WEBVTT - Openline 

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<v Speaker 1>Eight minutes after 11 o'clock. And thank you so much

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<v Speaker 1>for joining us in this final hour. We open the

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<v Speaker 1>lines now for your thoughts about the various things that

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<v Speaker 1>are taking place in your world here in South Africa

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<v Speaker 1>and elsewhere that you've been thinking about. So it's an

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<v Speaker 1>open line. The number to dial is 011-883-0702. As you call,

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<v Speaker 1>I want to remind you that we started off with Dr.

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<v Speaker 1>Sizwe Ngasana, co-founder of Future Nation Foundation. and CEO of

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<v Speaker 1>Sviso Learning, talking about African schools preparing learners to solve

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<v Speaker 1>tomorrow's problems. We had a wonderful conversation about ideas, concepts,

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<v Speaker 1>and how they can become authentically yours. So that you

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<v Speaker 1>imbibe them in a way that you can apply them

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<v Speaker 1>contextually and authentically. I think that that is our goal

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<v Speaker 1>here in South Africa and perhaps the rest of the

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<v Speaker 1>African continent. To get to a point where we internalize concepts, ideas,

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<v Speaker 1>not for regurgitation, but for contextual implementation.

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<v Speaker 2>Yes.

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<v Speaker 1>For the longest time, we have borne the burden of

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<v Speaker 1>thinking that we are educated because we have a particular credential.

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<v Speaker 1>When education is demanding a little bit more from us,

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<v Speaker 1>that is the ability to implement contextually, relevantly, appropriately. And

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<v Speaker 1>I would argue that what we have been producing mostly

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<v Speaker 1>have been people that are frankly unemployable at certain levels

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<v Speaker 1>of commerce. Yes, those people may have certain qualifications and documents,

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<v Speaker 1>but the The reality of not having internalized, made your

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<v Speaker 1>own certain concepts, not just for the purpose of being

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<v Speaker 1>able to write and pass an exam, is part of

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<v Speaker 1>the hijacking, I would argue, of minds to render them useless.

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<v Speaker 2>True.

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<v Speaker 1>So that some can legitimately say these people are not

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<v Speaker 1>worth the paper they are written on. If you look

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<v Speaker 1>at many successful nations who have been able to take

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<v Speaker 1>and internalize it and make it their own. In other words,

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<v Speaker 1>create concepts that are authentically original for the purpose of innovation.

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<v Speaker 1>Those people are people that were able to connect with themselves.

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<v Speaker 1>And I think that our education process must strive to

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<v Speaker 1>make us connect with ourselves. And not just billboards, flat

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<v Speaker 1>billboards of ideas that we don't even understand ourselves. Because

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<v Speaker 1>if anybody understands that about you, it is very easy

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<v Speaker 1>to predict your downfall. It is very easy to see

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<v Speaker 1>that you are on a way to nothing. Because they

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<v Speaker 1>understand that you have not internalized and connected with the

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<v Speaker 1>information that you call education in fact most of the

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<v Speaker 1>people that are said to be educated are nothing more

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<v Speaker 1>than indoctrinated yes they unquestioningly regurgitate ideas that they have

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<v Speaker 1>not interrogated for themselves So the education process is for

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<v Speaker 1>no other purpose than performative purposes. Purposes to boast, to mock,

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<v Speaker 1>to oppress even further those that don't have those so-called

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<v Speaker 1>levels of education. That's why I argue that the neocolonial reality,

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<v Speaker 1>particularly of our continent, and the leaders who are so-called,

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<v Speaker 1>or who were so-called educated, was more brutal in many

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<v Speaker 1>instances than the oppression of erstwhile colonizers. Yeah, true. Because

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<v Speaker 1>it was a brutality that was meted out by people

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<v Speaker 1>who had no relationship with themselves except a performative validation

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<v Speaker 1>seeking exercise from those who taught you the things that

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<v Speaker 1>oppressed your people. So we desperately need a re-education. One

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<v Speaker 1>of the saddest things that I watch is how so-called

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<v Speaker 1>educated people take so much pleasure, derive so much enjoyment

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<v Speaker 1>from the mocking of people that are said to be

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<v Speaker 1>not educated. It's sad. Sad how people will speak in mocking,

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<v Speaker 1>disparaging terms. Anyway, let me move on from that one.

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<v Speaker 1>Then we spoke to Genanao Mashupia, Director of Mashupia HR

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<v Speaker 1>Consulting and we were talking about qualification fraud and I

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<v Speaker 1>suppose that conversation could have gone down the route of

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<v Speaker 1>what is qualification fraud. How do they do it? But

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<v Speaker 1>that conversation went to a place that I think was

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<v Speaker 1>quite relevant in the sense that we, for a few minutes,

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<v Speaker 1>interrogated why it is that the symbols of qualification, the certifications,

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<v Speaker 1>don't enjoy the credibility that they should in our society,

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<v Speaker 1>which is why people are so ready to forge them.

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<v Speaker 1>And I think that there was a, perhaps a realization

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<v Speaker 1>that perhaps we need to come closer to why indeed

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<v Speaker 1>we have a need to have qualifications, whether it is

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<v Speaker 1>academic qualifications, whether it is Migratory qualifications. Whether it is

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<v Speaker 1>because they are there to enhance rather than become a barrier.

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<v Speaker 3>True.

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<v Speaker 1>But I think that there's a real conversation to be

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<v Speaker 1>had about how do we deal with the psychological scars

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<v Speaker 1>that come from a history of being kept out, of being,

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<v Speaker 1>of creating exclusivity at the expense of humanity, such that

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<v Speaker 1>the association With qualification. Is not the correct one. Such that.

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<v Speaker 1>Qualification is understood. To be an elitism. I am better

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<v Speaker 1>than you. Because I have this. Do you see what

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<v Speaker 1>I mean?

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<v Speaker 2>Yeah.

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<v Speaker 1>And so for those that understand themselves to be the

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<v Speaker 1>victims of that discrimination, their goal is to break that

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<v Speaker 1>thing that oppresses them in that way. And that is

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<v Speaker 1>a historical thing. If a border fence does not enhance

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<v Speaker 1>my nationhood, but keeps me away from people that are

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<v Speaker 1>my relatives and my people. I don't respect that border.

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<v Speaker 1>And so my work will be to undermine it. But

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<v Speaker 1>if the understanding is slightly different, it is to say

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<v Speaker 1>that there is an understanding here of an agreement between

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<v Speaker 1>two nations, two peoples, that we are going to develop economies, nations,

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<v Speaker 1>that are going to enhance our identity, then maybe there's

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<v Speaker 1>going to be a different approach to these things. But

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<v Speaker 1>as long as I understand it as a barrier to

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<v Speaker 1>contacting those that are mine, my relationship with that border

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<v Speaker 1>is not going to be right. For as long as

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<v Speaker 1>I understand a piece of paper that is understood to

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<v Speaker 1>be a certification of some sort as a barrier for

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<v Speaker 1>me to achieve a certain level of my own humanity,

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<v Speaker 1>my relationship with that barrier is not going to be

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<v Speaker 1>a good one. Sure. My sense is that there are

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<v Speaker 1>environments in the world that have developed a better understanding

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<v Speaker 1>of that social contract. than others. I'd be interested to

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<v Speaker 1>hear your thoughts about that, and then of course the

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<v Speaker 1>conversation with Keshni, the entrepreneur from Kattu in the Northern Cape.

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<v Speaker 1>Interesting young man indeed. The idea there was to simply

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<v Speaker 1>say that start, man. Start where you are, just start.

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<v Speaker 1>You may be surprised by what is revealed by that process.

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<v Speaker 1>Looking forward to all of your calls. I'm suggesting to

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<v Speaker 1>you that there is an unraveling, there is a fallout

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<v Speaker 1>in the political space following the LGE, the local government

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<v Speaker 1>elections of 2026 last week. Former President Thabo Mbeki has

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<v Speaker 1>become part of the conversation, given the conversation he had

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<v Speaker 1>with Dr. Mbuiseni Ngozi on his podcast, where he I

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<v Speaker 1>suppose diplomatically suggested that the ANC leadership needs to resign,

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<v Speaker 1>including that of President Sulaimaposa. There are people that are

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<v Speaker 1>suggesting that President Sulaimaposa actually offered to resign last week, Friday.

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<v Speaker 1>But we are also told that when he was asked

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<v Speaker 1>the question, he denied it together with Figile Mbalula, the

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<v Speaker 1>Secretary General of the ANC. The leader of the Economic

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<v Speaker 1>Freedom Fighters, has sent a letter of, a lawyer's letter

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<v Speaker 1>to the mayoral candidate for Johannesburg under the DA banner,

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<v Speaker 1>Helen Ziller. And she has been asked whether or not

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<v Speaker 1>she would apologize for saying that at some point Herman Mashaba,

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<v Speaker 1>who was the DA's mayoral Not candidate. In fact, he

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<v Speaker 1>was a mayor at the time under the banner of DA,

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<v Speaker 1>was in fact the EFF's mayor. And there's a demand

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<v Speaker 1>for an apology for that. She has come out to say, no,

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<v Speaker 1>I won't. I won't apologize. Now, I remember personally hearing

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<v Speaker 1>at a point in time, one of the leaders said,

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<v Speaker 1>And I think it was Julius Malema who said, I

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<v Speaker 1>know Herman is our mayor. I remember that. And I

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<v Speaker 1>hear that there is reference to the fact that, and

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<v Speaker 1>this is by Helen Zillert who said, no, in fact,

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<v Speaker 1>the appointment of Shadrach Sabir as head of security in

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<v Speaker 1>the city of Twane, head of, yeah, I think police

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<v Speaker 1>intelligence in the city of Twane, I mean of Johannesburg, sorry,

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<v Speaker 1>was at the behest of Julius Malema. And in wanting

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<v Speaker 1>to manage that relationship between the DA and the EFF

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<v Speaker 1>at the time, the suggestion by Helen Ziller is that

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<v Speaker 1>Herman Mashaba acquiesced and employed Shadrack Sabir, who is currently

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<v Speaker 1>a very embattled man. I'd be interested to take your

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<v Speaker 1>calls around those issues straight after this. Call us on 011-883-0702.

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<v Speaker 1>Good evening, good evening, Mr.

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<v Speaker 3>Massano.

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<v Speaker 1>I would love to.

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<v Speaker 4>Throw a point or two to The situation that we

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<v Speaker 4>are faced with is South Africans and Africans at large. People,

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<v Speaker 4>we need to remember that this.

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<v Speaker 5>Is Renaissance time. It's time for us as Africans to

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<v Speaker 5>find our footing and understand that we have to unshackle

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<v Speaker 5>ourselves from the shackles of imperialism and colonialism in this

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<v Speaker 5>Armageddon's name. And so it's very imperative to find our

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<v Speaker 5>track and link to our family manuscripts and to our

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<v Speaker 5>bloodlines manuscripts that link us to the future, which is now,

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<v Speaker 5>which is Yesterday, for us to be able to forge

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<v Speaker 5>to tomorrow. I thank you, sir.

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<v Speaker 1>Go straight to the lines. Lance is in Weinberg.

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<v Speaker 6>Hi, Lance.

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<v Speaker 7>Good evening, sir.

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<v Speaker 1>How are you? I'm very well, thank you, Lance.

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<v Speaker 8>I'm fine, thank you. So I once stayed in this

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<v Speaker 8>flat called my home apartment in Weinberg.

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<v Speaker 3>Yeah.

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<v Speaker 8>So we approximately did not have electricity for seven weeks.

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<v Speaker 8>So you can understand how frustrated the people were. But

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<v Speaker 8>in the meantime, the property was actually supplying electricity of

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<v Speaker 8>a generator to a workshop, which actually is on the

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<v Speaker 8>other side of the property. But then the tenants were

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<v Speaker 8>very upset and whatever. But then we drew up a

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<v Speaker 8>memorandum and, of course, we signed up, lots of tenants

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<v Speaker 8>signed up about it, which was in requesting that the

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<v Speaker 8>tenants should be ahead with their requests. For example, like

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<v Speaker 8>them knowing how much the pay for the lift was

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<v Speaker 8>them knowing how much the agents would reduce from the

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<v Speaker 8>bill of the rental. Because, I mean, the appliances of

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<v Speaker 8>the people were ruined and, of course, food was ruined, whatever.

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<v Speaker 8>But then the agents actually did not even show up

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<v Speaker 8>at the frontal part of the uh, uh, agents building.

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<v Speaker 8>So they just spoke to the five guys who are

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<v Speaker 8>the tenants. They actually called the four armed, um, cars

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<v Speaker 8>for them. So we actually look, we do not even

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<v Speaker 8>know how the agents look like, but we just hear

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<v Speaker 8>from them from the emails, uh, demanding rental in full

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<v Speaker 8>and absolutely the property is actually not even being maintained

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<v Speaker 8>at all. And, um, It's basically the building is decaying.

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<v Speaker 8>And also, of course, there's an extortion that is actually

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<v Speaker 8>going on between the agent and between the tenants. So

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<v Speaker 8>the tenants absolutely do not know what to do because,

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<v Speaker 8>I mean, they are paying for a lift, which is

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<v Speaker 8>actually not even working. That's one of the things. and

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<v Speaker 8>that's in Weinberg my home apartment.

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<v Speaker 1>So are you looking for legal assistance I'm not sure

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<v Speaker 1>what I can do is there something you think I

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<v Speaker 1>could do.

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<v Speaker 8>I don't know, sir. I don't know, sir, but I

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<v Speaker 8>just wanted our voices to be heard.

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<v Speaker 1>Because you just wanted to put it out there.

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<v Speaker 2>Yes, sir.

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<v Speaker 8>And these are people who are just actually pulling the

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<v Speaker 8>tenants out there and their requests are not being heard

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<v Speaker 8>at all. But then at the end of the day,

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<v Speaker 8>they expect them to actually pay for rental, which is

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<v Speaker 8>actually in full rental. You know, I mean, like, for example,

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<v Speaker 8>they were in being enforced Wi-Fi. And then on the

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<v Speaker 8>other hand, they were paying for DSTV. And then, of course,

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<v Speaker 8>the DSTV also got disrupted. And then they are expected

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<v Speaker 8>to actually pay for both.

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<v Speaker 1>So at the moment, you guys are not paying?

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<v Speaker 8>So basically, there's a party which came through. And then

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<v Speaker 8>they wanted to actually assist the tenants. But unfortunately, it

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<v Speaker 8>seems that Whenever they feel like they're getting somewhere, it

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<v Speaker 8>feels like there's another wall that they're hitting into.

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<v Speaker 1>But in general terms, there is a dispute, I suppose.

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<v Speaker 1>The dispute is characterized by the tenants feeling like they

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<v Speaker 1>are not getting value for money, so they're not paying. Exactly, sir.

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<v Speaker 3>Hold on.

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<v Speaker 8>And the landlord is saying.

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<v Speaker 1>You've got to pay.

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<v Speaker 8>Yes, sir.

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<v Speaker 1>All right. So it's a dispute. Surely that means that

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<v Speaker 1>you guys need to have some sort of mediation or

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<v Speaker 1>it needs to go to court. Would that not be

0:21:52.350 --> 0:21:55.629
<v Speaker 1>the next level?

0:21:57.130 --> 0:21:57.770
<v Speaker 3>Yes, sir.

0:21:57.850 --> 0:22:00.070
<v Speaker 8>That would be the next level. But I think the

0:22:00.150 --> 0:22:06.250
<v Speaker 8>tenants are more scared because these I suppose I've heard

0:22:06.510 --> 0:22:12.270
<v Speaker 8>that this property is actually owned by Jews. So basically,

0:22:12.630 --> 0:22:18.650
<v Speaker 8>the tenants absolutely, they work hard, they're working people, and whatsoever.

0:22:18.770 --> 0:22:20.560
<v Speaker 1>What's that got to do with anything, Lance? I mean,

0:22:21.130 --> 0:22:23.899
<v Speaker 1>the fact that it's owned by Jews or diabetes or

0:22:23.920 --> 0:22:30.200
<v Speaker 1>whatever the case may be, if there is a dispute

0:22:31.180 --> 0:22:35.280
<v Speaker 1>on the basis of the idea that the amenities of

0:22:35.330 --> 0:22:37.710
<v Speaker 1>that building are not correct, or, and by the way,

0:22:37.740 --> 0:22:40.030
<v Speaker 1>I'm only hearing your side of the story, right? Because

0:22:40.210 --> 0:22:43.129
<v Speaker 1>I imagine that the tenant has probably got a version

0:22:43.170 --> 0:22:46.790
<v Speaker 1>of their own. It's clearly a dispute here. It's a

0:22:46.810 --> 0:22:52.410
<v Speaker 1>commercial dispute that you guys need to resolve somehow. And

0:22:52.530 --> 0:22:58.030
<v Speaker 1>you can either do it by some sort of mediation process,

0:22:58.230 --> 0:22:59.330
<v Speaker 1>or you can go to the courts.

0:23:03.100 --> 0:23:08.340
<v Speaker 8>Yes, we could, but then which court would the tenants

0:23:08.460 --> 0:23:10.000
<v Speaker 8>be guided to go to, sir?

0:23:10.020 --> 0:23:13.320
<v Speaker 1>Well, I'm not a lawyer, but what I'm trying to

0:23:13.359 --> 0:23:19.199
<v Speaker 1>say is that there are ways of dealing with disputes

0:23:19.560 --> 0:23:23.720
<v Speaker 1>in a commercial space. I am a tenant. I feel

0:23:23.780 --> 0:23:26.420
<v Speaker 1>like I am not getting value for money because this

0:23:26.480 --> 0:23:28.830
<v Speaker 1>building isn't right, the lift isn't working, and I'm paying

0:23:28.869 --> 0:23:30.590
<v Speaker 1>for it, right?

0:23:30.609 --> 0:23:30.810
<v Speaker 3>Yes, sir.

0:23:32.830 --> 0:23:41.020
<v Speaker 1>And the landlord may feel that, no, no, but you

0:23:41.060 --> 0:23:43.879
<v Speaker 1>people aren't paying, and that's why I can't pay for

0:23:43.910 --> 0:23:50.940
<v Speaker 1>the lift. So it becomes a vicious circle. I think

0:23:50.980 --> 0:23:53.700
<v Speaker 1>there's a thing called the tribunal court that you can

0:23:53.760 --> 0:23:57.770
<v Speaker 1>go to. But this sounds to me like it's a,

0:23:58.920 --> 0:24:04.060
<v Speaker 1>situation that requires some sort of resolution through mediation or

0:24:04.100 --> 0:24:07.740
<v Speaker 1>through litigation. And I think that that's what you need

0:24:07.760 --> 0:24:12.639
<v Speaker 1>to do. The ethnicity of the owner of the building

0:24:12.680 --> 0:24:20.740
<v Speaker 1>shouldn't come into question. Lance in Weinberg, thanks very much

0:24:20.790 --> 0:24:23.189
<v Speaker 1>for your call. Much appreciated. Joe's in Goswami Natal.

0:24:23.230 --> 0:24:23.530
<v Speaker 6>Hi.

0:24:24.350 --> 0:24:26.450
<v Speaker 7>Hi, good evening.

0:24:26.530 --> 0:24:27.590
<v Speaker 1>Yeah, go ahead, Joe.

0:24:28.540 --> 0:24:34.119
<v Speaker 7>Yeah, I think you alluded to it, Lance. You get

0:24:34.160 --> 0:24:39.920
<v Speaker 7>a rental tribunal, and that's not like a costly legal process.

0:24:41.010 --> 0:24:48.330
<v Speaker 7>You go through the municipality and to those channels. And

0:24:48.810 --> 0:24:51.690
<v Speaker 7>so there is a rental tribunal that sort of mediates

0:24:51.859 --> 0:24:55.540
<v Speaker 7>these disputes. You know, tenants don't get their value for

0:24:55.580 --> 0:25:00.340
<v Speaker 7>money and being provided a shoddy service or whatever. Yeah,

0:25:00.359 --> 0:25:02.800
<v Speaker 7>maybe he needs to follow those channels. And it's a

0:25:02.820 --> 0:25:07.630
<v Speaker 7>less costly process than hiring attorneys and things.

0:25:07.830 --> 0:25:09.030
<v Speaker 1>Yeah, yeah.

0:25:09.350 --> 0:25:10.429
<v Speaker 2>Yeah. Okay.

0:25:10.930 --> 0:25:14.939
<v Speaker 7>So, you know, what I wanted to discuss is, you know,

0:25:15.690 --> 0:25:21.129
<v Speaker 7>I previously discussed the Gini coefficient, which is the inequality

0:25:21.190 --> 0:25:24.000
<v Speaker 7>gap in South Africa, which is one of the highest

0:25:24.080 --> 0:25:27.220
<v Speaker 7>in the world. It means the income gap between the

0:25:27.280 --> 0:25:31.280
<v Speaker 7>rich and the poor. And, you know, that's widening. The

0:25:31.340 --> 0:25:34.700
<v Speaker 7>rich continue to get richer and the poor get poorer.

0:25:35.700 --> 0:25:38.800
<v Speaker 7>And so what's the trend, you know? And you'll see

0:25:38.820 --> 0:25:43.840
<v Speaker 7>it like overseas, especially, for example, in the U.S.A., those

0:25:43.900 --> 0:25:49.600
<v Speaker 7>political parties that get better funded, you know, they have

0:25:49.640 --> 0:25:52.790
<v Speaker 7>an edge. So they, you know, perform better and sort

0:25:52.830 --> 0:25:57.190
<v Speaker 7>of invest in crude terms, get an upper hand, you know,

0:25:58.170 --> 0:26:00.910
<v Speaker 7>because of the funding. And then, you know, one needs

0:26:00.950 --> 0:26:03.830
<v Speaker 7>to check, you know, they say follow the money. Who

0:26:03.890 --> 0:26:08.169
<v Speaker 7>is funding? Because sometimes the funders, you know, the other cliches,

0:26:08.580 --> 0:26:12.420
<v Speaker 7>you know, he who pays the piper calls the tune. So,

0:26:12.440 --> 0:26:20.179
<v Speaker 7>you know, and that rock has set in. And, you know,

0:26:20.420 --> 0:26:22.869
<v Speaker 7>there needs to be some leveling of the playing field.

0:26:23.920 --> 0:26:26.370
<v Speaker 7>I don't know, what's your thought? Like, how do you

0:26:26.490 --> 0:26:35.670
<v Speaker 7>think this inequality gap, you know, can be reduced or addressed? Okay,

0:26:35.690 --> 0:26:37.590
<v Speaker 7>I've got some ideas, but I'd like to hear from you.

0:26:37.630 --> 0:26:40.850
<v Speaker 7>So let's engage in a discussion on this.

0:26:42.990 --> 0:26:48.790
<v Speaker 1>I don't know what the premise, what the idea is

0:26:48.910 --> 0:26:57.460
<v Speaker 1>behind the measuring of inequality in any society. Is it

0:26:57.640 --> 0:27:04.340
<v Speaker 1>to do away with inequality completely? You know, I've been

0:27:04.400 --> 0:27:07.159
<v Speaker 1>hearing about the junior coefficient for many years, and I

0:27:07.900 --> 0:27:11.790
<v Speaker 1>suppose my question has always been to say, What is

0:27:11.830 --> 0:27:14.770
<v Speaker 1>the premise? Are we saying that there should not be

0:27:14.890 --> 0:27:17.369
<v Speaker 1>any inequality? Like where?

0:27:17.780 --> 0:27:22.260
<v Speaker 7>No, not necessarily. But where there's a huge discrepancy. You know,

0:27:22.320 --> 0:27:24.280
<v Speaker 7>I say they measure this.

0:27:24.420 --> 0:27:27.740
<v Speaker 1>So it's not that there's an inequality. It's the size

0:27:27.800 --> 0:27:29.140
<v Speaker 1>of the inequality that's the issue.

0:27:29.380 --> 0:27:34.890
<v Speaker 7>Yes. As in South Africa, I think between 2024, 2025,

0:27:34.890 --> 0:27:36.350
<v Speaker 7>had the highest coefficient.

0:27:36.450 --> 0:27:37.830
<v Speaker 1>And what is the acceptable sort of.

0:27:42.350 --> 0:27:46.440
<v Speaker 1>Inequality levels that we are trying to perhaps get to?

0:27:47.540 --> 0:27:50.179
<v Speaker 7>Around as low as possible, but at least below 50

0:27:50.180 --> 0:27:53.480
<v Speaker 7>or something.

0:27:51.930 --> 0:27:55.250
<v Speaker 1>At that level. And is that the stated sort of

0:27:55.330 --> 0:27:58.970
<v Speaker 1>goal to say that we want to get below 50?

0:27:59.660 --> 0:28:02.180
<v Speaker 7>Well, I mean, there has to be, you know, a

0:28:02.220 --> 0:28:04.000
<v Speaker 7>leveling of the playing field.

0:28:04.740 --> 0:28:07.330
<v Speaker 1>What does that mean? Does that mean that we want

0:28:07.350 --> 0:28:10.690
<v Speaker 1>to get to a place where there is no inequality

0:28:10.750 --> 0:28:14.970
<v Speaker 1>at all? Or do we want to accept some level

0:28:14.990 --> 0:28:18.130
<v Speaker 1>of inequality? And if we are going to accept some

0:28:18.250 --> 0:28:22.020
<v Speaker 1>level of inequality, how much is that acceptable level of inequality?

0:28:23.520 --> 0:28:27.400
<v Speaker 7>Well, to a level that, you know, the citizens are

0:28:27.540 --> 0:28:34.070
<v Speaker 7>kind of not obsessed and, you know, deprived of basic services.

0:28:34.270 --> 0:28:35.430
<v Speaker 1>And is that quantifiable?

0:28:37.220 --> 0:28:40.380
<v Speaker 7>Yeah, it is quantifiable. I mean, it's quite a complex

0:28:40.460 --> 0:28:43.460
<v Speaker 7>measurement of, you know, those Gini coefficients.

0:28:43.480 --> 0:28:44.860
<v Speaker 1>So here's my contribution.

0:28:45.580 --> 0:28:45.800
<v Speaker 7>Yeah.

0:28:48.630 --> 0:28:54.290
<v Speaker 1>Until and unless we are clear as to what exactly

0:28:54.330 --> 0:28:58.960
<v Speaker 1>we want out of this, pointing out the problem alone

0:28:59.020 --> 0:29:04.960
<v Speaker 1>is not solving the problem. Yeah. So what I'm saying

0:29:05.000 --> 0:29:08.100
<v Speaker 1>to you, Joe, and I'm only responding because you asked

0:29:08.120 --> 0:29:14.030
<v Speaker 1>me to respond, right? Mm-hmm. I'm not sure how much

0:29:14.090 --> 0:29:19.670
<v Speaker 1>it helps when we have narratives in the world that

0:29:19.790 --> 0:29:24.690
<v Speaker 1>point to a problem that said, this is a problem. Without...

0:29:24.960 --> 0:29:30.090
<v Speaker 1>actually telling us what is the desired solution because for

0:29:30.160 --> 0:29:34.550
<v Speaker 1>me to point to the problem alone and not come

0:29:34.570 --> 0:29:37.410
<v Speaker 1>with a solution is to exacerbate the problem.

0:29:37.170 --> 0:29:41.430
<v Speaker 7>So yeah and I just want to hear your thoughts.

0:29:41.690 --> 0:29:42.730
<v Speaker 7>I've got my thoughts.

0:29:42.990 --> 0:29:43.170
<v Speaker 1>Sure.

0:29:43.210 --> 0:29:47.700
<v Speaker 7>For example, like the tender system. And this is where... Okay,

0:29:47.740 --> 0:29:48.740
<v Speaker 7>have we moved from.

0:29:48.680 --> 0:29:51.800
<v Speaker 1>The Gini coefficient? Yeah.

0:29:51.920 --> 0:29:54.219
<v Speaker 7>No, no, but I mean, it's all related. So I'm

0:29:54.240 --> 0:30:00.550
<v Speaker 7>just giving my thoughts how we can reduce that gap. Firstly, like,

0:30:00.570 --> 0:30:05.130
<v Speaker 7>you know, the tender-preneur system, it's just a few elites,

0:30:05.650 --> 0:30:10.150
<v Speaker 7>you know, enrich themselves, okay, for the starters. So that

0:30:10.290 --> 0:30:12.570
<v Speaker 7>needs to be, you know, rid of. Because what happens,

0:30:12.670 --> 0:30:18.010
<v Speaker 7>big business, they buy off politicians. And, you know, and

0:30:18.190 --> 0:30:21.290
<v Speaker 7>you see it in many countries, especially in the Western world.

0:30:22.090 --> 0:30:27.130
<v Speaker 7>That's what, like, sort of prevails. And the other issue is, like,

0:30:27.150 --> 0:30:30.660
<v Speaker 7>for example, high interest rates. you've got this micro lending,

0:30:31.810 --> 0:30:34.850
<v Speaker 7>you know, with high usury rates, where people, the furthest

0:30:34.890 --> 0:30:38.050
<v Speaker 7>people get ripped off the most. So that needs to

0:30:38.090 --> 0:30:41.130
<v Speaker 7>be like done away with, and interest rates need to

0:30:41.150 --> 0:30:42.590
<v Speaker 7>be reduced because people are.

0:30:42.610 --> 0:30:44.290
<v Speaker 1>So we need to get rid of the tender system?

0:30:45.570 --> 0:30:45.850
<v Speaker 2>Yes.

0:30:46.690 --> 0:30:46.850
<v Speaker 1>Yeah.

0:30:46.870 --> 0:30:46.989
<v Speaker 2>Okay.

0:30:47.330 --> 0:30:51.210
<v Speaker 7>Well, I would say it's contingent upon, you know, checks

0:30:51.270 --> 0:30:55.870
<v Speaker 7>and balances that, you know, it mustn't be replaced by

0:30:55.890 --> 0:31:02.510
<v Speaker 7>a work system. for example, like the municipalities, now with AI,

0:31:02.680 --> 0:31:06.850
<v Speaker 7>you can check, you know, like, you know, how at

0:31:07.330 --> 0:31:11.710
<v Speaker 7>local government levels, you know, people are, the municipalities are

0:31:11.730 --> 0:31:16.030
<v Speaker 7>being ripped off, or rather, the rate payers, effectively, and government,

0:31:16.690 --> 0:31:22.400
<v Speaker 7>national government that funds local government. You know, with overpricing,

0:31:24.080 --> 0:31:28.840
<v Speaker 7>I mean, the source of, you know, unnecessary wasteful expenditure

0:31:29.000 --> 0:31:31.680
<v Speaker 7>that the Auditor General picks up, but nothing is being

0:31:31.720 --> 0:31:36.290
<v Speaker 7>done about it. It just compounds annually instead of getting reduced.

0:31:36.690 --> 0:31:40.230
<v Speaker 1>Sure. So is the problem the problem or is the

0:31:40.270 --> 0:31:42.070
<v Speaker 1>problem not doing anything about the problem?

0:31:43.410 --> 0:31:46.980
<v Speaker 7>The problem is not doing anything about it. Yeah, something

0:31:47.020 --> 0:31:49.240
<v Speaker 7>needs to be done. And then I say again, the

0:31:49.280 --> 0:31:54.470
<v Speaker 7>high interest rates, that this keeps, perpetually keeps the poor indebted.

0:31:55.010 --> 0:31:58.170
<v Speaker 7>And that's how the rich get the upper hand by,

0:31:58.250 --> 0:32:02.670
<v Speaker 7>you know, amassing, you know, fortunes at the expense of

0:32:02.690 --> 0:32:07.190
<v Speaker 7>the poor. So, you know, the government, I say they

0:32:07.210 --> 0:32:12.690
<v Speaker 7>should not, like, privilege the privileged and afford them through

0:32:12.710 --> 0:32:16.700
<v Speaker 7>the banks, higher interest rates. They need to have a cap,

0:32:16.900 --> 0:32:21.850
<v Speaker 7>you know, curb that down. So, you know, and if

0:32:21.870 --> 0:32:25.350
<v Speaker 7>they cut down that, that money instead of going to,

0:32:25.790 --> 0:32:29.810
<v Speaker 7>you know, sort of capitalists and big banks, that will

0:32:29.870 --> 0:32:35.810
<v Speaker 7>go into services and products, which will generate, for example, value-detect. So,

0:32:35.830 --> 0:32:38.490
<v Speaker 7>you know, so there's plenty of measures that can be

0:32:38.530 --> 0:32:41.810
<v Speaker 7>taken to, you know, reduce it in a fair, you know,

0:32:41.830 --> 0:32:42.710
<v Speaker 7>in just right now.

0:32:43.270 --> 0:32:46.870
<v Speaker 1>So the problem is that we're not doing about doing

0:32:46.890 --> 0:32:47.670
<v Speaker 1>anything about the problem.

0:32:47.910 --> 0:32:51.130
<v Speaker 7>Yeah, and if the politicians go, they bought off, they will,

0:32:51.590 --> 0:32:54.270
<v Speaker 7>you know, sort of let the situation perpetuate instead of,

0:32:54.790 --> 0:32:56.950
<v Speaker 7>you know, knowing that these are the problems. I mean,

0:32:57.330 --> 0:33:01.250
<v Speaker 7>as you said, the gene coefficient issue, the inequality gap is,

0:33:01.430 --> 0:33:05.560
<v Speaker 7>you know, highlighted every year, but they're simply just doing

0:33:05.600 --> 0:33:09.060
<v Speaker 7>nothing because they're getting, they're fat cats. They get paid

0:33:09.120 --> 0:33:13.370
<v Speaker 7>well and they don't care a damn about the poor. So,

0:33:13.690 --> 0:33:16.230
<v Speaker 7>you know, I mean, that's sort of the elephant in

0:33:16.310 --> 0:33:17.730
<v Speaker 7>the room that needs to be dealt with.

0:33:18.210 --> 0:33:20.010
<v Speaker 1>Joe, I hear you, my brother. Thank you so much.

0:33:20.570 --> 0:33:24.250
<v Speaker 1>Joe is in Guadalupe Natal. You have a voice note

0:33:24.270 --> 0:33:34.300
<v Speaker 1>there for us, brother Chris? All right. Emma writes, hi, Aubrey.

0:33:34.340 --> 0:33:37.840
<v Speaker 1>So Herman thinks it's okay to dictate to who becomes

0:33:37.900 --> 0:33:41.150
<v Speaker 1>Joe Berg's mayor. even though Zillow was the face of

0:33:41.210 --> 0:33:45.250
<v Speaker 1>the campaign in Joburg and people chose her. She got

0:33:45.350 --> 0:33:48.969
<v Speaker 1>the majority vote amongst the parties, even though he is

0:33:49.010 --> 0:33:52.969
<v Speaker 1>not part of the negotiating team, he is influencing them.

0:33:53.710 --> 0:33:57.290
<v Speaker 1>He claims toxicity between him and Helen, but clearly it's

0:33:57.510 --> 0:34:03.500
<v Speaker 1>from his side, says Emma. I've been listening to this

0:34:03.600 --> 0:34:11.920
<v Speaker 1>conversation about how arrogant Herman Mashaba is how can he

0:34:11.940 --> 0:34:17.660
<v Speaker 1>want to dictate what the leadership of another party looks

0:34:17.760 --> 0:34:24.930
<v Speaker 1>like and so forth and so forth. And I've got

0:34:24.950 --> 0:34:30.650
<v Speaker 1>to tell you that I find it laughable and frankly hypocritical.

0:34:33.810 --> 0:34:42.990
<v Speaker 1>The DA has been for years wanting to dictate who

0:34:44.300 --> 0:34:49.800
<v Speaker 1>takes power in South Africa's political scenario when they didn't

0:34:49.900 --> 0:34:55.100
<v Speaker 1>have the majority and other parties had the majority. Sure.

0:34:58.620 --> 0:35:07.730
<v Speaker 1>The DA has influenced in many instances who gets to

0:35:07.790 --> 0:35:14.279
<v Speaker 1>be or at least wanted to influence who gets to

0:35:14.340 --> 0:35:19.660
<v Speaker 1>be employed in various positions of power, even when they

0:35:19.719 --> 0:35:26.529
<v Speaker 1>didn't have the majority. When other parties had been given

0:35:26.550 --> 0:35:33.450
<v Speaker 1>the mandate far more overwhelmingly than the DA itself. That's politics.

0:35:34.370 --> 0:35:34.589
<v Speaker 3>True.

0:35:37.150 --> 0:35:42.879
<v Speaker 1>That's politics. Yeah. It is frankly quite, quite interesting for

0:35:42.920 --> 0:35:50.810
<v Speaker 1>me to watch how particularly DA supporters can't stomach the

0:35:50.910 --> 0:35:54.129
<v Speaker 1>idea that somebody else is doing what they've been doing

0:35:54.170 --> 0:36:00.450
<v Speaker 1>all the time. That a smaller party has been trying

0:36:00.489 --> 0:36:04.000
<v Speaker 1>to dictate to bigger parties how the country should be governed.

0:36:05.320 --> 0:36:17.500
<v Speaker 1>That is straight out of the DA's political playbook. Right?

0:36:19.760 --> 0:36:23.710
<v Speaker 1>The DA is the one that has said things like,

0:36:23.810 --> 0:36:26.390
<v Speaker 1>I don't want to work with the MK party or

0:36:26.450 --> 0:36:29.710
<v Speaker 1>the EFF. What did they call it? The Doomsday Coalition.

0:36:31.610 --> 0:36:34.280
<v Speaker 1>It was the DA that spoke of those other parties

0:36:34.400 --> 0:36:42.339
<v Speaker 1>in those terms. It's the DA that didn't push the

0:36:42.380 --> 0:36:45.420
<v Speaker 1>same principle that people like Emma are pushing when the

0:36:45.540 --> 0:36:52.020
<v Speaker 1>MK party won or got a greater number of votes

0:36:52.400 --> 0:36:58.899
<v Speaker 1>in KwaZulu-Natal in the last national election. The DA was

0:36:59.000 --> 0:37:02.489
<v Speaker 1>the smaller party. The MK party was the bigger party.

0:37:02.530 --> 0:37:05.089
<v Speaker 1>But I didn't see the DA saying that because those

0:37:05.140 --> 0:37:07.710
<v Speaker 1>ones are the bigger party and they've got the biggest

0:37:07.910 --> 0:37:11.480
<v Speaker 1>support from the people of KwaZulu-Natal, let them lead. they

0:37:11.540 --> 0:37:19.029
<v Speaker 1>went into a coalition with the ANC and the IFP. Yes.

0:37:19.230 --> 0:37:23.230
<v Speaker 1>So it's very interesting to me to hear, particularly from

0:37:23.270 --> 0:37:32.610
<v Speaker 1>DA support, how arrogant Mashaba is for demanding similar things.

0:37:35.430 --> 0:37:37.370
<v Speaker 1>And maybe he learned it from the DA because he

0:37:37.410 --> 0:37:38.839
<v Speaker 1>was a part of the DA. Yeah.

0:37:38.860 --> 0:37:38.940
<v Speaker 4>Yeah.

0:37:42.210 --> 0:37:48.290
<v Speaker 1>But that's politics. That's how politicians and political parties use

0:37:48.810 --> 0:37:51.750
<v Speaker 1>their power and influence to try and get the outcome

0:37:51.790 --> 0:37:55.210
<v Speaker 1>that they want. In the same way that the DA

0:37:55.250 --> 0:38:02.240
<v Speaker 1>has been doing for many, many years. The DA has

0:38:02.300 --> 0:38:09.200
<v Speaker 1>been instrumental in deciding using their influence in business as

0:38:09.260 --> 0:38:15.550
<v Speaker 1>to which president of the ANC gets to ascend using

0:38:15.650 --> 0:38:22.960
<v Speaker 1>their power in the business sector. Regardless of the fact

0:38:23.000 --> 0:38:30.400
<v Speaker 1>that the DA has a smaller base than that of

0:38:30.440 --> 0:38:34.089
<v Speaker 1>the ANC in the ANC's heyday. That's politics.

0:38:34.550 --> 0:38:34.740
<v Speaker 2>True.

0:38:35.170 --> 0:38:37.490
<v Speaker 1>And when the DA did that, we called it opposition

0:38:37.530 --> 0:38:41.690
<v Speaker 1>politics and it was okay. Herman Mashaba does it. It's

0:38:41.730 --> 0:38:49.379
<v Speaker 1>the arrogant, angry, racist black man. Huh? Isn't it interesting?

0:38:49.530 --> 0:38:58.680
<v Speaker 1>It is. I wish that political parties could work together.

0:39:00.500 --> 0:39:04.009
<v Speaker 1>I have criticized Herman Mashaba for saying, listen, I'm not

0:39:04.050 --> 0:39:07.569
<v Speaker 1>going to work with the ANC. Remember? Even before he

0:39:07.590 --> 0:39:12.319
<v Speaker 1>worked with the ANC in the city of Twine. When

0:39:12.340 --> 0:39:14.540
<v Speaker 1>he came out to say, I'll never work with the ANC.

0:39:14.580 --> 0:39:16.520
<v Speaker 1>And later he did work with the ANC. And I said,

0:39:16.540 --> 0:39:20.650
<v Speaker 1>it was perhaps not the best way to operate to say,

0:39:20.670 --> 0:39:23.330
<v Speaker 1>I'll never work with. But the DA has done that

0:39:23.989 --> 0:39:29.549
<v Speaker 1>with the MK party, with the EFF. are you saying

0:39:29.590 --> 0:39:32.710
<v Speaker 1>to me this is the natural position of the DA

0:39:32.750 --> 0:39:35.430
<v Speaker 1>to choose who it wants to work with and not

0:39:35.530 --> 0:39:37.270
<v Speaker 1>who it wants to work with but other people can't

0:39:37.290 --> 0:39:43.520
<v Speaker 1>do that you got a voice note there.

0:39:43.440 --> 0:39:43.719
<v Speaker 8>For us.

0:39:45.200 --> 0:39:50.109
<v Speaker 3>No it's Ramaphosa did not destroy the ANC, as many

0:39:50.230 --> 0:39:53.270
<v Speaker 3>want to believe. I think we are quick to forget.

0:39:55.070 --> 0:40:01.830
<v Speaker 3>Remember in 2019, Ramaphoria, many believed that, or some believed that,

0:40:02.690 --> 0:40:09.780
<v Speaker 3>he single-handedly saved the ANC in those elections. Many believed

0:40:09.800 --> 0:40:14.940
<v Speaker 3>that he would turn the ship around, of the sinking ship,

0:40:16.850 --> 0:40:20.799
<v Speaker 3>of the ANC from the hands of the one who

0:40:21.340 --> 0:40:28.399
<v Speaker 3>was leading at that time. And some people thought he would,

0:40:29.320 --> 0:40:32.710
<v Speaker 3>you know, take a different direction, but ANC remains the ANC.

0:40:33.270 --> 0:40:36.190
<v Speaker 3>He only delayed the death of the ANC as it were.

0:40:40.540 --> 0:40:44.609
<v Speaker 3>So he did not. But right now, people have lost hope,

0:40:44.680 --> 0:40:49.670
<v Speaker 3>even in him and in Ramaphosa himself. No wonder today,

0:40:50.270 --> 0:40:53.910
<v Speaker 3>it's where it is, hidden from us at all.

0:40:55.090 --> 0:40:58.110
<v Speaker 2>Good evening to you, Braops. This is my banner in Mejelberg.

0:40:59.730 --> 0:41:02.689
<v Speaker 2>To the question you are asking as to, you know,

0:41:04.350 --> 0:41:08.520
<v Speaker 2>the positions you are making regarding what education has come

0:41:08.560 --> 0:41:12.700
<v Speaker 2>to represent Being educated has come to represent in the

0:41:12.739 --> 0:41:18.240
<v Speaker 2>modern day. You know, I find myself, you know, questioning

0:41:18.280 --> 0:41:24.549
<v Speaker 2>myself ever so often lately as to say, what is

0:41:24.570 --> 0:41:30.670
<v Speaker 2>the purpose of getting educated? Because are they not supposed,

0:41:30.710 --> 0:41:36.730
<v Speaker 2>the intellectuals, the academics, supposed to be offering tangible practical

0:41:36.810 --> 0:41:43.109
<v Speaker 2>solutions to education? the ills of the current or any

0:41:43.150 --> 0:41:47.169
<v Speaker 2>particular time where they find themselves. Look at the ills

0:41:47.230 --> 0:41:53.040
<v Speaker 2>that we find ourselves in and in essa society. But

0:41:54.340 --> 0:41:57.939
<v Speaker 2>you find them missing most of the time. It's like

0:41:57.960 --> 0:42:04.319
<v Speaker 2>they're just, education is just producing, you know, robotics of

0:42:04.380 --> 0:42:07.960
<v Speaker 2>some sort that will just go there, get a salary.

0:42:08.570 --> 0:42:13.690
<v Speaker 2>and continue with their livelihoods without having any major impact

0:42:13.790 --> 0:42:18.990
<v Speaker 2>on the society and the communities whereby they are coming from.

0:42:19.110 --> 0:42:22.470
<v Speaker 2>I don't know, but yeah, it seems to be lacking

0:42:22.530 --> 0:42:24.989
<v Speaker 2>this educational system that we are running with here.

0:42:27.030 --> 0:42:32.460
<v Speaker 6>Good evening, Praops. You know, Praops, I just want to

0:42:32.540 --> 0:42:39.959
<v Speaker 6>know what is going on in Gauteng because it looks

0:42:40.000 --> 0:42:45.100
<v Speaker 6>like Herman Mashaba is really trying his best to block

0:42:46.080 --> 0:42:51.859
<v Speaker 6>Helen Ziller to come to Gauteng, even based on what

0:42:51.900 --> 0:42:57.860
<v Speaker 6>she has said, what Herman Mashaba did with Malima. It

0:42:57.910 --> 0:43:00.469
<v Speaker 6>looks like there's something going on that they don't want

0:43:00.530 --> 0:43:06.110
<v Speaker 6>Helen to see, or there's something, there's just something going

0:43:06.290 --> 0:43:11.299
<v Speaker 6>on that's very serious because He cannot want to say,

0:43:11.360 --> 0:43:13.879
<v Speaker 6>you know, I'm not going to do this. I'm not

0:43:13.900 --> 0:43:18.790
<v Speaker 6>going to step out, step down as a mayor. If

0:43:18.830 --> 0:43:23.630
<v Speaker 6>Helen Zeller is stepping down as a mayor for helping.

0:43:25.450 --> 0:43:28.410
<v Speaker 6>What is it? What's going on? There's something going on.

0:43:29.270 --> 0:43:30.950
<v Speaker 6>That much I can tell you, probably.

0:43:31.270 --> 0:43:32.050
<v Speaker 1>Because you can.

0:43:31.910 --> 0:43:35.730
<v Speaker 6>Never be, you know, even if you can hate someone

0:43:35.950 --> 0:43:40.590
<v Speaker 6>so bad, Work is work. Your differences, you put aside.

0:43:42.150 --> 0:43:48.109
<v Speaker 6>Maybe I'm seeing, I'm listening wrong, or maybe you can

0:43:48.170 --> 0:43:50.370
<v Speaker 6>tell me something that I don't know, but that's what

0:43:50.410 --> 0:43:54.280
<v Speaker 6>I can see. But I'm afraid Helen Zeller is going

0:43:54.300 --> 0:43:57.299
<v Speaker 6>to see things. Things are going to come out.

0:43:57.420 --> 0:43:59.540
<v Speaker 1>It's going to boil. It's going to boil out.

0:44:00.640 --> 0:44:02.060
<v Speaker 6>Thanks for all.

0:44:04.200 --> 0:44:09.450
<v Speaker 1>Bye. That's what I was commenting on. These people don't

0:44:09.489 --> 0:44:16.989
<v Speaker 1>like each other. They hate each other. And Herman Mashaba

0:44:17.270 --> 0:44:22.319
<v Speaker 1>probably has beef that comes from the days when he

0:44:22.360 --> 0:44:27.080
<v Speaker 1>was part of the DA. I can tell you that

0:44:27.180 --> 0:44:33.980
<v Speaker 1>there are other black former leaders of the DA that

0:44:34.020 --> 0:44:37.440
<v Speaker 1>have the same narrative that Herman has. They are bitter,

0:44:37.480 --> 0:44:41.739
<v Speaker 1>they're angry, they hate the DA. They spew the same

0:44:41.800 --> 0:44:44.880
<v Speaker 1>stuff that Herman is spewing. The difference is that Herman

0:44:45.060 --> 0:44:48.500
<v Speaker 1>had the means to start a party that he was

0:44:48.540 --> 0:44:51.200
<v Speaker 1>going to get back at the DA with. Now, whether

0:44:51.239 --> 0:44:53.529
<v Speaker 1>that's right or wrong, we can have a conversation about that.

0:44:55.770 --> 0:44:59.810
<v Speaker 1>But what I find strange is that the DA has

0:44:59.850 --> 0:45:05.270
<v Speaker 1>done that itself many, many times. It has blocked other

0:45:05.330 --> 0:45:10.469
<v Speaker 1>people from getting positions. It has put conditions down to

0:45:10.530 --> 0:45:12.969
<v Speaker 1>say that we will only support you if you do this.

0:45:13.530 --> 0:45:16.070
<v Speaker 1>It has said that we will not work with these people.

0:45:16.390 --> 0:45:19.330
<v Speaker 1>Why is it surprising when another party does to the DA?

0:45:19.850 --> 0:45:24.359
<v Speaker 1>The DA has been doing it forever. The DA has

0:45:26.840 --> 0:45:29.800
<v Speaker 1>even come out to say that we will not work

0:45:29.860 --> 0:45:35.410
<v Speaker 1>with party A or party B. EFF, MK Party, I

0:45:35.430 --> 0:45:37.450
<v Speaker 1>think they even gave them a name. They called them

0:45:37.489 --> 0:45:42.549
<v Speaker 1>the Doomsday Coalition. John Steenhuysen even spoke about it at

0:45:42.570 --> 0:45:45.150
<v Speaker 1>the Oval Office when they were with Donald Trump to

0:45:45.190 --> 0:45:50.190
<v Speaker 1>say that we joined this GNU to stop those ones.

0:45:51.330 --> 0:46:02.520
<v Speaker 1>The DA has been doing it. So my question is

0:46:02.580 --> 0:46:08.270
<v Speaker 1>to ask Why is it that it seems the DA

0:46:08.370 --> 0:46:13.720
<v Speaker 1>can do exactly what Herman Mashaba is doing, has been

0:46:13.760 --> 0:46:21.920
<v Speaker 1>doing it since its very beginning? The very slogan of

0:46:21.980 --> 0:46:25.700
<v Speaker 1>the DA, well, when it was the DP, when it

0:46:25.739 --> 0:46:31.630
<v Speaker 1>was led by Tony Leon, was the Fight Back campaign.

0:46:33.910 --> 0:46:37.820
<v Speaker 1>It was a tiny little party that was fighting back

0:46:38.200 --> 0:46:41.980
<v Speaker 1>because it had beef with the ANC. Why is it

0:46:42.060 --> 0:46:47.279
<v Speaker 1>difficult to understand that maybe Herman Mashaba is fighting back

0:46:48.000 --> 0:46:52.759
<v Speaker 1>against the DA, his erstwhile friends, for issues that they

0:46:52.800 --> 0:47:01.489
<v Speaker 1>have amongst themselves? Now, I believe people should be able

0:47:01.530 --> 0:47:04.840
<v Speaker 1>to put aside their differences and work together. But that

0:47:04.980 --> 0:47:11.420
<v Speaker 1>same admonishment, that same advice can go to the DA too. True.

0:47:12.520 --> 0:47:14.470
<v Speaker 1>To say that you should be able to work with

0:47:14.489 --> 0:47:15.470
<v Speaker 1>the EFF sometimes.

0:47:15.750 --> 0:47:16.050
<v Speaker 3>Yes.

0:47:16.690 --> 0:47:19.250
<v Speaker 1>You should be able to work with the MK Party sometimes.

0:47:20.010 --> 0:47:22.009
<v Speaker 1>You've drawn the line on the sand to say that

0:47:22.030 --> 0:47:24.509
<v Speaker 1>you'll never work with these people. And when you say it,

0:47:24.550 --> 0:47:28.390
<v Speaker 1>it's okay. But when a former comrade from your rank

0:47:28.510 --> 0:47:30.690
<v Speaker 1>says the same thing that you've been saying, then it

0:47:30.730 --> 0:47:31.510
<v Speaker 1>becomes a problem.

0:47:32.340 --> 0:47:32.490
<v Speaker 2>Why?

0:47:34.870 --> 0:47:40.290
<v Speaker 1>Where does it become a problem? When the DA does it,

0:47:40.310 --> 0:47:45.509
<v Speaker 1>we say it's opposition politics. It's politics, you see. Well,

0:47:45.570 --> 0:47:49.650
<v Speaker 1>Herman Mashaba is doing exactly the same thing. Is it

0:47:49.770 --> 0:47:57.750
<v Speaker 1>because people thought that Herman Mashaba is the good black? Yeah?

0:47:58.830 --> 0:48:10.570
<v Speaker 1>You know, he's not like the others. Yeah. And why

0:48:10.760 --> 0:48:14.720
<v Speaker 1>is it that it's okay for us to only believe

0:48:14.780 --> 0:48:19.080
<v Speaker 1>that the real tyrant or the real evil one in

0:48:19.120 --> 0:48:22.700
<v Speaker 1>this particular equation is Herman Mashaba? Why is it so

0:48:22.780 --> 0:48:29.560
<v Speaker 1>easy for us to believe that? I think Herman Mashaba

0:48:29.600 --> 0:48:33.150
<v Speaker 1>could do would do well to learn how to manage

0:48:33.230 --> 0:48:40.500
<v Speaker 1>his temperament and how to present himself slightly better in

0:48:40.580 --> 0:48:46.110
<v Speaker 1>public spaces. But just because somebody presents themselves better in

0:48:46.170 --> 0:48:49.150
<v Speaker 1>public spaces does not necessarily mean that they are morally

0:48:49.190 --> 0:48:50.649
<v Speaker 1>better than the one that can't. True.