1 00:00:02,800 --> 00:00:03,760 Speaker 1: Life audio. 2 00:00:11,360 --> 00:00:14,400 Speaker 2: Have you ever been really sure that you understood something, 3 00:00:14,520 --> 00:00:17,640 Speaker 2: really sure that you saw something, and then realized you 4 00:00:17,640 --> 00:00:22,960 Speaker 2: were completely wrong. There is so much possibility and power 5 00:00:23,040 --> 00:00:26,520 Speaker 2: in understanding that there's often more that's going on than 6 00:00:26,520 --> 00:00:29,640 Speaker 2: we can see. Hey, friends, minnisicole Unis, and we're here 7 00:00:29,720 --> 00:00:31,960 Speaker 2: with how to say the Bible. We're in chapter eight 8 00:00:32,080 --> 00:00:34,880 Speaker 2: of Mark right now, and we are in the absolute 9 00:00:35,520 --> 00:00:39,840 Speaker 2: pinnacle of this gospel experience as we see our disciples 10 00:00:39,880 --> 00:00:44,159 Speaker 2: and ourselves moving from confusion to clarity, moving from a 11 00:00:44,200 --> 00:00:46,559 Speaker 2: perception of what we see that we might believe to 12 00:00:46,880 --> 00:00:50,400 Speaker 2: actually seeing what is real. So looking forward to this 13 00:00:50,479 --> 00:00:52,800 Speaker 2: chapter with you today, I don't know if you've ever 14 00:00:52,840 --> 00:00:55,480 Speaker 2: experienced what exactly I was talking about, where you think 15 00:00:55,480 --> 00:00:58,520 Speaker 2: that you've seen something and then you realize that you're wrong. 16 00:00:58,920 --> 00:01:01,279 Speaker 2: Do you know that our eyes actually only take in 17 00:01:01,320 --> 00:01:04,720 Speaker 2: as much data as they can to create connections to 18 00:01:04,800 --> 00:01:07,679 Speaker 2: what they think is there. If you've ever thought that 19 00:01:07,760 --> 00:01:10,399 Speaker 2: you saw somebody in the dark and you thought it 20 00:01:10,440 --> 00:01:12,720 Speaker 2: was a person, but it was actually just a corac 21 00:01:13,000 --> 00:01:15,280 Speaker 2: or you thought you saw something on the road that 22 00:01:15,640 --> 00:01:17,520 Speaker 2: was a boulder, but it was really a paper bag, 23 00:01:17,959 --> 00:01:21,800 Speaker 2: that is your eyes doing the work of creating connections, 24 00:01:21,959 --> 00:01:25,600 Speaker 2: to say, to create meaning out of little pieces of data. 25 00:01:26,120 --> 00:01:28,440 Speaker 2: And this is the way our hearts work too. We 26 00:01:28,520 --> 00:01:31,520 Speaker 2: get little pieces of data and we make meaning. We 27 00:01:31,680 --> 00:01:35,440 Speaker 2: are meaning machines. We are constantly trying to interpret the 28 00:01:35,520 --> 00:01:38,640 Speaker 2: data that we are receiving. And what I love about 29 00:01:38,640 --> 00:01:42,080 Speaker 2: this chapter of the Gospel is we see that Jesus 30 00:01:42,200 --> 00:01:47,119 Speaker 2: is so patient with the progression of understanding and. 31 00:01:47,080 --> 00:01:48,279 Speaker 1: Moving toward meaning. 32 00:01:48,360 --> 00:01:51,160 Speaker 2: We see that with his disciples as well as the 33 00:01:51,160 --> 00:01:53,559 Speaker 2: blind man that he heals in this chapter. 34 00:01:53,680 --> 00:01:55,200 Speaker 1: So everyone, let's get into it. 35 00:01:55,320 --> 00:01:57,880 Speaker 2: Let's talk a little bit about how we can also 36 00:01:58,080 --> 00:02:01,840 Speaker 2: understand the way that we move from confusion to clarity 37 00:02:01,880 --> 00:02:04,520 Speaker 2: with Jesus as we get into chapter eight. Now, what 38 00:02:04,560 --> 00:02:07,560 Speaker 2: I love about chapter eight is we open with a 39 00:02:07,760 --> 00:02:11,160 Speaker 2: very similar experience, a very similar miracle to one that 40 00:02:11,200 --> 00:02:15,200 Speaker 2: we've already seen, and Jesus basically repeats the exact same 41 00:02:15,240 --> 00:02:18,000 Speaker 2: miracle we saw when he was feeding the five thousand. 42 00:02:18,840 --> 00:02:22,040 Speaker 2: The same sort of situation happens. People are here to 43 00:02:22,080 --> 00:02:24,720 Speaker 2: hear Jesus teach. He knows that they haven't had anything 44 00:02:24,760 --> 00:02:27,000 Speaker 2: to eat. He has compassion on them. He doesn't want 45 00:02:27,040 --> 00:02:30,040 Speaker 2: them to not have food, so he says to his disciples, 46 00:02:30,080 --> 00:02:32,440 Speaker 2: we're going to feed these people. They gather up a 47 00:02:32,440 --> 00:02:34,959 Speaker 2: few small fish, they gather up a little bit of bread. 48 00:02:35,200 --> 00:02:38,320 Speaker 2: He gives thanks, he breaks it. They send the bread 49 00:02:38,320 --> 00:02:42,120 Speaker 2: out and it feeds everybody, and they have leftover baskets 50 00:02:42,160 --> 00:02:44,720 Speaker 2: as well. So why in the world do we need 51 00:02:44,800 --> 00:02:47,519 Speaker 2: a second miracle? Well, I think what we're going to 52 00:02:47,600 --> 00:02:50,320 Speaker 2: see is that the way that these events are all 53 00:02:50,320 --> 00:02:53,280 Speaker 2: put in order is teaching us about the reality that 54 00:02:53,960 --> 00:02:57,960 Speaker 2: oftentimes our faith is a cycle, it's a circle, and 55 00:02:58,040 --> 00:03:01,760 Speaker 2: oftentimes we have to circle back experiences more than one 56 00:03:01,800 --> 00:03:05,480 Speaker 2: time as we're becoming progressively more aware of who Jesus 57 00:03:05,600 --> 00:03:08,280 Speaker 2: is in our lives. Now, you maybe have said yes 58 00:03:08,320 --> 00:03:10,320 Speaker 2: to Jesus and have been a Christian most of your 59 00:03:10,360 --> 00:03:11,200 Speaker 2: life or your whole life. 60 00:03:11,240 --> 00:03:12,320 Speaker 1: Maybe you grew up in church. 61 00:03:12,760 --> 00:03:14,640 Speaker 2: Maybe you think that you kind of know what it's 62 00:03:14,680 --> 00:03:18,160 Speaker 2: all about, and it's quite flat to you. It isn't real, 63 00:03:18,200 --> 00:03:20,160 Speaker 2: it's not alive to you. But you're like, yeah, yeah, 64 00:03:20,200 --> 00:03:22,720 Speaker 2: I know who Jesus is. But what we find in 65 00:03:22,760 --> 00:03:26,200 Speaker 2: this chapter is that progressive revelation is a part of 66 00:03:26,240 --> 00:03:30,079 Speaker 2: our experience with Jesus that we're never done learning, We're 67 00:03:30,120 --> 00:03:34,480 Speaker 2: never done discovering. We're never done experiencing the goodness of God, 68 00:03:34,560 --> 00:03:37,960 Speaker 2: the power of Jesus, the way that He is moving 69 00:03:38,040 --> 00:03:40,280 Speaker 2: intentionally in our world and in our lives. 70 00:03:40,360 --> 00:03:41,840 Speaker 1: And if you have the. 71 00:03:41,800 --> 00:03:45,160 Speaker 2: Faith to believe that, it opens up your world to 72 00:03:45,320 --> 00:03:49,280 Speaker 2: constantly have hope, to constantly have optimism, to always be 73 00:03:49,360 --> 00:03:52,720 Speaker 2: looking to the forward, to that next thing, because Jesus 74 00:03:52,880 --> 00:03:55,160 Speaker 2: is moving and engaging with us in a way that 75 00:03:55,200 --> 00:03:59,080 Speaker 2: brings us into more and more vision of who he is, 76 00:03:59,360 --> 00:04:03,000 Speaker 2: a progress of vision that continues every day of our 77 00:04:03,040 --> 00:04:06,160 Speaker 2: lives on earth. So we open with a repeat miracle, 78 00:04:06,440 --> 00:04:09,160 Speaker 2: and here his disciples are experiencing the very same thing 79 00:04:09,280 --> 00:04:11,960 Speaker 2: again that he has already done once. Remember what we 80 00:04:12,000 --> 00:04:14,360 Speaker 2: talked about in March chapter six, where it said it 81 00:04:14,360 --> 00:04:16,800 Speaker 2: gave us that little clue that their hearts were heard 82 00:04:16,839 --> 00:04:19,720 Speaker 2: about that miracle, that when Jesus walking toward them on 83 00:04:19,760 --> 00:04:21,920 Speaker 2: the water. It wasn't like they were putting it all together. 84 00:04:22,000 --> 00:04:25,200 Speaker 2: They were not fully aware they had these data points, 85 00:04:25,240 --> 00:04:28,280 Speaker 2: but those data points were not coming together to tell 86 00:04:28,320 --> 00:04:29,800 Speaker 2: them that Jesus was God. 87 00:04:29,680 --> 00:04:30,400 Speaker 1: And of course not. 88 00:04:30,560 --> 00:04:33,080 Speaker 2: I mean that is it's amazing to think about the 89 00:04:33,120 --> 00:04:36,880 Speaker 2: faith it takes to really say yes is this real? 90 00:04:37,680 --> 00:04:41,520 Speaker 2: Did this creator of the heaven and the earth decide 91 00:04:41,600 --> 00:04:44,040 Speaker 2: to come to earth, to come to us, to walk 92 00:04:44,080 --> 00:04:46,479 Speaker 2: with us, to move into the neighborhood with us, to 93 00:04:46,520 --> 00:04:48,680 Speaker 2: show us what it looks like to be a relationship 94 00:04:48,720 --> 00:04:51,880 Speaker 2: with our heavenly father, to heal, to teach, to. 95 00:04:51,920 --> 00:04:53,680 Speaker 1: Love, Like, do we really believe that? 96 00:04:53,920 --> 00:04:56,480 Speaker 2: And so these disciples are getting these data points and 97 00:04:56,520 --> 00:04:57,760 Speaker 2: they're still not there. 98 00:04:58,360 --> 00:05:00,120 Speaker 1: And as they finish this miracle. 99 00:04:59,760 --> 00:05:03,360 Speaker 2: They feed all these people, they leave and Jesus turns 100 00:05:03,360 --> 00:05:05,239 Speaker 2: to them and he says, watch out for the yeast 101 00:05:05,279 --> 00:05:08,120 Speaker 2: of the Pharisees and that of Herod and this is 102 00:05:08,120 --> 00:05:19,440 Speaker 2: in verse fifteen. And so they're talking to each other 103 00:05:19,440 --> 00:05:21,160 Speaker 2: and they're like, it's because we didn't have bread. He's 104 00:05:21,200 --> 00:05:23,960 Speaker 2: talking about yeast, and Jesus is saying, no, we're not 105 00:05:24,040 --> 00:05:26,919 Speaker 2: talking about bread. What I'm saying to you is do 106 00:05:26,960 --> 00:05:30,720 Speaker 2: you still not see and understand? Are your hearts hardened? 107 00:05:31,120 --> 00:05:34,000 Speaker 2: Do you have eyes but fail to see and ears 108 00:05:34,320 --> 00:05:37,599 Speaker 2: but fail to hear? Don't you remember what I've done? 109 00:05:38,200 --> 00:05:42,400 Speaker 2: And so we see this progressive revelation happening with the disciples. 110 00:05:42,839 --> 00:05:43,800 Speaker 1: I also love. 111 00:05:43,760 --> 00:05:47,480 Speaker 2: The very human part of Jesus who in this chapter 112 00:05:47,600 --> 00:05:51,880 Speaker 2: also sighs deeply at the stubbornness of the people around him, 113 00:05:51,920 --> 00:05:54,840 Speaker 2: Like if you've ever felt maybe you're a mother or 114 00:05:54,920 --> 00:05:57,560 Speaker 2: a father and you're raising children, and you think to yourself, 115 00:05:57,800 --> 00:06:02,360 Speaker 2: I'm just I'm sighing deeply over teaching this thing again 116 00:06:02,480 --> 00:06:04,839 Speaker 2: to my child. Well, believe me, Jesus knows what it 117 00:06:04,880 --> 00:06:08,200 Speaker 2: feels like to have to raise up his disciples, and 118 00:06:08,240 --> 00:06:12,600 Speaker 2: he sighs deeply at the lack of understanding and having 119 00:06:12,640 --> 00:06:15,479 Speaker 2: to repeat these miracles in them not getting it. But 120 00:06:15,600 --> 00:06:18,440 Speaker 2: yet he stays right there. Oftentimes, when we think about 121 00:06:18,520 --> 00:06:23,159 Speaker 2: Jesus being disappointed or angry or frustrated, we imagine that 122 00:06:23,200 --> 00:06:25,960 Speaker 2: means that he would remove himself from relationship, but he 123 00:06:26,000 --> 00:06:29,680 Speaker 2: does quite the opposite. Even in his consternation, even in 124 00:06:29,720 --> 00:06:33,599 Speaker 2: his concern, he moves toward relationship. He is perfect, He 125 00:06:33,839 --> 00:06:36,920 Speaker 2: is the sinless set of God. He teaches us what 126 00:06:37,040 --> 00:06:41,320 Speaker 2: actual unconditional love looks like, and unconditional love looks like. 127 00:06:41,400 --> 00:06:44,640 Speaker 2: Jesus can deeply sigh at our lack of understanding, but 128 00:06:44,680 --> 00:06:47,760 Speaker 2: he does not withdraw his affection and his love. He 129 00:06:47,800 --> 00:06:51,560 Speaker 2: stays right there with his disciples. He continues to teach them, 130 00:06:51,920 --> 00:06:53,640 Speaker 2: and he asks them in verse twenty one. Do you 131 00:06:53,680 --> 00:06:56,839 Speaker 2: still not understand? And we see now that he comes 132 00:06:56,839 --> 00:07:00,480 Speaker 2: into another miracle. And this miracle is very interesting because 133 00:07:00,520 --> 00:07:03,440 Speaker 2: a blind man comes and begs Jesus to touch him, 134 00:07:03,880 --> 00:07:06,000 Speaker 2: and he takes the blind man. Jesus takes the blind 135 00:07:06,000 --> 00:07:08,120 Speaker 2: man and he leads him outside the village, and it 136 00:07:08,120 --> 00:07:10,640 Speaker 2: says he spit on the man's eyes, and he put 137 00:07:10,680 --> 00:07:13,320 Speaker 2: his hands on him. And then Jesus said, do you 138 00:07:13,400 --> 00:07:17,080 Speaker 2: see anything? And the man said, I see people. They 139 00:07:17,080 --> 00:07:20,000 Speaker 2: look like trees walking around. And Jesus put his hands 140 00:07:20,000 --> 00:07:23,400 Speaker 2: on the man's eyes again, and this time his eyes 141 00:07:23,440 --> 00:07:28,800 Speaker 2: were opened, his sight was restored, and he saw everything clearly. Now, 142 00:07:28,840 --> 00:07:31,920 Speaker 2: why in the world would we think that Jesus did 143 00:07:32,000 --> 00:07:35,040 Speaker 2: a partial miracle or somehow didn't have enough power to 144 00:07:35,080 --> 00:07:38,000 Speaker 2: heal this man. We know, we have all the proof text, 145 00:07:38,320 --> 00:07:40,560 Speaker 2: We have all of the miracles to prove that there 146 00:07:40,680 --> 00:07:44,160 Speaker 2: is no way that Jesus's authority does not extend to 147 00:07:44,240 --> 00:07:46,920 Speaker 2: this blind man. He has calmed the storm, he has 148 00:07:46,960 --> 00:07:49,040 Speaker 2: fed the five thousand, he has fed the four thousand, 149 00:07:49,040 --> 00:07:51,160 Speaker 2: he's raising people from the dead, he's casting out demons. 150 00:07:51,200 --> 00:07:55,880 Speaker 2: He has all authority. And so when this miracle happens 151 00:07:55,880 --> 00:07:59,040 Speaker 2: the way it does. It is meant to illustrate something real. 152 00:07:59,160 --> 00:08:02,080 Speaker 2: It's meant to us to something true. And so we 153 00:08:02,080 --> 00:08:04,280 Speaker 2: see a couple of things, couple of interpretations that we 154 00:08:04,320 --> 00:08:07,040 Speaker 2: could ask ourselves in this moment. The first is that 155 00:08:07,400 --> 00:08:10,720 Speaker 2: the man has to participate in this story. This isn't 156 00:08:10,760 --> 00:08:12,880 Speaker 2: like we know Jesus has healed people when he doesn't 157 00:08:12,880 --> 00:08:15,480 Speaker 2: even go to their bedside, He heals them from far away, 158 00:08:15,840 --> 00:08:19,480 Speaker 2: So it doesn't have That's not what Jesus needs to do. 159 00:08:19,920 --> 00:08:22,640 Speaker 2: So if a man is participating in his healing, it 160 00:08:22,720 --> 00:08:25,920 Speaker 2: must be for the man's benefit, for the disciples benefit, 161 00:08:26,080 --> 00:08:29,640 Speaker 2: for the reader's benefit, because it's certainly not for Jesus's benefit. 162 00:08:29,720 --> 00:08:31,360 Speaker 2: He clearly can do it all on his own. And 163 00:08:31,440 --> 00:08:35,200 Speaker 2: yet he invites this man to participate in his healing. 164 00:08:35,480 --> 00:08:38,000 Speaker 2: There is a back and forth going on with him 165 00:08:38,080 --> 00:08:42,240 Speaker 2: and the man to experience full sight. And so then 166 00:08:42,240 --> 00:08:44,600 Speaker 2: we can ask ourselves the question, well, what would the 167 00:08:44,640 --> 00:08:49,120 Speaker 2: disciples be experiencing. What's the spiritual reality that Jesus is illustrating. 168 00:08:49,640 --> 00:08:51,719 Speaker 2: And what we see here is a move like we've 169 00:08:51,760 --> 00:08:55,800 Speaker 2: been talking about, from partial sight to full clarity, from 170 00:08:55,920 --> 00:08:59,760 Speaker 2: partial vision to full vision, and we see that as 171 00:08:59,800 --> 00:09:03,320 Speaker 2: the disciples are experiencing maybe their heart's being hard, maybe 172 00:09:03,360 --> 00:09:05,960 Speaker 2: being confused about what this is all about, they are 173 00:09:06,000 --> 00:09:10,959 Speaker 2: also experiencing Jesus showing what a progressive understanding of who 174 00:09:11,000 --> 00:09:14,560 Speaker 2: he is looks like. Now, this is very good news. 175 00:09:14,840 --> 00:09:17,000 Speaker 2: If you grew up in like the evangelical world of 176 00:09:17,040 --> 00:09:20,240 Speaker 2: the nineteen eighties nineteen nineties, perhaps you have experienced a 177 00:09:20,360 --> 00:09:24,480 Speaker 2: very transactional faith. You've experienced a ticket to Heaven kind 178 00:09:24,520 --> 00:09:26,439 Speaker 2: of faith that's like, hey, here's the four things that. 179 00:09:26,400 --> 00:09:26,960 Speaker 1: You need to do. 180 00:09:27,040 --> 00:09:31,080 Speaker 2: And if you with every head bowed, with every eye closed, 181 00:09:31,280 --> 00:09:33,559 Speaker 2: this is your chance to tell Jesus that you want 182 00:09:33,600 --> 00:09:34,679 Speaker 2: him to be your savior. 183 00:09:34,360 --> 00:09:35,360 Speaker 1: And that you want to be in heaven. 184 00:09:35,400 --> 00:09:38,040 Speaker 2: Now that is not bad in it of itself, but 185 00:09:38,120 --> 00:09:42,080 Speaker 2: if we believe that is what salvation is, we are 186 00:09:42,120 --> 00:09:46,080 Speaker 2: missing the point. We don't fall in love with someone 187 00:09:46,440 --> 00:09:49,640 Speaker 2: and have a transactional relationship that happens one time. That's 188 00:09:49,640 --> 00:09:52,400 Speaker 2: not what love looks like. And what Jesus is inviting 189 00:09:52,480 --> 00:09:55,400 Speaker 2: us to is a relationship. Now, of course, that relationship 190 00:09:55,440 --> 00:09:58,080 Speaker 2: does have to start at some point. There is a 191 00:09:58,200 --> 00:10:01,720 Speaker 2: moment where we do say yes, I do want to 192 00:10:01,800 --> 00:10:02,640 Speaker 2: follow Jesus. 193 00:10:03,160 --> 00:10:06,240 Speaker 1: But the rest of our life is progressive revelation. 194 00:10:06,720 --> 00:10:10,120 Speaker 2: And these disciples who've been following Jesus closely, who've been 195 00:10:10,160 --> 00:10:14,240 Speaker 2: experiencing Jesus's power, who were expressing some kind of faith, 196 00:10:14,280 --> 00:10:16,439 Speaker 2: they'd left their families, they left their homes, they left 197 00:10:16,440 --> 00:10:16,840 Speaker 2: their jobs. 198 00:10:16,880 --> 00:10:17,920 Speaker 1: They're following Jesus. 199 00:10:18,200 --> 00:10:21,160 Speaker 2: They've been sent out by Jesus to actually do ministry. 200 00:10:21,520 --> 00:10:23,559 Speaker 2: Yet in the midst of it, Jesus is saying to them, 201 00:10:23,600 --> 00:10:27,320 Speaker 2: you still don't understand. This is not bad news. This 202 00:10:27,360 --> 00:10:30,320 Speaker 2: is actually great news. This great news means that you 203 00:10:30,360 --> 00:10:34,120 Speaker 2: can be confused, you can have doubt, you can be unsure, 204 00:10:34,520 --> 00:10:36,560 Speaker 2: you can have a myriad of things that you're unsure 205 00:10:36,559 --> 00:10:38,920 Speaker 2: about when it comes to who Jesus is. And that 206 00:10:38,960 --> 00:10:41,440 Speaker 2: does not mean that you are not his disciple. That 207 00:10:41,480 --> 00:10:44,160 Speaker 2: does not mean that you aren't practicing the way of Jesus. 208 00:10:44,480 --> 00:10:48,120 Speaker 2: This engagement, this participation, is what Jesus is inviting us 209 00:10:48,160 --> 00:10:50,520 Speaker 2: to do. You have places in your life where you 210 00:10:50,559 --> 00:10:53,240 Speaker 2: feel like you're not seeing clearly. Do you feel like 211 00:10:53,280 --> 00:10:56,720 Speaker 2: you only have a partial vision. Have you imagined Jesus 212 00:10:56,760 --> 00:10:59,800 Speaker 2: there with you, actually hands on you, touching you, saying 213 00:10:59,800 --> 00:11:03,000 Speaker 2: do you see? Do you see, Jesus is inviting us 214 00:11:03,400 --> 00:11:08,800 Speaker 2: into this real life, spiritual reality where we are participating 215 00:11:08,880 --> 00:11:13,280 Speaker 2: with him in clarity about life. And so these blind 216 00:11:13,320 --> 00:11:17,240 Speaker 2: man now sees and he sees fully. And then Jesus 217 00:11:17,280 --> 00:11:20,000 Speaker 2: goes back to his disciples and they're walking on and 218 00:11:20,040 --> 00:11:22,600 Speaker 2: he asks them, so, who do people say that I am? 219 00:11:23,080 --> 00:11:25,720 Speaker 2: And they reply, some say you're John the Baptist, others 220 00:11:25,720 --> 00:11:28,720 Speaker 2: say Elijah still others one of the prophets. People are like, 221 00:11:28,800 --> 00:11:32,440 Speaker 2: where does he fit in our matrix of understanding? Right? 222 00:11:32,520 --> 00:11:35,000 Speaker 2: And this is what we do. We have data points 223 00:11:35,240 --> 00:11:37,480 Speaker 2: and we look for meaning. And so they're trying to 224 00:11:37,520 --> 00:11:40,199 Speaker 2: make meaning of who is this guy who can do miracles, 225 00:11:40,240 --> 00:11:43,360 Speaker 2: who's teaching with authority, who's amazing the people, who also 226 00:11:43,400 --> 00:11:44,080 Speaker 2: is very human? 227 00:11:44,520 --> 00:11:45,760 Speaker 1: And who is he is? 228 00:11:45,840 --> 00:11:45,880 Speaker 3: He? 229 00:11:46,160 --> 00:11:47,680 Speaker 1: Is he John the Baptist? Race from the dead? 230 00:11:47,760 --> 00:11:50,520 Speaker 2: Is he a powerful prophet sent by God? These are 231 00:11:50,559 --> 00:11:52,400 Speaker 2: the categories that they had to draw from. 232 00:11:52,440 --> 00:11:53,920 Speaker 1: That's what we do in life. 233 00:11:54,080 --> 00:11:57,280 Speaker 2: We have categories and we draw from them to understand 234 00:11:57,360 --> 00:12:08,640 Speaker 2: our lives. But he turns to his disciples, he says, 235 00:12:08,640 --> 00:12:11,920 Speaker 2: but what about you, who do you say that I am? 236 00:12:12,440 --> 00:12:15,600 Speaker 2: And Peter answers, you are the Messiah This is the 237 00:12:15,600 --> 00:12:17,120 Speaker 2: pinnacle of the gospel. 238 00:12:17,320 --> 00:12:19,120 Speaker 1: This is the absolute point. 239 00:12:18,960 --> 00:12:20,760 Speaker 2: Of the whole Gospel of Mark, where in March chapter 240 00:12:20,800 --> 00:12:24,280 Speaker 2: eight we're halfway through and Peter says, you must be 241 00:12:24,320 --> 00:12:27,280 Speaker 2: the Messiah. There's only one person that you can be. 242 00:12:27,480 --> 00:12:30,360 Speaker 2: You must be the one that was prophesied about. You 243 00:12:30,440 --> 00:12:33,760 Speaker 2: must be the one that's been messaged about from all 244 00:12:33,800 --> 00:12:36,040 Speaker 2: the prophets up to this point. You must be the 245 00:12:36,040 --> 00:12:39,320 Speaker 2: one that God has truly said. Friends, there is no 246 00:12:39,720 --> 00:12:42,920 Speaker 2: more important question you could ever answer in your life 247 00:12:42,920 --> 00:12:46,040 Speaker 2: than this one. Jesus doesn't say, who does your family 248 00:12:46,080 --> 00:12:47,560 Speaker 2: say that I am? He doesn't say who does your 249 00:12:47,640 --> 00:12:49,200 Speaker 2: church say that I am? He doesn't say who does 250 00:12:49,240 --> 00:12:52,720 Speaker 2: your community, or your political party, or your actions say 251 00:12:52,720 --> 00:12:56,120 Speaker 2: that I am? He says, but what about you? Who 252 00:12:56,120 --> 00:12:59,120 Speaker 2: do you say that I am? This is where our 253 00:12:59,200 --> 00:13:02,520 Speaker 2: Jesus makes the Gospel incredibly personal, and that is the 254 00:13:02,640 --> 00:13:05,480 Speaker 2: question that all of us have to answer at some 255 00:13:05,640 --> 00:13:08,760 Speaker 2: point in our life. The question is who is Jesus 256 00:13:08,840 --> 00:13:12,080 Speaker 2: to you? Not who is Jesus to anyone else. And 257 00:13:12,160 --> 00:13:14,760 Speaker 2: in this moment in the gospel, we see that Peter 258 00:13:15,200 --> 00:13:19,000 Speaker 2: is coming to clarity. He moves from confusion to clarity. 259 00:13:19,000 --> 00:13:21,520 Speaker 2: He still messes up a ton. He still makes a 260 00:13:21,559 --> 00:13:24,680 Speaker 2: ton of mistakes, he still falls away, he still doubts. 261 00:13:24,679 --> 00:13:28,400 Speaker 2: But at this point he can say, you are the Messiah. 262 00:13:28,480 --> 00:13:30,720 Speaker 2: You are the one who is sent. You are the 263 00:13:30,720 --> 00:13:33,920 Speaker 2: one who can save us. This is the question of 264 00:13:33,960 --> 00:13:36,560 Speaker 2: our lives, my friends. The question you have to ask 265 00:13:36,640 --> 00:13:38,920 Speaker 2: at all times, in every chapter, in every season of 266 00:13:38,960 --> 00:13:41,160 Speaker 2: your life, is this one when Jesus turns to you 267 00:13:41,200 --> 00:13:43,680 Speaker 2: and says, but what about you? Who do you say 268 00:13:43,679 --> 00:13:45,880 Speaker 2: that I am? Who do you say that I am 269 00:13:46,120 --> 00:13:48,120 Speaker 2: in your failures? Who do you say that I am 270 00:13:48,360 --> 00:13:50,480 Speaker 2: when you feel far from me? Who do you say 271 00:13:50,600 --> 00:13:53,280 Speaker 2: that I am when you feel lost? That is the 272 00:13:53,360 --> 00:13:56,640 Speaker 2: question that changes our lives. All right, friends, that's all 273 00:13:56,679 --> 00:13:57,320 Speaker 2: we have for today. 274 00:13:57,360 --> 00:13:58,280 Speaker 1: I'll see you next week. 275 00:14:02,320 --> 00:14:04,920 Speaker 3: How to Study the Bible with Nicole Unice is a 276 00:14:04,920 --> 00:14:08,400 Speaker 3: production of Live Audio and Salem Media. If you like 277 00:14:08,440 --> 00:14:10,920 Speaker 3: what you heard today, please take a second to rate 278 00:14:10,960 --> 00:14:14,160 Speaker 3: and review the podcast in your favorite podcast app so 279 00:14:14,160 --> 00:14:17,320 Speaker 3: that more listeners like you can find the show. For 280 00:14:17,440 --> 00:14:30,040 Speaker 3: more faith filled inspirational podcasts, visit us at liveaudio dot com.