WEBVTT - Openline

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<v Speaker 1>It's seven minutes after 11 o'clock and welcome to the

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<v Speaker 1>final hour of the show. This is when we invite

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<v Speaker 1>you to call in and talk to us about whatever

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<v Speaker 1>is on your mind. Or perhaps you could reflect on

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<v Speaker 1>the various conversations we've had this evening. We started off with...

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<v Speaker 1>Medical Matters, talking to Dr. Nkateko Sangwana, an optometrist with

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<v Speaker 1>diagnostic rights. We're talking about the retina structure, function and

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<v Speaker 1>health of your retina. In the second hour, we spoke

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<v Speaker 1>to Lindam Nisi, Newsroom Africa reporter, talking about the resumption

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<v Speaker 1>of the Senzomewa trial, what has happened and where are

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<v Speaker 1>we likely to go with this case. It's been 14

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<v Speaker 1>years or just... just beyond 14 years that this trial

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<v Speaker 1>has been going on, will there be closure for the

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<v Speaker 1>family of the former Bafana Bafana captain, Senzo Mayowa, and.

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<v Speaker 2>Those perhaps who are innocent in this whole debacle?

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<v Speaker 1>We then spoke to Professor Dirk Kotsa, professor at.

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<v Speaker 2>UNISA, professor of political science at UNISA.

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<v Speaker 1>And we were talking about where the ANC is going,

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<v Speaker 1>given all of the difficulties, internal difficulties it faces. And then,

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<v Speaker 1>of course, the final conversation I've just had now with

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<v Speaker 1>Donovan Williams, international relations analyst, as we looked at the UN,

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<v Speaker 1>its relevance, its The fact that we are about to

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<v Speaker 1>see a change in leadership as Antonio Guterres approaches the

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<v Speaker 1>end of his tenure as United Nations Secretary General.

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<v Speaker 2>My apologies.

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<v Speaker 3>In the last 24 hours, this is What's Happened in

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<v Speaker 3>Your World.

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<v Speaker 4>Like many villages in Limpopo, households in Pogwane have no

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<v Speaker 4>running water and rely on communal taps located outside their homes.

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<v Speaker 4>Khalas Matonsi is a father. whose home is right next

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<v Speaker 4>to the nearest communal tap. But dry and rusty, water

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<v Speaker 4>has not flowed from the tap in over a decade.

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<v Speaker 5>And you see that there is a lot of dirt here.

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<v Speaker 5>The cows drink here. People bust here. Sometimes children used

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<v Speaker 5>to urinate there.

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<v Speaker 6>EWN.

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<v Speaker 7>In touch.

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<v Speaker 8>In tune.

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<v Speaker 2>And independent. The Midday Report. Weekdays. 12 to 1. So

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<v Speaker 2>are you going to go ahead now and sell this Ferrari?

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<v Speaker 8>Yes.

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<v Speaker 1>The Ferrari ought to be sold for no less than

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<v Speaker 1>9.5 million rand.

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<v Speaker 2>I was about to ask how much I need to

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<v Speaker 2>buy it.

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<v Speaker 6>You need to get this 9.5 or upwards. The code

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<v Speaker 6>is clear that it should not be sold below 9.5

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<v Speaker 6>million rand.

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<v Speaker 2>Cool, we'll talk.

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<v Speaker 9>We'll make a plan, you and me.

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<v Speaker 8>Not a chance.

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<v Speaker 10>11 minutes after 11 o'clock my apologies for that gremlin

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<v Speaker 10>in the throat folks yeah so and we had.

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<v Speaker 8>The conversation just in.

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<v Speaker 10>The previous hour with Donovan Williams about the.

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<v Speaker 1>The UN, and I'm ready to take your calls in

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<v Speaker 1>as far as that one is concerned. Lots of questions

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<v Speaker 1>about the future of the UN. And my question remains

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<v Speaker 1>around the future of nation states. The idea of countries

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<v Speaker 1>looks to me like it's a threatened idea.

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<v Speaker 2>Idea of a.

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<v Speaker 1>Country called Australia, South Africa, Uganda, Burkina Faso, all of

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<v Speaker 1>those ideas seem to be under threat as the UN

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<v Speaker 1>idea seems to be a failed idea. Why do I

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<v Speaker 1>say so? I say so because The recognition of statehood

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<v Speaker 1>depends on countries recognizing that, that this is a country,

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<v Speaker 1>it's a sovereign country and has its own laws and

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<v Speaker 1>so forth. I'm suggesting to you that that idea is fast.

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<v Speaker 2>Dissipating.

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<v Speaker 1>The idea of the country, the nation state is dying

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<v Speaker 1>and that that is being slowly privatized. And that privatization

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<v Speaker 1>process is going to gain speed as we start to

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<v Speaker 1>develop greater dependence on private organizations. That alliances that are

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<v Speaker 1>commercial rather than political are going to override, surpass, the

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<v Speaker 1>effectiveness and impact of the idea of the state, of

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<v Speaker 1>a country. And that the idea of democracy is going

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<v Speaker 1>to disappear. That the will of the people of a

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<v Speaker 1>particular country is going to be reflected in the governance

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<v Speaker 1>of that country, I argue, is going to disappear.

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<v Speaker 2>We watch how.

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<v Speaker 1>Organizations that have no political power but have other forms.

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<v Speaker 2>Of power.

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<v Speaker 1>Are able to ignore and usurp influence beyond the political power.

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<v Speaker 1>If you look at the rise of certain organizations here

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<v Speaker 1>in South Africa over the last 15 years, organizations such

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<v Speaker 1>as AfriForum, Solidarity, these organizations have no political influence in

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<v Speaker 1>the democratic sense. But I can argue that they have

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<v Speaker 1>more power than many political parties because of their financial power,

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<v Speaker 1>and then litigation power.

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<v Speaker 8>True.

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<v Speaker 1>So the idea of democracy is starting to be a

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<v Speaker 1>very weak thing and that you can usurp power using

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<v Speaker 1>other ways of influencing, I suppose, the politics of the country.

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<v Speaker 1>No one can deny the influence of an AfriForum and

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<v Speaker 1>a solidarity in present-day South African politics, even though they

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<v Speaker 1>have zero political influence in terms of democratic power. I'm

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<v Speaker 1>saying that that is going to be something that we're

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<v Speaker 1>going to see more of, particularly with tech companies.

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<v Speaker 2>You will see that companies....

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<v Speaker 1>Tech companies, maybe companies such as BlackRock, for example, that

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<v Speaker 1>are really wielding heavy influence and can ultimately influence the

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<v Speaker 1>political space. I'm suggesting to you that we are moving

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<v Speaker 1>very closely, if we're not there already, to a point

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<v Speaker 1>where political power is becoming obsolete. And so it's the

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<v Speaker 1>power of the pocket rather than the power of the people.

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<v Speaker 1>That is going to be more relevant going forward. Those

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<v Speaker 1>that have the means, the power of the pocket, will

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<v Speaker 1>begin to wield more power than.

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<v Speaker 2>Those who have or wield the power of the people.

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<v Speaker 2>In other words, the numbers.

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<v Speaker 1>And I'm suggesting to you that we are watching in

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<v Speaker 1>real time, the death of democracy.

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<v Speaker 2>No more silence. No more excuses.

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<v Speaker 6>Enough is enough.

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<v Speaker 2>702 says stop gender-based violence.

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<v Speaker 1>And that's why it's going to be even more critical

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<v Speaker 1>that we are able to talk to each other.

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<v Speaker 8>Mm-hmm.

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<v Speaker 2>Because these two ideas will clash.

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<v Speaker 8>True.

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<v Speaker 1>A big conversation that took place today and my colleague

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<v Speaker 1>Clement Mayatella discussed it at length and I'll play a

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<v Speaker 1>clip of that conversation. or at least the initiation of

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<v Speaker 1>that conversation, around the Department of Home Affairs and the

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<v Speaker 1>implementation of policies that flow from a constitutional court decision

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<v Speaker 1>around asylum seekers. I'm going to play you the clip

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<v Speaker 1>and then invite you to call in and tell me

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<v Speaker 1>what your thoughts are. But what I'm suggesting to you

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<v Speaker 1>is that there seems to me to be a good

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<v Speaker 1>example of the fact that this idea that the people govern,

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<v Speaker 1>in other words, democracy by numbers, I'm saying to you

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<v Speaker 1>that that is disappearing. I'm saying to you that those

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<v Speaker 1>that have the power will be able to run the country,

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<v Speaker 1>countries by the power to litigate. If they have the

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<v Speaker 1>power to get the lawyers that can go and speak

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<v Speaker 1>at the constitutional court, they can overturn any idea that

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<v Speaker 1>the so-called numbers of the people, the democratic principle, will

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<v Speaker 1>be completely overridden.

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<v Speaker 2>By that reality, in my opinion. 411-883-0702, listen to this.

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<v Speaker 3>There's something that a number of people are up in

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<v Speaker 3>arms about, right? There's been a significant development in South

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<v Speaker 3>Africa's asylum system, and it's already sparked a heated reaction,

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<v Speaker 3>especially online. So there's a Home Affairs communique signed by

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<v Speaker 3>the Deputy Director General Tulani Mavuso, which instructs all refugee

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<v Speaker 3>reception officers to immediately receive anyone who reports in person

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<v Speaker 3>and indicates that they want to apply for asylum. That

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<v Speaker 3>includes people who may have entered the country unlawfully, so yes, illegally,

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<v Speaker 3>entered somewhere other than a port of entry, don't have

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<v Speaker 3>a visa, or they didn't report to a refugee reception

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<v Speaker 3>office within five days of entering South Africa. And if

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<v Speaker 3>you remember, there was a constitutional court judgment which found

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<v Speaker 3>several provisions of the Refugee Act unconstitutional and invalid. So

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<v Speaker 3>this instruction from Home Affairs seems to follow that Constitutional

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<v Speaker 3>Court judgment. So what happened after Home Affairs issued this communique?

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<v Speaker 3>Over the weekend, a United Nations, Southern Africa, shared the

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<v Speaker 3>development on its social media platforms, welcoming the move and

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<v Speaker 3>saying that refugee centers would begin accepting applications again this morning. Interestingly, though,

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<v Speaker 3>the post was subsequently deleted after it triggered strong reaction

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<v Speaker 3>from South Africans, and there were questions being asked about

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<v Speaker 3>what exactly this means for immigration control. Who will be

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<v Speaker 3>allowed to apply, and what are the implications for the country?

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<v Speaker 3>So what exactly is Home Affairs changing here, and what

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<v Speaker 3>is it not changing? Joining us on the line is

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<v Speaker 3>Tulani Mavuso, who is the Deputy Director General for Operations

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<v Speaker 3>at Home Affairs.

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<v Speaker 1>And that was my colleague Clement Banyatela broaching the subject

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<v Speaker 1>of the new policies as directed by the Constitutional Court

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<v Speaker 1>of not prohibiting anybody who has decided to apply for asylum,

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<v Speaker 1>even those who have entered the country illegally.

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<v Speaker 2>My thoughts to you is, what does that mean to you?

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<v Speaker 2>The idea of.

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<v Speaker 1>Now, let me take some calls. Let me speak to

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<v Speaker 1>Charlie in Florida.

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<v Speaker 9>Um, Charlie?

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<v Speaker 11>Hey, Charlie.

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<v Speaker 9>How are you?

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<v Speaker 2>I'm very well, Um Charlie. What's on your mind?

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<v Speaker 12>Hi, Abrahobs.

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<v Speaker 8>After celebrating a lovely birthday.

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<v Speaker 1>Hey, by the way, happy belated birthday to you, Um Charlie.

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<v Speaker 8>Thank you, Abrahobs. Thank you, Brahms. You know, Brahms, when

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<v Speaker 8>I look back at when I was a young, young.

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<v Speaker 7>Of Pudi, again, I did that young art, with the

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<v Speaker 7>hand set up at your belly button, with the group

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<v Speaker 7>laugh and.

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<v Speaker 8>Big group laugh. Maybe extension pocket.

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<v Speaker 12>Sideways pocket, egg.

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<v Speaker 8>Those days, things worked. You know, I just watched a

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<v Speaker 8>couple clips from the.

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<v Speaker 12>Past as well.

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<v Speaker 8>But what is most disturbing and disgusting Is this water.

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<v Speaker 11>Story in there somewhere in Lumpopo? 30 years later, there

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<v Speaker 11>are water pipes, but water is not running out of

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<v Speaker 11>those pipes. So now we ask, where was that water.

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<v Speaker 8>Project also somewhere there in Lumpopo? that was supposed to

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<v Speaker 8>cost a.

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<v Speaker 9>Couple of hundred million that escalated to three billion.

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<v Speaker 8>There was a couple of years ago that that story

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<v Speaker 8>came out. And I'm sure this area is also part

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<v Speaker 8>of it. You know, when listening to that story this morning,

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<v Speaker 8>I became so frustrated and angry that does this government

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<v Speaker 8>really care about the people? It is supposed to be serving.

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<v Speaker 8>Then we go to guys like Aikumalo and what was

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<v Speaker 8>that other platform, TikTok is a TikTok or something, that

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<v Speaker 8>gutful and all that. And you listen to these.

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<v Speaker 9>Narratives and they all go around. The apartheid government was.

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<v Speaker 8>Cruel, but on the other end, it cared. for the people.

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<v Speaker 8>It delivered. It's service delivery and all those little.

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<v Speaker 11>Things.

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<v Speaker 8>The cities were clean. There was water. There was electricity.

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<v Speaker 8>The hospitals worked. The schools had an adequate education system.

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<v Speaker 8>The police, there was law and order. And when you

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<v Speaker 8>take all these things into through the medulla oblongata Then

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<v Speaker 8>you ask yourself, is this what democracy means?

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<v Speaker 12>And now you say, you have the discussion about privatization

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<v Speaker 12>and state-owned and who's going to be.

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<v Speaker 11>Calling the shots.

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<v Speaker 8>I think this is all by design. That's my thoughts.

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<v Speaker 8>If you have incompetent governance, that, you know, there's so

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<v Speaker 8>many things going through my head. The other day, a

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<v Speaker 8>couple of weeks ago, I think it was with the

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<v Speaker 8>same professor you spoke to today. And I listened to

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<v Speaker 8>a podcast where you were saying that The current government

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<v Speaker 8>is more about extraction than governance. And it's like, wait

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<v Speaker 8>a minute. Yeah, man.

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<v Speaker 2>No, no.

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<v Speaker 1>I'm going to let you go there because I've got

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<v Speaker 1>to take some more calls. But, yeah. Have we been

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<v Speaker 1>living under an illusion? thinking that we are somehow a

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<v Speaker 1>country that is governed by the will of the people.

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<v Speaker 1>When at a stroke of a pen, a constitutional court,

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<v Speaker 1>depending on who is the most influential and charismatic of

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<v Speaker 1>the judges in that constitutional court, can simply change legislation

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<v Speaker 1>by simply saying, well, this is unconstitutional. Are we still

0:20:03.750 --> 0:20:11.190
<v Speaker 1>in this idea of a democracy? Or has the constitutional

0:20:11.450 --> 0:20:14.970
<v Speaker 1>side of the constitutional democracy become stronger than the democracy

0:20:15.010 --> 0:20:17.689
<v Speaker 1>side of the constitutional democracy? I'd be interested to hear

0:20:17.710 --> 0:20:21.590
<v Speaker 1>your thoughts about that. Let me speak to Sakile Ndopsinville Soweto.

0:20:26.200 --> 0:20:29.859
<v Speaker 6>Man has advanced to a point where he almost extinct himself.

0:20:31.380 --> 0:20:40.210
<v Speaker 6>Man can seldom handle power. He often abuses it. He

0:20:40.290 --> 0:20:51.060
<v Speaker 6>retreats and misdirects it. There's nothing that flourishes in this

0:20:51.440 --> 0:20:57.990
<v Speaker 6>world today than apparition. Good evening, Sir E.

0:20:58.050 --> 0:20:58.570
<v Speaker 13>Masango.

0:20:58.770 --> 0:21:00.350
<v Speaker 2>Good evening to you, Sakine.

0:21:01.609 --> 0:21:09.959
<v Speaker 6>I wanted to introduce myself properly because philosophically, You don't

0:21:09.980 --> 0:21:17.629
<v Speaker 6>just enter the space without borrowing the words that have

0:21:17.650 --> 0:21:21.430
<v Speaker 6>been said by the wisdom of the past, which we

0:21:22.369 --> 0:21:27.649
<v Speaker 6>have set aside. Because these answers are laying there in

0:21:27.710 --> 0:21:32.740
<v Speaker 6>the textbooks for thousands of years. And then we are

0:21:32.780 --> 0:21:36.260
<v Speaker 6>busy searching for answers when we have been given answers.

0:21:37.080 --> 0:21:39.900
<v Speaker 6>you know, for free. We just need to apply them.

0:21:41.780 --> 0:21:48.399
<v Speaker 6>So I'm talking about operation, probably. You know, operation is

0:21:48.520 --> 0:21:56.590
<v Speaker 6>a departure from rational thought, from Latin operare. In today's meaning,

0:21:56.730 --> 0:22:02.070
<v Speaker 6>it means to get life. You are trying to get

0:22:02.109 --> 0:22:05.230
<v Speaker 6>to a point, but you are not arriving at that

0:22:05.270 --> 0:22:11.459
<v Speaker 6>particular point. I don't want us to be scholarly and

0:22:11.840 --> 0:22:14.980
<v Speaker 6>talk about ways, but we have to have meaning and

0:22:15.220 --> 0:22:21.980
<v Speaker 6>give answers. You know, when we talk about answers, we

0:22:22.040 --> 0:22:26.040
<v Speaker 6>need to prevent problems from going into effect in.

0:22:26.000 --> 0:22:26.660
<v Speaker 13>The first place.

0:22:26.810 --> 0:22:32.010
<v Speaker 6>That's what engineering says. So I don't want to spend

0:22:32.050 --> 0:22:36.090
<v Speaker 6>my time talking about politics. And then, you know, I'm

0:22:36.130 --> 0:22:42.989
<v Speaker 6>not trying to avoid, you know, but I prefer to

0:22:43.090 --> 0:22:49.690
<v Speaker 6>spend more time on the solutions. Look, I just want

0:22:49.730 --> 0:22:51.879
<v Speaker 6>to give you just a short space because I don't know,

0:22:51.890 --> 0:22:54.420
<v Speaker 6>we don't have time before I dive in on what

0:22:54.480 --> 0:22:59.239
<v Speaker 6>I need to say and go. I listen more. It's

0:22:59.300 --> 0:23:02.540
<v Speaker 6>not nice to call because it's more nicer to listen.

0:23:02.920 --> 0:23:06.780
<v Speaker 6>I was listening all this time. And then, you know,

0:23:06.859 --> 0:23:10.020
<v Speaker 6>on Clement Maniachela's show, I think on the 10th of August,

0:23:10.080 --> 0:23:16.850
<v Speaker 6>or was it the 10th of September, there was this

0:23:17.010 --> 0:23:22.610
<v Speaker 6>interview around 9 o'clock in the morning with Leanne Manners.

0:23:23.690 --> 0:23:27.159
<v Speaker 6>I respect her as much as I respect you. I

0:23:27.220 --> 0:23:31.680
<v Speaker 6>just wish to say that I did call in to

0:23:31.720 --> 0:23:37.209
<v Speaker 6>the producer to correct the dates that they have been given.

0:23:38.910 --> 0:23:44.230
<v Speaker 6>You know, because Chairman Manachara said, you know, probably Leanne

0:23:44.310 --> 0:23:46.609
<v Speaker 6>Manas has been on the radio for, I mean, on

0:23:46.630 --> 0:23:50.869
<v Speaker 6>the media for about 23 years ago. So I said

0:23:50.950 --> 0:23:55.950
<v Speaker 6>that to the, you know, to the producer that can

0:23:56.130 --> 0:23:59.120
<v Speaker 6>I just give you the correct dates because I still

0:23:59.140 --> 0:24:05.470
<v Speaker 6>have them on my diary. It was on the 3rd

0:24:05.530 --> 0:24:12.949
<v Speaker 6>of September, 1999, when Morning Life was launched. I was there.

0:24:14.250 --> 0:24:19.210
<v Speaker 6>You know, I started on the 25th of July, 1999.

0:24:19.210 --> 0:24:23.030
<v Speaker 6>So all I'm trying to say is sometimes I say

0:24:23.350 --> 0:24:28.340
<v Speaker 6>South Africans don't keep records. And sometimes they need to

0:24:28.400 --> 0:24:32.820
<v Speaker 6>start from us before they can go to other countries

0:24:32.880 --> 0:24:33.900
<v Speaker 6>to look for records.

0:24:34.040 --> 0:24:35.840
<v Speaker 8>Because some of us, we do have them.

0:24:38.220 --> 0:24:40.780
<v Speaker 6>So that's one thing I want to say. But let

0:24:40.820 --> 0:24:43.510
<v Speaker 6>me just go on into what I wish to say

0:24:43.660 --> 0:24:49.310
<v Speaker 6>and then leave the platform. But hopefully, once upon a time,

0:24:49.330 --> 0:24:54.010
<v Speaker 6>a great gentleman of Mount Gettysburg said, men will never

0:24:54.070 --> 0:24:57.240
<v Speaker 6>know truth. since truth is beyond the realm of human

0:24:57.280 --> 0:25:00.699
<v Speaker 6>understanding and anything worth knowing is beyond the realm of

0:25:00.920 --> 0:25:05.100
<v Speaker 6>human understanding. So I'm understanding beyond the realm of human understanding.

0:25:05.700 --> 0:25:11.310
<v Speaker 6>So you better listen because you are not, I'm not human,

0:25:11.390 --> 0:25:19.450
<v Speaker 6>but you are. So I'm introducing the last tech that

0:25:19.930 --> 0:25:26.210
<v Speaker 6>has not been known for more than 10,000 years. You see,

0:25:26.230 --> 0:25:37.689
<v Speaker 6>I'm not lecturing. You see what happened is we have

0:25:37.760 --> 0:25:45.420
<v Speaker 6>been dodging the reality because we don't confront the reality

0:25:45.500 --> 0:25:51.520
<v Speaker 6>that people don't know what needs to be resolved or

0:25:51.560 --> 0:25:54.389
<v Speaker 6>what they are looking at. And then that's why I'm

0:25:54.430 --> 0:25:59.560
<v Speaker 6>talking of reparation, because what is the essence of the

0:25:59.600 --> 0:26:04.619
<v Speaker 6>matter is that we expect people who are blind to

0:26:04.660 --> 0:26:08.880
<v Speaker 6>lead us. When they don't themselves, you know, they cannot

0:26:08.940 --> 0:26:13.310
<v Speaker 6>be able to lead themselves. So it's just a matter

0:26:13.350 --> 0:26:16.690
<v Speaker 6>of wasting time, to be honest with you. I'm just

0:26:17.070 --> 0:26:20.970
<v Speaker 6>calling this because when you look at.

0:26:23.090 --> 0:26:28.670
<v Speaker 6>When you look at the solutions that, you know, we

0:26:28.730 --> 0:26:32.490
<v Speaker 6>need as a people or in the country or in

0:26:32.510 --> 0:26:38.140
<v Speaker 6>the way the Africa Party is because we don't have

0:26:38.340 --> 0:26:45.359
<v Speaker 6>people who have this research, for example, that have made,

0:26:45.660 --> 0:26:49.710
<v Speaker 6>let's say, the pure research or have studied the philosophy.

0:26:49.730 --> 0:26:49.830
<v Speaker 8>Yeah.

0:26:50.600 --> 0:26:55.609
<v Speaker 6>And we don't trust in what we have been, what

0:26:55.630 --> 0:27:01.290
<v Speaker 6>we have developed as a people. You can't come out,

0:27:01.310 --> 0:27:04.469
<v Speaker 6>that's why I made this example, for example, I'm not

0:27:04.510 --> 0:27:09.660
<v Speaker 6>criticizing the media or something, but where you can say,

0:27:09.680 --> 0:27:14.900
<v Speaker 6>as Sakila said, no, I have the stable data for this.

0:27:15.600 --> 0:27:21.710
<v Speaker 6>You cannot be entrusted, but... We've had people there who

0:27:21.770 --> 0:27:26.230
<v Speaker 6>have no tradition, who cannot be even, they can't come

0:27:26.330 --> 0:27:29.130
<v Speaker 6>up to the radio and say, no, I've been to

0:27:29.350 --> 0:27:34.270
<v Speaker 6>Telcom after SAPC. The reason why I would say I've

0:27:34.330 --> 0:27:40.570
<v Speaker 6>worked for so many companies is because I have researched

0:27:41.450 --> 0:27:45.630
<v Speaker 6>on how people behave, what is the nature of the

0:27:45.670 --> 0:27:48.980
<v Speaker 6>organization and how the country is behaving.

0:27:49.580 --> 0:27:51.919
<v Speaker 1>Sakile, let me stop you there. Thanks very much for

0:27:51.960 --> 0:27:54.220
<v Speaker 1>your call. What do you make of what Sakile has

0:27:54.260 --> 0:27:54.600
<v Speaker 1>to say?

0:27:54.640 --> 0:27:57.980
<v Speaker 2>Give me a call. Michael is in Greenside. Hi, Michael.

0:27:59.119 --> 0:28:03.810
<v Speaker 13>Hey, Aubrey. I definitely kind of hear what the caller

0:28:03.850 --> 0:28:07.390
<v Speaker 13>before just said now. I think as a country, we

0:28:07.410 --> 0:28:10.409
<v Speaker 13>definitely have to focus on the solutions. We have to

0:28:10.450 --> 0:28:15.060
<v Speaker 13>focus on what is going to be the things that

0:28:15.080 --> 0:28:17.100
<v Speaker 13>we need to focus on, what is that going to

0:28:17.140 --> 0:28:19.859
<v Speaker 13>be for us to understand so we can move forward.

0:28:20.820 --> 0:28:23.820
<v Speaker 13>I'm actually calling because I was really kind of triggered

0:28:23.859 --> 0:28:27.580
<v Speaker 13>by the caller before. And as a black person who,

0:28:27.820 --> 0:28:31.740
<v Speaker 13>my heritage falls under colored in Tswana and Tsutu. And

0:28:31.800 --> 0:28:34.230
<v Speaker 13>growing up in Soweto, I mean, I've had many colored

0:28:34.330 --> 0:28:37.830
<v Speaker 13>family members who I've also kind of walked away from,

0:28:38.490 --> 0:28:43.790
<v Speaker 13>where they've said very dismissive things kind of toxic things

0:28:43.870 --> 0:28:47.310
<v Speaker 13>like apartheid used to be back in the day, you know,

0:28:47.450 --> 0:28:51.060
<v Speaker 13>things used to work. And I can hold space for

0:28:51.130 --> 0:28:54.900
<v Speaker 13>understanding that. But at the same time, the person saying

0:28:54.960 --> 0:28:57.560
<v Speaker 13>that also doesn't hold space for the fact that that

0:28:57.620 --> 0:29:00.440
<v Speaker 13>came at a cost. And we're still paying that price

0:29:00.460 --> 0:29:05.300
<v Speaker 13>to this day. We've got alcoholism, we've got things to

0:29:05.320 --> 0:29:09.200
<v Speaker 13>do with our personal stuff is black people. We dislike ourselves.

0:29:09.260 --> 0:29:12.040
<v Speaker 13>We see our other neighbors. We're fighting with our neighbors

0:29:12.120 --> 0:29:16.000
<v Speaker 13>when we should be looking at the landlord. So the

0:29:16.120 --> 0:29:18.290
<v Speaker 13>idea that things used to work back in the day

0:29:18.350 --> 0:29:20.250
<v Speaker 13>that I can hold space for that. But at the

0:29:20.290 --> 0:29:24.950
<v Speaker 13>same time, I was just saying, you would never find

0:29:25.010 --> 0:29:28.810
<v Speaker 13>a German or Jewish person saying anything about how well

0:29:28.870 --> 0:29:32.210
<v Speaker 13>Germany used to work during the Holocaust. They've got so

0:29:32.250 --> 0:29:34.900
<v Speaker 13>much respect for their pain. And it's actually kind of

0:29:35.000 --> 0:29:39.850
<v Speaker 13>sad when our own people can't understand that the land

0:29:40.610 --> 0:29:44.490
<v Speaker 13>that was colonized was created by a particular body that

0:29:44.620 --> 0:29:48.320
<v Speaker 13>made sure that we all are a part. That's why

0:29:48.600 --> 0:29:52.620
<v Speaker 13>apartheid is a word. And we are a part. But

0:29:52.660 --> 0:29:55.360
<v Speaker 13>the country also had a rule book. That rule book

0:29:55.400 --> 0:29:58.110
<v Speaker 13>wasn't given to us. We were given the country to

0:29:58.150 --> 0:30:00.050
<v Speaker 13>look after and say, sure, use the country, take it.

0:30:00.870 --> 0:30:03.050
<v Speaker 13>But we didn't get the rule books. And we're all

0:30:03.090 --> 0:30:06.270
<v Speaker 13>trying to figure this out. And for us as a

0:30:06.290 --> 0:30:08.970
<v Speaker 13>country to move forward, the solution is for us to

0:30:09.010 --> 0:30:12.820
<v Speaker 13>kind of look at ourselves and also find the solutions

0:30:12.960 --> 0:30:13.480
<v Speaker 13>through that.

0:30:13.640 --> 0:30:14.580
<v Speaker 11>But it's not going.

0:30:14.460 --> 0:30:17.560
<v Speaker 13>To happen with us looking at the past saying this

0:30:17.580 --> 0:30:21.480
<v Speaker 13>was also really magical when it actually wasn't. Because no one,

0:30:21.680 --> 0:30:24.180
<v Speaker 13>I would never catch any Jewish person, any of my

0:30:24.220 --> 0:30:28.580
<v Speaker 13>Jewish friends saying anything about how great Germany was back

0:30:28.640 --> 0:30:30.660
<v Speaker 13>in the day. So I just wanted to kind of

0:30:31.120 --> 0:30:35.020
<v Speaker 13>share that because that was quite triggering, hearing someone saying

0:30:35.080 --> 0:30:37.200
<v Speaker 13>back in the day things used to work. And that's great,

0:30:37.780 --> 0:30:41.350
<v Speaker 13>but that came at a cost. And that cost is

0:30:41.410 --> 0:30:43.830
<v Speaker 13>what we are still paying for to this day. The

0:30:43.870 --> 0:30:47.370
<v Speaker 13>fact that our government is dealing with corruption and there's

0:30:47.430 --> 0:30:51.720
<v Speaker 13>a lot of things broken in our country isn't because

0:30:51.880 --> 0:30:54.860
<v Speaker 13>of us as Black people alone. It's because we were

0:30:55.320 --> 0:30:59.080
<v Speaker 13>infiltrated in our minds and our emotions. And the Truth

0:30:59.100 --> 0:31:04.030
<v Speaker 13>Commission wasn't enough. A mother was told how her children

0:31:04.070 --> 0:31:06.070
<v Speaker 13>got killed, and then she was told to move on

0:31:06.090 --> 0:31:09.350
<v Speaker 13>with her life and look after her children. There was

0:31:09.410 --> 0:31:12.720
<v Speaker 13>no emotional... support. There was none of that. We just

0:31:12.760 --> 0:31:15.060
<v Speaker 13>had to carry on as if everything was okay. So

0:31:15.540 --> 0:31:17.800
<v Speaker 13>I just wanted to point that out. But the show

0:31:17.860 --> 0:31:19.580
<v Speaker 13>is really great. And thank you so much for your,

0:31:20.820 --> 0:31:22.000
<v Speaker 13>for your topic tonight, Obi.

0:31:22.800 --> 0:31:24.900
<v Speaker 2>Michael in Greenside, much appreciated.

0:31:25.680 --> 0:31:26.020
<v Speaker 11>Yeah.

0:31:32.240 --> 0:31:37.010
<v Speaker 1>I think one of the biggest myths we tend to

0:31:43.000 --> 0:31:53.870
<v Speaker 1>is that white people are homogenous. Black people are homogenous.

0:31:58.590 --> 0:32:06.310
<v Speaker 1>Africans are homogenous. Europeans are homogenous. I think as we

0:32:08.030 --> 0:32:13.910
<v Speaker 1>talk about different things, we begin to realize that Homogeneity

0:32:18.890 --> 0:32:20.150
<v Speaker 1>is not always the.

0:32:23.920 --> 0:32:25.760
<v Speaker 2>Truth of the situation.

0:32:29.280 --> 0:32:34.280
<v Speaker 1>That amongst us as black people, in our different ethnic groups,

0:32:37.570 --> 0:32:48.120
<v Speaker 1>we experienced certain objective realities differently. And sometimes the way

0:32:48.180 --> 0:32:55.290
<v Speaker 1>that a Om Charlie articulates his experience of a particular

0:32:55.330 --> 0:32:58.670
<v Speaker 1>moment in time can be triggering and quite frankly offensive

0:32:58.710 --> 0:33:05.770
<v Speaker 1>to another black person. And that might have something to

0:33:05.810 --> 0:33:09.490
<v Speaker 1>do with the experience of those different people.

0:33:09.520 --> 0:33:10.450
<v Speaker 2>You know, one of the.

0:33:12.320 --> 0:33:21.610
<v Speaker 1>Brilliances of the divide and rule strategy is that it

0:33:21.690 --> 0:33:28.710
<v Speaker 1>creates realities in our heads that because we experience them

0:33:28.910 --> 0:33:32.400
<v Speaker 1>and we interpret them in a particular way, which is

0:33:32.420 --> 0:33:39.320
<v Speaker 1>an unassailable fact, I then begin to think that anybody

0:33:39.360 --> 0:33:43.040
<v Speaker 1>that looks like me would have experienced that same thing

0:33:43.060 --> 0:33:44.050
<v Speaker 1>in the same way that I did.

0:33:44.160 --> 0:33:44.380
<v Speaker 6>Sure.

0:33:47.120 --> 0:33:50.810
<v Speaker 1>And the fact of the matter is that that's unfortunately

0:33:50.850 --> 0:33:56.190
<v Speaker 1>not the case. We then get caught up in, based

0:33:56.250 --> 0:34:02.390
<v Speaker 1>on our interpretations of a moment in history, we then

0:34:02.750 --> 0:34:03.570
<v Speaker 1>decide that.

0:34:03.670 --> 0:34:08.379
<v Speaker 2>This is the truth, this is a truth, this is

0:34:08.520 --> 0:34:10.660
<v Speaker 2>the fact, this is a fact.

0:34:14.290 --> 0:34:17.160
<v Speaker 1>And yes, there are certain things that trigger me and

0:34:17.840 --> 0:34:22.259
<v Speaker 1>offend me deeply. But I've learned, I suppose, at some

0:34:22.320 --> 0:34:27.100
<v Speaker 1>point to understand that people speak from their own vantage points.

0:34:29.560 --> 0:34:36.160
<v Speaker 2>And that the biggest.

0:34:35.630 --> 0:34:39.110
<v Speaker 1>Myth is to think that because you have a particular

0:34:39.150 --> 0:34:44.520
<v Speaker 1>experience and therefore interpretation of a moment, And by the way,

0:34:44.560 --> 0:34:45.339
<v Speaker 1>for you, it is true.

0:34:47.000 --> 0:34:49.359
<v Speaker 2>That truth extends to everybody else.

0:34:51.500 --> 0:34:57.550
<v Speaker 1>One of the issues that is peculiar to South Africa

0:34:57.610 --> 0:35:06.650
<v Speaker 1>is that black people of the colored persuasion under apartheid

0:35:07.530 --> 0:35:08.350
<v Speaker 1>had just.

0:35:08.270 --> 0:35:11.940
<v Speaker 2>A slight, slightly, slightly.

0:35:12.860 --> 0:35:18.490
<v Speaker 1>Even in many instances, slightly more negligent or slightly better

0:35:19.070 --> 0:35:27.259
<v Speaker 1>existence than those of African people. Even saying so, I

0:35:27.940 --> 0:35:32.520
<v Speaker 1>get a strange thing because colored people are African people.

0:35:33.340 --> 0:35:34.939
<v Speaker 2>You know what I mean?

0:35:35.840 --> 0:35:38.879
<v Speaker 1>But the genius of apartheid was to make us have

0:35:38.960 --> 0:35:45.660
<v Speaker 1>dissonance around these terms. And some of us bought into

0:35:45.780 --> 0:35:50.540
<v Speaker 1>the story that apartheid was selling.

0:35:50.800 --> 0:35:54.700
<v Speaker 2>Some of us did. And some of us didn't.

0:35:58.880 --> 0:36:02.920
<v Speaker 1>And the truth is, is that that is going to

0:36:02.980 --> 0:36:08.370
<v Speaker 1>remain a contestation for the longest of time.

0:36:08.489 --> 0:36:08.649
<v Speaker 11>Yeah.

0:36:11.140 --> 0:36:19.240
<v Speaker 1>Because there are those who will argue that the biggest

0:36:19.280 --> 0:36:24.239
<v Speaker 1>indictment on the current government is the fact that you

0:36:24.280 --> 0:36:26.580
<v Speaker 1>have people like Wom Charlie that can come up and say,

0:36:28.860 --> 0:36:33.609
<v Speaker 1>you have made it such that we can go back

0:36:33.670 --> 0:36:36.629
<v Speaker 1>and think back of apartheid as even better than this.

0:36:38.790 --> 0:36:47.380
<v Speaker 2>Which is a sad, sad thing. It's sad.

0:36:47.880 --> 0:36:48.180
<v Speaker 8>It is.

0:36:48.440 --> 0:36:54.950
<v Speaker 1>That we're now there. That people's lives have been made

0:36:55.930 --> 0:36:59.969
<v Speaker 1>so untenable that it is now possible for people to

0:37:00.430 --> 0:37:07.509
<v Speaker 1>articulate the words, it was better at that party. So

0:37:08.770 --> 0:37:16.390
<v Speaker 1>I get the triggering feeling, the feeling The idea that, no, man.

0:37:18.550 --> 0:37:19.589
<v Speaker 2>But that's where we are now.

0:37:21.730 --> 0:37:21.969
<v Speaker 8>Yeah?

0:37:22.330 --> 0:37:22.529
<v Speaker 6>Yeah.

0:37:25.170 --> 0:37:29.050
<v Speaker 1>And it's not just amongst us as black people. Amongst

0:37:29.090 --> 0:37:36.340
<v Speaker 1>white people, this idea of homogeneity is not true. There

0:37:36.900 --> 0:37:42.820
<v Speaker 1>are Afrikaners who have a particular worldview that is triggering

0:37:42.860 --> 0:37:46.660
<v Speaker 1>to many, but there are also Afrikaners Afrikaners who have

0:37:46.700 --> 0:37:48.540
<v Speaker 1>a different view altogether.

0:37:50.010 --> 0:37:50.950
<v Speaker 2>And it doesn't start now.

0:37:50.969 --> 0:37:55.610
<v Speaker 1>It goes back to the days of the Verlichters and

0:37:55.630 --> 0:38:05.170
<v Speaker 1>the Verkrampters. Amongst all of the different ethnic groups in

0:38:05.190 --> 0:38:10.900
<v Speaker 1>this country, we must never make the mistake of thinking

0:38:10.940 --> 0:38:14.100
<v Speaker 1>that we all carry one voice or one vision or

0:38:14.180 --> 0:38:15.399
<v Speaker 1>one understanding of the past.

0:38:17.320 --> 0:38:17.900
<v Speaker 2>We are different.

0:38:20.000 --> 0:38:22.560
<v Speaker 1>And maybe that's one of the difficult things that we're

0:38:22.580 --> 0:38:27.969
<v Speaker 1>going to have to contend with. That even people that

0:38:28.010 --> 0:38:34.570
<v Speaker 1>wear the same political regalia will differ very different, very

0:38:34.690 --> 0:38:39.910
<v Speaker 1>deeply about their interpretation of reality, whether it's in the past,

0:38:39.969 --> 0:38:45.480
<v Speaker 1>the present or the future. So suppose what I'm saying

0:38:46.250 --> 0:38:52.710
<v Speaker 1>with regards to that is, that is going to be

0:38:52.750 --> 0:38:55.779
<v Speaker 1>a reality of the South African discourse for a very

0:38:55.840 --> 0:39:01.759
<v Speaker 1>long time. That we are not united in our understanding

0:39:01.800 --> 0:39:10.319
<v Speaker 1>and interpretation of the past. Go to 1-883-0702 and that

0:39:11.260 --> 0:39:11.610
<v Speaker 1>is sad.

0:39:13.090 --> 0:39:15.290
<v Speaker 2>Yeah, it is. But it's real.

0:39:15.950 --> 0:39:16.129
<v Speaker 13>True.

0:39:17.219 --> 0:39:18.420
<v Speaker 2>So give me a call. I'd love to hear you.

0:39:18.440 --> 0:39:23.750
<v Speaker 1>Your caller said apartheid used to work. He just said

0:39:23.770 --> 0:39:28.129
<v Speaker 1>there was water during apartheid. What water is he talking about?

0:39:28.150 --> 0:39:30.700
<v Speaker 1>Because over 50% of black people during apartheid. those days

0:39:30.760 --> 0:39:34.860
<v Speaker 1>didn't have running water. It's really baffling to hear someone

0:39:34.900 --> 0:39:37.960
<v Speaker 1>of his age promote and rate apartheid like that.

0:39:38.180 --> 0:39:40.580
<v Speaker 2>Somebody says, I think it's.

0:39:43.100 --> 0:39:43.239
<v Speaker 10>LSG.

0:39:43.280 --> 0:39:45.160
<v Speaker 2>I have a different view about the UN.

0:39:45.239 --> 0:39:48.980
<v Speaker 1>I am of the view that The international organizations are

0:39:49.020 --> 0:39:54.420
<v Speaker 1>lagging behind the multipolar world we now live in. We're

0:39:54.440 --> 0:39:59.280
<v Speaker 1>seeing the push towards stronger national identity and stronger strategic autonomy.

0:39:59.900 --> 0:40:03.109
<v Speaker 1>The individual states are becoming more influential. This is putting

0:40:03.170 --> 0:40:07.930
<v Speaker 1>pressure on international organizations to reform. The Security Council is

0:40:07.969 --> 0:40:12.029
<v Speaker 1>well aware that its structure is not reflecting the changed world.

0:40:12.900 --> 0:40:16.419
<v Speaker 1>What could unfold in the future is that international organizations

0:40:16.460 --> 0:40:20.989
<v Speaker 1>will be providing some frameworks for cooperation amongst staffers where

0:40:21.010 --> 0:40:23.890
<v Speaker 1>there is common interest like health and climate change, but

0:40:23.950 --> 0:40:29.969
<v Speaker 1>power and influence will be concentrated in regional blocks, individual countries, networks, coalitions.

0:40:30.030 --> 0:40:33.920
<v Speaker 1>This will be reflected in trade and security, says another.

0:40:34.020 --> 0:40:35.360
<v Speaker 1>I think it's Marlon S.A.

0:40:35.900 --> 0:40:36.319
<v Speaker 2>Give me a call.

0:40:36.380 --> 0:40:39.279
<v Speaker 1>I'd love to hear from you. Interesting stuff coming out

0:40:39.320 --> 0:40:49.759
<v Speaker 1>of this conversation. I'm suggesting to you that we are

0:40:49.820 --> 0:40:53.590
<v Speaker 1>watching in real time the death of the nation state.

0:40:55.690 --> 0:40:58.450
<v Speaker 1>Or let me say the death of the idea of democracy.

0:41:00.930 --> 0:41:02.930
<v Speaker 1>I don't know what's going to replace it, quite frankly,

0:41:02.969 --> 0:41:09.950
<v Speaker 1>but I'm suggesting to you that the idea of countries

0:41:10.030 --> 0:41:13.980
<v Speaker 1>being run by the will of the people is an

0:41:14.060 --> 0:41:20.120
<v Speaker 1>idea that is fast getting extinct. That countries, if that's

0:41:20.140 --> 0:41:22.569
<v Speaker 1>what you want to call them, are going to be

0:41:22.630 --> 0:41:27.430
<v Speaker 1>run by power. First economic power and other forms of

0:41:27.510 --> 0:41:33.640
<v Speaker 1>power because of economic power. But the idea of democracy

0:41:33.700 --> 0:41:35.060
<v Speaker 1>will be nothing more than a.

0:41:37.660 --> 0:41:38.000
<v Speaker 2>Stamp.

0:41:40.280 --> 0:41:46.779
<v Speaker 1>A stamp that is there for for trying to give

0:41:46.840 --> 0:41:49.580
<v Speaker 1>the impression that there is some sort of legitimacy to this,

0:41:49.680 --> 0:41:57.040
<v Speaker 1>but that too will be manipulated and bought. But if

0:41:57.080 --> 0:41:59.730
<v Speaker 1>we still think that countries will be run by this

0:41:59.890 --> 0:42:02.450
<v Speaker 1>idea of the rule of the people, by the people,

0:42:03.270 --> 0:42:05.470
<v Speaker 1>I've got to tell you that that thing is dying

0:42:05.510 --> 0:42:06.250
<v Speaker 1>a fast death.

0:42:06.310 --> 0:42:08.810
<v Speaker 2>It's disappearing very, very fast. It'll be about resources.

0:42:12.969 --> 0:42:16.390
<v Speaker 1>If the people of that so-called region or country are

0:42:16.450 --> 0:42:17.710
<v Speaker 1>no longer.

0:42:19.210 --> 0:42:20.070
<v Speaker 2>Fit for purpose.

0:42:20.290 --> 0:42:24.129
<v Speaker 1>And that would be purpose for corporations and organizations that

0:42:24.670 --> 0:42:28.089
<v Speaker 1>are in the business of productivity and production. If the

0:42:28.130 --> 0:42:33.130
<v Speaker 1>people in those countries are unable to continue to serve

0:42:33.210 --> 0:42:35.190
<v Speaker 1>that purpose, they'll simply be replaced.

0:42:35.330 --> 0:42:35.569
<v Speaker 6>Sure.

0:42:39.090 --> 0:42:43.310
<v Speaker 1>And legislation will be created in order to support that idea.

0:42:45.469 --> 0:42:49.070
<v Speaker 1>The democracy will manifest itself in the supporting of ideas

0:42:49.590 --> 0:42:55.300
<v Speaker 1>sponsored by power, financial power and influence to remove those

0:42:55.450 --> 0:42:58.900
<v Speaker 1>obstacles that are not in line with big corporate ideas.

0:43:02.500 --> 0:43:04.060
<v Speaker 2>I think we're watching that in real time.

0:43:04.960 --> 0:43:05.300
<v Speaker 8>Yeah.

0:43:06.560 --> 0:43:09.690
<v Speaker 1>It's happening particularly in South Africa. South Africa is the

0:43:09.770 --> 0:43:15.870
<v Speaker 1>biggest laboratory for trying out all of these various interesting ideas.

0:43:16.830 --> 0:43:24.980
<v Speaker 1>Whether it's immigration, whether it's labor laws, whether it's legislation

0:43:25.020 --> 0:43:28.600
<v Speaker 1>and the idea of how courts work, all of those experiments,

0:43:28.739 --> 0:43:30.960
<v Speaker 1>I would argue, are being tried out here.