1 00:00:00,120 --> 00:00:02,000 Speaker 1: I'm lucky enough that I get books sent to me 2 00:00:02,200 --> 00:00:05,320 Speaker 1: often three four five a week. When this book came through, 3 00:00:05,360 --> 00:00:07,080 Speaker 1: I was I didn't know it was coming, and that's 4 00:00:07,120 --> 00:00:11,239 Speaker 1: even more exciting. And I ripped open the packaging and 5 00:00:11,520 --> 00:00:17,200 Speaker 1: immediately the title struck me Haram and the author struck 6 00:00:17,200 --> 00:00:19,360 Speaker 1: me Severe Charles. And then I turned over and I 7 00:00:19,400 --> 00:00:21,200 Speaker 1: read the blurb on the back and I said, I'm 8 00:00:21,200 --> 00:00:23,520 Speaker 1: in with it, and it was I remember, I was 9 00:00:23,560 --> 00:00:26,040 Speaker 1: literally running out the door. And before I ran out 10 00:00:26,079 --> 00:00:27,920 Speaker 1: the door, I ran to my laptop and I sent 11 00:00:27,960 --> 00:00:30,560 Speaker 1: the email and I said me, Me, Me, which means, 12 00:00:30,800 --> 00:00:34,199 Speaker 1: don't give him to anybody else on the station. I 13 00:00:34,280 --> 00:00:37,360 Speaker 1: want to do this, do this conversation. And then what 14 00:00:37,560 --> 00:00:40,640 Speaker 1: felt like about two weeks later, another book landed by 15 00:00:40,840 --> 00:00:44,440 Speaker 1: the self same Zabea Charles, and I thought, this person 16 00:00:44,520 --> 00:00:47,640 Speaker 1: is a machine. But this one is a collection of poems, 17 00:00:47,680 --> 00:00:51,600 Speaker 1: The Sad Boys Starter Pack and other poems from the 18 00:00:51,640 --> 00:00:55,040 Speaker 1: stage to the page. Saba Charles is really sort of 19 00:00:55,040 --> 00:01:01,360 Speaker 1: building a reputation for telling deeply personal, often challenging stories, 20 00:01:02,280 --> 00:01:05,560 Speaker 1: and these pieces of work are no exception exception. I'm 21 00:01:05,600 --> 00:01:09,480 Speaker 1: thrilled that you're here. Hello, good morning, Thank you very 22 00:01:09,560 --> 00:01:12,480 Speaker 1: much indeed for making time for us. Listen, where do 23 00:01:12,520 --> 00:01:15,000 Speaker 1: you want to start? What would you like to start with? 24 00:01:15,600 --> 00:01:20,840 Speaker 2: Which? Whichever let's sort of because I think said was 25 00:01:20,880 --> 00:01:23,399 Speaker 2: started back is more tigue and chicken are but uplifting 26 00:01:23,480 --> 00:01:25,920 Speaker 2: despite the title, Yes, yeah, yeah, we can go with 27 00:01:25,959 --> 00:01:29,000 Speaker 2: the e to first in the final light to note. 28 00:01:28,760 --> 00:01:37,280 Speaker 1: Yeah, okay, gosh, where where to start with this? 29 00:01:37,280 --> 00:01:37,440 Speaker 2: This? 30 00:01:38,240 --> 00:01:43,199 Speaker 1: How as a as an as a reader, what appeals 31 00:01:43,240 --> 00:01:49,760 Speaker 1: to me is stories that make me feel empathy, that 32 00:01:49,840 --> 00:01:55,560 Speaker 1: make me question, that make me uncomfortable sometimes, that that 33 00:01:55,600 --> 00:01:59,720 Speaker 1: make me sad things, and that also invite me into 34 00:01:59,800 --> 00:02:02,800 Speaker 1: a well that I may not necessarily be familiar with. 35 00:02:02,920 --> 00:02:05,160 Speaker 1: And Haram is doing all of that, and I say 36 00:02:05,280 --> 00:02:07,520 Speaker 1: is doing because I'm still halfway through and I like 37 00:02:07,560 --> 00:02:10,000 Speaker 1: to do that otherwise. The problem, the problem with completely 38 00:02:10,040 --> 00:02:12,160 Speaker 1: reading a book and then having the author in is 39 00:02:12,160 --> 00:02:14,280 Speaker 1: that you end up giving everything away. I don't want 40 00:02:14,360 --> 00:02:18,120 Speaker 1: to do that because then you go, well, I know, 41 00:02:18,240 --> 00:02:20,760 Speaker 1: start to finish, and then and when this happened on 42 00:02:20,800 --> 00:02:22,600 Speaker 1: page seventy two, and other people go, but we haven't 43 00:02:22,600 --> 00:02:24,240 Speaker 1: got to page seventy two, and you're giving it all 44 00:02:24,240 --> 00:02:25,840 Speaker 1: the way. So actually I think that this is a 45 00:02:26,120 --> 00:02:29,200 Speaker 1: this is a good thing for me. So how do 46 00:02:29,320 --> 00:02:31,800 Speaker 1: you know that a book like this is ready to 47 00:02:31,840 --> 00:02:34,639 Speaker 1: be told or a story like this is ready to 48 00:02:34,680 --> 00:02:35,120 Speaker 1: be told? 49 00:02:36,000 --> 00:02:38,960 Speaker 2: I don't know. I don't think I will know. I 50 00:02:38,960 --> 00:02:41,960 Speaker 2: thought telling you that was easy to be told, and 51 00:02:42,040 --> 00:02:45,799 Speaker 2: after it's see the lease, I'm feeling I don't want 52 00:02:45,800 --> 00:02:48,639 Speaker 2: to say weird, but it's like I don't know how 53 00:02:48,680 --> 00:02:54,400 Speaker 2: to feel about it. It hasn't settled in yet. At first, 54 00:02:54,440 --> 00:02:57,200 Speaker 2: I was like, oh, I'm really deed is for people 55 00:02:57,240 --> 00:03:00,160 Speaker 2: to activate in the sense of it's just been in 56 00:03:00,200 --> 00:03:04,239 Speaker 2: my laptop for the past two years ish. So I'm like, Okay, 57 00:03:04,560 --> 00:03:07,880 Speaker 2: finally I get to get that response. It's not just me. 58 00:03:08,000 --> 00:03:11,000 Speaker 2: I'm not so isolated. It's not me sitting in the 59 00:03:11,080 --> 00:03:16,760 Speaker 2: dark room mapping out the story. So I don't know, 60 00:03:16,800 --> 00:03:18,880 Speaker 2: and I don't know if I would have that answer, 61 00:03:19,320 --> 00:03:23,120 Speaker 2: but I think it's what I resonate with is just 62 00:03:23,160 --> 00:03:27,360 Speaker 2: what you said now, because I've been trying to explain 63 00:03:27,400 --> 00:03:29,080 Speaker 2: to people what the book is about. 64 00:03:29,919 --> 00:03:32,040 Speaker 1: How and how do you do that? I hate that 65 00:03:32,160 --> 00:03:35,920 Speaker 1: question as an author, but as an author and as 66 00:03:36,080 --> 00:03:38,800 Speaker 1: an interviewer, but you've just mentioned it, So, how do 67 00:03:38,920 --> 00:03:40,840 Speaker 1: you describe what this book is about. 68 00:03:42,000 --> 00:03:44,440 Speaker 2: Before I answer that. I think prior to that, I 69 00:03:44,480 --> 00:03:46,560 Speaker 2: had been chatting to a friend for a long time 70 00:03:46,800 --> 00:03:49,800 Speaker 2: about the book and I explained over and over and over, 71 00:03:50,280 --> 00:03:53,560 Speaker 2: and at the book launch this person was like, so 72 00:03:53,640 --> 00:03:56,640 Speaker 2: tell me, are you trying to be ironic with the title? 73 00:03:56,760 --> 00:04:00,400 Speaker 2: And I was like, oh my god, after all the 74 00:04:00,440 --> 00:04:04,560 Speaker 2: conversations that we've had on a public platform, you're now 75 00:04:04,600 --> 00:04:07,600 Speaker 2: asking me something like that. It wasn't I guess that 76 00:04:07,720 --> 00:04:10,720 Speaker 2: people ask things for the sake of asking. But I 77 00:04:10,720 --> 00:04:14,120 Speaker 2: was like, ah, I'll explained so much. But I think 78 00:04:14,480 --> 00:04:18,280 Speaker 2: I'm steering towards the answer of please read the book 79 00:04:18,960 --> 00:04:22,080 Speaker 2: and then you will understand if that makes sense. I 80 00:04:22,080 --> 00:04:26,240 Speaker 2: think there's a lot of misconceptions that, oh, it's provocative, 81 00:04:26,279 --> 00:04:29,479 Speaker 2: Oh it's shock value, Oh it's sensationalism. No, it's a 82 00:04:29,520 --> 00:04:32,760 Speaker 2: coming of age story about a teenager who is struggling 83 00:04:32,880 --> 00:04:36,040 Speaker 2: life like many many others are struggle like I have struggle. 84 00:04:36,360 --> 00:04:38,599 Speaker 2: I'm sure yushey, J and I have struggled in your life, 85 00:04:38,640 --> 00:04:41,240 Speaker 2: maybe not in the same way that this character has. 86 00:04:41,760 --> 00:04:45,400 Speaker 2: But and I'm gonna take a long pause. People need 87 00:04:45,440 --> 00:04:49,480 Speaker 2: to understand that it's fiction and it's a story that 88 00:04:49,600 --> 00:04:54,760 Speaker 2: many can resonate with. So yeah, maybe cliche to say, 89 00:04:54,760 --> 00:04:57,479 Speaker 2: don't judge your book by its cover, but read the 90 00:04:57,480 --> 00:04:59,720 Speaker 2: book and then you'll understand. I think people have the 91 00:04:59,800 --> 00:05:03,360 Speaker 2: own pretty conceived notions, which is okay, yeah, but you 92 00:05:03,440 --> 00:05:06,320 Speaker 2: need it and get to the end and then you'll understand. 93 00:05:06,320 --> 00:05:12,040 Speaker 2: And maybe we could people get it. Yeah, making sense. 94 00:05:11,880 --> 00:05:15,520 Speaker 1: You are so then I ask you also, and you 95 00:05:15,600 --> 00:05:17,880 Speaker 1: and I love it. I love hearing authors talk about 96 00:05:17,880 --> 00:05:22,120 Speaker 1: their work because it's so interesting to me. And you say, 97 00:05:22,160 --> 00:05:24,560 Speaker 1: you know, painting the picture of its being you and 98 00:05:24,560 --> 00:05:27,279 Speaker 1: your laptop. And I've been there in the dead of night. 99 00:05:27,320 --> 00:05:29,520 Speaker 1: I'm a nighttime writer in the dead of night and 100 00:05:29,520 --> 00:05:32,240 Speaker 1: I'm writing, and it's I suppose Oprah calls at the 101 00:05:32,279 --> 00:05:35,200 Speaker 1: aha moment, but there are moments where I call it flow. 102 00:05:35,640 --> 00:05:38,479 Speaker 1: The flow happens where it's almost like it's not you 103 00:05:38,520 --> 00:05:41,960 Speaker 1: writing anymore, it's just coming out. It's a weird. I 104 00:05:42,000 --> 00:05:43,599 Speaker 1: don't know if you relate to that too. It's just 105 00:05:43,680 --> 00:05:46,760 Speaker 1: kind of the words are just coming, and there is 106 00:05:46,839 --> 00:05:51,920 Speaker 1: such a there's such a personal relationship with what's coming out, 107 00:05:52,000 --> 00:05:55,839 Speaker 1: and such an almost such an ownership, but also not ownership. 108 00:05:56,320 --> 00:05:59,920 Speaker 1: I'm maybe not making sense now, and then there comes 109 00:06:00,040 --> 00:06:02,599 Speaker 1: point where you have to go it's done, and you 110 00:06:02,720 --> 00:06:05,479 Speaker 1: hit send, and this piece of work is no longer 111 00:06:05,600 --> 00:06:09,360 Speaker 1: just yours and you deliver it onto the world, and 112 00:06:09,440 --> 00:06:14,200 Speaker 1: you can't control how people interpret. And I wonder how 113 00:06:14,240 --> 00:06:17,680 Speaker 1: you're sitting with that right now in terms of how 114 00:06:17,720 --> 00:06:19,960 Speaker 1: people interpret this work. 115 00:06:21,240 --> 00:06:23,120 Speaker 2: I think I can answer that on two labels. The 116 00:06:23,160 --> 00:06:27,039 Speaker 2: first thing is that it started out as me writing 117 00:06:27,160 --> 00:06:28,080 Speaker 2: diary entities. 118 00:06:28,400 --> 00:06:30,640 Speaker 1: I knew it, so it was just. 119 00:06:32,240 --> 00:06:37,000 Speaker 2: There was a lot of shame because I I was 120 00:06:37,000 --> 00:06:40,479 Speaker 2: addicted to partying. So the second haarm of this book 121 00:06:40,560 --> 00:06:45,080 Speaker 2: deals with the character's alcohol addiction, and I wrote, I 122 00:06:45,120 --> 00:06:47,520 Speaker 2: wasn't addicted to alcohol, but I was addicted to the 123 00:06:47,560 --> 00:06:51,800 Speaker 2: party life, nightlife, far space, cap down, long set, all 124 00:06:51,800 --> 00:06:55,480 Speaker 2: of that jazz, and it was just me shotting down. Okay, 125 00:06:55,480 --> 00:06:57,080 Speaker 2: on this night, so and so and so it happened 126 00:06:57,080 --> 00:06:59,920 Speaker 2: on the night that and the other happened. And then 127 00:07:00,120 --> 00:07:02,720 Speaker 2: when I had the honor of completing my master's in 128 00:07:02,800 --> 00:07:04,000 Speaker 2: creative writing, was. 129 00:07:03,920 --> 00:07:05,920 Speaker 1: That was this book. I'm so sorry to interrupt. 130 00:07:06,320 --> 00:07:09,720 Speaker 2: Took that project, yes, but half of it, okay, half 131 00:07:09,760 --> 00:07:14,720 Speaker 2: of it, and my brilliant supervisor, Professor Imnancovadia, was like, 132 00:07:16,200 --> 00:07:19,160 Speaker 2: I'm not going to sign off on this, and you're 133 00:07:19,200 --> 00:07:22,040 Speaker 2: going to have to do the start and I was like, 134 00:07:22,160 --> 00:07:25,480 Speaker 2: oh my god, rightfully, so you was correct. And then 135 00:07:25,520 --> 00:07:28,200 Speaker 2: I realized, okay, I'm going to scrap everything and then 136 00:07:28,280 --> 00:07:32,200 Speaker 2: write a fictional life story. So first things. First, people 137 00:07:32,280 --> 00:07:35,560 Speaker 2: assume that this is nonfiction and this is my life story. 138 00:07:35,600 --> 00:07:38,000 Speaker 2: It is not, So I'm going to iterate that as 139 00:07:38,080 --> 00:07:41,600 Speaker 2: much as possible because it is a fictional lie story. 140 00:07:42,200 --> 00:07:46,800 Speaker 2: And as you were saying, you know that separation or 141 00:07:46,840 --> 00:07:50,720 Speaker 2: that aha moment that you spoke about, I also had 142 00:07:50,760 --> 00:07:53,400 Speaker 2: to separate myself from the story because it is not 143 00:07:54,080 --> 00:07:57,120 Speaker 2: my story or my left experience. So that is that 144 00:07:57,320 --> 00:07:59,960 Speaker 2: weirdness of oh, how are people going to interpret it 145 00:08:00,080 --> 00:08:03,920 Speaker 2: because it's not me? Yeah, kind of ease, but it's not. 146 00:08:04,600 --> 00:08:07,920 Speaker 2: So it's all of that that I am trying to navigate. 147 00:08:08,760 --> 00:08:11,720 Speaker 2: It's also not like they said, Poet's plen so I'm 148 00:08:11,720 --> 00:08:16,120 Speaker 2: not trying to over explain, and it's just it's exciting, daunting. 149 00:08:16,240 --> 00:08:19,680 Speaker 2: But hey, guys, everybody out there read it. Take it 150 00:08:19,720 --> 00:08:24,440 Speaker 2: as a work of art. It's a piece of literature. Yeah, 151 00:08:24,520 --> 00:08:28,160 Speaker 2: everybody wants to know that my mom or people like, oh, 152 00:08:28,240 --> 00:08:30,120 Speaker 2: is that me? And the story always this, especially with 153 00:08:30,160 --> 00:08:33,960 Speaker 2: my playwriting, and deliberately I try to make the story 154 00:08:34,040 --> 00:08:38,480 Speaker 2: as far as possible to my own life. 155 00:08:38,800 --> 00:08:40,920 Speaker 1: Yeah, this is so interesting for me. 156 00:08:41,000 --> 00:08:41,520 Speaker 2: So I have. 157 00:08:43,360 --> 00:08:45,839 Speaker 1: Today I've only had published, not I've only written, but 158 00:08:46,200 --> 00:08:48,680 Speaker 1: I've only had published memoir. But I'm working on fiction. 159 00:08:50,520 --> 00:08:55,720 Speaker 1: So exciting for me. But there are the characters that 160 00:08:55,760 --> 00:09:01,120 Speaker 1: I'm writing are have elements of all of them have 161 00:09:01,280 --> 00:09:03,679 Speaker 1: elements of me, because I'm me and that's how I'm 162 00:09:04,000 --> 00:09:06,760 Speaker 1: I'm writing. And yet there are some characters that you'll 163 00:09:06,800 --> 00:09:08,560 Speaker 1: be like, well, that's nowhere near who you are, Esha. 164 00:09:08,640 --> 00:09:11,400 Speaker 1: It's no, it isn't because I have nuances and I'm 165 00:09:11,400 --> 00:09:14,120 Speaker 1: a fully formed person, and so is that character. So 166 00:09:14,720 --> 00:09:17,760 Speaker 1: I feel like, as as readers, we often want to 167 00:09:17,800 --> 00:09:20,320 Speaker 1: do this, and I've I've done it with this book. 168 00:09:20,960 --> 00:09:24,480 Speaker 1: I'm immediately thinking, well, that that my impression of you 169 00:09:24,600 --> 00:09:26,040 Speaker 1: and what I know of you, and what I know 170 00:09:26,120 --> 00:09:28,200 Speaker 1: of you written, and what I know about you, it 171 00:09:28,320 --> 00:09:32,880 Speaker 1: must be you. And yet intellectually I know that's almost 172 00:09:32,960 --> 00:09:36,240 Speaker 1: certainly not what that is. You are not Mohammed, and 173 00:09:36,720 --> 00:09:40,120 Speaker 1: I have to I have to keep doing that. The 174 00:09:40,240 --> 00:09:42,800 Speaker 1: compliment that I would say to you. And also one 175 00:09:42,840 --> 00:09:44,800 Speaker 1: of my favorite writers, Shane of Fife, has done the 176 00:09:44,800 --> 00:09:46,839 Speaker 1: shout for this book and the shout for her book, 177 00:09:47,320 --> 00:09:50,400 Speaker 1: So we're doing a whole kind of living real inteconnective. 178 00:09:50,760 --> 00:09:53,560 Speaker 1: She says so intimate and honest that I often forgot it, 179 00:09:53,600 --> 00:09:56,200 Speaker 1: forgot it was fiction. And that's how I feel. And 180 00:09:56,280 --> 00:09:57,640 Speaker 1: actually I was going to say to you this morning 181 00:09:57,640 --> 00:09:59,679 Speaker 1: because I was pondering about about the book I was 182 00:09:59,720 --> 00:10:03,640 Speaker 1: reading last night as well. It feels there are moments 183 00:10:03,679 --> 00:10:06,160 Speaker 1: where it feels so personal. It feels like I'm reading 184 00:10:06,200 --> 00:10:10,199 Speaker 1: someone's diary. Yeah, yeah, which is actually which is super powerful. 185 00:10:10,760 --> 00:10:14,040 Speaker 1: So the fact that they started out as kind of 186 00:10:14,280 --> 00:10:17,400 Speaker 1: diary entries and stuff, was that intentional? Did you want 187 00:10:17,440 --> 00:10:20,680 Speaker 1: it to feel that way as opposed to a novel 188 00:10:20,880 --> 00:10:23,800 Speaker 1: or is that just what's happening? And my own interpretation 189 00:10:23,880 --> 00:10:24,480 Speaker 1: of the book. 190 00:10:25,240 --> 00:10:28,719 Speaker 2: I think the confusion maybe comes in weird because the 191 00:10:28,760 --> 00:10:32,040 Speaker 2: story is written in first personalrative Yeah, so I think 192 00:10:32,200 --> 00:10:36,360 Speaker 2: that kind of sits that you'd done a different path 193 00:10:36,520 --> 00:10:40,000 Speaker 2: in a way. But I can answer so many things 194 00:10:40,000 --> 00:10:42,360 Speaker 2: on what you said, But first things first, those who 195 00:10:42,360 --> 00:10:46,800 Speaker 2: know me personally know that this isn't me. Yeah, Secondly, 196 00:10:47,000 --> 00:10:50,560 Speaker 2: I gravitate towards characters with it's in film or in 197 00:10:50,640 --> 00:10:55,079 Speaker 2: literature where the character is making so many bad decisions 198 00:10:55,080 --> 00:10:57,520 Speaker 2: and you don't do it for them, and you're like, 199 00:10:57,600 --> 00:11:00,559 Speaker 2: what the hell are you doing? So our why, I'm 200 00:11:00,559 --> 00:11:04,400 Speaker 2: actually glad it wasn't nonfiction, and I'm glad I made 201 00:11:05,360 --> 00:11:09,440 Speaker 2: a fictionalist story in the sense that I could look 202 00:11:09,480 --> 00:11:14,360 Speaker 2: at the character and be unbiased and really delve into 203 00:11:14,480 --> 00:11:18,600 Speaker 2: all of the bad decisions that he makes. So I 204 00:11:18,640 --> 00:11:22,960 Speaker 2: actually find the main character quite annoying because I'm just like, guy, 205 00:11:23,080 --> 00:11:23,720 Speaker 2: come on now. 206 00:11:23,720 --> 00:11:29,000 Speaker 1: Like again, yeah, you know, but yeah. 207 00:11:28,760 --> 00:11:35,679 Speaker 2: So it's it wasn't intentional, but yeah, I think people 208 00:11:35,720 --> 00:11:37,560 Speaker 2: are going to try to, like you said, net pick 209 00:11:37,600 --> 00:11:39,120 Speaker 2: and see, oh it's this to do? Is this not 210 00:11:39,160 --> 00:11:42,920 Speaker 2: to do? But definitely not me. Yeah. 211 00:11:43,040 --> 00:11:46,680 Speaker 1: Do you think that there are themes in the book 212 00:11:47,000 --> 00:11:51,040 Speaker 1: that people are going to pick up on as being 213 00:11:52,000 --> 00:11:57,040 Speaker 1: the main thing, like the sexuality thing, the religion thing. Actually, 214 00:11:57,080 --> 00:11:59,079 Speaker 1: there's so much more going on. 215 00:12:00,000 --> 00:12:03,920 Speaker 2: Thank you for saying that. Of course, the book deals 216 00:12:03,920 --> 00:12:05,120 Speaker 2: with many taboo topics. 217 00:12:06,000 --> 00:12:08,160 Speaker 1: That's what I mean is that people immediately get took 218 00:12:08,160 --> 00:12:11,880 Speaker 1: by the taboo, but the depth of the other so much, 219 00:12:12,040 --> 00:12:12,400 Speaker 1: so much. 220 00:12:13,080 --> 00:12:16,720 Speaker 2: There's so much, and I've been trying to tell people, 221 00:12:16,880 --> 00:12:19,600 Speaker 2: like you know, there's there's the family elements. There's the 222 00:12:20,960 --> 00:12:24,880 Speaker 2: of course, the alcohol, addiction is the sexuality, there's the 223 00:12:24,880 --> 00:12:28,600 Speaker 2: the lack of father. There's the mental health, which is 224 00:12:28,640 --> 00:12:32,160 Speaker 2: a big aspect of the book, is social awkwardness, is depletionion. 225 00:12:33,559 --> 00:12:37,160 Speaker 2: So there's a lot. There's a lot to unpack. I 226 00:12:37,200 --> 00:12:39,480 Speaker 2: think if people are like I said, people read the book, 227 00:12:39,480 --> 00:12:42,720 Speaker 2: they will see that it's not just a book about sexuality, 228 00:12:42,840 --> 00:12:46,400 Speaker 2: or that it's confused or with unsure he's bisexual or not, 229 00:12:46,640 --> 00:12:49,680 Speaker 2: or all of that. It's not just about addiction. There's 230 00:12:49,720 --> 00:12:52,960 Speaker 2: so much more. And I think we need to move past, 231 00:12:53,240 --> 00:12:57,680 Speaker 2: as readers, as anybody that engaged with any form of art, 232 00:12:58,400 --> 00:13:01,880 Speaker 2: that one thing can't be one way and that people 233 00:13:01,920 --> 00:13:04,720 Speaker 2: interpreted it differently. Particularly if you just look at the 234 00:13:04,720 --> 00:13:07,920 Speaker 2: book and if you see Alistair McKay's shout and Shane 235 00:13:07,960 --> 00:13:11,880 Speaker 2: A five shout, and if you read the full shout 236 00:13:11,880 --> 00:13:14,960 Speaker 2: that they're like, oh my word, SHANEA. You picked up 237 00:13:15,000 --> 00:13:16,680 Speaker 2: this from the book. I never even thought of that. 238 00:13:17,280 --> 00:13:19,360 Speaker 2: Of course, she's a mom, and she explained to me 239 00:13:19,400 --> 00:13:24,079 Speaker 2: that's why she got that aspect. Of course, Alistair interpreted 240 00:13:24,120 --> 00:13:27,640 Speaker 2: a way definitely. I can't control, of course, what people 241 00:13:27,800 --> 00:13:30,000 Speaker 2: take from the book, but I do want people to 242 00:13:30,120 --> 00:13:33,240 Speaker 2: understand that I strongly believe it's a little bit of 243 00:13:33,320 --> 00:13:36,480 Speaker 2: everybody in this book, and people can see themselves within 244 00:13:36,520 --> 00:13:41,520 Speaker 2: it in the different subject matter. Yeah, who do. 245 00:13:41,480 --> 00:13:44,920 Speaker 1: You so on that? Who do you or if you do, 246 00:13:45,120 --> 00:13:48,200 Speaker 1: who do you write for? Somebody asked me that question 247 00:13:48,280 --> 00:13:50,719 Speaker 1: once and I didn't have an answer. Initially. I think 248 00:13:50,720 --> 00:13:52,840 Speaker 1: this is when my first book came out. I didn't. 249 00:13:53,040 --> 00:13:56,200 Speaker 1: I didn't. I wasn't sitting there thinking and then someone's 250 00:13:56,240 --> 00:13:58,080 Speaker 1: going to walk into a bookshop and pick this up. 251 00:13:58,120 --> 00:14:02,760 Speaker 1: I couldn't. I couldn't even contemplate that that was going 252 00:14:02,840 --> 00:14:05,120 Speaker 1: to be a real thing that people would go and buy. 253 00:14:05,559 --> 00:14:08,320 Speaker 1: I was literally just writing for self at that point. 254 00:14:08,559 --> 00:14:11,959 Speaker 1: And then throughout my career I've kind of that's changed, 255 00:14:11,960 --> 00:14:14,439 Speaker 1: and there are moments where I'm like, no, I'm specifically 256 00:14:14,440 --> 00:14:19,160 Speaker 1: writing for black women, I'm specifically writing for recovering addicts, 257 00:14:19,200 --> 00:14:23,480 Speaker 1: I'm specifically writing for adopted people. There were moments of that, 258 00:14:23,560 --> 00:14:26,080 Speaker 1: And that's not to say that people who fall outside 259 00:14:26,080 --> 00:14:29,120 Speaker 1: of those groups aren't, you know, but in terms of 260 00:14:29,360 --> 00:14:31,640 Speaker 1: who I want to really take something out of this, 261 00:14:31,920 --> 00:14:35,960 Speaker 1: knowing that my experience from reading literature, how much I've 262 00:14:36,080 --> 00:14:39,120 Speaker 1: drawn from people's experiences and then putting whether it be 263 00:14:39,200 --> 00:14:44,320 Speaker 1: fiction or nonfiction, down on the page, and my relating 264 00:14:44,400 --> 00:14:46,640 Speaker 1: to that, and how much that has helped me get 265 00:14:46,640 --> 00:14:50,600 Speaker 1: through stuff. That's why I specified groups of people that 266 00:14:50,720 --> 00:14:53,440 Speaker 1: I wanted to read the book. But now, I mean, honestly, 267 00:14:53,560 --> 00:14:57,440 Speaker 1: right now, I don't have an audience. Did you have 268 00:14:57,480 --> 00:14:58,880 Speaker 1: an audience in mind? 269 00:15:00,720 --> 00:15:03,920 Speaker 2: Yes? And no, But I think as Okay, let me 270 00:15:03,920 --> 00:15:07,920 Speaker 2: preface my answer by saying that obviously the diary enties 271 00:15:08,000 --> 00:15:12,840 Speaker 2: were like me nineteen twenty twenty one, Master's in Creative 272 00:15:12,840 --> 00:15:17,720 Speaker 2: writing was me in my late twenties twenty six, twenty seven, 273 00:15:17,720 --> 00:15:20,560 Speaker 2: twenty eight. Now I'm thirty one, So I think my 274 00:15:20,800 --> 00:15:26,120 Speaker 2: idea of the audience is constantly evolving. Of course, I 275 00:15:26,160 --> 00:15:30,080 Speaker 2: wanted the book to represent me or in the sense 276 00:15:30,120 --> 00:15:32,640 Speaker 2: that I wanted it to be for people who struggled 277 00:15:32,680 --> 00:15:35,320 Speaker 2: with alcohol addiction. I wanted it to obviously be for 278 00:15:35,680 --> 00:15:38,600 Speaker 2: people who struggled with the sexuality, and I wanted to 279 00:15:38,600 --> 00:15:43,360 Speaker 2: be for people who had any sort of mental health struggled. Right, 280 00:15:43,400 --> 00:15:46,200 Speaker 2: So those were the main three topics. But the more 281 00:15:46,320 --> 00:15:50,480 Speaker 2: the responses I'm getting, like many many Christian people, I've 282 00:15:50,520 --> 00:15:52,160 Speaker 2: read the book and they said, oh my word, I 283 00:15:52,240 --> 00:15:55,360 Speaker 2: resonate with that, and I didn't expect that because of 284 00:15:55,440 --> 00:15:59,880 Speaker 2: course his faith is a very strong aspect of the book. 285 00:16:00,080 --> 00:16:02,440 Speaker 2: So that has been really interesting that people or are 286 00:16:02,520 --> 00:16:05,760 Speaker 2: Christian or not Muslim, it isn't ate with the book, 287 00:16:05,840 --> 00:16:08,600 Speaker 2: or it isn't it with the title and the subject matter. 288 00:16:09,240 --> 00:16:12,680 Speaker 2: So as much as as writers or artists, we want 289 00:16:12,680 --> 00:16:16,280 Speaker 2: to box our target audience and we want to say, Okay, 290 00:16:16,440 --> 00:16:18,640 Speaker 2: it's for this group of people, for that group of people. 291 00:16:19,120 --> 00:16:21,680 Speaker 2: I think after reading the book so many times, are 292 00:16:21,760 --> 00:16:25,440 Speaker 2: realized there's a little bit for everybody, and we can't 293 00:16:25,480 --> 00:16:29,400 Speaker 2: just say, oh, it's for yours. It's for everybody. And 294 00:16:29,440 --> 00:16:31,120 Speaker 2: I think it's a really cape town store. 295 00:16:31,160 --> 00:16:37,560 Speaker 1: You very to what degree do you have you received 296 00:16:37,720 --> 00:16:42,520 Speaker 1: are you expecting to receive any sort of criticism, whether 297 00:16:42,640 --> 00:16:44,800 Speaker 1: that be from and I'm not going to specify who 298 00:16:44,880 --> 00:16:47,480 Speaker 1: it might come from. There's a number of people that 299 00:16:47,600 --> 00:16:52,160 Speaker 1: might you know that that might feel invested in any 300 00:16:52,320 --> 00:16:54,720 Speaker 1: one of the themes in the book. Yes, how do 301 00:16:54,760 --> 00:16:56,800 Speaker 1: you feel about that kind of how do you deal 302 00:16:56,840 --> 00:16:59,160 Speaker 1: with it? Do you deal with criticism? 303 00:16:59,200 --> 00:16:59,560 Speaker 2: Well? 304 00:16:59,720 --> 00:17:02,480 Speaker 1: Do you do you take it on board? What is 305 00:17:02,520 --> 00:17:03,520 Speaker 1: your take on that. 306 00:17:05,680 --> 00:17:09,199 Speaker 2: From the written aspect. I do take criticism well, in 307 00:17:09,240 --> 00:17:15,240 Speaker 2: the sense of criticism should be constructed, should be taken constructively. 308 00:17:15,640 --> 00:17:19,000 Speaker 2: So many people have said that maybe the structure didn't 309 00:17:19,040 --> 00:17:21,560 Speaker 2: really work for them, or certain parts of the book 310 00:17:22,400 --> 00:17:25,560 Speaker 2: they found confusing, and I open I'm open to that, 311 00:17:25,640 --> 00:17:28,800 Speaker 2: and I'm like, Okay, I understand that because obviously it starts 312 00:17:28,800 --> 00:17:30,720 Speaker 2: off for them about to get married to a woman, 313 00:17:30,800 --> 00:17:33,400 Speaker 2: and then we go back in time and then he 314 00:17:33,480 --> 00:17:35,760 Speaker 2: tells his story. So a lot of people are saying 315 00:17:35,760 --> 00:17:38,159 Speaker 2: that that maybe didn't work for them. It worked for 316 00:17:38,200 --> 00:17:41,440 Speaker 2: me as a writer, and that's important. But in regards 317 00:17:41,480 --> 00:17:45,880 Speaker 2: to themes the criticism there, I want people to understand 318 00:17:45,920 --> 00:17:48,639 Speaker 2: again that this is a piece of fiction and it's 319 00:17:48,720 --> 00:17:51,840 Speaker 2: meant to not to create to awareness. It's not oh, 320 00:17:51,880 --> 00:17:54,600 Speaker 2: I wrote this political and religious book that is a 321 00:17:55,600 --> 00:17:57,919 Speaker 2: to stoke up the system and shake the system up. 322 00:17:58,000 --> 00:18:00,439 Speaker 2: Please people, if you're listening out there, that was not 323 00:18:00,520 --> 00:18:04,639 Speaker 2: the intention. It's not me being the voice the voice 324 00:18:05,080 --> 00:18:09,399 Speaker 2: and I'm here to you know, be the voice of reason. 325 00:18:09,680 --> 00:18:12,000 Speaker 2: It's not that it's just the story. I want people 326 00:18:12,000 --> 00:18:14,320 Speaker 2: to read it and like, oh my word, I understand. 327 00:18:14,640 --> 00:18:18,760 Speaker 2: This is why people turn to self harming. This is 328 00:18:18,760 --> 00:18:23,320 Speaker 2: why people are depressed. This is why people turn to addiction. 329 00:18:23,760 --> 00:18:26,600 Speaker 2: It's because they may be struggling with the sexuality or 330 00:18:26,640 --> 00:18:30,080 Speaker 2: struggling with the belongings, struggling the various parts of the identity. 331 00:18:30,520 --> 00:18:33,440 Speaker 2: They don't have anybody to confide in because we make 332 00:18:33,480 --> 00:18:36,879 Speaker 2: these topics so taboo, and because it's so taboo and 333 00:18:37,320 --> 00:18:39,960 Speaker 2: you can't, like in the story, it con't really confide 334 00:18:39,960 --> 00:18:42,600 Speaker 2: to speak to anybody, you know. This is why people 335 00:18:43,840 --> 00:18:47,080 Speaker 2: turn to all these self harming where its in various forms, 336 00:18:47,119 --> 00:18:50,720 Speaker 2: it can be so Yeah. I suspect that people might 337 00:18:50,760 --> 00:18:53,720 Speaker 2: not understand that, but I think we as a society 338 00:18:53,760 --> 00:18:56,280 Speaker 2: need to move forward in the sense of okay, I 339 00:18:56,920 --> 00:18:59,960 Speaker 2: I think I understand what Sube was trying to achieve. 340 00:19:00,119 --> 00:19:03,640 Speaker 1: Mm hmmmm. The book is Haram. Please go and buy 341 00:19:03,640 --> 00:19:06,040 Speaker 1: it and read it. Oh, actually, the library, whatever you 342 00:19:06,040 --> 00:19:09,679 Speaker 1: want to do and let me know what you thought. Uh, 343 00:19:09,840 --> 00:19:12,560 Speaker 1: let's talk about this briefly. The Sad Boys starter pack 344 00:19:13,119 --> 00:19:16,159 Speaker 1: God I love, I Love a collection of poems that 345 00:19:16,160 --> 00:19:19,840 Speaker 1: I can pop in my handbag. She said, talk to 346 00:19:19,840 --> 00:19:21,720 Speaker 1: me about this. Where where do you stay? 347 00:19:21,760 --> 00:19:22,080 Speaker 2: Where? 348 00:19:22,200 --> 00:19:25,440 Speaker 1: Where did your Where did your love of poetry come from? 349 00:19:25,520 --> 00:19:27,120 Speaker 1: Because poetry is not for everyone. 350 00:19:27,680 --> 00:19:31,480 Speaker 2: Poetry is not for everybody. But I spent nine years 351 00:19:31,480 --> 00:19:34,919 Speaker 2: teaching English, and I was like, could it's still with 352 00:19:34,920 --> 00:19:38,400 Speaker 2: her eyes. So the more I was teaching, analyzing, reading poetry, 353 00:19:38,760 --> 00:19:42,000 Speaker 2: explaining poetry on a daily basis, I was like, oh, 354 00:19:42,080 --> 00:19:44,679 Speaker 2: I think I can give us a crack and try to, 355 00:19:45,320 --> 00:19:48,679 Speaker 2: you know, with my own imagination into it. But it 356 00:19:48,720 --> 00:19:53,359 Speaker 2: actually came from I'm a very big person. I'm a 357 00:19:53,359 --> 00:19:56,320 Speaker 2: person who enjoys music. I love good lyrics, I love 358 00:19:56,400 --> 00:19:59,840 Speaker 2: great artistry. So I was the earlier that inspired by sus 359 00:20:00,119 --> 00:20:04,879 Speaker 2: Lina Dalga, Carliu tros Ivan or this alternative R and 360 00:20:04,960 --> 00:20:07,800 Speaker 2: B and rock artists. And I was like, I think 361 00:20:07,840 --> 00:20:11,160 Speaker 2: I want to mimic that through my own words, and yeah, 362 00:20:11,280 --> 00:20:13,920 Speaker 2: see and play around and be as tani Chie can 363 00:20:13,920 --> 00:20:16,680 Speaker 2: suffle we as possible about my sadness. 364 00:20:16,920 --> 00:20:19,439 Speaker 1: Yeah, I love that. Tell me something, how do you 365 00:20:19,480 --> 00:20:24,639 Speaker 1: teach poetry to be engaging? I developed a love of 366 00:20:24,840 --> 00:20:28,119 Speaker 1: poetry after having a hatred of it. I grew up 367 00:20:28,160 --> 00:20:32,080 Speaker 1: with very kind of old, stale, pale, male poetry war, 368 00:20:32,160 --> 00:20:34,439 Speaker 1: poetry that I couldn't relate to at all, And then 369 00:20:34,480 --> 00:20:37,199 Speaker 1: I would, you know what, eleven twelve, sitting in an 370 00:20:37,240 --> 00:20:40,400 Speaker 1: English class with somebody who was not that particular person 371 00:20:40,560 --> 00:20:42,959 Speaker 1: was not able to bring it alive to me, and 372 00:20:43,000 --> 00:20:47,159 Speaker 1: it felt painful and it felt so far away from me. 373 00:20:48,480 --> 00:20:51,680 Speaker 1: I couldn't get it. And then I met a teacher 374 00:20:51,840 --> 00:20:55,600 Speaker 1: who had the absolute opposite effect and brought in poetry 375 00:20:55,640 --> 00:20:59,080 Speaker 1: that I could find a hook for and brought a 376 00:20:59,119 --> 00:21:04,520 Speaker 1: live people my angeliue to me, and it was magical. 377 00:21:05,040 --> 00:21:08,040 Speaker 1: How how? What? What was your What was your approach 378 00:21:08,119 --> 00:21:09,280 Speaker 1: to teaching poetry? 379 00:21:09,680 --> 00:21:12,399 Speaker 2: Maybe my post to teaching poetry mighter controversial, but I 380 00:21:12,520 --> 00:21:16,200 Speaker 2: look at it from a point of view of self gratification. 381 00:21:16,280 --> 00:21:18,800 Speaker 2: In the scenes that I try to teach, My teaching 382 00:21:18,880 --> 00:21:21,800 Speaker 2: is always linked to the in goal of the exam, 383 00:21:22,040 --> 00:21:25,600 Speaker 2: So I'm actually teaching them the exam skill to analyze 384 00:21:25,640 --> 00:21:28,520 Speaker 2: and understand poetry and be able to answer it in 385 00:21:28,520 --> 00:21:32,520 Speaker 2: the exam. So for me, it's more can you do that? 386 00:21:32,600 --> 00:21:34,800 Speaker 2: And once I've taught you that, they get the love 387 00:21:34,880 --> 00:21:37,000 Speaker 2: for it because they understand it and they get in 388 00:21:37,000 --> 00:21:39,400 Speaker 2: the good marks. So it's not to say that I'm 389 00:21:39,440 --> 00:21:42,560 Speaker 2: sort of like I did both society teach, inspiring them 390 00:21:42,600 --> 00:21:47,960 Speaker 2: to understand the story and to get I'm not very 391 00:21:48,040 --> 00:21:52,040 Speaker 2: much not that. Yeah, so that's the way I come 392 00:21:52,080 --> 00:21:54,119 Speaker 2: from it, Like, okay, guys, that's what you can speak 393 00:21:54,160 --> 00:21:56,240 Speaker 2: in the exam. Let me teach you the skill to 394 00:21:56,320 --> 00:21:59,159 Speaker 2: answer it. And when they've mastered it, they kind of 395 00:21:59,760 --> 00:22:02,280 Speaker 2: change the idea to interesting. 396 00:22:02,800 --> 00:22:03,840 Speaker 1: Yeah, I love that. 397 00:22:03,880 --> 00:22:07,200 Speaker 2: I wish I had a flowery answer, but I'm an inspired. 398 00:22:07,280 --> 00:22:09,440 Speaker 2: I love it, but because in my mind. 399 00:22:09,359 --> 00:22:12,879 Speaker 1: That was the dead Parent Society. Oh that's so funny. 400 00:22:13,040 --> 00:22:16,200 Speaker 1: Please go and get yourself both The Sad Boys Starter 401 00:22:16,320 --> 00:22:20,160 Speaker 1: Back and other poems, and also Haram by Zaba Chance. 402 00:22:20,200 --> 00:22:22,560 Speaker 1: It's been an absolute pleasure to have you in studio. 403 00:22:22,600 --> 00:22:24,240 Speaker 1: I've enjoyed this conversation so much.