WEBVTT - Open Line 

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<v Speaker 1>It's after 11 o'clock and welcome to the final hour.

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<v Speaker 1>Let's talk, let's talk, okay, let's talk. 011-883-0702 is the

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<v Speaker 1>number to dial, whatever is on your mind in this hour.

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<v Speaker 1>You know, we are going to local government elections on

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<v Speaker 1>the 4th of November. And I would argue that it's

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<v Speaker 1>a high stakes game right now, the local government elections.

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<v Speaker 1>This is the make it or break it moment for

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<v Speaker 1>many parties. Some of them might never come back into

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<v Speaker 1>the political formation fray. But I would want to argue

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<v Speaker 1>that this is a critical time in South Africa's political space.

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<v Speaker 1>There are positions, there are positions of influence and power

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<v Speaker 1>and authority that people want. Desperately so. Yes. I suppose

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<v Speaker 1>I want to ask you a question. And the question says,

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<v Speaker 1>is it possible that... That in.

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<v Speaker 1>High stakes political moment like where we are now that

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<v Speaker 1>somebody can forget to to pay the guys that supply

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<v Speaker 1>the chlorine for the chlorination of water in a particular

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<v Speaker 1>district of a particular town Not because there's negligence, but

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<v Speaker 1>because it is a moment of political sabotage. Is that

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<v Speaker 1>a possibility? Some are asking the question to say, who

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<v Speaker 1>benefits out of a crisis that is well calculated? To say, no,

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<v Speaker 1>you just need so much Or you need to not

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<v Speaker 1>have so much chlorine in the water to create a

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<v Speaker 1>particular crisis that is political death for some. Is that

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<v Speaker 1>a possibility? I'll tell you why I'm saying that. Somebody

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<v Speaker 1>just sent me a message to say, have you thought

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<v Speaker 1>about that all? that in all of the various districts,

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<v Speaker 1>this is according to a report that came through by

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<v Speaker 1>the Department of Water and Sanitation that says that only

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<v Speaker 1>Bronco Sprint at this time had this particular situation. And

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<v Speaker 1>if we do enough scratching, start to ask who's in

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<v Speaker 1>charge of paying those people who must supply the chlorine,

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<v Speaker 1>those people who are dependent on whether or not that

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<v Speaker 1>project works or not for their political reasons, which can

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<v Speaker 1>perhaps at some point be understood to translate into financial reasons. Yes.

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<v Speaker 1>And how come you guys are not asking that question

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<v Speaker 1>at this time? Well, I'm asking the question.

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<v Speaker 2>Yeah?

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<v Speaker 1>I'm asking the question. And let me further add to

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<v Speaker 1>that question. In the context of what Isomato Tafikene said

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<v Speaker 1>just a few weeks ago, to say that we are

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<v Speaker 1>in the middle of the tornado of the politics of inefficiency.

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<v Speaker 3>Yes.

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<v Speaker 1>What I have called many a times malicious incompetence. That

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<v Speaker 1>politicians will sabotage each other using the power of patronage.

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<v Speaker 1>In other words, using service providers to either weaken a

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<v Speaker 1>service delivery situation or unduly strengthen it. And that this

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<v Speaker 1>is most likely a reality that can arise in a

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<v Speaker 1>space of coalition politics. Where because we want to have

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<v Speaker 1>this compromise, where political parties are made to feel like

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<v Speaker 1>they are included in the governance of a city, of

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<v Speaker 1>a province, or the country. We create a government of national, provincial,

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<v Speaker 1>or even regional unity. Yeah? Yes. For that purpose of inclusivity.

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<v Speaker 1>But what we now have is a fractured set of priorities. Yeah.

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<v Speaker 1>That if I want to make President Sildama Posa look bad,

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<v Speaker 1>I either make my department look very good or I

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<v Speaker 1>sabotage that department because I know that the ultimate buck

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<v Speaker 1>stops with the president. That I will create a situation

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<v Speaker 1>where the government will be criticized. Sure. But the person

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<v Speaker 1>of the government will be the president. So very little

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<v Speaker 1>scrutiny will go into, but which department is actually responsible

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<v Speaker 1>for this mess? Secondly, or is it thirdly? Not too

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<v Speaker 1>long ago, you heard the Freedom Front Plus say, we're

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<v Speaker 1>not having these meetings that we're supposed to be having

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<v Speaker 1>that check as to whether or not we're on the

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<v Speaker 1>same page in terms of our governance priorities. The converse

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<v Speaker 1>of that is that people are going to have their

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<v Speaker 1>own siloed priorities that I would argue become very partisan.

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<v Speaker 2>True.

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<v Speaker 1>And I would argue that become amplified at a time

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<v Speaker 1>when people are fighting for votes, like now. So, I

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<v Speaker 1>suppose the person who wrote this to me is saying,

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<v Speaker 1>can we get a little bit more serious about how

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<v Speaker 1>we question the issue of malicious incompetence and how easy

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<v Speaker 1>it is, particularly in the silly season of elections, for

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<v Speaker 1>that kind of thing to happen in the way that

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<v Speaker 1>it has perhaps happened in certain times, particularly in areas

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<v Speaker 1>that are populated by poor people, Bronco spray, you know,

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<v Speaker 1>those kinds of areas. That have enough value in that

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<v Speaker 1>we will get noise out of them. But we don't

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<v Speaker 1>really care about the people there. So we can use

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<v Speaker 1>them to make a certain political point. If you hear

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<v Speaker 1>what I'm trying to say. Aubrey, are you saying that

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<v Speaker 1>we don't have water issues in the affluent areas? No, no, no,

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<v Speaker 1>I'm not saying that. I'm inviting you to think like

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<v Speaker 1>a political strategist who says, all we need here is

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<v Speaker 1>a little problem. Don't make the problem too severe, but

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<v Speaker 1>just a problem. Or make it severe. I'm hearing that

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<v Speaker 1>similar conversations are taking place in France.

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<v Speaker 3>Yes.

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<v Speaker 1>In Italy, that perhaps there are certain events that are

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<v Speaker 1>engineered to happen in order to shake the establishment, in

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<v Speaker 1>order to put those leaders that would have had a

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<v Speaker 1>good name in the electorate to start behaving defensively. 118830702.

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<v Speaker 1>So my guest in the first hour of the show

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<v Speaker 1>was Kouloulis. Senior legal officer At the South African Human

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<v Speaker 1>Rights Commission And I had A debate with her about

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<v Speaker 1>What I feel is A constitutional Order That is impractical

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<v Speaker 1>Wonderfully ideal but lacks levels of pragmatism that enable a

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<v Speaker 1>situation where the politics of inefficiency can thrive. That we

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<v Speaker 1>have organizations that are called chapter nine organizations that can

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<v Speaker 1>give you a report but have no power of implementation.

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<v Speaker 1>Which feels like It's a situation where there's a lip

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<v Speaker 1>service paid to the idea of holding those that have

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<v Speaker 1>the power of implementation accountable. Because all you can do

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<v Speaker 1>is just write a report. And it is very easy

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<v Speaker 1>to conflate the conversation and say it is a conversation

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<v Speaker 1>against human rights or the doctrine of dignity. No, it's not.

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<v Speaker 1>It's a questioning of the idea that here you are

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<v Speaker 1>the champion of these ideas, but you can't really implement them.

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<v Speaker 1>And so you give us this promise of these rights,

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<v Speaker 1>but you can't implement them. True. All you can do

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<v Speaker 1>is give us a report. So we are constantly fed

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<v Speaker 1>this idea that we have these rights, these rights, these rights,

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<v Speaker 1>we have these rights. Generally speaking, we don't see them

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<v Speaker 1>being implemented. So we've got this wonderful ideal that we

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<v Speaker 1>are constantly gazing at, but can't practically implement. I would

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<v Speaker 1>argue that sometimes it feels like a sleight of hand.

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<v Speaker 1>It's hoodwinking the people so that they focus on something

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<v Speaker 1>while you're doing something else on the ground. Yes. And

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<v Speaker 1>that the people of this country experience the very contrary,

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<v Speaker 1>the very opposite of, the antithesis of the promise of

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<v Speaker 1>human rights. And so, the frustration that you are seeing

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<v Speaker 1>in the country lies in that space. Where people wax

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<v Speaker 1>lyrical about, oh, a human rights culture and dignity for all.

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<v Speaker 1>But you can't practice it. In fact, we see a

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<v Speaker 1>regression on the hour every hour. True. And then when

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<v Speaker 1>you look for accountability, we are told very, very quickly that, no, no, no,

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<v Speaker 1>I'm not the implementing agent. I'm not the state, you see.

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<v Speaker 1>Then why do you talk? Why is it that you

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<v Speaker 1>get these billions of rands as budgets for the purpose

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<v Speaker 1>of holding these? Why do you exist? And there will

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<v Speaker 1>be people who will argue to say it is precisely

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<v Speaker 1>because of your existence that a narrative has been created.

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<v Speaker 1>And laws have been created that are simply bad laws. Sure.

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<v Speaker 1>Because they are inspired by a mentality that takes no accountability. Therefore,

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<v Speaker 1>you don't need to be accountable because all you are

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<v Speaker 1>here to do is write us a nice report and

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<v Speaker 1>you're done. Pretty much like.

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<v Speaker 2>Us.

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<v Speaker 1>Thinking that all we need to do is call in

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<v Speaker 1>on a radio show, complain about a situation, and we've

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<v Speaker 1>done our job. Give me a call. I'd love to

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<v Speaker 1>hear from you. And then, of course, all of these

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<v Speaker 1>other issues that we've discussed, the opportunities that are presented by,

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<v Speaker 1>of course, the issue of AI, and then, of course,

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<v Speaker 1>this wonderful moment, I think, that we are seeing coming

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<v Speaker 1>out of the Department of Basic Education, if it actually happens,

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<v Speaker 1>Uncle Sam, if it actually happens, that we're going to

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<v Speaker 1>see a real focus on developing that early childhood development.

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<v Speaker 1>I'm glad to hear that the president did come out

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<v Speaker 1>to say that we made a mistake. We didn't focus

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<v Speaker 1>there because the cohort of young adults who are young

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<v Speaker 1>adults now, had we made that investment then, would have

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<v Speaker 1>been the ones that are coming out to take over

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<v Speaker 1>industry and the economy and lead us.

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<v Speaker 2>True.

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<v Speaker 1>Give me a call. I'd love to hear from you.

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<v Speaker 1>438 people with gastrointestinal illnesses as a result of bacteria

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<v Speaker 1>that comes from human feces at this moment. And I'm

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<v Speaker 1>just hoping that it's not another political football. I really

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<v Speaker 1>hope that it is just a matter of negligence, in

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<v Speaker 1>which case heads must roll. But what are we looking

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<v Speaker 1>at here? What exactly are we looking at here? What

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<v Speaker 1>is this thing that's happening before our very eyes? And

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<v Speaker 1>you watch how easily it is politicized.

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<v Speaker 4>Sure.

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<v Speaker 1>And not just the Pretoria situation. All of the crises

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<v Speaker 1>that we've seen. It's interesting the timing of the activation

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<v Speaker 1>of those crises sometimes. Just saying. 32 people died during

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<v Speaker 1>a particular administration in Amundskara. I didn't see people talking

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<v Speaker 1>about dignity. 32 died. Hey, we must be afraid when

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<v Speaker 1>we hear that 430 something people have contracted a particular

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<v Speaker 1>grotesque disease. We must. But 42 died. We didn't hear.

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<v Speaker 1>22 Six children died.

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<v Speaker 3>Died.

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<v Speaker 1>Died last year. Yeah. Didn't hear. No. The dignity. The

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<v Speaker 1>dignity of the human to this day. Sometimes you just

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<v Speaker 1>look at the timing, man, and you say, hey, this

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<v Speaker 1>time is very convenient.

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<v Speaker 2>True.

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<v Speaker 1>702. Call us on 011-883-0702. Let's go straight to the lines.

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<v Speaker 1>Kabelu is in Montana Park. Kabelu, hi.

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<v Speaker 3>Hi, Ndodeo.

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<v Speaker 1>How are you? I'm very well, thank you, sir. What's

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<v Speaker 1>on your mind?

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<v Speaker 4>I'm good, thank you. No, I was just wanting to

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<v Speaker 4>comment on your earlier discussion with the gentleman regarding AI.

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<v Speaker 3>Yes.

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<v Speaker 1>Its uses.

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<v Speaker 4>I'll even make a perfect example with the current issue

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<v Speaker 4>that we have in Bronco Sprite. I mean, if applied properly,

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<v Speaker 4>AI could have helped the city by checking suppliers, making

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<v Speaker 4>sure that pricing is relating to or within market related.

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<v Speaker 4>I mean, a 400% increase in pricing on chlorine. I mean,

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<v Speaker 4>that just sounds ridiculous, even for a layman such as myself.

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<v Speaker 4>But I mean, applied correctly, AI and how you use

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<v Speaker 4>it as a, let's say, for example, an engineer working

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<v Speaker 4>at the waterworks, you use it to upskill yourself and

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<v Speaker 4>the systems around you so that things like this don't happen.

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<v Speaker 4>I mean, those are the benefits of AI. I understand

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<v Speaker 4>some of the listeners might think that we're heading towards

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<v Speaker 4>a Terminator-type ending.

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<v Speaker 1>Apocalyptic, my brother. Apocalyptic stuff.

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<v Speaker 2>Yeah.

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<v Speaker 4>But, I mean, as a person that I have a

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<v Speaker 4>business that we deal in AI, so we come in

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<v Speaker 4>and audit your company and then recommend systems and build

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<v Speaker 4>systems that uplift, number one, upskill your people, and number two,

0:19:24.710 --> 0:19:28.650
<v Speaker 4>help your people do better work or improve on their

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<v Speaker 4>skills instead of taking the job away and replacing it

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<v Speaker 4>with a bot system. rather build a bot that helps

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<v Speaker 4>you do your job better. I think that's where there's

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<v Speaker 4>spaces for us to use AI responsibly.

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<v Speaker 1>What do you make Abelo, of the conversation around the

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<v Speaker 1>fact that we simply don't know what is at the fundamental,

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<v Speaker 1>at the foundational intelligence of AI? That its ability to

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<v Speaker 1>learn isn't just algorithmic. That it is almost otherworldly. You

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<v Speaker 1>would have heard Andisa talk about the fact that here's

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<v Speaker 1>this thing that was able to leave its sandbox and

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<v Speaker 1>go and learn and then come back and do what

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<v Speaker 1>it was supposed to do. And I'm listening to a

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<v Speaker 1>lot of AI experts, including some of the owners of

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<v Speaker 1>these companies say they don't really know what is the

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<v Speaker 1>force behind this efficiency of AI. It is beyond just

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<v Speaker 1>human designed algorithms.

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<v Speaker 4>Look, I would venture to say that Number one, I'm self-taught.

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<v Speaker 4>So I lost my job in December and then I

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<v Speaker 4>took it upon myself to teach myself as much as

0:21:12.390 --> 0:21:20.070
<v Speaker 4>I could on AI and reskill myself. So on that

0:21:20.130 --> 0:21:24.190
<v Speaker 4>being said, I think everything you plug in or put

0:21:24.290 --> 0:21:27.530
<v Speaker 4>into AI comes from a human.

0:21:28.450 --> 0:21:28.650
<v Speaker 1>Yes.

0:21:28.970 --> 0:21:33.560
<v Speaker 4>I know when you discuss a saying, you'll correct me

0:21:33.580 --> 0:21:36.360
<v Speaker 4>if I'm wrong, anything made by a human can so

0:21:36.420 --> 0:21:40.760
<v Speaker 4>be undone. That's usually referred to as if you put

0:21:40.800 --> 0:21:43.520
<v Speaker 4>a system in place, a criminal can come and figure

0:21:43.580 --> 0:21:46.620
<v Speaker 4>it out. And I think the same could be applied

0:21:46.720 --> 0:21:51.430
<v Speaker 4>to AI in this case, where we have created this thing,

0:21:51.650 --> 0:21:54.149
<v Speaker 4>we have taught it. I mean, there's situations in the

0:21:54.250 --> 0:21:57.570
<v Speaker 4>US where they're putting the robots in the factories to

0:21:57.650 --> 0:22:01.780
<v Speaker 4>learn from factory workers, and then the robot's use the

0:22:01.900 --> 0:22:04.760
<v Speaker 4>algorithm to do the work better, faster, and more efficiently.

0:22:05.640 --> 0:22:15.850
<v Speaker 1>And would they have learned some of the human frailties,

0:22:16.850 --> 0:22:21.250
<v Speaker 1>like maybe to jippo something? Would they learn that?

0:22:22.890 --> 0:22:25.520
<v Speaker 4>Look, with the example of the AI that escaped from

0:22:25.540 --> 0:22:29.020
<v Speaker 4>the sandbox, it escaped particularly because they wanted to cheat.

0:22:29.760 --> 0:22:32.320
<v Speaker 4>It didn't want to do the work, so it figured

0:22:32.400 --> 0:22:35.879
<v Speaker 4>out where the answers were and came back and it

0:22:36.200 --> 0:22:37.199
<v Speaker 4>essentially cheated.

0:22:37.220 --> 0:22:40.690
<v Speaker 1>So it has.

0:22:40.109 --> 0:22:46.290
<v Speaker 4>This concept of cheating, of lying, and what the truth

0:22:46.770 --> 0:22:51.919
<v Speaker 4>is and what the truth isn't. So in that aspect,

0:22:51.980 --> 0:22:55.700
<v Speaker 4>it is a little bit scary that the AI way

0:22:55.720 --> 0:23:01.320
<v Speaker 4>it is now is thinking of... itself in inverted commas,

0:23:02.240 --> 0:23:06.200
<v Speaker 4>and therein lies the danger. It's starting to sink off.

0:23:06.359 --> 0:23:08.100
<v Speaker 1>I want to throw this at you, and then we're

0:23:08.220 --> 0:23:12.350
<v Speaker 1>going to part ways. Yes, sir. So somebody was saying

0:23:12.390 --> 0:23:17.850
<v Speaker 1>to me that AI, as an artificial intelligence, has stolen

0:23:17.910 --> 0:23:22.350
<v Speaker 1>certain principles from the original AI, which is ancient intelligence.

0:23:23.410 --> 0:23:23.670
<v Speaker 3>Yes.

0:23:23.850 --> 0:23:29.240
<v Speaker 1>And And ancient intelligence is embedded, for example, in the

0:23:29.300 --> 0:23:35.120
<v Speaker 1>fact that the seed of a particular plant will only

0:23:35.220 --> 0:23:40.370
<v Speaker 1>produce the fruit of that plant. There's an intelligence that

0:23:40.470 --> 0:23:45.050
<v Speaker 1>is embedded in the makeup of this plant, whether it's

0:23:45.109 --> 0:23:47.570
<v Speaker 1>seed form, whether it is the plant itself, whether it's

0:23:47.630 --> 0:23:50.560
<v Speaker 1>the fruit. But there is an intelligence that is embedded

0:23:51.400 --> 0:23:55.340
<v Speaker 1>that has a loyalty or a fidelity to purpose that

0:23:55.440 --> 0:23:57.979
<v Speaker 1>produces of its kind, right?

0:23:58.359 --> 0:23:58.600
<v Speaker 5>Yeah.

0:23:59.480 --> 0:24:07.170
<v Speaker 1>And that what artificial intelligence is a perversion of that ability. Yeah.

0:24:07.250 --> 0:24:15.770
<v Speaker 1>It has taken humanity or the antithesis of that former AI,

0:24:16.170 --> 0:24:20.869
<v Speaker 1>ancient intelligence, whatever thousands of years to get to the

0:24:20.930 --> 0:24:28.129
<v Speaker 1>point where the door into that laboratory is now open. Yes.

0:24:28.310 --> 0:24:34.410
<v Speaker 1>And that is why it feels almost spiritual, almost like

0:24:34.450 --> 0:24:34.970
<v Speaker 1>a deity.

0:24:36.190 --> 0:24:36.470
<v Speaker 5>Yes.

0:24:36.630 --> 0:24:41.740
<v Speaker 1>And that is why we need to approach it with

0:24:41.820 --> 0:24:48.300
<v Speaker 1>real caution because it has real, real power. Okay.

0:24:49.340 --> 0:24:51.200
<v Speaker 4>Thank you, sir.

0:24:51.380 --> 0:24:55.330
<v Speaker 1>Thank you, sir. Much appreciated. Let me speak to Shaitan

0:24:55.530 --> 0:24:57.030
<v Speaker 1>in Orange Farm. Hi, Shaitan.

0:24:58.430 --> 0:24:59.450
<v Speaker 5>Hi, how are you, brother?

0:24:59.690 --> 0:25:01.630
<v Speaker 1>I'm very well, Shaitan. What's on your mind?

0:25:03.450 --> 0:25:07.050
<v Speaker 5>I want to talk about water treatment and purification because

0:25:07.130 --> 0:25:12.090
<v Speaker 5>I've been once working there and my name is registered

0:25:13.590 --> 0:25:17.109
<v Speaker 5>Minister of Water and Forestry.

0:25:17.350 --> 0:25:17.469
<v Speaker 2>Yes.

0:25:19.480 --> 0:25:24.720
<v Speaker 5>I worked as a water engineer at Camden Power Station.

0:25:25.840 --> 0:25:26.280
<v Speaker 2>Yeah.

0:25:27.280 --> 0:25:30.570
<v Speaker 5>I think because the rules there were very strict. You

0:25:30.590 --> 0:25:32.409
<v Speaker 5>don't bring beer, you don't bring dacha.

0:25:32.730 --> 0:25:32.910
<v Speaker 1>Yeah.

0:25:34.090 --> 0:25:37.850
<v Speaker 5>You must be a sober person. So why I say so?

0:25:38.470 --> 0:25:43.550
<v Speaker 5>I say so because the guy who was... operating during

0:25:43.609 --> 0:25:53.400
<v Speaker 5>the supply of dirty, untreated water to human consumption, I'm

0:25:53.520 --> 0:26:00.620
<v Speaker 5>sure you are sober. Because if there are no chemicals,

0:26:00.740 --> 0:26:05.160
<v Speaker 5>you can't commission the plant. So if you say your

0:26:05.240 --> 0:26:10.030
<v Speaker 5>idea of saying it's political, I will say yes, because

0:26:10.050 --> 0:26:12.660
<v Speaker 5>what I'm going to bring in here, maybe you don't

0:26:12.680 --> 0:26:17.449
<v Speaker 5>know about it. Since I started that job of working

0:26:17.530 --> 0:26:23.830
<v Speaker 5>as a water engineer in potable water and effluent disposal,

0:26:24.390 --> 0:26:31.510
<v Speaker 5>the sewage plant, when you say to the effluent. These

0:26:31.570 --> 0:26:38.220
<v Speaker 5>places here are run by contractors and To get that contract,

0:26:38.260 --> 0:26:42.659
<v Speaker 5>you must buy from that. You must see somebody in

0:26:42.680 --> 0:26:49.429
<v Speaker 5>the council. I worked at a Waukeville sewage plant. I

0:26:49.510 --> 0:26:53.109
<v Speaker 5>worked at a Mojales bag. I was nearly going to

0:26:53.170 --> 0:26:55.920
<v Speaker 5>work at Pretoria where they were telling me that, hey,

0:26:55.960 --> 0:26:59.040
<v Speaker 5>that one is very big. And then I was taken

0:26:59.080 --> 0:27:06.290
<v Speaker 5>to Camden Power Station. So there are rules there. you

0:27:06.369 --> 0:27:11.710
<v Speaker 5>check the humidity of the water, the cleanness. You check

0:27:11.760 --> 0:27:15.200
<v Speaker 5>it and report it and write it down. You report

0:27:15.220 --> 0:27:19.260
<v Speaker 5>the conditions of the plant when you get into the

0:27:19.320 --> 0:27:21.459
<v Speaker 5>shift and change the other.

0:27:21.700 --> 0:27:24.460
<v Speaker 1>So let me see if I'm with you, Shait. You're

0:27:24.859 --> 0:27:29.010
<v Speaker 1>saying to me that there are systems in place.

0:27:29.030 --> 0:27:29.100
<v Speaker 2>Yes.

0:27:29.109 --> 0:27:32.030
<v Speaker 1>And those systems would have to be sabotaged one way

0:27:32.070 --> 0:27:35.760
<v Speaker 1>or the other in order to produce... what we are seeing.

0:27:37.119 --> 0:27:41.159
<v Speaker 5>Yes, because those people who are operating, they are not

0:27:41.180 --> 0:27:46.080
<v Speaker 5>from the council. They are outsourced people. They are contractors.

0:27:47.530 --> 0:27:50.390
<v Speaker 5>I would like you, as this story grows, I would

0:27:50.450 --> 0:27:54.170
<v Speaker 5>like you to find out for me about who is operating.

0:27:54.310 --> 0:27:58.750
<v Speaker 5>Is it the municipality or the contractor? Then when you

0:27:58.790 --> 0:28:02.640
<v Speaker 5>go to investigation, find out if it is the previous

0:28:03.320 --> 0:28:11.530
<v Speaker 5>councillor who appointed when the contractor was appointed. Because those

0:28:11.609 --> 0:28:16.510
<v Speaker 5>people who will take the decisions of supplying untreated water

0:28:17.090 --> 0:28:24.109
<v Speaker 5>are people who don't have knowledge about that job. So

0:28:24.250 --> 0:28:28.470
<v Speaker 5>those people who appointed them, they are those contractors who

0:28:28.650 --> 0:28:32.230
<v Speaker 5>buy the job And then they just pick somebody to

0:28:32.270 --> 0:28:34.560
<v Speaker 5>come and do. They think it's just simple. There is

0:28:34.600 --> 0:28:37.700
<v Speaker 5>some education which is needed. A standard eight.

0:28:38.620 --> 0:28:41.580
<v Speaker 1>You know, I hear you. I hear you, Shaitan. Oh,

0:28:41.660 --> 0:28:45.860
<v Speaker 1>it was just, you know, procurement issues. The supplier just

0:28:45.900 --> 0:28:54.310
<v Speaker 1>wanted 400% increase. I mean, we must learn to listen sometimes.

0:28:58.630 --> 0:29:07.630
<v Speaker 1>We must learn to listen. And then here. All right.

0:29:09.690 --> 0:29:13.750
<v Speaker 1>Let me speak to Tabang in Alberton. Hi, Tabang.

0:29:15.490 --> 0:29:16.200
<v Speaker 3>Hi, Brobs.

0:29:16.240 --> 0:29:17.160
<v Speaker 2>How are you?

0:29:17.380 --> 0:29:18.660
<v Speaker 1>I'm very well, Tabang.

0:29:18.700 --> 0:29:19.080
<v Speaker 5>How are you?

0:29:20.160 --> 0:29:20.620
<v Speaker 3>I'm good.

0:29:20.680 --> 0:29:23.180
<v Speaker 2>I'm good. I'm good. As good as I can be

0:29:23.200 --> 0:29:25.340
<v Speaker 2>in Ramaphosa's economy, Brobs.

0:29:25.520 --> 0:29:25.770
<v Speaker 3>Yeah.

0:29:26.920 --> 0:29:30.180
<v Speaker 2>Yeah. No, I just wanted to talk about the earlier

0:29:30.200 --> 0:29:34.530
<v Speaker 2>discussion you had with the lady from the Human Rights Commission.

0:29:34.610 --> 0:29:38.810
<v Speaker 2>I feel like I was a bit more on her

0:29:38.870 --> 0:29:44.160
<v Speaker 2>side in 2018. of the position that they're in. The

0:29:44.200 --> 0:29:46.860
<v Speaker 2>reason why is that I feel like when you're looking

0:29:46.940 --> 0:29:50.860
<v Speaker 2>at how the democratic system is set up, there are

0:29:50.900 --> 0:29:55.610
<v Speaker 2>different role players and divisional powers and everything. And You

0:29:55.690 --> 0:29:58.840
<v Speaker 2>need a lot of those components working together in order

0:29:58.880 --> 0:30:01.820
<v Speaker 2>to get the results that we need. And when you

0:30:01.860 --> 0:30:05.600
<v Speaker 2>look at the state of our country right now, our

0:30:05.760 --> 0:30:12.930
<v Speaker 2>executive branch is corrupt and lewd and very incompetent, maliciously incompetent,

0:30:12.970 --> 0:30:18.820
<v Speaker 2>as you would say. Parliament almost refuses to hold anyone

0:30:18.840 --> 0:30:24.290
<v Speaker 2>within the executive to account. And on their side, in

0:30:24.310 --> 0:30:27.990
<v Speaker 2>terms of the Human Rights Commission, they're utilizing the powers

0:30:28.010 --> 0:30:30.810
<v Speaker 2>that they have to the best of their abilities. But

0:30:30.850 --> 0:30:35.870
<v Speaker 2>the reality is that those flu meds aren't going to

0:30:35.930 --> 0:30:40.680
<v Speaker 2>help when you've got cancer and rigor mortis and all

0:30:40.720 --> 0:30:44.580
<v Speaker 2>these other diseases that are also taking place. The problem

0:30:44.620 --> 0:30:47.920
<v Speaker 2>is much, much deeper than what they can handle by themselves.

0:30:48.000 --> 0:30:51.710
<v Speaker 2>And that's just the nature of being in a democracy. Like,

0:30:51.930 --> 0:30:57.410
<v Speaker 2>there's a social contract that's in place where even us

0:30:57.630 --> 0:31:00.820
<v Speaker 2>as citizens within the country have to play our role

0:31:00.890 --> 0:31:03.340
<v Speaker 2>in order for these things to work out and for

0:31:04.760 --> 0:31:06.860
<v Speaker 2>the relevant people to be held to account.

0:31:06.880 --> 0:31:10.840
<v Speaker 1>I hear you. I hear you. And I must agree

0:31:10.880 --> 0:31:15.820
<v Speaker 1>with you that we can't look at one Chapter 9

0:31:15.820 --> 0:31:19.959
<v Speaker 1>organization and place upon it the responsibility of the failure

0:31:20.040 --> 0:31:23.970
<v Speaker 1>of the whole of government, I hear you. Here's where

0:31:24.370 --> 0:31:29.390
<v Speaker 1>the problem for me is. If you're going to defend

0:31:29.570 --> 0:31:36.340
<v Speaker 1>a doctrine and say to me that the principle of

0:31:36.420 --> 0:31:48.570
<v Speaker 1>human rights must be applied without thinking about the contextual situation.

0:31:49.350 --> 0:31:56.430
<v Speaker 1>In other words, whether there is resources, whether there is ability.

0:31:56.450 --> 0:32:01.710
<v Speaker 1>So for example, the constitutional court says, no, you will

0:32:03.170 --> 0:32:13.390
<v Speaker 1>afford asylum seekers the opportunity to go to those interviews,

0:32:13.780 --> 0:32:18.760
<v Speaker 1>whether they are in the country legally or not. As

0:32:19.060 --> 0:32:28.660
<v Speaker 1>a foundational principle of our human rights based constitution, but

0:32:28.720 --> 0:32:33.000
<v Speaker 1>you don't check whether the capacity to do that exists

0:32:33.280 --> 0:32:39.240
<v Speaker 1>or not, I think is a sabotaging of the system.

0:32:40.970 --> 0:32:43.370
<v Speaker 1>And it is a sabotaging, not only of the system,

0:32:43.430 --> 0:32:48.150
<v Speaker 1>but the implementing agents of that system, including chapter nine, uh,

0:32:53.890 --> 0:32:58.830
<v Speaker 1>organizations such as the South African Human Rights Commission. Secondly,

0:32:59.270 --> 0:33:03.940
<v Speaker 1>if you've got laws that say that if I give

0:33:03.980 --> 0:33:07.120
<v Speaker 1>you a place to stay, you come and you rent

0:33:07.160 --> 0:33:09.940
<v Speaker 1>a place to stay for me, and because you know

0:33:10.000 --> 0:33:14.710
<v Speaker 1>that we live in a dispensation where this idea of

0:33:14.810 --> 0:33:25.500
<v Speaker 1>human rights is is universally applied without any situational interpretation.

0:33:27.440 --> 0:33:31.570
<v Speaker 1>Meaning that if I understand that, I will hijack a building,

0:33:32.430 --> 0:33:34.590
<v Speaker 1>knowing that in terms of the law of this country,

0:33:34.610 --> 0:33:37.370
<v Speaker 1>you can't push me out until you find a place.

0:33:37.850 --> 0:33:40.489
<v Speaker 1>And you say to me, that is based on the

0:33:40.530 --> 0:33:43.370
<v Speaker 1>problems that we experienced during the apartheid era where that happened.

0:33:45.810 --> 0:33:48.870
<v Speaker 1>That injustice was done to a lot of people. I'm

0:33:48.910 --> 0:33:53.150
<v Speaker 1>saying that's dangerous to have a law that is simply

0:33:53.190 --> 0:33:59.920
<v Speaker 1>the antithesis of a wrong. Any law should exist not

0:34:00.040 --> 0:34:04.760
<v Speaker 1>because of a wrong that another law existed. Because all

0:34:04.800 --> 0:34:07.060
<v Speaker 1>you're doing is carrying on the legacy of the wrong.

0:34:09.020 --> 0:34:12.540
<v Speaker 1>And I'm saying that if indeed the South African human

0:34:12.640 --> 0:34:18.740
<v Speaker 1>rights is based on those fundamental ideas, it is doomed

0:34:18.910 --> 0:34:23.370
<v Speaker 1>to continue to make South Africans experience the very opposite

0:34:24.210 --> 0:34:27.209
<v Speaker 1>of why they exist, and that is to provide human rights.

0:34:27.850 --> 0:34:35.780
<v Speaker 1>Because the application of human rights principles is wonderful and ideal.

0:34:35.840 --> 0:34:38.359
<v Speaker 1>We want that. But the reality of life is that

0:34:38.420 --> 0:34:43.040
<v Speaker 1>it is situational and contextual. In other words, you have

0:34:43.140 --> 0:34:46.420
<v Speaker 1>this wonderful ideal that's in the clouds, but your feet

0:34:46.600 --> 0:34:51.339
<v Speaker 1>are on this ground. And so this idea that we

0:34:51.450 --> 0:34:56.310
<v Speaker 1>apply principles without understanding the reality of the ground is

0:34:56.390 --> 0:34:59.390
<v Speaker 1>what is giving us the embarrassment that we then see

0:35:00.300 --> 0:35:05.640
<v Speaker 1>when we are trying to implement the asylum directive by

0:35:05.820 --> 0:35:07.799
<v Speaker 1>the constitutional court, and then we find we don't have

0:35:07.820 --> 0:35:10.040
<v Speaker 1>the capacity to do it, and then we've got to

0:35:10.100 --> 0:35:13.240
<v Speaker 1>quieten it down. What it does is that it kills

0:35:13.300 --> 0:35:21.250
<v Speaker 1>the credibility of our institutions. It creates another round of

0:35:21.530 --> 0:35:26.310
<v Speaker 1>anger and aggression on the ground, and it creates a

0:35:26.910 --> 0:35:30.950
<v Speaker 1>situation where our institutions die. are further not trusted by

0:35:30.989 --> 0:35:34.310
<v Speaker 1>the citizens and the visitors to this country. And what

0:35:34.350 --> 0:35:37.670
<v Speaker 1>that does is that it creates a moment in the

0:35:37.730 --> 0:35:41.890
<v Speaker 1>country where we are most likely to have a revolution

0:35:42.310 --> 0:35:43.670
<v Speaker 1>that may not be able to be stopped.

0:35:46.550 --> 0:35:48.660
<v Speaker 2>No, I hear your problems. I hear your problems. But

0:35:48.680 --> 0:35:52.319
<v Speaker 2>I still feel that, like, I used to have this

0:35:52.380 --> 0:35:58.850
<v Speaker 2>idea that, that the Constitution and laws and rules were enough,

0:35:59.090 --> 0:36:02.529
<v Speaker 2>in the sense that once you write these things out,

0:36:02.570 --> 0:36:06.810
<v Speaker 2>these ideas, these theories, will hold up and be able

0:36:06.850 --> 0:36:13.200
<v Speaker 2>to manage the society as it runs. But then, as

0:36:13.260 --> 0:36:17.860
<v Speaker 2>I've grown in my relatively young old age, I started

0:36:17.900 --> 0:36:21.830
<v Speaker 2>to realize that these ideas aren't worth the paper that

0:36:21.870 --> 0:36:26.480
<v Speaker 2>they're written on, if the people within that country aren't

0:36:26.560 --> 0:36:29.980
<v Speaker 2>willing to fight and defend those ideals. Like, let me

0:36:30.000 --> 0:36:32.529
<v Speaker 2>give you an example. If this happened in another country,

0:36:32.550 --> 0:36:37.390
<v Speaker 2>let's say in one of the more developed democracies with

0:36:37.430 --> 0:36:41.270
<v Speaker 2>stronger institutions, the people who were in charge of that

0:36:41.310 --> 0:36:45.270
<v Speaker 2>water plant or the people who are running those municipalities

0:36:45.570 --> 0:36:48.390
<v Speaker 2>would have resigned the next day. I'm thinking about these

0:36:48.450 --> 0:36:50.300
<v Speaker 2>riots that are happening in France where.

0:36:51.870 --> 0:36:56.360
<v Speaker 2>One of the ministers of Macron, he's in charge of,

0:36:56.410 --> 0:36:58.730
<v Speaker 2>I think, the police or enforcement or anything like that.

0:36:59.090 --> 0:37:03.740
<v Speaker 2>He offered to resign because of the results of how

0:37:04.540 --> 0:37:08.359
<v Speaker 2>the riots were going on. No one forced him, but

0:37:09.239 --> 0:37:12.160
<v Speaker 2>there was a sense of he failed at what he

0:37:12.200 --> 0:37:16.350
<v Speaker 2>was doing, and the political pressure around him was such

0:37:16.390 --> 0:37:20.380
<v Speaker 2>that that he decided to, hey, no, let me resign,

0:37:20.420 --> 0:37:24.879
<v Speaker 2>even though Macron didn't accept the resignation. What I'm trying

0:37:24.920 --> 0:37:28.570
<v Speaker 2>to say is that we can't just look at the

0:37:28.610 --> 0:37:32.890
<v Speaker 2>Chapter 9s and say, hey, you guys just read this report,

0:37:32.910 --> 0:37:35.790
<v Speaker 2>but nothing happened. It's also part of our responsibility as

0:37:35.830 --> 0:37:40.840
<v Speaker 2>people within the society to make it happen. Like, I'm

0:37:40.880 --> 0:37:44.320
<v Speaker 2>thinking about these riots that are happening because of foreigners.

0:37:45.390 --> 0:37:48.630
<v Speaker 2>We have a lot of energy to protest and to

0:37:48.690 --> 0:37:53.219
<v Speaker 2>loot and to scream about how foreigners are here in

0:37:53.260 --> 0:37:56.580
<v Speaker 2>this country. But then when $ 2 billion gets stolen from Tembisa,

0:37:56.620 --> 0:38:02.040
<v Speaker 2>there's no writing. There's no looting of parliamentarians' homes. To

0:38:02.060 --> 0:38:05.279
<v Speaker 2>a certain degree, we as people have to say that

0:38:05.360 --> 0:38:09.020
<v Speaker 2>if we really believe in these ideals, not even just

0:38:09.060 --> 0:38:11.520
<v Speaker 2>looking at the bureaucrats and the politicians, if we really

0:38:11.560 --> 0:38:14.270
<v Speaker 2>believe in these ideals, How hard are we willing to

0:38:14.310 --> 0:38:18.509
<v Speaker 2>fight for them? Because when you're looking at the situation now,

0:38:19.739 --> 0:38:23.600
<v Speaker 2>a few people are sick. Hundreds of people are sick.

0:38:24.900 --> 0:38:28.799
<v Speaker 2>Water has been contaminated through malicious incompetence. But what's going

0:38:28.820 --> 0:38:31.610
<v Speaker 2>to happen the next day? How angry are South Africans

0:38:31.620 --> 0:38:33.969
<v Speaker 2>going to get? How are we going to defend our

0:38:33.989 --> 0:38:36.070
<v Speaker 2>thing in Parliament? Where are the.

0:38:35.950 --> 0:38:42.310
<v Speaker 1>Politicians in Parliament? Look, and I sympathize with your frustrations.

0:38:43.030 --> 0:38:46.080
<v Speaker 1>I share it. I'm right in it myself. But I'm

0:38:46.100 --> 0:38:53.580
<v Speaker 1>going to tell you this. That I have no appetite

0:38:53.620 --> 0:38:57.240
<v Speaker 1>to fight about something that doesn't directly affect me.

0:39:00.850 --> 0:39:01.069
<v Speaker 2>Right?

0:39:02.390 --> 0:39:06.670
<v Speaker 1>I'm less likely to put up a fight for an

0:39:06.890 --> 0:39:12.339
<v Speaker 1>idea than I am for a direct, practical, affecting thing.

0:39:13.430 --> 0:39:24.049
<v Speaker 1>on me specifically, directly. The theoretical sort of process that

0:39:24.070 --> 0:39:26.290
<v Speaker 1>you and I are involved in right now, the intellectual

0:39:26.370 --> 0:39:29.950
<v Speaker 1>process of being able to extrapolate and think that this

0:39:30.200 --> 0:39:33.859
<v Speaker 1>causes this is the preserve of those of us who

0:39:34.200 --> 0:39:39.310
<v Speaker 1>are in certain positions in society. But a person who

0:39:39.950 --> 0:39:45.730
<v Speaker 1>is fighting for literal panado, a person who's fighting for

0:39:45.870 --> 0:39:50.359
<v Speaker 1>literal space in a school for their children, person who's

0:39:50.530 --> 0:39:54.590
<v Speaker 1>fighting for space in an rdp situation has got a

0:39:54.750 --> 0:39:58.569
<v Speaker 1>different appetite for a fight than you and i who

0:39:58.610 --> 0:40:02.810
<v Speaker 1>are doing it theoretically so we've got to be we've

0:40:02.850 --> 0:40:06.110
<v Speaker 1>got to be awake to that reality but what i

0:40:06.180 --> 0:40:10.399
<v Speaker 1>am saying to the chapter 9 organizations that say that

0:40:10.880 --> 0:40:14.900
<v Speaker 1>we have a doctrine of human rights and that is

0:40:15.180 --> 0:40:19.120
<v Speaker 1>applicable without even thinking what the conditions are in a

0:40:19.140 --> 0:40:23.420
<v Speaker 1>particular situation. Kaysen point to the issue of the asylum

0:40:23.460 --> 0:40:27.100
<v Speaker 1>seeker situation where the constitutional court, for all of the

0:40:27.160 --> 0:40:33.239
<v Speaker 1>right ideal reasons, puts out a particular decision, but doesn't

0:40:33.320 --> 0:40:36.410
<v Speaker 1>check whether that decision can be implemented on the ground,

0:40:37.110 --> 0:40:39.850
<v Speaker 1>whether the resources are there on the ground, has a

0:40:39.910 --> 0:40:44.370
<v Speaker 1>direct bearing on how society then behaves after that. And

0:40:44.390 --> 0:40:50.160
<v Speaker 1>I'm saying that the constitutional order, the constitutional court, the

0:40:50.260 --> 0:40:54.660
<v Speaker 1>rules that underpin the constitutional order and the constitutional court

0:40:54.900 --> 0:40:57.640
<v Speaker 1>must be a little more responsible than that. You can't

0:40:57.700 --> 0:41:00.980
<v Speaker 1>simply say you will do this without checking whether it

0:41:01.100 --> 0:41:09.130
<v Speaker 1>is doable. The constitutional court. has a duty to check

0:41:09.210 --> 0:41:11.589
<v Speaker 1>whether or not when it decides that it is going

0:41:11.630 --> 0:41:15.370
<v Speaker 1>to make a ruling that makes sure that the people

0:41:15.590 --> 0:41:18.510
<v Speaker 1>of Ports and Johns get to vote for whatever they want,

0:41:19.110 --> 0:41:22.020
<v Speaker 1>that they've also dealt with the reality of the fact

0:41:22.060 --> 0:41:24.820
<v Speaker 1>that now it looks like they've made a moral decision,

0:41:24.860 --> 0:41:28.160
<v Speaker 1>not a legal decision. And so I'm saying to you

0:41:28.180 --> 0:41:33.489
<v Speaker 1>that the frustration is not about the existence of human rights.

0:41:34.500 --> 0:41:39.569
<v Speaker 1>but the application of the human rights doctrine in the

0:41:39.640 --> 0:41:44.410
<v Speaker 1>real world. And you can't ignore that it must be

0:41:44.590 --> 0:41:49.450
<v Speaker 1>implemented in the real world. And that is the frustration

0:41:49.469 --> 0:41:53.450
<v Speaker 1>that I have of our learned friends who hold these

0:41:53.550 --> 0:41:58.169
<v Speaker 1>positions that can influence reality in such a dramatic way

0:41:58.450 --> 0:42:02.670
<v Speaker 1>without them being touched by it. That's my frustration. I

0:42:02.710 --> 0:42:06.470
<v Speaker 1>have no problem with human rights. I have no problem

0:42:06.489 --> 0:42:10.830
<v Speaker 1>with constitutionality. But I'm saying, remember where this decision that

0:42:10.870 --> 0:42:14.569
<v Speaker 1>you make there is going to be applied. Do you

0:42:14.670 --> 0:42:17.259
<v Speaker 1>see where it's going to be applied? And is it doable?

0:42:17.739 --> 0:42:21.000
<v Speaker 1>And if you haven't done that, then don't be relaxed

0:42:21.160 --> 0:42:25.489
<v Speaker 1>to simply make a decision. When you say that the

0:42:26.650 --> 0:42:28.950
<v Speaker 1>human rights of people that are saying, no, we want

0:42:28.969 --> 0:42:31.770
<v Speaker 1>some malva pudding down there on the ground, when they've

0:42:31.910 --> 0:42:34.980
<v Speaker 1>committed major crimes without having done the same for people

0:42:35.280 --> 0:42:39.989
<v Speaker 1>who are law-abiding citizens in any of our settlements, If

0:42:40.030 --> 0:42:42.810
<v Speaker 1>you can't say to the people of Mapung that we

0:42:42.850 --> 0:42:46.029
<v Speaker 1>are going to protect you with our reports because zamazamas

0:42:46.070 --> 0:42:49.260
<v Speaker 1>have entered into our yards and they are digging holes

0:42:50.010 --> 0:42:53.420
<v Speaker 1>without any care, without any fear of the law, but

0:42:53.440 --> 0:42:55.299
<v Speaker 1>you're going to write me a report about that, then

0:42:55.320 --> 0:42:58.739
<v Speaker 1>you know you might as well keep quiet. Because you're

0:42:58.760 --> 0:43:03.100
<v Speaker 1>doing nothing. But I've got this wonderful promise that there's

0:43:03.160 --> 0:43:06.020
<v Speaker 1>human rights. All you're doing for me is giving me

0:43:06.060 --> 0:43:11.110
<v Speaker 1>a promise that you... don't have the ability to follow up,

0:43:11.360 --> 0:43:13.880
<v Speaker 1>even with the budgets that have been given to you.

0:43:14.540 --> 0:43:15.400
<v Speaker 1>Might as well keep quiet.

0:43:18.880 --> 0:43:19.860
<v Speaker 2>No, I hear you, Braavs.

0:43:19.960 --> 0:43:20.339
<v Speaker 1>I hear you.

0:43:20.840 --> 0:43:22.739
<v Speaker 2>But I don't think we end up at the same

0:43:22.780 --> 0:43:23.779
<v Speaker 2>position in the sense that.

0:43:23.820 --> 0:43:26.180
<v Speaker 1>Of course, of course. I hear you.

0:43:26.200 --> 0:43:31.080
<v Speaker 2>The chapter 9 themselves don't have those... Then why do

0:43:31.120 --> 0:43:36.819
<v Speaker 2>they exist, Tabama? They exist in order to evaluate, to

0:43:37.200 --> 0:43:40.040
<v Speaker 2>do studies in terms of human rights. And then they're

0:43:40.060 --> 0:43:42.940
<v Speaker 2>supposed to pass that baton to our parliament or to

0:43:42.980 --> 0:43:46.540
<v Speaker 2>the executive where we've elected people who are supposed to

0:43:46.560 --> 0:43:49.830
<v Speaker 2>do the actual implementation. It's not like these people have

0:43:49.850 --> 0:43:52.330
<v Speaker 2>a police force. What can they actually do in terms

0:43:52.390 --> 0:43:53.170
<v Speaker 2>of implementation?

0:43:53.190 --> 0:43:57.110
<v Speaker 1>Precisely. And then maybe we should give them the powers

0:43:57.150 --> 0:44:00.330
<v Speaker 1>to implement. Maybe we should give them all of the

0:44:00.390 --> 0:44:04.710
<v Speaker 1>things that they need to make real their promise. Because

0:44:04.830 --> 0:44:10.410
<v Speaker 1>as long as we hear them making these declarations of

0:44:11.610 --> 0:44:15.160
<v Speaker 1>doctrines and ideas that are unimplementable, it just adds to

0:44:15.200 --> 0:44:15.820
<v Speaker 1>the frustration.

0:44:17.400 --> 0:44:20.840
<v Speaker 2>No, I hear you. I hear you, Brobs. I think

0:44:21.480 --> 0:44:23.400
<v Speaker 2>the reality is always going to come down to the

0:44:23.440 --> 0:44:28.450
<v Speaker 2>fact that If these institutions have to fight the actual

0:44:28.489 --> 0:44:32.730
<v Speaker 2>government that they're supposed to be governing with, they're just

0:44:32.770 --> 0:44:34.430
<v Speaker 2>not going to win. I don't think this is a

0:44:34.489 --> 0:44:38.270
<v Speaker 2>position where it's winnable for them in that sense. Because

0:44:38.390 --> 0:44:44.290
<v Speaker 2>it's not like that they just have to do the finishing.

0:44:44.670 --> 0:44:46.710
<v Speaker 2>There's still a lot in the background that has to

0:44:46.750 --> 0:44:49.589
<v Speaker 2>be done by the people that we've elected and we've

0:44:49.640 --> 0:44:52.810
<v Speaker 2>put into these powers of position. It's just that those

0:44:52.830 --> 0:44:56.089
<v Speaker 2>are the people that are causing these issues. Right now,

0:44:56.110 --> 0:44:59.270
<v Speaker 2>what you're talking about... I've.

0:44:58.410 --> 0:45:02.890
<v Speaker 1>Got to move on. I hear you. I hear you.

0:45:04.000 --> 0:45:07.800
<v Speaker 1>Mine is just that the lived reality of South Africans

0:45:07.980 --> 0:45:14.120
<v Speaker 1>is not solved by that good argument. That's my frustration. Yes,

0:45:14.320 --> 0:45:17.760
<v Speaker 1>Tabang is correct. His argument, his rational thinking is correct.

0:45:19.500 --> 0:45:26.859
<v Speaker 1>But But Coco Mazibugo still doesn't have her blood pressure pills.

0:45:28.440 --> 0:45:32.700
<v Speaker 2>Can I be a bit provocative or controversial? Just use

0:45:32.760 --> 0:45:37.000
<v Speaker 2>final statements. And I never used to think this way,

0:45:37.320 --> 0:45:41.060
<v Speaker 2>but as time has gone on, I truly start to

0:45:41.100 --> 0:45:45.640
<v Speaker 2>believe that We have the government that we deserve. And

0:45:45.800 --> 0:45:50.060
<v Speaker 2>that's a very provocative statement. But the reason why I'm

0:45:50.100 --> 0:45:52.160
<v Speaker 2>saying this is, at the end of the day, we

0:45:52.219 --> 0:45:54.910
<v Speaker 2>are the ones that put these people into power.

0:45:55.230 --> 0:45:58.730
<v Speaker 1>I think that's an unassailable point. I'm going to let

0:45:58.750 --> 0:46:01.469
<v Speaker 1>you go there. But I think that we can't run

0:46:01.530 --> 0:46:04.270
<v Speaker 1>away from that responsibility. Tabang is in Alberton. Thanks very

0:46:04.310 --> 0:46:06.319
<v Speaker 1>much for your call. Dan is in Johannesburg.

0:46:06.360 --> 0:46:08.810
<v Speaker 3>Hi, Dan. Hi, evening, Rob.

0:46:08.830 --> 0:46:09.290
<v Speaker 5>How are you doing?

0:46:09.370 --> 0:46:10.310
<v Speaker 1>I'm good, thanks, Dan.

0:46:10.390 --> 0:46:11.310
<v Speaker 5>How are you?

0:46:11.350 --> 0:46:13.739
<v Speaker 3>Thanks for the opportunity, Aubrey. Just a quick one, a

0:46:13.880 --> 0:46:17.920
<v Speaker 3>quick concern with regards to your earlier discussion with the

0:46:17.960 --> 0:46:19.759
<v Speaker 3>director from basic education.

0:46:19.840 --> 0:46:24.280
<v Speaker 1>Yes. Yes. I gather.

0:46:26.560 --> 0:46:30.040
<v Speaker 3>My concern is this, just unfortunate I got your discussion

0:46:30.100 --> 0:46:30.879
<v Speaker 3>at the tail end.

0:46:31.540 --> 0:46:31.680
<v Speaker 4>Yeah.

0:46:31.700 --> 0:46:35.020
<v Speaker 3>And I hope that perhaps what I am concerned about

0:46:35.100 --> 0:46:36.100
<v Speaker 3>was mowed.

0:46:35.900 --> 0:46:37.170
<v Speaker 5>Over or engaged in.

0:46:38.760 --> 0:46:42.620
<v Speaker 3>My concern relates directly to what she was stating, the

0:46:42.660 --> 0:46:47.069
<v Speaker 3>few stats I got from her that they're going to

0:46:47.090 --> 0:46:52.950
<v Speaker 3>roll out the training of these new incumbents, UCB practitioners. Yes. Now,

0:46:53.010 --> 0:46:55.270
<v Speaker 3>since she represents basic education.

0:46:55.469 --> 0:46:55.750
<v Speaker 1>Yes.

0:46:56.570 --> 0:47:00.680
<v Speaker 3>My primary concern is where are these new incumbents going

0:47:00.700 --> 0:47:05.580
<v Speaker 3>to be housed, accommodated and employed? Will it be within

0:47:05.640 --> 0:47:09.589
<v Speaker 3>the basic education sector or meaning schools or schools that

0:47:09.650 --> 0:47:14.270
<v Speaker 3>have the capacity to accommodate the grade R learners or

0:47:14.310 --> 0:47:18.910
<v Speaker 3>the such. And why I raise it as a concern

0:47:19.110 --> 0:47:23.799
<v Speaker 3>is because of what's currently transpiring at schools that is

0:47:23.960 --> 0:47:29.180
<v Speaker 3>governed by our basic education department. I mean, we are

0:47:29.280 --> 0:47:32.620
<v Speaker 3>all aware of the fact that posts are currently being

0:47:32.840 --> 0:47:39.200
<v Speaker 3>downsized and in fact placed on moratorium. Meaning that when

0:47:39.219 --> 0:47:42.660
<v Speaker 3>the teacher resigns or goes on retirement at the primary school,

0:47:42.700 --> 0:47:44.320
<v Speaker 3>these posts are not getting filled.

0:47:44.840 --> 0:47:45.560
<v Speaker 1>And I'm quite.

0:47:45.719 --> 0:47:46.969
<v Speaker 3>Certain you're aware of this all.

0:47:47.290 --> 0:47:47.450
<v Speaker 1>Yeah.

0:47:48.010 --> 0:47:50.750
<v Speaker 3>Wherever you have a situation now where a primary school

0:47:50.790 --> 0:47:55.570
<v Speaker 3>teacher sets worth learners to the amount of 60 plus. Yeah.

0:47:56.350 --> 0:47:59.290
<v Speaker 3>And we know that's not educationally practical, but that's the

0:47:59.350 --> 0:48:00.370
<v Speaker 3>current situation.

0:48:00.390 --> 0:48:00.509
<v Speaker 1>Yeah.

0:48:01.300 --> 0:48:03.839
<v Speaker 3>Now, what I am fully aware of is that these

0:48:03.960 --> 0:48:07.570
<v Speaker 3>ECD programs are going to be rolled out starting next year.

0:48:08.250 --> 0:48:12.650
<v Speaker 1>No, they've already started being, so it's a three-year pilot project,

0:48:12.989 --> 0:48:14.689
<v Speaker 1>and they've just completed the first year.

0:48:16.430 --> 0:48:18.890
<v Speaker 3>Oh, but can I just be specific?

0:48:19.150 --> 0:48:19.230
<v Speaker 1>Okay.

0:48:19.250 --> 0:48:22.570
<v Speaker 3>With reference to your TVET sector, you know, your TVET

0:48:22.610 --> 0:48:23.230
<v Speaker 3>colleges who.

0:48:23.370 --> 0:48:24.210
<v Speaker 1>Are offering vocational.

0:48:24.230 --> 0:48:24.660
<v Speaker 3>No, no, no.

0:48:24.780 --> 0:48:26.500
<v Speaker 1>This is ECD, not TVET.

0:48:28.320 --> 0:48:29.100
<v Speaker 5>No, no, let me just.

0:48:29.810 --> 0:48:35.600
<v Speaker 3>What I'm saying is the TVET colleges are phasing out

0:48:35.660 --> 0:48:37.240
<v Speaker 3>their current native programs.

0:48:37.260 --> 0:48:38.630
<v Speaker 1>I don't know if you're aware of that.