WEBVTT - Open Line

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<v Speaker 1>Your evenings on 702.

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<v Speaker 2>Let's walk the talk with Aubrey Masango.

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<v Speaker 1>Six minutes after 8 o'clock and welcome to the show

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<v Speaker 1>on a Friday night and it's good to be in

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<v Speaker 1>your company. I'm really, really looking forward to a great

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<v Speaker 1>show tonight. So much to talk about, folks. And perhaps

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<v Speaker 1>let me start off by saying please call in now.

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<v Speaker 1>I know that we've got a lot to talk about

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<v Speaker 1>in the first hour and of course the first hour

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<v Speaker 1>is an open line. We call it your highs and lows.

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<v Speaker 1>And call in now. The number to dial is 011-883-0702.

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<v Speaker 1>We fly solo tonight, so we're not going to be

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<v Speaker 1>with Cape Talk tonight. It's just us. And I'm hoping

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<v Speaker 1>that you'll join us as we have these conversations. I'm

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<v Speaker 1>also available on Twitter or X. I'm sorry, X. And

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<v Speaker 1>my handle there is at Bra Aubrey. The WhatsApp line

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<v Speaker 1>is also available for your short texts and, I suppose,

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<v Speaker 1>voice messages on 0727 021 702. I'm looking at my

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<v Speaker 1>television screens. I see that the Minister of Home Affairs

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<v Speaker 1>is speaking. Do you quickly want to jump over to that, please,

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<v Speaker 1>so that we can just understand what it is that

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<v Speaker 1>the Minister is saying? But that's a big story, of course, today.

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<v Speaker 1>We are, I think he is on SABC News, is

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<v Speaker 1>that right? Yeah. So we bring you this footage courtesy of,

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<v Speaker 1>all right, it looks like he's gone. All right, let's

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<v Speaker 1>let it go. Let's let it go. We'll have that conversation.

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<v Speaker 1>In the second hour of the show, I'm going to

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<v Speaker 1>be speaking to Dorada Latana. Group Chief Human Resources and

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<v Speaker 1>Corporate Affairs Officer at Proconix Holdings. She'll be joining me

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<v Speaker 1>in the second hour of the show in studio. Now,

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<v Speaker 1>we speak to her, a respected human capital strategist, executive coach,

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<v Speaker 1>and a corporate leader who serves as board member and

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<v Speaker 1>director and Group Chief Human Resources Officer and Corporate Affairs

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<v Speaker 1>Executive at Proconix Holdings. With a career spanning both the

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<v Speaker 1>public and the private sectors across Australia, South Africa and beyond,

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<v Speaker 1>she has championed transformation, talent development, organizational effectiveness, and people-centered leadership.

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<v Speaker 1>Beyond the corporate world, Dora is a disability ambassador, columnist, counselor,

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<v Speaker 1>and career coach dedicated to helping individuals and organizations unlock

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<v Speaker 1>their full potential. Her impressive academic and professional journey combined

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<v Speaker 1>with a passion for authentic leadership and human development has

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<v Speaker 1>made her a leading voice on workplace culture, leadership, and

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<v Speaker 1>sustainable organizational success. She joins us this evening to reflect

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<v Speaker 1>on the experiences that have shaped her career, the lessons

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<v Speaker 1>she has learned along the way, and what lies ahead

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<v Speaker 1>in her journey of leadership and impact. In the third

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<v Speaker 1>hour of the show, I'm going to be speaking to

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<v Speaker 1>Ayanda McCoy, manager at Itlebole to When we talk about

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<v Speaker 1>changing lives, sometimes it is the big gestures that make headlines,

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<v Speaker 1>but often it is the consistent work happening in the

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<v Speaker 1>communities that makes the greatest difference. It is driven by

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<v Speaker 1>the idea that meaningful change requires more than good intentions.

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<v Speaker 1>It requires taking action where the need is greatest, where

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<v Speaker 1>the That means supporting livelihoods, creating opportunities for communities, or

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<v Speaker 1>helping restore dignity to people in vulnerable circumstances. That commitment

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<v Speaker 1>is now reaching the youngest patients at Krishani Paragwanath Academic Hospital,

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<v Speaker 1>where the foundation is undertaking the refurbishment of a children's

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<v Speaker 1>ward to create a more welcoming environment for children receiving treatment.

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<v Speaker 1>So what does the foundation work look like beyond this

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<v Speaker 1>latest project? And how does it turn its commitment to

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<v Speaker 1>making a difference into tangible impact? We're joined by Ayanda Makoi,

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<v Speaker 1>a manager at the Igbo Leite Foundation, to unpack the

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<v Speaker 1>work they do and the motivation behind the initiative at Bara. Then,

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<v Speaker 1>of course, the final hour of the show is your voices,

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<v Speaker 1>your choices. This is how we bring the weekend in

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<v Speaker 1>through the vehicle of music. And we go down memory lane.

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<v Speaker 1>We go down, I suppose... All of those sentimental moments

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<v Speaker 1>that we've been through by way of music. Really looking

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<v Speaker 1>forward to tonight's show. The number to dial is 011-883-0702.

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<v Speaker 3>021-446-0567.

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<v Speaker 1>Call in now. Do it now. You know how it gets, folks.

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<v Speaker 1>And there's so much to talk about tonight. I.

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<v Speaker 1>I want to start off by saying we who are interlocutors,

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<v Speaker 1>we who are facilitators of conversation on platforms such as this,

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<v Speaker 1>I want to say that we are not– oh, I

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<v Speaker 1>nearly forgot something. I nearly forgot to congratulate Judge Navi Pillay,

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<v Speaker 1>who has won the Nobel Peace Prize, by the way.

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<v Speaker 1>I wonder how President Trump feels about that. But it

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<v Speaker 1>is Judge Navi Pillay who has done sterling work over

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<v Speaker 1>a lifetime of being an advocate for human rights on

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<v Speaker 1>various spaces. She continues to champion human rights and has

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<v Speaker 1>now been recognized with this great global accolade, the Nobel

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<v Speaker 1>Peace Prize. And all I can say is well done.

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<v Speaker 1>Well done to her and well deserved. And I suppose

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<v Speaker 1>this is something that we here in South Africa can

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<v Speaker 1>be proud of. Somebody pointed out that while a South

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<v Speaker 1>African wins a the Nobel Peace Prize, South Africa is

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<v Speaker 1>on the brink, that we are at a precipice. We

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<v Speaker 1>are in a very, very difficult place at the moment

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<v Speaker 1>as a country, as we deal with the difficulties of

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<v Speaker 1>the issue of immigration. And of course, there is a lot,

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<v Speaker 1>a lot of anger on the ground. There is a

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<v Speaker 1>lot of of trepidation and doubt about the future of

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<v Speaker 1>our country and our people. And I am with you

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<v Speaker 1>as we face this difficult moment. I'm feeling it. I'm

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<v Speaker 1>in it. I'm talking about it. And it's a very

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<v Speaker 1>difficult time. It's a very difficult time for our country.

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<v Speaker 1>Give me a call.

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<v Speaker 3>011-883-0702.

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<v Speaker 1>So I was saying that as the people who have

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<v Speaker 1>been given the responsibility to facilitate conversations in this country,

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<v Speaker 1>we bear a very, very big responsibility. One that is

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<v Speaker 1>becoming more and more clearer to me that we need

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<v Speaker 1>to handle with the greatest care. Because in many ways

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<v Speaker 1>we set the tone for how we have conversations in

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<v Speaker 1>this country. And sometimes we get it right and sometimes

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<v Speaker 1>we get it wrong. We want to get it right.

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<v Speaker 1>I think in all of the platforms of this country,

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<v Speaker 1>from radio stations to podcasts to, and we're a country

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<v Speaker 1>that is well known for conversation. We like to have

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<v Speaker 1>a good conversation and talk. But I want to say this.

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<v Speaker 1>that in order for us to deliver a quality product,

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<v Speaker 1>in other words, a conversation where you and I can

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<v Speaker 1>have a conversation, but the whole country can have a conversation,

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<v Speaker 1>we have to tap into an authenticity that is very conscious.

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<v Speaker 1>We've got to be very conscious. And by the way, We,

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<v Speaker 1>as people who work on these various platforms, don't always agree.

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<v Speaker 1>We have different opinions. We are strongly opinionated people. We read,

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<v Speaker 1>we study, we talk to people that understand things better

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<v Speaker 1>than us sometimes, and we make our own conclusions. We

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<v Speaker 1>are very, very independent, opinionated people, and sometimes in the

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<v Speaker 1>worst way of the word opinionated. whether it's myself, whether

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<v Speaker 1>it's any of my colleagues on this platform, will have

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<v Speaker 1>opinions and will express those opinions based on our understanding

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<v Speaker 1>and knowledge and education, I suppose. We are not a

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<v Speaker 1>political party. We comment on the politics of the day,

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<v Speaker 1>but we are not a political party. And as far

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<v Speaker 1>as I know, we are not in any way affiliated

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<v Speaker 1>to any political party or political notion. But we have

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<v Speaker 1>our own leanings, like you do. Whether it's myself, whether

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<v Speaker 1>it's Clement, whether it's Bungani, whether it's Mandy, whether it's Rajon,

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<v Speaker 1>or any of the other interlocutors on other radio stations,

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<v Speaker 1>we are not here to say what you want us

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<v Speaker 1>to say. The reason why I say that is because

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<v Speaker 1>I'm watching a campaign against some of my colleagues, not

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<v Speaker 1>only here on this platforms, but, and by the way,

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<v Speaker 1>it's happened to me many times. I've developed a very,

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<v Speaker 1>very thick skin over the years, but it hurts. when

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<v Speaker 1>people come after you because you've expressed a particular opinion.

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<v Speaker 1>It really does. Believe it or not, I know for

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<v Speaker 1>sure that it plays with your mental wellness, plays with

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<v Speaker 1>all manner of things. And I suppose we understand that

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<v Speaker 1>we are in the space and therefore it comes with that.

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<v Speaker 1>We are not here to agree We are here to

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<v Speaker 1>have a conversation. And where we agree, that's good. Where

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<v Speaker 1>we disagree, that's also good. But I've seen how people

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<v Speaker 1>will organize a campaign to try and destroy a particular person.

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<v Speaker 1>It's sad to see. By the way, I'm not saying

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<v Speaker 1>that we are above criticism. Criticize us all you want,

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<v Speaker 1>all you need to and And if we are wise,

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<v Speaker 1>we will take that criticism. We will take it under advisement.

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<v Speaker 1>We will take it seriously and we'll do whatever it

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<v Speaker 1>is that we need to do. But don't criticize us

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<v Speaker 1>because we didn't say what you wanted us to say.

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<v Speaker 1>We are not your mouthpiece. For that, you have political parties.

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<v Speaker 1>That's why they go on various different platforms and you

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<v Speaker 1>hold them accountable for the promises they made for you.

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<v Speaker 1>We're not politicians. We're not running for office. We're not

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<v Speaker 1>trying to be popular with you to give us a vote.

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<v Speaker 1>We are here because we are given the task of

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<v Speaker 1>starting a conversation and sometimes we prod and sometimes we

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<v Speaker 1>express opinions that you might not like. But when there

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<v Speaker 1>is a very clear media campaign against an interlocutor, whether

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<v Speaker 1>it's Faith Mangope at Metro FM, whether it is Obri

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<v Speaker 1>Masango at 702 or Bongani Bima or any of the other,

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<v Speaker 1>that's playing the man and not the ball. And I

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<v Speaker 1>know that in this country we have enough intellectual elevation

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<v Speaker 1>to understand the difference. I know that we do. So

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<v Speaker 1>one of the things that happens sometimes is when we

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<v Speaker 1>start to play the man and not the ball. It's

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<v Speaker 1>okay to disagree, folks. I think I had somebody almost

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<v Speaker 1>apologize because they disagree with me on a particular point. No,

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<v Speaker 1>we're not here to agree. We're here to have a

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<v Speaker 1>conversation and do it as agreeably as possible. In other words,

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<v Speaker 1>we don't have to agree, but we don't have to

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<v Speaker 1>be disagreeable. So when I or any of my colleagues

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<v Speaker 1>on our platform or any other platform expresses an opinion

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<v Speaker 1>that might not be popular, could we not organize campaigns

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<v Speaker 1>to try and cancel them? That is so wrong. Take

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<v Speaker 1>them on on the points that they make. Take them

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<v Speaker 1>on on the rationality of their logic. Take them on,

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<v Speaker 1>no problem. But when it becomes clear that there is

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<v Speaker 1>a program to try and cancel somebody out purely on

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<v Speaker 1>the basis that they disagree with your point of view,

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<v Speaker 1>that's a problem. So when we as colleagues, even here

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<v Speaker 1>on 702, show disagreement on a particular point, it does

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<v Speaker 1>not mean that we are fighting or hating each other.

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<v Speaker 1>I've been watching how people have been stoking the idea

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<v Speaker 1>that there is beef between Clement and Bungani because of

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<v Speaker 1>a disagreement and a bit of banter in the morning.

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<v Speaker 1>That's not how it works. In fact, you should come

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<v Speaker 1>into some of our staff meetings and see what a

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<v Speaker 1>real disagreement is. And after that, we are still colleagues.

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<v Speaker 1>We still love each other and respect each other. But

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<v Speaker 1>this wedge that is being shoved to try and push

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<v Speaker 1>a particular agenda is not right, folks. It's not right

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<v Speaker 1>for our collective thinking. And I'm seeing the same thing

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<v Speaker 1>against Faith Mangope. In fact, I'm seeing it more against

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<v Speaker 1>Faith Mangope than I'm seeing it anywhere else. Somebody has

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<v Speaker 1>decided that there is going to be a campaign against her.

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<v Speaker 1>It's a very, very unfortunate moment for South Africa's long-held

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<v Speaker 1>tradition of robust conversation. I just wanted to say that.

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<v Speaker 1>We don't have to agree. But we don't have to

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<v Speaker 1>cancel each other just because we don't agree. That's not

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<v Speaker 1>our way. And so I want to start off there.

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<v Speaker 1>the conversation by saying, who is us? Because in a

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<v Speaker 1>conversation with Clement Manatella and Bongani Bingwa this morning as

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<v Speaker 1>they were having their morning banter, Clement talked about us

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<v Speaker 1>and Bongani asked the question, who is us? And I

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<v Speaker 1>think that is a pivotal question. Who is we? Who

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<v Speaker 1>is us? Now I belong to a very, very clearly

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<v Speaker 1>defined idea of who is us. I'm a South African.

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<v Speaker 1>I'm an African. And above all, I'm a human being.

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<v Speaker 1>So when I'm speaking of us, I'm speaking about that.

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<v Speaker 1>I'm a passionate South African. And I share that identity

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<v Speaker 1>with other South Africans, some of whom are in a

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<v Speaker 1>very different position in as far as the interpretation of

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<v Speaker 1>history than I am. But they are my countrymen. And

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<v Speaker 1>many of them don't look like me. And the majority

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<v Speaker 1>of them look like me. And whether or not they

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<v Speaker 1>look like me or don't look like me, we share

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<v Speaker 1>this identity that we are South African. These are my countrymen.

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<v Speaker 1>These are South Africans. I share that identity with them.

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<v Speaker 1>And I share deep, deep connections with them that perhaps

0:17:59.510 --> 0:18:05.050
<v Speaker 1>some of my other identity levels don't understand. That I

0:18:05.109 --> 0:18:08.899
<v Speaker 1>am an African. And I share a connection with other Africans.

0:18:08.960 --> 0:18:14.460
<v Speaker 1>And many of them look like me. We share history.

0:18:14.500 --> 0:18:20.139
<v Speaker 1>We share connections and culture. And perhaps even religion. But

0:18:20.200 --> 0:18:24.090
<v Speaker 1>that does not cancel out my South African-ness. And my

0:18:24.150 --> 0:18:27.770
<v Speaker 1>connectedness to people who may not look like me. But

0:18:27.790 --> 0:18:35.080
<v Speaker 1>are my compatriots and are my countrymen. I'm an African

0:18:35.859 --> 0:18:39.180
<v Speaker 1>and sometimes my South African brothers and sisters don't understand

0:18:39.220 --> 0:18:49.530
<v Speaker 1>that connection. It's a deep connection. I'm a human being.

0:18:52.609 --> 0:18:57.110
<v Speaker 1>I'm a sentient being. I'm a spiritual being. I'm connected

0:18:57.230 --> 0:19:05.520
<v Speaker 1>to the Chinaman. To the American. To the Ghanaian. to

0:19:05.560 --> 0:19:12.340
<v Speaker 1>the Burkinabe, to the Tunisian, to the Arab, to the Israeli.

0:19:13.040 --> 0:19:17.580
<v Speaker 1>I am connected to them all because we share this

0:19:18.000 --> 0:19:23.700
<v Speaker 1>other identity of our humanity. And that makes things difficult.

0:19:28.190 --> 0:19:32.790
<v Speaker 1>And that's why we must talk. And that's why people

0:19:32.830 --> 0:19:37.639
<v Speaker 1>like me All of these people that I follow, some

0:19:37.720 --> 0:19:45.430
<v Speaker 1>of whom follow me. Reedy Tabi, Eusebius Macasa, John Robbie,

0:19:45.570 --> 0:19:48.550
<v Speaker 1>all of these people that I follow, some of whom

0:19:48.609 --> 0:19:51.490
<v Speaker 1>follow me, and a new tradition that has started the

0:19:51.530 --> 0:19:54.830
<v Speaker 1>podcasting space. That's why we're there, so that we can talk.

0:19:56.050 --> 0:20:00.230
<v Speaker 1>Because we could be doing something else, folks. And that

0:20:00.280 --> 0:20:03.699
<v Speaker 1>is unthinkable. So I open up the line so that

0:20:03.740 --> 0:20:06.700
<v Speaker 1>you can talk about the developments today. It was interesting

0:20:06.760 --> 0:20:10.859
<v Speaker 1>to hear that The Minister of Home Affairs didn't know,

0:20:13.560 --> 0:20:18.350
<v Speaker 1>didn't know about the fact that a directive had been

0:20:18.369 --> 0:20:22.550
<v Speaker 1>given to his department, Home Affairs, to start a process

0:20:24.130 --> 0:20:28.470
<v Speaker 1>that has gotten South Africa fighting. Give me a call.

0:20:28.510 --> 0:20:30.330
<v Speaker 1>I'd love to hear your thoughts about all of these.

0:20:32.930 --> 0:20:38.740
<v Speaker 1>The Minister of Home Affairs, Minister Leon Schreiber, Did not know.

0:20:41.310 --> 0:20:41.790
<v Speaker 3>How.

0:20:42.480 --> 0:20:47.129
<v Speaker 1>His department. The department of home affairs. Was going to

0:20:47.210 --> 0:20:55.210
<v Speaker 1>start a process. Of expressing. The directive.

0:20:56.710 --> 0:20:57.030
<v Speaker 2>By.

0:20:57.550 --> 0:21:02.139
<v Speaker 1>Constitutional. Court. He didn't know. I don't know if anybody

0:21:02.180 --> 0:21:08.290
<v Speaker 1>saw that. The minister. Didn't know. that the people in

0:21:08.330 --> 0:21:11.830
<v Speaker 1>his department were going to open up, as per the

0:21:11.869 --> 0:21:21.940
<v Speaker 1>directive of the Constitutional Court, various centers to process asylum

0:21:22.200 --> 0:21:32.280
<v Speaker 1>and refugee applicants. He didn't know. I've been thinking about this,

0:21:32.340 --> 0:21:35.879
<v Speaker 1>and I was wondering whether it's possible to have a

0:21:35.940 --> 0:21:40.020
<v Speaker 1>coup in this country. And I tell you, I'm beginning

0:21:40.119 --> 0:21:44.240
<v Speaker 1>to think that it's very easy when our ministers don't

0:21:44.440 --> 0:21:50.320
<v Speaker 1>know that people who are under them, the bureaucrats, are

0:21:51.000 --> 0:21:56.359
<v Speaker 1>embarking on an operational process that he was not informed of.

0:21:57.920 --> 0:22:03.109
<v Speaker 1>The minister admitted it to Clement today. Yes, it just passed.

0:22:03.680 --> 0:22:07.010
<v Speaker 1>But that for me was a very, very scary moment.

0:22:08.030 --> 0:22:14.190
<v Speaker 1>that minister Leon Schreiber did not know that a day

0:22:14.430 --> 0:22:17.369
<v Speaker 1>after the directive of the constitutional court with regards to

0:22:17.390 --> 0:22:22.690
<v Speaker 1>this refugee and asylum seekers, that his department was embarking

0:22:22.930 --> 0:22:29.649
<v Speaker 1>on an operational process and administrative operational process to enliven

0:22:29.850 --> 0:22:34.330
<v Speaker 1>that directive. Yeah. After the violence and after the protests

0:22:34.390 --> 0:22:36.950
<v Speaker 1>and all of those things, we hear that that directive

0:22:36.990 --> 0:22:43.460
<v Speaker 1>has been, um, has been pulled back. That doesn't mean

0:22:43.520 --> 0:22:49.900
<v Speaker 1>that it does not hold. And South Africans are still angry.

0:22:51.740 --> 0:22:55.540
<v Speaker 1>Let's talk. 011-883-0702 is the number to dial. When I

0:22:55.580 --> 0:22:58.290
<v Speaker 1>come back, I'll take your calls. 702. Call us on 011-883-0702.

0:23:04.980 --> 0:23:07.359
<v Speaker 1>A couple of things coming out on the lines. A

0:23:07.420 --> 0:23:09.340
<v Speaker 1>lot of people saying, oh, you've got to give people

0:23:09.380 --> 0:23:11.879
<v Speaker 1>a chance to talk. Again, there are certain things that

0:23:11.980 --> 0:23:19.070
<v Speaker 1>you are not aware of. And thank you for the confidence.

0:23:19.090 --> 0:23:22.730
<v Speaker 1>Sometimes people think that, oh, there's a million people lining

0:23:22.770 --> 0:23:25.010
<v Speaker 1>up to talk. And maybe sometimes the calls haven't come

0:23:25.050 --> 0:23:29.609
<v Speaker 1>through yet. But I think that it is a sign

0:23:29.650 --> 0:23:32.220
<v Speaker 1>of a vote of confidence. Yes, there's going to be calls.

0:23:32.240 --> 0:23:34.369
<v Speaker 1>So thank you. But sometimes the calls aren't there yet.

0:23:35.750 --> 0:23:39.550
<v Speaker 1>Let me take some calls that are here already. Reggie

0:23:39.670 --> 0:23:42.030
<v Speaker 1>is in, or Reggie is in Kurman. Hi, Reggie.

0:23:43.510 --> 0:23:44.350
<v Speaker 4>Hello, Ops, how are you?

0:23:44.450 --> 0:23:46.030
<v Speaker 1>I'm well, thank you. Reggie, what's on your mind?

0:23:47.750 --> 0:23:53.590
<v Speaker 4>I just want to congratulate Judge Mabitile for winning the

0:23:53.609 --> 0:23:58.070
<v Speaker 4>Nobel Peace Prize. Oh, I'm so proud of her. And

0:23:59.230 --> 0:24:03.320
<v Speaker 4>I've just heard from the BBC that Donald Trump has

0:24:03.390 --> 0:24:09.000
<v Speaker 4>imposed sanctions on the International Court, Criminal Court. Because remember,

0:24:09.020 --> 0:24:10.440
<v Speaker 4>she was the judge there.

0:24:11.460 --> 0:24:11.760
<v Speaker 3>Yeah.

0:24:12.900 --> 0:24:16.260
<v Speaker 4>So you see how Trump does these things. He's like

0:24:16.320 --> 0:24:17.640
<v Speaker 4>an eight-year-old boy.

0:24:18.220 --> 0:24:20.830
<v Speaker 1>You know, I used to think that.

0:24:24.190 --> 0:24:24.390
<v Speaker 2>Okay.

0:24:24.410 --> 0:24:26.490
<v Speaker 1>Let me say it this way. I used to really

0:24:26.550 --> 0:24:28.410
<v Speaker 1>think that Trump is an evil man.

0:24:29.450 --> 0:24:29.650
<v Speaker 2>Right?

0:24:30.850 --> 0:24:31.109
<v Speaker 5>Yes.

0:24:32.090 --> 0:24:33.979
<v Speaker 1>But I'm starting to think that he's not.

0:24:37.140 --> 0:24:43.899
<v Speaker 1>Evil. He's just a very misguided man. I used to

0:24:43.940 --> 0:24:52.280
<v Speaker 1>think that he was deeply evil. I'm beginning to think that, oh, shame,

0:24:52.300 --> 0:24:56.220
<v Speaker 1>this is just a misguided guy with a very, very

0:24:56.330 --> 0:24:57.310
<v Speaker 1>big ego. Yeah.

0:24:58.070 --> 0:24:58.330
<v Speaker 3>Yeah.

0:24:58.350 --> 0:25:09.679
<v Speaker 1>Yeah. No, I hear you, piggy. Yeah. All right, Reggie

0:25:09.859 --> 0:25:12.800
<v Speaker 1>in Guruman, thanks very much for your call. Much appreciated.

0:25:15.320 --> 0:25:20.780
<v Speaker 1>I used to think that Trump was this evil, slimy man.

0:25:21.840 --> 0:25:24.700
<v Speaker 1>I'm beginning to think he's just a very, very egotistical,

0:25:27.119 --> 0:25:31.100
<v Speaker 1>misguided man who doesn't have too many people around him

0:25:31.140 --> 0:25:37.330
<v Speaker 1>that challenge his ego. Mandela Ake is in Deep Slot. Hi,

0:25:37.350 --> 0:25:37.810
<v Speaker 1>Mandela Ake.

0:25:37.830 --> 0:25:41.630
<v Speaker 5>Hey, Brobs. How are you today?

0:25:42.750 --> 0:25:45.530
<v Speaker 1>Better, better, Mandela Ake. I'm doing good. Thanks.

0:25:47.030 --> 0:25:50.370
<v Speaker 5>Yeah, I said to you last week, one of my

0:25:50.470 --> 0:25:55.580
<v Speaker 5>friends said that Trump is like a toddler with a

0:25:56.100 --> 0:25:58.480
<v Speaker 5>fully loaded rifle.

0:25:58.600 --> 0:25:58.800
<v Speaker 3>Yeah.

0:25:58.820 --> 0:25:59.920
<v Speaker 5>Which is really tough.

0:26:00.260 --> 0:26:00.460
<v Speaker 2>Yeah.

0:26:00.500 --> 0:26:03.220
<v Speaker 5>Because he is the president of a superpower.

0:26:03.420 --> 0:26:03.600
<v Speaker 2>Yeah.

0:26:04.080 --> 0:26:07.980
<v Speaker 5>And you know what can happen to a toddler if

0:26:08.080 --> 0:26:13.240
<v Speaker 5>they are pumped up by something. They can be dangerous

0:26:13.340 --> 0:26:19.770
<v Speaker 5>towards you who are they pumped up against. So I

0:26:19.810 --> 0:26:26.330
<v Speaker 5>don't know how to name his character, but he's that

0:26:26.390 --> 0:26:32.700
<v Speaker 5>type of a man. I wanted to talk about... I

0:26:32.720 --> 0:26:35.000
<v Speaker 5>wanted to talk about what is happening in South Africa.

0:26:35.800 --> 0:26:40.290
<v Speaker 5>And being a patriot myself, someone who is very passionate

0:26:40.350 --> 0:26:46.149
<v Speaker 5>about South Africa, I condemn what is happening. The burning

0:26:46.190 --> 0:26:49.890
<v Speaker 5>of the cars, the looting, the burning of the buildings,

0:26:50.150 --> 0:26:55.750
<v Speaker 5>the violence against our brothers. I condemn it. But I'm

0:26:55.810 --> 0:27:00.619
<v Speaker 5>afraid there is no way to be listened to in

0:27:00.700 --> 0:27:06.040
<v Speaker 5>South Africa if You don't take that route. And this

0:27:06.220 --> 0:27:13.800
<v Speaker 5>thing of unskilled, illegal foreigners being forced in our throat

0:27:13.900 --> 0:27:18.460
<v Speaker 5>and being pushed in our communities by people who don't

0:27:18.600 --> 0:27:23.340
<v Speaker 5>even live in those communities is going to be a

0:27:23.400 --> 0:27:25.540
<v Speaker 5>big problem. I don't know what they want to see

0:27:25.740 --> 0:27:29.810
<v Speaker 5>at the end of the day. And I want to say, perhaps,

0:27:30.490 --> 0:27:35.270
<v Speaker 5>I worry too much for people like you, Faith Mangope,

0:27:37.070 --> 0:27:41.230
<v Speaker 5>Tabiso with an extra O. Those are the presenters that

0:27:41.320 --> 0:27:46.379
<v Speaker 5>I know that they sympathize with the South Africans. Now,

0:27:46.859 --> 0:27:52.940
<v Speaker 5>a person like Faith Mangope is hired by SAPC. So,

0:27:54.500 --> 0:27:58.270
<v Speaker 5>there are those in the media who are ridiculing South Africans.

0:27:59.910 --> 0:28:03.310
<v Speaker 5>That side, when you are ridiculing South Africans, you can

0:28:03.350 --> 0:28:07.780
<v Speaker 5>never be counseled. You can never be counseled, but if

0:28:07.890 --> 0:28:14.160
<v Speaker 5>you dare want to sympathize with South Africans, ordinary South Africans,

0:28:14.280 --> 0:28:18.800
<v Speaker 5>we know that you are in a position that you

0:28:18.840 --> 0:28:22.350
<v Speaker 5>can just enjoy the benefits of what is happening in

0:28:22.410 --> 0:28:27.280
<v Speaker 5>South Africa. You know, but it comes with your principle

0:28:27.440 --> 0:28:31.240
<v Speaker 5>and exactly from your heart to stand for South Africans.

0:28:31.460 --> 0:28:36.060
<v Speaker 5>And people like that in this time, they are being targeted.

0:28:36.140 --> 0:28:43.970
<v Speaker 5>And I think we normally choose ENCA of a lot

0:28:43.990 --> 0:28:47.790
<v Speaker 5>of things, you know, maybe racism as well. But I

0:28:47.930 --> 0:28:52.710
<v Speaker 5>think we have to give them their flowers because they

0:28:52.770 --> 0:28:56.110
<v Speaker 5>have been fair, you know, uh, they have been fair

0:28:56.270 --> 0:29:01.910
<v Speaker 5>and allowing everyone, um, to, to, to voice their.

0:29:01.950 --> 0:29:03.090
<v Speaker 2>Voice, uh, praops.

0:29:04.730 --> 0:29:07.090
<v Speaker 1>Andilake, in deep slur, thanks very much for your call,

0:29:07.130 --> 0:29:13.360
<v Speaker 1>much appreciated. Uh, let me speak to Samgelo in Kakhiso. Samgelo, hi.

0:29:13.380 --> 0:29:16.260
<v Speaker 3>Hi, praops, how are you?

0:29:16.360 --> 0:29:18.580
<v Speaker 1>I'm very well, Samgelo, what's on your mind, sir?

0:29:18.600 --> 0:29:21.600
<v Speaker 5>Hi, uh, um.

0:29:22.260 --> 0:29:27.760
<v Speaker 3>I wanted to talk about the illegal immigration crisis that

0:29:27.800 --> 0:29:32.110
<v Speaker 3>we are currently facing. I would like to say that

0:29:33.720 --> 0:29:41.030
<v Speaker 3>our leaders, lawmakers, parliamentarians, they are out of touch with

0:29:41.070 --> 0:29:47.580
<v Speaker 3>the reality. I'm of the view that since they are

0:29:47.960 --> 0:29:52.760
<v Speaker 3>living there in the suburbs and not in townships, they

0:29:52.840 --> 0:29:58.640
<v Speaker 3>discard the poor people because Those who are living in

0:29:58.720 --> 0:30:03.680
<v Speaker 3>townships have been crying for a very long time, saying

0:30:03.740 --> 0:30:11.530
<v Speaker 3>that this thing of taking in illegal immigrants into the

0:30:11.590 --> 0:30:22.940
<v Speaker 3>country is not substantial. The resources are not there to

0:30:23.200 --> 0:30:30.300
<v Speaker 3>welcome everyone. So now these lawmakers, as Michael Jackson said,

0:30:30.900 --> 0:30:36.060
<v Speaker 3>they don't really care about us, you see, perhaps. So

0:30:37.120 --> 0:30:40.540
<v Speaker 3>I'd like to think that if they really care about us,

0:30:40.620 --> 0:30:44.740
<v Speaker 3>they should go and read the Constitution, the Bill of Rights,

0:30:45.180 --> 0:30:50.310
<v Speaker 3>and then they must amend some of the laws that

0:30:50.350 --> 0:31:02.040
<v Speaker 3>were made in the 1990s after the 1994, the Newton Democrats.

0:31:02.620 --> 0:31:05.840
<v Speaker 3>And I'd like to add that you see in China,

0:31:07.520 --> 0:31:10.460
<v Speaker 3>before 50 years ago, I think in the 1970s, they

0:31:10.880 --> 0:31:14.580
<v Speaker 3>were the poorest of the poorest, and they had a

0:31:15.480 --> 0:31:21.190
<v Speaker 3>population of, I think, about 3 billion people. But in

0:31:21.210 --> 0:31:24.850
<v Speaker 3>the last 50 years, they managed to become the second

0:31:25.190 --> 0:31:30.209
<v Speaker 3>richest economy in the world. So the question is, are

0:31:30.990 --> 0:31:35.950
<v Speaker 3>our leaders willing to make this country great again? Are

0:31:36.110 --> 0:31:41.650
<v Speaker 3>they willing to change the policies? And the answer to

0:31:42.230 --> 0:31:46.100
<v Speaker 3>that question for me, I say they are not willing,

0:31:46.120 --> 0:31:49.020
<v Speaker 3>because if They are willing. We could change this country.

0:31:49.940 --> 0:31:52.920
<v Speaker 3>We are tired of hearing we are a young democracy.

0:31:54.090 --> 0:31:55.070
<v Speaker 1>Who is we, Samge?

0:31:58.870 --> 0:32:03.990
<v Speaker 3>South Africans. Me and the other people who are living

0:32:04.030 --> 0:32:08.770
<v Speaker 3>in townships. When we talk about this government, sometimes we

0:32:08.850 --> 0:32:14.060
<v Speaker 3>hear about our leaders telling us that this democracy of

0:32:14.240 --> 0:32:20.510
<v Speaker 3>ours South African democracy is young, 30 years young, but

0:32:20.670 --> 0:32:26.310
<v Speaker 3>no changes. Small changes, but no tangible changes. We've got

0:32:26.430 --> 0:32:33.840
<v Speaker 3>high unemployment rates. You see these protests that are happening

0:32:34.140 --> 0:32:40.420
<v Speaker 3>over the period of this week. It's contributing, many factors

0:32:40.500 --> 0:32:44.660
<v Speaker 3>contributing to that. to that face. People are hungry. The

0:32:44.720 --> 0:32:47.830
<v Speaker 3>lack of job opportunities, you know, the lack of vision,

0:32:47.870 --> 0:32:53.070
<v Speaker 3>the lack of leadership. So, perhaps, we are going through

0:32:53.090 --> 0:32:56.720
<v Speaker 3>a lot in South Africa. We need healing from, I

0:32:56.760 --> 0:33:00.520
<v Speaker 3>don't know, from the higher thoughts or live to turn back,

0:33:00.880 --> 0:33:03.840
<v Speaker 3>I don't know. But you see, if China can do it,

0:33:04.940 --> 0:33:07.440
<v Speaker 3>I think we can also do it. Because China, if

0:33:07.460 --> 0:33:11.420
<v Speaker 3>you can make a research, 50 years ago, they were

0:33:11.460 --> 0:33:15.820
<v Speaker 3>the poorest. But now, they are the second richest economy

0:33:15.900 --> 0:33:17.730
<v Speaker 3>in the world. And I think by 2050 or 2070,

0:33:17.720 --> 0:33:23.480
<v Speaker 3>they will be the best or the richest country in

0:33:23.530 --> 0:33:23.870
<v Speaker 3>the world.

0:33:24.200 --> 0:33:24.510
<v Speaker 2>Gotcha.

0:33:24.550 --> 0:33:25.420
<v Speaker 3>Particularly in this age.

0:33:25.650 --> 0:33:30.430
<v Speaker 1>Samgelo in Kahiso, thanks very much. Who is we? What

0:33:30.470 --> 0:33:32.930
<v Speaker 1>do you make of the fact that the Minister of

0:33:32.950 --> 0:33:42.880
<v Speaker 1>Home Affairs did not know that the process of igniting,

0:33:43.160 --> 0:33:50.460
<v Speaker 1>I suppose, the centers for the reception of refugees, asylum seekers,

0:33:51.780 --> 0:34:00.320
<v Speaker 1>as per the Concord Directive, He didn't know. I don't

0:34:00.360 --> 0:34:06.980
<v Speaker 1>know whether you see that. For rice is orbs. Sadly,

0:34:07.220 --> 0:34:09.620
<v Speaker 1>what I feared and warned about on Tuesday has come

0:34:09.640 --> 0:34:12.560
<v Speaker 1>to pass. I just pray it'll stop before any lives

0:34:12.620 --> 0:34:19.860
<v Speaker 1>are lost. Not a ban, eh? Schreiber's DG, like other DGs,

0:34:20.739 --> 0:34:25.129
<v Speaker 1>are all appointed by the ANC. Through the presidents, that's

0:34:25.190 --> 0:34:27.870
<v Speaker 1>why the DA wanted to appoint their own DGs. No

0:34:28.130 --> 0:34:31.930
<v Speaker 1>wonder there's this disconnection. Not surprised at all, says Farai.

0:34:33.480 --> 0:34:36.140
<v Speaker 1>Give me your thoughts on this. Do you agree with

0:34:36.160 --> 0:34:40.120
<v Speaker 1>Farai's take on it? Give me a call. I'd love

0:34:40.140 --> 0:34:42.340
<v Speaker 1>to hear from you. Let me speak to Nonta Anta

0:34:42.420 --> 0:34:44.220
<v Speaker 1>in Pretoria. Good evening to you, Nonta Anta.

0:34:45.600 --> 0:34:46.339
<v Speaker 5>Hi, how are you?

0:34:46.360 --> 0:34:47.440
<v Speaker 1>I'm well, Mama. How are you?

0:34:48.440 --> 0:34:51.120
<v Speaker 2>Good, good. You know, I just wanted to touch on

0:34:51.160 --> 0:34:54.210
<v Speaker 2>what happened this morning. I was actually listening. I was

0:34:54.250 --> 0:34:56.330
<v Speaker 2>one of the people who was listening this morning to

0:34:56.550 --> 0:35:04.190
<v Speaker 2>Bongani and the interaction. And also in your interjection, I

0:35:04.250 --> 0:35:07.680
<v Speaker 2>think you also mentioned the role that you guys play

0:35:08.520 --> 0:35:14.000
<v Speaker 2>as broadcasters. But I just felt that this morning, Bongani

0:35:14.040 --> 0:35:17.940
<v Speaker 2>lost his plot. And not that I agree or disagree

0:35:17.960 --> 0:35:21.100
<v Speaker 2>with his opinions, but I believe that as a broadcaster,

0:35:21.120 --> 0:35:24.700
<v Speaker 2>you should also have a neutral role as much as

0:35:24.719 --> 0:35:30.169
<v Speaker 2>you can have opinions, when people start disagreeing with you,

0:35:30.530 --> 0:35:33.850
<v Speaker 2>it is very unsafe for you to talk over people

0:35:33.890 --> 0:35:37.410
<v Speaker 2>who disagree with you. And especially when you realize that, okay,

0:35:37.430 --> 0:35:40.750
<v Speaker 2>you start now engaging these people, and they can only

0:35:40.870 --> 0:35:46.010
<v Speaker 2>engage you at the level of their own comprehension. But

0:35:46.050 --> 0:35:48.819
<v Speaker 2>then you start talking over them. I felt that was

0:35:48.860 --> 0:35:52.430
<v Speaker 2>a bit unsafe. As much as he is entitled to

0:35:52.469 --> 0:35:55.700
<v Speaker 2>his own opinion, I just feel that as a broadcaster,

0:35:55.900 --> 0:35:58.719
<v Speaker 2>you should not be so attached to an opinion that

0:35:58.760 --> 0:36:02.819
<v Speaker 2>you are resisting your opposers or people who are just

0:36:02.900 --> 0:36:06.589
<v Speaker 2>opposing your opinions. I was listening to this morning, and

0:36:06.620 --> 0:36:09.290
<v Speaker 2>I just felt that everyone that was against his opinion

0:36:09.770 --> 0:36:13.469
<v Speaker 2>was being lashed out on and was being attacked. And

0:36:13.510 --> 0:36:17.810
<v Speaker 2>I felt that also the interaction between him And Clement

0:36:17.850 --> 0:36:21.490
<v Speaker 2>was different because Clement could stand his ground and Clement

0:36:21.550 --> 0:36:24.750
<v Speaker 2>could express himself better than some of the other callers.

0:36:25.370 --> 0:36:28.230
<v Speaker 2>So I think that as much as I understand that

0:36:28.390 --> 0:36:31.310
<v Speaker 2>as broadcasters you have a role, you cannot be called out.

0:36:31.390 --> 0:36:33.549
<v Speaker 2>I'm not calling him out. But I just felt that

0:36:33.610 --> 0:36:38.430
<v Speaker 2>this morning conversation could have been handled differently. I think

0:36:38.469 --> 0:36:40.950
<v Speaker 2>we could have released some of the emotions that were

0:36:41.010 --> 0:36:44.219
<v Speaker 2>involved in it. Because even as I was driving, I

0:36:44.239 --> 0:36:48.310
<v Speaker 2>was like very disturbed. very, very, very disturbed. So I

0:36:48.390 --> 0:36:49.649
<v Speaker 2>think that's what I want to express.

0:36:49.710 --> 0:36:52.350
<v Speaker 1>You weren't disturbed by his opinion. You were disturbed rather

0:36:52.370 --> 0:36:54.990
<v Speaker 1>by the way the conversation was handled.

0:36:56.070 --> 0:36:56.550
<v Speaker 3>Exactly.

0:36:56.719 --> 0:37:00.399
<v Speaker 2>Because as much as someone differs with you, I think

0:37:00.420 --> 0:37:02.860
<v Speaker 2>you should be able to hold the conversation and you

0:37:02.880 --> 0:37:06.400
<v Speaker 2>should be able to take both sides. But this morning

0:37:06.540 --> 0:37:09.580
<v Speaker 2>I saw that anyone that was differing from his opinion

0:37:09.700 --> 0:37:12.620
<v Speaker 2>was being attacked. There was a poor lady who couldn't

0:37:12.680 --> 0:37:16.210
<v Speaker 2>express herself. You know, like Obviously, you are paid to

0:37:16.270 --> 0:37:22.730
<v Speaker 2>express yourself. You will talk and you will articulate yourself

0:37:22.870 --> 0:37:26.620
<v Speaker 2>in a better way. So this lady couldn't articulate herself.

0:37:27.140 --> 0:37:29.640
<v Speaker 2>And she was actually speaking facts because I sometimes think

0:37:30.380 --> 0:37:34.020
<v Speaker 2>I entitled her to a special grant. But at that moment,

0:37:34.260 --> 0:37:36.480
<v Speaker 2>she couldn't go back and say, okay, this is where

0:37:36.500 --> 0:37:38.219
<v Speaker 2>I got it from. She just said I got it

0:37:38.239 --> 0:37:41.130
<v Speaker 2>from the news. But the way she was bashed and

0:37:41.190 --> 0:37:43.690
<v Speaker 2>the way she was taken out of the conversation, I

0:37:43.710 --> 0:37:47.770
<v Speaker 2>just thought, okay, Okay, I'm listening to this, they differ.

0:37:48.150 --> 0:37:50.630
<v Speaker 2>But do you have to treat someone like that? At

0:37:50.670 --> 0:37:54.950
<v Speaker 2>that moment, she couldn't defend herself. But as your responsibility,

0:37:55.070 --> 0:38:00.810
<v Speaker 2>as a broadcaster, when you realize that someone's comprehension has

0:38:00.910 --> 0:38:04.270
<v Speaker 2>reached their maximum, what is your role? Do you understand

0:38:04.310 --> 0:38:07.710
<v Speaker 2>what I'm saying? So it's not the differing opinions, but

0:38:07.770 --> 0:38:09.250
<v Speaker 2>it's how it's handled to me.

0:38:09.650 --> 0:38:13.279
<v Speaker 1>I hear. And Nontante, the fact of the matter is

0:38:13.320 --> 0:38:16.850
<v Speaker 1>that we get it wrong sometimes. Yeah.

0:38:17.070 --> 0:38:17.610
<v Speaker 2>Yeah.

0:38:17.690 --> 0:38:21.240
<v Speaker 6>And I, whatever economic reasons, seeing wars, seeing whatever that

0:38:21.280 --> 0:38:24.940
<v Speaker 6>they're fleeing, they're just being human, dealing with the situation

0:38:24.980 --> 0:38:27.279
<v Speaker 6>that they're dealing with from where they are. And they

0:38:27.320 --> 0:38:29.920
<v Speaker 6>are seeing an opportunity to go South Africa, whether it's borders,

0:38:29.980 --> 0:38:33.970
<v Speaker 6>whether it's a constitution that is not quite, um, that,

0:38:34.130 --> 0:38:36.810
<v Speaker 6>that is allowing them to, to, to, to, to abuse

0:38:36.830 --> 0:38:39.489
<v Speaker 6>the system or whatever. It's really not their problem. And

0:38:39.550 --> 0:38:44.230
<v Speaker 6>people forget that also in, within the crime, there's, Citizens

0:38:44.310 --> 0:38:46.950
<v Speaker 6>of South Africa that are in within this crime, if

0:38:46.989 --> 0:38:50.340
<v Speaker 6>we don't even see it, if we were really genuine,

0:38:50.390 --> 0:38:54.960
<v Speaker 6>we would be marching. The way people have taken now

0:38:55.000 --> 0:39:00.140
<v Speaker 6>to the streets to arrest people, asking them for the ID.

0:39:00.560 --> 0:39:05.730
<v Speaker 6>We could be as a nation united against all the

0:39:05.890 --> 0:39:09.990
<v Speaker 6>ills that we are having to face, facing the roots

0:39:10.010 --> 0:39:15.070
<v Speaker 6>of causes, which are inequality. We are lacking social cohesion.

0:39:15.410 --> 0:39:19.610
<v Speaker 6>A white person does not understand the same way a

0:39:19.630 --> 0:39:24.430
<v Speaker 6>black person understands, which is why, who are we? Like

0:39:24.530 --> 0:39:29.339
<v Speaker 6>another caller was saying, we in the township. We don't

0:39:29.380 --> 0:39:32.500
<v Speaker 6>have social co-e. We don't understand the things the same way.

0:39:32.820 --> 0:39:38.440
<v Speaker 6>You know, somebody, people are against BEE, people are against

0:39:39.920 --> 0:39:46.830
<v Speaker 6>basic education policies that are elevating, you know, black children's education.

0:39:47.250 --> 0:39:52.120
<v Speaker 6>And I'm going to say the race things because unfortunately

0:39:52.200 --> 0:39:55.390
<v Speaker 6>things we are scared to look at in that way

0:39:55.800 --> 0:39:58.870
<v Speaker 6>then we end up simply just eating each other but

0:39:58.910 --> 0:40:01.529
<v Speaker 6>there is a hand some way that is controlling all

0:40:01.570 --> 0:40:05.870
<v Speaker 6>of this and which is now causing internal disagreements between

0:40:06.010 --> 0:40:10.029
<v Speaker 6>us which shouldn't be and when you bring up all

0:40:10.090 --> 0:40:13.330
<v Speaker 6>sorts of uh migrations i saw a twitter from one

0:40:13.410 --> 0:40:16.600
<v Speaker 6>famous person saying khur khun ala batuko is In Cape Town,

0:40:16.640 --> 0:40:19.580
<v Speaker 6>the Germans or the Europeans or whatever are flying. Nobody

0:40:19.640 --> 0:40:22.460
<v Speaker 6>wants to look at, nobody actually wants to look at

0:40:24.400 --> 0:40:27.359
<v Speaker 6>who arrived in South Africa, in what way, and when

0:40:27.410 --> 0:40:32.049
<v Speaker 6>were they given whatever legality they were given, after how long.

0:40:32.590 --> 0:40:35.690
<v Speaker 1>Moshabudi, I have to stop you because I've gone over

0:40:35.730 --> 0:40:38.050
<v Speaker 1>my time. But thank you very much for your call, Moshabudi,

0:40:38.230 --> 0:40:40.870
<v Speaker 1>in Mokhali City. Thank you very much for all of

0:40:40.910 --> 0:40:41.270
<v Speaker 1>your call.