1 00:00:00,320 --> 00:00:03,480 Speaker 1: Reports today. They might have been reports earlier than today, 2 00:00:03,560 --> 00:00:06,200 Speaker 1: but today is the first day that I started looking 3 00:00:06,320 --> 00:00:10,719 Speaker 1: at reports about South African issues. Suggesting that there is 4 00:00:11,240 --> 00:00:17,799 Speaker 1: a remake of the history curriculum underway. The Department of 5 00:00:17,840 --> 00:00:21,200 Speaker 1: Basic Education and not so long ago appointed a ministerial 6 00:00:21,280 --> 00:00:24,960 Speaker 1: tasking to review how history is taught and to redesign 7 00:00:24,960 --> 00:00:29,760 Speaker 1: the curriculum, potentially to make history compulsory again. And I 8 00:00:29,800 --> 00:00:32,920 Speaker 1: wouldn't mind history being compulsory. I do think that the 9 00:00:32,920 --> 00:00:37,880 Speaker 1: study of history is incredibly important, and I think an awareness, 10 00:00:37,920 --> 00:00:43,239 Speaker 1: an alertness to what history can tell us if we 11 00:00:43,360 --> 00:00:48,320 Speaker 1: choose to listen, is also important. The proposed curriculum change 12 00:00:48,400 --> 00:00:52,720 Speaker 1: would place stronger emphasis on African history, pre colonial societies 13 00:00:53,240 --> 00:00:57,320 Speaker 1: and the history of colonialism and a part eight the goal, 14 00:00:57,360 --> 00:01:01,000 Speaker 1: according to government, let's develop a deeper understanding of South 15 00:01:01,040 --> 00:01:05,920 Speaker 1: Africa's past and strengthened social cohesion and national identity. Asme 16 00:01:06,040 --> 00:01:10,720 Speaker 1: Fondevnt is an educational anthropologist and joins us now from Johannesburg, 17 00:01:11,080 --> 00:01:15,000 Speaker 1: as may would you say the current history curriculum is 18 00:01:15,040 --> 00:01:16,440 Speaker 1: not fit for purpose? 19 00:01:18,200 --> 00:01:20,600 Speaker 2: Hi? Yes, you know, I think it goes both ways. 20 00:01:21,120 --> 00:01:23,800 Speaker 2: It isn't the case that it is giving kids access 21 00:01:23,959 --> 00:01:26,880 Speaker 2: and context to historical backgrounds that they need to know. 22 00:01:27,319 --> 00:01:29,440 Speaker 2: But then there's also the other fundamental part which I 23 00:01:29,480 --> 00:01:33,200 Speaker 2: always like to ask, is what is the purpose of 24 00:01:33,319 --> 00:01:35,760 Speaker 2: doing it to begin with? And so depending on where 25 00:01:35,760 --> 00:01:38,040 Speaker 2: you're standing on the fence, you're going to say, yes, 26 00:01:38,080 --> 00:01:40,200 Speaker 2: it is teaching to purpose or it's not. 27 00:01:42,800 --> 00:01:47,039 Speaker 1: Okay, So there isn't a there isn't a from a 28 00:01:47,080 --> 00:01:50,760 Speaker 1: distance analytical view, it is or it isn't. It depends 29 00:01:51,160 --> 00:01:54,000 Speaker 1: whether you have an affection for South African Aparte eight 30 00:01:54,120 --> 00:01:54,640 Speaker 1: history or not. 31 00:01:55,680 --> 00:01:57,880 Speaker 2: I think it's more so. I think it's a little 32 00:01:57,880 --> 00:01:59,800 Speaker 2: bit more nuanced than that. So yes, there is always 33 00:01:59,800 --> 00:02:02,320 Speaker 2: going to be analytical opinion on that. And like you said, 34 00:02:02,400 --> 00:02:05,279 Speaker 2: history is so important to all learners. I think people 35 00:02:05,320 --> 00:02:07,560 Speaker 2: just they always kind of lump history is one of 36 00:02:07,600 --> 00:02:09,720 Speaker 2: those you know, cultural subjects or whatever they want to 37 00:02:09,720 --> 00:02:11,440 Speaker 2: call it, where they say, you know, you have to 38 00:02:11,440 --> 00:02:13,400 Speaker 2: be able to look at the past to see the future, 39 00:02:13,480 --> 00:02:15,720 Speaker 2: you know, all of those sort of effusive ways that 40 00:02:15,760 --> 00:02:19,720 Speaker 2: we can phrase it. But understanding what history is at 41 00:02:19,760 --> 00:02:21,760 Speaker 2: its core and what its teaching kids is you know, 42 00:02:22,120 --> 00:02:26,400 Speaker 2: systemic thinking, it's critical thinking, it's looking at behavioral patterns, 43 00:02:26,400 --> 00:02:30,360 Speaker 2: how people solved problems, how people could have solved problems strategy, 44 00:02:30,680 --> 00:02:33,160 Speaker 2: And so if we look at history as that that, 45 00:02:33,360 --> 00:02:35,359 Speaker 2: then it becomes more of a core subject than in 46 00:02:35,440 --> 00:02:38,160 Speaker 2: our calves, depending on what type of citizens we want, 47 00:02:38,400 --> 00:02:41,320 Speaker 2: you know, contributes to symbers of society. And so when 48 00:02:41,320 --> 00:02:44,440 Speaker 2: our posts in the beginning, it's going what kind of 49 00:02:44,480 --> 00:02:46,760 Speaker 2: citizens do we want at the end of this? 50 00:02:48,400 --> 00:02:53,320 Speaker 1: And if the new history curriculum is designed to make 51 00:02:53,600 --> 00:02:58,040 Speaker 1: the history students think in a particular way, then it 52 00:02:58,120 --> 00:03:00,680 Speaker 1: is as little fit for purpose as the current What 53 00:03:00,760 --> 00:03:04,440 Speaker 1: we want is the history curriculum that opens the way 54 00:03:04,520 --> 00:03:07,160 Speaker 1: for independent thinking about history. 55 00:03:08,120 --> 00:03:11,600 Speaker 2: Correct and that usually means seeing all sides of the 56 00:03:11,639 --> 00:03:14,600 Speaker 2: proverbial coin, not just one or two, or not just 57 00:03:14,919 --> 00:03:18,360 Speaker 2: one or two policy makers that have decided what side 58 00:03:18,360 --> 00:03:20,160 Speaker 2: of the coin we should look at. And I think 59 00:03:20,200 --> 00:03:22,400 Speaker 2: this is then where it becomes very because history is 60 00:03:22,480 --> 00:03:25,200 Speaker 2: very emotive, especially in a country like South Africa, where 61 00:03:25,200 --> 00:03:29,080 Speaker 2: we do have such a ruptured, traumatic past, and I 62 00:03:29,080 --> 00:03:31,920 Speaker 2: think the natural human tendencies either to want to like 63 00:03:32,240 --> 00:03:35,120 Speaker 2: completely move over it and almost talk about it a 64 00:03:35,200 --> 00:03:37,840 Speaker 2: little bit like it didn't exist, or to then quickly 65 00:03:37,920 --> 00:03:40,760 Speaker 2: swing completely to the other side. And I think This 66 00:03:40,880 --> 00:03:44,840 Speaker 2: is something that needs to be handled with incredibly delicate 67 00:03:44,880 --> 00:03:48,120 Speaker 2: gloves because of the trauma that we have around it. 68 00:03:48,560 --> 00:03:51,200 Speaker 2: And that is the point of are the teachers able 69 00:03:51,240 --> 00:03:54,840 Speaker 2: to do that given their structural constraints currently in the 70 00:03:54,960 --> 00:03:57,640 Speaker 2: education system. Are we going to be able to allow 71 00:03:57,680 --> 00:04:00,800 Speaker 2: teachers to teach history in such a way where we 72 00:04:00,880 --> 00:04:04,440 Speaker 2: aren't retraumatizing people, but we're allowing them to see what 73 00:04:04,640 --> 00:04:07,800 Speaker 2: actually happened. And where we can go from I. 74 00:04:07,720 --> 00:04:10,640 Speaker 1: Mean, do you retraumatize a sixteen year old if you 75 00:04:10,680 --> 00:04:13,480 Speaker 1: talk about history that happened one hundred years or forty 76 00:04:13,560 --> 00:04:15,520 Speaker 1: years before that sixteen year old was born. 77 00:04:16,800 --> 00:04:18,640 Speaker 2: I think you can, and well not, I think I 78 00:04:18,680 --> 00:04:22,159 Speaker 2: know you can because we have long lived generational legacies 79 00:04:22,160 --> 00:04:25,280 Speaker 2: happening here. And so although that sixteen year old that's 80 00:04:25,320 --> 00:04:28,039 Speaker 2: sixteen year years old today in twenty twenty six didn't 81 00:04:28,040 --> 00:04:32,240 Speaker 2: live through that sort of historical trauma, that it's generational. 82 00:04:32,279 --> 00:04:35,120 Speaker 2: It's come down from generation to generation, and each time 83 00:04:35,160 --> 00:04:38,400 Speaker 2: it changes a little bit. And so when we are 84 00:04:38,400 --> 00:04:41,920 Speaker 2: completely changing the curriculum to look either one way or 85 00:04:41,960 --> 00:04:46,200 Speaker 2: look the other, we will always be denying someone's history. 86 00:04:48,080 --> 00:04:52,320 Speaker 1: Then if I could crudely summarize what I've heard from you, Esme, 87 00:04:53,279 --> 00:04:57,520 Speaker 1: it's not It's not necessarily a bad idea, nor is 88 00:04:57,560 --> 00:05:01,719 Speaker 1: it necessarily a good idea to have a new history curriculum. 89 00:05:01,760 --> 00:05:09,880 Speaker 1: Everything depends on who teaches that curriculum and how exactly. Okay, well, 90 00:05:09,960 --> 00:05:12,840 Speaker 1: let's wait and see what's in it then, esme. Van 91 00:05:12,839 --> 00:05:15,800 Speaker 1: Deevnti is an educational anthropologist. Thank you very much for 92 00:05:15,839 --> 00:05:16,440 Speaker 1: talking to us.