WEBVTT - James 1:19-27 - Be Doers, Not Just Hearers

0:00:02.680 --> 0:00:12.280
<v Speaker 1>Life Audio. How do you. Good morning, friends and faithful listeners.

0:00:12.520 --> 0:00:16.440
<v Speaker 1>Welcome to the Bible Explain podcast. On this lovely Tuesday morning,

0:00:16.920 --> 0:00:19.720
<v Speaker 1>we are in James chapter one, finishing out this chapter

0:00:19.760 --> 0:00:23.360
<v Speaker 1>and going to be talking about our words and also

0:00:23.400 --> 0:00:27.360
<v Speaker 1>talking about how religion becomes worthless to us if we

0:00:27.400 --> 0:00:30.280
<v Speaker 1>don't actually apply God's word to our lives, and that

0:00:30.400 --> 0:00:32.600
<v Speaker 1>is what James is going to warn us against today.

0:00:32.960 --> 0:00:34.959
<v Speaker 1>So right after this word from a sponsor, we will

0:00:34.960 --> 0:00:39.720
<v Speaker 1>get into James one nineteen through twenty seven. Are you

0:00:39.760 --> 0:00:42.280
<v Speaker 1>faithful listeners, So grab your Bibles. I will be reading

0:00:42.280 --> 0:00:45.840
<v Speaker 1>from the web version this morning, which is the World

0:00:45.880 --> 0:00:49.640
<v Speaker 1>English Bible. Also, grab your delicious hot beverage, whether it

0:00:49.720 --> 0:00:52.160
<v Speaker 1>is coffee or tea or something else. And you guys

0:00:52.200 --> 0:00:54.520
<v Speaker 1>can contact me to tell me what your favorite to

0:00:54.560 --> 0:00:56.800
<v Speaker 1>hot beverage is. I'd love to hear about all of that.

0:00:56.880 --> 0:00:58.640
<v Speaker 1>You can also contact me if you have a prayer

0:00:58.640 --> 0:01:01.000
<v Speaker 1>request as well. My email address is linked in the

0:01:01.000 --> 0:01:03.560
<v Speaker 1>description of the episode, and I do read all of

0:01:03.600 --> 0:01:06.920
<v Speaker 1>my emails personally. Let's turn to James one nineteen through

0:01:06.959 --> 0:01:11.679
<v Speaker 1>twenty seven and finish out this chapter four today. So then,

0:01:11.720 --> 0:01:14.280
<v Speaker 1>my beloved brothers, let every man be swift to hear,

0:01:14.520 --> 0:01:17.279
<v Speaker 1>slow to speak, and slow to anger, For the anger

0:01:17.280 --> 0:01:20.680
<v Speaker 1>of man doesn't produce the righteousness of God. Therefore, putting

0:01:20.680 --> 0:01:24.560
<v Speaker 1>away all filthiness and overflowing of wickedness, receive with humility

0:01:24.600 --> 0:01:27.680
<v Speaker 1>the implanted word, which is able to save your souls.

0:01:28.520 --> 0:01:31.240
<v Speaker 1>But be doers of the word, and not only hearers,

0:01:31.440 --> 0:01:34.240
<v Speaker 1>diluting your own selves. For if anyone is a hearer

0:01:34.319 --> 0:01:36.120
<v Speaker 1>of the word and not a doer, he is like

0:01:36.160 --> 0:01:38.399
<v Speaker 1>a man looking at his natural face in a mirror.

0:01:38.680 --> 0:01:42.039
<v Speaker 1>For he sees himself and goes away and immediately forgets

0:01:42.040 --> 0:01:44.720
<v Speaker 1>what kind of man he was. But he who looks

0:01:44.720 --> 0:01:47.880
<v Speaker 1>into the perfect law of freedom and continues, not being

0:01:47.920 --> 0:01:50.280
<v Speaker 1>a hearer who forgets, but a doer of the work,

0:01:50.640 --> 0:01:53.320
<v Speaker 1>this man will be blessed in what he does. If

0:01:53.360 --> 0:01:55.680
<v Speaker 1>anyone among you thinks himself to be religious, while he

0:01:55.680 --> 0:01:59.040
<v Speaker 1>doesn't bridle his tongue but deceives his heart, this man's

0:01:59.080 --> 0:02:02.880
<v Speaker 1>religion is worth its pure religion and undefiled before our

0:02:02.880 --> 0:02:05.520
<v Speaker 1>God and Father. Is this to visit the fatherless and

0:02:05.560 --> 0:02:09.079
<v Speaker 1>widows in their affliction, and to keep oneself unstained by

0:02:09.120 --> 0:02:14.840
<v Speaker 1>the world. Starting in verses nineteen and twenty, it says this. So, then,

0:02:14.880 --> 0:02:17.359
<v Speaker 1>my beloved brothers, let every man be swift to hear,

0:02:17.600 --> 0:02:20.239
<v Speaker 1>slow to speak, and slow to anger. For the anger

0:02:20.280 --> 0:02:23.280
<v Speaker 1>of man doesn't produce the righteousness of God. Now, in

0:02:23.280 --> 0:02:26.160
<v Speaker 1>today's society, we don't do anything that verse says. Pretty much,

0:02:26.200 --> 0:02:28.760
<v Speaker 1>everybody is not swift to hear. In other words, they

0:02:28.760 --> 0:02:31.000
<v Speaker 1>don't want to listen. They want to talk about themselves.

0:02:31.320 --> 0:02:33.440
<v Speaker 1>They are not slow to speak. They are very quick

0:02:33.520 --> 0:02:35.519
<v Speaker 1>to speak even if they don't know what the topic

0:02:35.600 --> 0:02:37.760
<v Speaker 1>is about. And they're not slow to anger at all.

0:02:37.800 --> 0:02:40.640
<v Speaker 1>They are very quick to become angry at somebody if

0:02:40.960 --> 0:02:43.000
<v Speaker 1>they disagree with them. I mean, you can go on

0:02:43.040 --> 0:02:46.560
<v Speaker 1>social media for what like thirty seconds and find a

0:02:46.840 --> 0:02:49.720
<v Speaker 1>fight in the comments section. But James is warning as

0:02:49.800 --> 0:02:52.799
<v Speaker 1>Christians against this kind of behavior. He says, for the

0:02:52.840 --> 0:02:56.480
<v Speaker 1>anger of man doesn't produce the righteousness of God. Now,

0:02:56.520 --> 0:03:00.200
<v Speaker 1>there are three different Greek words for anger. The first

0:03:00.240 --> 0:03:04.720
<v Speaker 1>one is orgay, which is a long lasting kind of anger,

0:03:04.800 --> 0:03:09.200
<v Speaker 1>like a simmering, sizzling kind of anger. Then there's thumos,

0:03:09.320 --> 0:03:13.680
<v Speaker 1>which is almost like a flame that bursts out, a

0:03:13.800 --> 0:03:17.679
<v Speaker 1>very quick to respond kind of anger. And then there's paragizmos,

0:03:17.680 --> 0:03:20.000
<v Speaker 1>which I think that's how it's pronounced. But it's like

0:03:20.639 --> 0:03:23.880
<v Speaker 1>an anger that was provoked. Somebody provoked you to this

0:03:24.000 --> 0:03:28.200
<v Speaker 1>deep irritation. Essentially, the type of anger that James is

0:03:28.200 --> 0:03:30.680
<v Speaker 1>talking about here is that first one, which is orgay,

0:03:31.120 --> 0:03:35.680
<v Speaker 1>which means a long lasting, deep seated kind of bitterness

0:03:35.760 --> 0:03:39.080
<v Speaker 1>or anger, a sizzling like you're bottling something up. And

0:03:39.120 --> 0:03:41.160
<v Speaker 1>I can tell you, guys, that that is the type

0:03:41.200 --> 0:03:44.120
<v Speaker 1>of anger I struggle with. My husband has lovingly called

0:03:44.160 --> 0:03:48.280
<v Speaker 1>me a chihuahua in a golden retriever's body. I present

0:03:48.360 --> 0:03:51.320
<v Speaker 1>as a golden retriever to everybody that sees me or

0:03:51.400 --> 0:03:54.720
<v Speaker 1>knows me, But inwardly I am very much like a chihuahua.

0:03:54.880 --> 0:03:57.720
<v Speaker 1>But I don't have big outbursts of anger very often.

0:03:57.760 --> 0:04:00.040
<v Speaker 1>That is rare for me. But I do have the

0:04:00.160 --> 0:04:03.400
<v Speaker 1>orgay kind of anger that James is talking about right here,

0:04:03.800 --> 0:04:07.160
<v Speaker 1>this deep seated anger, as if you're like the Hulk,

0:04:07.360 --> 0:04:09.880
<v Speaker 1>you know, you're always angry. That is the kind of

0:04:09.920 --> 0:04:14.040
<v Speaker 1>anger that James warns about here. He says, instead of

0:04:14.080 --> 0:04:17.960
<v Speaker 1>being angry, let every man be swift to hear, so,

0:04:17.960 --> 0:04:21.279
<v Speaker 1>in other words, ready to listen, not just talking about

0:04:21.320 --> 0:04:24.520
<v Speaker 1>themselves or talking over people or interrupting people all the time,

0:04:24.800 --> 0:04:28.479
<v Speaker 1>but swift to hear, to take interest in what other

0:04:28.520 --> 0:04:32.200
<v Speaker 1>people are saying, slow to speak, so not just jumping

0:04:32.240 --> 0:04:36.159
<v Speaker 1>into a conversation to air your opinion or a topic

0:04:36.240 --> 0:04:38.680
<v Speaker 1>that you don't really know very much about, or you know,

0:04:38.720 --> 0:04:41.000
<v Speaker 1>sitting there talking about yourself the entire time. You have

0:04:41.080 --> 0:04:45.120
<v Speaker 1>to be slow to speak and also slow to get angry.

0:04:45.680 --> 0:04:49.760
<v Speaker 1>Because anger of man doesn't produce the righteousness of God.

0:04:50.240 --> 0:04:53.280
<v Speaker 1>So that deep seated kind of bitterness that I feel,

0:04:53.279 --> 0:04:56.880
<v Speaker 1>and I'm sure many of you guys listening feel, that

0:04:56.960 --> 0:05:00.200
<v Speaker 1>kind of anger does not produce the righteousness of God.

0:05:00.360 --> 0:05:03.880
<v Speaker 1>So basically, it's almost like we're getting in God's way

0:05:04.000 --> 0:05:06.120
<v Speaker 1>of working in our lives. When we have that kind

0:05:06.120 --> 0:05:10.000
<v Speaker 1>of anger. We are preventing new fruit from growing up

0:05:10.040 --> 0:05:14.359
<v Speaker 1>in our lives because of bitterness, because of unforgiveness that

0:05:14.400 --> 0:05:17.520
<v Speaker 1>we might be feeling. It's hindering the righteousness of God

0:05:17.600 --> 0:05:20.480
<v Speaker 1>at work in our lives. So we have to put

0:05:20.520 --> 0:05:23.880
<v Speaker 1>these things away, is what James says in verse twenty one. Therefore,

0:05:23.920 --> 0:05:28.200
<v Speaker 1>putting away all filthiness and overflowing of wickedness, receive with

0:05:28.360 --> 0:05:32.080
<v Speaker 1>humility the implanted word, which is able to save your souls.

0:05:32.360 --> 0:05:34.000
<v Speaker 1>So we have to put all of these things away,

0:05:34.120 --> 0:05:39.440
<v Speaker 1>and James calls them filthiness and wickedness. You would never

0:05:39.520 --> 0:05:44.039
<v Speaker 1>think that anger could be considered filthiness or wickedness, but

0:05:44.200 --> 0:05:47.520
<v Speaker 1>James is very blunt, and that is what he calls it. Now,

0:05:47.520 --> 0:05:49.320
<v Speaker 1>there is a caveat to all of this though. In

0:05:49.320 --> 0:05:52.119
<v Speaker 1>Ephesians four twenty six and twenty seven. Here's what it says,

0:05:52.760 --> 0:05:55.680
<v Speaker 1>be angry and don't sin, don't let the sun go

0:05:55.760 --> 0:05:58.680
<v Speaker 1>down on your wrath, and don't give place to the devil.

0:05:59.120 --> 0:06:01.200
<v Speaker 1>So someone might look at that verse and be like, well,

0:06:01.200 --> 0:06:04.240
<v Speaker 1>that's kind of contradictory to what James says, where it

0:06:04.279 --> 0:06:07.960
<v Speaker 1>says that you know, anger is filthiness and wickedness, so

0:06:08.000 --> 0:06:10.080
<v Speaker 1>how do these two things go together. Well, you have

0:06:10.120 --> 0:06:13.360
<v Speaker 1>to look at the key phrase in James one verse twenty.

0:06:13.760 --> 0:06:16.880
<v Speaker 1>It says the anger of man doesn't produce the righteousness

0:06:16.880 --> 0:06:19.400
<v Speaker 1>of God. There are plenty times in the Old Testament

0:06:19.600 --> 0:06:22.320
<v Speaker 1>where we see God the Father get very angry, and

0:06:22.400 --> 0:06:25.560
<v Speaker 1>even in the New Testament, Jesus got angry on multiple occasions.

0:06:25.839 --> 0:06:29.200
<v Speaker 1>And we know that God cannot sin, so anger in

0:06:29.240 --> 0:06:32.000
<v Speaker 1>and of itself is not a sin. But it becomes

0:06:32.040 --> 0:06:34.920
<v Speaker 1>a sin when there's no forgiveness involved, when you allow

0:06:34.960 --> 0:06:37.520
<v Speaker 1>it to eat up your life, when you become jaded

0:06:37.560 --> 0:06:40.400
<v Speaker 1>with the world and unloving toward people, or maybe an

0:06:40.400 --> 0:06:44.200
<v Speaker 1>innocent person feels your wrath because something frustrating happened to

0:06:44.240 --> 0:06:46.800
<v Speaker 1>you at work earlier, and you know, the cashier is

0:06:46.839 --> 0:06:50.560
<v Speaker 1>just making you so angry. I remember years ago when

0:06:50.600 --> 0:06:54.440
<v Speaker 1>I worked as a hairdresser, there was this woman who

0:06:54.480 --> 0:06:56.039
<v Speaker 1>came in to get her hair done, not by me

0:06:56.520 --> 0:06:59.920
<v Speaker 1>but somebody else. And it was near Christmas time. As

0:07:00.600 --> 0:07:03.719
<v Speaker 1>this woman was leaving, the girl was like, hey, Merry Christmas,

0:07:04.240 --> 0:07:07.599
<v Speaker 1>and the lady just freaked out on the girl and

0:07:07.720 --> 0:07:10.800
<v Speaker 1>was like, what's Mary about it, and just like really

0:07:10.920 --> 0:07:13.720
<v Speaker 1>went off on this girl, and you know, the entire

0:07:13.760 --> 0:07:16.120
<v Speaker 1>salon was kind of like whoa. You know, that was

0:07:16.120 --> 0:07:19.320
<v Speaker 1>sort of crazy. Now, in this woman's defense, about an

0:07:19.360 --> 0:07:22.560
<v Speaker 1>hour later, she called the salon and was like, I

0:07:22.600 --> 0:07:24.360
<v Speaker 1>had a really bad day and it's been a rough

0:07:24.480 --> 0:07:27.400
<v Speaker 1>year and you know, things are going hard, and I

0:07:27.440 --> 0:07:30.240
<v Speaker 1>just want to apologize to that girl that I lashed

0:07:30.280 --> 0:07:33.280
<v Speaker 1>out at. And I mean, it was nice of her

0:07:33.320 --> 0:07:35.880
<v Speaker 1>to do that, but that's the kind of thing where,

0:07:35.960 --> 0:07:38.080
<v Speaker 1>you know, if something is building up inside of you,

0:07:38.080 --> 0:07:40.840
<v Speaker 1>you might take it out on an innocent person just

0:07:40.880 --> 0:07:44.240
<v Speaker 1>because they did something to frustrate you. That is when

0:07:44.280 --> 0:07:48.480
<v Speaker 1>anger becomes a sin. So it says, therefore, putting away

0:07:48.520 --> 0:07:52.280
<v Speaker 1>all filthiness and overflowing of wickedness, receive with humility the

0:07:52.320 --> 0:07:55.800
<v Speaker 1>implanted word, which is able to save your souls. So

0:07:55.880 --> 0:07:58.160
<v Speaker 1>we have to do this not just with other people,

0:07:58.560 --> 0:08:02.920
<v Speaker 1>but also when it comes to studying the word of God. Yes,

0:08:03.040 --> 0:08:05.800
<v Speaker 1>we should be swift to hear what other people are saying,

0:08:06.160 --> 0:08:09.040
<v Speaker 1>slow to speak, and also slow to anger with other people,

0:08:09.120 --> 0:08:11.320
<v Speaker 1>but we also have to be swift to hear God's

0:08:11.320 --> 0:08:14.840
<v Speaker 1>word slow to speak God's word. There's a verse just

0:08:14.920 --> 0:08:17.480
<v Speaker 1>in a couple chapters James three, Verse one that says,

0:08:17.800 --> 0:08:20.440
<v Speaker 1>let not many of you be teachers my brothers, knowing

0:08:20.480 --> 0:08:24.400
<v Speaker 1>that we will receive heavier judgment. So not everybody is

0:08:24.480 --> 0:08:27.560
<v Speaker 1>meant to be a teacher of God's word, because you

0:08:27.680 --> 0:08:31.400
<v Speaker 1>have to do your due diligence with God's word instead

0:08:31.400 --> 0:08:35.280
<v Speaker 1>of just speaking on something that you don't necessarily know about. Now,

0:08:35.280 --> 0:08:37.600
<v Speaker 1>this doesn't mean you can't be an evangelist. We are

0:08:37.640 --> 0:08:39.920
<v Speaker 1>all called to be evangelists, but we're not all called

0:08:39.960 --> 0:08:43.960
<v Speaker 1>to be teachers. There's a difference between evangelism and being

0:08:44.000 --> 0:08:46.680
<v Speaker 1>a teacher. In fact, with evangelism, you don't even have

0:08:46.679 --> 0:08:49.760
<v Speaker 1>to open up your mouth necessarily. You can just shine

0:08:49.800 --> 0:08:53.320
<v Speaker 1>the light of Jesus through your actions, through what you do,

0:08:53.840 --> 0:08:57.520
<v Speaker 1>through the conversations that you have, by sharing a Bible

0:08:57.600 --> 0:09:00.200
<v Speaker 1>verse with somebody who is hurting, or even sharing your

0:09:00.200 --> 0:09:03.280
<v Speaker 1>testimony with somebody, and that's also not teaching anybody. That

0:09:03.360 --> 0:09:07.200
<v Speaker 1>is just sharing your story, how God affected your life,

0:09:07.600 --> 0:09:10.920
<v Speaker 1>how your life changed after you became a Christian. Those

0:09:10.960 --> 0:09:14.920
<v Speaker 1>are both very effective tactics to being an evangelist. And

0:09:15.000 --> 0:09:17.319
<v Speaker 1>sometimes you might have to talk about the gospel message,

0:09:17.800 --> 0:09:21.559
<v Speaker 1>basically saying you know who Jesus is, what he did,

0:09:22.120 --> 0:09:24.559
<v Speaker 1>and how he rose from the dead, how he's our savior.

0:09:24.640 --> 0:09:28.000
<v Speaker 1>You know the fundamental beliefs of Christianity. You might have

0:09:28.080 --> 0:09:31.480
<v Speaker 1>to explain those to somebody, but that is not teaching

0:09:31.840 --> 0:09:37.000
<v Speaker 1>the inner workings of theology and Christology. Those things should

0:09:37.040 --> 0:09:40.320
<v Speaker 1>be left up to the teachers, and we aren't supposed

0:09:40.320 --> 0:09:44.079
<v Speaker 1>to be many teachers. Now. Granted, I am a teacher,

0:09:44.280 --> 0:09:46.560
<v Speaker 1>and it says in James three, verse one that I

0:09:46.600 --> 0:09:50.120
<v Speaker 1>am going to receive a heavier judgment than all of

0:09:50.120 --> 0:09:52.360
<v Speaker 1>you faithful listeners out there. And that is something that

0:09:52.880 --> 0:09:55.800
<v Speaker 1>I need to be taking very very seriously. That God

0:09:55.880 --> 0:10:00.000
<v Speaker 1>will judge me harsher if I purposely abuse or miss

0:10:00.240 --> 0:10:04.080
<v Speaker 1>use scripture to fit my own agenda, or if I

0:10:04.120 --> 0:10:07.600
<v Speaker 1>don't do my due diligence to study something properly and

0:10:07.640 --> 0:10:10.280
<v Speaker 1>I just start spewing, you know, whatever I want to

0:10:10.320 --> 0:10:14.960
<v Speaker 1>spew about James chapter one without really researching what this

0:10:15.080 --> 0:10:17.719
<v Speaker 1>passage has to say. So I shouldn't be speaking things

0:10:17.720 --> 0:10:20.240
<v Speaker 1>about God's word if I don't really understand what it

0:10:20.280 --> 0:10:23.520
<v Speaker 1>says or what it means, because at that point in time,

0:10:24.000 --> 0:10:27.120
<v Speaker 1>I am just making stuff up on the fly about

0:10:27.120 --> 0:10:31.000
<v Speaker 1>God's Word without truly understanding the text. And that should

0:10:31.040 --> 0:10:35.040
<v Speaker 1>be something very heavy for every teacher of God's word

0:10:35.280 --> 0:10:37.560
<v Speaker 1>because we are teaching it to other people. We are

0:10:37.640 --> 0:10:40.959
<v Speaker 1>teaching what God said, the God of the universe said

0:10:41.280 --> 0:10:45.400
<v Speaker 1>to other people, so we teachers must be very very careful.

0:10:45.600 --> 0:10:48.000
<v Speaker 1>It is a warning to us and f any teacher

0:10:48.040 --> 0:10:49.760
<v Speaker 1>that says, oh, well, the Holy Spirit will just give

0:10:49.840 --> 0:10:52.840
<v Speaker 1>me the words to say, well, that's a twisting of

0:10:52.920 --> 0:10:56.640
<v Speaker 1>Luke Chapter twelve, eleven and twelve, which says, and this

0:10:56.679 --> 0:11:00.000
<v Speaker 1>is Jesus himself speaking. When they bring you before the synagogue,

0:11:00.360 --> 0:11:03.760
<v Speaker 1>the rulers and the authorities, don't be anxious how or

0:11:03.760 --> 0:11:06.320
<v Speaker 1>what you will answer or what you will say, for

0:11:06.400 --> 0:11:08.920
<v Speaker 1>the Holy Spirit will teach you in that same hour

0:11:09.080 --> 0:11:12.160
<v Speaker 1>what you must say. So that is not talking about

0:11:12.200 --> 0:11:16.120
<v Speaker 1>like teaching God's word, but rather giving a defense for

0:11:16.200 --> 0:11:20.480
<v Speaker 1>yourself when you are potentially on death row in front

0:11:20.480 --> 0:11:23.000
<v Speaker 1>of all of these people because you are a Christian.

0:11:23.280 --> 0:11:25.920
<v Speaker 1>That is what Jesus is talking about, not about, you know,

0:11:26.000 --> 0:11:29.440
<v Speaker 1>discussing God's Word on your podcast or in front of

0:11:30.040 --> 0:11:33.719
<v Speaker 1>church on Sunday mornings. So yes, just as other skills

0:11:34.040 --> 0:11:37.680
<v Speaker 1>take time to learn and to really understand before you

0:11:37.760 --> 0:11:41.560
<v Speaker 1>can do them at a higher level. Like you know,

0:11:41.640 --> 0:11:44.520
<v Speaker 1>you wouldn't just sit down at the piano and say

0:11:44.559 --> 0:11:47.080
<v Speaker 1>that you understand everything about the piano if you don't

0:11:47.120 --> 0:11:50.200
<v Speaker 1>study it and learn it and figure out how to

0:11:50.200 --> 0:11:52.720
<v Speaker 1>read sheet music. You shouldn't do that with the Word

0:11:52.760 --> 0:11:57.200
<v Speaker 1>of God either. So basically, understand God's word first before

0:11:57.240 --> 0:11:59.280
<v Speaker 1>you start to talk about it, even if it's one

0:11:59.280 --> 0:12:03.200
<v Speaker 1>little passage like if you want to be an effective

0:12:03.200 --> 0:12:06.160
<v Speaker 1>evangelist where you're really speaking the gospel message. Make sure

0:12:06.160 --> 0:12:10.640
<v Speaker 1>that you have that gospel down pat Now, that doesn't

0:12:10.679 --> 0:12:13.319
<v Speaker 1>mean that somebody isn't going to ask you tough questions,

0:12:13.720 --> 0:12:15.720
<v Speaker 1>and you might do your best to answer them, but

0:12:16.040 --> 0:12:18.839
<v Speaker 1>probably the better response is to say, I don't really

0:12:18.880 --> 0:12:20.959
<v Speaker 1>know that right now, let me study it and i'll

0:12:21.000 --> 0:12:24.200
<v Speaker 1>get back to you. Slow to speak until you really

0:12:24.320 --> 0:12:27.320
<v Speaker 1>understand what God's word says, until it's been sunk deep

0:12:27.360 --> 0:12:30.440
<v Speaker 1>in your heart. And also slow to anger, because again,

0:12:31.000 --> 0:12:33.280
<v Speaker 1>when we have anger in our hearts, it doesn't just

0:12:33.320 --> 0:12:36.720
<v Speaker 1>affect ourselves or other people, but it also affects the

0:12:36.760 --> 0:12:41.239
<v Speaker 1>spiritual fruit in our own lives. When we have unresolved

0:12:41.280 --> 0:12:45.360
<v Speaker 1>bitterness or anger or resentment, or if we're just jaded

0:12:45.400 --> 0:12:47.880
<v Speaker 1>with the world, if we're not showing love to other people,

0:12:48.720 --> 0:12:52.160
<v Speaker 1>that really is going to cause us to become stagnant

0:12:52.760 --> 0:12:55.640
<v Speaker 1>and hinder the righteousness of God. That is what the

0:12:55.640 --> 0:12:59.240
<v Speaker 1>Book of First John talks completely about. It talks about

0:12:59.720 --> 0:13:03.439
<v Speaker 1>what happens to a Christian when they don't have any love.

0:13:04.000 --> 0:13:07.680
<v Speaker 1>There's also a warning, and I believe Revelation chapter three

0:13:07.960 --> 0:13:09.480
<v Speaker 1>let me get there real quick so I can read

0:13:09.520 --> 0:13:15.360
<v Speaker 1>it to you guys. Actually it was Revelation two one

0:13:15.440 --> 0:13:18.160
<v Speaker 1>through seven. And this is a letter to the Church

0:13:18.200 --> 0:13:22.199
<v Speaker 1>of Ephesus. And this is God speaking, he says, He

0:13:22.240 --> 0:13:24.920
<v Speaker 1>who holds the seven stars in his right hand, he

0:13:25.040 --> 0:13:28.480
<v Speaker 1>who walks among the seven golden lamp stands, says these things.

0:13:29.120 --> 0:13:31.800
<v Speaker 1>I know your works and your toil, and your perseverance,

0:13:32.080 --> 0:13:34.880
<v Speaker 1>and that you can't tolerate evil men, and have tested

0:13:34.880 --> 0:13:37.640
<v Speaker 1>those who call themselves apostles, and they are not, and

0:13:37.720 --> 0:13:40.760
<v Speaker 1>found them false. You have perseverance and have endured for

0:13:40.840 --> 0:13:43.600
<v Speaker 1>my name's sake, and have not grown weary. But I

0:13:43.679 --> 0:13:46.720
<v Speaker 1>have this against you, that you left your first love.

0:13:47.360 --> 0:13:50.720
<v Speaker 1>Remember therefore from where you have fallen, and repent and

0:13:50.800 --> 0:13:53.240
<v Speaker 1>do the first works, or else I am coming to

0:13:53.280 --> 0:13:55.839
<v Speaker 1>you swiftly, and I will move your lamp stand out

0:13:55.840 --> 0:13:58.719
<v Speaker 1>of its place unless you repent. But this you have,

0:13:59.280 --> 0:14:01.600
<v Speaker 1>that you hate the works of the Nicolaydens, which I

0:14:01.679 --> 0:14:04.480
<v Speaker 1>also hate. He who has an ear, let him hear

0:14:04.520 --> 0:14:07.200
<v Speaker 1>what the spirit says to the assemblies. So that is

0:14:07.240 --> 0:14:11.199
<v Speaker 1>a warning to the Church of Ephesus. Apparently they left

0:14:11.320 --> 0:14:14.959
<v Speaker 1>their first love. Now this has been translated multiple ways.

0:14:15.000 --> 0:14:20.000
<v Speaker 1>Some people think that they left Jesus essentially, but probably

0:14:20.040 --> 0:14:24.040
<v Speaker 1>not considering that they endured for Jesus' namesake. I would

0:14:24.080 --> 0:14:27.240
<v Speaker 1>guess that this means that they left the love that

0:14:27.280 --> 0:14:31.400
<v Speaker 1>they once had. They became jaded with the world, bitter, angry,

0:14:31.760 --> 0:14:34.880
<v Speaker 1>irritated all the sin and the corruption that they saw.

0:14:35.120 --> 0:14:38.000
<v Speaker 1>They had that orgay kind of anger that James chapter

0:14:38.000 --> 0:14:42.080
<v Speaker 1>one talks about, that deep seated bitterness, and this correlates

0:14:42.080 --> 0:14:45.160
<v Speaker 1>perfectly with James Chapter one, verse twenty one. We have

0:14:45.200 --> 0:14:48.800
<v Speaker 1>to put away all filthiness and overflowing wickedness, receive with

0:14:48.920 --> 0:14:52.800
<v Speaker 1>humility the implanted word, which is able to save souls.

0:14:53.160 --> 0:14:55.400
<v Speaker 1>And continuing in verse twenty two and twenty three, it says,

0:14:55.720 --> 0:14:58.880
<v Speaker 1>be doers of the word, and not only hearers, deluding

0:14:58.920 --> 0:15:01.280
<v Speaker 1>your own selves. For if anyone is a hearer of

0:15:01.320 --> 0:15:03.520
<v Speaker 1>the word and not a doer, he is like a

0:15:03.560 --> 0:15:05.920
<v Speaker 1>man looking at his natural face in a mirror, For

0:15:06.000 --> 0:15:08.840
<v Speaker 1>he sees himself, and he goes away and immediately forgets

0:15:08.880 --> 0:15:11.480
<v Speaker 1>what kind of man he was. But he who looks

0:15:11.480 --> 0:15:14.160
<v Speaker 1>into the perfect law of freedom and continues, not being

0:15:14.160 --> 0:15:16.720
<v Speaker 1>a hearer who forgets, but a doer of the work,

0:15:17.000 --> 0:15:19.880
<v Speaker 1>this man will be blessed in what he does. Not

0:15:19.920 --> 0:15:22.560
<v Speaker 1>only do we need to get rid of this anger

0:15:22.600 --> 0:15:26.920
<v Speaker 1>that we might be having and receive God's word with humility.

0:15:27.120 --> 0:15:30.440
<v Speaker 1>But we also shouldn't just be hearers of God's word,

0:15:30.440 --> 0:15:33.600
<v Speaker 1>but we have to be doers as well, because if

0:15:33.600 --> 0:15:36.480
<v Speaker 1>we're hearers, it actually says that we are deluding ourselves.

0:15:37.280 --> 0:15:39.640
<v Speaker 1>And he gives this analogy in verse twenty three. He says,

0:15:39.760 --> 0:15:41.400
<v Speaker 1>if anyone is a hearer of the word and not

0:15:41.440 --> 0:15:43.840
<v Speaker 1>a doer, he's like a man looking at his natural

0:15:43.840 --> 0:15:46.080
<v Speaker 1>face in a mirror. He sees himself and goes away

0:15:46.080 --> 0:15:49.720
<v Speaker 1>and immediately forgets what kind of man he was. So

0:15:49.880 --> 0:15:52.520
<v Speaker 1>this is an analogy actually of deep study of the Word.

0:15:52.960 --> 0:15:55.600
<v Speaker 1>In fact, this person James is talking about might know

0:15:55.680 --> 0:15:59.600
<v Speaker 1>the Bible inside and out. They might have tons of

0:15:59.600 --> 0:16:04.000
<v Speaker 1>passes is memorized. They might really understand the core truths

0:16:04.040 --> 0:16:08.320
<v Speaker 1>of Scripture, but unfortunately they don't apply it to their

0:16:08.320 --> 0:16:11.520
<v Speaker 1>own lives. If you just study yourself in the mirror

0:16:11.720 --> 0:16:14.480
<v Speaker 1>and don't brush your hair, and don't brush your teeth,

0:16:14.680 --> 0:16:16.560
<v Speaker 1>and don't get the gunk out of your eyes or

0:16:16.720 --> 0:16:19.640
<v Speaker 1>wash your face, then that mirror doesn't benefit you. The

0:16:19.680 --> 0:16:22.520
<v Speaker 1>same thing goes for somebody who is studying the Word

0:16:22.520 --> 0:16:25.880
<v Speaker 1>of God, who really wants to understand theology and history

0:16:25.880 --> 0:16:28.480
<v Speaker 1>and everything else, and they have a good grasp of

0:16:28.520 --> 0:16:31.880
<v Speaker 1>God's word, but they don't apply it. Just like this

0:16:32.000 --> 0:16:35.520
<v Speaker 1>man who studies himself in the mirror without using that

0:16:35.600 --> 0:16:38.440
<v Speaker 1>mirror as a tool. It says he sees himself and

0:16:38.480 --> 0:16:41.720
<v Speaker 1>goes away and immediately forgets what kind of man he was.

0:16:42.320 --> 0:16:44.080
<v Speaker 1>So as he was studying himself in the mirror, he

0:16:44.120 --> 0:16:47.640
<v Speaker 1>might have done some self reflection. He might have been like, oh, man,

0:16:47.680 --> 0:16:49.840
<v Speaker 1>I really need to brush my hair, and he thinks

0:16:49.880 --> 0:16:52.120
<v Speaker 1>about it and he's like, yeah, yeah, I certainly have

0:16:52.200 --> 0:16:55.120
<v Speaker 1>problems in these areas. But then he doesn't do anything.

0:16:55.120 --> 0:16:57.240
<v Speaker 1>He just walks away from the mirror and forgets about

0:16:57.240 --> 0:17:01.040
<v Speaker 1>it and goes out into the world a mess without

0:17:01.200 --> 0:17:04.720
<v Speaker 1>making himself presentable. That is what we can do too.

0:17:05.080 --> 0:17:08.800
<v Speaker 1>It doesn't matter how studied someone is in God's word

0:17:09.480 --> 0:17:11.720
<v Speaker 1>if they are not applying it in their own lives.

0:17:12.119 --> 0:17:14.120
<v Speaker 1>It could be that somebody is looking at God's word

0:17:14.200 --> 0:17:16.879
<v Speaker 1>and maybe even listening to this episode on James and

0:17:16.920 --> 0:17:19.200
<v Speaker 1>being like, yeah, you know, I definitely have an anger problem.

0:17:19.680 --> 0:17:22.320
<v Speaker 1>I definitely have some bitterness in my life. And you

0:17:22.359 --> 0:17:23.719
<v Speaker 1>think about it and you're like, I need to get

0:17:23.800 --> 0:17:26.199
<v Speaker 1>rid of that, you know, that's not good, that's not godly,

0:17:26.680 --> 0:17:29.320
<v Speaker 1>and then you close your Bible and the podcast turns off,

0:17:29.359 --> 0:17:31.840
<v Speaker 1>and you know, an hour later, somebody makes you really

0:17:31.880 --> 0:17:36.320
<v Speaker 1>angry and you forget everything that you had just learned

0:17:36.320 --> 0:17:39.240
<v Speaker 1>and the conviction that you had. Now, of course, that

0:17:39.280 --> 0:17:41.000
<v Speaker 1>doesn't mean that we're going to be perfect. We are

0:17:41.040 --> 0:17:43.960
<v Speaker 1>always going to sin. What did Paul say in the

0:17:44.000 --> 0:17:46.600
<v Speaker 1>Book of Philippians. He said, I did not achieve perfection.

0:17:47.359 --> 0:17:49.479
<v Speaker 1>He was not going to achieve perfection because we are

0:17:49.480 --> 0:17:52.080
<v Speaker 1>in an imperfect world, and we have the sin nature,

0:17:52.119 --> 0:17:54.080
<v Speaker 1>and we have flaws, and we have our humanity, and

0:17:54.119 --> 0:17:57.040
<v Speaker 1>we have Satan tempting us. We have all of these

0:17:57.080 --> 0:18:00.000
<v Speaker 1>things working against us. But there is something so much

0:18:00.160 --> 0:18:03.280
<v Speaker 1>more powerful than all of these things, and that is

0:18:03.359 --> 0:18:05.800
<v Speaker 1>Jesus himself. Jesus said, in this world, we're going to

0:18:05.880 --> 0:18:10.200
<v Speaker 1>have temptations and trials and problems, but take heart, because

0:18:10.240 --> 0:18:12.560
<v Speaker 1>he has overcome the world. There is something so much

0:18:12.600 --> 0:18:16.480
<v Speaker 1>more powerful helping us along the way, leading us away

0:18:16.480 --> 0:18:20.199
<v Speaker 1>from temptation, giving us a way out, helping us in

0:18:20.240 --> 0:18:23.159
<v Speaker 1>our struggles and our trials and our temptations. We have

0:18:23.320 --> 0:18:25.399
<v Speaker 1>Jesus helping us, and we have the Word of God.

0:18:25.720 --> 0:18:28.240
<v Speaker 1>Helping us as well. So that is why we need

0:18:28.280 --> 0:18:31.440
<v Speaker 1>to not just be hearers of God's word but doers.

0:18:32.000 --> 0:18:33.480
<v Speaker 1>We need to do our best to get rid of

0:18:33.560 --> 0:18:36.360
<v Speaker 1>these sins out of our lives, not to be habitual sinners,

0:18:36.400 --> 0:18:39.280
<v Speaker 1>not to have any addictions that are getting in the

0:18:39.320 --> 0:18:42.400
<v Speaker 1>way with our relationship with God, not to have unresolved

0:18:42.520 --> 0:18:45.159
<v Speaker 1>anger that is just eating us up inside. We have

0:18:45.280 --> 0:18:48.520
<v Speaker 1>to look into the perfect law verse twenty five of

0:18:48.600 --> 0:18:53.320
<v Speaker 1>freedom and continue not being hearers who forgets, but a

0:18:53.359 --> 0:18:55.919
<v Speaker 1>doer of the work. This man will be blessed in

0:18:56.000 --> 0:18:59.880
<v Speaker 1>what he does. So God's word provides us with freedom,

0:19:00.440 --> 0:19:03.399
<v Speaker 1>and we need to continue in that freedom, not in

0:19:03.440 --> 0:19:07.400
<v Speaker 1>the sin nature that produces slavery and death in our lives.

0:19:07.840 --> 0:19:10.960
<v Speaker 1>God's word produces freedom. So we must have the truth

0:19:11.000 --> 0:19:14.119
<v Speaker 1>of the Gospels sink deep in our lives, and not

0:19:14.200 --> 0:19:17.160
<v Speaker 1>just hear it, but do it. And concluding with verses

0:19:17.160 --> 0:19:19.920
<v Speaker 1>twenty six and twenty seven, if anyone among you thinks

0:19:20.000 --> 0:19:22.760
<v Speaker 1>himself to be religious, while he doesn't bridle his tongue,

0:19:22.840 --> 0:19:26.600
<v Speaker 1>he deceives his heart. This man's religion is worthless, pure

0:19:26.640 --> 0:19:29.480
<v Speaker 1>religion and undefiled before our God and Father. Is this

0:19:29.920 --> 0:19:32.199
<v Speaker 1>to visit the fatherless and widows in their affliction, and

0:19:32.200 --> 0:19:36.400
<v Speaker 1>to keep oneself unstained by the world. So the world

0:19:36.480 --> 0:19:40.199
<v Speaker 1>has a tendency to stain us with its corruption and

0:19:40.240 --> 0:19:43.639
<v Speaker 1>its vices, and its achievements and wealth that we can

0:19:43.760 --> 0:19:46.560
<v Speaker 1>gain here. Now, it's not always bad to achieve something,

0:19:46.600 --> 0:19:50.040
<v Speaker 1>it's not always bad to have wealth, but these things,

0:19:50.080 --> 0:19:54.280
<v Speaker 1>if we allow them to, can certainly stain us. We

0:19:54.320 --> 0:19:57.159
<v Speaker 1>need to keep ourselves pure from the world, and we

0:19:57.280 --> 0:20:00.480
<v Speaker 1>also need to keep ourselves in love for others people,

0:20:00.880 --> 0:20:05.399
<v Speaker 1>specifically by visiting the fatherless and widows in their affliction.

0:20:06.200 --> 0:20:09.160
<v Speaker 1>So the people who are the most vulnerable in society,

0:20:09.600 --> 0:20:12.000
<v Speaker 1>the children who do not have a father figure in

0:20:12.040 --> 0:20:16.440
<v Speaker 1>their lives, and also widows who have lost their husbands.

0:20:16.760 --> 0:20:19.760
<v Speaker 1>They are considered kind of to be the dregs of society,

0:20:20.040 --> 0:20:23.000
<v Speaker 1>which is why Christians were called to support widows in need.

0:20:23.240 --> 0:20:25.280
<v Speaker 1>In fact, there's a whole chapter on that that we

0:20:25.359 --> 0:20:29.000
<v Speaker 1>covered in What was it? Was it First Corinthians? I

0:20:29.000 --> 0:20:31.959
<v Speaker 1>cannot remember, no, no, no, it was like Titus or something.

0:20:32.160 --> 0:20:34.560
<v Speaker 1>I cannot I'm so sorry, I cannot remember when we

0:20:34.600 --> 0:20:38.720
<v Speaker 1>covered the widow Oh no, no, no, it was First Timothy.

0:20:38.840 --> 0:20:41.280
<v Speaker 1>That's when we covered the widows. Well, I'm just having

0:20:41.359 --> 0:20:43.560
<v Speaker 1>this conversation with myself right now. I am so sorry.

0:20:43.920 --> 0:20:46.000
<v Speaker 1>I will find that episode in link it in the

0:20:46.000 --> 0:20:48.600
<v Speaker 1>description of this episode so that you guys can listen

0:20:48.680 --> 0:20:51.159
<v Speaker 1>to it. But yeah, we talked about this whole chapter

0:20:51.240 --> 0:20:54.080
<v Speaker 1>about how Christians need to take care of widows, the

0:20:54.160 --> 0:20:57.600
<v Speaker 1>people that others would consider to be just filthy and

0:20:58.640 --> 0:21:01.400
<v Speaker 1>someone you wouldn't want to associate with. That is who

0:21:01.640 --> 0:21:06.440
<v Speaker 1>James is talking about right here, reaching these people, fatherless

0:21:06.520 --> 0:21:10.480
<v Speaker 1>children and widows in their affliction. So as Christians, we

0:21:10.520 --> 0:21:15.280
<v Speaker 1>should never be mistreating any fatherless child or any widow.

0:21:15.560 --> 0:21:19.120
<v Speaker 1>There are myriads a versus warning against this. So Christians

0:21:19.160 --> 0:21:22.479
<v Speaker 1>need to be very very careful about what they do

0:21:22.600 --> 0:21:26.919
<v Speaker 1>to fatherless children and widows. God will be angry with

0:21:27.000 --> 0:21:30.919
<v Speaker 1>the individual that mistreats these people specifically, so you have

0:21:30.960 --> 0:21:34.080
<v Speaker 1>to be very careful about that. But concluding, James says

0:21:34.119 --> 0:21:37.680
<v Speaker 1>that pure religion, so religion is not always a bad thing,

0:21:37.720 --> 0:21:41.600
<v Speaker 1>by the way, because he says pure religion, an undefiled

0:21:41.640 --> 0:21:47.080
<v Speaker 1>religion before God is to protect the fatherless and the widows.

0:21:47.840 --> 0:21:49.800
<v Speaker 1>And if you don't protect these people, even though you

0:21:49.840 --> 0:21:52.600
<v Speaker 1>have the most religion on the planet, even though you

0:21:52.640 --> 0:21:56.439
<v Speaker 1>go to church or Mass multiple times a week, but

0:21:56.520 --> 0:21:59.879
<v Speaker 1>you have no love for other people, and you mistreat

0:21:59.920 --> 0:22:03.440
<v Speaker 1>the most vulnerable in your society or refuse to associate

0:22:03.480 --> 0:22:10.000
<v Speaker 1>with them, your religion becomes worthless. All right, faithful listeners,

0:22:10.040 --> 0:22:11.919
<v Speaker 1>I'm going to move to an ad break, and then

0:22:11.960 --> 0:22:14.040
<v Speaker 1>after that I will have one last point for all

0:22:14.040 --> 0:22:19.520
<v Speaker 1>of you guys before I end today's episode. Verse twenty

0:22:19.520 --> 0:22:23.520
<v Speaker 1>six also says this, if anyone among you thinks himself

0:22:23.520 --> 0:22:26.800
<v Speaker 1>to be religious while he doesn't bridle his tongue but

0:22:26.880 --> 0:22:31.240
<v Speaker 1>deceives his heart, this man's religion is worthless. So true

0:22:31.240 --> 0:22:35.080
<v Speaker 1>religion to God is not just visiting the fatherless and

0:22:35.119 --> 0:22:38.520
<v Speaker 1>the widows, but also making sure to bridle your tongue.

0:22:40.040 --> 0:22:42.000
<v Speaker 1>And what that means, you know, Think about a horse.

0:22:42.200 --> 0:22:44.000
<v Speaker 1>For those of you who know horses, which I don't

0:22:44.119 --> 0:22:46.400
<v Speaker 1>very well, but I've ridden horses a handful of times.

0:22:46.960 --> 0:22:49.479
<v Speaker 1>You put the bridle you know on the horse so

0:22:49.520 --> 0:22:52.399
<v Speaker 1>that you can guide the horse where you want it

0:22:52.400 --> 0:22:54.439
<v Speaker 1>to go. In the same way, you kind of have

0:22:54.520 --> 0:22:57.000
<v Speaker 1>to put a bridle and bit in your own mouth

0:22:57.560 --> 0:23:00.200
<v Speaker 1>and guard it and make sure you guide it where

0:23:00.240 --> 0:23:02.120
<v Speaker 1>you want it to go instead of just letting things

0:23:02.200 --> 0:23:04.080
<v Speaker 1>fly out of your mouth willing nilly, whether it be

0:23:04.200 --> 0:23:10.440
<v Speaker 1>gossip or angry words, or vengeance against somebody, or mistreating

0:23:10.520 --> 0:23:14.080
<v Speaker 1>or abusing somebody with our words. If we don't have

0:23:14.160 --> 0:23:17.919
<v Speaker 1>control of our mouth as Christians, even though we're doing

0:23:18.000 --> 0:23:21.760
<v Speaker 1>so many other religious things, our religion again is worth

0:23:21.920 --> 0:23:24.439
<v Speaker 1>nothing to us. And if you guys are interested in

0:23:24.440 --> 0:23:28.480
<v Speaker 1>this topic, you should read through One Corinthians thirteen because

0:23:28.480 --> 0:23:32.000
<v Speaker 1>it correlates very strongly with everything that chapter has to say,

0:23:32.480 --> 0:23:34.919
<v Speaker 1>and I'll probably link that episode in the description of

0:23:34.920 --> 0:23:37.560
<v Speaker 1>this episode as well. Speaking of all that, make sure

0:23:37.600 --> 0:23:39.199
<v Speaker 1>to check out the description because I have a lot

0:23:39.240 --> 0:23:41.879
<v Speaker 1>of related stuff in there. I usually put episodes that

0:23:41.920 --> 0:23:45.080
<v Speaker 1>correlate to the topic for today so that you guys

0:23:45.119 --> 0:23:48.280
<v Speaker 1>can have more information regarding what we discussed, and I

0:23:48.280 --> 0:23:51.600
<v Speaker 1>also put links to everything that I'm associated with as well,

0:23:52.119 --> 0:23:55.000
<v Speaker 1>both the devotional content that I've written and the YouTube

0:23:55.080 --> 0:23:57.000
<v Speaker 1>channel that I have, which by the way, I've got

0:23:57.560 --> 0:24:01.040
<v Speaker 1>more ideas coming up in the future, or my YouTube channel,

0:24:01.040 --> 0:24:04.040
<v Speaker 1>which I'm very very excited about. So make sure if

0:24:04.080 --> 0:24:06.240
<v Speaker 1>you haven't subscribed to the YouTube channel, that you do

0:24:06.359 --> 0:24:10.000
<v Speaker 1>so so you don't miss an upcoming episode. But faithful listeners.

0:24:10.040 --> 0:24:12.200
<v Speaker 1>I hope you all have a fantastic and wonderful rest

0:24:12.200 --> 0:24:14.399
<v Speaker 1>of your Tuesday. If you want to become a member

0:24:14.400 --> 0:24:17.239
<v Speaker 1>and gain access to this podcast ad free, check out

0:24:17.280 --> 0:24:20.560
<v Speaker 1>the link in the description that says KOFE faithful listener,

0:24:20.680 --> 0:24:29.159
<v Speaker 1>happy listening, and God bless. I just want to take

0:24:29.200 --> 0:24:31.080
<v Speaker 1>a second to thank the team at Life Audio for

0:24:31.119 --> 0:24:34.280
<v Speaker 1>their partnership with me on the Bible Explain podcast. In fact,

0:24:34.320 --> 0:24:36.200
<v Speaker 1>if you go to life audio dot com you will

0:24:36.240 --> 0:24:39.080
<v Speaker 1>find dozens of other faith centered podcasts in their network.

0:24:39.280 --> 0:24:42.840
<v Speaker 1>They've got shows about prayer, Bible study, parenting, and more.