WEBVTT - Nehemiah 13:1-14 - Nehemiah's Last Reforms (Part 1)

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<v Speaker 1>Good morning, friends and faithful listeners. Welcome to the Bible

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<v Speaker 1>Explain podcast on this absolutely lovely Monday morning. Thanks for

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<v Speaker 1>starting out your week with me. As we read through

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<v Speaker 1>Niamiah chapter thirteen today, and this is a kind of

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<v Speaker 1>a sad and somewhat funny chapter at the same time,

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<v Speaker 1>because we're going to see how things just like go

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<v Speaker 1>off the deep end in Jerusalem when Niamiah leaves to

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<v Speaker 1>go back home to be a cup bearer to the

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<v Speaker 1>king once again, and then when he comes back, he's

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<v Speaker 1>got a whole mess on his hands that he has

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<v Speaker 1>to fix. So we're going to talk about that right

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<v Speaker 1>after a quick message from a sponsor. So if you

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<v Speaker 1>speaking again, don't worry about it. It just means from

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<v Speaker 1>So don't worry about it too much. The sponsored ads

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<v Speaker 1>are still playing somewhere, all right. Let's go ahead and

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<v Speaker 1>read Neemiah thirteen one through fourteen together. I'll be reading

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<v Speaker 1>this as always from the web. On that day they

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<v Speaker 1>read in the Book of Moses in the hearing of

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<v Speaker 1>the people, and it was found written in it that

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<v Speaker 1>an Ammonite and a Moabite should not enter into the

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<v Speaker 1>Assembly of God forever, because they didn't meet the children

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<v Speaker 1>of Israel with bread and with water, but hired balam

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<v Speaker 1>against them to curse them. However, Our God turned the

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<v Speaker 1>curse into a blessing. It came to pass, when they

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<v Speaker 1>had heard the law, that they separated all the mixed

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<v Speaker 1>multitude from Israel. Now before this, Aliashib, the priest who

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<v Speaker 1>was appointed over the rooms of the House of Our God,

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<v Speaker 1>being allied to Tobiah, had prepared for him a great room,

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<v Speaker 1>where before they laid the meal offerings, the frankincense, the

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<v Speaker 1>vessels and the tithes of the grain, the new wine

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<v Speaker 1>in the oil, which were given by commandment to the Levites,

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<v Speaker 1>the singers and the gate keepers, and the wave offerings

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<v Speaker 1>for the priests. But in all this I was not

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<v Speaker 1>at Jerusalem, for in the thirty second year of Art Exerxes,

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<v Speaker 1>king of Babylon, I went to the king, and after

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<v Speaker 1>some days I asked leave of the king. And I

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<v Speaker 1>came to Jerusalem and understood the evil that Eliashib had

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<v Speaker 1>done for Tobiah in preparing him a room in the

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<v Speaker 1>courts of God's House. It grieved me severely. Therefore I

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<v Speaker 1>threw all Tobia's household stuff out of the room. Then

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<v Speaker 1>I commanded, and they cleansed the rooms and brought into

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<v Speaker 1>them the vessels of God's house with the meal offerings

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<v Speaker 1>and the frankencense. Again I perceived that the portions of

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<v Speaker 1>the Levites had not been given them, so that the

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<v Speaker 1>Levites and the singers who did the work had each

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<v Speaker 1>fled to his field. Then I contended with the rulers

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<v Speaker 1>and said, why is God's house forsaken? I gathered them

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<v Speaker 1>together and set them in their place. Then all of

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<v Speaker 1>Judah brought the tithe of the grain, the new wine,

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<v Speaker 1>and the oil in the treasuries. I made treasurers over

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<v Speaker 1>the treasuries Schlimaha the priest, and Zadok the scribe, and

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<v Speaker 1>of the Levites Padiah, and next to them was Hannon,

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<v Speaker 1>the son of Zakor, the son of Matania. For they

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<v Speaker 1>were accounted faithful, and their business was to distribute to

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<v Speaker 1>their brothers. Remember me, my God concerning this, and don't

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<v Speaker 1>wipe out my good deeds that I have done for

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<v Speaker 1>the house of my God and for its observances. So

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<v Speaker 1>it's important to note from this chapter that it's a

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<v Speaker 1>little bit out of order. Niamiah had to go back

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<v Speaker 1>home to Persia because don't forget, he was actually the

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<v Speaker 1>cup bearer of the king, even though he was also

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<v Speaker 1>the governor of Israel. He was required to come back

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<v Speaker 1>home at some point. And so thirteen years had passed

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<v Speaker 1>from the time that Niemiah first stepped into Jerusalem until

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<v Speaker 1>now in Niemiah thirteen, So he had to go back

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<v Speaker 1>home at some point verse six. But in all of

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<v Speaker 1>this I was not at Jerusalem. For in the thirty

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<v Speaker 1>second year of art Exerxes, king of Babylon, I went

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<v Speaker 1>to the king, and after some days I asked leave

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<v Speaker 1>of the king. So chronologically, that's the first thing that

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<v Speaker 1>happens in this chapter. Niamiah returns to Persia stays there

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<v Speaker 1>for some amount of time. We're not sure exactly what,

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<v Speaker 1>but usually when scripture says something like some days have passed,

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<v Speaker 1>that usually means at least one year. So Niamiyah was

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<v Speaker 1>in Persia again for at least a year, probably more

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<v Speaker 1>alike several years before he was able to return once

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<v Speaker 1>again to serve his next term as the governor. And

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<v Speaker 1>when he returns, there is a whole lot of issues

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<v Speaker 1>in Jerusalem that he has to take care of. So

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<v Speaker 1>here's what happens in verse four. Eliashib, the priest who

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<v Speaker 1>was appointed over the rooms of the House of our God,

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<v Speaker 1>being allied to Tobiah, had prepared for him a great

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<v Speaker 1>room where before they laid the meal offerings, the frankincense,

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<v Speaker 1>the vessels and the tithes of the grain, the new wine,

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<v Speaker 1>the oil which were given by commandment to the Levites,

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<v Speaker 1>the singers and the gatekeepers, and the wave offerings for

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<v Speaker 1>the priests. So all of that to say, Niamiyah returned

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<v Speaker 1>trents back to Jerusalem for his second term to find

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<v Speaker 1>that the rooms connected to God's house have been turned

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<v Speaker 1>into little apartments, one of them for Tobiah. And you

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<v Speaker 1>guys might forget who Tobia was, but he was mentioned

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<v Speaker 1>a lot at the beginning of Namiyah as a man

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<v Speaker 1>who gave Namiyah and the other Israelites a lot of

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<v Speaker 1>trouble because of the rebuilding of the wall. For example,

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<v Speaker 1>if you go back to Niemiah four, verse seven and eight.

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<v Speaker 1>Here's what this says. When Sanbalot Tobia, the Arabians, the Ammonites,

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<v Speaker 1>and the Ashdadites heard that the repairing of the walls

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<v Speaker 1>of Jerusalem went forward and that the breaches were being filled,

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<v Speaker 1>they were very angry, and they all conspired together to

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<v Speaker 1>come and fight against Jerusalem and to cause confusion among us.

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<v Speaker 1>So that is who Tobia was. And apparently, going back

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<v Speaker 1>to Niemiah thirteen, he was somehow related to Eliashib the priest,

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<v Speaker 1>and most likely this was the same Eli a Sheb

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<v Speaker 1>high priest that was mentioned in Nehemiah three, verse one.

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<v Speaker 1>Whatever this relation was, it was probably something through marriage

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<v Speaker 1>and Elias being the high priest and Tobia being the

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<v Speaker 1>governor of the Ammonites, formed some sort of alliance with

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<v Speaker 1>each other that Niemiyah didn't learn about until he came

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<v Speaker 1>back into Jerusalem and found all of this out. And

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<v Speaker 1>so here's what Eliashib did for Tobia. It says that

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<v Speaker 1>he prepared a great room for him in Niemiah thirteen,

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<v Speaker 1>verse five, where beforehand they had laid the meal offerings,

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<v Speaker 1>the frank consense, the vessels, the tithes of the grain,

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<v Speaker 1>the new wine, the oil, which were given by commandment

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<v Speaker 1>to the Levites. So elia Sheeb the priest turned one

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<v Speaker 1>of the store rooms in the temple into a beautiful

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<v Speaker 1>apartment for Tobia. Even though these rooms connected to the

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<v Speaker 1>temple were not supposed to be made into apartment rooms,

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<v Speaker 1>they were specifically made for storage. That is what Deuteronomy

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<v Speaker 1>fourteen twenty eight says, at the end of every three years,

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<v Speaker 1>you shall bring all the tithe of your increase in

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<v Speaker 1>the same year, and shall store it within your gates.

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<v Speaker 1>So yes, these rooms were not supposed to be used

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<v Speaker 1>for evil rulers who wanted to visit Jerusalem to come

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<v Speaker 1>and live in. They're supposed to be used for the

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<v Speaker 1>storage of all of the good things in God's house.

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<v Speaker 1>That's what Neemiah says here, says, this room used to

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<v Speaker 1>hold all the vessels and the frankincense, and the offerings

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<v Speaker 1>and the tithes, and now it's Tobia's personal apartment. So

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<v Speaker 1>here's what Neamiah does when he learns about all of this.

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<v Speaker 1>He said, I came to Jerusalem in verse seven and

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<v Speaker 1>understood the evil that elie Sheeb had done for Tobia

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<v Speaker 1>in preparing him a room in the courts of God's house.

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<v Speaker 1>It grieved me severely. Therefore I threw all Tobia's household

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<v Speaker 1>stuff out of the room. So Niemiah finds out about

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<v Speaker 1>all of this, and he goes into Tobia's room. Most

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<v Speaker 1>likely he was not there, because don't forget, Tobia was

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<v Speaker 1>the governor of the Ammonites. Tobia probably was an he

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<v Speaker 1>in the city. So Niamiah goes into Tobia's apartment and

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<v Speaker 1>he just starts taking things out and throwing it all

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<v Speaker 1>over the place and getting rid of all of Tobia's

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<v Speaker 1>household items. And here's what he commanded the priests and

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<v Speaker 1>levites to do. He says, I commanded, and they cleansed

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<v Speaker 1>the rooms. I brought into them the vessels of God's

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<v Speaker 1>house with the meal offerings and the frankincense. Again, so

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<v Speaker 1>Niamiah did the right thing here, and he did not

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<v Speaker 1>hold back. These rooms connected to God's temple were never

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<v Speaker 1>supposed to be used for anything like this, especially for

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<v Speaker 1>somebody as evil as Tobia. And it doesn't matter if

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<v Speaker 1>Tobia is related to Elia Sheeb, the high priest. In fact,

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<v Speaker 1>Jesus himself said that if you love your father, your mother,

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<v Speaker 1>your brother, your sister, your children more than you love me,

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<v Speaker 1>then you are not worthy of me. That's what Jesus says.

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<v Speaker 1>So just because Elia Sheep and Tobia were somehow related,

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<v Speaker 1>that doesn't give Elia the right to compromise on what

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<v Speaker 1>the temple was supposed to be. It was supposed to

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<v Speaker 1>be holy to the Lord, and Tobia was not a

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<v Speaker 1>holy man. He directly went against God on multiple occasions

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<v Speaker 1>by trying to fight the people in Jerusalem, by trying

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<v Speaker 1>to kill Namiyah as well. Tobio was a nasty guy

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<v Speaker 1>and did not deserve a room in the Temple of God.

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<v Speaker 1>So Niamiyah, after throwing everything out, commanded the priests and

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<v Speaker 1>they cleansed the rooms. Notice there it says rooms, So

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<v Speaker 1>they were probably doing this for more people than just Tobia.

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<v Speaker 1>There's probably a bunch of rooms that Elia Sheep had

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<v Speaker 1>made into apartments. And I have no clue why Elia

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<v Speaker 1>Sheep did this other than potentially money. Maybe these rooms

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<v Speaker 1>were being rented out. Even so, this was the wrong

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<v Speaker 1>use of these rooms. They were meant to be storehouses

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<v Speaker 1>for all of God's stuff, and Niamiah makes them into that.

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<v Speaker 1>Once again, it says in verse nine that I brought

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<v Speaker 1>into them these rooms the vessels of God's house with

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<v Speaker 1>the meal offerings and the frankincense again, so now everything

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<v Speaker 1>is sort of back to where it should be, and

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<v Speaker 1>so now he has other things to do. So jumping

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<v Speaker 1>back to verse one, it says on that day they

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<v Speaker 1>read in the Book of Moses in the hearing of

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<v Speaker 1>the people, and it was found written in it that

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<v Speaker 1>an Ammonite and a Moabite should not enter into the

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<v Speaker 1>assembly of God forever, because they didn't meet the children

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<v Speaker 1>of Israel with bread and with water, but hired balam

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<v Speaker 1>against them to curse them. However, our God turned the

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<v Speaker 1>curse into a blessing. So what that is talking about

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<v Speaker 1>is actually Deuteronomy twenty three three through six. So let's

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<v Speaker 1>read that, and I'm actually going to read this from

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<v Speaker 1>the NASB version, which the NASB is actually a literal

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<v Speaker 1>translation of scripture. So here's what Deuteronomy twenty three three

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<v Speaker 1>through six says. And this is God speaking. No Ammonite

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<v Speaker 1>or Moabite may enter into the assembly of the Lord.

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<v Speaker 1>None of their descendants, even to the tenth generation, may

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<v Speaker 1>ever enter the assembly of the Lord, because they did

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<v Speaker 1>not meet you with food and water on the way

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<v Speaker 1>when you came out of Egypt, and because they hired

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<v Speaker 1>against you Balem, the son of Beor from Pethor of Mesopotamia,

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<v Speaker 1>to curse you. Nevertheless, the Lord your God was unwilling

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<v Speaker 1>to listen to Balim. But the Lord your God turned

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<v Speaker 1>the curse into a blessing for you. Because the Lord

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<v Speaker 1>your God loves you. You shall never seek their peace

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<v Speaker 1>or their prosperity all your days. So God directly commanded

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<v Speaker 1>that the Moabites and Ammonites could not enter into the

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<v Speaker 1>assembly of the Lord. And you might be like, well, Jen,

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<v Speaker 1>that sounds kind of harsh that they're never allowed to

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<v Speaker 1>enter the assembly of the Lord. Well, of course, there's

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<v Speaker 1>always exceptions that can be made, because if you moved

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<v Speaker 1>to Ruth chapter one one through four, here's what this says.

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<v Speaker 1>In the days when the judges judged there was a

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<v Speaker 1>famine in the land, a certain man of Bethlehem, Judah,

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<v Speaker 1>went to live in the country of Moab with his

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<v Speaker 1>wife and his two sons. The name of the man

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<v Speaker 1>was Alimelech, and the name of his wife Naomi. The

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<v Speaker 1>names of his two sons were Malone and Chilean Ephrathites

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<v Speaker 1>of Bethlehem, Judah they came into the country of Moab

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<v Speaker 1>and lived there. Alimelech Naomi's husband died and she was

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<v Speaker 1>left with her two sons. They took for themselves wives

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<v Speaker 1>of the women of Moab. The name of the one

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<v Speaker 1>was Orpah and the name of the other was Ruth.

0:12:19.559 --> 0:12:23.599
<v Speaker 1>They lived there about ten years. So Ruth, as is

0:12:23.640 --> 0:12:26.760
<v Speaker 1>clearly stated, right, there was a Moabite woman. She was

0:12:26.800 --> 0:12:30.000
<v Speaker 1>not born of Israel. And yet if you know Ruth's story,

0:12:30.320 --> 0:12:33.000
<v Speaker 1>you know that she ended up becoming a woman of Israel,

0:12:33.600 --> 0:12:37.760
<v Speaker 1>started worshiping Yahweh, and ended up becoming the I think

0:12:37.840 --> 0:12:41.120
<v Speaker 1>she was the great grandmother of King David. So clearly

0:12:41.280 --> 0:12:45.440
<v Speaker 1>exceptions to Deuteronomy twenty three are made, especially if they're

0:12:45.440 --> 0:12:49.560
<v Speaker 1>made in Scripture itself. So what is Deuteronomy twenty three

0:12:49.600 --> 0:12:54.560
<v Speaker 1>talking about. Is God saying that any Ammonite, any Moabite,

0:12:54.640 --> 0:12:59.080
<v Speaker 1>can never become an Israelite, can never start worshiping Yahweh. Well,

0:12:59.120 --> 0:13:02.720
<v Speaker 1>I would say no, because Ruth converted as a Moabite

0:13:02.720 --> 0:13:06.719
<v Speaker 1>woman to an Israelite. So clearly Deuteronomy twenty three is

0:13:06.760 --> 0:13:10.920
<v Speaker 1>talking about something else. Moabites and Ammonites, if they choose

0:13:10.960 --> 0:13:14.679
<v Speaker 1>to remain Moabite and Ammonite. They have no place among

0:13:14.720 --> 0:13:16.800
<v Speaker 1>the children of Israel. I would say, even in the

0:13:16.840 --> 0:13:18.920
<v Speaker 1>day to day business, because here's what it says in

0:13:18.960 --> 0:13:21.960
<v Speaker 1>Deuteronomy twenty three, verse three. No Ammonite or Mobite may

0:13:22.080 --> 0:13:25.240
<v Speaker 1>enter the assembly of the Lord. None of their descendants,

0:13:25.600 --> 0:13:28.400
<v Speaker 1>even to the tenth generation, may ever enter the assembly

0:13:28.520 --> 0:13:31.280
<v Speaker 1>of the Lord. So the assembly of the Lord is

0:13:31.320 --> 0:13:35.359
<v Speaker 1>probably talking about the nation of Israel itself, not necessarily

0:13:35.400 --> 0:13:39.320
<v Speaker 1>the temple or the worship of Yahweh, but just the

0:13:39.440 --> 0:13:42.679
<v Speaker 1>day to day dealings with the Israelites. They do not

0:13:42.880 --> 0:13:46.440
<v Speaker 1>have a place among the Israelites if they choose to

0:13:46.480 --> 0:13:50.760
<v Speaker 1>remain Ammonite or Moabite. In fact, we actually talked not

0:13:50.840 --> 0:13:54.480
<v Speaker 1>too long ago about God's love for the foreigner. God

0:13:54.559 --> 0:13:56.360
<v Speaker 1>cared about the foreigner, and there is a lot of

0:13:56.440 --> 0:13:59.679
<v Speaker 1>laws in place about how to treat foreigners. In fact,

0:14:00.040 --> 0:14:02.400
<v Speaker 1>there was one law that says you must love the

0:14:02.440 --> 0:14:06.040
<v Speaker 1>foreigner and treat him as you would yourself, because you

0:14:06.120 --> 0:14:09.599
<v Speaker 1>were once foreigners in Egypt. So if an Ammonite or

0:14:09.640 --> 0:14:13.760
<v Speaker 1>a Moabite ended up wanting to become an Israelite and

0:14:13.800 --> 0:14:17.520
<v Speaker 1>converting over to Judaism, as is the case with Ruth,

0:14:18.040 --> 0:14:20.080
<v Speaker 1>once they convert. You are not supposed to think of

0:14:20.120 --> 0:14:23.720
<v Speaker 1>them as a foreigner living in your land, but as

0:14:24.040 --> 0:14:27.080
<v Speaker 1>part of you, as a brother and sister under Yahweh.

0:14:27.200 --> 0:14:30.160
<v Speaker 1>But if an Ammonite or Moabite refused to worship Yahweh,

0:14:30.240 --> 0:14:33.320
<v Speaker 1>then the Israelites should have no dealings with them. And

0:14:33.360 --> 0:14:36.920
<v Speaker 1>that's what's happening in Neemia thirteen one through three. They

0:14:36.960 --> 0:14:40.080
<v Speaker 1>read that law, they find out that the Ammonite and

0:14:40.080 --> 0:14:43.240
<v Speaker 1>the Moabite should not enter into the assembly of God forever.

0:14:44.440 --> 0:14:48.200
<v Speaker 1>And guess what. Tobia, who Elia Sheep had made an

0:14:48.240 --> 0:14:52.520
<v Speaker 1>apartment for in God's house, was the governor of the Ammonites,

0:14:53.080 --> 0:14:56.560
<v Speaker 1>and they were directly going against this law that God

0:14:56.640 --> 0:15:00.440
<v Speaker 1>had made regarding the Ammonites and the Mobite, specific the

0:15:00.440 --> 0:15:05.640
<v Speaker 1>ones that were under rebellion, like Tobia was Tobia had

0:15:05.680 --> 0:15:10.880
<v Speaker 1>no place having an apartment inside of God's house. So

0:15:10.920 --> 0:15:12.560
<v Speaker 1>it says in verse three that it came to pass

0:15:12.880 --> 0:15:15.440
<v Speaker 1>when the Israelites had heard the law, that they separated

0:15:15.520 --> 0:15:19.640
<v Speaker 1>all the mixed multitude from Israel. So that's probably talking

0:15:19.640 --> 0:15:22.840
<v Speaker 1>about the Moabites and the Ammonites that were regularly doing

0:15:22.920 --> 0:15:27.240
<v Speaker 1>business inside of Israel. Now, on Wednesday, we did talk

0:15:27.280 --> 0:15:30.800
<v Speaker 1>about how the Israelites in the days of Jesus truly

0:15:30.840 --> 0:15:33.840
<v Speaker 1>did believe that they were like the cream of the crop,

0:15:34.320 --> 0:15:37.200
<v Speaker 1>that they were the only ones going to Heaven, and

0:15:37.320 --> 0:15:39.760
<v Speaker 1>Jesus and John the Baptist kept saying, it is not

0:15:39.840 --> 0:15:43.680
<v Speaker 1>about your heritage, it is about your heart. So it

0:15:43.680 --> 0:15:46.320
<v Speaker 1>could be that in the days of Nehemiah, this is

0:15:46.320 --> 0:15:50.280
<v Speaker 1>where some of this belief started coming from, because the Israelites,

0:15:50.680 --> 0:15:54.480
<v Speaker 1>you can almost see them shifting into overcompensation for what

0:15:54.520 --> 0:15:57.520
<v Speaker 1>their ancestors had done. And this is something that is

0:15:57.560 --> 0:16:01.160
<v Speaker 1>found in the Tulmud. It says, because of ruth, a

0:16:01.200 --> 0:16:06.080
<v Speaker 1>Moabitis and an Ammonitis can actually become saved and become

0:16:06.160 --> 0:16:09.960
<v Speaker 1>part of the Assembly of God. But a man, a Moabite,

0:16:10.000 --> 0:16:13.560
<v Speaker 1>and an Ammonite cannot ever enter the Assembly of God.

0:16:14.120 --> 0:16:16.040
<v Speaker 1>You'll find that in the Tulmud, and that is not

0:16:16.160 --> 0:16:20.200
<v Speaker 1>correct thinking. Once you become a Yahweh follower, you become

0:16:20.360 --> 0:16:24.080
<v Speaker 1>a child of God and your ancestry no longer matters.

0:16:24.640 --> 0:16:27.560
<v Speaker 1>But if the Ammonite and the Moabite specifically end up

0:16:27.600 --> 0:16:31.080
<v Speaker 1>remaining in their idolatry and rebellion of God, then they

0:16:31.080 --> 0:16:33.840
<v Speaker 1>really shouldn't have any dealings with the Israelites, because the

0:16:33.880 --> 0:16:37.120
<v Speaker 1>Israelites were supposed to be a set apart nation. And

0:16:37.160 --> 0:16:39.640
<v Speaker 1>what did the Moabites do? I mean, why does God

0:16:39.720 --> 0:16:42.960
<v Speaker 1>specifically say that you cannot have any dealings with these people,

0:16:43.040 --> 0:16:47.320
<v Speaker 1>specifically because they mistreated the Israelites, when the Israelites were

0:16:47.360 --> 0:16:50.600
<v Speaker 1>coming out of Egypt and in need of food and water.

0:16:51.040 --> 0:16:55.560
<v Speaker 1>And also because the Moabites hired Balam, the false prophet,

0:16:56.160 --> 0:16:59.800
<v Speaker 1>to prophesy evil against Israel and to curse Israel. But

0:16:59.840 --> 0:17:03.560
<v Speaker 1>God God ended up turning that curse of Baalam into

0:17:03.600 --> 0:17:07.159
<v Speaker 1>a blessing for Israel. So God took care of his people,

0:17:07.440 --> 0:17:10.399
<v Speaker 1>and he said, because of the evil that the Ammonites

0:17:10.400 --> 0:17:13.920
<v Speaker 1>and the Moabites did to you, don't associate with them,

0:17:14.000 --> 0:17:17.040
<v Speaker 1>have no part with them, don't seek their prosperity for

0:17:17.080 --> 0:17:19.879
<v Speaker 1>the rest of your life. So, while all this is

0:17:19.920 --> 0:17:24.680
<v Speaker 1>taking place, while Niemiah is basically cleansing to Baiah out

0:17:24.720 --> 0:17:26.720
<v Speaker 1>of the temple and reading the law to the people

0:17:26.760 --> 0:17:31.000
<v Speaker 1>how they shouldn't have any dealings with the unrepentant Ammonites

0:17:31.000 --> 0:17:34.639
<v Speaker 1>and Moabites, here's what happens in verse ten. I perceived

0:17:34.720 --> 0:17:37.359
<v Speaker 1>that the portions of the Levites had not been given

0:17:37.400 --> 0:17:39.800
<v Speaker 1>to them, so that the Levites and the singers who

0:17:39.840 --> 0:17:43.760
<v Speaker 1>did the work had each fled to his field. Then

0:17:43.800 --> 0:17:46.879
<v Speaker 1>I contended with the rulers, and I said, why is

0:17:46.960 --> 0:17:51.120
<v Speaker 1>God's house forsaken? And I gathered them together and set

0:17:51.160 --> 0:17:55.560
<v Speaker 1>them in their place. So Niamiyah finds another issue happening

0:17:55.600 --> 0:17:59.879
<v Speaker 1>in God's house, specifically that the Levites and the ten

0:18:00.000 --> 0:18:04.920
<v Speaker 1>temple singers were being completely neglected and the tithe had

0:18:04.960 --> 0:18:07.800
<v Speaker 1>not been given to them, even though in the previous

0:18:07.880 --> 0:18:13.359
<v Speaker 1>chapter Niamiah twelve, we talked about how Niamiah put rules

0:18:13.400 --> 0:18:16.919
<v Speaker 1>in place so that the Levites and the temple singers

0:18:16.920 --> 0:18:20.639
<v Speaker 1>would consistently get the tithe from the people. If you

0:18:20.680 --> 0:18:23.000
<v Speaker 1>guys know the Old Testament laws about the Levites and

0:18:23.040 --> 0:18:26.040
<v Speaker 1>the temple singers, they didn't receive an inheritance from God,

0:18:26.440 --> 0:18:30.000
<v Speaker 1>so they essentially lived off of the tithes of the people.

0:18:30.440 --> 0:18:33.000
<v Speaker 1>Now that didn't mean that the Levites couldn't own anything,

0:18:33.240 --> 0:18:36.800
<v Speaker 1>or that the Levites couldn't have other jobs, but because

0:18:36.880 --> 0:18:41.359
<v Speaker 1>they didn't have like large swaths of land to produce

0:18:41.440 --> 0:18:45.960
<v Speaker 1>crops and own livestock, they didn't get the same level

0:18:45.960 --> 0:18:49.639
<v Speaker 1>of funds and income that another Israelite from a different

0:18:49.640 --> 0:18:52.879
<v Speaker 1>tribe would get who did receive an inheritance of land.

0:18:53.560 --> 0:18:55.600
<v Speaker 1>So the Levites were kind of at the mercy of

0:18:55.600 --> 0:19:00.240
<v Speaker 1>the people and the temple tithe that came in. And

0:19:00.400 --> 0:19:03.840
<v Speaker 1>Niamiah finds out that the Levites during however long he

0:19:03.960 --> 0:19:07.959
<v Speaker 1>was gone, had not been receiving the temple tithe, and

0:19:07.960 --> 0:19:10.600
<v Speaker 1>that all of them, the Levites and the singers, weren't

0:19:10.600 --> 0:19:12.399
<v Speaker 1>doing their jobs in the temple. They had to go

0:19:12.520 --> 0:19:17.600
<v Speaker 1>back home and start working personal jobs in order to survive.

0:19:18.119 --> 0:19:21.679
<v Speaker 1>So Niamiyah fixes this very quickly because this was unjust.

0:19:21.880 --> 0:19:24.359
<v Speaker 1>He says, I contended with the rulers, and I said,

0:19:24.480 --> 0:19:27.720
<v Speaker 1>why is God's house forsaken? And I gathered them together

0:19:27.760 --> 0:19:30.240
<v Speaker 1>and I set them in their place. So he put

0:19:30.240 --> 0:19:32.840
<v Speaker 1>them in their place. And then it says in verse

0:19:32.840 --> 0:19:36.240
<v Speaker 1>twelve that all of Judah brought the tithe of the grain,

0:19:36.480 --> 0:19:39.439
<v Speaker 1>the new wine, and the oil to the treasuries. So

0:19:39.480 --> 0:19:42.800
<v Speaker 1>the leaders did listen, and apparently the tribe of Judah

0:19:43.240 --> 0:19:47.399
<v Speaker 1>stepped up and they start bringing the tithe into the treasuries.

0:19:47.880 --> 0:19:50.560
<v Speaker 1>Because again it could be that the Levites went home,

0:19:50.680 --> 0:19:53.119
<v Speaker 1>a lot of them because they were angry over what

0:19:53.240 --> 0:19:56.040
<v Speaker 1>Elie she was doing. You know, turning the storehouses of

0:19:56.080 --> 0:20:02.560
<v Speaker 1>God into apartments for Tobia and other Ammonites and whoever else.

0:20:03.080 --> 0:20:05.360
<v Speaker 1>It could be that because the storerooms were changed, there

0:20:05.359 --> 0:20:09.240
<v Speaker 1>weren't any places to put these tithes. And so now

0:20:09.280 --> 0:20:13.080
<v Speaker 1>finally that everything is set back in order, the tithes

0:20:13.200 --> 0:20:16.720
<v Speaker 1>are being brought to the storehouses once again. And it

0:20:16.760 --> 0:20:19.800
<v Speaker 1>says in verse thirteen that I made treasurers over the

0:20:19.880 --> 0:20:23.760
<v Speaker 1>treasuries Sellemiah the priest, and Zadok the scribe, and of

0:20:23.800 --> 0:20:27.600
<v Speaker 1>the Levites Pedea. And next to them was Hanan, the

0:20:27.600 --> 0:20:30.840
<v Speaker 1>son of Zakor, the son of Matania. For they were

0:20:30.840 --> 0:20:35.080
<v Speaker 1>counted faithful, and their business was to distribute to their brothers.

0:20:35.640 --> 0:20:39.600
<v Speaker 1>So Niamiyah puts another office in place, essentially the office

0:20:39.600 --> 0:20:42.879
<v Speaker 1>of giving the tithes to the Levites. So these people

0:20:42.960 --> 0:20:45.639
<v Speaker 1>were specifically in charge of this, and they were actually

0:20:45.720 --> 0:20:49.520
<v Speaker 1>Levites themselves, so they would do a good job because

0:20:49.560 --> 0:20:52.159
<v Speaker 1>they probably wanted to get paid, and they probably wanted

0:20:52.160 --> 0:20:55.240
<v Speaker 1>their family members who were Levites to get paid. And

0:20:55.280 --> 0:20:58.199
<v Speaker 1>it also says that they were counted faithful, meaning that

0:20:58.240 --> 0:21:01.080
<v Speaker 1>they had done good work in the past, and Niamiah

0:21:01.160 --> 0:21:04.640
<v Speaker 1>trusted these men. And so now in verse fourteen, Neamiah

0:21:04.640 --> 0:21:07.920
<v Speaker 1>says a little prayer to conclude this portionary read. He says,

0:21:08.080 --> 0:21:10.800
<v Speaker 1>remember me, my God, concerning this, and don't wipe out

0:21:10.840 --> 0:21:13.120
<v Speaker 1>my good deeds that I have done for the house

0:21:13.119 --> 0:21:16.720
<v Speaker 1>of my God and for its observances. So he basically

0:21:16.760 --> 0:21:21.640
<v Speaker 1>asks God to remember him and bless him over all

0:21:21.680 --> 0:21:24.919
<v Speaker 1>of the things that he is done for the Levites

0:21:25.040 --> 0:21:28.840
<v Speaker 1>and for putting the House of God, the Temple of

0:21:28.840 --> 0:21:33.080
<v Speaker 1>God back in order. He tells, God, please remember me

0:21:33.200 --> 0:21:35.400
<v Speaker 1>for all of this, and don't wipe out these good

0:21:35.440 --> 0:21:39.719
<v Speaker 1>deeds that I have done for your house. All right,

0:21:39.760 --> 0:21:43.160
<v Speaker 1>faith listeners, Well, I hope you enjoyed that portion of Neamiyah,

0:21:43.200 --> 0:21:45.479
<v Speaker 1>and thank you so much for coming to the end

0:21:45.480 --> 0:21:48.480
<v Speaker 1>of the episode with me. Before I close out today's episode,

0:21:48.560 --> 0:21:52.959
<v Speaker 1>please listen to this last message from a sponsor. So

0:21:53.000 --> 0:21:55.840
<v Speaker 1>on Wednesday, we are actually going to finish up Namiah

0:21:55.920 --> 0:21:58.440
<v Speaker 1>thirteen and talk about some of the other crazy things

0:21:58.440 --> 0:22:02.560
<v Speaker 1>that goes on in Jerusalem during nea Mayah's absence, as

0:22:02.600 --> 0:22:07.600
<v Speaker 1>well as finishing up season eleven of the podcast. And

0:22:07.640 --> 0:22:09.840
<v Speaker 1>then next week we're actually going to be in season

0:22:09.920 --> 0:22:12.800
<v Speaker 1>twelve of the podcast with the Book of Esther. I

0:22:12.840 --> 0:22:16.320
<v Speaker 1>originally thought about making Esther part of season eleven, but

0:22:16.480 --> 0:22:20.520
<v Speaker 1>Esther is actually a pretty long book that we can

0:22:20.560 --> 0:22:22.400
<v Speaker 1>go in a lot of detail with, and I think

0:22:22.440 --> 0:22:25.040
<v Speaker 1>season eleven could get a little bit too long if

0:22:25.040 --> 0:22:28.359
<v Speaker 1>we ended up sticking Esther in with Ezra and Nehemiah,

0:22:28.720 --> 0:22:30.920
<v Speaker 1>which is why I decided to move to season twelve

0:22:31.240 --> 0:22:34.520
<v Speaker 1>next week. I will see you all on Wednesday for

0:22:34.760 --> 0:22:38.000
<v Speaker 1>the last episode from Namayah, and I'll also see you

0:22:38.000 --> 0:22:40.639
<v Speaker 1>guys tomorrow for an episode from James. We're going to

0:22:40.680 --> 0:22:43.480
<v Speaker 1>be finishing up James very quickly, and I'm excited to

0:22:43.520 --> 0:22:46.600
<v Speaker 1>do that with you all as well. Faithful listeners, have

0:22:46.680 --> 0:22:50.040
<v Speaker 1>a fantastic and wonderful, wonderful rest of your day. I

0:22:50.080 --> 0:22:51.720
<v Speaker 1>will see all of you guys tomorrow for the New

0:22:51.800 --> 0:22:54.240
<v Speaker 1>Testament side of stuff, or on Wednesday to finish up

0:22:54.240 --> 0:23:07.960
<v Speaker 1>season eleven. Happy listening, and God bless the hat after

0:23:08.359 --> 0:23:11.080
<v Speaker 1>the b