1 00:00:00,600 --> 00:00:01,800 Speaker 1: Mister Conversations. 2 00:00:01,960 --> 00:00:05,240 Speaker 2: The conversation go to Prime mediaplass dot com. 3 00:00:05,280 --> 00:00:09,520 Speaker 1: Personally, I think the laziest statement that could come out 4 00:00:09,560 --> 00:00:13,080 Speaker 1: of a South African or anyone's mouth is I didn't 5 00:00:13,160 --> 00:00:17,520 Speaker 1: learn that at school. They didn't teach me that at school. Oh, 6 00:00:17,560 --> 00:00:20,840 Speaker 1: that's not a history that I was taught at school. 7 00:00:22,239 --> 00:00:24,400 Speaker 1: A lot of what I know, a lot of what 8 00:00:24,600 --> 00:00:28,040 Speaker 1: how I understand the world has come by me simply 9 00:00:28,120 --> 00:00:32,280 Speaker 1: going into something called the library and reading for myself. 10 00:00:32,320 --> 00:00:36,360 Speaker 1: A lot of things which are important and provides context 11 00:00:36,400 --> 00:00:42,040 Speaker 1: and texture isn't taught in the South African school or 12 00:00:42,200 --> 00:00:46,000 Speaker 1: many curriculums. But I have gone out and have gone 13 00:00:46,040 --> 00:00:50,839 Speaker 1: to read about what is South Africa, what makes South Africa, 14 00:00:51,120 --> 00:00:54,400 Speaker 1: and what makes a tech. But the Department of Basic Education, 15 00:00:54,600 --> 00:00:57,520 Speaker 1: they're they're they're offering some shifts when it comes to 16 00:00:57,560 --> 00:01:01,680 Speaker 1: the South African history curriculum. They are proposed changes that 17 00:01:02,000 --> 00:01:08,199 Speaker 1: move away from what's described as a Eurocentric narrative characters 18 00:01:08,360 --> 00:01:14,200 Speaker 1: like Jan van Ribe landing in the proto port of 19 00:01:14,360 --> 00:01:17,840 Speaker 1: Cape Town on the sixth of April sixteen fifty two, 20 00:01:18,040 --> 00:01:22,399 Speaker 1: moving towards the more African centered stories of our past, 21 00:01:22,840 --> 00:01:28,560 Speaker 1: moving away from the characters and figures to more ideas, concepts, 22 00:01:28,880 --> 00:01:33,600 Speaker 1: concepts like the French Revolution, the Anglo World War, global 23 00:01:33,720 --> 00:01:39,279 Speaker 1: movements like the civil rights movement in the US, greater 24 00:01:39,440 --> 00:01:45,240 Speaker 1: emphasis on African empires. Oral histories are archaeologies African liberation 25 00:01:45,480 --> 00:01:50,600 Speaker 1: movements that are rooted in the in the continent, and 26 00:01:51,320 --> 00:01:55,640 Speaker 1: these the debate and some have said that we are 27 00:01:55,880 --> 00:02:00,600 Speaker 1: is this a necessary correction of a colonial or does 28 00:02:00,640 --> 00:02:07,160 Speaker 1: it maybe risk narrowing particularly learn as global understanding. Joining 29 00:02:07,200 --> 00:02:12,040 Speaker 1: me now on the line is journalist author Nick Dohl. 30 00:02:12,120 --> 00:02:16,920 Speaker 1: He has, along with Matthew Blackman, written several fascinating books 31 00:02:17,480 --> 00:02:23,920 Speaker 1: on South African history. From Rogues Gallery, which is a 32 00:02:24,120 --> 00:02:28,680 Speaker 1: history of South African corruption, but also a book called Legends, 33 00:02:28,720 --> 00:02:32,440 Speaker 1: People who have Changed South Africa for the better. He 34 00:02:32,520 --> 00:02:34,480 Speaker 1: joins me now on the line, Good morning, Nick, really 35 00:02:34,520 --> 00:02:40,640 Speaker 1: appreciate your time. My children of age to be studying history. 36 00:02:40,680 --> 00:02:44,600 Speaker 1: Yet at school, I haven't touched a school history book 37 00:02:45,080 --> 00:02:49,880 Speaker 1: in many a year, so where is our curriculum currently 38 00:02:50,200 --> 00:02:54,600 Speaker 1: When it comes to the concept, the idea, the story 39 00:02:54,840 --> 00:02:58,240 Speaker 1: of a guy called Jan van Riebik and what then 40 00:02:58,360 --> 00:03:02,000 Speaker 1: becomes of what we now called the Republic of South Africa. 41 00:03:05,520 --> 00:03:09,480 Speaker 2: I also haven't done too much reading Morning Lester. Sorry 42 00:03:09,520 --> 00:03:11,360 Speaker 2: I should have said that first. Thanks for having me. 43 00:03:12,880 --> 00:03:17,200 Speaker 2: It is a bit early. So I think they've moved 44 00:03:17,200 --> 00:03:20,440 Speaker 2: away from from the idea of jan Freenriebeck being this 45 00:03:20,560 --> 00:03:23,920 Speaker 2: knight and shining armor, the idea that we were taught 46 00:03:23,960 --> 00:03:30,800 Speaker 2: at school. And I don't think he's the central hero 47 00:03:31,080 --> 00:03:36,120 Speaker 2: of the current curriculum. But that doesn't mean that there 48 00:03:36,240 --> 00:03:38,240 Speaker 2: isn't still some room for improvement. 49 00:03:39,920 --> 00:03:44,240 Speaker 1: So where would room for improvement be? Like I'm I'm 50 00:03:44,080 --> 00:03:48,320 Speaker 1: I'm fascinated. I'm interested in books like yours and Matthews by, 51 00:03:48,440 --> 00:03:52,160 Speaker 1: books like Tula Simpson and The History of South Africa 52 00:03:52,160 --> 00:03:56,240 Speaker 1: books by Patrick Tarek Melite describe an idea of South 53 00:03:56,280 --> 00:03:58,840 Speaker 1: African history or what would you as in you as 54 00:03:58,840 --> 00:04:04,520 Speaker 1: a former school teacher yourself, what would be you for 55 00:04:04,600 --> 00:04:09,720 Speaker 1: you would be the balance in teaching the South African story. 56 00:04:10,560 --> 00:04:14,280 Speaker 2: Yeah, so I definitely don't think there's an issue with 57 00:04:14,280 --> 00:04:19,320 Speaker 2: with moving away from a eurocentric narrative in theory, you know, 58 00:04:19,440 --> 00:04:25,080 Speaker 2: like making it more afrocentric is certainly not a bad thing. 59 00:04:26,560 --> 00:04:33,120 Speaker 2: I don't agree with everything they've got rid of, especially 60 00:04:33,120 --> 00:04:37,320 Speaker 2: because some of that stuff isn't you know, like reducing 61 00:04:37,320 --> 00:04:39,680 Speaker 2: the focus on Steve Beeker. I'm not sure about that, 62 00:04:40,520 --> 00:04:43,480 Speaker 2: but I think for me, rather than getting into the 63 00:04:43,480 --> 00:04:48,040 Speaker 2: weeds of like exactly what's in and what's out, there 64 00:04:48,040 --> 00:04:50,360 Speaker 2: are a couple of like sort of overriding points that 65 00:04:50,440 --> 00:04:55,640 Speaker 2: concern me more so when I was at school and 66 00:04:55,839 --> 00:04:58,880 Speaker 2: when I speak to kids at school, there's an idea 67 00:04:59,279 --> 00:05:04,240 Speaker 2: that South Africa history is boring. They'd rather be learning 68 00:05:04,279 --> 00:05:08,840 Speaker 2: about World War Two than they would be learning about 69 00:05:08,880 --> 00:05:14,159 Speaker 2: South African history. And I think that's the thing. We've got, 70 00:05:14,160 --> 00:05:18,000 Speaker 2: a kind of the idea we've got to obliterate because 71 00:05:19,200 --> 00:05:23,520 Speaker 2: you know, I've written these three books, and how can 72 00:05:23,520 --> 00:05:26,240 Speaker 2: I put it. I got into writing because I wanted 73 00:05:26,279 --> 00:05:29,880 Speaker 2: to write fiction. I wrote a couple of novels. They 74 00:05:29,920 --> 00:05:34,480 Speaker 2: didn't get anywhere, and a lot of the reason was 75 00:05:34,520 --> 00:05:38,880 Speaker 2: that I couldn't come up with believable plots. Then I 76 00:05:38,920 --> 00:05:44,359 Speaker 2: got into writing fact and the stories I uncovered about 77 00:05:44,360 --> 00:05:47,680 Speaker 2: South African history are so outlandish. If you put them 78 00:05:47,680 --> 00:05:49,960 Speaker 2: in a novel, you would be told they were crazy. 79 00:05:50,240 --> 00:05:51,960 Speaker 2: But they were facts, so I could get away with 80 00:05:52,000 --> 00:05:53,960 Speaker 2: it and write these outlandish stories. 81 00:05:54,040 --> 00:05:58,119 Speaker 1: Yeah, what I appreciate about what is my favorite book 82 00:05:58,160 --> 00:06:01,719 Speaker 1: of yours? Is Rogues Gas, which is an irreverent history 83 00:06:01,720 --> 00:06:05,560 Speaker 1: of South African corruption. And what I take from that 84 00:06:05,680 --> 00:06:09,000 Speaker 1: if you want to talk about a unified South African 85 00:06:09,200 --> 00:06:14,600 Speaker 1: story that is non racial, that is an equal opportunity offender, 86 00:06:15,080 --> 00:06:19,360 Speaker 1: and that is the concept of corruption. And if a 87 00:06:19,400 --> 00:06:22,000 Speaker 1: man like jan Van Rubika has been held in a 88 00:06:22,120 --> 00:06:26,640 Speaker 1: particular esteem in the past, what we can all agree 89 00:06:26,640 --> 00:06:30,640 Speaker 1: on and what you posit is Jan Vandrie Big south 90 00:06:30,720 --> 00:06:36,400 Speaker 1: Africa's first corrupt politician and certainly not by a stretch 91 00:06:36,480 --> 00:06:41,880 Speaker 1: of imagine imagination, not its lost. There's there's the shared 92 00:06:42,120 --> 00:06:45,920 Speaker 1: history in South Africa amounts white and black, and that 93 00:06:46,120 --> 00:06:48,280 Speaker 1: is the history of corruption in this country. 94 00:06:49,839 --> 00:06:52,760 Speaker 2: Yeah, I mean, so the Skelems we cover in Rog's 95 00:06:52,760 --> 00:06:56,640 Speaker 2: gallery are a truly multi cultural, multi racial bench. You know, 96 00:06:56,720 --> 00:07:01,840 Speaker 2: there's was Brits, you know, every every tribe under the sun. 97 00:07:02,440 --> 00:07:05,039 Speaker 2: But I must just add that that there are all men. 98 00:07:05,320 --> 00:07:10,000 Speaker 2: There wasn't a single woman featured on the cover. But yeah, 99 00:07:10,040 --> 00:07:13,080 Speaker 2: we'll leave that there. The other thing that I just 100 00:07:13,160 --> 00:07:21,120 Speaker 2: think is is so crucial because it is one of 101 00:07:21,160 --> 00:07:23,160 Speaker 2: the proposals, is that that history is going to become 102 00:07:23,160 --> 00:07:28,360 Speaker 2: a compulsory subject from grade ten to twelve I think, 103 00:07:29,560 --> 00:07:32,040 Speaker 2: and I think that's a great move because understanding our 104 00:07:32,120 --> 00:07:35,920 Speaker 2: history is like key to South Africa getting along a 105 00:07:35,920 --> 00:07:39,040 Speaker 2: bit better. You know, if we all had a bit 106 00:07:39,080 --> 00:07:42,160 Speaker 2: more appreciation of how we got here, it would would 107 00:07:42,160 --> 00:07:48,640 Speaker 2: be a good thing. But the big caveat is how's 108 00:07:48,680 --> 00:07:51,080 Speaker 2: it going to be done? You know, if the new 109 00:07:51,120 --> 00:07:55,400 Speaker 2: curriculum is sort of mired in theory and the teachers 110 00:07:55,400 --> 00:07:59,880 Speaker 2: don't really know how to approach it. Having history as 111 00:07:59,880 --> 00:08:04,160 Speaker 2: a compulsory sobject could sort of end up being an 112 00:08:04,160 --> 00:08:09,720 Speaker 2: annoyance to student if it's done well and it focuses 113 00:08:09,760 --> 00:08:14,600 Speaker 2: on like the fascinating, wonderful or terrible stories in our 114 00:08:14,680 --> 00:08:17,600 Speaker 2: history or just plain bizarre histories in our story. I think, 115 00:08:19,120 --> 00:08:22,840 Speaker 2: you know, theory and pedagogy and all of that and 116 00:08:23,520 --> 00:08:27,760 Speaker 2: all very well, but I think children, I mean and adults, 117 00:08:27,760 --> 00:08:31,920 Speaker 2: but it's especially children relate to stories. And we've got 118 00:08:31,960 --> 00:08:36,120 Speaker 2: such incredible stories that illustrate and people, you know. 119 00:08:36,200 --> 00:08:40,240 Speaker 1: The stories centered around individuals. So there would be a 120 00:08:40,240 --> 00:08:44,439 Speaker 1: smooth to move less to tell individual stories and more 121 00:08:44,480 --> 00:08:49,640 Speaker 1: talk about concepts, concepts of revolution, concepts of African history, 122 00:08:49,720 --> 00:08:54,120 Speaker 1: and and and oral histories. But when you look at 123 00:08:54,120 --> 00:08:58,920 Speaker 1: a book like legends. You talk about people like Ceci Gula, 124 00:08:59,000 --> 00:09:09,320 Speaker 1: anti aparthe activist, first black woman public representative in Cape Town. 125 00:09:09,360 --> 00:09:12,520 Speaker 1: You talk about Sailor Milan, someone who I did not 126 00:09:12,679 --> 00:09:15,520 Speaker 1: necessarily know before I picked up your book, or World 127 00:09:15,559 --> 00:09:19,360 Speaker 1: War two fighter pilot early opponent to her party. It's 128 00:09:19,400 --> 00:09:23,520 Speaker 1: someone like Eugene Marie who is this complex figure and 129 00:09:24,000 --> 00:09:29,920 Speaker 1: his contributions from everything from literature to natural history. Are 130 00:09:29,960 --> 00:09:33,959 Speaker 1: these characters important in a general South African story or 131 00:09:34,000 --> 00:09:37,560 Speaker 1: for someone who wants to delve deeper to find out 132 00:09:37,600 --> 00:09:40,120 Speaker 1: some of these characters, as you say, you're trying to 133 00:09:40,120 --> 00:09:43,400 Speaker 1: figure out and trying to write about to make the 134 00:09:43,440 --> 00:09:45,120 Speaker 1: South African story interesting. 135 00:09:47,160 --> 00:09:50,960 Speaker 2: But Yeah, in the sort of formal practice of history, 136 00:09:51,000 --> 00:09:55,320 Speaker 2: I think there's a movement away from characters from individuals. 137 00:09:54,720 --> 00:10:02,959 Speaker 2: And Matthew and I are not professional historians. We are 138 00:10:03,600 --> 00:10:06,040 Speaker 2: journalists and writers with it with a very keen interest 139 00:10:06,080 --> 00:10:12,280 Speaker 2: in history, and we feel that, you know, using stories 140 00:10:12,559 --> 00:10:17,480 Speaker 2: to illustrate and the individuals to illustrate wider themes is 141 00:10:17,840 --> 00:10:21,520 Speaker 2: a great tool because it just it gets people to 142 00:10:21,600 --> 00:10:25,360 Speaker 2: at least engage with the subject. If it's all theoretical, 143 00:10:25,440 --> 00:10:29,480 Speaker 2: it's it's much harder to approach. So take someone like 144 00:10:29,640 --> 00:10:35,600 Speaker 2: Miriam Macaba. Everyone knows her music, but her life story 145 00:10:36,760 --> 00:10:39,160 Speaker 2: will will tell you the history of a part eight. 146 00:10:39,440 --> 00:10:43,120 Speaker 2: You know, she was born, she was when she was 147 00:10:43,160 --> 00:10:45,840 Speaker 2: two weeks old, she was sent to jail with her 148 00:10:45,880 --> 00:10:50,400 Speaker 2: mother because her mother was caught illegally brewing beer. She 149 00:10:50,400 --> 00:10:54,720 Speaker 2: she worked, you know, scrowned the job the only jobs 150 00:10:54,760 --> 00:10:57,559 Speaker 2: that were available to a young black woman in a 151 00:10:57,600 --> 00:11:02,640 Speaker 2: partheid you know, basically cleaning other people's houses. Had also 152 00:11:02,640 --> 00:11:06,520 Speaker 2: you know, repeatedly got fired by her white bosses. And 153 00:11:06,559 --> 00:11:11,480 Speaker 2: somehow overcame all of this to become a global superstar 154 00:11:13,320 --> 00:11:16,040 Speaker 2: just through the power of music. And when she was 155 00:11:16,080 --> 00:11:20,080 Speaker 2: in America, she she then illustrated some of these She 156 00:11:20,200 --> 00:11:22,400 Speaker 2: was part of the anti Aparthe eight movement. She was 157 00:11:22,520 --> 00:11:31,040 Speaker 2: used as a spokesperson through connections with the ANC. She 158 00:11:31,040 --> 00:11:33,840 Speaker 2: she lost one of one or two of her uncles 159 00:11:33,840 --> 00:11:39,839 Speaker 2: at Sharpville. She is, I believe the only person who's 160 00:11:39,880 --> 00:11:43,960 Speaker 2: not a politician to have addressed the un General Assembly 161 00:11:44,080 --> 00:11:51,160 Speaker 2: four times in New York. And then she married because 162 00:11:51,160 --> 00:11:52,640 Speaker 2: one of the things they getting rid of is the 163 00:11:52,640 --> 00:11:57,520 Speaker 2: Black Palmer movement. She married Stokely Carmichael, who was a 164 00:11:57,640 --> 00:12:01,120 Speaker 2: close associate of Malcolm X, so you illustrate that too. 165 00:12:01,840 --> 00:12:05,320 Speaker 2: And my point is that her life is just so 166 00:12:05,520 --> 00:12:11,040 Speaker 2: fascinating impossible to be bored about it, even if you 167 00:12:11,120 --> 00:12:14,800 Speaker 2: are a seventeen year old, you know, staring out of 168 00:12:14,800 --> 00:12:16,960 Speaker 2: the window and thinking of anything bad history. 169 00:12:17,360 --> 00:12:19,280 Speaker 1: Nick, don't have to leave it there, but really appreciate 170 00:12:19,400 --> 00:12:24,040 Speaker 1: your time. Go find the books. There are several co 171 00:12:24,080 --> 00:12:27,480 Speaker 1: written with Nick and Matthew Blackman. My favorite would be 172 00:12:27,559 --> 00:12:31,160 Speaker 1: Grogus Galler. It's a history of corruption in South Africa. 173 00:12:31,200 --> 00:12:34,400 Speaker 1: There's what he's referencing. Maria Macaba. She features in a 174 00:12:34,440 --> 00:12:37,640 Speaker 1: book called Legends People who have Changed South African for 175 00:12:38,360 --> 00:12:40,400 Speaker 1: the better. If you are parent, if you are a teacher, 176 00:12:40,400 --> 00:12:43,000 Speaker 1: I'd like to know you underd your perspective on your 177 00:12:43,040 --> 00:12:47,080 Speaker 1: thoughts of how we retell or tell differently a story 178 00:12:47,400 --> 00:12:50,439 Speaker 1: of South Africa with these proposed changes,