1 00:00:02,800 --> 00:00:12,440 Speaker 1: Life audio. Have you ever had in one of those 2 00:00:12,440 --> 00:00:14,880 Speaker 1: seasons where you feel like you know what you're doing, 3 00:00:14,960 --> 00:00:17,639 Speaker 1: everything that you know to do, and nothing seems to 4 00:00:17,640 --> 00:00:20,639 Speaker 1: be helping you move forward. You keep showing up, you 5 00:00:20,760 --> 00:00:24,160 Speaker 1: keep trying, but it feels like you're just straining against 6 00:00:24,239 --> 00:00:28,120 Speaker 1: the wind. In Mark chapter six, we find Jesus's disciples 7 00:00:28,160 --> 00:00:31,640 Speaker 1: in this exact moment, and before Jesus calms the storm, 8 00:00:32,000 --> 00:00:36,040 Speaker 1: before he rescues them, he sees them. Sometimes what we 9 00:00:36,120 --> 00:00:38,760 Speaker 1: need to know more than anything else is that Jesus 10 00:00:38,960 --> 00:00:42,440 Speaker 1: sees us. Hey, everyone, welcome to How to Stay the Bible. 11 00:00:42,479 --> 00:00:44,960 Speaker 1: I'm your host, Nicole Yunis, and I am so excited 12 00:00:44,960 --> 00:00:48,080 Speaker 1: for us to continue forward in our study of the 13 00:00:48,120 --> 00:00:51,040 Speaker 1: Gospel of Mark. If you're here with us on YouTube 14 00:00:51,120 --> 00:00:53,080 Speaker 1: or if you're joining us wherever you get your audio, 15 00:00:53,240 --> 00:00:55,560 Speaker 1: I'm so glad to be here with you. I'm glad 16 00:00:55,560 --> 00:00:58,840 Speaker 1: for us to be a community that's discovering the truth 17 00:00:58,880 --> 00:01:03,320 Speaker 1: of Jesus together and really sitting under his word and saying, Okay, God, 18 00:01:03,360 --> 00:01:04,920 Speaker 1: what do you have for us today? What are you 19 00:01:05,280 --> 00:01:08,080 Speaker 1: teaching us today? And we always sort of have to 20 00:01:08,160 --> 00:01:10,200 Speaker 1: do a little bit of work to get from what 21 00:01:10,240 --> 00:01:13,120 Speaker 1: we're reading to understanding how it applies to our life. 22 00:01:13,520 --> 00:01:16,120 Speaker 1: But I hope that you'll find today that there is 23 00:01:16,200 --> 00:01:19,720 Speaker 1: such relevance in these stories and that maybe you're not 24 00:01:19,959 --> 00:01:22,920 Speaker 1: actually in a boat, maybe you're not in an actual storm, 25 00:01:23,240 --> 00:01:25,680 Speaker 1: but we all know what it feels like to strain 26 00:01:25,880 --> 00:01:28,600 Speaker 1: against the oars as we're going to hear today. We 27 00:01:28,640 --> 00:01:31,640 Speaker 1: all know what it feels like to enter into a storm, 28 00:01:31,760 --> 00:01:36,200 Speaker 1: whether that's relational or vocational, or even just an emotional 29 00:01:36,240 --> 00:01:39,440 Speaker 1: place where you're like, I can't seem to be making progress. 30 00:01:39,600 --> 00:01:41,920 Speaker 1: I want to know a good life. I want to 31 00:01:41,959 --> 00:01:44,959 Speaker 1: experience a free, in abundant life, but I feel stuck. 32 00:01:45,480 --> 00:01:47,160 Speaker 1: If that's your story, I think you're going to find 33 00:01:47,160 --> 00:01:49,840 Speaker 1: great comfort here in March chapter six, as well as 34 00:01:49,880 --> 00:01:53,840 Speaker 1: the next chapter's coming, because in these next four chapters, 35 00:01:53,840 --> 00:01:57,440 Speaker 1: we actually are going to see a connected theme that's developing, 36 00:01:57,480 --> 00:01:59,440 Speaker 1: and I wanted to make sure we talk about that first, 37 00:01:59,520 --> 00:02:03,480 Speaker 1: because there is a lot happening in these chapters. Even 38 00:02:03,520 --> 00:02:06,400 Speaker 1: as I was preparing, I thought, wow, there is so 39 00:02:06,520 --> 00:02:09,240 Speaker 1: many places that we could stop and slow down and examine. 40 00:02:09,280 --> 00:02:11,280 Speaker 1: But what we want to do today is really make 41 00:02:11,280 --> 00:02:14,520 Speaker 1: sure we understand how these stories connect and where they're going. 42 00:02:14,919 --> 00:02:16,320 Speaker 1: So I don't want to bury the lead for you. 43 00:02:16,400 --> 00:02:17,960 Speaker 1: I want you guys to know that as we go 44 00:02:18,080 --> 00:02:21,320 Speaker 1: into six seven eighty nine, that what we see in 45 00:02:21,360 --> 00:02:26,080 Speaker 1: these chapters is we see movement from confusion to clarity 46 00:02:26,480 --> 00:02:30,040 Speaker 1: about who Jesus really is. And if you've ever felt 47 00:02:30,080 --> 00:02:32,640 Speaker 1: like you have confusion, you're not sure, or you're not 48 00:02:32,680 --> 00:02:35,040 Speaker 1: sure who Jesus is or who Jesus is for you, 49 00:02:35,160 --> 00:02:37,480 Speaker 1: in this season, you are not alone. We're going to 50 00:02:37,520 --> 00:02:41,120 Speaker 1: see that the disciples themselves are very confused about who 51 00:02:41,200 --> 00:02:44,200 Speaker 1: Jesus is. They often find themselves kind of in what 52 00:02:44,240 --> 00:02:46,799 Speaker 1: I would say would be an inner battle of the 53 00:02:46,840 --> 00:02:50,240 Speaker 1: framework that they had for what they thought religion meant 54 00:02:50,680 --> 00:02:53,359 Speaker 1: and then the actual person of Jesus that they were 55 00:02:53,400 --> 00:02:56,880 Speaker 1: experiencing day in and day out. So let's get into 56 00:02:56,880 --> 00:02:59,640 Speaker 1: Mark chapter six today and we'll see where Jesus is 57 00:02:59,680 --> 00:03:03,240 Speaker 1: going to take us. So quick overview as we get 58 00:03:03,240 --> 00:03:06,760 Speaker 1: into this, because there's actually five different things happening here. 59 00:03:07,200 --> 00:03:08,760 Speaker 1: The first thing that we're going to see in March 60 00:03:08,800 --> 00:03:10,560 Speaker 1: chapter six, and if you haven't read it yet, I 61 00:03:10,560 --> 00:03:13,240 Speaker 1: would encourage you to stop and read it, take a 62 00:03:13,280 --> 00:03:15,639 Speaker 1: listen on a Bible app But what we see here 63 00:03:15,680 --> 00:03:19,799 Speaker 1: happening is several things. The first is that Jesus experiences 64 00:03:20,520 --> 00:03:24,520 Speaker 1: lack of power in his hometown. He is in his 65 00:03:24,560 --> 00:03:27,960 Speaker 1: hometown and people are doubting who he is. The next 66 00:03:27,960 --> 00:03:30,440 Speaker 1: thing that we see is that Jesus actually sends out 67 00:03:30,480 --> 00:03:33,760 Speaker 1: his twelve disciples to do the ministry. We also have 68 00:03:33,880 --> 00:03:37,000 Speaker 1: John the Baptist death in here. In between, we have 69 00:03:37,120 --> 00:03:40,320 Speaker 1: feeding the five thousand, one of these really incredible miracles 70 00:03:40,360 --> 00:03:43,160 Speaker 1: of abundance, and then Jesus walking on water. Where we're 71 00:03:43,160 --> 00:03:46,200 Speaker 1: going to focus today. But what we see here is 72 00:03:46,280 --> 00:03:49,840 Speaker 1: a struggle, a struggle of confusion to clarity, a struggle 73 00:03:49,880 --> 00:03:54,280 Speaker 1: to understand Jesus's power and authority, and also a struggle 74 00:03:54,320 --> 00:03:57,960 Speaker 1: to believe, especially in that early scene when Jesus is 75 00:03:58,000 --> 00:04:01,120 Speaker 1: in his hometown and his own own family and friends 76 00:04:01,120 --> 00:04:03,920 Speaker 1: are like, who is this guy? Who's this carpenter? Isn't 77 00:04:03,920 --> 00:04:07,320 Speaker 1: this like marrying Joseph's son? They can't believe who he is. 78 00:04:07,360 --> 00:04:09,680 Speaker 1: And in a really mysterious way, it actually tells Us 79 00:04:09,720 --> 00:04:13,160 Speaker 1: in scripture that he could not do miracles in his hometown. 80 00:04:13,240 --> 00:04:14,840 Speaker 1: It says all he could do is lay hands on 81 00:04:14,880 --> 00:04:17,480 Speaker 1: a few sick people and heal them this is Verses 82 00:04:17,480 --> 00:04:20,920 Speaker 1: five and six actually says that Jesus was amazed at 83 00:04:20,960 --> 00:04:23,240 Speaker 1: their lack of faith. And when I read through this, 84 00:04:23,240 --> 00:04:24,960 Speaker 1: this isn't where we're going to focus, but just kind 85 00:04:25,000 --> 00:04:28,200 Speaker 1: of an extra thought. When I read through this chapter, 86 00:04:28,400 --> 00:04:30,120 Speaker 1: one of the things that really stood out to me 87 00:04:30,640 --> 00:04:35,599 Speaker 1: was this mysterious connection between the power of Jesus that 88 00:04:35,760 --> 00:04:39,960 Speaker 1: seems to be voluntarily restrained in order for the faith 89 00:04:40,000 --> 00:04:43,119 Speaker 1: of people to engage. Like, we know that Jesus's power 90 00:04:43,200 --> 00:04:45,960 Speaker 1: is not restrained, Like it's very clear as we're going 91 00:04:46,000 --> 00:04:48,919 Speaker 1: to see here that he has power over nature, that 92 00:04:48,960 --> 00:04:52,160 Speaker 1: he has power over provision, that he has power over evil, 93 00:04:52,560 --> 00:04:55,120 Speaker 1: he has all the power. But we do see that 94 00:04:55,160 --> 00:04:59,039 Speaker 1: there is a restraint, a voluntary restraint that allows for 95 00:04:59,120 --> 00:05:02,440 Speaker 1: people's faith. It actually says that Jesus says, like if 96 00:05:02,440 --> 00:05:05,080 Speaker 1: someone won't accept you, if someone won't accept the word 97 00:05:05,080 --> 00:05:07,320 Speaker 1: that you have, shake the dust off your feet and 98 00:05:07,360 --> 00:05:10,600 Speaker 1: move on. There is a sense that there is an 99 00:05:10,040 --> 00:05:14,520 Speaker 1: allowance for people to be submitted to their own fate. 100 00:05:15,000 --> 00:05:17,839 Speaker 1: And we can get into the theological convictions around God's 101 00:05:17,839 --> 00:05:20,960 Speaker 1: sovereignty and our agency as humans, but I think what 102 00:05:21,000 --> 00:05:24,640 Speaker 1: we need to remember is that people can hear the 103 00:05:24,640 --> 00:05:27,560 Speaker 1: good news of who Jesus is and walk away from 104 00:05:27,600 --> 00:05:29,960 Speaker 1: it and not accept it like that is a part 105 00:05:30,160 --> 00:05:32,800 Speaker 1: of the story. And the world is at what Jesus 106 00:05:32,880 --> 00:05:35,120 Speaker 1: actually experienced as he walked on the earth, So we 107 00:05:35,160 --> 00:05:39,680 Speaker 1: shouldn't be surprised when people don't understand, are confused, reject 108 00:05:40,080 --> 00:05:43,160 Speaker 1: this message. It doesn't mean that the message doesn't hold power. 109 00:05:43,600 --> 00:05:56,360 Speaker 1: But in God's authority, he has allowed human freedom. Human 110 00:05:56,400 --> 00:05:59,400 Speaker 1: freedom is why we see the evil that is in 111 00:05:59,440 --> 00:06:02,360 Speaker 1: the world, eruption of the world, the temptation to power. 112 00:06:02,440 --> 00:06:05,039 Speaker 1: All the things that we see are about human freedom. 113 00:06:05,440 --> 00:06:08,159 Speaker 1: And we ourselves have that freedom every single day to 114 00:06:08,240 --> 00:06:12,000 Speaker 1: either accept or reject the message of Jesus. And just 115 00:06:12,080 --> 00:06:14,880 Speaker 1: because we reject it doesn't mean that Jesus rejects us. 116 00:06:15,120 --> 00:06:18,679 Speaker 1: But it is going to limit our ability to see 117 00:06:18,720 --> 00:06:22,640 Speaker 1: the Kingdom of Heaven, moving to experience abundance, to experience 118 00:06:23,000 --> 00:06:27,120 Speaker 1: the miraculous power of Jesus. Our faith actually does matter, 119 00:06:27,279 --> 00:06:31,359 Speaker 1: It does make an impact. Okay, so let's focus now 120 00:06:31,480 --> 00:06:34,840 Speaker 1: on just this last component of chapter six. Obviously, there's 121 00:06:34,839 --> 00:06:36,320 Speaker 1: so much we could do, but I do want us 122 00:06:36,360 --> 00:06:38,560 Speaker 1: to do a little bit of a deep dive into 123 00:06:38,680 --> 00:06:40,960 Speaker 1: Jesus walking on the water. So we're going to be 124 00:06:41,120 --> 00:06:43,960 Speaker 1: in six versus forty five all the way to the 125 00:06:44,120 --> 00:06:47,479 Speaker 1: end of the chapter. And this is what the scripture says. 126 00:06:47,520 --> 00:06:50,880 Speaker 1: It says immediately, which is like a word that Mark 127 00:06:50,960 --> 00:06:53,600 Speaker 1: loves to use. There's all this action moving from place 128 00:06:53,640 --> 00:06:56,400 Speaker 1: to place. We really get this sense that Mark is 129 00:06:56,440 --> 00:06:59,359 Speaker 1: the action movie of the Gospels, and we have to 130 00:06:59,440 --> 00:07:01,960 Speaker 1: keep up with the action to understand. Okay, what's the 131 00:07:02,160 --> 00:07:06,240 Speaker 1: ongoing thread happening here. So Jesus has just fed the 132 00:07:06,240 --> 00:07:09,040 Speaker 1: five thousand right before this, and then it says that 133 00:07:09,160 --> 00:07:11,240 Speaker 1: Jesus made his disciples get in the boat and go 134 00:07:11,320 --> 00:07:13,960 Speaker 1: ahead of him while he dismissed the crowd. And then 135 00:07:14,000 --> 00:07:16,760 Speaker 1: we get this little moment, this little insight that before 136 00:07:16,920 --> 00:07:18,960 Speaker 1: Jesus went to them, he went up on a mountain 137 00:07:19,000 --> 00:07:21,640 Speaker 1: side to pray. We see that in the midst of 138 00:07:21,760 --> 00:07:24,240 Speaker 1: all of this action, of all of this change, of 139 00:07:24,280 --> 00:07:27,520 Speaker 1: all of these people, of all of the demands, Jesus 140 00:07:27,560 --> 00:07:31,360 Speaker 1: still finds time to be alone with his father. He 141 00:07:31,520 --> 00:07:35,120 Speaker 1: finds time to be quiet. And one of the things 142 00:07:35,160 --> 00:07:37,880 Speaker 1: that I think we could notice in that is that 143 00:07:37,680 --> 00:07:42,640 Speaker 1: the power of Jesus's conviction, his ability to remain focused 144 00:07:42,680 --> 00:07:46,600 Speaker 1: on obedience to the Father is directly related to his relationship, 145 00:07:46,840 --> 00:07:50,800 Speaker 1: his solitude, his prayer life, this ability to be sustained 146 00:07:50,880 --> 00:07:54,000 Speaker 1: and filled back up. And it says that in the scriptures. 147 00:07:54,040 --> 00:07:55,720 Speaker 1: Later that night, the boat was in the middle of 148 00:07:55,720 --> 00:07:58,520 Speaker 1: the lake and Jesus was alone on the land, and 149 00:07:58,600 --> 00:08:03,880 Speaker 1: he saw the disciple straining at the oars. And this 150 00:08:03,920 --> 00:08:05,880 Speaker 1: is that place, friends, where just for a moment, I 151 00:08:05,920 --> 00:08:08,760 Speaker 1: want you to imagine yourself in that store. Maybe you're 152 00:08:08,800 --> 00:08:13,000 Speaker 1: in one right now. Maybe you feel yourself straining at 153 00:08:13,040 --> 00:08:15,840 Speaker 1: the oars. You're doing everything you know how to do 154 00:08:16,000 --> 00:08:20,200 Speaker 1: in your own power to see progression, to see movement, 155 00:08:20,320 --> 00:08:23,160 Speaker 1: to feel like you're moving forward. Maybe you even have 156 00:08:23,280 --> 00:08:25,760 Speaker 1: that sense of doubt, like am I on the right path? 157 00:08:26,200 --> 00:08:28,480 Speaker 1: Is it supposed to be this hard? And that is 158 00:08:28,520 --> 00:08:31,520 Speaker 1: a very human reality. And we see Jesus from far 159 00:08:31,560 --> 00:08:35,600 Speaker 1: away looking down at his disciples straining against the oars. 160 00:08:35,640 --> 00:08:38,720 Speaker 1: And so shortly before dawn he went out to them 161 00:08:38,880 --> 00:08:41,480 Speaker 1: walking on the lake, and he was about to pass 162 00:08:41,559 --> 00:08:43,800 Speaker 1: by them. And when they saw him walking on the lake, 163 00:08:43,960 --> 00:08:46,000 Speaker 1: they thought he was a ghost, and they cried out 164 00:08:46,559 --> 00:08:49,400 Speaker 1: because they saw him and were terrified. Now this is 165 00:08:49,440 --> 00:08:51,800 Speaker 1: some crazy stuff like I don't know the last time 166 00:08:51,840 --> 00:08:54,280 Speaker 1: you were up at three o'clock or four o'clock in 167 00:08:54,320 --> 00:08:55,880 Speaker 1: the morning, which I think is really I think that 168 00:08:56,000 --> 00:08:57,560 Speaker 1: is like the witching hour. I think that's what we 169 00:08:57,640 --> 00:09:00,560 Speaker 1: call it. That is a weird time of and it 170 00:09:00,720 --> 00:09:04,400 Speaker 1: just the light is weird. And I'm sure it was windy, 171 00:09:04,559 --> 00:09:07,520 Speaker 1: and it was stormy, and it was foggy, and imagine 172 00:09:07,559 --> 00:09:11,520 Speaker 1: how frightening it would be to see a figure walking 173 00:09:11,600 --> 00:09:14,160 Speaker 1: on the lake towards you. Of course they were terrified. 174 00:09:14,200 --> 00:09:17,120 Speaker 1: It doesn't matter what they really believe about Jesus. They 175 00:09:17,160 --> 00:09:20,720 Speaker 1: don't fully understand the full power of who Jesus is. 176 00:09:21,120 --> 00:09:24,040 Speaker 1: And I like these moments when the disciples are scared 177 00:09:24,120 --> 00:09:28,480 Speaker 1: and terrified only because they remind us that Jesus is 178 00:09:28,520 --> 00:09:31,280 Speaker 1: not just like your friend. He's not your polly pocket 179 00:09:31,320 --> 00:09:32,920 Speaker 1: that you carry around with you that you can bring 180 00:09:32,960 --> 00:09:35,959 Speaker 1: out at convenient times when you need it. Jesus is God. 181 00:09:36,480 --> 00:09:39,120 Speaker 1: And that is terrifying. That is real fear that we 182 00:09:39,160 --> 00:09:42,319 Speaker 1: should have about a power far greater than us. And 183 00:09:42,360 --> 00:09:44,800 Speaker 1: so these disciples are terrified and they cry out, and 184 00:09:44,840 --> 00:09:46,920 Speaker 1: this is what Jesus says. Immediately here we hear that. 185 00:09:47,040 --> 00:09:50,240 Speaker 1: See that word again, immediately he spoke to them and said, 186 00:09:50,720 --> 00:09:54,600 Speaker 1: take courage. It is I don't be afraid, and he 187 00:09:54,679 --> 00:09:57,520 Speaker 1: climbed into the boat with them, and the wind died down, 188 00:09:57,880 --> 00:10:01,520 Speaker 1: and they were completely amazed or they had not understood 189 00:10:01,600 --> 00:10:05,240 Speaker 1: the loaves. Their hearts were hardened. Okay, that's like a 190 00:10:05,240 --> 00:10:08,800 Speaker 1: little record scratch, like he's saying that moment right before 191 00:10:08,960 --> 00:10:11,080 Speaker 1: this feeding of the five thousand, when it would seem 192 00:10:11,120 --> 00:10:12,520 Speaker 1: like to all of us were like, well, yeah, I mean, 193 00:10:12,559 --> 00:10:14,440 Speaker 1: if you saw that, you would definitely believe in who 194 00:10:14,480 --> 00:10:16,920 Speaker 1: God is, and you would definitely believe that Jesus was 195 00:10:16,960 --> 00:10:18,840 Speaker 1: sent by him. All these people got fed, and it 196 00:10:18,880 --> 00:10:22,440 Speaker 1: says their hearts were hardened. They couldn't see it. You see, 197 00:10:22,480 --> 00:10:25,040 Speaker 1: when we have a perception, when we have a story 198 00:10:25,080 --> 00:10:27,839 Speaker 1: that we're telling ourselves, and that story could be about 199 00:10:27,840 --> 00:10:30,440 Speaker 1: something you're experiencing now, it could be something you experienced 200 00:10:30,440 --> 00:10:33,439 Speaker 1: in the past. When we put the lens of our 201 00:10:33,480 --> 00:10:38,120 Speaker 1: perception on, it is very difficult for us to change 202 00:10:38,160 --> 00:10:41,200 Speaker 1: our mind. When we think that we've experienced something, we 203 00:10:41,240 --> 00:10:44,120 Speaker 1: have made a judgment on the matter. It is very 204 00:10:44,160 --> 00:10:47,440 Speaker 1: difficult for us to undo that. Think about anything that 205 00:10:47,480 --> 00:10:50,360 Speaker 1: you feel passionately about right now, That could be your 206 00:10:50,400 --> 00:10:52,360 Speaker 1: sports team, it could be a brand, it could be 207 00:10:52,440 --> 00:10:54,960 Speaker 1: a political party, it could be your judgment on a 208 00:10:55,040 --> 00:10:57,400 Speaker 1: current event that's happening in the world. And now I 209 00:10:57,440 --> 00:10:59,959 Speaker 1: want you to imagine hearing the exact opposite and believe 210 00:11:00,840 --> 00:11:05,440 Speaker 1: we are stubborn people. We are hardhearted people, and it 211 00:11:05,520 --> 00:11:09,280 Speaker 1: takes a lot for us to believe something different. And 212 00:11:09,480 --> 00:11:12,199 Speaker 1: we aren't meant to believe the Disciples were like domb 213 00:11:12,200 --> 00:11:14,880 Speaker 1: and foolish in this. We're actually meant to see ourselves 214 00:11:14,960 --> 00:11:17,480 Speaker 1: as those disciples. We're meant to put ourselves in the 215 00:11:17,480 --> 00:11:20,600 Speaker 1: boat and ask ourselves the question, when I'm in a storm, 216 00:11:20,840 --> 00:11:23,840 Speaker 1: when I'm straining against the oars, am I looking for Jesus? 217 00:11:24,320 --> 00:11:26,440 Speaker 1: Do I believe that he is there to be with me, 218 00:11:26,559 --> 00:11:29,840 Speaker 1: that he can calm this storm immediately that he actually 219 00:11:29,880 --> 00:11:32,880 Speaker 1: says to them, I am God like ego emi. That 220 00:11:33,080 --> 00:11:35,640 Speaker 1: is the Greek language. There it is I and this 221 00:11:35,800 --> 00:11:39,120 Speaker 1: is really this hearkening back to the same language that 222 00:11:39,160 --> 00:11:42,440 Speaker 1: God uses to describe himself in the Book of Exodus, 223 00:11:42,679 --> 00:11:44,880 Speaker 1: when Moses says to God, who am I supposed to 224 00:11:44,920 --> 00:11:47,679 Speaker 1: tell them that you are? And God says to Moses, 225 00:11:47,720 --> 00:11:50,400 Speaker 1: I am who I am? Now we hear Jesus saying 226 00:11:50,440 --> 00:11:53,600 Speaker 1: to his disciples, I am who I am. I am 227 00:11:53,679 --> 00:11:57,120 Speaker 1: here with you, and he immediately can calm the storm. 228 00:11:57,160 --> 00:11:59,720 Speaker 1: He's immediately with them. He doesn't wait for them to 229 00:11:59,720 --> 00:12:02,360 Speaker 1: add that they don't have any belief. He doesn't wait 230 00:12:02,360 --> 00:12:04,080 Speaker 1: for them to say, oh, I didn't actually believe what 231 00:12:04,080 --> 00:12:06,200 Speaker 1: you did when you fed the five thousand. He is 232 00:12:06,400 --> 00:12:09,000 Speaker 1: right there with them right away. And it's the same 233 00:12:09,400 --> 00:12:14,120 Speaker 1: for us. We get courage. We experience courage not because 234 00:12:14,160 --> 00:12:16,840 Speaker 1: we have it within ourselves, but because we know a 235 00:12:16,880 --> 00:12:19,360 Speaker 1: God who walks with us, who says, I will always 236 00:12:19,400 --> 00:12:22,160 Speaker 1: be with you in every storm, when you're struggling against 237 00:12:22,200 --> 00:12:24,880 Speaker 1: the oars or not, when you are trying harder, or 238 00:12:24,880 --> 00:12:28,920 Speaker 1: when you've given up, I am with you. You keep 239 00:12:28,920 --> 00:12:31,640 Speaker 1: showing up, you keep trying. But the reality is it's 240 00:12:31,679 --> 00:12:34,720 Speaker 1: God who sees us. It's God who can change the 241 00:12:34,800 --> 00:12:45,920 Speaker 1: story for all of us. Well, last thing I want 242 00:12:45,920 --> 00:12:49,000 Speaker 1: you guys to know about the context of knowing about 243 00:12:49,000 --> 00:12:52,480 Speaker 1: the storm. In Job chapter nine, verse eight, it talks 244 00:12:52,520 --> 00:12:56,280 Speaker 1: about God treading on the waves of the sea. So 245 00:12:56,400 --> 00:12:59,400 Speaker 1: here again, remember we're moving from confusion to clarity. We 246 00:12:59,440 --> 00:13:02,640 Speaker 1: have just seen Jesus make something out of something. He 247 00:13:02,679 --> 00:13:05,760 Speaker 1: has actually made abundance out of a very small amount 248 00:13:05,840 --> 00:13:08,760 Speaker 1: of food, and now we see him treading on the 249 00:13:08,800 --> 00:13:12,439 Speaker 1: waves of the sea. Actual figuredive language used in the 250 00:13:12,440 --> 00:13:15,160 Speaker 1: Book of Job to describe the person of God we 251 00:13:15,240 --> 00:13:18,559 Speaker 1: now see happening in the person of Jesus. This is 252 00:13:18,840 --> 00:13:22,560 Speaker 1: another signal of Jesus's divine authority. Not only does he 253 00:13:22,600 --> 00:13:24,680 Speaker 1: walk on the water, but he can calm the storm. 254 00:13:24,720 --> 00:13:28,400 Speaker 1: He actually has authority over the storm on this sea, 255 00:13:28,880 --> 00:13:32,040 Speaker 1: and he has authority over the storms in your life too. 256 00:13:32,880 --> 00:13:34,439 Speaker 1: So when we ask the question what does this mean 257 00:13:34,480 --> 00:13:36,480 Speaker 1: for me? I think that the thing I wrote was 258 00:13:36,520 --> 00:13:39,480 Speaker 1: sometimes the place where you feel most overwhelmed is the 259 00:13:39,600 --> 00:13:42,439 Speaker 1: very place where Jesus is revealing who he really is 260 00:13:42,720 --> 00:13:45,680 Speaker 1: for you. All right, friends, That's what we have for today, 261 00:13:45,760 --> 00:13:47,720 Speaker 1: and look forward to chatting again next week for Mark 262 00:13:47,880 --> 00:13:48,480 Speaker 1: Chapter seven. 263 00:13:52,880 --> 00:13:55,480 Speaker 2: How to Study the Bible with Nicole Unis is a 264 00:13:55,480 --> 00:13:58,920 Speaker 2: production of Life Audio and Salem Media. If you like 265 00:13:59,000 --> 00:14:01,440 Speaker 2: what you heard today, please take a second to rate 266 00:14:01,520 --> 00:14:04,679 Speaker 2: and review the podcast and your favorite podcast app so 267 00:14:04,720 --> 00:14:07,880 Speaker 2: that more listeners like you can find the show. For 268 00:14:07,960 --> 00:14:12,120 Speaker 2: more faith filled inspirational podcasts, visit us at live audio 269 00:14:12,440 --> 00:14:20,600 Speaker 2: dot com.