WEBVTT - Everything in Life Is a Choice | Sunday Fireside Chat

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<v Speaker 1>Life Audio.

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<v Speaker 2>Hey there, this is Marissa strit I am the CEO

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<v Speaker 2>of Prager You, and you are about to listen to

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<v Speaker 2>a special edition of Fireside Chat with Dennis Prager. Those

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<v Speaker 2>of us here at Preger You are continuing to do

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<v Speaker 2>so much for all your support.

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<v Speaker 3>Hi everybody, Dennis Prager and welcome to the Fireside Chat

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<v Speaker 3>number two oh nine.

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<v Speaker 1>Wow.

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<v Speaker 3>I don't usually get it right. I usually ask Megan

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<v Speaker 3>the and she gives me the answer. Great to be

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<v Speaker 3>with you. Otto's here, though increasingly he leaves at the

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<v Speaker 3>half hour mark because we only pay him for a

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<v Speaker 3>half hour, and I'm not even annoyed with him but

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<v Speaker 3>that's now been his general modus operandi. And I don't

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<v Speaker 3>know if you see, but Snoopy a very rare moment.

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<v Speaker 3>Snoopy is right aside my legs here between my legs

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<v Speaker 3>on the ground. So you got two for the price

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<v Speaker 3>of one. Welcome to the fireside chat, where I talk

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<v Speaker 3>completely spontaneously about things on my mind and then take

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<v Speaker 3>your questions from literally around the world. A thought first

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<v Speaker 3>about what is happening I have here. The reason I'm

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<v Speaker 3>holding the tablet is I'm looking at the list of

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<v Speaker 3>things you can't say with regard to COVID, or medicines,

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<v Speaker 3>or a whole host of things that YouTube will remove

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<v Speaker 3>you if you do say them. And I just need

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<v Speaker 3>you to understand what the word misinformation has come to mean.

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<v Speaker 3>There is such a thing as misinformation. One cannot deny that. However,

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<v Speaker 3>I'll give you an example. It was declared misinformation less

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<v Speaker 3>than a year ago. If you said that COVID nineteen

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<v Speaker 3>began at a Chinese laboratory in Wuhan, China, that was

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<v Speaker 3>called misinformation. People were removed from Google, or from YouTube,

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<v Speaker 3>or from Instagram or from Twitter. Now it's not misinformation,

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<v Speaker 3>So it's a very difficult thing to deal with when

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<v Speaker 3>honest dissent is labeled misinformation, even if it has a

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<v Speaker 3>great deal of information. It says here, if you differ

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<v Speaker 3>with the World Health Organization or health authorities, then it's misinformation.

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<v Speaker 3>This is the first time in the history of medicine

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<v Speaker 3>that is the case. You know, people laugh at the

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<v Speaker 3>medieval church for persecuting Galileo. Well, the church said that

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<v Speaker 3>what Galileo said was about the Earth going around the

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<v Speaker 3>Sun was misinformation. And now we have a new church.

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<v Speaker 3>That's the interesting thing. We have a secular church, which

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<v Speaker 3>is even less tolerant than the medieval church in many ways.

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<v Speaker 3>Misinformation is anything that the left differs with. That's what

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<v Speaker 3>they do. They just declare it misinformation, like they did

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<v Speaker 3>the claim that the virus began at a laboratory. This

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<v Speaker 3>is very dangerous. You have to allow people, especially scientists,

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<v Speaker 3>to dissent without just clearing it, declaring it misinformation. So

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<v Speaker 3>you realize what's happening to free speech in the United States.

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<v Speaker 3>If you differ with the left on a scientific issue,

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<v Speaker 3>it's misinformation. If you differ with the left on an

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<v Speaker 3>issue concerning race, just even declaring that the United States

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<v Speaker 3>is not systemically racist, or that color blind is a

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<v Speaker 3>good thing. Then you are shut down because you are

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<v Speaker 3>called racist, you're not sufficiently anti racist. The number of

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<v Speaker 3>areas where dissent is no longer allowed, meaning descent from

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<v Speaker 3>the left, or in the case of the United States,

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<v Speaker 3>descent from the state because the state is run by

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<v Speaker 3>the left. This is very and unprecedented in American history.

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<v Speaker 3>So I want you to understand, very serious, very honest,

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<v Speaker 3>very truth oriented people are dissenting and not misinforming. Necessarily,

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<v Speaker 3>misinformation exists, but it exists all over the spectrum. There's

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<v Speaker 3>a tremendous amount of left wing misinformation. For two years,

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<v Speaker 3>we were misinformed about collusion between the Trump campaign and Russia.

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<v Speaker 3>There was one hundred percent misinformation, and it took up

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<v Speaker 3>the the It sucked out the oxygen from the national

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<v Speaker 3>conversation for two years. Turned out to be a gigantic lie.

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<v Speaker 3>So you just need to be aware of that. The

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<v Speaker 3>bombardment of misinformation, misinformation, misinformation charges is just a way

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<v Speaker 3>to stifle descent in this country. Okay, I'd like to

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<v Speaker 3>talk to you for a moment about another subject that

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<v Speaker 3>is precious to me, dear to me. I am asked

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<v Speaker 3>all the time, How does one become courageous? This issue

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<v Speaker 3>is raised because I say that, and I'm not the

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<v Speaker 3>only one, obviously, But without courage, evil winds. It's as

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<v Speaker 3>simple as that. Good people need to have courage or

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<v Speaker 3>evil wins. There was no exception to that. And I

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<v Speaker 3>have an answer for you, a quick answer that will

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<v Speaker 3>sound so simple as to be almost hard to imagine

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<v Speaker 3>that that's the answer. It sounds too simple, but I've

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<v Speaker 3>devoted so much time to thinking about it that I

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<v Speaker 3>am convinced it's accurate. It's not the only answer, but

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<v Speaker 3>it's the first answer, and that is you're courageous, or

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<v Speaker 3>you become courageous if you want to be courageous. That's it,

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<v Speaker 3>because and this is huge. This is life changing stuff,

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<v Speaker 3>and I try to infuse every fireside chat with life

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<v Speaker 3>changing stuff. Basically, we are what we want to be.

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<v Speaker 3>It's one of these incredibly simple thoughts that is very

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<v Speaker 3>very true and very important. We are what we want

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<v Speaker 3>to be as a general rule, and I will give

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<v Speaker 3>you a few examples. Courage is the first. You become

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<v Speaker 3>courageous if you want to be courageous. Most people don't

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<v Speaker 3>want to be courageous because there's a price. Courage exacts

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<v Speaker 3>a price. You could lose your friends, you could lose relatives,

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<v Speaker 3>you could lose your job. This is true. So there's

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<v Speaker 3>a reason people don't want to be courageous, because it's tough.

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<v Speaker 3>Give you another one that I have mentioned in passing

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<v Speaker 3>on many occasions. It is the basis of my entire

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<v Speaker 3>attitude toward happiness. You choose to be happy, just as

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<v Speaker 3>you choose to be courageous. So here is the other

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<v Speaker 3>major thought for the day. Although I can't say that

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<v Speaker 3>there may be more major thoughts. I haven't yet gotten

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<v Speaker 3>to the questions. But everything is a choice, and people

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<v Speaker 3>don't realize that you choose to be courageous, you choose

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<v Speaker 3>to be happy. If it were easy to be happy,

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<v Speaker 3>everybody would be happy. There are a whole host of

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<v Speaker 3>reasons for everyone looking at me right now, watching me

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<v Speaker 3>right now. There's a whole host of valid reasons for

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<v Speaker 3>you not to be happy. You are mistreated by your parents,

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<v Speaker 3>you are mistreated by your spouse, mistreated by your children,

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<v Speaker 3>mistreated by your friends, mistreated by your employer, mistreated by

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<v Speaker 3>customers at your retail operation. You have lousy health, you

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<v Speaker 3>have you are bad financial problems. I mean the number

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<v Speaker 3>of reasons to be unhappy, and they're legit. I'm not

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<v Speaker 3>mocking any one of the things I just said. They're

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<v Speaker 3>big deals and yet with obvious certain exceptions that I

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<v Speaker 3>won't I won't deal with. Although it's hard for me

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<v Speaker 3>to come up with an exception. Yes, I can horrible,

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<v Speaker 3>uncontrollable pain that I would say that's an exception. I

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<v Speaker 3>know a man who killed himself because he it was

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<v Speaker 3>not allowed to have drug drugs that would kill his

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<v Speaker 3>pain after a horrific accident falling off a roof onto

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<v Speaker 3>the latter's steps, which went into his stomach, horrible pain

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<v Speaker 3>not given the appropriate medications because doctors are afraid to

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<v Speaker 3>prescribe painkillers as if it's better. See, in my view,

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<v Speaker 3>it is better to be addicted to painkillers than have

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<v Speaker 3>the pain. I'm not speaking from personal experience. I've never

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<v Speaker 3>had such pain, and I've may been taken two painkillers

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<v Speaker 3>in my life, so I'm not speaking from personal experience

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<v Speaker 3>except this experience that I know. I acknowledge there could

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<v Speaker 3>be exceptions to my rule. For ninety nine percent of humanity.

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<v Speaker 3>Happiness is a choice. Courage is a choice, and the

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<v Speaker 3>happiness one was the woman sitting in a chair next

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<v Speaker 3>to me in this room, Yon me Park, North Korean,

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<v Speaker 3>who escaped the hell of North Korea into China and

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<v Speaker 3>was immediately trafficked as a sex slave at the age

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<v Speaker 3>of thirteen. It is not possible for me to imagine

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<v Speaker 3>what that is like. A am not a woman, and

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<v Speaker 3>B I just can't imagine such suffering. And she saw

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<v Speaker 3>her mother raped and her father was tortured nearly to

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<v Speaker 3>death back in North Korea, and she was happy. You

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<v Speaker 3>saw her. If you missed that fireside chat, it's life changing.

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<v Speaker 3>And I asked her, how could you be happy? Said,

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<v Speaker 3>I chose to be She never heard me speak on happiness, said,

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<v Speaker 3>And basically she put it in the way I have

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<v Speaker 3>always put it. What's my choice to be miserable, to

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<v Speaker 3>go through life miserable. If she could choose to be

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<v Speaker 3>happy after being trafficked at thirteen, watching her mother raped

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<v Speaker 3>and her father having been tortured, I think most of

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<v Speaker 3>you can make that choice. Same with courage. Here's another

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<v Speaker 3>example of a choice. People don't think it's a choice.

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<v Speaker 3>You choose whether or not to lead a religious life.

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<v Speaker 3>There are two choices, secular life or religious life. People

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<v Speaker 3>think that to be religious you have to sort of

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<v Speaker 3>just either you believe or you don't believe. Well, since

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<v Speaker 3>we don't have proof that God exists, and we certainly

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<v Speaker 3>don't have proof that God doesn't exist, Basically, you have

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<v Speaker 3>to make a choice. Will you live as if God

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<v Speaker 3>exists or as if God doesn't exist. If you're a nignat,

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<v Speaker 3>why would you live as an atheist? Why not live

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<v Speaker 3>a religious life? In other words, religious community, regular house

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<v Speaker 3>of prayer, church, synagogue, studying the Bible. I know this

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<v Speaker 3>sounds so foreign to so many of you because you

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<v Speaker 3>went through the secular brainwash known as a Western education,

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<v Speaker 3>which basically taught you that this is all silly. It's

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<v Speaker 3>the most profound stuff ever written. This stuff, it's not silly.

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<v Speaker 3>The deepest people I know are overwhelmingly been religious. Overwhelmingly.

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<v Speaker 3>There are a lot of religious dummies, but the most

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<v Speaker 3>profound people I've ever met have ninety nine percent been

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<v Speaker 3>religious or come from a religious background. That's a choice.

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<v Speaker 3>God never appeared to me. I chose at a very

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<v Speaker 3>early age to lead a religious life, a God centered life,

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<v Speaker 3>because I knew would be a better life, and I

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<v Speaker 3>was right. It's one of the greatest choices of my life.

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<v Speaker 3>You choose. You don't wait for God to appear to you.

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<v Speaker 3>He probably won't. That's the way it works. It's all

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<v Speaker 3>a choice. You choose whether to get married, you choose

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<v Speaker 3>whether to have children. I ask young people, so it

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<v Speaker 3>would you like to get married?

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<v Speaker 4>Oh?

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<v Speaker 3>You know, the right person comes along. I'm working on

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<v Speaker 3>my career. You're not going to get married. You got

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<v Speaker 3>to choose to be married. You don't say that about

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<v Speaker 3>a career. Well, if a career comes along, I'll work.

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<v Speaker 3>People make a choice for working, right, make a choice

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<v Speaker 3>for career, got to make a choice for marriage, got

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<v Speaker 3>to make a choice for children. Best choices you can make,

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<v Speaker 3>even if the marriage ends in the divorce. It's the

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<v Speaker 3>best choice you can make because marriage makes you grow up.

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<v Speaker 3>New study from Pew shows that the unmarried makes so

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<v Speaker 3>much less money than that married, which we have a

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<v Speaker 3>whole of video. Want a prager you by the way,

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<v Speaker 3>just giving the data on that fact. You just mature

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<v Speaker 3>when you get married. And if you don't believe me,

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<v Speaker 3>ask anyone in your life, anyone divorced or still married,

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<v Speaker 3>did marriage mature? You just ask him that did you

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<v Speaker 3>grow up more after you got married. Every single one

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<v Speaker 3>will say yes, even as I said if it ended

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<v Speaker 3>in divorce. Everything in life is a choice. Accept what

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<v Speaker 3>happens to you. You don't choose that. By a drunk driver,

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<v Speaker 3>you didn't choose it. Get cancer, you didn't choose it.

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<v Speaker 3>I acknowledge that. But everything else is a choice. O

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<v Speaker 3>canilk time for your question now. Megan tells me that

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<v Speaker 3>I should. I usually see the question in advance. I

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<v Speaker 3>acknowledge that, but she wants me to see this one

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<v Speaker 3>without having seen it. So this is the first time

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<v Speaker 3>in two hundred and nine episodes of the Fireside Chat

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<v Speaker 3>that I have not seen. She wants me to react spontaneously,

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<v Speaker 3>so I will either love or hate Megan after watching

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<v Speaker 3>this video. Here we go, Hi Dennis, Hi Auto.

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<v Speaker 4>I just wanted to tell a little story. A while back.

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<v Speaker 1>I was watching the Fireside Chats, and I was watching

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<v Speaker 1>the episode where you, Dennis give the recommendation or say

0:16:36.200 --> 0:16:40.600
<v Speaker 1>that there's not really any downside to using online dating apps.

0:16:40.920 --> 0:16:43.840
<v Speaker 1>And I just moved to a new town and so

0:16:43.840 --> 0:16:46.000
<v Speaker 1>I decided to give it a try, and I downloaded

0:16:46.240 --> 0:16:50.680
<v Speaker 1>this online dating app specifically for Mormons, and I.

0:16:50.600 --> 0:16:53.920
<v Speaker 4>Started swiping and met a ton of people, and after

0:16:53.920 --> 0:16:56.560
<v Speaker 4>a little bit, I ended up meeting this person and

0:16:56.920 --> 0:16:59.000
<v Speaker 4>we really hit it off and we became super good friends.

0:16:59.040 --> 0:17:04.320
<v Speaker 4>We started dating and we really bonded over shared values

0:17:04.359 --> 0:17:07.800
<v Speaker 4>and over religion and things like that, and we fell

0:17:07.840 --> 0:17:11.080
<v Speaker 4>in love, and recently, a couple of days ago, I

0:17:11.119 --> 0:17:12.920
<v Speaker 4>got engaged. So I just want to say thank you,

0:17:14.600 --> 0:17:18.080
<v Speaker 4>thank you for your wisdom, and thank you for in

0:17:18.200 --> 0:17:19.440
<v Speaker 4>essence changing my life.

0:17:19.480 --> 0:17:20.240
<v Speaker 1>I appreciate it.

0:17:21.480 --> 0:17:24.280
<v Speaker 3>I was expecting her to say the opposite. I was

0:17:24.280 --> 0:17:28.760
<v Speaker 3>respecting you said there's no downside, and that I was expecting.

0:17:28.800 --> 0:17:31.479
<v Speaker 3>I met the guy and he turned out to be

0:17:31.760 --> 0:17:42.160
<v Speaker 3>a criminal. This really shocked me. I expected a real

0:17:42.400 --> 0:17:45.959
<v Speaker 3>challenge here because she said, you said there's no downside,

0:17:45.960 --> 0:17:51.720
<v Speaker 3>so I expected a butt right. Oh that's funny. Well

0:17:51.760 --> 0:17:54.520
<v Speaker 3>I am so happy I changed her life. Yes that

0:17:54.680 --> 0:17:58.879
<v Speaker 3>is true. Yes, that's exactly right. Well, that's what I

0:17:58.920 --> 0:18:04.040
<v Speaker 3>want to do. I am truly thrilled for you. Look

0:18:04.040 --> 0:18:08.040
<v Speaker 3>at that. I have the chills. I'm so happy for her.

0:18:09.960 --> 0:18:14.480
<v Speaker 3>So you know, I sit here in my house, people

0:18:14.880 --> 0:18:18.280
<v Speaker 3>around the world are watching. It's not quite real. It's

0:18:18.280 --> 0:18:22.560
<v Speaker 3>a certain surreal thing, right is my house? And then

0:18:22.600 --> 0:18:25.000
<v Speaker 3>I know that she didn't say where she's from, right,

0:18:25.800 --> 0:18:32.840
<v Speaker 3>so we don't know originally Arizona. Oh she's in California now,

0:18:33.040 --> 0:18:38.080
<v Speaker 3>poor thing, but it doesn't matter. Worked out in terms,

0:18:38.200 --> 0:18:44.639
<v Speaker 3>so she met her husband. I'm thrilled. So I don't

0:18:44.720 --> 0:18:47.680
<v Speaker 3>know how many people take these words seriously. I guess

0:18:47.680 --> 0:18:52.280
<v Speaker 3>a lot, Thank God, otherwise you wouldn't be watching. I mean,

0:18:52.359 --> 0:18:57.280
<v Speaker 3>let me say a word about this. I'm very, very rational.

0:18:58.560 --> 0:19:03.840
<v Speaker 3>I'm in love with reason, okay, and I hate irrationality.

0:19:04.760 --> 0:19:09.399
<v Speaker 3>So I don't know of a rational argument against going

0:19:09.480 --> 0:19:13.040
<v Speaker 3>on online dating. I don't know of a rational reason.

0:19:14.040 --> 0:19:19.840
<v Speaker 3>There are hundreds of thousands of people or millions online?

0:19:20.040 --> 0:19:24.920
<v Speaker 3>How many are there in your life? Five? I mean,

0:19:25.359 --> 0:19:28.359
<v Speaker 3>how are you going to meet a husband or wife

0:19:29.160 --> 0:19:33.520
<v Speaker 3>without an online app? Friends will introduce you. How many

0:19:33.720 --> 0:19:37.760
<v Speaker 3>single people do your friends know that would would qualify?

0:19:38.320 --> 0:19:43.560
<v Speaker 3>How many? Seriously? Two? Three? You're a relative, Well you're

0:19:43.600 --> 0:19:45.560
<v Speaker 3>not going to marry a relative, so that ends that

0:19:45.720 --> 0:19:49.080
<v Speaker 3>maybe a relative will know somebody. I mean, even if

0:19:49.119 --> 0:19:51.199
<v Speaker 3>you go to a church and you think, oh, oh

0:19:51.280 --> 0:19:53.359
<v Speaker 3>that's a perfect and it is. It could be a

0:19:53.359 --> 0:19:56.600
<v Speaker 3>wonderful place, but how many people, how many young singles

0:19:56.680 --> 0:19:59.879
<v Speaker 3>are there at church? For you to choose from compared

0:20:00.080 --> 0:20:03.600
<v Speaker 3>to online. She obviously if she's a Mormon and good standing,

0:20:03.960 --> 0:20:11.080
<v Speaker 3>I mean she attends services church like services regularly. Did

0:20:11.119 --> 0:20:13.480
<v Speaker 3>she meet somebody there? No, she met somebody. She met

0:20:13.520 --> 0:20:17.480
<v Speaker 3>a Mormon online. I don't know what is the argument

0:20:17.520 --> 0:20:19.360
<v Speaker 3>you might meet a jerk. Why you might not meet

0:20:19.359 --> 0:20:24.320
<v Speaker 3>a jerk anywhere where you'll meet anybody. Your friends will

0:20:24.320 --> 0:20:26.399
<v Speaker 3>not introduce you to somebody who might turn out to

0:20:26.440 --> 0:20:29.000
<v Speaker 3>be a jerk. Anyway, you can pretty much figure it out.

0:20:29.080 --> 0:20:31.160
<v Speaker 3>Do some you could do with a bunch of zoom

0:20:31.160 --> 0:20:33.879
<v Speaker 3>calls with the person before you ever meet for a coffee.

0:20:34.480 --> 0:20:39.520
<v Speaker 3>Right now, It's true, could somebody act? Somebody could act

0:20:39.560 --> 0:20:44.560
<v Speaker 3>in person. Correct, There's no guarantees in life, but there

0:20:44.600 --> 0:20:47.520
<v Speaker 3>is this guarantee. You have a much bigger choice online

0:20:47.680 --> 0:20:51.119
<v Speaker 3>than not online. Okay, there we go. I'm married for

0:20:51.200 --> 0:20:53.840
<v Speaker 3>eighteen years and love my dogs. Also, I want to

0:20:53.840 --> 0:20:59.280
<v Speaker 3>be one hundred percent Wait do you want to read

0:20:59.280 --> 0:21:00.760
<v Speaker 3>that one? I do very much.

0:21:00.840 --> 0:21:07.880
<v Speaker 1>I'm just thinking, Oh, when you talked about your zeue's

0:21:08.000 --> 0:21:08.480
<v Speaker 1>love for.

0:21:08.920 --> 0:21:15.320
<v Speaker 3>Auto, Oh, it's commenting on that. That's fair. Yes, you

0:21:15.400 --> 0:21:19.000
<v Speaker 3>love your dogs. No, I'm joking. I have no issue

0:21:19.000 --> 0:21:22.160
<v Speaker 3>with men loving their dogs. However, I think it's fair

0:21:22.200 --> 0:21:27.240
<v Speaker 3>to say, as a rule, at least with couples, the

0:21:27.320 --> 0:21:32.840
<v Speaker 3>woman might love the dogs a bit more. My wife

0:21:32.960 --> 0:21:35.080
<v Speaker 3>loves them more, I admit it. That doesn't mean I

0:21:35.080 --> 0:21:37.359
<v Speaker 3>don't love them. It just means she loves them more,

0:21:37.520 --> 0:21:41.399
<v Speaker 3>that's all. Like I love Beethoven more than my wife

0:21:41.440 --> 0:21:45.160
<v Speaker 3>loves Beethoven, but she loves Beethoven too. Did I get

0:21:45.160 --> 0:21:47.639
<v Speaker 3>out of that one? Okay? Also, I want to be

0:21:47.640 --> 0:21:51.600
<v Speaker 3>one hundred percent honest on your question about who would

0:21:51.640 --> 0:21:57.760
<v Speaker 3>rescue a persecuted group like the Jews in East in

0:21:57.800 --> 0:22:00.760
<v Speaker 3>Europe during the Nazi regimes. I want to be one

0:22:00.840 --> 0:22:02.919
<v Speaker 3>hundred percent honest on your question. When I was a

0:22:02.960 --> 0:22:05.000
<v Speaker 3>young single man, I have no doubt that I would

0:22:05.000 --> 0:22:07.439
<v Speaker 3>have hidden a Jew. As an older man who has

0:22:07.480 --> 0:22:10.199
<v Speaker 3>a wife and three children, I don't know that I

0:22:10.240 --> 0:22:12.640
<v Speaker 3>would put my family at risk to help a stranger.

0:22:13.040 --> 0:22:15.040
<v Speaker 3>I know this makes me a lesser person, and I

0:22:15.080 --> 0:22:21.800
<v Speaker 3>am ashamed, but must be honest with myself. Well, you

0:22:21.840 --> 0:22:26.960
<v Speaker 3>don't have to be ashamed, Okay. It's impressive that you're ashamed.

0:22:27.960 --> 0:22:30.840
<v Speaker 3>It shows what a decent man you are that you

0:22:30.840 --> 0:22:34.119
<v Speaker 3>would even be ashamed. Most people wouldn't be, So what

0:22:34.160 --> 0:22:36.919
<v Speaker 3>are you kidding? I'm going to put my wife or

0:22:36.960 --> 0:22:40.480
<v Speaker 3>my husband and children and children risk their lives to

0:22:40.480 --> 0:22:45.160
<v Speaker 3>save a stranger. I totally get that, but that wasn't

0:22:45.160 --> 0:22:48.360
<v Speaker 3>the purpose of my article. My article wasn't a quiz.

0:22:49.200 --> 0:22:54.360
<v Speaker 3>My article was what type of person will risk their

0:22:54.400 --> 0:22:56.719
<v Speaker 3>lives more readily? And that was why I was an

0:22:56.760 --> 0:23:03.720
<v Speaker 3>important piece. And it was also about people who follow

0:23:03.960 --> 0:23:08.200
<v Speaker 3>orders that are irrational are less likely to risk their

0:23:08.280 --> 0:23:13.359
<v Speaker 3>lives under a regime that gives irrational orders to kill people.

0:23:14.240 --> 0:23:17.200
<v Speaker 3>That was one of my major points of that piece.

0:23:17.520 --> 0:23:20.760
<v Speaker 3>You should see the article though, upon which it's based.

0:23:20.760 --> 0:23:24.160
<v Speaker 3>It's at Dennis Prager dot comtown All dot com, American

0:23:24.200 --> 0:23:27.760
<v Speaker 3>Greatness dot com, Daily Wired dot com, Jewish World Review

0:23:27.800 --> 0:23:30.439
<v Speaker 3>dot com. It's all over the place, and it is

0:23:31.520 --> 0:23:35.040
<v Speaker 3>about who would rescue a Jew? And it's not about

0:23:35.119 --> 0:23:40.840
<v Speaker 3>Jews as such. It is about what type of person

0:23:41.119 --> 0:23:49.040
<v Speaker 3>does that sort of thing. Tracy fifty six years old, Crownsville, Maryland, Hi,

0:23:49.119 --> 0:23:52.000
<v Speaker 3>Dennis Ottomegan and Snoopy Megan. You're really making it. I'm

0:23:52.040 --> 0:23:54.680
<v Speaker 3>telling you it's pretty It's not uncommon. Now used to

0:23:54.720 --> 0:24:01.399
<v Speaker 3>be the arm Now it's your name Yeah, ideologies. By

0:24:01.440 --> 0:24:04.120
<v Speaker 3>the way you see, you are now after Otto, which

0:24:04.160 --> 0:24:08.920
<v Speaker 3>is totally understandable, but before Snoopy also completely understandable. Yeah,

0:24:08.960 --> 0:24:13.439
<v Speaker 3>the order was important with our ideology so vastly different

0:24:13.480 --> 0:24:16.959
<v Speaker 3>on our country rapidly declining. What are your thoughts about secession?

0:24:17.640 --> 0:24:19.440
<v Speaker 3>I don't know of any other time in my life

0:24:19.440 --> 0:24:23.000
<v Speaker 3>where things are so radically different, with no end and

0:24:23.160 --> 0:24:27.440
<v Speaker 3>coming together the Republicans with power doing nothing to fight

0:24:27.480 --> 0:24:30.720
<v Speaker 3>for us besides praying, how will we survive as one

0:24:30.840 --> 0:24:36.960
<v Speaker 3>United States? Sincerely, Tracy, We may not survive. There's no guarantee.

0:24:37.000 --> 0:24:42.280
<v Speaker 3>That's I spoke about choice in the beginning. Here we

0:24:42.320 --> 0:24:45.000
<v Speaker 3>will choose whether it be the United States of America

0:24:46.000 --> 0:24:49.320
<v Speaker 3>and keep holding the values of the founders or reject them.

0:24:49.400 --> 0:24:52.600
<v Speaker 3>The left rejects them, so we're not The United States

0:24:52.600 --> 0:24:55.880
<v Speaker 3>of America is the only country that's an idea. It's

0:24:55.880 --> 0:25:00.159
<v Speaker 3>not an ethnicity. Right. If I said, draw me a

0:25:00.200 --> 0:25:02.800
<v Speaker 3>picture of a Swede, you'd pretty much be able to

0:25:02.880 --> 0:25:05.600
<v Speaker 3>draw the picture. Draw me a picture of a Ugandan,

0:25:05.880 --> 0:25:08.560
<v Speaker 3>you'd be able to draw me the picture. Draw me

0:25:08.600 --> 0:25:10.520
<v Speaker 3>a picture of a Korean, you'd be able to draw

0:25:10.560 --> 0:25:14.280
<v Speaker 3>me the picture. Draw a picture of an American. Anything

0:25:14.320 --> 0:25:17.400
<v Speaker 3>you drew would be accurate. If you drew a Ugandan,

0:25:17.480 --> 0:25:23.080
<v Speaker 3>a Korean, a Swede, you'd be correct. Right, that's the

0:25:23.119 --> 0:25:25.440
<v Speaker 3>whole point. We're not an ethnicity, we're not a race.

0:25:25.720 --> 0:25:30.359
<v Speaker 3>We're an idea. No idea, no America. The idea is

0:25:30.760 --> 0:25:35.000
<v Speaker 3>liberty in God. We trust liberty e plurbus unem from

0:25:35.000 --> 0:25:38.560
<v Speaker 3>many one. That's the idea. It's on every coin. I

0:25:38.560 --> 0:25:40.880
<v Speaker 3>didn't make it up. It's the American trinity as I've

0:25:40.920 --> 0:25:45.720
<v Speaker 3>called it for decades. So yes, we're losing that idea.

0:25:45.720 --> 0:25:50.119
<v Speaker 3>It's under a sult. That is correct, very very little.

0:25:50.160 --> 0:25:53.920
<v Speaker 3>People hate giants. Midgets hate giants. Sorry for using the

0:25:54.040 --> 0:25:58.680
<v Speaker 3>term midget, not referring to people physically moral. Midgets hate

0:25:58.680 --> 0:26:03.080
<v Speaker 3>moral giants. People who hate the founders are moral midgets.

0:26:04.200 --> 0:26:09.239
<v Speaker 3>Those were giants. They founded a country. And I'm not

0:26:09.280 --> 0:26:11.880
<v Speaker 3>sure we can keep it. As Benjamin Franklin said, it's

0:26:11.920 --> 0:26:14.520
<v Speaker 3>a republic if you can keep it. Not sure we

0:26:14.560 --> 0:26:17.760
<v Speaker 3>can keep it. And yes, so there might be secession.

0:26:19.400 --> 0:26:24.080
<v Speaker 3>It's very sad if it would happen. But personally, I

0:26:24.119 --> 0:26:28.360
<v Speaker 3>would live in a state governed by Judeo Christian values

0:26:28.920 --> 0:26:32.119
<v Speaker 3>versus one that governed by left wing values and in

0:26:32.119 --> 0:26:40.200
<v Speaker 3>one hundred years, let's see who prosperous will twenty years

0:26:40.240 --> 0:26:43.320
<v Speaker 3>old Saint Louis, Missouri. Hello, Dennis Otto, Snoopy and Megan's

0:26:43.400 --> 0:26:50.080
<v Speaker 3>arm Ooh it's Megan now okay, folks, Megan's arm has

0:26:50.119 --> 0:26:55.520
<v Speaker 3>had its day. Thanks for all you do, Dennis. You

0:26:55.600 --> 0:26:58.200
<v Speaker 3>have greatly impacted me in so many ways. I am

0:26:58.200 --> 0:27:01.560
<v Speaker 3>delighted to hear that college student on track to be

0:27:01.600 --> 0:27:04.880
<v Speaker 3>certified as a high school history teacher. I am passionate

0:27:04.880 --> 0:27:08.560
<v Speaker 3>about helping American students learn history. However, I am deeply

0:27:08.600 --> 0:27:11.720
<v Speaker 3>concerned about the left's control of education and the fake

0:27:11.840 --> 0:27:16.200
<v Speaker 3>history they promote through curricula such as the sixteen nineteen project.

0:27:16.760 --> 0:27:19.199
<v Speaker 3>Do you recommend I teach at public school in an

0:27:19.200 --> 0:27:21.919
<v Speaker 3>attempt to have an impact on my students or should

0:27:21.920 --> 0:27:27.520
<v Speaker 3>I just teach it a classic, classical private school? Thank you, PS.

0:27:27.560 --> 0:27:32.639
<v Speaker 3>I will never join a teachers' union. That's good. Well,

0:27:33.119 --> 0:27:36.760
<v Speaker 3>I have no answer, because they're all good choices. However,

0:27:38.359 --> 0:27:41.560
<v Speaker 3>I don't live in a fantasy world. I live in

0:27:41.560 --> 0:27:45.359
<v Speaker 3>the real world, and the real world in certainly in

0:27:45.600 --> 0:27:49.520
<v Speaker 3>urban centers. A public school in a more rural setting

0:27:49.600 --> 0:27:54.879
<v Speaker 3>is different. Probably, although not necessarily, and you will be

0:27:54.920 --> 0:27:59.240
<v Speaker 3>so ostracized with your views that and you may not

0:27:59.320 --> 0:28:02.440
<v Speaker 3>even be able to offer them. They may kick you out.

0:28:02.480 --> 0:28:04.960
<v Speaker 3>They kick out teachers who have dissenting views from the

0:28:05.040 --> 0:28:09.600
<v Speaker 3>left that the left has always done, that they don't

0:28:09.880 --> 0:28:14.119
<v Speaker 3>accept the scent. So the answer may become clear to

0:28:14.200 --> 0:28:20.240
<v Speaker 3>you as you try to teach truth in any setting.

0:28:21.200 --> 0:28:25.720
<v Speaker 3>But I wish you good luck as we obviously need you. Okay,

0:28:25.880 --> 0:28:30.879
<v Speaker 3>keep sending in the questions to prager you, and I

0:28:30.920 --> 0:28:35.359
<v Speaker 3>always remind you, so I'll do it again. If you

0:28:35.520 --> 0:28:38.640
<v Speaker 3>threw a dart at any number between one and two

0:28:38.720 --> 0:28:41.840
<v Speaker 3>hundred and nine, any number it would hit would be

0:28:42.120 --> 0:28:47.400
<v Speaker 3>worthy of watching. That number of the fireside chat fifty seven,

0:28:47.600 --> 0:28:53.680
<v Speaker 3>one hundred and four doesn't matter. Everyone. If I didn't

0:28:53.720 --> 0:28:56.920
<v Speaker 3>say something that touches your life or many things that did,

0:28:57.720 --> 0:29:04.720
<v Speaker 3>that was a failed fireside chat. So it's worth looking

0:29:04.760 --> 0:29:08.880
<v Speaker 3>at previous ones, certainly if you didn't see them, and

0:29:09.040 --> 0:29:11.760
<v Speaker 3>even if you did, there's a lot of stuff that

0:29:11.800 --> 0:29:15.360
<v Speaker 3>goes on in this half hour. So on behalf of Atto,

0:29:15.640 --> 0:29:22.760
<v Speaker 3>Snoopy and Megan and Nathan, the Nathan whose arm is

0:29:22.800 --> 0:29:28.160
<v Speaker 3>not well known, but thanks to who we are actually

0:29:28.200 --> 0:29:34.480
<v Speaker 3>seeing me it's my honor and privilege to do this

0:29:34.600 --> 0:29:39.600
<v Speaker 3>every week. See you next week tomorrow on Timeless Wisdom

0:29:39.680 --> 0:29:40.600
<v Speaker 3>with Dennis Prager.

0:29:40.960 --> 0:29:43.080
<v Speaker 5>My wife and I kind of have a little disagreement,

0:29:43.080 --> 0:29:46.280
<v Speaker 5>and it's nothing serious or intense, but I drink a

0:29:46.320 --> 0:29:48.600
<v Speaker 5>bottle of wine a night, which adds up to about

0:29:48.640 --> 0:29:50.640
<v Speaker 5>two and a half to three glasses of wine. I

0:29:50.640 --> 0:29:55.320
<v Speaker 5>think yes, and she thinks that I'm an alcoholic and

0:29:55.400 --> 0:30:00.000
<v Speaker 5>I disagree. And you know, it's all mostly said and fun,

0:30:00.160 --> 0:30:02.640
<v Speaker 5>you know, but I was just wondering your opinion.

0:30:02.840 --> 0:30:06.560
<v Speaker 3>Join us tomorrow to hear more on Timeless Wisdom with

0:30:06.720 --> 0:30:11.160
<v Speaker 3>Dennis Prager. Visit Dennispragger dot com for thousands of hours

0:30:11.160 --> 0:30:14.920
<v Speaker 3>of Dennis's lectures, courses in classic radio programs, and to

0:30:15.000 --> 0:30:22.280
<v Speaker 3>purchase Dennis Prager's Rational Bibles. We want to take just

0:30:22.320 --> 0:30:24.680
<v Speaker 3>a second to thank the team at Life Audio for

0:30:24.720 --> 0:30:27.680
<v Speaker 3>their partnership with us on the podcast. Go to lifeaudio

0:30:27.760 --> 0:30:30.600
<v Speaker 3>dot com to find dozens of other faith centered podcasts

0:30:30.640 --> 0:30:34.200
<v Speaker 3>and their network, including shows about prayer, Bible study, parenting,

0:30:34.520 --> 0:30:35.040
<v Speaker 3>and more.