WEBVTT - "Body Count", "Purity" & The Viral Australian Men Debate

0:00:10.622 --> 0:00:13.342
<v Speaker 1>You're listening to a MoMA Mia podcast.

0:00:13.822 --> 0:00:17.182
<v Speaker 2>Mamma Mia acknowledges the traditional owners of land and waters

0:00:17.222 --> 0:00:22.622
<v Speaker 2>that this podcast is recorded on Hello and welcome to

0:00:22.662 --> 0:00:25.542
<v Speaker 2>MoMA Mia. Out loud what we've been are actually talking about?

0:00:25.582 --> 0:00:28.262
<v Speaker 2>On Monday, the eleventh of August. I'm Holly Wayne right,

0:00:28.302 --> 0:00:29.942
<v Speaker 2>and it just occurred to me I might be shouting.

0:00:30.422 --> 0:00:33.261
<v Speaker 2>Had some feedback this week that sometimes when I talk,

0:00:33.302 --> 0:00:34.501
<v Speaker 2>I wake a baby.

0:00:34.342 --> 0:00:36.342
<v Speaker 3>And that I can be too quiet. So I'm working

0:00:36.422 --> 0:00:38.942
<v Speaker 3>on my loudness on the podcast.

0:00:38.982 --> 0:00:40.942
<v Speaker 2>But when I just jumped in and went hello, oh,

0:00:41.022 --> 0:00:43.582
<v Speaker 2>I suddenly thought shit, I've just wokened the nation's babies.

0:00:43.582 --> 0:00:44.542
<v Speaker 1>I apologize.

0:00:45.182 --> 0:00:46.262
<v Speaker 3>I'm Jesse Stevens.

0:00:46.542 --> 0:00:48.902
<v Speaker 1>I'm Amelia Lester and here's.

0:00:48.662 --> 0:00:52.622
<v Speaker 2>What made our agenda for today. Does every group chat

0:00:52.662 --> 0:00:55.302
<v Speaker 2>in your life spawn two more group chats?

0:00:55.622 --> 0:01:01.622
<v Speaker 1>Yes, LUs as some issues just not up for debate.

0:01:01.862 --> 0:01:05.062
<v Speaker 1>As a former high school debater that will suppose no one,

0:01:05.222 --> 0:01:06.422
<v Speaker 1>this is personal for.

0:01:06.422 --> 0:01:09.542
<v Speaker 3>Me and the surprising reason why divorce rates in Australa

0:01:09.941 --> 0:01:11.541
<v Speaker 3>are at a fifty year low.

0:01:11.822 --> 0:01:13.502
<v Speaker 2>But first, Jesse Stevens.

0:01:13.542 --> 0:01:16.422
<v Speaker 3>In case you missed it, Instagram just launched a new

0:01:16.502 --> 0:01:20.102
<v Speaker 3>feature that shows all your followers where you are right now? Hey,

0:01:20.902 --> 0:01:23.102
<v Speaker 3>So this rolled out in the US last week, with

0:01:23.182 --> 0:01:26.101
<v Speaker 3>lots of users claiming that they were shocked to find

0:01:26.142 --> 0:01:30.422
<v Speaker 3>their whereabouts was being shared to their followers without their knowledge.

0:01:30.502 --> 0:01:33.662
<v Speaker 3>The head of Instagram, his name is Adam Mussori, released

0:01:33.662 --> 0:01:37.902
<v Speaker 3>a statement in response, assuring users that to start, location

0:01:38.022 --> 0:01:40.342
<v Speaker 3>sharing will be off, but you can opt in so

0:01:40.382 --> 0:01:43.422
<v Speaker 3>you can better connect with your friends on Instagram. It

0:01:43.502 --> 0:01:46.622
<v Speaker 3>is likely that this feature will come to Australia very soon,

0:01:46.822 --> 0:01:51.222
<v Speaker 3>which comes with a whole host of concerns, including things

0:01:51.302 --> 0:01:55.262
<v Speaker 3>like tech based coercive control. One in five young adults,

0:01:55.302 --> 0:01:59.102
<v Speaker 3>according to recent research, believe it is reasonable to track

0:01:59.382 --> 0:02:01.982
<v Speaker 3>a partner's location. So that's just become the default. So

0:02:01.982 --> 0:02:04.222
<v Speaker 3>if it's on an app that everyone's watching where they are,

0:02:04.262 --> 0:02:08.901
<v Speaker 3>then it becomes sort of conspicuous if you turn it off. Holly,

0:02:09.302 --> 0:02:12.462
<v Speaker 3>Why why would anyone want their followers to know where

0:02:12.501 --> 0:02:13.221
<v Speaker 3>they are right now?

0:02:13.262 --> 0:02:20.142
<v Speaker 2>I have no idea, but it's really interesting because I

0:02:20.181 --> 0:02:21.862
<v Speaker 2>saw this and quite a few people shared it with

0:02:21.862 --> 0:02:23.942
<v Speaker 2>me on the weekend. Because I'm on the record several

0:02:23.982 --> 0:02:27.782
<v Speaker 2>times as saying I hate location sharing. I don't track

0:02:27.862 --> 0:02:28.862
<v Speaker 2>anyone in my house.

0:02:29.062 --> 0:02:31.622
<v Speaker 3>You won't let me attract you. She tries, she tries

0:02:31.662 --> 0:02:35.582
<v Speaker 3>to put like little tags around Inta and you're like, nah,

0:02:35.662 --> 0:02:36.502
<v Speaker 3>she's dropping.

0:02:36.302 --> 0:02:41.182
<v Speaker 2>Air tags into her pockets. Yes, I am allergic to it.

0:02:41.342 --> 0:02:43.702
<v Speaker 2>I don't really know why I need to prosecute this

0:02:43.742 --> 0:02:46.702
<v Speaker 2>at some point, but generally speaking, I just think privacy

0:02:46.742 --> 0:02:49.822
<v Speaker 2>and none of your business, not even big safety concerns,

0:02:49.862 --> 0:02:51.582
<v Speaker 2>just like you don't need to know where I am

0:02:51.582 --> 0:02:53.181
<v Speaker 2>and what I'm doing. Nobody needs to know that.

0:02:53.262 --> 0:02:55.381
<v Speaker 3>I think secrets are a basic human right. I don't

0:02:55.382 --> 0:02:56.982
<v Speaker 3>even have them. I just think I have the right

0:02:57.022 --> 0:02:57.941
<v Speaker 3>to have them exactly.

0:02:58.022 --> 0:03:00.302
<v Speaker 2>And it's interesting because, I mean, you just sort of

0:03:00.342 --> 0:03:02.982
<v Speaker 2>mentioned this about how it's become table stakes and relationships.

0:03:03.022 --> 0:03:05.342
<v Speaker 2>But the New York Times run a story recently that like,

0:03:05.462 --> 0:03:09.982
<v Speaker 2>are you at location sharing level? It's like going Instagram official,

0:03:10.662 --> 0:03:14.422
<v Speaker 2>you know, changing your status in your whatever update and

0:03:15.062 --> 0:03:19.142
<v Speaker 2>location sharing. It's supposed to be the ultimate intimacy. And

0:03:19.262 --> 0:03:21.862
<v Speaker 2>I cannot understand it. But I think we know why

0:03:21.902 --> 0:03:23.782
<v Speaker 2>the tech platform would do this.

0:03:23.902 --> 0:03:25.742
<v Speaker 3>Why why would Instagram want to do this?

0:03:25.942 --> 0:03:30.221
<v Speaker 2>So A, they believe their audience want it, but more pertinently,

0:03:30.862 --> 0:03:33.342
<v Speaker 2>the more information they have about us, the more things

0:03:33.342 --> 0:03:35.342
<v Speaker 2>they can sell to us. We all know that right

0:03:35.462 --> 0:03:38.822
<v Speaker 2>data mining is the number one thing that tech companies

0:03:38.902 --> 0:03:40.422
<v Speaker 2>like to do, and if they know where you are,

0:03:40.502 --> 0:03:42.982
<v Speaker 2>they can target you better with ads of all kinds.

0:03:43.182 --> 0:03:46.502
<v Speaker 3>Okay, because this came at an interesting time, which is

0:03:46.622 --> 0:03:48.462
<v Speaker 3>I think just in the last week, there was this

0:03:48.742 --> 0:03:51.382
<v Speaker 3>massive lawsuit that wrapped up in California. Have you sayen this,

0:03:51.542 --> 0:03:55.902
<v Speaker 3>no tell me? Meta a legally collected data from another

0:03:56.062 --> 0:03:59.022
<v Speaker 3>app so that it could specifically target people. That other

0:03:59.102 --> 0:04:01.502
<v Speaker 3>app was Flow, which I have on my phone, the

0:04:01.662 --> 0:04:04.462
<v Speaker 3>Period Appeah, the period app. So it is a health app.

0:04:04.542 --> 0:04:08.022
<v Speaker 3>It is I think the most downloaded women's health app.

0:04:08.502 --> 0:04:11.142
<v Speaker 3>Now why would they information on where I am in

0:04:11.142 --> 0:04:15.022
<v Speaker 3>my cycle? Why would they want that? Well, my mood changes,

0:04:15.502 --> 0:04:18.462
<v Speaker 3>there are concerns about weight, or maybe I have a breakout.

0:04:18.462 --> 0:04:21.421
<v Speaker 3>Do you want to sell me a special cream? Maybe

0:04:21.462 --> 0:04:23.861
<v Speaker 3>you notice that at my lucial phase I have less

0:04:23.861 --> 0:04:27.062
<v Speaker 3>impulse control, So we can start kind of putting those

0:04:27.101 --> 0:04:30.621
<v Speaker 3>ads out. It's been a massive, massive deal and they've

0:04:30.662 --> 0:04:33.142
<v Speaker 3>been punished for it, and a lot of Flow users

0:04:33.181 --> 0:04:35.901
<v Speaker 3>have gone hang on this, you know, starts a lot

0:04:35.941 --> 0:04:38.621
<v Speaker 3>of privacy concerns. But this is why people are very

0:04:38.941 --> 0:04:40.621
<v Speaker 3>suspicious of Meta.

0:04:40.222 --> 0:04:43.301
<v Speaker 1>It's interesting because Instagram called this and I love this phrase,

0:04:43.662 --> 0:04:47.582
<v Speaker 1>a new lightweight way to connect, which sounds so nice.

0:04:47.662 --> 0:04:49.981
<v Speaker 1>But you know who doesn't want to connect and share

0:04:50.022 --> 0:04:55.021
<v Speaker 1>his location? Mark Zuckerberg. There was a fascinating expose this

0:04:55.142 --> 0:04:59.022
<v Speaker 1>weekend in The New York Times about how he's basically

0:04:59.061 --> 0:05:03.022
<v Speaker 1>brought up an entire suburb in northern California outside San

0:05:03.022 --> 0:05:06.541
<v Speaker 1>Francisco because he doesn't want anyone near him, so he

0:05:06.582 --> 0:05:09.421
<v Speaker 1>lives in one large house. He has also bought eleven

0:05:09.621 --> 0:05:13.101
<v Speaker 1>houses around his house for a cost of they estimate

0:05:13.101 --> 0:05:15.741
<v Speaker 1>about one hundred and fifty million AUSI dollars. Now he

0:05:15.902 --> 0:05:18.541
<v Speaker 1>is worth two hundred and seventy billions, so don't worry

0:05:18.582 --> 0:05:21.501
<v Speaker 1>too much about that. But he's even opened a private

0:05:21.621 --> 0:05:24.301
<v Speaker 1>school in one of these eleven houses, which goes against

0:05:24.342 --> 0:05:27.701
<v Speaker 1>all the zoning regulations for his two daughters and ten

0:05:27.741 --> 0:05:31.221
<v Speaker 1>other children. And neighbors say they can no longer walk

0:05:31.262 --> 0:05:34.101
<v Speaker 1>down the street, they can't use the footpath outside his

0:05:34.181 --> 0:05:36.981
<v Speaker 1>house without being asked to move along by men in

0:05:37.061 --> 0:05:42.342
<v Speaker 1>large SUVs privacy, and they're always having parties and blocking driveways,

0:05:42.462 --> 0:05:44.902
<v Speaker 1>and they've even had the city like block off streets

0:05:44.941 --> 0:05:47.141
<v Speaker 1>successfully so that no one can get near the parties,

0:05:47.222 --> 0:05:49.421
<v Speaker 1>so someone's not interconnecting.

0:05:49.741 --> 0:05:52.421
<v Speaker 3>Ah, that's not about connecting.

0:05:52.582 --> 0:05:54.421
<v Speaker 2>You know what though, as you know, I have this

0:05:54.582 --> 0:05:58.421
<v Speaker 2>allergic reaction to location sharing. But certainly my daughter and

0:05:58.501 --> 0:06:01.061
<v Speaker 2>her friends don't even blink about it. They don't even

0:06:01.101 --> 0:06:04.101
<v Speaker 2>think about it. They think it's so normal because they

0:06:04.142 --> 0:06:06.701
<v Speaker 2>can all look at where each other are at all times.

0:06:06.821 --> 0:06:09.061
<v Speaker 2>And the only reason that they can see for turning

0:06:09.101 --> 0:06:12.222
<v Speaker 2>off your life sharing on snap maps or whatever is

0:06:12.222 --> 0:06:15.502
<v Speaker 2>that you would be literally doing something that you shouldn't

0:06:15.501 --> 0:06:18.101
<v Speaker 2>be doing, or something that you know your friends would

0:06:18.101 --> 0:06:18.621
<v Speaker 2>get mad.

0:06:18.501 --> 0:06:19.061
<v Speaker 1>With you about.

0:06:19.142 --> 0:06:24.181
<v Speaker 2>So the set expectation is, unless you are behaving badly,

0:06:24.941 --> 0:06:27.261
<v Speaker 2>you should have no reason for privacy. And I wonder

0:06:27.301 --> 0:06:29.941
<v Speaker 2>if you know the people who like us, well not

0:06:29.941 --> 0:06:32.501
<v Speaker 2>necessarily us, but me who are arking up about this

0:06:33.342 --> 0:06:36.262
<v Speaker 2>are just outsiders in that generation where it just is

0:06:36.301 --> 0:06:37.381
<v Speaker 2>the most normal.

0:06:37.101 --> 0:06:39.462
<v Speaker 3>Thing in the world, because this is snap maps, right

0:06:39.541 --> 0:06:41.662
<v Speaker 3>like this, this is what we do, just like TikTok

0:06:41.782 --> 0:06:43.981
<v Speaker 3>kind of makes video and then they instagram goes really

0:06:43.981 --> 0:06:46.182
<v Speaker 3>hard on reels like this is the kind of thing

0:06:46.222 --> 0:06:48.422
<v Speaker 3>you do. But you hear stories of people going, oh,

0:06:48.501 --> 0:06:51.342
<v Speaker 3>I discovered that my friend is back with her ex

0:06:51.421 --> 0:06:55.461
<v Speaker 3>boyfriend because on snap maps I could see where she was.

0:06:55.582 --> 0:06:58.181
<v Speaker 3>You just wait, Matilda, you wait until you have secrets

0:06:58.222 --> 0:06:58.782
<v Speaker 3>like the rest of us.

0:06:58.821 --> 0:07:01.101
<v Speaker 2>It's true, and of course we should point out there

0:07:01.101 --> 0:07:04.701
<v Speaker 2>are genuine safety concerns with this kind of location sharing

0:07:04.782 --> 0:07:09.142
<v Speaker 2>being used in bad relationships, bad faith actors, and stalking.

0:07:09.222 --> 0:07:12.662
<v Speaker 2>Like it's really really interesting. I'm not going to try

0:07:12.662 --> 0:07:14.662
<v Speaker 2>and break it down on an intellectual level. I just

0:07:14.662 --> 0:07:17.302
<v Speaker 2>find a check that's been with way too many guys.

0:07:17.462 --> 0:07:18.662
<v Speaker 2>I find that unattractive.

0:07:18.902 --> 0:07:24.382
<v Speaker 1>That important contribution to knowledge, to the exploration of the

0:07:24.462 --> 0:07:27.942
<v Speaker 1>human condition came from Dean Wells, an expert on masculinity.

0:07:28.022 --> 0:07:30.862
<v Speaker 1>No just kidding. Dean Wells was on season five IF

0:07:30.862 --> 0:07:34.302
<v Speaker 1>Married at First Sight, but he did appear last week

0:07:34.542 --> 0:07:37.422
<v Speaker 1>on an episode of SBS's The Feed. The Feed is

0:07:37.462 --> 0:07:40.662
<v Speaker 1>a current of THEIRS show, and this episode made people

0:07:40.862 --> 0:07:45.302
<v Speaker 1>very upset. It was called Men Debate Masculinity, and it

0:07:45.342 --> 0:07:47.662
<v Speaker 1>was a forty three minute debate that dropped on YouTube

0:07:47.662 --> 0:07:53.062
<v Speaker 1>on Friday. SBS introduced the segment, perhaps justified what was

0:07:53.182 --> 0:07:57.062
<v Speaker 1>to come by saying, these are claims and opinions that

0:07:57.102 --> 0:07:59.581
<v Speaker 1>are being debated online. What I love about that is

0:07:59.782 --> 0:08:03.862
<v Speaker 1>literally everything can be put under the umbrella of claims

0:08:03.902 --> 0:08:06.821
<v Speaker 1>and opinions that are being debated online, and we heard

0:08:06.982 --> 0:08:09.862
<v Speaker 1>the opinions certainly run the gamut from acceptable to not

0:08:09.902 --> 0:08:12.862
<v Speaker 1>so acceptable. Frankly, the first contention put to the group

0:08:12.941 --> 0:08:15.661
<v Speaker 1>of six panelists and which Dean was trying to answer,

0:08:15.702 --> 0:08:18.502
<v Speaker 1>and that clip you just heard, wasn't actually about women.

0:08:18.662 --> 0:08:20.821
<v Speaker 1>Despite the fact that Dean was talking about women. The

0:08:20.862 --> 0:08:23.182
<v Speaker 1>contention that was put to them was having lots of

0:08:23.262 --> 0:08:26.821
<v Speaker 1>sexual partners is tied to your status as a man.

0:08:27.982 --> 0:08:31.462
<v Speaker 1>Here's what Clayton Harrop, who was billed as a men's coach,

0:08:32.142 --> 0:08:34.902
<v Speaker 1>had to say about women with what he called a

0:08:34.982 --> 0:08:35.901
<v Speaker 1>high body count.

0:08:36.182 --> 0:08:37.901
<v Speaker 2>It's the same as a car, Like this is a

0:08:37.982 --> 0:08:39.382
<v Speaker 2>quick Women are not cars.

0:08:39.902 --> 0:08:40.862
<v Speaker 3>Women are not cars.

0:08:41.102 --> 0:08:42.342
<v Speaker 2>Do you take care of your car?

0:08:42.622 --> 0:08:42.782
<v Speaker 1>Like?

0:08:42.942 --> 0:08:45.062
<v Speaker 2>Do you do really when it's yours and yours alone?

0:08:45.102 --> 0:08:46.742
<v Speaker 3>We take a little I want know other people driving

0:08:46.782 --> 0:08:48.062
<v Speaker 3>my car put it that way, not.

0:08:47.982 --> 0:08:50.261
<v Speaker 2>To say that she's less because of it, but.

0:08:50.262 --> 0:08:53.542
<v Speaker 1>In terms, but it is it is inherently.

0:08:53.062 --> 0:08:56.062
<v Speaker 3>That I'm most offended by how terrible that argument is.

0:08:56.422 --> 0:08:58.902
<v Speaker 3>Like I know that the nature and like what he's

0:08:58.902 --> 0:09:02.342
<v Speaker 3>actually saying is deeply offensive to women, but the quality

0:09:02.422 --> 0:09:04.102
<v Speaker 3>of the argument is so poor.

0:09:04.462 --> 0:09:07.622
<v Speaker 1>Yeah, I mean, look, it's not tremendously revealing. And that's

0:09:07.622 --> 0:09:09.502
<v Speaker 1>what I want us to talk about here today, because

0:09:10.062 --> 0:09:12.102
<v Speaker 1>I want to talk about whether there's any value in

0:09:12.182 --> 0:09:14.942
<v Speaker 1>airing out views like this. I watched this so you

0:09:14.942 --> 0:09:18.182
<v Speaker 1>don't have to. At another point, Dean Well said, we

0:09:18.342 --> 0:09:21.102
<v Speaker 1>need men to basically stop being in therapy because it's

0:09:21.142 --> 0:09:25.182
<v Speaker 1>over feminizing them. And Clayton, the guy who compared women

0:09:25.222 --> 0:09:28.462
<v Speaker 1>to cars, kept talking about women's purity like we're a

0:09:28.502 --> 0:09:32.102
<v Speaker 1>cleaning product. It upset me, and it upset a lot

0:09:32.102 --> 0:09:35.702
<v Speaker 1>of other people. Mia Finlay accused SBS of rage baiting,

0:09:36.142 --> 0:09:39.782
<v Speaker 1>and interestingly, one of the panelists, Jeff Kasubi, wrote later

0:09:39.822 --> 0:09:42.261
<v Speaker 1>about the experience on Pedestrian and I just want to

0:09:42.302 --> 0:09:44.342
<v Speaker 1>read a little bit of what he wrote. He said,

0:09:44.382 --> 0:09:46.822
<v Speaker 1>from the moment we sat down, it became clear that

0:09:46.982 --> 0:09:52.021
<v Speaker 1>nuance was not the priority. Who knew reaction took precedence

0:09:52.102 --> 0:09:55.982
<v Speaker 1>over care. The loudest voices in the room were often

0:09:56.102 --> 0:10:00.822
<v Speaker 1>those most unwilling to listen. Particularly the opinions of men

0:10:00.862 --> 0:10:03.582
<v Speaker 1>of color were dismissed, and they were dismissed under the

0:10:03.622 --> 0:10:06.582
<v Speaker 1>excuse of it's just my opinion because I should say

0:10:06.582 --> 0:10:08.742
<v Speaker 1>that another one of the panelists rang Chorla, who was

0:10:08.742 --> 0:10:11.902
<v Speaker 1>an anti violence campaigner whose sister was murdered by her husband.

0:10:12.222 --> 0:10:14.342
<v Speaker 1>He came out afterwards and said he did see value

0:10:14.382 --> 0:10:16.862
<v Speaker 1>in participating. He said that if just one man starts

0:10:16.902 --> 0:10:19.102
<v Speaker 1>to question the culture that we've built as a result

0:10:19.102 --> 0:10:21.662
<v Speaker 1>of his participation in this show, then there is value

0:10:21.702 --> 0:10:24.142
<v Speaker 1>in that. Do we think that a debate of this

0:10:24.222 --> 0:10:25.502
<v Speaker 1>sort ever changes minds?

0:10:25.502 --> 0:10:28.942
<v Speaker 2>Holly, No, I don't think it changes minds, because I

0:10:28.982 --> 0:10:30.902
<v Speaker 2>think that a lot of people just hear what they

0:10:31.022 --> 0:10:33.462
<v Speaker 2>came here to hear. So I watched quite a bit

0:10:33.502 --> 0:10:38.142
<v Speaker 2>of this this morning, and I wasn't particularly surprised by

0:10:38.222 --> 0:10:40.582
<v Speaker 2>some of what some of these guys were saying, because

0:10:40.582 --> 0:10:42.822
<v Speaker 2>I hear it on the internet all the time. Do

0:10:42.902 --> 0:10:45.622
<v Speaker 2>I think it's dangerous that it got aired on SBS's

0:10:45.742 --> 0:10:46.542
<v Speaker 2>YouTube channel.

0:10:46.982 --> 0:10:47.062
<v Speaker 1>No.

0:10:47.862 --> 0:10:51.062
<v Speaker 2>Do I think that it was a sort of cheap

0:10:51.062 --> 0:10:53.102
<v Speaker 2>and not very evolved debate.

0:10:53.462 --> 0:10:53.702
<v Speaker 1>Yes.

0:10:54.822 --> 0:10:57.782
<v Speaker 2>I also think that SBS were clearly trying to hedge

0:10:57.782 --> 0:11:01.982
<v Speaker 2>their bets because, for example, when Harrop was talking about purity,

0:11:02.542 --> 0:11:04.222
<v Speaker 2>they put up a little box at the bottom that

0:11:04.262 --> 0:11:08.582
<v Speaker 2>said context, and it said purity culture can be damaging

0:11:08.662 --> 0:11:10.662
<v Speaker 2>because blah blah blah, and every now and again it

0:11:10.702 --> 0:11:13.502
<v Speaker 2>would flash up a fact check or you know, another

0:11:13.542 --> 0:11:16.662
<v Speaker 2>context box or a helpline or whatever. So they obviously

0:11:16.742 --> 0:11:19.622
<v Speaker 2>knew that this was going to get a lot of criticism.

0:11:20.342 --> 0:11:22.342
<v Speaker 2>The thing that was a bit disturbing to me to watch,

0:11:22.382 --> 0:11:24.502
<v Speaker 2>and thank God for Terrang, you know, who is a

0:11:24.542 --> 0:11:28.822
<v Speaker 2>tireless campaigner for women's safety. But is that what you

0:11:28.822 --> 0:11:31.462
<v Speaker 2>were watching kind of felt a little bit like you

0:11:31.502 --> 0:11:34.702
<v Speaker 2>could divide that panel into these three kind of very

0:11:35.622 --> 0:11:40.902
<v Speaker 2>physically big masculine guys who did, as Jeff Kasubi said,

0:11:41.102 --> 0:11:44.381
<v Speaker 2>they did shout the loudest, they did talk over everybody else,

0:11:44.902 --> 0:11:47.182
<v Speaker 2>and then it became a very it was sort of

0:11:47.222 --> 0:11:49.141
<v Speaker 2>like an ugly parody of what it was supposed to

0:11:49.182 --> 0:11:50.662
<v Speaker 2>be debating, do you know what I mean.

0:11:50.782 --> 0:11:54.102
<v Speaker 3>I felt that SBS did a decent job of addressing that.

0:11:54.422 --> 0:11:56.462
<v Speaker 3>At times they jumped in and they said, oh, we

0:11:56.542 --> 0:11:59.342
<v Speaker 3>haven't heard from Trang, and in that way, I think

0:11:59.382 --> 0:12:03.542
<v Speaker 3>the moderation was useful. I actually really support this format

0:12:03.622 --> 0:12:06.462
<v Speaker 3>for a few reasons. The first is that I really

0:12:06.542 --> 0:12:08.582
<v Speaker 3>liked that they didn't have an audience. I think that

0:12:08.622 --> 0:12:11.222
<v Speaker 3>when you have an audience, it totally changes the nature

0:12:11.262 --> 0:12:14.862
<v Speaker 3>of the debate. Because people are speaking for applause and

0:12:14.942 --> 0:12:20.222
<v Speaker 3>for clout, they might say something that sounds really effective,

0:12:20.782 --> 0:12:23.182
<v Speaker 3>but when you actually drill down onto it, they haven't

0:12:23.182 --> 0:12:25.382
<v Speaker 3>actually said anything. I found that in a lot, and

0:12:25.382 --> 0:12:28.982
<v Speaker 3>I'm thinking about the trend, particularly in the US, where

0:12:29.022 --> 0:12:31.822
<v Speaker 3>it's so and so, schools so and so, and they

0:12:31.862 --> 0:12:34.622
<v Speaker 3>go and you know, speak to a college student or whatever,

0:12:34.862 --> 0:12:39.382
<v Speaker 3>and you hear people in the audience booing or gasping,

0:12:39.542 --> 0:12:41.582
<v Speaker 3>and I think that really throws people. And I don't

0:12:41.582 --> 0:12:44.542
<v Speaker 3>think that that's conducive to good debate. So I quite

0:12:44.782 --> 0:12:47.782
<v Speaker 3>liked that they just had the six men.

0:12:48.222 --> 0:12:49.902
<v Speaker 2>Do you think it was a debate though? To think,

0:12:51.022 --> 0:12:52.982
<v Speaker 2>I don't. That's my problem with this, And I know

0:12:53.022 --> 0:12:54.742
<v Speaker 2>we're moving on to some of the other forms of

0:12:54.782 --> 0:12:57.782
<v Speaker 2>debate we're seeing everywhere at the moment, I don't know

0:12:57.782 --> 0:12:59.342
<v Speaker 2>that anyone was listening to each other.

0:12:59.422 --> 0:13:01.382
<v Speaker 3>They weren't. They were speaking at each other, not to

0:13:01.422 --> 0:13:03.822
<v Speaker 3>each other. And this is the issue with plucking people

0:13:04.062 --> 0:13:07.662
<v Speaker 3>from their social media bubbles. Like you, Holly, I actually

0:13:07.662 --> 0:13:10.302
<v Speaker 3>think put Dean Wells on that platform. I think that

0:13:10.422 --> 0:13:12.262
<v Speaker 3>was a good call. And I think that it's like

0:13:12.782 --> 0:13:15.982
<v Speaker 3>if you think that Dean Wells doesn't already have influence

0:13:16.022 --> 0:13:17.982
<v Speaker 3>and already have a platform. You're wrong. He's got eighty

0:13:17.982 --> 0:13:19.422
<v Speaker 3>four thousand followers on Instagram.

0:13:19.462 --> 0:13:21.422
<v Speaker 2>He likes to comment on what we talk about quite Oh.

0:13:21.302 --> 0:13:24.102
<v Speaker 3>Yeah, he's slipped into my DMS great debata. So if

0:13:24.102 --> 0:13:26.182
<v Speaker 3>you put him in there, at least hold him to

0:13:26.222 --> 0:13:28.302
<v Speaker 3>some sort of account, And I think he was probably

0:13:28.302 --> 0:13:31.182
<v Speaker 3>on slightly better behavior than he normally would. I think

0:13:31.222 --> 0:13:35.222
<v Speaker 3>what it uncovered is that a lot of these men

0:13:35.382 --> 0:13:38.062
<v Speaker 3>don't actually have an argument. There was no substance to

0:13:38.222 --> 0:13:41.582
<v Speaker 3>their argument. Dean Well's hearing at the beginning him trying

0:13:41.582 --> 0:13:43.062
<v Speaker 3>to say, I'm not going to try and break it

0:13:43.102 --> 0:13:45.502
<v Speaker 3>down on an intellectual level. I mean, that's the purpose

0:13:45.542 --> 0:13:48.062
<v Speaker 3>of a debate, but no one was listening. The whole

0:13:48.062 --> 0:13:51.342
<v Speaker 3>point of a debate is that there's curiosity, and there's humility,

0:13:51.542 --> 0:13:55.102
<v Speaker 3>and there's leaning in and trying to understand and engage

0:13:55.102 --> 0:13:59.182
<v Speaker 3>with the other side's points. But there wasn't any there

0:13:59.342 --> 0:14:01.462
<v Speaker 3>There a lot of the time it was just them

0:14:01.502 --> 0:14:04.902
<v Speaker 3>talking about how they like chicks who have had sex

0:14:04.942 --> 0:14:07.462
<v Speaker 3>with less people like that's not an argument, and that's

0:14:07.502 --> 0:14:08.422
<v Speaker 3>not the feeds fault.

0:14:08.662 --> 0:14:11.582
<v Speaker 2>I don't criticize the feed, except for as I said,

0:14:11.582 --> 0:14:13.502
<v Speaker 2>I found the sort of context boxes and stuff a

0:14:13.542 --> 0:14:15.742
<v Speaker 2>little bit like we know what people are going to say,

0:14:15.782 --> 0:14:18.182
<v Speaker 2>so let's say it first. Yeah, some of these men

0:14:18.302 --> 0:14:20.462
<v Speaker 2>who are obviously out there talking on the internet all

0:14:20.462 --> 0:14:22.862
<v Speaker 2>the time. As you say, Jesse, we're using very manisphere

0:14:22.942 --> 0:14:26.182
<v Speaker 2>terms like body count for how many people you've slept with,

0:14:26.302 --> 0:14:29.222
<v Speaker 2>very specifically how many men women had slept with, and

0:14:29.542 --> 0:14:32.262
<v Speaker 2>high value men and high value women, which are very

0:14:32.302 --> 0:14:34.862
<v Speaker 2>coded and are out there everywhere in the kind of

0:14:34.942 --> 0:14:38.222
<v Speaker 2>content that kids are seeing on YouTube. I want to know,

0:14:38.542 --> 0:14:40.462
<v Speaker 2>especially as you said to me at the beginning, that you,

0:14:40.862 --> 0:14:43.302
<v Speaker 2>like Jesse, did a lot of debating at school. When

0:14:43.342 --> 0:14:45.342
<v Speaker 2>you just said, Jesse, the point of a debate is

0:14:45.382 --> 0:14:47.822
<v Speaker 2>to lean in and be curious and be interested, is it,

0:14:47.982 --> 0:14:49.862
<v Speaker 2>or is the point of this kind of debate it's

0:14:49.902 --> 0:14:50.542
<v Speaker 2>a competition.

0:14:50.942 --> 0:14:53.542
<v Speaker 1>Yeah. And I also worry that we're paying too much

0:14:53.582 --> 0:14:57.582
<v Speaker 1>attention to people who don't have very interesting viewpoints or

0:14:57.622 --> 0:15:00.382
<v Speaker 1>who are not moving the debate forward. And we've started

0:15:00.582 --> 0:15:03.542
<v Speaker 1>treating debater as entertainment. Yeah, when it's meant to be

0:15:03.582 --> 0:15:08.942
<v Speaker 1>about edification and about sharing informed viewpoints and finding consensus

0:15:08.982 --> 0:15:12.302
<v Speaker 1>in those viewpoints. So I want to bring in another

0:15:12.422 --> 0:15:15.742
<v Speaker 1>upsetting YouTube debate that I watched last week. This one

0:15:15.902 --> 0:15:19.102
<v Speaker 1>was from Jubilee, which is a company that's arguably done

0:15:19.102 --> 0:15:21.422
<v Speaker 1>more than I would say any other company to turn

0:15:21.462 --> 0:15:25.142
<v Speaker 1>debating into a competitive sport. So they have this format

0:15:25.182 --> 0:15:27.502
<v Speaker 1>that they call Surrounded. Someone sits in the middle of

0:15:27.542 --> 0:15:31.222
<v Speaker 1>a circle of twenty people who disagree with them, and

0:15:31.382 --> 0:15:34.862
<v Speaker 1>they literally race to debate against this poor person in

0:15:34.902 --> 0:15:35.942
<v Speaker 1>the center of the circle.

0:15:36.022 --> 0:15:38.662
<v Speaker 2>It's with Jerry Springery in a way, it feels I

0:15:38.782 --> 0:15:40.222
<v Speaker 2>kept waiting for violence to break out.

0:15:40.302 --> 0:15:43.582
<v Speaker 1>Yeah, this particulars a victory Springer. So this one I

0:15:43.702 --> 0:15:47.262
<v Speaker 1>kept hearing about it and how dramatic and extreme it got,

0:15:47.382 --> 0:15:50.022
<v Speaker 1>so I did watch it. Ten million people watched it

0:15:50.062 --> 0:15:54.262
<v Speaker 1>along with me. British born American citizen Mehdi Hassan was

0:15:54.302 --> 0:15:58.742
<v Speaker 1>surrounded by what Jubilee called twenty far right conservatives, and

0:15:59.582 --> 0:16:02.382
<v Speaker 1>Hassan definitely held his own I mean, he's written whole

0:16:02.382 --> 0:16:05.102
<v Speaker 1>books about debating and how to be an effective debater,

0:16:05.182 --> 0:16:07.982
<v Speaker 1>and he is an extremely effective debater. But what he

0:16:08.142 --> 0:16:11.022
<v Speaker 1>said afterwards is that but he was prepared for a

0:16:11.022 --> 0:16:15.022
<v Speaker 1>lot of really extreme viewpoints. He was not expecting over racism,

0:16:15.142 --> 0:16:17.702
<v Speaker 1>and that is what he got. One person yelled him

0:16:17.742 --> 0:16:20.302
<v Speaker 1>to go back to where he came from. Another one

0:16:20.382 --> 0:16:23.222
<v Speaker 1>sat down and immediately started asking him about what his

0:16:23.302 --> 0:16:26.782
<v Speaker 1>ethnic heritage was, and he happens to be of Indian descent,

0:16:26.902 --> 0:16:29.222
<v Speaker 1>but he couldn't understand the relevance to that they were

0:16:29.222 --> 0:16:32.262
<v Speaker 1>meant to be talking about Donald Trump, and so Hassan,

0:16:32.382 --> 0:16:36.902
<v Speaker 1>I think interestingly, started to regret participating in this event.

0:16:36.982 --> 0:16:39.742
<v Speaker 1>He is someone he is a professional debater, and he

0:16:39.782 --> 0:16:42.582
<v Speaker 1>walked away from that thinking what did I achieve there?

0:16:42.702 --> 0:16:46.142
<v Speaker 1>And at one particularly tense moment in the debate, he

0:16:46.302 --> 0:16:49.582
<v Speaker 1>simply stopped debating. He refused to debate. It was because

0:16:49.582 --> 0:16:52.062
<v Speaker 1>he found himself speaking to someone who's self identified as

0:16:52.102 --> 0:16:55.622
<v Speaker 1>a fascist. And later he said, that's my line. Fascism

0:16:55.702 --> 0:16:59.222
<v Speaker 1>is violence. It is not about solving political disagreements through

0:16:59.222 --> 0:17:02.422
<v Speaker 1>talking and consensus and elections. And I will not speak

0:17:02.462 --> 0:17:05.942
<v Speaker 1>to someone who identifies as a fascist. So when even

0:17:05.982 --> 0:17:09.101
<v Speaker 1>the professional debater is saying I'm done with debating, I

0:17:09.142 --> 0:17:11.542
<v Speaker 1>wonder if we've reached this point where it's becoming almost

0:17:11.542 --> 0:17:15.461
<v Speaker 1>impossible to have a civilized debate. And I wanted to

0:17:15.502 --> 0:17:16.942
<v Speaker 1>throw this back at the two of you a bit.

0:17:17.061 --> 0:17:20.821
<v Speaker 1>I remember that in fairly recent history on this podcast,

0:17:21.341 --> 0:17:24.381
<v Speaker 1>you've celebrated the fact that you were able to disagree

0:17:24.381 --> 0:17:27.742
<v Speaker 1>with one another respectfully and correct me if I'm wrong.

0:17:27.742 --> 0:17:29.942
<v Speaker 1>But I feel like over the last couple of years

0:17:30.022 --> 0:17:32.302
<v Speaker 1>I've noticed a bit of a pulling back on that messaging.

0:17:32.661 --> 0:17:35.022
<v Speaker 1>Is that because our times have become so polarized that

0:17:35.022 --> 0:17:37.221
<v Speaker 1>we don't even want a debate amongst people who we

0:17:37.341 --> 0:17:38.502
<v Speaker 1>basically agree.

0:17:38.182 --> 0:17:42.222
<v Speaker 3>With, I feel as though our tolerance for disagreement might

0:17:42.621 --> 0:17:45.302
<v Speaker 3>have gone down a little. People might feel as though

0:17:45.381 --> 0:17:49.742
<v Speaker 3>everywhere they look in their feeds, at their dinner tables,

0:17:49.821 --> 0:17:53.022
<v Speaker 3>there is just constant disagreement. And in saying that, I

0:17:53.061 --> 0:17:57.262
<v Speaker 3>think that we often do disagree about things on this show,

0:17:57.982 --> 0:18:01.942
<v Speaker 3>but when the stakes of something is very very high,

0:18:02.101 --> 0:18:07.661
<v Speaker 3>and the potential of seriously hurting someone is there, I

0:18:07.702 --> 0:18:12.542
<v Speaker 3>think we're probably more careful than we were before. I

0:18:12.542 --> 0:18:14.502
<v Speaker 3>think it's probably because this show has grown and our

0:18:14.542 --> 0:18:18.502
<v Speaker 3>platform has grown, and with that comes more responsibility. But

0:18:18.782 --> 0:18:21.941
<v Speaker 3>I was thinking, Amelia, you kind of clarified something for

0:18:22.022 --> 0:18:25.302
<v Speaker 3>me there, because what a lot of the analysis has

0:18:25.302 --> 0:18:28.022
<v Speaker 3>said is that you've got Ben Shapiro for people who

0:18:28.022 --> 0:18:30.662
<v Speaker 3>don't know him he's kind of a right wing conservative

0:18:31.341 --> 0:18:34.421
<v Speaker 3>voice in the US, and he, I would say, popularized

0:18:34.542 --> 0:18:37.621
<v Speaker 3>the fight me like that. I think it's almost the

0:18:37.782 --> 0:18:42.942
<v Speaker 3>wwe of debating, of using debating as entertainment but also

0:18:42.982 --> 0:18:46.502
<v Speaker 3>as sport. Like he's this guy who will say abortion

0:18:46.702 --> 0:18:49.981
<v Speaker 3>is wrong, fight me, and then he speaks really quickly,

0:18:50.141 --> 0:18:52.341
<v Speaker 3>doesn't listen to the other person at all, and then

0:18:52.702 --> 0:18:55.901
<v Speaker 3>owns them in capital letters, and then the video goes viral.

0:18:56.302 --> 0:18:58.621
<v Speaker 3>The new version of that is Charlie Kirk. And Charlie

0:18:58.702 --> 0:19:01.821
<v Speaker 3>Kirk goes to universities. You've probably seen him on your feed.

0:19:02.462 --> 0:19:04.341
<v Speaker 3>Someone says something and he'll go, but what is a

0:19:04.381 --> 0:19:06.622
<v Speaker 3>woman or something, and then that's kind of like, oh,

0:19:06.661 --> 0:19:08.942
<v Speaker 3>he wins him ram booze and it's just this kind

0:19:09.022 --> 0:19:11.502
<v Speaker 3>of spectacle. And a lot of place in the US

0:19:11.542 --> 0:19:14.581
<v Speaker 3>have said even the Jubilee, the guy who created Jubilee,

0:19:14.982 --> 0:19:16.821
<v Speaker 3>people have said, well, why aren't your platforming the left

0:19:16.861 --> 0:19:19.901
<v Speaker 3>wing version of Kirk or Shapiro, And he's like, point

0:19:19.901 --> 0:19:22.942
<v Speaker 3>to them, there isn't left wing versions. What you clarified

0:19:22.942 --> 0:19:26.101
<v Speaker 3>for me is the cost of doing that if you

0:19:26.141 --> 0:19:29.141
<v Speaker 3>are not a white straight man. The thing about Shapiro

0:19:29.341 --> 0:19:31.022
<v Speaker 3>or Kirk is that they feel they can play with

0:19:31.061 --> 0:19:34.782
<v Speaker 3>ideas in a way that if you are any minority,

0:19:35.222 --> 0:19:39.422
<v Speaker 3>it becomes about your identity, so people will start to

0:19:39.462 --> 0:19:42.181
<v Speaker 3>mock you. This happens in the public eye. Remember Hamish

0:19:42.222 --> 0:19:44.941
<v Speaker 3>McDonald on Q and A. His trolling wasn't about his ideas,

0:19:44.942 --> 0:19:46.741
<v Speaker 3>it was about the fact that he was gay, like

0:19:46.901 --> 0:19:49.902
<v Speaker 3>it was homophobia. Same with anyone in the public eye,

0:19:50.061 --> 0:19:54.702
<v Speaker 3>Walid Ali or any woman. It just becomes about their identity.

0:19:54.341 --> 0:19:56.222
<v Speaker 1>Or maybe his son on Jubile exactly.

0:19:56.302 --> 0:19:59.222
<v Speaker 3>So what happens is it becomes white men shouting at

0:19:59.341 --> 0:20:03.822
<v Speaker 3>minorities or feeling like they can have debates because doesn't

0:20:03.861 --> 0:20:06.621
<v Speaker 3>really impact them, maybe the outcome, or.

0:20:06.661 --> 0:20:09.182
<v Speaker 2>So they're not viewing it as sport. Like I think

0:20:09.182 --> 0:20:12.502
<v Speaker 2>there is danger to the fact that this has become entertainment.

0:20:12.782 --> 0:20:16.661
<v Speaker 2>It feels like the new Colosseum, the new Gladiate. Like

0:20:16.702 --> 0:20:19.421
<v Speaker 2>we watching the bits of this that I watched the

0:20:19.502 --> 0:20:23.782
<v Speaker 2>Jubilee conversation. There's a point at which one of the

0:20:23.821 --> 0:20:27.502
<v Speaker 2>guys who's sitting opposite Hassan says, what's going on in

0:20:27.502 --> 0:20:29.421
<v Speaker 2>the US right now? And the guy who's saying this

0:20:29.502 --> 0:20:31.342
<v Speaker 2>is one of the far right guys. He's saying it's

0:20:31.381 --> 0:20:34.262
<v Speaker 2>tribal warfare. Right, He's saying it's tribal warfare. That's where

0:20:34.302 --> 0:20:37.142
<v Speaker 2>we are. The thing is is that that's how this

0:20:37.222 --> 0:20:40.181
<v Speaker 2>is all set up. It's set up as fun and games,

0:20:40.222 --> 0:20:42.621
<v Speaker 2>and it's not fun and games for so many people

0:20:42.621 --> 0:20:44.661
<v Speaker 2>who are directly affected by these arguments.

0:20:44.742 --> 0:20:44.942
<v Speaker 1>Right.

0:20:45.061 --> 0:20:48.061
<v Speaker 2>So I can't say that I think that the left

0:20:48.262 --> 0:20:51.061
<v Speaker 2>have a completely clean slate on this. I mean, I

0:20:51.542 --> 0:20:53.622
<v Speaker 2>can't remember his name, but there are plenty of late

0:20:53.702 --> 0:20:57.262
<v Speaker 2>night TV guys who, during a various election cycles, get

0:20:57.262 --> 0:20:59.581
<v Speaker 2>a lot of sport out of going to Trump rallies

0:20:59.621 --> 0:21:02.462
<v Speaker 2>and interviewing people and making them look dumb and broadcasting

0:21:02.462 --> 0:21:06.941
<v Speaker 2>that and making like, let's all loll at the stupid rednecks.

0:21:07.022 --> 0:21:10.381
<v Speaker 2>That's kind of their trope, and that trope has been

0:21:10.422 --> 0:21:12.302
<v Speaker 2>out there for a long time, and plenty of people

0:21:12.341 --> 0:21:15.581
<v Speaker 2>think it isn't a coincidence that a lot of the

0:21:15.621 --> 0:21:19.302
<v Speaker 2>so called stupid rednecks and inverted commas have got sick

0:21:19.341 --> 0:21:21.542
<v Speaker 2>of that, feel empowered by it. Now they want to

0:21:21.581 --> 0:21:25.581
<v Speaker 2>own the Libs and own the feminists and it's all

0:21:25.661 --> 0:21:28.662
<v Speaker 2>ugly and it's all competition and there's no respect. And

0:21:28.702 --> 0:21:32.502
<v Speaker 2>to the point about respectful disagreement. I think I would

0:21:32.502 --> 0:21:35.181
<v Speaker 2>still defend that position, but I think that there's a

0:21:35.341 --> 0:21:39.141
<v Speaker 2>very crucial component you need for any disagreement to be respectful.

0:21:39.581 --> 0:21:41.942
<v Speaker 2>I remember someone saying to me ages ago about out loud.

0:21:41.942 --> 0:21:43.861
<v Speaker 2>They said, one of the reasons why you can disagree

0:21:43.901 --> 0:21:47.821
<v Speaker 2>respectfully is that although you disagree about lots of things,

0:21:47.861 --> 0:21:52.141
<v Speaker 2>you share values. Like we can argue about various things,

0:21:52.141 --> 0:21:55.981
<v Speaker 2>but nobody's sitting here genuinely thinking, you know, as some

0:21:56.061 --> 0:21:59.702
<v Speaker 2>of the guys on the surrounded clearly did, that they

0:21:59.742 --> 0:22:02.542
<v Speaker 2>are fascists, that they believe that white people are superior.

0:22:02.581 --> 0:22:05.061
<v Speaker 2>You know that the very basics of the values that

0:22:05.061 --> 0:22:08.302
<v Speaker 2>they're talking about are too extreme for debate to the

0:22:08.341 --> 0:22:12.462
<v Speaker 2>point here, you know, whereas I think, to disagree respectfully

0:22:12.502 --> 0:22:15.181
<v Speaker 2>you have to kind of agree on the basic parameters

0:22:15.262 --> 0:22:17.341
<v Speaker 2>of what we all think humanity is and what we

0:22:17.381 --> 0:22:19.622
<v Speaker 2>all think the way that a civilized society should work.

0:22:19.901 --> 0:22:22.781
<v Speaker 1>Which is why Maddie has Son refused to debate the

0:22:22.821 --> 0:22:25.742
<v Speaker 1>fascist because he says, well, we don't have that common

0:22:25.742 --> 0:22:26.462
<v Speaker 1>ground anymore.

0:22:26.502 --> 0:22:28.341
<v Speaker 2>But should he have agreed to go in that circle

0:22:28.341 --> 0:22:30.862
<v Speaker 2>in the first place. It's interesting because it's self promotion

0:22:31.022 --> 0:22:33.341
<v Speaker 2>for him, like with all respect. I mean, I genuinely

0:22:33.422 --> 0:22:34.422
<v Speaker 2>the first five minutes of that.

0:22:34.422 --> 0:22:35.581
<v Speaker 1>I thought, what a brave guy.

0:22:36.141 --> 0:22:38.901
<v Speaker 2>But he's got his own news platform, he's promoting it.

0:22:38.901 --> 0:22:42.102
<v Speaker 2>It's all this is all sport. It's all sport, it's

0:22:42.141 --> 0:22:45.581
<v Speaker 2>all show, it's all gladiators. It's not actually, you know,

0:22:45.621 --> 0:22:48.581
<v Speaker 2>when you said earlier, Amelia, the point of actual debate,

0:22:48.621 --> 0:22:50.381
<v Speaker 2>what it's supposed to do. That's not what any of

0:22:50.381 --> 0:22:50.981
<v Speaker 2>this is about.

0:22:51.381 --> 0:22:52.821
<v Speaker 3>So what do we do though? Do we all just

0:22:52.901 --> 0:22:56.661
<v Speaker 3>yell into our own voids? Because social media has deteriorated

0:22:56.742 --> 0:23:00.381
<v Speaker 3>the standard of discourse so so much that it is

0:23:00.462 --> 0:23:03.302
<v Speaker 3>not about you know, I was reading something the other

0:23:03.381 --> 0:23:05.621
<v Speaker 3>day that said, go hard on structures, go easy on people.

0:23:05.702 --> 0:23:08.221
<v Speaker 3>We don't do that anymore. We do the complete opposite.

0:23:08.581 --> 0:23:12.022
<v Speaker 3>And everyone wants to present monologues into the void and

0:23:12.702 --> 0:23:15.782
<v Speaker 3>ignore anything that comes back. We are now just doing that.

0:23:15.821 --> 0:23:16.262
<v Speaker 3>In person.

0:23:16.422 --> 0:23:16.982
<v Speaker 2>I agree.

0:23:17.101 --> 0:23:19.542
<v Speaker 1>I'm struggling with it because I remember when we talked

0:23:19.542 --> 0:23:23.221
<v Speaker 1>about adolescence, the Netflix show on here, and the importance

0:23:23.302 --> 0:23:27.022
<v Speaker 1>of talking to men. It's not just a women's problem

0:23:27.061 --> 0:23:29.502
<v Speaker 1>that there's violence against women, and there's not just a

0:23:29.542 --> 0:23:33.382
<v Speaker 1>women's problem that women continue to be discriminated against. We've

0:23:33.381 --> 0:23:36.302
<v Speaker 1>got to talk to men. Well, I guess SBS decided

0:23:36.341 --> 0:23:38.341
<v Speaker 1>to take us up on that and talk to men.

0:23:38.821 --> 0:23:42.022
<v Speaker 1>And so I'm reluctant to sit here and then criticize

0:23:42.101 --> 0:23:48.101
<v Speaker 1>men for speaking honestly and openly about what they really think. However,

0:23:48.182 --> 0:23:50.942
<v Speaker 1>I do want to make a pitch. We talked about

0:23:50.982 --> 0:23:54.782
<v Speaker 1>how debating has become sport. I am watching Unreal on Netflix,

0:23:55.022 --> 0:23:59.262
<v Speaker 1>which is behind the scenes of WWE weirdly compelling. Oh yeah,

0:23:59.302 --> 0:24:02.141
<v Speaker 1>if each is actually an Australian woman, Rhea Ripley, who

0:24:02.182 --> 0:24:05.502
<v Speaker 1>is the world champion in women's wrestling. It's sort of

0:24:05.542 --> 0:24:08.982
<v Speaker 1>like the Dallas Cowboys Cheerleaders documentary bit for wrestling. Watch

0:24:09.141 --> 0:24:11.941
<v Speaker 1>wa E when you want to see people duke it

0:24:12.022 --> 0:24:15.902
<v Speaker 1>out in the ring using violence. That's great, doesn't hurt

0:24:15.942 --> 0:24:19.302
<v Speaker 1>anyone most of the time. Debating should remain boring, just

0:24:19.341 --> 0:24:21.221
<v Speaker 1>like it was when we were in high school and

0:24:21.222 --> 0:24:23.101
<v Speaker 1>everyone made fun of us for being nerds. That's how

0:24:23.141 --> 0:24:23.622
<v Speaker 1>it should be.

0:24:23.782 --> 0:24:27.102
<v Speaker 2>Well, politics should be boring, like leading is boring, governing

0:24:27.182 --> 0:24:29.701
<v Speaker 2>is boring. We've just seemed to have. Everything has to

0:24:29.742 --> 0:24:32.621
<v Speaker 2>be entertaining now and everything has to be thirty seconds

0:24:33.022 --> 0:24:35.421
<v Speaker 2>in a moment. Does everyone in your group chats have

0:24:35.502 --> 0:24:39.101
<v Speaker 2>another group chat about the group chat? Maybe two or three? Yes,

0:24:39.182 --> 0:24:46.022
<v Speaker 2>we're talking about the Great DM contagion. I made a

0:24:46.061 --> 0:24:48.661
<v Speaker 2>new group chat last week. This is unusual.

0:24:48.782 --> 0:24:49.502
<v Speaker 1>It's not like you.

0:24:49.581 --> 0:24:52.342
<v Speaker 2>No, I'm not generally the instigator of group chats. I'm

0:24:52.381 --> 0:24:55.502
<v Speaker 2>generally the person who is added to them against my will.

0:24:56.502 --> 0:24:59.821
<v Speaker 2>Within three hours, that group chat had spawned another separate

0:24:59.861 --> 0:25:02.182
<v Speaker 2>group chat with two extra people in it. And then

0:25:02.182 --> 0:25:04.342
<v Speaker 2>there was obviously the direct chat with the person who

0:25:04.381 --> 0:25:06.581
<v Speaker 2>was the subject of the group chat in the first place.

0:25:06.581 --> 0:25:09.821
<v Speaker 2>So I had by Tuesday afternoon, I had three new

0:25:09.821 --> 0:25:13.101
<v Speaker 2>conversations going that I didn't have going on Monday, and

0:25:13.141 --> 0:25:16.141
<v Speaker 2>yet the same amount of hours in my day. The

0:25:16.222 --> 0:25:19.101
<v Speaker 2>Great group chat Contagion was the subject of a Guardian

0:25:19.141 --> 0:25:22.381
<v Speaker 2>column by Polly Hudson this week, who wrote, you can mute,

0:25:22.381 --> 0:25:24.901
<v Speaker 2>but you can never leave. Why have WhatsApp groups become

0:25:24.982 --> 0:25:28.142
<v Speaker 2>so stressful? And in it, she said, she gave this

0:25:28.222 --> 0:25:31.302
<v Speaker 2>example of how group chats just spawn more and more

0:25:31.341 --> 0:25:33.901
<v Speaker 2>group chats. A friend of mine has a group with

0:25:33.942 --> 0:25:36.902
<v Speaker 2>five moms from her daughter's class, and another whittled down

0:25:36.901 --> 0:25:39.742
<v Speaker 2>to four of them, then more with three, two and

0:25:39.782 --> 0:25:42.742
<v Speaker 2>one how she keeps track without the use of murder

0:25:42.782 --> 0:25:46.461
<v Speaker 2>investigation board with red strings pinned to photographs is genuinely

0:25:46.542 --> 0:25:49.662
<v Speaker 2>a mystery. And then, of course there is the very

0:25:49.702 --> 0:25:54.782
<v Speaker 2>particular anxiety of putting the wrong thing in the wrong chat.

0:25:55.182 --> 0:25:56.542
<v Speaker 2>I was trying to come up with a cool name

0:25:56.581 --> 0:26:00.821
<v Speaker 2>for it. I haven't really got one. Chat anxiety. I'm

0:26:00.901 --> 0:26:03.462
<v Speaker 2>not going to make that happen, Jesse. Why the chats

0:26:03.502 --> 0:26:06.861
<v Speaker 2>spawn chats spawn chats? And how the hell do we

0:26:06.901 --> 0:26:09.701
<v Speaker 2>feed and clothe ourselves with so much communication to be

0:26:09.742 --> 0:26:10.982
<v Speaker 2>attended to at all times.

0:26:11.381 --> 0:26:15.262
<v Speaker 3>Mine do not have three offshoots, which suggests to me

0:26:15.702 --> 0:26:19.701
<v Speaker 3>I'm not invited to them. So I am concerned that,

0:26:19.861 --> 0:26:24.022
<v Speaker 3>for example, our out loud WhatsApp that's all I got.

0:26:24.702 --> 0:26:26.502
<v Speaker 3>There is no other one. I feel like there could

0:26:26.502 --> 0:26:29.022
<v Speaker 3>be a Maya Holly. Maybe there's a Meya Holly, Amelia.

0:26:29.182 --> 0:26:31.581
<v Speaker 2>We have a group chat with the hosts, yeah, and

0:26:31.621 --> 0:26:33.701
<v Speaker 2>then we also have one with our ep ruth, so

0:26:33.782 --> 0:26:34.302
<v Speaker 2>that's two.

0:26:34.422 --> 0:26:36.181
<v Speaker 3>Yeah, yeah, exactly. I'm just worried.

0:26:36.222 --> 0:26:37.902
<v Speaker 1>I just want to point out I'm not in it,

0:26:38.101 --> 0:26:39.101
<v Speaker 1>not even the prime.

0:26:41.302 --> 0:26:43.262
<v Speaker 2>We're gone already.

0:26:43.302 --> 0:26:46.381
<v Speaker 3>Amelia and m is maya homework where she sends really

0:26:46.422 --> 0:26:49.222
<v Speaker 3>obscure leaders, and then we feel guilty that we haven't

0:26:49.262 --> 0:26:52.702
<v Speaker 3>read them, and I go, oh wow, I'll read that. Look,

0:26:52.742 --> 0:26:55.581
<v Speaker 3>we talked about this at our live show a few

0:26:55.742 --> 0:26:59.862
<v Speaker 3>months ago, because this is a uniquely female phenomenon, as

0:26:59.901 --> 0:27:02.621
<v Speaker 3>I have discovered. I decided before our live show, I

0:27:02.661 --> 0:27:05.422
<v Speaker 3>was like, I'm gonna look at Luca's group chats because

0:27:05.462 --> 0:27:08.341
<v Speaker 3>I swear that man is not He doesn't have a

0:27:08.381 --> 0:27:11.142
<v Speaker 3>part time job group chatting, whereas I feel like I do.

0:27:11.942 --> 0:27:15.542
<v Speaker 3>And there are not four minute voice notes in Lucas

0:27:15.621 --> 0:27:18.262
<v Speaker 3>group chats like there are for mine. There are not poles,

0:27:18.341 --> 0:27:24.022
<v Speaker 3>There are not the enthusiastic performance of upcoming event, which

0:27:24.022 --> 0:27:26.701
<v Speaker 3>I feel like women need to do. There are not

0:27:27.101 --> 0:27:31.942
<v Speaker 3>the constant offshoots. They just they are so much less pressured,

0:27:32.022 --> 0:27:35.621
<v Speaker 3>Like women are the backbone of WhatsApp and Messenger and

0:27:35.661 --> 0:27:37.942
<v Speaker 3>all of our difference. Someone I feel like someone's making

0:27:37.942 --> 0:27:40.182
<v Speaker 3>money every time we make a new group chat. Someone

0:27:40.182 --> 0:27:42.782
<v Speaker 3>at WhatsApp is rubbing their hands together, going what would

0:27:42.782 --> 0:27:46.622
<v Speaker 3>we do about exactly right, exactly that he can use

0:27:46.621 --> 0:27:49.542
<v Speaker 3>for histtle enclave. But it's like women feel like they

0:27:49.581 --> 0:27:54.262
<v Speaker 3>need to water their group chats like little plants while

0:27:54.381 --> 0:27:57.022
<v Speaker 3>men are. When I went through Lucas group chats, I

0:27:57.022 --> 0:28:00.182
<v Speaker 3>would find like he'd send a TikTok and then someone

0:28:00.222 --> 0:28:02.901
<v Speaker 3>would say I don't get it and then never respond again.

0:28:04.101 --> 0:28:06.542
<v Speaker 3>There were maybe a pole that had nothing a twenty

0:28:06.621 --> 0:28:11.702
<v Speaker 3>seven second phone call, like there was just no trying

0:28:11.901 --> 0:28:13.941
<v Speaker 3>to the same degree that women are. Why do women

0:28:14.061 --> 0:28:18.461
<v Speaker 3>feel this pressure and this stress to be so actively

0:28:18.581 --> 0:28:20.781
<v Speaker 3>social in our group chats and then to make all

0:28:20.821 --> 0:28:21.421
<v Speaker 3>the offshoots.

0:28:21.422 --> 0:28:24.262
<v Speaker 1>There was a very funny Curb Your Enthusiasm episode where

0:28:24.302 --> 0:28:27.381
<v Speaker 1>Larry David was basically being schooled in the fact that

0:28:27.462 --> 0:28:31.141
<v Speaker 1>you have to heart or thumbs up messages that women

0:28:31.262 --> 0:28:34.061
<v Speaker 1>just routinely do. But he needed to be told, no,

0:28:34.182 --> 0:28:36.622
<v Speaker 1>you must acknowledge this important message where someone is telling

0:28:36.661 --> 0:28:38.342
<v Speaker 1>you they just got engaged or just had a baby,

0:28:38.382 --> 0:28:40.342
<v Speaker 1>you got to give it a heart. But I don't

0:28:40.342 --> 0:28:42.022
<v Speaker 1>think that's instinctive for a lot of men.

0:28:42.142 --> 0:28:44.062
<v Speaker 3>No, it's absolutely not. It's like they're not there. I

0:28:44.102 --> 0:28:45.622
<v Speaker 3>find often you set up a group chat, like with

0:28:45.661 --> 0:28:47.542
<v Speaker 3>a family, and then what you do is the next

0:28:47.622 --> 0:28:49.342
<v Speaker 3>day you make the group chat with just the women,

0:28:49.502 --> 0:28:51.302
<v Speaker 3>because why were the men even Yeah, like you don't

0:28:51.302 --> 0:28:52.142
<v Speaker 3>even keep them across.

0:28:52.302 --> 0:28:54.062
<v Speaker 2>I have a friend group like that, we have a

0:28:54.102 --> 0:28:55.862
<v Speaker 2>group chat for the friend group, and then we have

0:28:55.902 --> 0:28:58.221
<v Speaker 2>one with just the women in the friend group, because

0:28:58.342 --> 0:29:00.062
<v Speaker 2>I wonder if the men have one for just the

0:29:00.102 --> 0:29:00.501
<v Speaker 2>men in them.

0:29:00.582 --> 0:29:03.661
<v Speaker 1>They don't, I don't think, Holly. When you introduce this segment,

0:29:03.782 --> 0:29:07.702
<v Speaker 1>I admit I felt a little bit paranoid, because are

0:29:07.742 --> 0:29:10.262
<v Speaker 1>you saying that part of the group chat this morning

0:29:10.782 --> 0:29:13.902
<v Speaker 1>is about people essentially bitching about other people in the

0:29:13.942 --> 0:29:14.462
<v Speaker 1>group chat?

0:29:14.782 --> 0:29:17.302
<v Speaker 2>Not in my world, but of course, and of course not.

0:29:17.702 --> 0:29:21.022
<v Speaker 2>But I think that yes, certainly, even if it's not bitching.

0:29:21.582 --> 0:29:24.022
<v Speaker 2>The thing about big group chats, so say, think about

0:29:24.022 --> 0:29:26.981
<v Speaker 2>the classic one, which might be the school group or

0:29:26.982 --> 0:29:29.421
<v Speaker 2>the football team you know, for parents, right this is,

0:29:30.182 --> 0:29:35.422
<v Speaker 2>or in a non parent environment, the one for somebody's NDU, birthday, dinner, whatever,

0:29:35.462 --> 0:29:37.102
<v Speaker 2>and like, lots of people are in there, and some

0:29:37.142 --> 0:29:39.502
<v Speaker 2>people you know and some people you don't, and so

0:29:39.661 --> 0:29:42.302
<v Speaker 2>within that group there are messages that are for everyone,

0:29:42.422 --> 0:29:44.102
<v Speaker 2>and then there's a little bit of chat you need

0:29:44.142 --> 0:29:45.981
<v Speaker 2>to have on the side, not necessarily about them. But

0:29:46.022 --> 0:29:47.782
<v Speaker 2>say when I had a group chat going for my

0:29:47.822 --> 0:29:51.302
<v Speaker 2>friend's fiftieth she had fifty people in that not all

0:29:51.302 --> 0:29:52.782
<v Speaker 2>of them needed to be weighing in on what the

0:29:52.782 --> 0:29:55.181
<v Speaker 2>present should be, but like a core group did so,

0:29:55.222 --> 0:29:57.902
<v Speaker 2>then we needed another group chat for that see another

0:29:57.902 --> 0:29:59.942
<v Speaker 2>the things that happened in that had to be reported

0:29:59.982 --> 0:30:02.142
<v Speaker 2>back in the big one, and then you kin'd ever

0:30:02.262 --> 0:30:04.822
<v Speaker 2>leave that group even though the fiftieth birthday was six

0:30:04.862 --> 0:30:06.741
<v Speaker 2>months ago, because it seems a bit rude.

0:30:06.862 --> 0:30:08.942
<v Speaker 3>I've got group chats that are quite big, like let's

0:30:08.942 --> 0:30:11.021
<v Speaker 3>say they've got twent people in them, and then I

0:30:11.062 --> 0:30:14.022
<v Speaker 3>see that four of those people went to dinner last week,

0:30:14.182 --> 0:30:16.262
<v Speaker 3>and I go okay. At some point the new group

0:30:16.342 --> 0:30:19.222
<v Speaker 3>chat was warned and it was decided that these four

0:30:19.702 --> 0:30:23.302
<v Speaker 3>would make this particular dinner arrangement. How did I not

0:30:23.382 --> 0:30:23.862
<v Speaker 3>make the cup?

0:30:23.982 --> 0:30:26.501
<v Speaker 1>This happened to me recently. I have a group of

0:30:26.542 --> 0:30:30.342
<v Speaker 1>friends from high school and they decided to go on

0:30:30.382 --> 0:30:32.741
<v Speaker 1>a trip to Melbourne together. But it was at the

0:30:32.782 --> 0:30:35.302
<v Speaker 1>time when I was out of the country. Unclear whether

0:30:35.342 --> 0:30:39.021
<v Speaker 1>they decided or not, but I respectfully asked them to

0:30:39.102 --> 0:30:42.222
<v Speaker 1>take the planning for the Melbourne trip to another chat. Yes,

0:30:42.262 --> 0:30:44.222
<v Speaker 1>start a new chat, because I don't want to hear

0:30:44.262 --> 0:30:47.661
<v Speaker 1>how excited you all are about getting the massages at

0:30:47.702 --> 0:30:50.142
<v Speaker 1>the hotel. Did you ask them to do going to dinner.

0:30:50.302 --> 0:30:51.941
<v Speaker 2>Did you ask them to do that in the group?

0:30:52.102 --> 0:30:54.181
<v Speaker 2>I did so in the group, you said.

0:30:54.142 --> 0:30:55.982
<v Speaker 1>Take it elsewhere, ladies get a room.

0:30:56.302 --> 0:30:57.982
<v Speaker 2>Get a room.

0:30:58.422 --> 0:31:02.582
<v Speaker 1>And now I think they're just over there because the

0:31:03.742 --> 0:31:06.662
<v Speaker 1>there's new in jokes and they're all just making the in.

0:31:06.661 --> 0:31:11.222
<v Speaker 2>Jokes and from the trip. The hour spent last week

0:31:11.462 --> 0:31:13.461
<v Speaker 2>for a show that I'm doing for mid which is

0:31:13.582 --> 0:31:16.542
<v Speaker 2>my other podcast that has group chats too, Jesse, I

0:31:16.742 --> 0:31:20.181
<v Speaker 2>asked people for friendship dilemmas, and one lady sent me

0:31:20.182 --> 0:31:22.982
<v Speaker 2>a friendship dilemma that she was very angry that one

0:31:22.982 --> 0:31:25.102
<v Speaker 2>of her friends in her group chats never replies in

0:31:25.102 --> 0:31:28.542
<v Speaker 2>a timely fashion and she was making her feel like

0:31:28.622 --> 0:31:31.221
<v Speaker 2>she didn't care about her, so that she'd say she

0:31:31.302 --> 0:31:34.221
<v Speaker 2>might put some personal news in there, like quite serious

0:31:34.222 --> 0:31:36.421
<v Speaker 2>personal news, and the other people would all jump in

0:31:36.462 --> 0:31:38.702
<v Speaker 2>with like, oh, I'm so sorry, or I hope you're

0:31:38.742 --> 0:31:42.701
<v Speaker 2>okay or whatever, but this one person yes thefations of

0:31:42.902 --> 0:31:44.302
<v Speaker 2>but then I think that's me.

0:31:44.582 --> 0:31:46.982
<v Speaker 1>Yeah, Oh, so what advice did you give? I just relax.

0:31:47.382 --> 0:31:51.181
<v Speaker 2>My advice was everybody's got a different communication rhythm. But

0:31:51.262 --> 0:31:53.462
<v Speaker 2>this woman was very upset about it, As she said

0:31:53.502 --> 0:31:56.782
<v Speaker 2>timely fashion several times, So I just would like us

0:31:56.822 --> 0:31:58.461
<v Speaker 2>to clarify what a timely fashion is.

0:31:58.742 --> 0:32:01.661
<v Speaker 3>I would literally give someone three or four days. I

0:32:01.742 --> 0:32:03.622
<v Speaker 3>reckon when we're over a week, it's like, Okay, you

0:32:03.661 --> 0:32:05.461
<v Speaker 3>saw it and you forgot to reply. And sometimes that

0:32:05.502 --> 0:32:07.782
<v Speaker 3>does get offensive and you feel especially when you know

0:32:07.822 --> 0:32:09.382
<v Speaker 3>that four day.

0:32:09.782 --> 0:32:12.421
<v Speaker 1>I'm sorry. Everyone has their phone at all times, and

0:32:12.462 --> 0:32:14.902
<v Speaker 1>I know you're taking them to the toilet. No, three

0:32:14.982 --> 0:32:22.102
<v Speaker 1>or four hours is what I expect.

0:32:23.462 --> 0:32:27.102
<v Speaker 2>The first cut of Wuthering Heights, the latest movie adaptation

0:32:27.222 --> 0:32:31.022
<v Speaker 2>of Emily Bronte's gothic masterpiece, has reportedly been shown to

0:32:31.062 --> 0:32:34.661
<v Speaker 2>a test audience in Dallas, Texas. Would you like a

0:32:34.661 --> 0:32:37.182
<v Speaker 2>sneak peek? And you don't get to say no, yep,

0:32:37.342 --> 0:32:38.222
<v Speaker 2>because I know you might.

0:32:38.302 --> 0:32:40.382
<v Speaker 3>Since when do we go to test audiences and then

0:32:40.502 --> 0:32:41.062
<v Speaker 3>get leaks?

0:32:41.142 --> 0:32:43.262
<v Speaker 2>Well, this is the thing, so lots and lots of

0:32:43.262 --> 0:32:46.502
<v Speaker 2>movies are tested. Obviously they test big movies. But it

0:32:46.582 --> 0:32:48.702
<v Speaker 2>seems to be a bit new that now there it's

0:32:48.742 --> 0:32:51.221
<v Speaker 2>all leaking out. I read all about this on a

0:32:51.222 --> 0:32:53.582
<v Speaker 2>blog called World of Real. I don't even know how

0:32:53.622 --> 0:32:57.022
<v Speaker 2>real World of Reel is, but they apparently interviewed all

0:32:57.102 --> 0:32:59.062
<v Speaker 2>the people who came out of the test screen.

0:32:59.502 --> 0:33:02.102
<v Speaker 3>I feel like you would have signed some sort of

0:33:02.502 --> 0:33:03.902
<v Speaker 3>non disclosure thing, but.

0:33:03.982 --> 0:33:06.862
<v Speaker 2>Okay, they weren't named. This is what Word of Reel reported.

0:33:07.182 --> 0:33:10.181
<v Speaker 2>Audience reaction inside the theater was largely mex with some

0:33:10.262 --> 0:33:12.221
<v Speaker 2>visible well maybe they were in there, maybe World of

0:33:12.262 --> 0:33:16.622
<v Speaker 2>Reel were in there, with some visible restlessness, while others

0:33:16.622 --> 0:33:19.702
<v Speaker 2>were won over. The film, described by one attendee as

0:33:19.742 --> 0:33:25.701
<v Speaker 2>aggressively provocative and tonally abrasive, leans hard into Ferinelle's now

0:33:25.742 --> 0:33:29.262
<v Speaker 2>familiar brand of stylized depravity. If you're wondering how depraved,

0:33:29.661 --> 0:33:31.782
<v Speaker 2>I apologize for what I'm about to say, or rather

0:33:31.822 --> 0:33:34.822
<v Speaker 2>for what World of Reel said, And if you have

0:33:34.862 --> 0:33:37.941
<v Speaker 2>a little around you, you might just really need to

0:33:37.942 --> 0:33:40.542
<v Speaker 2>press pause. But anyway, grown ups, stay with.

0:33:40.462 --> 0:33:44.782
<v Speaker 3>Me, because Emerald Fanell is the criti director, and she

0:33:44.902 --> 0:33:47.582
<v Speaker 3>did Saltburn, and she did Promising Young Woman.

0:33:47.822 --> 0:33:51.022
<v Speaker 2>Yes, and Saltburn was a wonderful film in many levels,

0:33:51.062 --> 0:33:52.542
<v Speaker 2>but all anyone ever wants to talk about her the

0:33:52.622 --> 0:33:53.622
<v Speaker 2>really really rude bits.

0:33:53.661 --> 0:33:54.781
<v Speaker 1>Yeah.

0:33:54.862 --> 0:33:58.182
<v Speaker 2>The film opens with a public hanging that quickly descends

0:33:58.222 --> 0:34:03.462
<v Speaker 2>into grotesque absurdity as the condemned man ejaculates mid execution,

0:34:03.702 --> 0:34:07.662
<v Speaker 2>sending the onlooking crowd into a kind of orgiastic frenzy.

0:34:08.542 --> 0:34:11.942
<v Speaker 2>A none even fondles. The corpse is visible erect.

0:34:12.142 --> 0:34:14.862
<v Speaker 1>World of Reel had fun with that word fondles. I

0:34:15.142 --> 0:34:18.741
<v Speaker 1>really did, I seel.

0:34:17.862 --> 0:34:19.622
<v Speaker 2>And it is one of my favorite books. So why

0:34:19.622 --> 0:34:24.262
<v Speaker 2>don't I remember the nun and the erection in Weathering Heights?

0:34:24.582 --> 0:34:27.861
<v Speaker 1>Oh look, I really missed the days when all we

0:34:27.942 --> 0:34:30.741
<v Speaker 1>knew about this Wuthering Heights was that Margot Robbie was

0:34:30.781 --> 0:34:33.861
<v Speaker 1>wearing a lovely, slightly eighty styled wedding dress in it.

0:34:33.902 --> 0:34:36.982
<v Speaker 1>Remember those blurry picks. That's all we knew, and it

0:34:37.102 --> 0:34:40.301
<v Speaker 1>sounded promising. And now I just feel like we know

0:34:40.462 --> 0:34:43.102
<v Speaker 1>too much about movies before they come out.

0:34:43.382 --> 0:34:47.662
<v Speaker 3>Yeah, so I fundamentally don't believe in pre promotion of anything.

0:34:48.022 --> 0:34:50.661
<v Speaker 3>I think hype is finite, and if you start the

0:34:50.741 --> 0:34:53.302
<v Speaker 3>hype too early, by the time we drop the film,

0:34:53.701 --> 0:34:55.262
<v Speaker 3>I'm over it and I have fatigue.

0:34:55.302 --> 0:34:58.022
<v Speaker 1>But do your book publicists agree with that? Good question?

0:34:58.142 --> 0:35:00.462
<v Speaker 3>There's a lead up where you kind of go, book

0:35:00.542 --> 0:35:02.661
<v Speaker 3>is coming, But I would say that you can go

0:35:02.701 --> 0:35:06.102
<v Speaker 3>book is coming too many times, and it's like, stop

0:35:06.142 --> 0:35:07.862
<v Speaker 3>telling me that until I can buy the book.

0:35:07.982 --> 0:35:11.262
<v Speaker 2>You really go hard on the book promotion wants pre order.

0:35:11.142 --> 0:35:13.342
<v Speaker 3>Zed, Yeah, when someone can do it the same.

0:35:13.181 --> 0:35:15.142
<v Speaker 2>Time, you need to give them action. The thing that's

0:35:15.181 --> 0:35:17.502
<v Speaker 2>interesting about this is you're right, Jesse, because the other

0:35:17.542 --> 0:35:19.382
<v Speaker 2>thing that might happen, and this is also happening at

0:35:19.422 --> 0:35:21.702
<v Speaker 2>the minute in the culture with the Devil with different

0:35:21.741 --> 0:35:24.342
<v Speaker 2>different I don't think there are any nuns erections fondling

0:35:24.342 --> 0:35:29.062
<v Speaker 2>going on in that. But we've all seen We've all

0:35:29.102 --> 0:35:31.582
<v Speaker 2>seen the photos or I imagine we have, and in

0:35:31.622 --> 0:35:35.461
<v Speaker 2>some cases video of Anne Hathaway and our very own

0:35:35.582 --> 0:35:38.502
<v Speaker 2>Patrick Brammel walking down the street and she's twirling around

0:35:38.502 --> 0:35:40.742
<v Speaker 2>a lampers and he's like looking very sharp and skinny

0:35:40.741 --> 0:35:43.301
<v Speaker 2>in a suit. Like I already feel I know too

0:35:43.382 --> 0:35:45.661
<v Speaker 2>much about the plot of that movie. Is one of

0:35:45.661 --> 0:35:49.902
<v Speaker 2>the dangers of this much excitement preprint emotion, for example,

0:35:49.902 --> 0:35:51.542
<v Speaker 2>that I've already made my mind up that I don't

0:35:51.542 --> 0:35:53.301
<v Speaker 2>want to go and see Wuthering Heights by the time

0:35:53.302 --> 0:35:53.861
<v Speaker 2>it comes out.

0:35:54.022 --> 0:35:56.502
<v Speaker 1>Oh, we know way too much about Devil was prior

0:35:56.502 --> 0:35:58.381
<v Speaker 1>to too. Do you know we know the code name

0:35:58.422 --> 0:36:00.822
<v Speaker 1>that they're using the movie on the New York sets?

0:36:00.862 --> 0:36:04.462
<v Speaker 1>What's Cerulean, which is brilliant, referring, of course, to the

0:36:04.462 --> 0:36:07.102
<v Speaker 1>famous scene in the first one where Meryl Streep's character

0:36:07.221 --> 0:36:09.462
<v Speaker 1>talks about how she sets the tone and picks the

0:36:09.582 --> 0:36:12.181
<v Speaker 1>colors for the next season. I do think movies need

0:36:12.221 --> 0:36:13.942
<v Speaker 1>a bit of mystery. I heard it said once that

0:36:14.102 --> 0:36:17.422
<v Speaker 1>good movie stars retain a sense of intrigue, and that's

0:36:17.502 --> 0:36:19.741
<v Speaker 1>why you put on your hard pants and you go

0:36:19.781 --> 0:36:21.542
<v Speaker 1>and pay to go to the movies to see a

0:36:21.542 --> 0:36:23.862
<v Speaker 1>movie star, because you want more of them than you're getting.

0:36:24.142 --> 0:36:27.221
<v Speaker 1>And they're always having to toe this line between reminding

0:36:27.221 --> 0:36:30.381
<v Speaker 1>you that they exist and not getting too overexposive. There's

0:36:30.382 --> 0:36:33.181
<v Speaker 1>no mystery, and the quintessential movie star is, of course

0:36:33.221 --> 0:36:35.822
<v Speaker 1>Tom Cruise. And Tom Cruise is a movie star because

0:36:35.822 --> 0:36:39.622
<v Speaker 1>we literally don't know where he lives. It might be England,

0:36:39.822 --> 0:36:40.902
<v Speaker 1>we don't know what it could be.

0:36:41.142 --> 0:36:44.142
<v Speaker 3>Us, it could be And I think that perhaps they've

0:36:44.181 --> 0:36:46.781
<v Speaker 3>always taken pictures on set, right, that's not new. What's

0:36:46.822 --> 0:36:48.942
<v Speaker 3>new is the ubiquity of those images is that I

0:36:49.022 --> 0:36:52.301
<v Speaker 3>can't go through my feed. I actually do not care

0:36:52.382 --> 0:36:55.261
<v Speaker 3>about the Devil Wears Prada two spot. I don't care,

0:36:55.542 --> 0:36:58.102
<v Speaker 3>not even about Patrick Bramle, not really. And I've been

0:36:58.181 --> 0:37:03.462
<v Speaker 3>bombarded with images and actually spoilers that they've managed to

0:37:03.502 --> 0:37:05.341
<v Speaker 3>gauge through all of it, but by the time it

0:37:05.342 --> 0:37:08.181
<v Speaker 3>comes out, it's just like, where's the interest?

0:37:08.542 --> 0:37:15.222
<v Speaker 1>Are you more interested in? The is the best advertisement

0:37:15.781 --> 0:37:18.022
<v Speaker 1>for a film I have heard in a long time,

0:37:18.701 --> 0:37:19.661
<v Speaker 1>because there is not.

0:37:19.781 --> 0:37:22.822
<v Speaker 3>Much we haven't seen that I haven't seen.

0:37:22.982 --> 0:37:26.542
<v Speaker 2>The World of Reel went on to be like, they

0:37:26.622 --> 0:37:28.901
<v Speaker 2>seem to have great chemistry, these actors they're talking about

0:37:28.942 --> 0:37:32.022
<v Speaker 2>Jacob A Laudie and Margot Robbie obviously, but the characters

0:37:32.062 --> 0:37:35.661
<v Speaker 2>are so cold and unlikable. Again, I do remember that

0:37:35.781 --> 0:37:37.022
<v Speaker 2>in the book I Do.

0:37:37.622 --> 0:37:39.862
<v Speaker 1>The World of Reel has this. This is their watergate.

0:37:41.142 --> 0:37:44.262
<v Speaker 2>My favorite thing about this whole conversation has been Amelia saying,

0:37:44.542 --> 0:37:48.821
<v Speaker 2>putting on your hard pants, Oh your hard pants, the

0:37:48.862 --> 0:37:50.502
<v Speaker 2>ones that don't have a stretchy.

0:37:50.062 --> 0:37:55.942
<v Speaker 3>Waste to the movies all the time. After the break,

0:37:56.062 --> 0:38:00.261
<v Speaker 3>the surprising reason that people are choosing not to get divorced.

0:38:00.342 --> 0:38:04.102
<v Speaker 2>One unlimited out loud access. We drop episodes every Tuesday

0:38:04.142 --> 0:38:08.181
<v Speaker 2>and Thursday exclusively for Mamma Mia subscribers. Follow the link

0:38:08.221 --> 0:38:09.901
<v Speaker 2>of the show notes to get us in your is

0:38:10.221 --> 0:38:12.982
<v Speaker 2>five days a week and a huge thank you to

0:38:13.142 --> 0:38:14.781
<v Speaker 2>all our current subscribers.

0:38:22.542 --> 0:38:26.382
<v Speaker 3>Australia's divorce right is the lowest it's been in fifty years.

0:38:26.462 --> 0:38:29.382
<v Speaker 3>And the question I have is why do people just

0:38:29.422 --> 0:38:30.221
<v Speaker 3>love each other more?

0:38:30.382 --> 0:38:31.022
<v Speaker 1>That's a question.

0:38:32.181 --> 0:38:34.302
<v Speaker 3>If you think that it is because we are somehow

0:38:34.302 --> 0:38:37.582
<v Speaker 3>better at relationships, or that ever since Amelia and I

0:38:37.622 --> 0:38:40.221
<v Speaker 3>got married the love is stronger, you would be very,

0:38:40.302 --> 0:38:44.741
<v Speaker 3>very wrong. One significant factor is the cost of divorcing.

0:38:44.902 --> 0:38:49.102
<v Speaker 3>So a cheap marriage dissolution starts upwards of ten thousand dollars.

0:38:49.302 --> 0:38:51.582
<v Speaker 1>Really, I thought you could just do it online at

0:38:51.622 --> 0:38:52.381
<v Speaker 1>divorce dot com.

0:38:52.582 --> 0:38:53.982
<v Speaker 3>I actually did too, I didn't know it.

0:38:54.582 --> 0:38:57.301
<v Speaker 2>It's also just all the knock on. And then also

0:38:57.342 --> 0:39:00.582
<v Speaker 2>the other big financial consideration is obviously for a great

0:39:00.822 --> 0:39:05.022
<v Speaker 2>number of families, imagine in this economy harving your income

0:39:05.582 --> 0:39:08.142
<v Speaker 2>and yet still having all the same expenses. Well, actually

0:39:08.181 --> 0:39:12.622
<v Speaker 2>having expensive business, Well that's the most expensive of all

0:39:12.902 --> 0:39:15.301
<v Speaker 2>exactly now have to pay for two months yet, ceter

0:39:15.502 --> 0:39:16.942
<v Speaker 2>So it's an expensive business.

0:39:16.701 --> 0:39:19.301
<v Speaker 3>And it's prohibitive for a lot of couples. So one

0:39:19.342 --> 0:39:22.182
<v Speaker 3>growing trend is living a part together, where a couple

0:39:22.462 --> 0:39:24.622
<v Speaker 3>live separately but in the same house, often for the

0:39:24.661 --> 0:39:27.542
<v Speaker 3>sake of the children and Now, the reason divorce is

0:39:27.582 --> 0:39:31.261
<v Speaker 3>lower is because of a practice called relationship testing prior

0:39:31.302 --> 0:39:35.342
<v Speaker 3>to marriage. So this is about cohabiting before marriage, where

0:39:35.502 --> 0:39:38.221
<v Speaker 3>you might live together for five or ten years. Therefore

0:39:38.422 --> 0:39:41.701
<v Speaker 3>you know whether you live well together, which appears to

0:39:41.862 --> 0:39:47.701
<v Speaker 3>lead to greater success. Jnity really, Charlie Kerr, Oh no.

0:39:47.582 --> 0:39:47.982
<v Speaker 2>Why not?

0:39:48.342 --> 0:39:51.781
<v Speaker 1>Well, I did not live with my partner before marriage.

0:39:51.862 --> 0:39:53.821
<v Speaker 1>Now that could have had something to do with the

0:39:53.862 --> 0:39:56.661
<v Speaker 1>fact that he was in Washington, DC and I was

0:39:56.701 --> 0:39:59.182
<v Speaker 1>in Sydney. But I choose to lean into the idea

0:39:59.181 --> 0:39:59.702
<v Speaker 1>of purity.

0:39:59.701 --> 0:40:02.741
<v Speaker 3>That's why Dean Wells would be like, you are a

0:40:02.781 --> 0:40:03.622
<v Speaker 3>high status woman.

0:40:04.022 --> 0:40:06.942
<v Speaker 2>This is the most shocking thing I've learned about Amelia.

0:40:07.062 --> 0:40:10.261
<v Speaker 1>Like this ever saw me in hard pants until if

0:40:10.342 --> 0:40:12.741
<v Speaker 1>to be all married and then I pulled out my

0:40:12.781 --> 0:40:14.462
<v Speaker 1>tax fuits. Oh my god.

0:40:14.502 --> 0:40:18.341
<v Speaker 2>It was the soft pan, big reveal. I get the

0:40:18.422 --> 0:40:20.821
<v Speaker 2>logistics of that. But you could have still when you

0:40:20.902 --> 0:40:23.102
<v Speaker 2>finally did merge your lives, you could have done that

0:40:23.342 --> 0:40:26.821
<v Speaker 2>with cohabitation. Had you cohabited before. And so you're I know,

0:40:26.862 --> 0:40:29.701
<v Speaker 2>I'm getting very personal. I do hope cohabited before, and

0:40:29.741 --> 0:40:31.622
<v Speaker 2>that's why you were like, no, put a ring on it.

0:40:31.862 --> 0:40:34.062
<v Speaker 1>The answer to that is in two parts. Yes, I

0:40:34.102 --> 0:40:38.062
<v Speaker 1>had cohabited. That's a hard word to say, isn't it.

0:40:38.181 --> 0:40:39.901
<v Speaker 1>That's really why I didn't you. It's too hard to

0:40:39.902 --> 0:40:43.062
<v Speaker 1>pronounce I had. But also, well, you know, I was

0:40:43.062 --> 0:40:45.102
<v Speaker 1>in my thirties. I was ready to get on with it.

0:40:45.542 --> 0:40:48.622
<v Speaker 2>I just aw nothing that such a romantic notion to

0:40:48.661 --> 0:40:51.501
<v Speaker 2>me that you'd go. So let's jump straight in.

0:40:51.502 --> 0:40:54.542
<v Speaker 1>Tiny bit of condescension there, I'll take it. I'll take it.

0:40:54.661 --> 0:40:55.502
<v Speaker 1>I promise not.

0:40:55.902 --> 0:40:59.062
<v Speaker 2>I just mean more, you know, as Jesse's saying, it's

0:40:59.302 --> 0:40:59.862
<v Speaker 2>very common.

0:40:59.902 --> 0:41:00.022
<v Speaker 1>Now.

0:41:00.062 --> 0:41:01.982
<v Speaker 2>I don't know what the stats are exactly, because obviously

0:41:02.062 --> 0:41:04.781
<v Speaker 2>it changes with cultural you know, all kinds of cultural things.

0:41:05.062 --> 0:41:08.862
<v Speaker 2>But it just seems like a very romantic idea.

0:41:08.942 --> 0:41:09.781
<v Speaker 1>Let's jump it's.

0:41:09.701 --> 0:41:12.542
<v Speaker 2>Right in, no try before you buy all that stuff.

0:41:12.542 --> 0:41:14.102
<v Speaker 2>I am impressed. I promise I'm not gone.

0:41:14.102 --> 0:41:16.502
<v Speaker 3>Because that's that's the other stat as well, is that

0:41:16.542 --> 0:41:20.301
<v Speaker 3>people are getting married later, which yes, yeah, often means

0:41:20.302 --> 0:41:22.861
<v Speaker 3>that they've had relationships before, or they've had the opportunity

0:41:22.902 --> 0:41:27.661
<v Speaker 3>to live with each other. The institution has evolved and

0:41:28.261 --> 0:41:30.902
<v Speaker 3>adapted in a way that, say, in the nineteen seventies,

0:41:30.942 --> 0:41:35.381
<v Speaker 3>you might not have thought because no fault divorce came out,

0:41:35.422 --> 0:41:37.542
<v Speaker 3>and the marriage rate, we should say as well, has

0:41:37.582 --> 0:41:40.821
<v Speaker 3>halved since nineteen seventy one, meaning that there are also

0:41:40.942 --> 0:41:45.982
<v Speaker 3>less divorces because there are less marriages. Holly does marriage appeal.

0:41:46.062 --> 0:41:49.741
<v Speaker 2>Yet, one way to not get divorced is to not

0:41:49.781 --> 0:41:51.182
<v Speaker 2>get married in the first place.

0:41:51.542 --> 0:41:54.062
<v Speaker 3>Life Life, you heard it here first.

0:41:53.902 --> 0:41:57.782
<v Speaker 2>Yes, because obviously I'm the opposite of Amelia in this regard,

0:41:57.781 --> 0:41:59.422
<v Speaker 2>in that my partner and I've been living together for

0:41:59.462 --> 0:42:00.462
<v Speaker 2>twenty years.

0:42:01.221 --> 0:42:03.262
<v Speaker 1>If you're ready.

0:42:04.221 --> 0:42:07.821
<v Speaker 2>From the beginning and on once started that way, I

0:42:07.862 --> 0:42:10.782
<v Speaker 2>think it's really interesting because I'm seeing this being reported

0:42:10.822 --> 0:42:13.502
<v Speaker 2>around a lot as a cause for great celebration, and

0:42:13.542 --> 0:42:17.182
<v Speaker 2>of course it is if it's sparing anyone heartache, pain,

0:42:17.822 --> 0:42:21.022
<v Speaker 2>you know, the level of disruption, economic hardship exactly, and

0:42:21.062 --> 0:42:23.542
<v Speaker 2>all of the things that come often but not always

0:42:23.622 --> 0:42:26.542
<v Speaker 2>come from divorce. But divorce rates themselves are a bit

0:42:26.582 --> 0:42:28.941
<v Speaker 2>of a blunt measure, as you've already said, Jesse, when

0:42:28.942 --> 0:42:31.902
<v Speaker 2>you're spelling out these stats, because they don't necessarily reflect

0:42:32.022 --> 0:42:35.822
<v Speaker 2>happiness or success like a successful marriage. You know, commas

0:42:35.862 --> 0:42:37.542
<v Speaker 2>like I don't know if you listened to the No

0:42:37.661 --> 0:42:39.661
<v Speaker 2>Filter with Sally Hepworth last week.

0:42:39.781 --> 0:42:40.661
<v Speaker 1>Soo yeah.

0:42:40.701 --> 0:42:44.062
<v Speaker 2>So Sally Hepworth obviously one of Australia's most successful fiction

0:42:44.261 --> 0:42:47.181
<v Speaker 2>authors New York Times bestseller, She's got a book coming

0:42:47.221 --> 0:42:49.062
<v Speaker 2>out soon, but she went on No Filter to talk

0:42:49.062 --> 0:42:51.221
<v Speaker 2>to Kate Langbert, but not really about her book, but

0:42:51.302 --> 0:42:54.821
<v Speaker 2>about her divorce. And it was a brilliant conversation because

0:42:54.822 --> 0:42:58.102
<v Speaker 2>it was very respectful. It wasn't kind of sledging anyone.

0:42:58.422 --> 0:43:01.221
<v Speaker 2>But she did say, going through what she's gone through

0:43:01.261 --> 0:43:04.142
<v Speaker 2>after being married for well over a decade, three kids,

0:43:04.741 --> 0:43:07.262
<v Speaker 2>divorce was the hardest thing that she has ever happened

0:43:07.261 --> 0:43:09.902
<v Speaker 2>to her in her life. She talked about how canmpletely

0:43:09.902 --> 0:43:13.582
<v Speaker 2>devastating it was, and that it's changed her view of marriage,

0:43:13.701 --> 0:43:16.942
<v Speaker 2>and she said, now I look around at people's marriages,

0:43:16.982 --> 0:43:18.902
<v Speaker 2>and obviously she's the caveat as you never know, but

0:43:18.982 --> 0:43:21.941
<v Speaker 2>she said, whose marriage would you want? And she looks

0:43:21.982 --> 0:43:23.661
<v Speaker 2>around and goes, oh, like I.

0:43:23.582 --> 0:43:25.422
<v Speaker 3>Could think that made me so depressed.

0:43:25.502 --> 0:43:27.342
<v Speaker 2>Yeah, She's like, I could think of like one or

0:43:27.382 --> 0:43:29.781
<v Speaker 2>two of So this is what I mean when I

0:43:29.822 --> 0:43:31.622
<v Speaker 2>say I think the divorced stat in itself is a

0:43:31.661 --> 0:43:33.741
<v Speaker 2>blunt measure because it doesn't necessarily mean that all the

0:43:33.781 --> 0:43:37.862
<v Speaker 2>people who are not getting divorced a happy, healthy, harmonious whatever.

0:43:38.422 --> 0:43:41.102
<v Speaker 2>And also I think that in the same way we

0:43:41.142 --> 0:43:43.301
<v Speaker 2>have many more choices about how to live together now,

0:43:43.302 --> 0:43:45.542
<v Speaker 2>we also have many more choices and how to separate.

0:43:45.661 --> 0:43:49.062
<v Speaker 2>So I know lots of people who've separated but haven't divorced,

0:43:49.181 --> 0:43:51.622
<v Speaker 2>you know, and they may be separated for five to

0:43:51.622 --> 0:43:53.181
<v Speaker 2>ten years. There are all different ways of doing it.

0:43:53.221 --> 0:43:56.461
<v Speaker 2>So just the divorce stat in itself, I'm not sure

0:43:56.502 --> 0:43:58.941
<v Speaker 2>if it tells us that we're getting better at love.

0:43:59.062 --> 0:43:59.821
<v Speaker 2>Do you think it does?

0:43:59.982 --> 0:44:02.022
<v Speaker 1>No. I think that's a really good point, and I

0:44:02.062 --> 0:44:04.342
<v Speaker 1>picked up on that in that conversation too. That idea

0:44:04.382 --> 0:44:07.622
<v Speaker 1>of the divorce almost took her by surprise, how hard

0:44:07.661 --> 0:44:11.062
<v Speaker 1>it was and how isolating it was. And it reminded

0:44:11.102 --> 0:44:14.822
<v Speaker 1>me of two divorce memoirs that have come out pretty recently.

0:44:15.342 --> 0:44:18.742
<v Speaker 1>One is Leslie Jamison's Splinters, and the other is Sarah

0:44:18.781 --> 0:44:21.542
<v Speaker 1>Manguso's book Liars, which is pitched as a novel, but

0:44:21.582 --> 0:44:24.741
<v Speaker 1>it's pretty clearly a memoir about her divorce. Both these

0:44:24.741 --> 0:44:27.741
<v Speaker 1>women were very successful writers, just like Sally Hepworth, who

0:44:27.822 --> 0:44:31.021
<v Speaker 1>traveled the world and who had written about love many

0:44:31.062 --> 0:44:34.381
<v Speaker 1>times in their professional life. And both of them highlighted

0:44:34.462 --> 0:44:38.022
<v Speaker 1>how isolating it was to go through a divorce because

0:44:38.062 --> 0:44:40.702
<v Speaker 1>I guess because it is now less common in certainly

0:44:40.822 --> 0:44:44.822
<v Speaker 1>certain social millieres. They found that their friends withdrew from them,

0:44:44.982 --> 0:44:47.701
<v Speaker 1>and that there was a sense that divorce was contagious,

0:44:47.781 --> 0:44:50.781
<v Speaker 1>that if their friends gave them too much support, or

0:44:50.862 --> 0:44:53.422
<v Speaker 1>if they let their friends in too close during that chapter,

0:44:53.542 --> 0:44:56.502
<v Speaker 1>their friends were worried they would somehow catch the divorce.

0:44:57.261 --> 0:44:59.701
<v Speaker 1>And it's interesting because I looked into this and yes,

0:44:59.741 --> 0:45:02.822
<v Speaker 1>divorce is a bit contagious, it turns out in social groups,

0:45:02.822 --> 0:45:05.422
<v Speaker 1>but so is marriage. And there's this phrase, the marriage

0:45:05.462 --> 0:45:08.062
<v Speaker 1>bug that means that you're more likely to get married

0:45:08.102 --> 0:45:10.742
<v Speaker 1>if people around you are getting married. And what's interesting

0:45:10.781 --> 0:45:14.182
<v Speaker 1>is that among young Australians there has been a trend

0:45:14.221 --> 0:45:17.022
<v Speaker 1>towards getting married a little bit earlier than we might expect,

0:45:17.102 --> 0:45:20.022
<v Speaker 1>and that's because they think it's sort of this contagious element.

0:45:20.181 --> 0:45:22.661
<v Speaker 1>Marriage is contagious and divorce is contagious.

0:45:22.822 --> 0:45:25.781
<v Speaker 3>I wondered that in the Sally No Filter interview, and

0:45:25.822 --> 0:45:28.502
<v Speaker 3>I wondered if it was a life staged thing when

0:45:28.502 --> 0:45:30.981
<v Speaker 3>she said you look around and go whose marriage would

0:45:31.022 --> 0:45:33.142
<v Speaker 3>I want? Does that ring true to either of you.

0:45:33.462 --> 0:45:35.062
<v Speaker 3>Do you think that there's yes.

0:45:35.781 --> 0:45:38.502
<v Speaker 2>The thing is that the more you do know about

0:45:38.502 --> 0:45:41.221
<v Speaker 2>other people's relationships at and again, I don't want to

0:45:41.261 --> 0:45:43.622
<v Speaker 2>sound like a cynic, because I'm genuinely not like I

0:45:44.102 --> 0:45:46.941
<v Speaker 2>am a romantic in lots of ways, but I think

0:45:46.982 --> 0:45:50.942
<v Speaker 2>that we set ourselves an impossible target with marriage. We

0:45:51.022 --> 0:45:54.582
<v Speaker 2>set ourselves an impossible target in long term relationships that

0:45:54.661 --> 0:45:57.781
<v Speaker 2>you know, happily ever after till death do us part,

0:45:57.862 --> 0:45:59.941
<v Speaker 2>and we'll always be happy and everything will always be great,

0:45:59.942 --> 0:46:02.221
<v Speaker 2>and this person will be my best friend, and you know,

0:46:02.302 --> 0:46:05.301
<v Speaker 2>we'll co parent brilliantly and we'll have the same ambitions

0:46:05.302 --> 0:46:07.302
<v Speaker 2>and what we want from each other will never change.

0:46:07.382 --> 0:46:09.981
<v Speaker 2>And the older you get and the more life lived

0:46:10.022 --> 0:46:12.462
<v Speaker 2>and the more things you've seen around you, you just

0:46:12.542 --> 0:46:16.382
<v Speaker 2>realize that that is it's like almost impossible, Which is

0:46:16.462 --> 0:46:20.142
<v Speaker 2>why I think that, you know, the happy, successful marriages

0:46:20.181 --> 0:46:23.142
<v Speaker 2>you do see around you are definitely worth celebrating because

0:46:23.142 --> 0:46:28.062
<v Speaker 2>it's really really hard. It's very very hard to live

0:46:28.302 --> 0:46:32.341
<v Speaker 2>most of your life with somebody else. But I don't know,

0:46:32.382 --> 0:46:34.861
<v Speaker 2>I think it's interesting. Sally said this, and also my

0:46:34.982 --> 0:46:37.781
<v Speaker 2>friends who've been through divorce will tell me this is

0:46:37.822 --> 0:46:39.942
<v Speaker 2>that when you are going through that and have been

0:46:39.982 --> 0:46:41.462
<v Speaker 2>through that, you know how you were saying, Amelia, is

0:46:41.502 --> 0:46:44.021
<v Speaker 2>it contagious? Suddenly everyone comes and tells you the truth

0:46:44.062 --> 0:46:46.861
<v Speaker 2>about their relationships. You know, you don't go and tell

0:46:46.902 --> 0:46:49.062
<v Speaker 2>your friends who looks like they've got a perfect marriage, like,

0:46:49.142 --> 0:46:51.542
<v Speaker 2>actually we haven't had sex in two years, or I'm

0:46:51.582 --> 0:46:55.022
<v Speaker 2>thinking of having an affair, or I'm really unhappy, or

0:46:55.102 --> 0:46:57.701
<v Speaker 2>he's awful to me or whatever it is. You don't

0:46:57.781 --> 0:47:00.422
<v Speaker 2>say that to your happily married friends. You say that

0:47:00.542 --> 0:47:03.422
<v Speaker 2>to your friends who you can see have found a

0:47:03.462 --> 0:47:05.341
<v Speaker 2>way through it. And maybe you're on the other side

0:47:05.382 --> 0:47:08.582
<v Speaker 2>of that. So I think that probably people who are

0:47:08.622 --> 0:47:11.421
<v Speaker 2>divorced and separated, I know a lot more about it

0:47:11.502 --> 0:47:11.981
<v Speaker 2>in a way.

0:47:12.181 --> 0:47:15.181
<v Speaker 1>You know, Jesse, you said something interesting too, when you

0:47:15.261 --> 0:47:18.062
<v Speaker 1>said that marriage has evolved in ways that we might

0:47:18.102 --> 0:47:23.342
<v Speaker 1>not have expected. Sort of surprising, how tenacious the idea

0:47:23.542 --> 0:47:27.861
<v Speaker 1>of marriage remains, even when we have evolved in so

0:47:27.902 --> 0:47:31.902
<v Speaker 1>many other ways to sort of reject traditional institutions. It

0:47:31.982 --> 0:47:34.742
<v Speaker 1>was interesting because apparently there was a recent survey donogen

0:47:35.102 --> 0:47:38.102
<v Speaker 1>Z Australians between the ages of fifteen and twenty four,

0:47:38.781 --> 0:47:42.261
<v Speaker 1>and seventy percent of them said that marriage was still

0:47:42.261 --> 0:47:45.262
<v Speaker 1>an aspiration. They said, it's not essential for raising children,

0:47:45.462 --> 0:47:46.942
<v Speaker 1>which is what we used to think of as the

0:47:46.982 --> 0:47:49.862
<v Speaker 1>reason why people got married, but that they still wanted

0:47:49.902 --> 0:47:52.582
<v Speaker 1>to get married. And it's fascinating that among all those

0:47:52.622 --> 0:47:55.741
<v Speaker 1>traditional institutions, think of the church, or think of the

0:47:55.781 --> 0:47:58.341
<v Speaker 1>idea of women staying at home, marriage is the one

0:47:58.342 --> 0:47:59.382
<v Speaker 1>that's really clung on.

0:47:59.982 --> 0:48:01.982
<v Speaker 3>I like the idea that it's evolved, and there was

0:48:02.022 --> 0:48:04.502
<v Speaker 3>an article in the Atlantic about it and had a

0:48:04.502 --> 0:48:08.661
<v Speaker 3>lot of research. And obviously these are generalizations and there

0:48:08.661 --> 0:48:12.142
<v Speaker 3>are lots of different exceptions, but in terms of loneliness,

0:48:12.142 --> 0:48:14.422
<v Speaker 3>apparently it can be really good for men and women.

0:48:14.622 --> 0:48:17.822
<v Speaker 3>And to think that it's this institution that's been around

0:48:17.822 --> 0:48:21.422
<v Speaker 3>for a really long time. Yet what the research suggested

0:48:21.701 --> 0:48:26.261
<v Speaker 3>was that the nineteen sixty marriage bears very little resemblance

0:48:26.302 --> 0:48:28.942
<v Speaker 3>to the twenty twenty five marriage. And even though of

0:48:29.022 --> 0:48:31.821
<v Speaker 3>course there are still domestic inequalities with things like child

0:48:31.902 --> 0:48:35.102
<v Speaker 3>rearing and housework and all of those things, there are changes.

0:48:35.142 --> 0:48:38.142
<v Speaker 3>And when they asked people in marriages what contributed to

0:48:38.181 --> 0:48:41.701
<v Speaker 3>a happy marriage, equality was one of the biggest things,

0:48:41.741 --> 0:48:43.502
<v Speaker 3>them saying that they felt like there was a quality

0:48:43.582 --> 0:48:46.381
<v Speaker 3>within that marriage, which would not have been the answer.

0:48:46.062 --> 0:48:47.542
<v Speaker 1>In the night well when they got married in the

0:48:47.582 --> 0:48:50.741
<v Speaker 1>nineteen sixties, the woman wouldn't have been able to open

0:48:50.741 --> 0:48:52.702
<v Speaker 1>a bank account on her own.

0:48:52.701 --> 0:48:55.582
<v Speaker 2>Hold her job. I think the reason that seventy percent

0:48:55.622 --> 0:48:58.622
<v Speaker 2>of young people want to get married is for the GRAM.

0:48:58.942 --> 0:49:01.821
<v Speaker 2>It's taken care of your content for at least six months.

0:49:03.062 --> 0:49:05.742
<v Speaker 2>A massive thank you to you out louders for listening

0:49:05.781 --> 0:49:08.301
<v Speaker 2>to today's show and to our fabulous team for putting

0:49:08.342 --> 0:49:10.861
<v Speaker 2>it together. We're going to be back can your ears tomorrow.

0:49:10.622 --> 0:49:12.701
<v Speaker 3>Before we go out ladders. If you want a free

0:49:12.781 --> 0:49:16.382
<v Speaker 3>subscription Tomma Maya, then listen up. Mama Miya is cooking

0:49:16.462 --> 0:49:19.502
<v Speaker 3>up something very exciting and we need your brilliant opinions

0:49:19.502 --> 0:49:21.582
<v Speaker 3>to help us make even better content. And if there

0:49:21.622 --> 0:49:22.982
<v Speaker 3>is something we outlauders have, it is.

0:49:22.982 --> 0:49:26.222
<v Speaker 2>Opinions, really good opinions too. We'll take just twenty minutes

0:49:26.221 --> 0:49:28.622
<v Speaker 2>of your time to fill in this survey and in return,

0:49:28.781 --> 0:49:31.661
<v Speaker 2>you'll get one month of free subscription to Mom and

0:49:31.701 --> 0:49:34.261
<v Speaker 2>Mia and also a ten dollar e gift card little

0:49:34.542 --> 0:49:35.902
<v Speaker 2>comes in handy little treat.

0:49:36.102 --> 0:49:38.781
<v Speaker 3>If you are already a subscriber, we love you. Then

0:49:38.902 --> 0:49:41.062
<v Speaker 3>what a perfect little treat it is to give to

0:49:41.062 --> 0:49:43.382
<v Speaker 3>your mum or a friend who's always asking what podcast

0:49:43.422 --> 0:49:46.422
<v Speaker 3>to listen to next. If you're interested, check out the

0:49:46.462 --> 0:49:50.661
<v Speaker 3>link in our show notes. Bye by shout out to

0:49:50.701 --> 0:49:53.462
<v Speaker 3>any mom and Mia subscribers listening. If you love the

0:49:53.502 --> 0:49:56.301
<v Speaker 3>show and you want to support us, subscribing to MoMA

0:49:56.382 --> 0:49:59.102
<v Speaker 3>Mia is the very best way to do so. There's

0:49:59.102 --> 0:50:00.622
<v Speaker 3>a link in the episode description