WEBVTT - #962 - Luke 24:1-35 – Jesus Has Risen

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<v Speaker 1>Life Audio The Bible Study Podcast, Episode nine hundred and

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<v Speaker 1>sixty two. Today, The Bible Study Podcast continues the study

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<v Speaker 1>of the Gospel of Luke with Luke twenty four. Welcome

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<v Speaker 1>to the Bible Study Podcast. I'm your host, Chris Christensen.

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<v Speaker 1>We're continuing on and wrapping up here the Gospel of

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<v Speaker 1>Luke with the Resurrection. But first a word from this sponsor.

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<v Speaker 1>Luke twenty four starts this way, Jesus has risen. On

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<v Speaker 1>the first day of the week, very early in the morning,

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<v Speaker 1>the women took the spices they had prepared and went

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<v Speaker 1>to the tomb. They found the stone rolled away from

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<v Speaker 1>the tomb, but when they entered, they did not find

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<v Speaker 1>the body of the Lord Jesus. While they were wondering

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<v Speaker 1>about this, suddenly two men in clothes that gleamed like

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<v Speaker 1>lightning stood beside them. In their fright. The women bowed

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<v Speaker 1>down with their faces to the ground. But the men

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<v Speaker 1>said to them, why do you look for the living

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<v Speaker 1>among the dead? He is not here. He has risen.

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<v Speaker 1>Remember how he told you while he was still with

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<v Speaker 1>you in Galilee, the son of Man must be delivered

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<v Speaker 1>over to the hands of sinners, be crucified. And on

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<v Speaker 1>the third day, be raised again. Then they remembered his words.

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<v Speaker 1>When they came back from the tomb, they told all

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<v Speaker 1>these things to the eleven and to the others. It

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<v Speaker 1>was Mary Magdalene, Joanna Marry, the mother of James, and

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<v Speaker 1>the others with them who told this to the apostles.

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<v Speaker 1>But they did not believe the women, because their words

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<v Speaker 1>seemed to them like nonsense. Peter, however, got up and

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<v Speaker 1>ran to the tomb. Bending over, he saw the strips

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<v Speaker 1>of linen lying by themselves, and he went away wondering

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<v Speaker 1>to himself what had happened. Now, Remember that in the

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<v Speaker 1>chapters previous, as they're heading to Jerusalem, Jesus tells them,

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<v Speaker 1>I think it's on three different occasions. What is going

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<v Speaker 1>to happen? That he he's going to die, that he's

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<v Speaker 1>going to rise again. But it made no sense to them,

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<v Speaker 1>and it still makes no sense even when the women

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<v Speaker 1>come back to the disciples and say that we ran

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<v Speaker 1>into this beings. I don't know if they use the

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<v Speaker 1>word angels. But these messengers, these people wearing these bright

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<v Speaker 1>white clothing that's gleamed like lightning, that are telling us

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<v Speaker 1>that Jesus isn't dead anymore. Now isn't dead anymore is

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<v Speaker 1>one of those strange phrases that one does not get

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<v Speaker 1>to say. It is not something that one normally uses

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<v Speaker 1>when one is dead. One tends to stay dead. I

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<v Speaker 1>thought it was interesting when I learned Spanish that there

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<v Speaker 1>are two different words for to be, something that is

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<v Speaker 1>temporary and something that is permanent. And oddly enough, in Spanish,

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<v Speaker 1>when we say that you are dead using the word

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<v Speaker 1>to be, you use the temporary form. And I think

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<v Speaker 1>that's a great statement of faith here, that the belief

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<v Speaker 1>in this temporariness of death. But it wasn't what these

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<v Speaker 1>people believed. It wasn't what Mary and Mary Magdalene and

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<v Speaker 1>Joanna believed. They came to the tomb on this Sunday

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<v Speaker 1>morning to say goodbye, to anoint Jesus's body for burial.

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<v Speaker 1>They didn't get a chance to do it on Friday

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<v Speaker 1>night because it was the Sabbath and they weren't allowed

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<v Speaker 1>to work on the Sabbath, and so as soon as

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<v Speaker 1>the sun went down they had to stop this preparation

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<v Speaker 1>of Jesus's body. But that is what they've come to

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<v Speaker 1>do here. They've come to say goodbye in the appropriate

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<v Speaker 1>fashion by anointing Jesus' body, but it's hard to do

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<v Speaker 1>when there's no body. What they weren't expecting, even though

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<v Speaker 1>Jesus had told them this would happen, is they weren't

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<v Speaker 1>expecting the tomb to be open, to have these angels

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<v Speaker 1>in it giving them a message. So they do what

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<v Speaker 1>you should do, You run back and tell everybody else,

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<v Speaker 1>and everybody else doesn't believe them. I always thought it's interesting.

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<v Speaker 1>Of course, it's the everybody else who writes down this story.

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<v Speaker 1>Later on, Luke goes and interviews people and creates his

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<v Speaker 1>understanding of the story and writes this account. And the

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<v Speaker 1>disciples are probably the ones who told him yeah, which

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<v Speaker 1>they came back and we didn't believe them. It doesn't

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<v Speaker 1>put them in the best light, but it's what happened.

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<v Speaker 1>And Peter goes and runs to the tomb and sees

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<v Speaker 1>the strips of lenin where there should be a body,

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<v Speaker 1>and he still isn't sure what's going on, continuing on

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<v Speaker 1>on the road to Ammeis. Now the same day two

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<v Speaker 1>of them were going to a village called Amais, about

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<v Speaker 1>seven miles from Jerusalem. They were talking with each other

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<v Speaker 1>about everything that had happened, As they talked and discussed

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<v Speaker 1>these things with each other, Jesus came up and walked

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<v Speaker 1>along with them, but they were kept from recognizing him.

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<v Speaker 1>He asked them, what are you discussing together as you

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<v Speaker 1>walk along? They stood still, their faces downcast. One of them,

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<v Speaker 1>named Cleopus, asked him, are you the only one visiting

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<v Speaker 1>Jerusalem who does not know the things that have happened

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<v Speaker 1>in these days? What things? He asked about Jesus of Nazareth,

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<v Speaker 1>They replied, he was a prophet powerful in word, indeed

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<v Speaker 1>before God and all the people. The chief priests and

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<v Speaker 1>our rulers handed him over to be sentenced to death,

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<v Speaker 1>and they crucified him. But we had hoped he was

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<v Speaker 1>the one who was going to redeem Israel. And what

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<v Speaker 1>is more, it is the third day since all this

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<v Speaker 1>took place. In addition, some of our women amazed us.

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<v Speaker 1>They went to the tomb early this morning, but didn't

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<v Speaker 1>find his body. They came and told us they had

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<v Speaker 1>seen a vision of angels who said he was alive.

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<v Speaker 1>Then some of our companions went to the tomb and

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<v Speaker 1>found it just as the women had said, but they

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<v Speaker 1>did not see Jesus. So Jesus is walking along with

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<v Speaker 1>these two disciples who we haven't really met before. We

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<v Speaker 1>don't know who the one is. His name isn't given.

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<v Speaker 1>The other one is Cleopus, the only time I think

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<v Speaker 1>Coleopus is mentioned. So relatively minor disciples in terms of

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<v Speaker 1>this whole story that Luke has told. But for some reason,

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<v Speaker 1>Jesus is walking along with them, the resurrected Jesus and

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<v Speaker 1>they don't recognize him. So this always gives us questions

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<v Speaker 1>about resurrection and are we getting a new body that

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<v Speaker 1>doesn't look like the old body? And why don't they

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<v Speaker 1>recognize Jesus And is this something supernatural that kept them

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<v Speaker 1>from recognizing them or did he just look different? All

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<v Speaker 1>of those I can't answer. But we've got this journey

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<v Speaker 1>that these two are going along with to this town

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<v Speaker 1>of Emmaeus. And as they're going along, they're talking to

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<v Speaker 1>Jesus and they're talking about what's happened, because Jesus is

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<v Speaker 1>acting as if he has no idea of this story,

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<v Speaker 1>and so we get to see that an understanding of

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<v Speaker 1>what they were thinking at the time. It's this great

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<v Speaker 1>little snapshot, this post this almost pre Easter vision here

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<v Speaker 1>or this early Easter vision here, where they're still very confused,

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<v Speaker 1>and they tell us what they had expected. They'd expected

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<v Speaker 1>him to redeem Israel. That expected him to be Messiah,

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<v Speaker 1>and probably Messiah in the traditional fashion of this is

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<v Speaker 1>going to be the one who's going to kick out

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<v Speaker 1>the Romans. Right, They weren't expecting him to come and

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<v Speaker 1>die for their sin. That wasn't the Messiah they were

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<v Speaker 1>looking for. And so they knew that he was powerful

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<v Speaker 1>in word. Indeed, before God and all the people, they

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<v Speaker 1>knew he was a prophet. But they their understanding of

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<v Speaker 1>Messiah isn't clear yet, and their understanding of his mission

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<v Speaker 1>was completely unclear, and it would get clarified here. And

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<v Speaker 1>he said to them, how foolish you are, and how

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<v Speaker 1>slow to believe all the prophets have spoken. Did not

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<v Speaker 1>the Messiah have to suffer these things and then enter

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<v Speaker 1>his glory? And beginning with Moses and all the prophets,

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<v Speaker 1>he explained to them what was said in all the

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<v Speaker 1>scriptures concerning himself. So he starts to re educate them

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<v Speaker 1>what Messiah means, and starts talking to them, probably with

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<v Speaker 1>those verses we know from Isaiah about a suffering servant

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<v Speaker 1>who comes and gives himself as a sacrifice. He probably

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<v Speaker 1>talks to them about sacrifice and talks to them about

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<v Speaker 1>the lamb of the Passover because it goes going back

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<v Speaker 1>with Moses and the prophets, and talks to them about

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<v Speaker 1>what Jesus' role really was. As they approached the village

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<v Speaker 1>to which they were going, Jesus continued on as if

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<v Speaker 1>he were to go further, but they urged him strongly

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<v Speaker 1>stay with us, for it is nearly evening, the day

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<v Speaker 1>is almost over. So he went in to stay with them.

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<v Speaker 1>When he was at the table with them, he took bread,

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<v Speaker 1>gave thanks, broke it, and began to give it to them.

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<v Speaker 1>Then their eyes were opened and they recognized him, and

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<v Speaker 1>he disappeared from their sight. They asked each other, were

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<v Speaker 1>not our hearts burning within us? While he talked with

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<v Speaker 1>us on the road and opened the scriptures to us.

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<v Speaker 1>Then they got up and returned at once to Jerusalem.

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<v Speaker 1>There they found the eleven and those with them assembled

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<v Speaker 1>together and saying, it is true the Lord has risen

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<v Speaker 1>and has appeared to Simon. Then the two told them

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<v Speaker 1>what had happened on the way and how Jesus was

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<v Speaker 1>recognized by them when he broke the bread. I think

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<v Speaker 1>It's interesting that it is the breaking of bread that

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<v Speaker 1>they recognized Jesus, because that is still something we use

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<v Speaker 1>to remember Jesus, that breaking of bread for communion or

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<v Speaker 1>Eucharist or whatever you call it in your church. And

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<v Speaker 1>we don't know if they recognized him from the feeding

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<v Speaker 1>of the five thousand or whether they were there at

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<v Speaker 1>the Last Supper. Certainly the Last Supper only depicts twelve

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<v Speaker 1>people there, but that doesn't mean that that is accurate.

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<v Speaker 1>These could have been disciples who were there in one

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<v Speaker 1>of those occasions. But it's in that breaking of the

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<v Speaker 1>bread that they realize that it's Jesus and they run

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<v Speaker 1>backed dru Jrusal And remember Jerusalem is still seven miles away,

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<v Speaker 1>so it's going to take them some hours to get

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<v Speaker 1>back to Jerusalem. And by the time they get there,

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<v Speaker 1>the word is out. It's not just the women that

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<v Speaker 1>Jesus has appeared to. It's not just these Cleopus and

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<v Speaker 1>this other disciple, but Jesus has also appeared to Peter,

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<v Speaker 1>and Jesus has risen and that word is still spreading.

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<v Speaker 1>But with that, we're going to end this episode of

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<v Speaker 1>the Bible Study podcast, and next week I think we're

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<v Speaker 1>going to wrap up this study and go on to

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<v Speaker 1>something else, and I am debating possibly between Exodus and Leviticus.

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<v Speaker 1>Let me know your thoughts, and with that we're going

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<v Speaker 1>to end this episode of the Bible Study Podcast. If

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<v Speaker 1>you have any questions, send an email to Chris two

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<v Speaker 1>x a Gmail, or, better yet, leave a comment on

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<v Speaker 1>this episode at the Bible Study podcast dot com. And

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<v Speaker 1>as always, thanks so much for listening. I want to

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<v Speaker 1>take just a second to thank the team at Life

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<v Speaker 1>Audio for their partnership with us on this podcast. If

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