WEBVTT - Deep Dive with Daniel Den Hollander

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<v Speaker 1>Streaming countrywide on Prime Media.

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<v Speaker 2>Class on DStv channel eighth five and across the city.

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<v Speaker 1>Daniel dan Holland go to psychologist.

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<v Speaker 2>Psychologist joins us for a deep dive.

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<v Speaker 1>Are you well? I am?

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<v Speaker 3>How are you?

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<v Speaker 1>All's well with my soul?

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<v Speaker 3>Sounds good?

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<v Speaker 2>Is that fundamentally where my essence resides in my soul?

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<v Speaker 2>And then how do I fix my soul? If if

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<v Speaker 2>I'm not a piece?

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<v Speaker 1>I mean?

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<v Speaker 3>The interesting part is is that different places have different

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<v Speaker 3>definitions of where the soul is. For some people it's

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<v Speaker 3>at the bottom of the foot with a you.

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<v Speaker 1>Where does your soul reside?

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<v Speaker 3>I couldn't resist that. For some it's a hard thing.

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<v Speaker 3>For some it's somewhere in the solar plexa. For some

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<v Speaker 3>it's in the mind. But I think, you know, one

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<v Speaker 3>of the most beautiful things about this planet is we

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<v Speaker 3>have these beautiful different worldviews, and each worldview has its

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<v Speaker 3>own wisdom and has its own brilliance and a way

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<v Speaker 3>in the world. Can you really explore other worldviews? In

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<v Speaker 3>South Africa we are beautiful. I think that that's one

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<v Speaker 3>of the reasons why, especially in the rugby we are

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<v Speaker 3>as strong as we are because of the embracing of

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<v Speaker 3>the different cultures of rugby that's taken place. I mean

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<v Speaker 3>a master class from RUSSI to get an all blacks

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<v Speaker 3>attack line coach in and and we'll reap the benefits

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<v Speaker 3>of that.

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<v Speaker 2>So your answer is take the soul out of the equation.

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<v Speaker 2>Let's get to the urban all or to the therapy.

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<v Speaker 1>Right.

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<v Speaker 3>Well, I think that that's sort of where where the

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<v Speaker 3>interesting part is is that, No, I don't think we

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<v Speaker 3>can do that. I think that there is definitely this

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<v Speaker 3>concept of this and I think you know, that's one

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<v Speaker 3>of the most interesting parts of my profession is we

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<v Speaker 3>said right in the middle of biology and philosophy, if

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<v Speaker 3>you like, about the physical self, but also the meaningful self.

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<v Speaker 3>I mean something that you said a bit earlier, you know,

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<v Speaker 3>chemical imbalances, is that everything we do is chemical balances

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<v Speaker 3>and imbalances and then balances and then imbalances. I mean

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<v Speaker 3>even talking now, there's chemicals at play in regards to

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<v Speaker 3>what we do. Depending on the topic, line depends on

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<v Speaker 3>the emotions that I show. Sometimes I can hold it

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<v Speaker 3>and sometimes you or I get really heated in regards

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<v Speaker 3>to the conversation. That's chemical plays. So I think what

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<v Speaker 3>becomes A bit of a problem is when we get

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<v Speaker 3>into habits, and one of the biggest difficulties is the

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<v Speaker 3>fact that we need we need our emotions in order

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<v Speaker 3>to be able to socially engage with us with each other.

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<v Speaker 3>Remember that human beings we have our own instinct, you know,

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<v Speaker 3>as finder instinct is to spin a web, but beaver's

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<v Speaker 3>instinct is to make a damn and humans instinct is

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<v Speaker 3>to create large societies. That's why we second on the

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<v Speaker 3>food chain. I think viruses have beaten us. Now we're

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<v Speaker 3>second on the food chain.

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<v Speaker 1>But some would argue old question who created the virus?

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<v Speaker 3>That's also true, but maybe there's also our need to

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<v Speaker 3>be in control. But the thing is, in regards to societies,

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<v Speaker 3>it means that our biggest natural enemy is ourselves, and

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<v Speaker 3>so communities and social social gathering, social communities. We need

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<v Speaker 3>to be able to figure out in a very short

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<v Speaker 3>period of time who are the people we can trust

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<v Speaker 3>and who are the people that we don't trust. And

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<v Speaker 3>I never trust somebody who asked me to trust them

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<v Speaker 3>in two minutes or five minutes or on the basis

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<v Speaker 3>sometimes on the basis of a credential. But I would

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<v Speaker 3>have to do some background checks on that, and you

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<v Speaker 3>should do background checks on all the experts that speak.

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<v Speaker 3>Concluding myself, but I think in line with that, our

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<v Speaker 3>emotions go a long way in being able to communicate

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<v Speaker 3>to us what our system is picking up. Happiness teaches

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<v Speaker 3>us to be grateful. The function of happiness as gratitudes that.

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<v Speaker 3>The function of anxiety is to warn the function of

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<v Speaker 3>excitement is to anticipate and plan. That the function of

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<v Speaker 3>sadness is to bring meaning. The function of anger is

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<v Speaker 3>to protect what we risk of being hurt. So each

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<v Speaker 3>emotion that we have, in its right way plays an

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<v Speaker 3>important function to us. That's why we wouldn't want to

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<v Speaker 3>be without any emotion. If you don't believe me, what's

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<v Speaker 3>worse than being anxious when a dog is chasing you

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<v Speaker 3>is not being anxious when it does chasing you, Then

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<v Speaker 3>you're going to be in trouble. And I think in

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<v Speaker 3>that line, the problem is that sometimes an emotion can

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<v Speaker 3>give us a drive and ageneraline rush or a response,

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<v Speaker 3>or whatever the case might be, and as a result

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<v Speaker 3>of that we can become more productive. So, for example,

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<v Speaker 3>anxiety is a good example of that. Too little anxiety

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<v Speaker 3>and you get bored. Too much anxiety and you get overwhelmed.

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<v Speaker 3>So there's a sweet point in between. But the problem

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<v Speaker 3>is that humans are incredibly adaptive animals. You know that

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<v Speaker 3>they talk about a frog. If you put a frog

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<v Speaker 3>in boiling water, you'll jump out, But if you put

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<v Speaker 3>them in cold water and slowly warm the water up,

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<v Speaker 3>the frog will stay there until the cook's alive. And

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<v Speaker 3>as a result of it, as humans, we kind of

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<v Speaker 3>do a similar thing is we allow ourselves and myself included,

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<v Speaker 3>I thought for this all the time, but we allow

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<v Speaker 3>ourselves to work in environments and conducts that we want

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<v Speaker 3>to normalize or becomes normalized. For example, I often find

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<v Speaker 3>in my therapy room and I do deal with communities

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<v Speaker 3>such as Landsdowne, Bounty of all new fields. That's certain

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<v Speaker 3>of my clients all don't don't get traumatized by listening

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<v Speaker 3>to gunshots at night. That they've gotten used to it,

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<v Speaker 3>And for me, it's a useful example in my head

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<v Speaker 3>constantly that irregardless of whether or not I accidentally cut

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<v Speaker 3>my finger with a very sharp knife or a surgeon

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<v Speaker 3>very delicately makes a cut on my finger, both instances,

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<v Speaker 3>my finger will bleed, and in a very similar way,

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<v Speaker 3>irregardless if I'm used to it, I'm not used to it.

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<v Speaker 3>I'm going to have an anxious response when my automated

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<v Speaker 3>responses are targeted. I might be very good at being

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<v Speaker 3>able to turn it off, but only a split second

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<v Speaker 3>or two split seconds later. In other words, the accumulation

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<v Speaker 3>of this will have an effect, you know, irregardless of

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<v Speaker 3>whether or not are closed that weren't quickly and rub it,

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<v Speaker 3>there's still going to be a laceration on my finger.

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<v Speaker 3>And I think we underestimate that as human beings. So

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<v Speaker 3>what happens is we have if you like a two

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<v Speaker 3>liter bottle of water, that's the tolerance of which we

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<v Speaker 3>are able to anticipate and engage with life. But if

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<v Speaker 3>we give away a liter a liter and a half

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<v Speaker 3>a liter in three quarters, then somebody comes in with

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<v Speaker 3>a small glass of water for us to hold, but

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<v Speaker 3>we suddenly can't hold it anymore, and then we think

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<v Speaker 3>of ourselves as weak, but we don't realize it's because

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<v Speaker 3>we're holding already one and a half one and three

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<v Speaker 3>quarter liters of water, liters of difficulties in our system,

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<v Speaker 3>and we have this expectation of ourselves that we should

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<v Speaker 3>be able to hold more than what is actually humanly capable.

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<v Speaker 2>Yeah, I've got to do a litmus test on that,

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<v Speaker 2>on that water. What is the condition of that water

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<v Speaker 2>that you are retaining? And then you say it's a

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<v Speaker 2>chemical imbalance. You say that we can condition or we

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<v Speaker 2>can also naturally balance the chemicals in the event of

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<v Speaker 2>an imbalance. Of course, we can take the pull that

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<v Speaker 2>would then counterbalance and the imbalance, whatever the case may be.

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<v Speaker 2>There's a whole lot there that you said, and there's

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<v Speaker 2>a whole lot that we're going to get use and

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<v Speaker 2>use with Clarence Forward, share your perspective only talk ten

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<v Speaker 2>fifty two.

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<v Speaker 1>D's has your soul? Do you have a soul? Is

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<v Speaker 1>your soul healthy?

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<v Speaker 2>And I'm not talking about that soul at the bottom

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<v Speaker 2>of your shoe? Were chatting to Daniel den Hollander is

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<v Speaker 2>a psychologist and he joins us regularly.

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<v Speaker 1>We do a little bit of a deep dive, not

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<v Speaker 1>quite sure where we're gonna.

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<v Speaker 2>End up, and I guess today is no different. But

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<v Speaker 2>a message in via what's happened? Oh seven two five

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<v Speaker 2>six seven one five six seven, Please repeat what each

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<v Speaker 2>emotion represents that has just been listed by your guest. Example, anger,

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<v Speaker 2>equals protection of ourselves.

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<v Speaker 1>Et cetera.

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<v Speaker 3>Yeah, I'm happy to do.

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<v Speaker 1>They're like deeper meaning to all of these emotions.

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<v Speaker 3>Yeah, So what I was saying was that the we

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<v Speaker 3>need the emotions in order to be able to socially

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<v Speaker 3>engage with each other, and it serves a very good

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<v Speaker 3>protective value, so to name it out the top of

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<v Speaker 3>my head. So, happiness teaches us how to be grateful,

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<v Speaker 3>and anxiety teaches us it's a warning sign. I think

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<v Speaker 3>of like a smoke detector. It is warning us that

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<v Speaker 3>something is not okay, something is not right. Excitement, which

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<v Speaker 3>is in a sense the same kind of energy, if

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<v Speaker 3>you like, as anxiety. Excitement teaches us to anticipate, and

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<v Speaker 3>with excitement often comes in preparation. I sometimes think of

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<v Speaker 3>excitement and anxiety as like the acceleration and the brake

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<v Speaker 3>pedal of something that's happening in the future. So excitement

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<v Speaker 3>and anxiety are very much us living in the future.

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<v Speaker 3>Sadness is about meaning. I think nothing illustrates her better

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<v Speaker 3>than the movie Inside Out, the first one. It really

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<v Speaker 3>explains that brilliantly. But it's you know, most people, when

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<v Speaker 3>you ask them what's their favorite song, won't tell you

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<v Speaker 3>a happy song, they'll usually tell you a sad song

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<v Speaker 3>because a sad song has much more meaning for them.

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<v Speaker 3>And so sadness brings us to meaning and anger brings

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<v Speaker 3>us to protection. I think of a mama bear when

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<v Speaker 3>I think of anger, so that's also the way that

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<v Speaker 3>I remember them. And you know, the important thing is

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<v Speaker 3>that this is also a very important part. We highly

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<v Speaker 3>overestimate how we're aware we are of our own feelings.

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<v Speaker 3>In fact, most of the time I'm not even aware

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<v Speaker 3>that there's any emotion on my face. Somebody else has

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<v Speaker 3>to tell me that has happened. I'm sure it's happened

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<v Speaker 3>to the listeners. That happens to me too. We highly

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<v Speaker 3>overestimate how and touch you out with our feelings. Yet

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<v Speaker 3>we're very very good at being able to tell the

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<v Speaker 3>person that's coming into the room what emotion is on

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<v Speaker 3>their face. We can actually do it usually quicker than

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<v Speaker 3>they are aware of it themselves, and they don't even

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<v Speaker 3>have to say a word. We know exactly what question

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<v Speaker 3>to ask and where to go with them. So I

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<v Speaker 3>think in that regards as well, is it's usually a

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<v Speaker 3>good indicator if somebody says to you that you love

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<v Speaker 3>and that you trust, and that is not out there

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<v Speaker 3>with an ulterior motive. If they say to you, hey,

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<v Speaker 3>something's wrong, you need to go and sort yourself out

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<v Speaker 3>or get yourself checked in, Go and do it.

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<v Speaker 2>Okay, So then we go up. It answers that question.

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<v Speaker 2>So you can again just so that I can understand

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<v Speaker 2>you're saying. Emotions is like an instinct. You can rationalize

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<v Speaker 2>yourself outside of that instinct.

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<v Speaker 3>It's part of an instinct. The instinct is the ability

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<v Speaker 3>to be able to create an enormous amount of relationships.

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<v Speaker 3>So this is where it gets interesting. So from mammals,

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<v Speaker 3>the closest mammal to us in regards to relationship building

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<v Speaker 3>is a volved monkey that can generate about or maintain

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<v Speaker 3>sixty relationships in a lifetime. We manage two hundred and

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<v Speaker 3>fifty relationships in the lifetime. But that's why we're on

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<v Speaker 3>top in regards to the numbers on the planets and

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<v Speaker 3>the seven billion human beings and the next two mammals

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<v Speaker 3>below us. What we cultivate to eat, So the ability

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<v Speaker 3>to be able to have language, the ability to become

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<v Speaker 3>emotionally aware with each other are incredibly important parts of

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<v Speaker 3>ourselves that allow us to be able to create two

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<v Speaker 3>hundred and fifty relationships during a lifetime. And we know that,

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<v Speaker 3>for example, those parts of the brain. You know, that's

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<v Speaker 3>why it takes so long for us to get independent.

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<v Speaker 3>So Springbok can already walk within less than a day.

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<v Speaker 2>Let's just just wrap up again, because when we are

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<v Speaker 2>unable to get the body to find the balance, the

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<v Speaker 2>chemical balance to create the other chemicals to bring it

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<v Speaker 2>to even keel, when we are unable to think away

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<v Speaker 2>into that kind of balance, when do we go for

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<v Speaker 2>the alternative?

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<v Speaker 3>So the problem is the problem is we usually go

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<v Speaker 3>to the to seek help way too late. That's the problem.

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<v Speaker 3>So if you come in too late, your system is

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<v Speaker 3>so overwhelmed. If you think of like a car, you know,

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<v Speaker 3>if a car is already making noises, you should take

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<v Speaker 3>it to the to the but we don't. We put

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<v Speaker 3>the music one louder, We question whether or not the

0:14:17.200 --> 0:14:19.240
<v Speaker 3>noise was really there, and we get there only when

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<v Speaker 3>there's a proper leakage, and then there's a big repair.

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<v Speaker 1>Then you need an engine, a new engine exactly.

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<v Speaker 3>And I think it's it's exactly the same with our bodies.

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<v Speaker 3>So in regards with our minds, when we start to

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<v Speaker 3>do erratic behavior. If our sleeping pattern is out, if

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<v Speaker 3>our eating pattern is out, if we are having nightmares constantly,

0:14:40.200 --> 0:14:44.160
<v Speaker 3>if we are starting to get stomach ulcers. Well, there's

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<v Speaker 3>a whole array of different ways in which our system

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<v Speaker 3>isn't running as it should. If the longer that we wait,

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<v Speaker 3>the more serious it needs. So often the medication comes in.

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<v Speaker 3>When I cannot manage you from session to session, then

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<v Speaker 3>I need psychiaty to come in and be able to

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<v Speaker 3>help the hard way.

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<v Speaker 2>I think we understand that I'm gonna bank what Kim

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<v Speaker 2>shares via WhatsApp, and I want you to say a

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<v Speaker 2>or nay. Emotions are fantastic as guides, but should not

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<v Speaker 2>rule us.

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<v Speaker 3>Yea, nothing should rule us.

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<v Speaker 1>I like that Kim. Emotions are fantastic as guides.

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<v Speaker 3>But don't let it own you inside out. Too beautiful

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<v Speaker 3>depiction of exactly that, But.

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<v Speaker 1>It's going to be a late news bulletin. Unfortunately. It's

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<v Speaker 1>like that with Daniel Dean Hollander.

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<v Speaker 2>I go to psychologists a deep dive in the state

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<v Speaker 2>of the human condition.