WEBVTT - James 4:13-5:8 - The Wealth Idol

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<v Speaker 1>Life Audio. Good morning, faithful listeners, Welcome to the Bible

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<v Speaker 1>Explain podcast on this lovely morning. And Hi, my name

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<v Speaker 1>is Jen I'm the host of this podcast. I'm so

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<v Speaker 1>thankful that you're here to share a delicious cup of

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<v Speaker 1>coffee with me as we discuss James Chapter four and

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<v Speaker 1>five the Book of James. Out of all of the

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<v Speaker 1>letters that I've read so far, I feel like connects

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<v Speaker 1>the most with each other. So James is referencing stuff

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<v Speaker 1>that he talked about back in chapter one, so I'm

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<v Speaker 1>just ignoring the chapter breakdowns at this point. So today

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<v Speaker 1>we're going to talk about part of both James four

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<v Speaker 1>and five today and it's going to tie together very

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<v Speaker 1>well as you're going to see. But as usual, faithful listeners,

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<v Speaker 1>before I get into today's episode, please listen to a

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<v Speaker 1>sponsored advertisement. Well, thank you so much, faithful listeners for

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<v Speaker 1>listening to that sponsored ad. And while that was playing,

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<v Speaker 1>hopefully you got a chance to grab your Bible and

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<v Speaker 1>also a cup of coffee or tea for this discussion today.

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<v Speaker 1>So we're going to start in James four and read

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<v Speaker 1>verses thirteen through James five, verse eight. As usual, I'll

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<v Speaker 1>be reading from the web or the world English Bible.

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<v Speaker 1>Come now, you who say today or tomorrow, let's go

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<v Speaker 1>into this city and spend a year there, trade and

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<v Speaker 1>make a profit. Yet you don't know what your life

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<v Speaker 1>will be like tomorrow. For what is your life? For

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<v Speaker 1>you are a vapor that appears for a little time

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<v Speaker 1>and then vanishes away. For you ought to say, if

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<v Speaker 1>the Lord wills, we will both live and do this

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<v Speaker 1>or that. But now you glory in your boasting. All

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<v Speaker 1>such boasting is evil to him. Therefore who knows to

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<v Speaker 1>do good and doesn't do it, to him it is sin.

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<v Speaker 1>Come now, you rich, weep and howl for your miseries

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<v Speaker 1>that are coming on you. Your riches are corrupted, and your

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<v Speaker 1>garments are moth eaten. Your gold and your silver are corroded,

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<v Speaker 1>and their corrosion will be for a testimony against you,

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<v Speaker 1>and will eat your flesh like fire. You have laid

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<v Speaker 1>up your treasure in the last days. Behold the wages

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<v Speaker 1>of the laborers who mowed your fields, which you've kept

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<v Speaker 1>back by fraud. Cry out, and the cries of those

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<v Speaker 1>who reaped have entered into the ears of the Lord

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<v Speaker 1>of armies. You have lived in luxury on the earth

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<v Speaker 1>and taken your pleasure. You've nourished your hearts as in

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<v Speaker 1>the day of slaughter, you've condemned, and you have murdered

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<v Speaker 1>the righteous one. He doesn't resist you. Be patient, therefore, brothers,

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<v Speaker 1>until the coming of the Lord. Behold, the farmer waits

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<v Speaker 1>for the precious fruit of the earth, being patient over

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<v Speaker 1>it until it receives the early and late rain. You

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<v Speaker 1>also be patient, establish your hearts, for the coming of

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<v Speaker 1>the Lord is at hand. So hopefully you can see

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<v Speaker 1>how James four and James five connect to each other

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<v Speaker 1>so well the two passages we read today, And if

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<v Speaker 1>you don't see the connection, we will definitely talk about

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<v Speaker 1>it together. But so far in this letter, James has

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<v Speaker 1>addressed multiple things that might pull our hearts away from God,

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<v Speaker 1>specifically selfish ambition, being friends with the world, being partial

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<v Speaker 1>to people who are rich over people who are poor,

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<v Speaker 1>desiring riches and wealth for yourself. In fact, in James four,

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<v Speaker 1>verse four, here's what he says, you adulterers and adulteresses.

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<v Speaker 1>Don't you know that friendship with the world is hostility

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<v Speaker 1>toward God. Whoever therefore wants to be a friend of

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<v Speaker 1>the world, makes himself an enemy of God. And I

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<v Speaker 1>don't believe James in this passage is talking about, you know,

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<v Speaker 1>having friends that aren't necessarily Christian, or going to establishments

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<v Speaker 1>that aren't Christian, or spending your money on something that

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<v Speaker 1>is secular or you know, not related to the Church.

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<v Speaker 1>I don't believe that's what James is talking about. You know,

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<v Speaker 1>we have to live in the world and we're going

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<v Speaker 1>to encounter people who are not Christian all the time,

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<v Speaker 1>and we have to navigate those kinds of situations in

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<v Speaker 1>a healthy way. So what James is talking about here

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<v Speaker 1>is not necessarily that, But he's talking about wanting to

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<v Speaker 1>be like the world while being a Christian, wanting the

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<v Speaker 1>things that the world offers. Kind of like in the

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<v Speaker 1>Old Testament, where the Jewish people were supposed to be

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<v Speaker 1>set apart as God's children, as holy, and yet they

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<v Speaker 1>were always looking at the other nations. They were always like,

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<v Speaker 1>what are the other nations doing? What kind of gods

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<v Speaker 1>are they worshiping, what kind of prosperity do they have,

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<v Speaker 1>what kind of kings do they have? And they were

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<v Speaker 1>constantly saying, we want to be like the other nations.

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<v Speaker 1>We don't want to be a set apart holy nation

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<v Speaker 1>to God. This is the kind of attitude that James

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<v Speaker 1>is talking about with us Christians, do we want the

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<v Speaker 1>things that the world offers us, or do we want

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<v Speaker 1>the things of God? We can't have one or the other.

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<v Speaker 1>Jesus himself, on the Sermon on the Mount said, you

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<v Speaker 1>cannot serve both God and Mammon, or in other words,

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<v Speaker 1>money wealth. You can't serve two masters, because you'll either

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<v Speaker 1>hate one and love the other, cling to the one

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<v Speaker 1>and despise the other. James was seeing this as an

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<v Speaker 1>issue in the early Church, where people were desiring wealth

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<v Speaker 1>and riches and selfish ambition and personal prosperity. That's why

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<v Speaker 1>he said, and verse thirteen, which is our passage for today.

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<v Speaker 1>Come now, you who say today or tomorrow, let's go

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<v Speaker 1>into this city and spend a year there, trade and

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<v Speaker 1>make a profit. Yet you don't know what your life

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<v Speaker 1>will be like tomorrow. For what is your life? For

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<v Speaker 1>you are a vapor that appears for a little time

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<v Speaker 1>and then vanishes away. So what is James saying here, Well,

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<v Speaker 1>he's not saying that it's wrong to make money. He

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<v Speaker 1>is not saying even that it's wrong to make a prophet.

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<v Speaker 1>What he is saying is that it's wrong to completely

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<v Speaker 1>forget the one who grants you wealth, to believe that

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<v Speaker 1>you are the one who grants yourself this kind of wealth.

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<v Speaker 1>In fact, in Deuteronomy chapter eight God warns against this

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<v Speaker 1>very behavior in verses eleven through eighteen. So let's read

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<v Speaker 1>that it says, beware lest you forget Yahweh or God,

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<v Speaker 1>in not keeping his commandments, his ordinances, and his statutes,

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<v Speaker 1>which I command you today. Lest when you have eaten

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<v Speaker 1>and are full, and have built fine houses and live

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<v Speaker 1>in them, and when your herds and flocks multiply, and

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<v Speaker 1>your silver and your gold is multiplied, and all that

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<v Speaker 1>you have is multiplied, then your heart might be lifted up,

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<v Speaker 1>and you forget Yahweh, or God, who brought you out

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<v Speaker 1>of the land of Egypt, out of the house of bondage,

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<v Speaker 1>and who led you through the great and terrible wilderness

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<v Speaker 1>with venomous snakes and scorpions, and thirsty ground where there

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<v Speaker 1>was no water, who poured water for you out of

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<v Speaker 1>the rock of flint, who fed you in the wilderness

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<v Speaker 1>with manna which your fathers didn't know, that he might

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<v Speaker 1>humble you, and that he might prove to you to

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<v Speaker 1>do you good. At your latter end, unless you say

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<v Speaker 1>in your heart, my power and the might of my

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<v Speaker 1>hand has gotten me this wealth. But you shall remember

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<v Speaker 1>Yahweh or God, for it is he who gives you

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<v Speaker 1>the power to get wealth, that he may establish his covenant,

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<v Speaker 1>which he swore to your father's as it is today.

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<v Speaker 1>So this is God himself in the Old Testament, warning

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<v Speaker 1>his people to not forget him, to remember where they

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<v Speaker 1>get everything from. Who gave them the promised land, who

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<v Speaker 1>gave them the wealth that they're going to receive. It

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<v Speaker 1>is God himself. It says that all good things come

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<v Speaker 1>from God, because he created everything. Everything belongs to the creator,

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<v Speaker 1>and he shares his creation with us. He shares the

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<v Speaker 1>wealth with us. It belongs to him first. So when

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<v Speaker 1>we get to wealth, it's not coming from ourselves. And

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<v Speaker 1>sometimes people have a tendency to boast in that. Look

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<v Speaker 1>how much wealth I gained from myself, from all of

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<v Speaker 1>these different things that I did. That's what Deuteronomy eight

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<v Speaker 1>is warning against, and that's also what James is warning

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<v Speaker 1>against in James four. He says in verse fourteen, yet

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<v Speaker 1>you don't know what your life will be like tomorrow,

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<v Speaker 1>For what is your life? For you are a vapor

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<v Speaker 1>that appears for a little time and then vanishes away. Basically,

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<v Speaker 1>our lives are nothing in the grand scheme of eternity.

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<v Speaker 1>Our lives are like a breath. That's all they are.

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<v Speaker 1>It is minuscule when you think about the the time

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<v Speaker 1>of our lives versus all of eternity. We have short

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<v Speaker 1>lives here on earth, and we do not know when

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<v Speaker 1>the end of our life is going to come. We

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<v Speaker 1>are like a vapor that appears for a little time

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<v Speaker 1>and then vanishes away verse fifteen. For you ought to say,

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<v Speaker 1>if the Lord wills, we will both live and do

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<v Speaker 1>this or that, and all such boasting is evil to him. Therefore,

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<v Speaker 1>who knows to do good and doesn't do it to him?

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<v Speaker 1>It is sin any kind of boasting that a Christian does,

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<v Speaker 1>where they act as if their achievements gained them anything.

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<v Speaker 1>That kind of boasting is a sin us. Christians, we

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<v Speaker 1>should be boasting in God. This is something that Paul

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<v Speaker 1>actually said quite often. He's like, I don't boast, but

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<v Speaker 1>if I'm going to boast, I will boast in the Lord,

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<v Speaker 1>because he is the only thing worth boasting about. In fact,

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<v Speaker 1>the Book of Philippians ties pretty perfectly into this portion

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<v Speaker 1>because Paul talks about contentment and how he learned content

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<v Speaker 1>and how he used to be a really well known pharisee.

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<v Speaker 1>He was also a Roman citizen, so he had some

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<v Speaker 1>prestige that he ended up rejecting completely because the Gospel

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<v Speaker 1>was so much better to him than any earthly achievement

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<v Speaker 1>that he could ever have. So he says, I have

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<v Speaker 1>learned how to be content with a lot, and I

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<v Speaker 1>have learned how to be content with a little. And

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<v Speaker 1>the secret to that contentment is that I can do

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<v Speaker 1>all things through Christ, who gives me strength. That's what

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<v Speaker 1>James is talking about right here. It is God who

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<v Speaker 1>gives us strength. It is God who gives us the

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<v Speaker 1>ability to work and to make wealth. It is God

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<v Speaker 1>who is giving us these things. So we should be

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<v Speaker 1>thankful in our hearts toward God if we gain any

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<v Speaker 1>kind of success whatsoever, because it was God who gave

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<v Speaker 1>us that success, instead of turning it around on ourselves

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<v Speaker 1>and being like, oh my gosh, look at the amazing

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<v Speaker 1>thing that I just accomplished. Look at how cool all

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<v Speaker 1>I am. Look at what I was able to do.

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<v Speaker 1>Look how much people like me. That is why I

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<v Speaker 1>am so successful in this area. Instead of doing that,

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<v Speaker 1>which is it's easy to do that, right because we

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<v Speaker 1>are proud of some of those successes. We worked hard

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<v Speaker 1>for some of those successes, and it's easy to turn

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<v Speaker 1>them around on ourselves. But ultimately it is God who

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<v Speaker 1>has given us every single one of those things. So

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<v Speaker 1>we need to turn those things back to God and

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<v Speaker 1>be in complete thankfulness to Him for the successes and

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<v Speaker 1>achievements that we receive here on earth. It says in

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<v Speaker 1>verse seventeen, to him. Therefore, who knows to do good

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<v Speaker 1>and doesn't do it to him, it is sin. So

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<v Speaker 1>if somebody knows that they should be doing something good,

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<v Speaker 1>whether it's something good for somebody else or even just

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<v Speaker 1>giving thanks to God for the achievements that we receive,

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<v Speaker 1>and we don't do it, we are actually sinning this

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<v Speaker 1>verse my mom When I was a little kid, I

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<v Speaker 1>was homeschooled for eight years, and my mom that verse

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<v Speaker 1>actually on my desk because I was a very lazy

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<v Speaker 1>student looking back on things, so she taped that verse

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<v Speaker 1>to my desk. So I've had this verse memorized for many, many,

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<v Speaker 1>many many years. Because if you know to do something

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<v Speaker 1>good and you just don't do it because of laziness,

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<v Speaker 1>or fear or pride. You're actually sinning if you do

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<v Speaker 1>not do that good thing that you know you should do.

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<v Speaker 1>And this actually ties perfectly into the next verse in

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<v Speaker 1>James five one, it says, come now, you rich, weep

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<v Speaker 1>and howl for your miseries that are coming on you.

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<v Speaker 1>Verse two. Your riches are corrupted, and your garments are

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<v Speaker 1>moth eaten. Your gold and your silver are corroded, and

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<v Speaker 1>their corrosion will be for a testimony against you, and

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<v Speaker 1>will eat your flesh like fire. You have laid up

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<v Speaker 1>your treasures in the last days. Now in this portion,

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<v Speaker 1>James is not necessarily addressing the church. For the most

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<v Speaker 1>part in this entire letter, James has been addressing the church,

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<v Speaker 1>but now it doesn't seem that he is. Instead, now

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<v Speaker 1>it kind of seems like he's addressing the rich that

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<v Speaker 1>he previously mentioned in James two, six and seven. Going

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<v Speaker 1>back to that, here's what this says. Don't the rich

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<v Speaker 1>oppress you and personally drag you before the courts. Don't

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<v Speaker 1>they blaspheme the honorable name by which you are called.

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<v Speaker 1>So it seems that the people that James is addressing

0:12:20.679 --> 0:12:24.640
<v Speaker 1>have been persecuted, specifically by the rich and we don't

0:12:24.679 --> 0:12:27.520
<v Speaker 1>know who these rich people were, but they were targeting

0:12:27.559 --> 0:12:30.880
<v Speaker 1>the church. And now in James chapter five, it sounds

0:12:30.880 --> 0:12:34.640
<v Speaker 1>like he is addressing these people directly for two different reasons.

0:12:34.679 --> 0:12:37.800
<v Speaker 1>I would guess. The first reason is to give comfort

0:12:38.160 --> 0:12:42.400
<v Speaker 1>for the persecuted, saying that yes, the rich are getting

0:12:42.400 --> 0:12:44.720
<v Speaker 1>away with all of these evil things that they're doing

0:12:44.760 --> 0:12:47.199
<v Speaker 1>right now, but they are not going to get away

0:12:47.240 --> 0:12:50.439
<v Speaker 1>with it for long. That's the first reason. And the

0:12:50.480 --> 0:12:54.160
<v Speaker 1>second reason he's addressing this is because he's noticing a

0:12:54.200 --> 0:12:57.920
<v Speaker 1>problem in the church where the average congregant wants to

0:12:57.960 --> 0:13:01.720
<v Speaker 1>become like these wealthy rich people and want to do

0:13:02.080 --> 0:13:04.720
<v Speaker 1>the same things that the rich are doing. In fact,

0:13:04.760 --> 0:13:07.880
<v Speaker 1>he addresses that in James chapter two, where he mentions

0:13:07.880 --> 0:13:12.280
<v Speaker 1>how some church congregants are showing partiality against poor people.

0:13:12.840 --> 0:13:14.800
<v Speaker 1>The poor are walking in and they're making the poor

0:13:14.840 --> 0:13:17.840
<v Speaker 1>sit on the floor while the rich and the wealthy

0:13:17.880 --> 0:13:20.360
<v Speaker 1>that walk through the doors get the best seat in

0:13:20.440 --> 0:13:25.160
<v Speaker 1>the house. That kind of partiality is a sin, because

0:13:25.320 --> 0:13:27.920
<v Speaker 1>in the eyes of God, everybody who is a child

0:13:27.960 --> 0:13:31.400
<v Speaker 1>of God is the same, whether you have an abundance

0:13:31.400 --> 0:13:35.480
<v Speaker 1>of wealth or whether you are extremely poor. If you

0:13:35.520 --> 0:13:37.680
<v Speaker 1>are a child of God, then you are the same

0:13:38.000 --> 0:13:41.040
<v Speaker 1>as all the other brothers and sisters in Christ. It

0:13:41.080 --> 0:13:43.480
<v Speaker 1>does not matter your status, or your class, or your

0:13:44.600 --> 0:13:48.439
<v Speaker 1>heritage or your culture. None of that matters. You are

0:13:48.800 --> 0:13:51.880
<v Speaker 1>equal as a child of God. So those are two

0:13:51.920 --> 0:13:55.600
<v Speaker 1>reasons I believe that James is addressing the non saved

0:13:55.640 --> 0:13:59.080
<v Speaker 1>wealthy to give comfort to the oppressed and to warn

0:13:59.120 --> 0:14:01.679
<v Speaker 1>the church not to be like these wealthy men and women.

0:14:02.240 --> 0:14:04.960
<v Speaker 1>And here's what he says about them. You rich, you

0:14:05.040 --> 0:14:07.719
<v Speaker 1>need to weep and howl for your miseries that are

0:14:07.760 --> 0:14:11.920
<v Speaker 1>coming on you, meaning the punishment that Jesus is going

0:14:11.960 --> 0:14:15.199
<v Speaker 1>to give them. And here's why. Your riches are corrupted,

0:14:15.320 --> 0:14:18.360
<v Speaker 1>and your garments are moth eaten verse three. Year gold

0:14:18.400 --> 0:14:20.680
<v Speaker 1>and your silver are corroded, and their corrosion will be

0:14:20.720 --> 0:14:24.480
<v Speaker 1>a testimony against you and will eat your flesh like fire.

0:14:25.320 --> 0:14:28.840
<v Speaker 1>So this brings me to a parable that Jesus stated

0:14:29.160 --> 0:14:32.680
<v Speaker 1>in Luke twelve thirteen through twenty one. In fact, we're

0:14:32.720 --> 0:14:35.760
<v Speaker 1>going to spend some time here in Luke twelve because

0:14:35.840 --> 0:14:38.640
<v Speaker 1>much of what Jesus says in this chapter relates to

0:14:38.800 --> 0:14:43.160
<v Speaker 1>our passage in James. Starting in verse thirteen, Jesus was

0:14:43.160 --> 0:14:45.880
<v Speaker 1>speaking to the multitudes, And here's what it says. One

0:14:45.880 --> 0:14:48.520
<v Speaker 1>of the multitudes said to him, Teacher, tell my brother

0:14:48.560 --> 0:14:51.240
<v Speaker 1>to divide the inheritance with me. But he said to him,

0:14:51.600 --> 0:14:55.080
<v Speaker 1>man who made me a judge or an arbitrator over you?

0:14:55.520 --> 0:15:00.080
<v Speaker 1>He said to them, beware, keep yourselves from coveteousness. A

0:15:00.200 --> 0:15:03.160
<v Speaker 1>man's life doesn't consist of the abundance of things which

0:15:03.160 --> 0:15:06.720
<v Speaker 1>he possesses. He spoke a parable to them, saying, the

0:15:06.760 --> 0:15:10.320
<v Speaker 1>ground of a certain rich man produced abundantly. He reasoned

0:15:10.320 --> 0:15:12.960
<v Speaker 1>within himself, saying, what will I do? Because I don't

0:15:12.960 --> 0:15:15.800
<v Speaker 1>have room to store my crops. He said, this is

0:15:15.840 --> 0:15:18.000
<v Speaker 1>what I will do. I will pull down my barns,

0:15:18.040 --> 0:15:20.520
<v Speaker 1>build bigger ones, and there I will store all my

0:15:20.600 --> 0:15:23.640
<v Speaker 1>grain and my goods. And I will tell my soul,

0:15:23.960 --> 0:15:26.560
<v Speaker 1>you have many goods laid up for many years. Take

0:15:26.600 --> 0:15:29.960
<v Speaker 1>your ease, eat, drink, and be merry. But God said

0:15:29.960 --> 0:15:33.440
<v Speaker 1>to him, you foolish one tonight, your soul is required

0:15:33.480 --> 0:15:36.240
<v Speaker 1>of you the things which you have prepared. Whose will

0:15:36.240 --> 0:15:39.240
<v Speaker 1>they be? So is he who lays up treasure for

0:15:39.360 --> 0:15:43.000
<v Speaker 1>himself and is not rich toward God. So that parable

0:15:43.680 --> 0:15:45.960
<v Speaker 1>was Jesus kind of warning these two brothers over the

0:15:46.000 --> 0:15:50.640
<v Speaker 1>sin of greed that they had. They are apparently fighting

0:15:50.680 --> 0:15:53.920
<v Speaker 1>over some inheritance that was left to them. And I'm

0:15:53.960 --> 0:15:58.480
<v Speaker 1>sure some of you faithful listeners listening have experienced the

0:15:59.080 --> 0:16:03.680
<v Speaker 1>messiness that inheritances can sometimes cause. And that's what's happening

0:16:03.720 --> 0:16:07.800
<v Speaker 1>between these two brothers. They're fighting over something regarding the inheritance.

0:16:07.840 --> 0:16:10.720
<v Speaker 1>And so Jesus first and foremost, he's like, who made

0:16:10.760 --> 0:16:13.800
<v Speaker 1>me the arbitrator for you guys. He's like, I'm not

0:16:13.840 --> 0:16:15.600
<v Speaker 1>going to judge this for you guys, but here's what

0:16:15.680 --> 0:16:19.120
<v Speaker 1>I will do. I will warn you over the dangers

0:16:19.160 --> 0:16:22.560
<v Speaker 1>of greed. So he says to them, beware and keep

0:16:22.600 --> 0:16:26.320
<v Speaker 1>yourselves from conveteousness. For a man's life doesn't consist of

0:16:26.360 --> 0:16:30.160
<v Speaker 1>the abundance of things which he possesses. So the things

0:16:30.160 --> 0:16:33.560
<v Speaker 1>that we gain for ourselves here on earth do not

0:16:33.840 --> 0:16:36.960
<v Speaker 1>matter in the grand scheme of eternity, is what Jesus

0:16:36.960 --> 0:16:40.720
<v Speaker 1>means here. Yes, we need them to survive, and Jesus

0:16:41.120 --> 0:16:43.520
<v Speaker 1>and the Father know that we need these things to survive,

0:16:43.960 --> 0:16:46.600
<v Speaker 1>but they are only here for a temporary protection for

0:16:46.800 --> 0:16:50.880
<v Speaker 1>us and for temporary entertainment, temporary needs. That is what

0:16:51.040 --> 0:16:54.360
<v Speaker 1>all of our stuff really comes down to so Jesus says,

0:16:54.720 --> 0:16:58.360
<v Speaker 1>life consists far more than the things that you gain

0:16:58.440 --> 0:17:01.360
<v Speaker 1>for yourself. And then he's beaks this parable to them.

0:17:01.440 --> 0:17:04.040
<v Speaker 1>In verse sixteen, the ground of a certain rich man

0:17:04.119 --> 0:17:06.720
<v Speaker 1>produced abundantly, and he reasoned within himself, saying, what will

0:17:06.720 --> 0:17:08.840
<v Speaker 1>I do because I don't have room to store my crops.

0:17:09.080 --> 0:17:11.760
<v Speaker 1>So basically, there's this rich guy who has been blessed

0:17:11.800 --> 0:17:15.959
<v Speaker 1>abundantly by God. In fact, his crops are producing so

0:17:16.160 --> 0:17:19.399
<v Speaker 1>much that he doesn't even have enough barns to be

0:17:19.480 --> 0:17:22.320
<v Speaker 1>able to hold all of the crops that he gets

0:17:22.359 --> 0:17:24.800
<v Speaker 1>from his fields. So here's what he decides to do.

0:17:25.280 --> 0:17:27.359
<v Speaker 1>He says in verse eighteen, this is what I will do.

0:17:27.440 --> 0:17:29.200
<v Speaker 1>I will pull down my barns and I will build

0:17:29.240 --> 0:17:31.920
<v Speaker 1>bigger ones, and there I will store all my grain

0:17:32.040 --> 0:17:34.120
<v Speaker 1>and my goods. So he's like, Okay, I'm gonna get

0:17:34.160 --> 0:17:35.760
<v Speaker 1>rid of the little barns and I'm going to make

0:17:36.040 --> 0:17:38.399
<v Speaker 1>brand new, big barns so I can store all of

0:17:38.400 --> 0:17:41.440
<v Speaker 1>these crops. And then I'm going to take a many

0:17:41.520 --> 0:17:43.840
<v Speaker 1>year long vacation because I have so much food, I

0:17:43.880 --> 0:17:46.840
<v Speaker 1>have so much wealth, and I'm just gonna sit back

0:17:46.880 --> 0:17:49.640
<v Speaker 1>and enjoy life and eat, drink and be merry. That's

0:17:49.680 --> 0:17:52.359
<v Speaker 1>what it says right here. But this was foolish for

0:17:52.440 --> 0:17:56.280
<v Speaker 1>many reasons. Because here's what God says to this rich man,

0:17:56.560 --> 0:18:00.199
<v Speaker 1>You foolish. One tonight your soul is required of you.

0:18:01.160 --> 0:18:04.600
<v Speaker 1>So this man was far more interested in the things

0:18:04.600 --> 0:18:06.919
<v Speaker 1>that he could gain here on earth than he was

0:18:07.119 --> 0:18:10.800
<v Speaker 1>in the eternal. He was only focusing on this life.

0:18:11.200 --> 0:18:13.560
<v Speaker 1>He was not focusing on the life to come. He

0:18:13.640 --> 0:18:16.480
<v Speaker 1>probably never even thought about it. In fact, it's clear

0:18:16.560 --> 0:18:19.320
<v Speaker 1>from the way he's talking that he wasn't thinking about it.

0:18:19.359 --> 0:18:21.320
<v Speaker 1>He was only thinking about this retirement that he's going

0:18:21.400 --> 0:18:24.160
<v Speaker 1>to have, this vacation he's going to take and all

0:18:24.200 --> 0:18:26.479
<v Speaker 1>of the food and wealth that he now has. He

0:18:26.480 --> 0:18:29.560
<v Speaker 1>can just take it easy and rest and relax. That's

0:18:29.560 --> 0:18:32.399
<v Speaker 1>the only thing that was on this man's mind. He

0:18:32.560 --> 0:18:36.080
<v Speaker 1>was not thinking of the eternal. And God said to

0:18:36.119 --> 0:18:39.880
<v Speaker 1>the man, tonight your soul is required of you. Essentially,

0:18:39.880 --> 0:18:42.720
<v Speaker 1>tonight is the day of your death. So now what

0:18:43.280 --> 0:18:46.840
<v Speaker 1>the things which you have prepared, Who's will they become?

0:18:47.560 --> 0:18:50.480
<v Speaker 1>And then Jesus concludes this parable by saying, so is

0:18:50.560 --> 0:18:52.919
<v Speaker 1>he who lays up treasure for himself and is not

0:18:53.280 --> 0:18:58.600
<v Speaker 1>rich toward God? So this man made several flaws. He

0:18:58.640 --> 0:19:01.280
<v Speaker 1>didn't think that he was going to die that very night.

0:19:02.000 --> 0:19:03.960
<v Speaker 1>He thought he had way more time ahead of him.

0:19:04.040 --> 0:19:06.720
<v Speaker 1>He's planning out years in the future. He was not

0:19:06.840 --> 0:19:10.320
<v Speaker 1>thinking I could die at any moment, and I don't

0:19:10.400 --> 0:19:12.760
<v Speaker 1>know where my soul is going to be. And he

0:19:12.840 --> 0:19:16.520
<v Speaker 1>was building up all of his treasures for his temporary

0:19:16.640 --> 0:19:21.080
<v Speaker 1>earthly experience and not for the eternal which was to

0:19:21.119 --> 0:19:23.199
<v Speaker 1>come after his death. And he could have been a

0:19:23.200 --> 0:19:25.600
<v Speaker 1>young man for all we know. And maybe that's why

0:19:25.640 --> 0:19:28.800
<v Speaker 1>he thought that he had so much more time, that

0:19:28.840 --> 0:19:32.040
<v Speaker 1>he could enjoy life here on earth before thinking about

0:19:32.359 --> 0:19:36.280
<v Speaker 1>the eternal. And that's what James chapter five is talking

0:19:36.359 --> 0:19:39.640
<v Speaker 1>about here. He's talking about the rich who are doing

0:19:39.640 --> 0:19:43.520
<v Speaker 1>the exact same thing as that rich man in the

0:19:43.520 --> 0:19:46.960
<v Speaker 1>parable that Jesus gave. They are building up treasures here

0:19:47.000 --> 0:19:50.679
<v Speaker 1>on earth without thinking about God, without thanking God, and

0:19:50.840 --> 0:19:54.480
<v Speaker 1>also while mistreating other people. In fact, they're not even

0:19:54.560 --> 0:19:57.639
<v Speaker 1>paying the hired workers that they have. It says in

0:19:57.760 --> 0:20:00.680
<v Speaker 1>James five, verse four, Behold the wages of the laborers

0:20:00.720 --> 0:20:03.840
<v Speaker 1>who mowed your fields, which you have kept back by fraud,

0:20:04.320 --> 0:20:07.720
<v Speaker 1>they cry out, And the cries of those who reaped

0:20:07.960 --> 0:20:11.040
<v Speaker 1>have entered into the ears of the Lord of armies.

0:20:11.520 --> 0:20:13.520
<v Speaker 1>You have lived in luxury on the earth and have

0:20:13.600 --> 0:20:16.600
<v Speaker 1>taken your pleasure. You've nourished your hearts as in the

0:20:16.680 --> 0:20:19.199
<v Speaker 1>day of slaughter, and you have condemned, and you have

0:20:19.359 --> 0:20:23.199
<v Speaker 1>murdered the righteous one. He doesn't resist you. Don't be

0:20:23.680 --> 0:20:27.640
<v Speaker 1>like these evil wealthy people who break the laws, who

0:20:28.000 --> 0:20:31.040
<v Speaker 1>mistreat the Christian who are laying up their treasures here

0:20:31.040 --> 0:20:33.320
<v Speaker 1>on earth. This is not the model that you want

0:20:33.359 --> 0:20:35.480
<v Speaker 1>to follow. In fact, just as a side note, in

0:20:35.520 --> 0:20:39.359
<v Speaker 1>Deuteronomy twenty four fourteen through fifteen, there's a law that

0:20:39.440 --> 0:20:42.719
<v Speaker 1>God gave to the wealthy for paying their hired hands.

0:20:42.920 --> 0:20:45.760
<v Speaker 1>Here's what it says. You shall not oppress a hired

0:20:45.800 --> 0:20:48.120
<v Speaker 1>servant who is poor and needy, whether he is one

0:20:48.119 --> 0:20:50.080
<v Speaker 1>of your brothers or one of the foreigners who are

0:20:50.119 --> 0:20:53.199
<v Speaker 1>in your land within your gates. In his day, you

0:20:53.240 --> 0:20:55.960
<v Speaker 1>shall give him his wages. Neither shall the sun go

0:20:56.080 --> 0:20:58.159
<v Speaker 1>down on it, for he is poor and sets his

0:20:58.240 --> 0:21:01.360
<v Speaker 1>heart on it, unless he cry again to Yahweh, and

0:21:01.400 --> 0:21:05.400
<v Speaker 1>it be sin to you. So that's God actually telling

0:21:05.720 --> 0:21:09.760
<v Speaker 1>the wealthy landowners that have hired hands to pay them

0:21:09.800 --> 0:21:15.080
<v Speaker 1>every single day and to not withhold their payments, because

0:21:15.119 --> 0:21:18.679
<v Speaker 1>something that wealthy landowners might have liked to do was

0:21:19.160 --> 0:21:23.400
<v Speaker 1>to withhold the payment from their hired hands, to almost

0:21:23.600 --> 0:21:27.439
<v Speaker 1>force them to keep working so that they had to

0:21:27.920 --> 0:21:32.080
<v Speaker 1>finish out the year on their farm, and then the

0:21:32.119 --> 0:21:34.560
<v Speaker 1>wealthy guy would be like, Okay, here's your payment at

0:21:34.600 --> 0:21:36.879
<v Speaker 1>the end of the harvest or something like that. But

0:21:36.960 --> 0:21:39.680
<v Speaker 1>that was corrupt and evil because these people were poor.

0:21:40.200 --> 0:21:42.960
<v Speaker 1>They were living day to day, and they needed those

0:21:43.000 --> 0:21:45.639
<v Speaker 1>wages on a day to day basis. So God actually

0:21:45.680 --> 0:21:50.040
<v Speaker 1>commanded the landowners to pay their hired hands every single day.

0:21:50.359 --> 0:21:54.000
<v Speaker 1>But these wealthy individuals in James chapter five aren't doing that.

0:21:54.359 --> 0:21:58.440
<v Speaker 1>They're withholding the payments from all of their workers. They

0:21:58.440 --> 0:22:02.080
<v Speaker 1>are persecuting the church, they are murdering the righteous ones,

0:22:02.880 --> 0:22:05.359
<v Speaker 1>and nobody is resisting them. That's what it says in

0:22:05.480 --> 0:22:09.239
<v Speaker 1>James five, verse six. They aren't having any resistance against them,

0:22:09.240 --> 0:22:12.240
<v Speaker 1>which is why they think they can keep doing these things.

0:22:12.560 --> 0:22:15.399
<v Speaker 1>But James, to conclude in verses seven and eight, gives

0:22:15.400 --> 0:22:19.720
<v Speaker 1>some comfort to the persecuted church. He says, be patient, therefore, brothers,

0:22:20.080 --> 0:22:23.399
<v Speaker 1>until the coming of the Lord. Behold. The farmer waits

0:22:23.400 --> 0:22:26.320
<v Speaker 1>for the precious fruit of the earth, being patient over

0:22:26.359 --> 0:22:30.000
<v Speaker 1>it until it receives the early and late rain. You

0:22:30.200 --> 0:22:33.199
<v Speaker 1>also be patient establish your hearts for the coming of

0:22:33.200 --> 0:22:36.560
<v Speaker 1>the Lord is at hand. Now this could mean several

0:22:36.560 --> 0:22:39.520
<v Speaker 1>different things. James could be talking about the second coming

0:22:39.520 --> 0:22:42.280
<v Speaker 1>of Christ, that it is near, that it is not

0:22:42.359 --> 0:22:45.560
<v Speaker 1>as far as we think, especially when we look at

0:22:45.840 --> 0:22:49.200
<v Speaker 1>everything in the grand scheme of eternity. Jesus is close

0:22:49.200 --> 0:22:51.720
<v Speaker 1>and he's getting closer every single day. But James could

0:22:51.720 --> 0:22:54.480
<v Speaker 1>also just be talking about the normal life span, like

0:22:54.680 --> 0:22:56.720
<v Speaker 1>death is coming for all of us. The day of

0:22:56.760 --> 0:22:59.400
<v Speaker 1>the Lord is at hand for each and every individual.

0:23:00.080 --> 0:23:02.720
<v Speaker 1>So these wealthy individuals are not going to get away

0:23:03.119 --> 0:23:06.080
<v Speaker 1>with their evil that they are doing towards the church

0:23:06.440 --> 0:23:09.360
<v Speaker 1>for much longer. But we all have to be patient,

0:23:10.080 --> 0:23:11.919
<v Speaker 1>just as the gardener or the farmer has to be

0:23:11.960 --> 0:23:15.760
<v Speaker 1>patient and water their vegetables every single day, and you know,

0:23:15.800 --> 0:23:18.959
<v Speaker 1>clip the little vines and weed the garden and you know,

0:23:19.520 --> 0:23:22.320
<v Speaker 1>do things to make sure that the crops grow better.

0:23:22.920 --> 0:23:25.919
<v Speaker 1>As a farmer is patient for the crop, so we

0:23:26.040 --> 0:23:29.160
<v Speaker 1>also have to be patient for Jesus's return, and not

0:23:29.200 --> 0:23:32.680
<v Speaker 1>just for his return, but for his vengeance for his

0:23:33.040 --> 0:23:37.000
<v Speaker 1>judgment that he's going to do towards these wicked people

0:23:37.040 --> 0:23:40.800
<v Speaker 1>that are constantly hurting the church. That is the encouragement

0:23:40.880 --> 0:23:44.920
<v Speaker 1>that James gives the persecuted believers who are persecuted because

0:23:45.000 --> 0:23:49.160
<v Speaker 1>of the rich. All right, faith for listeners, you guys

0:23:49.160 --> 0:23:51.520
<v Speaker 1>know the drill. I'm going to play one last sponsored

0:23:51.520 --> 0:23:53.240
<v Speaker 1>ad for you, and then I'm going to conclude this

0:23:53.280 --> 0:23:58.840
<v Speaker 1>episode with one last little point. So to conclude, you

0:23:58.880 --> 0:24:02.240
<v Speaker 1>can really see how James is warning each and every

0:24:02.320 --> 0:24:06.440
<v Speaker 1>Christian to not store their treasures on earth. In fact,

0:24:06.480 --> 0:24:09.240
<v Speaker 1>I would guess that that's the main point of the

0:24:09.240 --> 0:24:13.920
<v Speaker 1>Book of James. Think outside of the temporary, think outside

0:24:14.119 --> 0:24:18.520
<v Speaker 1>of the earth, think into the eternal, and have faith

0:24:18.920 --> 0:24:21.840
<v Speaker 1>that Jesus is who he says he is, that Jesus

0:24:21.920 --> 0:24:24.720
<v Speaker 1>is going to come again. You know, James, if anybody

0:24:25.320 --> 0:24:29.399
<v Speaker 1>had probably more faith about who Jesus was because James

0:24:29.440 --> 0:24:31.520
<v Speaker 1>was the brother of Jesus. He grew up with Jesus,

0:24:31.520 --> 0:24:33.800
<v Speaker 1>he lived in the same household as Jesus, he had

0:24:33.840 --> 0:24:38.480
<v Speaker 1>the same mother as Jesus. So James knew who Jesus was,

0:24:38.920 --> 0:24:42.320
<v Speaker 1>and he is encouraging the church to also know who

0:24:42.400 --> 0:24:46.959
<v Speaker 1>Jesus is, to know that eternal life exists, that eternity

0:24:47.080 --> 0:24:49.600
<v Speaker 1>is not something just made up that Jesus is going

0:24:49.640 --> 0:24:53.560
<v Speaker 1>to come again and that every single person, everyone will

0:24:53.600 --> 0:24:56.960
<v Speaker 1>bow in front of Jesus and declare him as Lord.

0:24:57.359 --> 0:24:59.480
<v Speaker 1>We are all going to stand in front of Jesus

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<v Speaker 1>someday and we're going to have to take everything that

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<v Speaker 1>we did to the throne of Jesus, and Jesus, being

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<v Speaker 1>the good judge, is going to review everything that we

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<v Speaker 1>did here on earth that was either helpful or hurtful

0:25:12.760 --> 0:25:15.960
<v Speaker 1>to the gospel message. And Jesus is the same yesterday

0:25:16.000 --> 0:25:19.119
<v Speaker 1>and today and forever. We've been talking about how God

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<v Speaker 1>is so against the idols in the Old Testament, but

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<v Speaker 1>James is warning us against an idol that unfortunately is

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<v Speaker 1>in the church today, the idol of selfish ambition and

0:25:30.840 --> 0:25:34.359
<v Speaker 1>wealth and money and prestige. These things can become idols

0:25:34.520 --> 0:25:36.520
<v Speaker 1>if we allow them to. And that is why we

0:25:36.560 --> 0:25:38.960
<v Speaker 1>need to be thankful for the things that God gives us,

0:25:39.560 --> 0:25:42.720
<v Speaker 1>not become boastful if we do get any kind of accomplishment,

0:25:42.760 --> 0:25:45.520
<v Speaker 1>any kind of wealth. And we also need to make

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<v Speaker 1>sure that if we do gain wealth from God himself,

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<v Speaker 1>that we don't become like these boastful, arrogant and corrupt

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<v Speaker 1>wealthy individuals that James warns against. So faithful listeners, if

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<v Speaker 1>this episode encouraged you or convicted, you share it on

0:26:00.800 --> 0:26:03.200
<v Speaker 1>your social media platforms and tell people that the Bible

0:26:03.280 --> 0:26:06.840
<v Speaker 1>Explain Podcast exists. I will see all of you guys

0:26:06.880 --> 0:26:10.040
<v Speaker 1>tomorrow for the last episode of Neamayah, and also Thursday

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<v Speaker 1>we'll be discussing another portion from James. I don't know

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<v Speaker 1>if f'll finish up James or not on Thursday. I

0:26:15.800 --> 0:26:18.000
<v Speaker 1>have not decided yet, but either way it'll be a

0:26:18.000 --> 0:26:19.760
<v Speaker 1>really good episode. So I hope to see you guys

0:26:19.760 --> 0:26:22.760
<v Speaker 1>tomorrow or on Thursday six am or whenever you choose

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<v Speaker 1>to wake up and listen. Faith a listener, happy listening,

0:26:26.080 --> 0:26:33.919
<v Speaker 1>and God bless. I just want to take a second

0:26:33.920 --> 0:26:36.119
<v Speaker 1>to thank the team at Life Audio for their partnership

0:26:36.119 --> 0:26:38.760
<v Speaker 1>with me on the Bible Explain Podcast. In fact, if

0:26:38.800 --> 0:26:41.159
<v Speaker 1>you go to life audio dot com, you'll find dozens

0:26:41.160 --> 0:26:44.000
<v Speaker 1>of other faith centered podcasts in their network. They've got

0:26:44.000 --> 0:26:47.160
<v Speaker 1>shows about prayer, Bible study, parenting, and more.