WEBVTT - Six Conversations We’re Scared to Have, And Why Deborah Frances-White Is Having Them Anyway

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<v Speaker 1>You're listening to a MoMA Mia podcast.

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<v Speaker 2>Mamma Mia acknowledges the traditional owners of land and waters

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<v Speaker 2>that this podcast is recorded on.

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<v Speaker 3>If you're listening with a child in the car, you

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<v Speaker 3>might want to turn this down. But a man came

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<v Speaker 3>into my DMS and I could see who he was, like,

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<v Speaker 3>I could literally see, I know who he is and

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<v Speaker 3>what he does for a living and everything. And he said,

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<v Speaker 3>you are an ugly, stupid, dangerous, disingenuous. You are literally

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<v Speaker 3>the downfall of the Western world. All I can do

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<v Speaker 3>is pray for you, praying hands emoji. Deborah Francis White

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<v Speaker 3>is a Swiss army knife. She's a comedian, a best

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<v Speaker 3>selling author, a podcaster, and a woman who's built a

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<v Speaker 3>career asking hard questions the kind most people are too

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<v Speaker 3>uncomfortable to ask out loud. She's the creator of The

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<v Speaker 3>Guilty Feminist, a global podcast phenomenon. She's performed to sold

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<v Speaker 3>out theaters around the world. She's hosted panels at the

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<v Speaker 3>United Nations. She's written plays and screenplays, and now a

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<v Speaker 3>new book. It's called Six Conversations We're Scared to Have,

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<v Speaker 3>and it's exactly that. A guide to the big, messy

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<v Speaker 3>uncomfortable topics we often avoid. In this conversation, we talk

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<v Speaker 3>about why Deborah believes in curiosity over outrage, dialogue over silence,

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<v Speaker 3>and how comedy remains her way into everything. Deborah also

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<v Speaker 3>shares how her early life shaped her worldview, from being

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<v Speaker 3>adopted as a baby and raised as a Jehovah's witness, which,

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<v Speaker 3>by the way, I also was, to eventually walking away

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<v Speaker 3>from everything she was taught and building.

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<v Speaker 2>A life and voice of her own. She's thoughtful, she's fearsed,

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<v Speaker 2>she's funny, she's flawed, and she's doing something not many

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<v Speaker 2>people are brave enough to do right now, She's creating

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<v Speaker 2>space for nuance. This is Deborah Francis White.

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<v Speaker 1>Hello.

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<v Speaker 2>Your tradition is I'm a feminist. Bus the game that

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<v Speaker 2>everybody loves to play, to play, loves to play, and

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<v Speaker 2>you're already gone. I'm a feminist. But in the substance,

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<v Speaker 2>I would have loved the sub I would have just listened.

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<v Speaker 3>At the beginning, in the first ten minutes of the film,

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<v Speaker 3>I was googling, can I get the substance? But obviously no,

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<v Speaker 3>it doesn't look that fun because you don't get to experience. Also,

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<v Speaker 3>you do get to be yourself. I don't want to

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<v Speaker 3>be some starlet doing an aerobic show. I want to be me,

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<v Speaker 3>but just looking as glamorous as possible.

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<v Speaker 2>Well, this is what we all want, and this is

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<v Speaker 2>the natural tension between you know, as you always point

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<v Speaker 2>out in The Guilty Feminist, there's that tension inherent in

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<v Speaker 2>so many of.

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<v Speaker 3>Us because we've been raised to think that youth is

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<v Speaker 3>somehow better than age.

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<v Speaker 2>But it is still.

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<v Speaker 1>It's absurd, though, I feel like it is. Do you

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<v Speaker 1>know what?

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<v Speaker 3>I wonder how much people felt like that before advertising existed,

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<v Speaker 3>because imagine if you just lived in a village where

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<v Speaker 3>there was no photography, very few mirrors, and there was

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<v Speaker 3>no constant messaging that younger is better.

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<v Speaker 1>When they started selling.

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<v Speaker 3>Youth to us, anything that they want to say, they

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<v Speaker 3>constantly selling you you want to buy, so you know,

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<v Speaker 3>we just getting here today. I would have gone past

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<v Speaker 3>umpty in billboards, bus stops telling me I'm worth it,

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<v Speaker 3>But the messaging within I'm worth it is Jennifer Aniston

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<v Speaker 3>who's just had her hair blow dried by someone who

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<v Speaker 3>charges five hundred dollars a blow dry, so you know,

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<v Speaker 3>and then also been photoshop So there's a there's a

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<v Speaker 3>there's a sense that I think we just have no

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<v Speaker 3>way of knowing how brainwashed we are because we've all

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<v Speaker 3>been born well after advertising really took hold. So we

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<v Speaker 3>just we'll never be able to unpick how much of

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<v Speaker 3>us aspiring for youth?

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<v Speaker 2>No is that how much is nature and how much

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<v Speaker 2>he's nurture.

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<v Speaker 1>I just don't think there's any way of knowing.

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<v Speaker 3>But what I will tell you is this, Sometimes when

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<v Speaker 3>I think about us all aspiring to look twenty one

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<v Speaker 3>the whole time, even though we wouldn't say that, there

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<v Speaker 3>is part of us going. My jawline used to be high,

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<v Speaker 3>My jawline used to be there. See how lovely and lovely.

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<v Speaker 1>And type that is now?

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<v Speaker 3>Obviously, when I look at myself in the mirror, I go, hmm,

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<v Speaker 3>it would look better if it were where it were

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<v Speaker 3>when I was twenty one, which is probably there. But

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<v Speaker 3>a twenty one year old twenty one year old is

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<v Speaker 3>an emotional fuck with Yeah, twenty one year old. Why

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<v Speaker 3>do I want the face of someone who doesn't know

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<v Speaker 3>that it's going to cause trouble if she kisses her

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<v Speaker 3>best friend's boyfriend? Why Why do I want the face

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<v Speaker 3>of someone who thinks she knows more than her own mother.

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<v Speaker 1>Why why do I want that face?

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<v Speaker 3>It is and it is a mystery because a woman, really,

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<v Speaker 3>I think a human being doesn't come into their own

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<v Speaker 3>until they've had quite a bit of autonomy. Why do

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<v Speaker 3>I want the face of somebody who is less clever,

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<v Speaker 3>somebody who is less emotionally involved, less knows herself less?

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<v Speaker 1>Well, I do have a question for the universe.

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<v Speaker 3>Why does confidence arrive just as college and is leaving

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<v Speaker 3>the building?

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<v Speaker 1>And my guess is this because you only need one

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<v Speaker 1>or the other.

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<v Speaker 3>And when you're eighteen, you don't have a lot of confidence,

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<v Speaker 3>or if you do, it's misplaced because you don't yet

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<v Speaker 3>have that self knowledge, you don't have any experience. So

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<v Speaker 3>I think the universe gives us either college or confidence.

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<v Speaker 3>And if you've got both, hey, and you're eighteen, you're

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<v Speaker 3>twenty five, whatever.

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<v Speaker 1>It must be a sweet you go for it.

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<v Speaker 2>There's a sweet spot for some. But it's the day

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<v Speaker 2>then they never converge.

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<v Speaker 3>It's the day you turned thirty four, and then the

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<v Speaker 3>day after that immediately if you enjoy your thirty fourth birthday,

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<v Speaker 3>it's literally the one day when you have both.

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<v Speaker 2>Well, it's like those comedy actresses, the SNL actresses, it's

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<v Speaker 2>the Last Fuckable Day.

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<v Speaker 3>Oh god, that's incredible funny. Yeah, yeah, yeah, that's incredibly funny.

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<v Speaker 2>But it isn't. It's an interesting thing because you know,

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<v Speaker 2>you talk about a twenty one year old and I

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<v Speaker 2>remember that being a very desolate part of my life

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<v Speaker 2>where you're looking for really yourself. Probably, yes, that's right.

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<v Speaker 2>It's a time when you don't know which direction. You're

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<v Speaker 2>like an untethered compass, the compass that's broken. It's just

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<v Speaker 2>flipping around in every direction. So you might meet.

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<v Speaker 3>A man or a woman or somebody who you're you're thinking,

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<v Speaker 3>I'm going to follow this person. It might be a lover,

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<v Speaker 3>it might be a best friend. It might be someone

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<v Speaker 3>you have a crush on that doesn't know you're alive.

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<v Speaker 1>It might be a job offer.

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<v Speaker 3>It could be I've got to do a master's or

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<v Speaker 3>a you know, some kind of professional qualification, and that's

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<v Speaker 3>when I'm going to find myself. And what you keep

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<v Speaker 3>telling yourself is it'll be the next lover, or the

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<v Speaker 3>next project, or the next triple. I'll be a different

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<v Speaker 3>person if I cross Europe with a backpack. And we

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<v Speaker 3>keep telling ourselves that because we're thinking. But if I

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<v Speaker 3>complete this task like I'm in some video games, everything

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<v Speaker 3>will be all right. But actually it takes years of

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<v Speaker 3>experience and experimentation to find out who you are, what

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<v Speaker 3>you want, and you're always being shaped by the mistakes

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<v Speaker 3>along the way. Sometimes they can make you bolder, sometimes

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<v Speaker 3>they can make you more timid. Sometimes they can make

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<v Speaker 3>you more extroverted. Sometimes they can make you more introverted,

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<v Speaker 3>So that the mistakes and the successes along the way

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<v Speaker 3>shape who.

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<v Speaker 1>You arrive at.

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<v Speaker 3>You know and when you find yourself, and some people

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<v Speaker 3>never do. But if you do the work and you

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<v Speaker 3>get past and you're lucky enough to live in a

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<v Speaker 3>time and place where you have a certain amount of

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<v Speaker 3>emotional space.

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<v Speaker 2>Where were you at twenty one? Oh? God, were you

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<v Speaker 2>still in Brisbane? No, you'd fly in the coupe. Oh,

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<v Speaker 2>because people may not know that you're one of us,

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<v Speaker 2>one of us, one of that.

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<v Speaker 1>Yes, I was born in Brisbane.

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<v Speaker 3>I was raised on the Gold Coast most of it,

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<v Speaker 3>most of my time, and then I moved to Sydney

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<v Speaker 3>in my early twenties and then moved to London. But

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<v Speaker 3>I was a Jehovah's witness when I was between mid

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<v Speaker 3>teens and.

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<v Speaker 1>Mid twenties.

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<v Speaker 2>Can I tell you something. Yes, I was raised to

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<v Speaker 2>Jehovah's Oh my goodness, and when I was reading your book,

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<v Speaker 2>this remarkable book, by the way, and your story generally,

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<v Speaker 2>in some ways, it was like meeting myself.

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<v Speaker 1>Wow.

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<v Speaker 2>It's very rare in the media to meet another former Jehovah's.

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<v Speaker 3>Although what I will say is there is a disproportionate

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<v Speaker 3>number of very small religions, there's a disproportionate number of

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<v Speaker 3>extra hos witnesses in the public eye.

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<v Speaker 1>It can either crush you or make you rise.

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<v Speaker 3>And I feel like there are a lot of people

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<v Speaker 3>it's so hard to get out. It's so hard to

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<v Speaker 3>stay in, and it's so hard to get out. And

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<v Speaker 3>I think also, once you've knocked on the door of

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<v Speaker 3>some stranger in Sunday morning and said, with Sharon, you're.

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<v Speaker 1>Going to die horribly and arm again unless.

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<v Speaker 2>You take this magazine The secret to a journal life.

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<v Speaker 3>Stand up comedy says nothing like at least they've left

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<v Speaker 3>the house. That's what I think with a stand up

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<v Speaker 3>comedy audience, at least they've left the house. Can you

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<v Speaker 3>imagine knocking on someone's door or a Sunday morning and going

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<v Speaker 3>I've got some jokes, So I think I'm paid to

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<v Speaker 3>be here like this is a this is as nothing

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<v Speaker 3>to stand up on stage after you've done all of that.

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<v Speaker 1>So yeah, wow, whereabouts were you?

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<v Speaker 2>So I'm also from Brisbane?

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<v Speaker 1>Oh wow?

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<v Speaker 2>And my dad was an elder good lord and my

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<v Speaker 2>brother was a ministerial servant. He's now a petitian on

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<v Speaker 2>the Gold Coast's what one club for.

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<v Speaker 1>Actually that he's a politician.

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<v Speaker 3>There's a lot of people who are in the public

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<v Speaker 3>eyeho have some kind of profile or job in the

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<v Speaker 3>media or sports job, or singers who are Extrahovah's witness

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<v Speaker 3>It's really common.

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<v Speaker 2>And I am curious about I mean, I know you

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<v Speaker 2>speak about this also in your book, but how much

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<v Speaker 2>of having been cultified, yes, and freed yourself from that

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<v Speaker 2>led to you being a curious and critical thinker now

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<v Speaker 2>because your book Six Conversations We're scared to have, Yes,

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<v Speaker 2>nervous hands holding the conversations is very much a product

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<v Speaker 2>of someone who who learned to question early.

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<v Speaker 3>I think, yes, I think the thing for me about

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<v Speaker 3>the Jehovah's witnesses is because all your thoughts are thought

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<v Speaker 3>for you know what you think about everything? Yes, and

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<v Speaker 3>there's there's there are no, there's no free thinking alound,

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<v Speaker 3>So you couldn't say. And I tell this story about

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<v Speaker 3>someone called Sister Pamela who was in my congregation and

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<v Speaker 3>on a Sunday.

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<v Speaker 2>That's not a nun by the way, for people who

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<v Speaker 2>don't know witnesses. No, we would call it all each

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<v Speaker 2>other's sister. So you'd be sister Deborah, I'd be Sister

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<v Speaker 2>Kate exactly. And we will have been to district conventions together,

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<v Speaker 2>and yes, we would.

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<v Speaker 1>We would have been at a Lange Park.

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<v Speaker 3>We would have been we go to these big football

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<v Speaker 3>stadiums and you dress up because I got baptized at

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<v Speaker 3>lang Park.

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<v Speaker 2>Did you? Yes? And even at the time, I knew

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<v Speaker 2>that it wasn't right, because you know how sometimes the

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<v Speaker 2>maybe would come, they'd take the newspapers would come and

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<v Speaker 2>take photos of like the freaks, the subjects of freaks

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<v Speaker 2>getting baptized. I remember thinking, oh, I hope this isn't

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<v Speaker 2>in the paper. And none of the kids from school

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<v Speaker 2>see it's not the right way to approach a baptism,

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<v Speaker 2>is it. No?

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<v Speaker 1>No, absolutely, did you get baptized? I did?

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<v Speaker 3>Yeah, I think it was done in like more Wall

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<v Speaker 3>and bar somewhere like somewhere done in northern New South Wales.

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<v Speaker 3>But I was only sixteen, so I was a minor

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<v Speaker 3>and I don't think that should be allowed.

0:12:19.325 --> 0:12:21.525
<v Speaker 1>I think you need to be of age.

0:12:22.125 --> 0:12:26.605
<v Speaker 2>That's very interesting actually, because it's not like, for instance, Catholicism,

0:12:26.605 --> 0:12:29.765
<v Speaker 2>where there's a baby christening. It is supposed to be

0:12:29.885 --> 0:12:32.925
<v Speaker 2>when you're conscious, and you can make the choice about.

0:12:33.205 --> 0:12:36.045
<v Speaker 3>Increasing their baptizing them younger and young. Some of them

0:12:36.085 --> 0:12:37.885
<v Speaker 3>are getting baptized at nine and eleven years.

0:12:38.325 --> 0:12:39.205
<v Speaker 1>The reason it's.

0:12:39.045 --> 0:12:43.165
<v Speaker 3>Different from Catholicism, and you know, listen, there's a host

0:12:43.245 --> 0:12:47.965
<v Speaker 3>of problems with any extreme religion, any fundamentalist religion. But

0:12:48.485 --> 0:12:50.485
<v Speaker 3>the reason it's different is once you're baptized di a

0:12:50.565 --> 0:12:53.565
<v Speaker 3>Jehovah's witness, if you decide you want to leave or

0:12:53.645 --> 0:12:57.605
<v Speaker 3>you are thrown out. Essentially you're excommunicated because they decide

0:12:57.685 --> 0:13:00.765
<v Speaker 3>that you've sinned. They could just decide you've got a

0:13:00.765 --> 0:13:04.085
<v Speaker 3>Rebelli's attitude. You could have broken one of the rules

0:13:05.245 --> 0:13:08.005
<v Speaker 3>and they can decide you're not repentant enough. The elders

0:13:08.005 --> 0:13:10.605
<v Speaker 3>can make an announcement that sister Kati is no longer

0:13:11.165 --> 0:13:14.205
<v Speaker 3>one of Jehovah's witnesses in this congregation fellowship, and then

0:13:14.245 --> 0:13:16.565
<v Speaker 3>you're just fellowshiped, and then you are cut off from

0:13:16.565 --> 0:13:21.445
<v Speaker 3>your friends and family. And your family can I think,

0:13:21.965 --> 0:13:24.605
<v Speaker 3>speak to you about family things, but they can't socialize

0:13:24.605 --> 0:13:27.325
<v Speaker 3>with you. If you're under the roof too, yes, isn't it,

0:13:27.365 --> 0:13:32.125
<v Speaker 3>But it's not warm or welcoming though you'll be iced out.

0:13:32.525 --> 0:13:35.245
<v Speaker 3>But if you're not living with your family and you're

0:13:35.285 --> 0:13:37.685
<v Speaker 3>of age, they may not speak to you at all.

0:13:37.845 --> 0:13:40.365
<v Speaker 3>They may completely cut you out. And I think there

0:13:40.405 --> 0:13:44.245
<v Speaker 3>is an encouragement to do that lately, so lightly relaxed

0:13:44.245 --> 0:13:46.405
<v Speaker 3>the world. But that's I think because Norway made it.

0:13:46.925 --> 0:13:51.125
<v Speaker 3>I think Norway cut their tax exemptions off because they

0:13:51.165 --> 0:13:54.685
<v Speaker 3>said it was coerci of control. So often if the

0:13:54.725 --> 0:13:58.605
<v Speaker 3>tax situation changes, you see them making little concessions.

0:13:58.885 --> 0:14:01.525
<v Speaker 1>But now it's something like you can ring a.

0:14:01.405 --> 0:14:05.565
<v Speaker 3>Disfellowshipped family member and say please come to the meeting,

0:14:06.925 --> 0:14:08.965
<v Speaker 3>but and you can say hello, but if they burst

0:14:09.005 --> 0:14:12.205
<v Speaker 3>into and say I'm really struggling, you can't talk.

0:14:12.085 --> 0:14:15.445
<v Speaker 2>To them, which it's literally just worse.

0:14:15.565 --> 0:14:18.605
<v Speaker 3>It's more emotionally abusive to say hello, how are you.

0:14:18.965 --> 0:14:20.325
<v Speaker 3>I'm not well, actually.

0:14:20.605 --> 0:14:23.685
<v Speaker 1>Bye bye, I mean just better rock ghosting me.

0:14:23.765 --> 0:14:27.565
<v Speaker 2>You know, also when you came to your family adopted,

0:14:28.205 --> 0:14:31.565
<v Speaker 2>that's right, yes, and that in what way has that

0:14:31.645 --> 0:14:35.925
<v Speaker 2>informed you? Do you think it's a really.

0:14:35.805 --> 0:14:41.165
<v Speaker 3>Interesting one adoption because I would have sworn it hadn't

0:14:41.165 --> 0:14:44.645
<v Speaker 3>affected me. But then you know, as you develop, if

0:14:44.645 --> 0:14:48.245
<v Speaker 3>you are doing network on yourself, you start to identify things.

0:14:48.445 --> 0:14:51.525
<v Speaker 3>And I somebody who else was adopted sent me a

0:14:52.805 --> 0:14:54.405
<v Speaker 3>lecture about adoption and addiction.

0:14:54.685 --> 0:14:55.885
<v Speaker 1>If you just look it up on YouTube.

0:14:55.925 --> 0:14:58.325
<v Speaker 3>There's a guy that he's an expert on adoption and addiction,

0:14:59.325 --> 0:15:05.685
<v Speaker 3>and he says that nearly all adopted children have ADHD,

0:15:06.605 --> 0:15:10.285
<v Speaker 3>and lots of them are addicted to something. Nearly all

0:15:10.285 --> 0:15:13.445
<v Speaker 3>of them addicted to sugar, and some of them addicted

0:15:13.485 --> 0:15:16.645
<v Speaker 3>to crack. And luckily for me, that would be sugar

0:15:16.685 --> 0:15:22.605
<v Speaker 3>over crack. Really lucky that I don't have an addictive

0:15:22.645 --> 0:15:25.045
<v Speaker 3>personality for booze or anything like that.

0:15:25.245 --> 0:15:26.685
<v Speaker 1>I'm very, very very lucky like that.

0:15:27.005 --> 0:15:30.605
<v Speaker 3>But I've always had a sort of dopamine desire with sugar,

0:15:31.365 --> 0:15:33.725
<v Speaker 3>and I had no idea, and lots of people do.

0:15:33.845 --> 0:15:35.965
<v Speaker 3>It may not, it's not that I wouldn't have had

0:15:35.965 --> 0:15:39.085
<v Speaker 3>it otherwise maybe, but it's a really common thing in

0:15:39.165 --> 0:15:44.445
<v Speaker 3>adopted children. And I once worked with a Lebanese film

0:15:44.445 --> 0:15:45.845
<v Speaker 3>director and he just looked at me and he went,

0:15:47.445 --> 0:15:49.125
<v Speaker 3>how old were you when you were adopted? And I

0:15:49.365 --> 0:15:50.645
<v Speaker 3>was like, how did you know I was adopted? And

0:15:50.645 --> 0:15:53.365
<v Speaker 3>he just said how old were you? And I said,

0:15:54.085 --> 0:15:56.925
<v Speaker 3>I said, oh, ten days? And he said, and where

0:15:56.925 --> 0:15:59.245
<v Speaker 3>were you for that ten days? And I said, I

0:15:59.285 --> 0:16:00.885
<v Speaker 3>was just alone in the hospital, you know, in those

0:16:01.005 --> 0:16:05.965
<v Speaker 3>rows of cons that babies are in. And I said,

0:16:06.005 --> 0:16:08.365
<v Speaker 3>just whatever nurse was on shift would feed me on

0:16:08.405 --> 0:16:11.605
<v Speaker 3>a clock and otherwise I was just lying there. And

0:16:11.645 --> 0:16:13.765
<v Speaker 3>he went, that is why you like attention, and that

0:16:13.845 --> 0:16:14.725
<v Speaker 3>is why you like food.

0:16:14.925 --> 0:16:15.205
<v Speaker 1>Food.

0:16:16.005 --> 0:16:23.165
<v Speaker 3>Rude, accurate, probably like because actually a normal newborn, the

0:16:23.205 --> 0:16:25.005
<v Speaker 3>mother's going do you want a little bit more milk?

0:16:25.085 --> 0:16:26.965
<v Speaker 1>Or she's not, like, oh is she cold?

0:16:27.045 --> 0:16:27.205
<v Speaker 2>Is she?

0:16:27.405 --> 0:16:30.405
<v Speaker 3>But I was just lying there and waiting for the

0:16:30.445 --> 0:16:32.845
<v Speaker 3>milk to come. I guess, and I guess when the

0:16:32.845 --> 0:16:35.085
<v Speaker 3>milk comes, you learn very quickly drink all the milk

0:16:35.325 --> 0:16:38.645
<v Speaker 3>because you're outside the womb for the first time, so

0:16:38.685 --> 0:16:41.405
<v Speaker 3>you're learning what is life outside the womb like? And

0:16:41.645 --> 0:16:44.485
<v Speaker 3>they know with newborns, they can tell their own mother's

0:16:44.485 --> 0:16:46.925
<v Speaker 3>breast milk, because they can turn their head. If you

0:16:46.965 --> 0:16:50.445
<v Speaker 3>put drops of different breast milk out for them, they

0:16:50.445 --> 0:16:53.405
<v Speaker 3>go towards the one that's their mother's, and they are

0:16:53.485 --> 0:16:56.325
<v Speaker 3>expecting to hear be held by the person who's voice

0:16:56.325 --> 0:16:59.365
<v Speaker 3>they've been hearing. Yes, that's what they're expecting. And if

0:16:59.365 --> 0:17:01.805
<v Speaker 3>that isn't there, what you're learning for the first ten

0:17:01.885 --> 0:17:07.165
<v Speaker 3>days is outside, I'm on my own, and if milk comes, quickly,

0:17:07.205 --> 0:17:09.005
<v Speaker 3>drink all the milk. Don't leave any because you don't

0:17:09.045 --> 0:17:12.165
<v Speaker 3>know when it's going to come again. That's not to

0:17:12.165 --> 0:17:15.205
<v Speaker 3>say I'm sure I was hugged by the nurses and things.

0:17:15.445 --> 0:17:17.685
<v Speaker 3>But my father always used to tell the story of

0:17:17.885 --> 0:17:19.765
<v Speaker 3>I always knew I was adopted, and my parents always

0:17:19.765 --> 0:17:21.685
<v Speaker 3>made it this, you know, when you've got your stories

0:17:21.725 --> 0:17:22.485
<v Speaker 3>as kids, like.

0:17:22.445 --> 0:17:24.285
<v Speaker 1>Tell me the story of when you came to collect

0:17:24.285 --> 0:17:27.645
<v Speaker 1>me love story. It's love, the same story as told

0:17:27.765 --> 0:17:28.045
<v Speaker 1>you know.

0:17:28.405 --> 0:17:30.525
<v Speaker 3>And sometimes I'd say, tell me the story of when

0:17:30.565 --> 0:17:33.645
<v Speaker 3>you know, And there's this whole rat exactly. There was

0:17:33.645 --> 0:17:36.325
<v Speaker 3>a whole ritual about you know. Dad was at work

0:17:36.365 --> 0:17:38.445
<v Speaker 3>and the phone lines were down because there'd been a storm,

0:17:38.605 --> 0:17:41.685
<v Speaker 3>so my mum had to send him a telegram, come now,

0:17:42.125 --> 0:17:45.765
<v Speaker 3>And his colleague at work said, when he got a telegram,

0:17:45.845 --> 0:17:48.125
<v Speaker 3>so unusual to get a telegram. His colleague said, have

0:17:48.165 --> 0:17:52.005
<v Speaker 3>you won the lottery? And he said, no, it's better

0:17:52.045 --> 0:17:55.245
<v Speaker 3>than that. And then he raced home, picked up my

0:17:55.405 --> 0:17:57.565
<v Speaker 3>mom and my sister and they raced to the to

0:17:57.605 --> 0:18:00.725
<v Speaker 3>the hospital, and they had to stop to get formula

0:18:00.765 --> 0:18:02.805
<v Speaker 3>and bottles and everything on the way because this was

0:18:02.885 --> 0:18:03.845
<v Speaker 3>just out of the blue.

0:18:03.885 --> 0:18:06.645
<v Speaker 1>Come now, yeah, and you know, and so on and

0:18:06.645 --> 0:18:06.845
<v Speaker 1>so on.

0:18:06.925 --> 0:18:09.085
<v Speaker 3>So this whole story was told, and my father always

0:18:09.125 --> 0:18:12.205
<v Speaker 3>used to say, and you were blue with the cold

0:18:12.405 --> 0:18:14.485
<v Speaker 3>and so thin, and.

0:18:14.645 --> 0:18:16.285
<v Speaker 1>Last time that happened, I'll tell you that for nothing.

0:18:16.645 --> 0:18:19.125
<v Speaker 1>You get home and you're like, great, I'm in a

0:18:19.165 --> 0:18:21.365
<v Speaker 1>safe I'm in a safe home now, you know. And

0:18:21.765 --> 0:18:23.525
<v Speaker 1>I think there are things like.

0:18:23.485 --> 0:18:29.245
<v Speaker 3>That that you you don't realize that affects you. Like

0:18:29.285 --> 0:18:31.525
<v Speaker 3>I always knew that story, my father saying, you were

0:18:31.525 --> 0:18:36.525
<v Speaker 3>in this really kind of old hospital gown that wasn't

0:18:36.565 --> 0:18:39.525
<v Speaker 3>it wasn't very nice, and they dressed me in these

0:18:39.525 --> 0:18:41.925
<v Speaker 3>clothes that presumably had been my sisters that, you know,

0:18:42.245 --> 0:18:45.485
<v Speaker 3>really nice baby clothes and took me away.

0:18:45.485 --> 0:18:46.445
<v Speaker 1>So I was very lucky.

0:18:46.605 --> 0:18:50.605
<v Speaker 3>I think you know to have that, because you know,

0:18:51.125 --> 0:18:53.765
<v Speaker 3>if someone doesn't come and claim you and say you're ours, yes,

0:18:54.285 --> 0:18:57.445
<v Speaker 3>then you know. But some babies of my generation went

0:18:57.565 --> 0:19:00.765
<v Speaker 3>orphanages and as newborns, and you can only imagine what

0:19:00.845 --> 0:19:02.005
<v Speaker 3>a horror show that would have been.

0:19:06.325 --> 0:19:10.445
<v Speaker 2>After this short break, Debris speaks about antl culture and

0:19:10.605 --> 0:19:14.525
<v Speaker 2>reveals the emotional toll it can take when someone is

0:19:14.725 --> 0:19:21.125
<v Speaker 2>cast out given the trajectory of your life and the

0:19:21.165 --> 0:19:24.085
<v Speaker 2>work that you've created. To me, it goes a long

0:19:24.125 --> 0:19:26.525
<v Speaker 2>way to explain why you're quite fearless.

0:19:27.805 --> 0:19:34.205
<v Speaker 3>Do you think maybe maybe? I think how your nature

0:19:34.365 --> 0:19:40.365
<v Speaker 3>is nurtured exacerbates what was there. Anyway, So when I

0:19:40.405 --> 0:19:44.805
<v Speaker 3>see former Jehovah's witnesses, I notice because it is a

0:19:44.845 --> 0:19:48.565
<v Speaker 3>trauma when you leave an organization that won't let you.

0:19:48.725 --> 0:19:51.005
<v Speaker 3>You're not allowed to have any friends outside, and the

0:19:51.085 --> 0:19:55.285
<v Speaker 3>punishment for leaving, whether voluntarily or involuntarily, is shunning, which

0:19:55.325 --> 0:19:58.125
<v Speaker 3>means you end up with nobody. That is a trauma.

0:19:58.165 --> 0:20:00.165
<v Speaker 3>It's a trauma to be shunned. So one of the

0:20:00.205 --> 0:20:02.325
<v Speaker 3>things I talk about in my book is councel culture

0:20:02.485 --> 0:20:05.925
<v Speaker 3>is a form of shunning. And I don't believe you

0:20:05.965 --> 0:20:11.885
<v Speaker 3>can create a society that is compassionate. The compassionate society

0:20:11.925 --> 0:20:16.165
<v Speaker 3>progressives want using uncopassionate means. And so I look into

0:20:16.285 --> 0:20:19.165
<v Speaker 3>the neuroscience of what happens when you shun somebody.

0:20:19.285 --> 0:20:21.565
<v Speaker 1>It is a trauma. There is just no getting away

0:20:21.565 --> 0:20:21.845
<v Speaker 1>from that.

0:20:21.885 --> 0:20:23.885
<v Speaker 3>And it's a trauma for the people doing the shunning

0:20:23.965 --> 0:20:26.405
<v Speaker 3>because they have to turn off their empathy.

0:20:26.605 --> 0:20:28.685
<v Speaker 1>So it's a horrible thing shunning.

0:20:29.085 --> 0:20:31.645
<v Speaker 2>You said this thing that really made me laugh in

0:20:31.685 --> 0:20:35.805
<v Speaker 2>the book where you said, Coca Cola don't advertise by

0:20:35.845 --> 0:20:39.565
<v Speaker 2>saying fuck you if you drink pepsi, you asshole. That's right,

0:20:39.845 --> 0:20:43.165
<v Speaker 2>that's right, which is so true. That doesn't change anybody's

0:20:43.205 --> 0:20:47.085
<v Speaker 2>mind or an extension of that their behavior exactly.

0:20:47.285 --> 0:20:49.445
<v Speaker 3>It's that screw it, screw you if you drink pepsi.

0:20:49.485 --> 0:20:51.685
<v Speaker 3>It's like, no one would say that because it's not persuasive.

0:20:52.165 --> 0:20:56.405
<v Speaker 3>And how how can we as progressive people be so

0:20:56.765 --> 0:20:59.645
<v Speaker 3>unskilled if we think the world is unequal, if we

0:20:59.645 --> 0:21:02.485
<v Speaker 3>think the world is unfair? Kind of how dare we

0:21:02.605 --> 0:21:06.525
<v Speaker 3>be so unskilled as to go online and insult people

0:21:06.725 --> 0:21:10.365
<v Speaker 3>and call them names or say you are not welcome here,

0:21:10.485 --> 0:21:13.045
<v Speaker 3>you go over to that other community because we don't

0:21:13.045 --> 0:21:13.805
<v Speaker 3>want you here.

0:21:13.845 --> 0:21:18.405
<v Speaker 2>Or because we're going to aspect of the ideology that

0:21:18.445 --> 0:21:19.565
<v Speaker 2>they may struggle with.

0:21:19.805 --> 0:21:24.565
<v Speaker 3>And you instead of persuading and asking questions and empathizing

0:21:25.365 --> 0:21:29.405
<v Speaker 3>and or and even there's different kinds of empathy. I

0:21:29.605 --> 0:21:33.365
<v Speaker 3>thought received wisdom is basically that social media makes us

0:21:33.405 --> 0:21:36.765
<v Speaker 3>less empathetic. Keyboard worries can't see someone's face, you write

0:21:36.805 --> 0:21:38.965
<v Speaker 3>something rude, or you get into an argument with them,

0:21:39.405 --> 0:21:39.725
<v Speaker 3>and it.

0:21:39.685 --> 0:21:41.045
<v Speaker 1>Makes you less empathetic.

0:21:41.365 --> 0:21:43.565
<v Speaker 3>But what I discovered in my research when I was

0:21:43.605 --> 0:21:46.245
<v Speaker 3>writing the book is that actually isn't true. What I'm

0:21:46.405 --> 0:21:52.085
<v Speaker 3>arguing is that every day social media makes us demands.

0:21:52.765 --> 0:21:56.325
<v Speaker 3>Social media demands that we become more and more empathetic

0:21:56.765 --> 0:21:58.325
<v Speaker 3>to fewer and fewer people.

0:21:58.645 --> 0:21:59.645
<v Speaker 1>And that is a culture.

0:22:00.445 --> 0:22:03.845
<v Speaker 3>So every day it says, the people on our team

0:22:04.045 --> 0:22:07.805
<v Speaker 3>who agree with us must be empathized with to the max,

0:22:07.885 --> 0:22:11.645
<v Speaker 3>must be must be solidarity, They must be defending, there

0:22:11.725 --> 0:22:15.925
<v Speaker 3>must be endorsing. But if you were outside this circle

0:22:15.965 --> 0:22:18.285
<v Speaker 3>in any way, outside this community in any way, or

0:22:18.325 --> 0:22:23.485
<v Speaker 3>you defer in any way, or you deviate in any way.

0:22:24.725 --> 0:22:26.365
<v Speaker 1>Then no empathy at all.

0:22:26.405 --> 0:22:27.125
<v Speaker 2>You're cast out.

0:22:27.245 --> 0:22:29.125
<v Speaker 1>And as a former Jehovah's witness, what does.

0:22:29.005 --> 0:22:30.965
<v Speaker 2>That remind you of yeah, dispellowship being right.

0:22:31.005 --> 0:22:33.605
<v Speaker 3>Do you remember when we were told the sheep like

0:22:33.645 --> 0:22:35.605
<v Speaker 3>ones or the Jehovah's witnesses.

0:22:35.725 --> 0:22:38.165
<v Speaker 2>Yes, the goods were the outsiders.

0:22:38.285 --> 0:22:42.605
<v Speaker 3>Yes, And if you don't know the New Testament, you

0:22:42.645 --> 0:22:44.565
<v Speaker 3>will be surprised to hear that being sheep is a

0:22:44.565 --> 0:22:48.445
<v Speaker 3>good thing. But Jesus said he's separating the sheep and

0:22:48.485 --> 0:22:50.285
<v Speaker 3>the goats. The sheep are the good ones that followed him,

0:22:50.365 --> 0:22:52.125
<v Speaker 3>and the goats were the bad guys who did their

0:22:52.125 --> 0:22:54.885
<v Speaker 3>own thing. And so we were always told that the

0:22:54.965 --> 0:22:58.525
<v Speaker 3>Jehovah's witnesses were the sheep like ones. So we must

0:22:58.565 --> 0:23:02.485
<v Speaker 3>stand up for have solidarity. For if a sheep like

0:23:02.565 --> 0:23:06.725
<v Speaker 3>one didn't have any food because they were struggling financially,

0:23:06.845 --> 0:23:08.045
<v Speaker 3>you must bring them food.

0:23:08.485 --> 0:23:10.645
<v Speaker 1>You must look after the sheep like ones.

0:23:11.005 --> 0:23:13.885
<v Speaker 3>But if it was a goat like one, yes, they're

0:23:13.925 --> 0:23:18.285
<v Speaker 3>on their own, no empathy at all, and that that

0:23:18.445 --> 0:23:18.925
<v Speaker 3>is a cult.

0:23:19.045 --> 0:23:21.285
<v Speaker 1>It's like we must look after our own.

0:23:21.765 --> 0:23:23.445
<v Speaker 3>But if you were to look after someone who wasn't

0:23:23.445 --> 0:23:24.845
<v Speaker 3>a witness, it would only be so you could give

0:23:24.845 --> 0:23:27.205
<v Speaker 3>them a witness, do you know what I mean? So

0:23:27.245 --> 0:23:29.045
<v Speaker 3>you could take them something. If you were then also

0:23:29.085 --> 0:23:31.765
<v Speaker 3>take them and watch how to say see Jehovah's witnesses

0:23:31.765 --> 0:23:33.685
<v Speaker 3>are compassionate because we follow Jehovah.

0:23:33.685 --> 0:23:35.405
<v Speaker 1>You two should follow Jehovah. You can't just give you

0:23:35.445 --> 0:23:36.205
<v Speaker 1>a neighbor a cake.

0:23:36.325 --> 0:23:39.325
<v Speaker 2>But what you're talking about now, that doesn't even really

0:23:39.365 --> 0:23:41.805
<v Speaker 2>happen when people are trying to win people over to

0:23:41.885 --> 0:23:44.445
<v Speaker 2>their points of view, like they're not even coming to

0:23:44.485 --> 0:23:45.285
<v Speaker 2>someone with a cake.

0:23:45.645 --> 0:23:46.485
<v Speaker 1>No, there's no cakes.

0:23:46.645 --> 0:23:47.245
<v Speaker 2>Bludgeoning.

0:23:47.565 --> 0:23:53.165
<v Speaker 3>Progressives have to get past thinking telling people off is

0:23:53.245 --> 0:23:57.125
<v Speaker 3>going to change anything, because when you tell someone off,

0:23:57.125 --> 0:23:59.245
<v Speaker 3>when you when you when you shout at someone, or

0:23:59.285 --> 0:24:02.645
<v Speaker 3>when you tell them that they should be ashamed, they're

0:24:02.685 --> 0:24:05.485
<v Speaker 3>a MiG dealer is activated and then our fight and

0:24:05.525 --> 0:24:08.565
<v Speaker 3>flight goes into effect. Now, the worst time to try

0:24:08.565 --> 0:24:11.405
<v Speaker 3>and teach someone thing or to change their mind is

0:24:11.405 --> 0:24:13.405
<v Speaker 3>when their fight or flight is activated. Is that their

0:24:13.445 --> 0:24:16.445
<v Speaker 3>brain which part of the brain is so the mid

0:24:16.445 --> 0:24:20.845
<v Speaker 3>dinner is specifically about danger, right, So when you're scolding someone,

0:24:20.845 --> 0:24:23.005
<v Speaker 3>when you're telling them off, they're a midila gets activated.

0:24:23.005 --> 0:24:24.925
<v Speaker 3>They want to fight or flee. They want to fade themselves,

0:24:24.965 --> 0:24:27.125
<v Speaker 3>so they want to run away, and that's not a

0:24:27.125 --> 0:24:29.805
<v Speaker 3>good time to learn anything. Have you if you are

0:24:29.805 --> 0:24:33.405
<v Speaker 3>trying to learn I don't know a TikTok dance, So

0:24:33.485 --> 0:24:35.325
<v Speaker 3>think about that just trying. Okay, got to learn this

0:24:35.365 --> 0:24:38.805
<v Speaker 3>TikTok dance for a fun thing at work, or your kid.

0:24:38.685 --> 0:24:39.685
<v Speaker 1>Wants you to do it or whatever.

0:24:40.205 --> 0:24:42.445
<v Speaker 3>Now Immediately, probably your anxiety goes up if you're not

0:24:42.485 --> 0:24:44.005
<v Speaker 3>a dancer, where you think, oh, I'm not going to

0:24:44.045 --> 0:24:44.605
<v Speaker 3>be very good at this.

0:24:44.605 --> 0:24:45.445
<v Speaker 1>I'm never going to learn the.

0:24:45.445 --> 0:24:49.805
<v Speaker 3>Steps right now, think about your best shot at learning

0:24:49.805 --> 0:24:51.765
<v Speaker 3>the steps of a TikTok dance. Is it going to

0:24:51.765 --> 0:24:53.885
<v Speaker 3>be if everyone's in a good mood, everyone's laughing together,

0:24:54.245 --> 0:24:57.045
<v Speaker 3>you're being encouraged, and the person's going that's it, You're

0:24:57.045 --> 0:24:59.165
<v Speaker 3>getting it, that's great, and you feel that let's try

0:24:59.205 --> 0:25:02.045
<v Speaker 3>it again, as opposed to someone going no, not left right,

0:25:02.205 --> 0:25:02.565
<v Speaker 3>Oh my.

0:25:02.485 --> 0:25:03.685
<v Speaker 1>God, I've told you this before.

0:25:04.085 --> 0:25:06.445
<v Speaker 3>Think about what happens to your brain and think about

0:25:06.445 --> 0:25:09.325
<v Speaker 3>how much less likely you are to understand what they're saying.

0:25:09.765 --> 0:25:13.445
<v Speaker 3>And that's just a sort of basic example of why

0:25:13.645 --> 0:25:18.165
<v Speaker 3>we need to be more skilled. Because you can't change

0:25:18.245 --> 0:25:19.365
<v Speaker 3>people's and MiG dialers.

0:25:19.365 --> 0:25:20.965
<v Speaker 1>You can only change their minds.

0:25:21.485 --> 0:25:26.685
<v Speaker 2>So when you had the idea and executed the six

0:25:26.805 --> 0:25:32.085
<v Speaker 2>conversations were scared to have? Yes, were you scared about

0:25:32.125 --> 0:25:36.165
<v Speaker 2>flagging some of these and your approach to them?

0:25:37.445 --> 0:25:39.765
<v Speaker 3>I mean, yes, I agree to do this book in

0:25:39.805 --> 0:25:43.445
<v Speaker 3>twenty twenty when I could see things were becoming more flammable.

0:25:43.965 --> 0:25:45.725
<v Speaker 3>By the time it came out in twenty twenty five,

0:25:45.765 --> 0:25:48.285
<v Speaker 3>I thought I never would have taken this on. So

0:25:48.365 --> 0:25:51.285
<v Speaker 3>much more flammable, I was like, And then I thought, no,

0:25:51.365 --> 0:25:54.765
<v Speaker 3>I can't not bring this book out because I've spent

0:25:54.805 --> 0:25:55.365
<v Speaker 3>the advance.

0:25:55.485 --> 0:25:59.525
<v Speaker 1>Kate, it's too late. I would like getting that back.

0:25:59.565 --> 0:26:01.925
<v Speaker 1>Good luck. So no, I thought, No. I thought, I

0:26:01.965 --> 0:26:04.405
<v Speaker 1>have to be brave and I have to say what

0:26:04.525 --> 0:26:04.805
<v Speaker 1>I think.

0:26:04.845 --> 0:26:07.565
<v Speaker 2>And so the conversations we've touched on cancel culture.

0:26:07.805 --> 0:26:09.605
<v Speaker 3>So the first one is about why we can't have

0:26:09.685 --> 0:26:13.325
<v Speaker 3>conversations anymore, like what's happened to divide us? Yes, why

0:26:13.405 --> 0:26:15.885
<v Speaker 3>we desperately need each other and we really really do,

0:26:16.205 --> 0:26:20.285
<v Speaker 3>Like I think, what we have to understand is that

0:26:20.565 --> 0:26:23.845
<v Speaker 3>community is what makes us human. We would not be

0:26:24.005 --> 0:26:26.245
<v Speaker 3>the top of the food chain and.

0:26:26.245 --> 0:26:26.965
<v Speaker 1>Running the world.

0:26:27.125 --> 0:26:30.285
<v Speaker 3>Arguably we shouldn't because we're destroying the earth, But human

0:26:30.325 --> 0:26:31.845
<v Speaker 3>beings would not be the top of the food chain,

0:26:31.845 --> 0:26:33.365
<v Speaker 3>in the top of the top.

0:26:33.285 --> 0:26:36.005
<v Speaker 1>Running the world if it were not for community.

0:26:36.125 --> 0:26:41.005
<v Speaker 3>Because one human cannot be to line in a fight, Yes,

0:26:41.045 --> 0:26:42.685
<v Speaker 3>but six people can out smarter lion.

0:26:42.765 --> 0:26:45.965
<v Speaker 1>Look at us. We don't have shells, we don't have scales,

0:26:46.085 --> 0:26:48.605
<v Speaker 1>we don't have claws, we don't have venom. We are

0:26:48.645 --> 0:26:49.285
<v Speaker 1>a soft speech.

0:26:49.285 --> 0:26:52.725
<v Speaker 3>We've got venom, but if it comes to you in

0:26:52.805 --> 0:26:55.445
<v Speaker 3>a stake and a fight, you will not win. So

0:26:56.165 --> 0:27:01.405
<v Speaker 3>the reason that we soft, not very fast creatures can

0:27:01.805 --> 0:27:04.645
<v Speaker 3>run the world is because we were clever enough to

0:27:04.685 --> 0:27:09.125
<v Speaker 3>team up. So society is the reason that we are

0:27:09.525 --> 0:27:12.485
<v Speaker 3>good survivors. Number one, that's how much we need each other.

0:27:12.565 --> 0:27:16.245
<v Speaker 3>Number two, it's what makes us fundamentally human. If you

0:27:16.285 --> 0:27:18.645
<v Speaker 3>are Tom Hanks stranded on a desert island, you need

0:27:18.645 --> 0:27:21.725
<v Speaker 3>to create a volleyball head friend to survive. You need

0:27:21.765 --> 0:27:24.765
<v Speaker 3>to talk to somebody or you will lose your mind.

0:27:25.365 --> 0:27:27.805
<v Speaker 3>The UN has declared longer than two weeks in solitary

0:27:27.845 --> 0:27:34.285
<v Speaker 3>confinement a torture. Because we desperately need community, and so

0:27:34.405 --> 0:27:36.805
<v Speaker 3>that's our starting place. That's why we are so keen

0:27:36.925 --> 0:27:39.085
<v Speaker 3>not to be expelled from our communities.

0:27:39.325 --> 0:27:40.045
<v Speaker 1>And we will.

0:27:39.885 --> 0:27:45.485
<v Speaker 3>Often online or in our real world, we will say

0:27:45.485 --> 0:27:47.965
<v Speaker 3>that we agree with something in order not to be

0:27:48.005 --> 0:27:50.805
<v Speaker 3>cut off that we do not agree with, and we

0:27:50.845 --> 0:27:53.885
<v Speaker 3>will just shove down our doubts or will tell someone

0:27:53.885 --> 0:27:56.285
<v Speaker 3>we're really close to, but we will not admit it.

0:27:56.365 --> 0:27:59.685
<v Speaker 3>Now that is unsustainable because eventually it's going to bubble

0:27:59.765 --> 0:28:03.005
<v Speaker 3>up and come out. So a lot of people approach,

0:28:03.765 --> 0:28:06.885
<v Speaker 3>you know, inflicting their ideas really on the world with

0:28:07.005 --> 0:28:07.685
<v Speaker 3>like weedkiller.

0:28:07.805 --> 0:28:10.365
<v Speaker 1>They're like, you're wrong, you're wrong. You're wrong. You're wrong.

0:28:10.405 --> 0:28:14.405
<v Speaker 3>You're wrong, You're wrong, And actually we need to be

0:28:14.565 --> 0:28:18.605
<v Speaker 3>asking how have you come to this conclusion? And we

0:28:18.685 --> 0:28:24.405
<v Speaker 3>need to be reasoning and telling stories. And the progressives

0:28:24.445 --> 0:28:27.085
<v Speaker 3>are so good. We're on the progressive.

0:28:26.645 --> 0:28:28.245
<v Speaker 1>Side of things.

0:28:28.405 --> 0:28:31.005
<v Speaker 3>We have all the storytellers, we have all the TV writers,

0:28:31.405 --> 0:28:34.485
<v Speaker 3>the novelists, nearly all, not all, but nearly all the

0:28:34.765 --> 0:28:38.565
<v Speaker 3>people who are really good at telling stories, painting pictures, conceiving.

0:28:38.725 --> 0:28:40.605
<v Speaker 3>You know, a movie with a sad ending that moves

0:28:40.645 --> 0:28:44.165
<v Speaker 3>you and makes you think differently about something, persuades you know,

0:28:44.405 --> 0:28:47.565
<v Speaker 3>you watch something could be as simple as and as

0:28:47.685 --> 0:28:51.605
<v Speaker 3>broad brushstrokes as dirty dancing. But that is essentially a

0:28:51.645 --> 0:28:53.685
<v Speaker 3>story about a young woman who could not access an

0:28:53.685 --> 0:28:56.285
<v Speaker 3>abortion and nearly died on the table.

0:28:56.885 --> 0:28:58.565
<v Speaker 1>That's what the center the story is.

0:28:58.685 --> 0:29:01.045
<v Speaker 3>We're very good at stories, but just not when we

0:29:01.085 --> 0:29:03.005
<v Speaker 3>are trying to convince other people.

0:29:03.045 --> 0:29:06.365
<v Speaker 2>That's exactly right, because it has almost and I think

0:29:06.365 --> 0:29:11.965
<v Speaker 2>that there's a great cynicism now amongst people because there's

0:29:11.965 --> 0:29:16.485
<v Speaker 2>a feeling that they've just been getting instead of being entertainment,

0:29:16.565 --> 0:29:21.965
<v Speaker 2>it's taken on some form of brainwashing, or that there's

0:29:22.005 --> 0:29:23.885
<v Speaker 2>only one way to think about things.

0:29:24.365 --> 0:29:27.085
<v Speaker 3>Well, I'm saying in the book, I really really hope

0:29:27.285 --> 0:29:30.005
<v Speaker 3>that my readers don't agree with everything I say, because

0:29:30.005 --> 0:29:30.765
<v Speaker 3>that would be weird.

0:29:31.845 --> 0:29:34.165
<v Speaker 1>Like everyone's a different person.

0:29:34.205 --> 0:29:38.085
<v Speaker 3>You've all had different life experiences, you've had different educations,

0:29:38.165 --> 0:29:41.725
<v Speaker 3>you've got different thought processes. So I hope when people

0:29:41.805 --> 0:29:45.565
<v Speaker 3>read Six Conversations, we're scared to have that. There are

0:29:45.645 --> 0:29:47.605
<v Speaker 3>things that where they go, oh, I hadn't thought of

0:29:47.645 --> 0:29:52.605
<v Speaker 3>it that way before. That's very interesting. Things where they go, oh, yeah,

0:29:52.645 --> 0:29:54.965
<v Speaker 3>I think that's won me over. But other things where

0:29:54.965 --> 0:29:57.845
<v Speaker 3>they go, I don't know about that, and I have

0:29:57.845 --> 0:29:59.885
<v Speaker 3>an argument with me in their head, and other things

0:29:59.885 --> 0:30:01.605
<v Speaker 3>where they go, no, that's definitely not.

0:30:01.685 --> 0:30:04.565
<v Speaker 2>Right, because that's a conversation.

0:30:04.805 --> 0:30:10.245
<v Speaker 3>All valid critical thinking is holding two ideas in your

0:30:10.285 --> 0:30:18.085
<v Speaker 3>head and debating them, and there are all across the internet,

0:30:18.125 --> 0:30:20.805
<v Speaker 3>all across the world now, people fixed in one way

0:30:20.845 --> 0:30:24.925
<v Speaker 3>of thinking of things. And sometimes when I've been doing

0:30:24.965 --> 0:30:28.165
<v Speaker 3>live events, I have seen people, when certain subjects have

0:30:28.205 --> 0:30:31.445
<v Speaker 3>come up that I'm discussing in this book, put a

0:30:31.485 --> 0:30:33.765
<v Speaker 3>woman put her sunglasses on, like, I will not.

0:30:33.885 --> 0:30:36.725
<v Speaker 1>Even consider this, Oh what was it?

0:30:36.725 --> 0:30:39.765
<v Speaker 3>It was about trans writes right, which is a big

0:30:39.845 --> 0:30:43.005
<v Speaker 3>chapter in old chapter in this But I'm trying to

0:30:43.325 --> 0:30:47.445
<v Speaker 3>recreate a framework for thinking about it, and I'm trying

0:30:47.445 --> 0:30:49.165
<v Speaker 3>to come in at it from different angles.

0:30:49.245 --> 0:30:52.325
<v Speaker 1>Like I mean, my podcast has always been trans inclusive.

0:30:52.885 --> 0:30:54.645
<v Speaker 3>I think it's very difficult to be transcence well, I

0:30:54.685 --> 0:30:57.085
<v Speaker 3>think anecdotally it's obviously hard to be trans. If I

0:30:57.125 --> 0:31:00.805
<v Speaker 3>get on a bus late at night, a guy might go, oh,

0:31:00.845 --> 0:31:03.325
<v Speaker 3>but if you're trans, if you're visibly a transgender woman,

0:31:03.685 --> 0:31:05.325
<v Speaker 3>clearly that is a harder.

0:31:06.045 --> 0:31:07.925
<v Speaker 2>What's the man saying when you get on the bus

0:31:07.925 --> 0:31:11.925
<v Speaker 2>at not just you know, careful, Just like I didn't understand.

0:31:11.965 --> 0:31:14.285
<v Speaker 2>I thought maybe was no just you know.

0:31:14.765 --> 0:31:17.565
<v Speaker 3>I can see and I can feel from my transfriends,

0:31:17.645 --> 0:31:19.845
<v Speaker 3>it is hard to be trans in this world because

0:31:19.965 --> 0:31:20.685
<v Speaker 3>people are like.

0:31:20.845 --> 0:31:23.645
<v Speaker 1>I don't know, how to box you. I don't know

0:31:23.645 --> 0:31:24.285
<v Speaker 1>who you are.

0:31:24.205 --> 0:31:29.565
<v Speaker 3>So I think it's obviously hard to be trans. And

0:31:29.605 --> 0:31:32.325
<v Speaker 3>I didn't want to come with the same arguments i'd

0:31:32.365 --> 0:31:36.005
<v Speaker 3>heard made before. As Jehovah's witnesses, we were always told

0:31:36.085 --> 0:31:40.485
<v Speaker 3>if you hear ideas outside, you know, apostate ideas they

0:31:40.525 --> 0:31:42.485
<v Speaker 3>used to call it, you'll catch it.

0:31:43.045 --> 0:31:44.685
<v Speaker 1>You can't even look at it. You can't hear it,

0:31:44.805 --> 0:31:45.565
<v Speaker 1>or you'll catch it.

0:31:46.605 --> 0:31:50.805
<v Speaker 3>You won't catch someone else's ideas by hearing them.

0:31:50.885 --> 0:31:53.485
<v Speaker 1>You can hear them, you can consider them.

0:31:53.765 --> 0:31:56.405
<v Speaker 3>You can there's some really new frameworks for thinking about

0:31:56.405 --> 0:32:00.525
<v Speaker 3>transwrites in this book. You can read that and you

0:32:00.525 --> 0:32:06.165
<v Speaker 3>can think, hmm, okay, that's interesting. Okay, let me pick

0:32:06.165 --> 0:32:08.485
<v Speaker 3>holes in this one. You can do that with your

0:32:08.525 --> 0:32:11.885
<v Speaker 3>own thinking. You are not in danger of catching anything.

0:32:12.845 --> 0:32:15.045
<v Speaker 3>It could if you could just take the armor off.

0:32:16.005 --> 0:32:18.925
<v Speaker 3>Because what I want to do is invite people into

0:32:18.965 --> 0:32:23.365
<v Speaker 3>a conversation. I don't want to impose something on them

0:32:23.405 --> 0:32:25.765
<v Speaker 3>wholesale and say you've got to think about it like this,

0:32:26.005 --> 0:32:28.285
<v Speaker 3>or you're or you're a bad person.

0:32:28.845 --> 0:32:31.285
<v Speaker 1>And so this is my attempt to do that. In

0:32:31.325 --> 0:32:32.245
<v Speaker 1>this space.

0:32:35.805 --> 0:32:41.285
<v Speaker 2>Coming up, Debra shares her thoughts on gender nonconformity a

0:32:41.365 --> 0:32:45.685
<v Speaker 2>topic that's become one of the most polarizing in today's world.

0:32:47.525 --> 0:32:50.205
<v Speaker 2>I think a real way to change people's points of

0:32:50.285 --> 0:32:53.045
<v Speaker 2>view of things, And maybe it goes back to the

0:32:53.045 --> 0:32:56.885
<v Speaker 2>amigdala that you were talking about, is if people are laughing, yes,

0:32:57.485 --> 0:33:00.405
<v Speaker 2>they're receptive in a different.

0:33:00.165 --> 0:33:04.525
<v Speaker 3>Way, yes, And if you're not asking people to take

0:33:04.605 --> 0:33:08.885
<v Speaker 3>on wholesale views, but you're saying, here's here's a parallel,

0:33:08.925 --> 0:33:11.725
<v Speaker 3>here's an argument, here's a story, here's an idea, here's

0:33:11.725 --> 0:33:13.245
<v Speaker 3>a different way of looking at it. And that's what

0:33:13.285 --> 0:33:16.565
<v Speaker 3>I'm doing in the chapter about gender nonconformity. I'm looking

0:33:16.605 --> 0:33:20.605
<v Speaker 3>at a number of things. One is I went looking

0:33:21.125 --> 0:33:26.125
<v Speaker 3>in indigenous communities around the world for gender nonconformity and

0:33:26.205 --> 0:33:31.085
<v Speaker 3>fully expected that some Indigenous communities would have would have

0:33:31.205 --> 0:33:33.925
<v Speaker 3>had that as a way of life, and some would

0:33:33.965 --> 0:33:35.725
<v Speaker 3>have been frightened of the other.

0:33:35.925 --> 0:33:38.205
<v Speaker 1>And being like no, no, no, I couldn't find.

0:33:38.085 --> 0:33:43.165
<v Speaker 3>Any Indigenous communities that didn't have gender nonconformity as a norm,

0:33:43.285 --> 0:33:46.725
<v Speaker 3>as a sort of unremarkable norm. And that really I

0:33:46.765 --> 0:33:49.805
<v Speaker 3>was like, Wow, it's been there for many, many, many

0:33:50.045 --> 0:33:52.845
<v Speaker 3>thousands of years, and all through history you can find

0:33:52.885 --> 0:33:56.605
<v Speaker 3>gender non conforming people. In addition, I was looking at

0:33:56.605 --> 0:34:01.405
<v Speaker 3>the history of being adopted, of orphan rights and adoptees'

0:34:01.485 --> 0:34:03.765
<v Speaker 3>rights and trans rights, and I was looking at the

0:34:03.765 --> 0:34:06.845
<v Speaker 3>parallels of those things. And this is an argument that

0:34:06.885 --> 0:34:09.045
<v Speaker 3>a lot of people have said to me. Actually, this

0:34:09.085 --> 0:34:11.405
<v Speaker 3>did changed my mind. And I've had a lot of

0:34:11.405 --> 0:34:14.085
<v Speaker 3>people write to me and say, this is the one thing.

0:34:15.125 --> 0:34:17.805
<v Speaker 3>Even though was quite a famous man who has very

0:34:18.085 --> 0:34:19.845
<v Speaker 3>you know, he's very sure of his ideas, and he

0:34:19.885 --> 0:34:21.405
<v Speaker 3>said to me, this is the first thing that's made

0:34:21.445 --> 0:34:22.765
<v Speaker 3>me shift slightly on this.

0:34:23.325 --> 0:34:24.605
<v Speaker 1>As an adopted.

0:34:24.205 --> 0:34:28.245
<v Speaker 3>Child, I in any other generation before my own, would

0:34:28.245 --> 0:34:31.405
<v Speaker 3>have been an orphan right. So if you look at

0:34:31.445 --> 0:34:36.125
<v Speaker 3>someone like Jane eyre Yes Victorian, she was adopted, but

0:34:36.685 --> 0:34:40.605
<v Speaker 3>she had to call her guardian missus Reed. She didn't

0:34:40.845 --> 0:34:43.885
<v Speaker 3>call missus Reed mum no. And she wasn't allowed to

0:34:43.925 --> 0:34:47.685
<v Speaker 3>say this is my brother. She was the ward, the lucky,

0:34:48.085 --> 0:34:51.365
<v Speaker 3>privileged ward who was lucky enough to have been adopted,

0:34:51.405 --> 0:34:54.165
<v Speaker 3>even though she didn't deserve anything except the gutter.

0:34:54.725 --> 0:34:56.245
<v Speaker 1>And she was constantly reminded of that.

0:34:56.325 --> 0:34:59.565
<v Speaker 3>And when there was trouble in the family and they

0:34:59.605 --> 0:35:02.725
<v Speaker 3>decided that she wasn't she didn't deserve to be there, really,

0:35:02.765 --> 0:35:06.525
<v Speaker 3>because her adopted brother was being horrible to her, she

0:35:06.565 --> 0:35:09.125
<v Speaker 3>got sent to a really awful reformatory and was constantly

0:35:09.125 --> 0:35:12.365
<v Speaker 3>told you're an orphan, you should be grateful. Now, that

0:35:12.565 --> 0:35:18.205
<v Speaker 3>was just absolutely standard at that time. If I had

0:35:18.245 --> 0:35:21.245
<v Speaker 3>been adopted and my parents had said, this is our daughter, Deborah,

0:35:21.285 --> 0:35:24.885
<v Speaker 3>and I'd called them mom and dad, and anyone had

0:35:24.885 --> 0:35:26.485
<v Speaker 3>found out I was adopted, they would have thought my

0:35:26.525 --> 0:35:28.645
<v Speaker 3>parents were fantasists and liars.

0:35:28.685 --> 0:35:31.005
<v Speaker 1>They would have just wasn't acceptable to do that.

0:35:30.885 --> 0:35:32.605
<v Speaker 3>That would have been really weird, because you can't argue

0:35:32.605 --> 0:35:35.685
<v Speaker 3>with biology and biologically I am not my parents' daughter.

0:35:36.485 --> 0:35:40.565
<v Speaker 3>Now I am my mother's daughter. I am my parents' daughter,

0:35:40.645 --> 0:35:42.445
<v Speaker 3>because yes, you actually says I am.

0:35:42.885 --> 0:35:45.725
<v Speaker 2>And when you met your biological mother, you had far

0:35:45.845 --> 0:35:50.005
<v Speaker 2>more in common with your mother, your adopted I have

0:35:50.085 --> 0:35:50.485
<v Speaker 2>a lot.

0:35:50.365 --> 0:35:51.525
<v Speaker 1>In common with my mom.

0:35:51.845 --> 0:35:55.365
<v Speaker 3>But my I you know, I've loved getting to know

0:35:55.565 --> 0:36:01.805
<v Speaker 3>my biological family, and I look exactly like my biological mother.

0:36:02.045 --> 0:36:04.165
<v Speaker 1>How was that amazing? Amazing?

0:36:04.245 --> 0:36:08.005
<v Speaker 2>How long ago was that? That? You may years ago?

0:36:08.325 --> 0:36:12.445
<v Speaker 3>But I The interesting thing about that, though, is because

0:36:13.085 --> 0:36:17.885
<v Speaker 3>the laws allowed me to be holy my mother's daughter,

0:36:19.085 --> 0:36:23.045
<v Speaker 3>because the language allowed me to be holy my mother's daughter.

0:36:23.285 --> 0:36:25.965
<v Speaker 3>I was always My mother never said well, this is

0:36:26.045 --> 0:36:29.165
<v Speaker 3>my these are my children. She had two biological children

0:36:29.245 --> 0:36:32.165
<v Speaker 3>and me, and so you know, she never had to

0:36:32.165 --> 0:36:33.645
<v Speaker 3>say this is my son, this is my daughter, this

0:36:33.685 --> 0:36:35.245
<v Speaker 3>is my ward. I would have felt different all my

0:36:35.285 --> 0:36:38.605
<v Speaker 3>life I other I wouldn't have felt like a full child.

0:36:39.165 --> 0:36:44.685
<v Speaker 3>So because the laws, the language endorsed me being one

0:36:44.765 --> 0:36:48.965
<v Speaker 3>hundred percent theirs, I am my mother's daughter far more

0:36:48.965 --> 0:36:50.885
<v Speaker 3>than I am not. Now there's one significant way in

0:36:50.885 --> 0:36:53.565
<v Speaker 3>which I'm not. If she needs a kidney, I'm no help. Right,

0:36:54.125 --> 0:36:56.845
<v Speaker 3>So it's not that we ignore that I'm adopted, and

0:36:56.845 --> 0:36:59.645
<v Speaker 3>adopted children do have some different needs, as we've discussed.

0:37:00.765 --> 0:37:04.245
<v Speaker 3>But it is more, far more true to say that

0:37:04.245 --> 0:37:07.045
<v Speaker 3>I'm my mother's daughter than it is to say that

0:37:07.085 --> 0:37:09.445
<v Speaker 3>I'm not. And people can say that I'm not but

0:37:09.485 --> 0:37:13.005
<v Speaker 3>I am. It doesn't change anything. And I think the

0:37:14.045 --> 0:37:18.565
<v Speaker 3>parallels with transgender people are really obvious there that if

0:37:18.605 --> 0:37:20.485
<v Speaker 3>you constantly say, but you're a.

0:37:20.365 --> 0:37:21.805
<v Speaker 1>Man, but you're a man. But you're a man, but

0:37:21.845 --> 0:37:22.725
<v Speaker 1>you're a man.

0:37:23.445 --> 0:37:25.285
<v Speaker 3>Like people kept saying to me, but you're not your

0:37:25.285 --> 0:37:27.005
<v Speaker 3>mother's daughter, you're an orphan, you're an orphan.

0:37:27.005 --> 0:37:27.565
<v Speaker 1>You're an orphan.

0:37:27.565 --> 0:37:29.725
<v Speaker 3>There would be a certain structural violence in that that

0:37:29.765 --> 0:37:31.645
<v Speaker 3>would It would get to me, it would undermine me.

0:37:31.685 --> 0:37:34.685
<v Speaker 3>It would ultimately have really changed my self esteem and

0:37:34.685 --> 0:37:38.325
<v Speaker 3>my possibilities in life, and also how my school saw me,

0:37:38.685 --> 0:37:41.565
<v Speaker 3>and also how the wider world saw me and treated me.

0:37:42.325 --> 0:37:45.285
<v Speaker 3>And we should not treat orphans as if they're any different.

0:37:45.605 --> 0:37:48.885
<v Speaker 3>Of course we shouldn't, but orphans were escape go to

0:37:49.365 --> 0:37:52.925
<v Speaker 3>I mean before I was adopted, you know, some decades

0:37:52.965 --> 0:37:56.725
<v Speaker 3>before I was adopted, people were told, do not adopt

0:37:56.765 --> 0:37:59.965
<v Speaker 3>an orphan. They will corrupt your biological children. There's something

0:38:00.005 --> 0:38:05.285
<v Speaker 3>inherently wrong with them. They're likely to have conditions, mental conditions,

0:38:05.325 --> 0:38:09.685
<v Speaker 3>be morally corrupt. They'll probably be immoral like they're but

0:38:09.805 --> 0:38:12.725
<v Speaker 3>birth mothers. They're probably borne out of wedlock. They could

0:38:12.805 --> 0:38:16.045
<v Speaker 3>be criminal. Everyone was told that, like there were there

0:38:16.165 --> 0:38:18.765
<v Speaker 3>was a massive other thing that went on. Seventy percent

0:38:19.325 --> 0:38:22.925
<v Speaker 3>of the UK criminal population were orphans.

0:38:23.125 --> 0:38:24.045
<v Speaker 1>Oftans were while they.

0:38:24.085 --> 0:38:28.045
<v Speaker 3>Overrepresented in sex work, they were total scapegoats and within

0:38:28.085 --> 0:38:32.365
<v Speaker 3>a generation or two completely endorsed and able to be

0:38:32.405 --> 0:38:36.165
<v Speaker 3>adopted and just seen as regular kids with no big deal.

0:38:36.765 --> 0:38:40.925
<v Speaker 3>That changed my possibilities, my self esteem. That changed my map,

0:38:40.965 --> 0:38:44.205
<v Speaker 3>the map of my life. So I just want us

0:38:44.205 --> 0:38:47.165
<v Speaker 3>to think about that when we're thinking about transgender people,

0:38:47.165 --> 0:38:50.165
<v Speaker 3>They've always been transgender people throughout history. And that may

0:38:50.205 --> 0:38:52.845
<v Speaker 3>be not an argument that fully convinces you, but it

0:38:52.885 --> 0:38:55.725
<v Speaker 3>may make you reframe it a bit and go, Okay,

0:38:55.845 --> 0:38:58.405
<v Speaker 3>I can see some value in this and so, and

0:38:58.485 --> 0:39:02.205
<v Speaker 3>I think there's a value in those conversations happening. And

0:39:02.245 --> 0:39:04.325
<v Speaker 3>that's why I've written a book, because I want to

0:39:04.765 --> 0:39:09.605
<v Speaker 3>start reasonable conversations where people can enter into a new

0:39:09.645 --> 0:39:11.405
<v Speaker 3>way and new framing of thinking about it.

0:39:11.645 --> 0:39:15.845
<v Speaker 2>So for people who want to perhaps embark honor one

0:39:15.885 --> 0:39:20.445
<v Speaker 2>of these tricky conversations, Yes, what suggestions.

0:39:19.845 --> 0:39:24.325
<v Speaker 3>Do you have, Well, there's various in the last chapter,

0:39:24.405 --> 0:39:28.485
<v Speaker 3>there are various ways of breaking it down. One thing

0:39:28.525 --> 0:39:33.165
<v Speaker 3>I suggest is thinking about a paradigm. Like, for example,

0:39:33.245 --> 0:39:35.925
<v Speaker 3>if you have a neighbor from a different culture and

0:39:36.005 --> 0:39:37.885
<v Speaker 3>you were having cup of tea with them and then

0:39:37.925 --> 0:39:40.965
<v Speaker 3>they said something you thought was not feminist, you wouldn't

0:39:41.005 --> 0:39:45.125
<v Speaker 3>say that's not feminist. You shouldn't say that because you

0:39:45.205 --> 0:39:47.485
<v Speaker 3>understand as a cultural divide and you understand that's not

0:39:47.645 --> 0:39:49.765
<v Speaker 3>very cool to kind of you know, but you might

0:39:49.885 --> 0:39:53.725
<v Speaker 3>over time ask some questions, have some kind of cultural exchange,

0:39:53.765 --> 0:39:55.685
<v Speaker 3>probably see some things more from their point of view.

0:39:55.685 --> 0:39:58.565
<v Speaker 3>Maybe you think, oh, actually they think this isn't very

0:39:58.645 --> 0:40:02.805
<v Speaker 3>empowered of me, and you might over time have those conversations,

0:40:02.805 --> 0:40:05.765
<v Speaker 3>but in a very respectful way. But now think about that.

0:40:05.805 --> 0:40:10.565
<v Speaker 3>If that's your mum saying something at Sunday lunch, Mum,

0:40:10.845 --> 0:40:18.685
<v Speaker 3>that's not feminists. But sometimes culture is geographic. Sometimes culture

0:40:18.765 --> 0:40:24.205
<v Speaker 3>is geography, and sometimes it's generational. So you understand this

0:40:24.245 --> 0:40:26.285
<v Speaker 3>person from a different culure because they're from a different country,

0:40:26.685 --> 0:40:29.645
<v Speaker 3>but your mum or your graham might be from a

0:40:29.645 --> 0:40:32.765
<v Speaker 3>different generation, and that is also a cultural divide.

0:40:32.925 --> 0:40:36.805
<v Speaker 2>Now that's often not respected, particularly by younger generation.

0:40:36.885 --> 0:40:41.165
<v Speaker 3>That is correct, young people talking to older queer people

0:40:41.165 --> 0:40:44.165
<v Speaker 3>actually BTQ plus people. It's like those people got us

0:40:44.165 --> 0:40:47.165
<v Speaker 3>through aids. Those people fought for You know, when I

0:40:47.205 --> 0:40:49.085
<v Speaker 3>was growing up in Queensland, where we both grew up,

0:40:49.165 --> 0:40:51.485
<v Speaker 3>it was illegal to be gay. So there's people who

0:40:51.565 --> 0:40:54.565
<v Speaker 3>fought for that, and there needs to be a respect

0:40:54.605 --> 0:40:57.005
<v Speaker 3>and a curiosity in openness. That doesn't mean that older

0:40:57.005 --> 0:41:00.805
<v Speaker 3>people should just go we've got it perfectly right, because

0:41:00.805 --> 0:41:05.085
<v Speaker 3>what you thought was radical when you were young, is

0:41:05.965 --> 0:41:09.205
<v Speaker 3>was not respected by your seniors either. So you can't

0:41:09.565 --> 0:41:13.365
<v Speaker 3>go radicals closed now what young people think is ridiculous.

0:41:13.725 --> 0:41:17.245
<v Speaker 3>So whether you're thinking about people a generation ahead or

0:41:17.245 --> 0:41:21.245
<v Speaker 3>a generation below, to realize that there needs to be

0:41:21.325 --> 0:41:27.725
<v Speaker 3>respect paid and curiosity engaged, and for conversations to be

0:41:27.765 --> 0:41:30.005
<v Speaker 3>respectful and dialogue to be open is a wonderful thing.

0:41:30.085 --> 0:41:33.245
<v Speaker 3>So just sometimes shifting your paradigm and thinking, instead of

0:41:33.245 --> 0:41:36.245
<v Speaker 3>biting my mum's head off, why don't I imagine she's

0:41:36.245 --> 0:41:39.925
<v Speaker 3>from a different culture, and then ask questions about what

0:41:40.005 --> 0:41:44.645
<v Speaker 3>was it like when you will live through a different culture, right,

0:41:44.685 --> 0:41:47.485
<v Speaker 3>because it's a temporal culture, it's not a geographical culture.

0:41:48.245 --> 0:41:54.525
<v Speaker 3>And then looking at history. So for example, we are

0:41:54.605 --> 0:41:57.925
<v Speaker 3>now in a state where if you are very pragmatic,

0:41:58.925 --> 0:42:02.005
<v Speaker 3>often radical people on the internet will say, no, you're

0:42:02.005 --> 0:42:02.805
<v Speaker 3>just compromising.

0:42:03.205 --> 0:42:04.485
<v Speaker 1>But if you are very.

0:42:06.365 --> 0:42:09.125
<v Speaker 3>Radical, often people will say, no, you're just you're making

0:42:09.125 --> 0:42:12.525
<v Speaker 3>things worse. So if we can look at examples for that,

0:42:12.645 --> 0:42:16.165
<v Speaker 3>like there was a movement in America when all the

0:42:16.205 --> 0:42:20.645
<v Speaker 3>politicians were ignoring aids and gay men particularly, but other

0:42:20.685 --> 0:42:23.565
<v Speaker 3>groups too were just dying of this terrible plague. The

0:42:23.605 --> 0:42:28.605
<v Speaker 3>most hideous way to die and there was a movement

0:42:28.725 --> 0:42:32.365
<v Speaker 3>to get more experimental drugs in play and to find

0:42:32.965 --> 0:42:38.405
<v Speaker 3>management system and or cure for HIV AIDS. And that

0:42:38.485 --> 0:42:41.205
<v Speaker 3>movement was made up both of people out the front

0:42:41.365 --> 0:42:46.005
<v Speaker 3>shouting with signs and the people inside those buildings persuading

0:42:46.285 --> 0:42:48.405
<v Speaker 3>and you know, talking to people, and the people in

0:42:48.445 --> 0:42:51.405
<v Speaker 3>the white coats, And it was made up across those

0:42:51.645 --> 0:42:54.005
<v Speaker 3>all of those lines. Did they disagree sometimes, of course,

0:42:54.325 --> 0:42:56.205
<v Speaker 3>But did they let it slow the movement down? Did

0:42:56.205 --> 0:42:58.405
<v Speaker 3>they let did they let it fracture the movement? Did

0:42:58.405 --> 0:42:59.765
<v Speaker 3>they make those arguments public?

0:42:59.845 --> 0:43:00.405
<v Speaker 1>No, they did not.

0:43:01.205 --> 0:43:05.285
<v Speaker 3>They just understood that the radicals needed to be radical,

0:43:05.325 --> 0:43:09.085
<v Speaker 3>the pragmatists needed to be more pragmatic. And so sometimes

0:43:09.365 --> 0:43:11.605
<v Speaker 3>radicals need to get more pragmatic and pragmatists need to

0:43:11.605 --> 0:43:12.325
<v Speaker 3>get more radical.

0:43:12.725 --> 0:43:15.365
<v Speaker 2>But you don't always have to call people out. No.

0:43:16.165 --> 0:43:18.405
<v Speaker 3>In fact, if you don't have the people out in

0:43:18.405 --> 0:43:20.525
<v Speaker 3>the front of the building shouting, the politicians will not

0:43:20.605 --> 0:43:23.125
<v Speaker 3>realize that people really care and do anything about it.

0:43:23.405 --> 0:43:24.365
<v Speaker 1>But if you don't have the.

0:43:24.285 --> 0:43:29.605
<v Speaker 3>People inside the building persuading and compromising and never get anywhere,

0:43:29.805 --> 0:43:31.965
<v Speaker 3>you always need both. And this was the case with

0:43:32.005 --> 0:43:35.885
<v Speaker 3>the suffragettes and the suffragists in the UK. The suffragists

0:43:35.925 --> 0:43:37.965
<v Speaker 3>were like, let's talk to the right people, let's influence,

0:43:38.045 --> 0:43:40.365
<v Speaker 3>let let's fill out the right paperwork. The suffragettes were like,

0:43:40.525 --> 0:43:41.885
<v Speaker 3>we've been doing that for generations.

0:43:41.965 --> 0:43:43.885
<v Speaker 1>We're doing that. They've been doing it for sixty years.

0:43:43.925 --> 0:43:46.125
<v Speaker 3>Before they got the vote, they said, we need to

0:43:46.165 --> 0:43:51.005
<v Speaker 3>start throwing bricks through windows and blowing stuff up, and

0:43:52.285 --> 0:43:55.445
<v Speaker 3>without either party we never would have got the vote.

0:43:55.485 --> 0:44:02.205
<v Speaker 3>We actually it actually created it created bookends of influence

0:44:02.285 --> 0:44:04.565
<v Speaker 3>that actually ultimately got it over the line. But they

0:44:04.645 --> 0:44:09.845
<v Speaker 3>understood they needed to come together sometimes and they well,

0:44:09.925 --> 0:44:14.765
<v Speaker 3>now if Emmeline Pankhurs retweeted medicine force it, everyone would

0:44:14.765 --> 0:44:17.525
<v Speaker 3>be like, I can't believe she's one of them now,

0:44:17.845 --> 0:44:21.405
<v Speaker 3>and we wouldn't allow it. And we need to rethink

0:44:21.445 --> 0:44:27.325
<v Speaker 3>that because if we want our world to not be

0:44:27.365 --> 0:44:31.845
<v Speaker 3>completely taken over by far right forces, which really could happen,

0:44:32.685 --> 0:44:37.125
<v Speaker 3>we need to start understanding that they are much more

0:44:37.125 --> 0:44:39.645
<v Speaker 3>pragmatic and strategic than we are, and we need to

0:44:39.685 --> 0:44:44.445
<v Speaker 3>start getting more strategic, brilliant, brilliant. But there's lots of

0:44:44.525 --> 0:44:47.325
<v Speaker 3>there's lots of suggestions in the book break down techniques

0:44:47.645 --> 0:44:51.925
<v Speaker 3>for talking to people and thinking about how we could

0:44:52.605 --> 0:44:55.085
<v Speaker 3>exercise us for critical thinking, for taking it right back

0:44:55.125 --> 0:44:56.525
<v Speaker 3>so that we're not just going I know what I

0:44:56.525 --> 0:45:00.085
<v Speaker 3>think about that, but pulling apart everything we think in

0:45:00.405 --> 0:45:03.885
<v Speaker 3>critically discussing with people who agree with us, discussing with

0:45:03.885 --> 0:45:07.725
<v Speaker 3>people who disagree with us, across the isle, all of

0:45:07.765 --> 0:45:10.365
<v Speaker 3>that is, in, all of that is it's really important.

0:45:10.765 --> 0:45:13.925
<v Speaker 2>I wanted to ask you when when you're going to

0:45:13.965 --> 0:45:17.925
<v Speaker 2>into the fray of this. It's one thing for you

0:45:18.005 --> 0:45:20.845
<v Speaker 2>to do it, that's hard enough, but how is it

0:45:20.965 --> 0:45:24.805
<v Speaker 2>for you for the people who love you, like Tom, Yes,

0:45:25.205 --> 0:45:28.645
<v Speaker 2>your husband, how is he through the process.

0:45:29.045 --> 0:45:31.245
<v Speaker 1>He's really encouraged me. He's very proud of me.

0:45:31.845 --> 0:45:34.405
<v Speaker 3>I did a kind of right wing podcast to kind

0:45:34.405 --> 0:45:36.085
<v Speaker 3>of have a difficult conversation across.

0:45:35.805 --> 0:45:36.965
<v Speaker 1>The aisle, and I got a lot.

0:45:36.805 --> 0:45:40.485
<v Speaker 3>Of attacks from the they call it the Manisphere, which.

0:45:40.285 --> 0:45:43.285
<v Speaker 1>Is a.

0:45:43.645 --> 0:45:46.205
<v Speaker 3>Men that have been I think trained by Andrew Tait

0:45:46.325 --> 0:45:49.565
<v Speaker 3>or similar kinds of misogynistic podcast.

0:45:49.845 --> 0:45:52.045
<v Speaker 2>Is that the Trigonometry podcast?

0:45:52.165 --> 0:45:55.125
<v Speaker 1>Yeah? And I have had death threats from that.

0:45:55.205 --> 0:45:57.765
<v Speaker 2>So that's hard for him, isn't it. Yeah?

0:45:57.805 --> 0:46:00.725
<v Speaker 1>I mean it's been really it was really hard for him.

0:46:01.125 --> 0:46:02.965
<v Speaker 3>I mean some of them, some of the messages I

0:46:03.045 --> 0:46:06.365
<v Speaker 3>got were kind of so absurd they were funny in

0:46:06.405 --> 0:46:08.765
<v Speaker 3>a way. As a man came into my DMS and said,

0:46:09.765 --> 0:46:15.525
<v Speaker 3>so is it okay to quote it's a very aggressive sure, dear, Yes, okay,

0:46:15.645 --> 0:46:18.405
<v Speaker 3>So if you're if you're listening with the child in

0:46:18.445 --> 0:46:19.885
<v Speaker 3>the car, you might want to turn this down. But

0:46:20.285 --> 0:46:24.405
<v Speaker 3>a man came into my DMS and I could see

0:46:24.405 --> 0:46:26.565
<v Speaker 3>who he was, like, I could literally see I know

0:46:26.605 --> 0:46:28.845
<v Speaker 3>who he is and what he does for a living

0:46:28.845 --> 0:46:32.885
<v Speaker 3>and everything. And he said, I just heard you on trigonometry.

0:46:33.045 --> 0:46:40.085
<v Speaker 3>You are an ugly, stupid, dangerous, disingenuous cunt. You are

0:46:40.165 --> 0:46:44.765
<v Speaker 3>literally the downfall of the Western world. All I could

0:46:44.765 --> 0:46:48.205
<v Speaker 3>do is pray for you, praying hands emoji, and I

0:46:48.285 --> 0:46:48.845
<v Speaker 3>just went, oh my.

0:46:48.765 --> 0:46:50.925
<v Speaker 1>God, what would that pray be?

0:46:50.965 --> 0:46:55.285
<v Speaker 3>A beloved Lord, dear Lord, through the name of Jesus,

0:46:55.365 --> 0:46:58.925
<v Speaker 3>can I beseech you to bless this ugly, stupid, dangerous,

0:46:58.925 --> 0:47:00.605
<v Speaker 3>disingenuous cunt who was.

0:47:00.645 --> 0:47:02.325
<v Speaker 1>The dowbtfall of the Western world. I want to not

0:47:02.365 --> 0:47:03.045
<v Speaker 1>stop laughing.

0:47:03.445 --> 0:47:06.685
<v Speaker 3>But I actually screenshot that because mostly I just blocked

0:47:06.725 --> 0:47:10.765
<v Speaker 3>dele b because people say the worst that men say

0:47:10.765 --> 0:47:13.805
<v Speaker 3>the worst things, and occasionally one was.

0:47:13.885 --> 0:47:15.885
<v Speaker 1>Very very very very very occasional, and I.

0:47:15.925 --> 0:47:20.725
<v Speaker 3>Put this screenshot on my grid, and I actually made

0:47:21.485 --> 0:47:25.685
<v Speaker 3>the guy who wrote it a collaborator on it so

0:47:25.725 --> 0:47:28.005
<v Speaker 3>he could see that I'd posted it, and I kind

0:47:28.005 --> 0:47:29.685
<v Speaker 3>of wrote a funny post about because that's quite a

0:47:29.685 --> 0:47:32.885
<v Speaker 3>funny thing. But the thing that upset me was not that,

0:47:32.965 --> 0:47:35.285
<v Speaker 3>because that was se absurd. It was that lots of

0:47:35.285 --> 0:47:38.805
<v Speaker 3>people underneath were writing in support, but a couple of

0:47:39.205 --> 0:47:40.925
<v Speaker 3>guys were saying nasty things underneath.

0:47:40.965 --> 0:47:41.725
<v Speaker 1>I just deleted them.

0:47:41.765 --> 0:47:45.165
<v Speaker 3>But one man said every single thing that man said

0:47:45.245 --> 0:47:47.685
<v Speaker 3>was true, Like he was really extreme. It was like

0:47:48.085 --> 0:47:50.725
<v Speaker 3>every single word of what that man said was true.

0:47:51.285 --> 0:47:53.485
<v Speaker 3>And the guy who said that, because sometimes I look

0:47:53.525 --> 0:47:55.525
<v Speaker 3>through and I go most of them, I think they're

0:47:55.525 --> 0:47:57.605
<v Speaker 3>either bots or they just troll accounts because they have

0:47:58.085 --> 0:48:02.405
<v Speaker 3>their private accounts. There's no profile picture, they've made, no posts.

0:48:02.645 --> 0:48:05.485
<v Speaker 3>They're just there to say nasty things or their bots

0:48:05.565 --> 0:48:07.605
<v Speaker 3>or something, And it's like, how can you be upset

0:48:07.605 --> 0:48:07.885
<v Speaker 3>about that?

0:48:07.965 --> 0:48:12.045
<v Speaker 1>Really? But this guy was a family man.

0:48:13.405 --> 0:48:15.285
<v Speaker 3>And he had pictures of his you know when people

0:48:15.285 --> 0:48:20.005
<v Speaker 3>put up a little montage picture or collage of their baby,

0:48:20.085 --> 0:48:21.805
<v Speaker 3>and he said, this is my daughter, sweet sixteen. It

0:48:21.845 --> 0:48:24.445
<v Speaker 3>had baby pictures and stuff, and I love her so much,

0:48:24.445 --> 0:48:26.325
<v Speaker 3>and has says, sixteenth birthday, this is my son who's

0:48:26.325 --> 0:48:29.045
<v Speaker 3>going into high school. This is my beautiful wife. And

0:48:29.165 --> 0:48:30.525
<v Speaker 3>here we are in date night And there was a

0:48:30.525 --> 0:48:33.005
<v Speaker 3>picture of them at the Lion King and he had

0:48:33.045 --> 0:48:35.605
<v Speaker 3>all these kids and he was such a happy family man,

0:48:35.645 --> 0:48:39.125
<v Speaker 3>and I just went, oh, so it's not necessarily just

0:48:39.245 --> 0:48:43.365
<v Speaker 3>these guys who were there just there to kind of

0:48:44.085 --> 0:48:47.405
<v Speaker 3>deliberately shake someone up in a misotistic fashion, who's been

0:48:47.405 --> 0:48:50.285
<v Speaker 3>listening to too much Andrew Tate, this is a wholesome guy,

0:48:50.645 --> 0:48:53.765
<v Speaker 3>the family man next to you at the Lion King endorsing.

0:48:53.845 --> 0:48:55.485
<v Speaker 3>And I did, as I say, a normally block on

0:48:55.525 --> 0:48:57.765
<v Speaker 3>de Leek, but I did write to him because his

0:48:57.885 --> 0:49:02.125
<v Speaker 3>dms were open, and I just said, your beautiful collage

0:49:02.165 --> 0:49:05.565
<v Speaker 3>of your sixteen year old daughter, Imagine if a man

0:49:05.805 --> 0:49:08.245
<v Speaker 3>wrote to her that she was an ugly, stupid, dangerous

0:49:08.325 --> 0:49:11.605
<v Speaker 3>can't imagine that, and imagine a family man endorsing every

0:49:11.605 --> 0:49:13.685
<v Speaker 3>word of it. And I said, I want you to

0:49:13.845 --> 0:49:17.285
<v Speaker 3>read out these posts to your wife and your daughter,

0:49:17.925 --> 0:49:20.365
<v Speaker 3>and if you can't do that, you're ashamed. And if

0:49:20.405 --> 0:49:22.685
<v Speaker 3>you can do that, you need help. I said, I

0:49:22.765 --> 0:49:25.805
<v Speaker 3>really ask you, will you delete what you've written if

0:49:25.845 --> 0:49:29.565
<v Speaker 3>you're ashamed and not and not post like this to

0:49:29.605 --> 0:49:31.805
<v Speaker 3>women again? And can you teach your sons to be better?

0:49:31.805 --> 0:49:34.245
<v Speaker 3>Because he's got two sons, and then he did delete,

0:49:34.485 --> 0:49:38.765
<v Speaker 3>and I think sometimes just saying if I do ever reply,

0:49:38.845 --> 0:49:41.765
<v Speaker 3>which is very very rare, I'll say, could you read

0:49:41.885 --> 0:49:44.725
<v Speaker 3>this out, get a male therapist and read out what

0:49:44.765 --> 0:49:46.245
<v Speaker 3>you're writing to women and see if you can get

0:49:46.285 --> 0:49:47.525
<v Speaker 3>to the bottom of why you're doing it.

0:49:47.565 --> 0:49:48.645
<v Speaker 1>Because there's nothing to do with me.

0:49:49.165 --> 0:49:50.685
<v Speaker 3>I'm just going on a podcast and saying, Hey, I've

0:49:50.725 --> 0:49:52.845
<v Speaker 3>written a book, I'm thinking this way, I'm thinking this way.

0:49:53.925 --> 0:49:56.765
<v Speaker 3>And they did cut provocative clips where they would just

0:49:56.805 --> 0:49:59.685
<v Speaker 3>show my reaction and not show whatever that's their thing.

0:50:00.085 --> 0:50:03.525
<v Speaker 2>My question was, how is that for Tom? Not that

0:50:03.805 --> 0:50:06.605
<v Speaker 2>it's about but the person that loves you. It's often

0:50:06.765 --> 0:50:10.405
<v Speaker 2>harder for them to weakness the I mean that they lie.

0:50:10.485 --> 0:50:12.845
<v Speaker 1>He's used to me putting myself out there.

0:50:12.885 --> 0:50:14.925
<v Speaker 3>I think, to be fair, I've never had a lot

0:50:14.965 --> 0:50:17.245
<v Speaker 3>of trolling because I tend to stay in my lane

0:50:17.245 --> 0:50:20.045
<v Speaker 3>and I provide for my audience. I'm not a provocateur.

0:50:20.565 --> 0:50:23.045
<v Speaker 3>I never name anyone, so you don't see me going

0:50:23.085 --> 0:50:26.805
<v Speaker 3>on Twitter going Taylor Swift hasn't spoken up about this

0:50:26.965 --> 0:50:29.365
<v Speaker 3>or you know, I just don't see that. I just

0:50:29.445 --> 0:50:32.125
<v Speaker 3>don't do it. I don't name people. I don't shame people.

0:50:32.205 --> 0:50:34.925
<v Speaker 3>My whole book is about not naming, not shaming, not

0:50:35.045 --> 0:50:36.805
<v Speaker 3>you know, to build something, build a work you do

0:50:36.885 --> 0:50:39.005
<v Speaker 3>want to live in, rather than constantly having goes at

0:50:39.005 --> 0:50:41.365
<v Speaker 3>people because they're not you don't think they're saying the

0:50:41.405 --> 0:50:43.245
<v Speaker 3>right thing or doing the right thing. I am a

0:50:43.285 --> 0:50:46.885
<v Speaker 3>positive person. I am someone who's trying to build something connected.

0:50:47.405 --> 0:50:50.485
<v Speaker 3>I do not I do not participate in rage bait.

0:50:50.565 --> 0:50:53.245
<v Speaker 3>I do not participate in a rage economy. To me,

0:50:53.725 --> 0:50:57.165
<v Speaker 3>that only benefits the billionaires running these platforms. It is

0:50:57.245 --> 0:51:00.845
<v Speaker 3>not my way. So I don't get trolling. Even if

0:51:00.845 --> 0:51:03.565
<v Speaker 3>I do television, you might get one guy going, oh.

0:51:03.405 --> 0:51:04.885
<v Speaker 1>She's annoying or something, but that's fine.

0:51:04.885 --> 0:51:07.605
<v Speaker 2>You're on television, you know, it's that's what television is for.

0:51:09.485 --> 0:51:11.565
<v Speaker 3>A big deal, and they don't see anything particularly awful.

0:51:12.005 --> 0:51:15.165
<v Speaker 3>I have never in my life had death threats. I've

0:51:15.205 --> 0:51:17.485
<v Speaker 3>never in my life had had people telling me to

0:51:17.565 --> 0:51:19.445
<v Speaker 3>kill myself on a live stream so they can watch.

0:51:19.525 --> 0:51:21.845
<v Speaker 3>And is that how I because I did trigonometry, not

0:51:21.885 --> 0:51:25.445
<v Speaker 3>before trigonometry. Oh, I know, and that is that is

0:51:25.485 --> 0:51:29.125
<v Speaker 3>that that is their audience, and you know that is

0:51:29.365 --> 0:51:30.685
<v Speaker 3>that is I've never had it before.

0:51:30.765 --> 0:51:33.045
<v Speaker 1>I had it for a brief period. They were very specific.

0:51:33.085 --> 0:51:35.685
<v Speaker 3>They were almost always saying it was because they'd heard

0:51:35.685 --> 0:51:36.845
<v Speaker 3>trigonometry or watched.

0:51:36.645 --> 0:51:38.445
<v Speaker 1>It and that is their choice.

0:51:38.525 --> 0:51:41.365
<v Speaker 3>And I have other big profile podcasts coming up, so

0:51:41.445 --> 0:51:42.205
<v Speaker 3>I may get some of that.

0:51:42.245 --> 0:51:42.525
<v Speaker 1>Again.

0:51:42.565 --> 0:51:44.285
<v Speaker 3>Most of the time, I'm just I see it as

0:51:44.285 --> 0:51:47.125
<v Speaker 3>a curiosity. I'm sort of like, Wow, they must be

0:51:47.205 --> 0:51:51.525
<v Speaker 3>very unhappy, that is I but it worries me about

0:51:51.525 --> 0:51:54.005
<v Speaker 3>the world girls are growing up into. It worries me

0:51:54.085 --> 0:51:57.085
<v Speaker 3>very much the manosphere that because that violence has to

0:51:57.085 --> 0:51:59.365
<v Speaker 3>go somewhere, as the violent talk has to go somewhere.

0:51:59.445 --> 0:52:02.205
<v Speaker 3>And we are still in a situation where far too

0:52:02.285 --> 0:52:06.485
<v Speaker 3>many women and girls are being killed by men. And

0:52:06.765 --> 0:52:09.085
<v Speaker 3>hashtag not all men. Most men will never hurt anybody.

0:52:09.645 --> 0:52:10.725
<v Speaker 3>And I think that's what we need to.

0:52:10.725 --> 0:52:14.405
<v Speaker 1>Be very clear about. It is not all men. It

0:52:14.485 --> 0:52:15.445
<v Speaker 1>is not all men.

0:52:16.445 --> 0:52:18.605
<v Speaker 3>But women know that like one hundred percent of the

0:52:18.685 --> 0:52:20.925
<v Speaker 3>men that I've been with have not killed me. You know,

0:52:21.365 --> 0:52:24.085
<v Speaker 3>I doesn't mean they haven't killed anyone, but they haven't

0:52:24.165 --> 0:52:25.325
<v Speaker 3>killed me, And ah.

0:52:25.485 --> 0:52:27.765
<v Speaker 1>You know, we know it's not all men.

0:52:28.165 --> 0:52:31.245
<v Speaker 3>What we need is for the men who it isn't

0:52:31.525 --> 0:52:35.685
<v Speaker 3>to tell the men who it is, because what we

0:52:35.925 --> 0:52:40.445
<v Speaker 3>know for a fact is that the men who do

0:52:40.565 --> 0:52:42.925
<v Speaker 3>hurt women or want to hurt women. If they're in

0:52:42.965 --> 0:52:46.845
<v Speaker 3>a comedy club and there is somebody doing jokes about

0:52:47.125 --> 0:52:50.965
<v Speaker 3>hurting women, when the whole audience laughs out of shock value,

0:52:51.005 --> 0:52:52.445
<v Speaker 3>out of like, we can't believe it said that it's

0:52:52.485 --> 0:52:55.605
<v Speaker 3>so edgy, even though they would never hurt anybody. The

0:52:55.805 --> 0:52:59.285
<v Speaker 3>couple of guys in there who would hear that laugh

0:52:59.285 --> 0:53:02.445
<v Speaker 3>as an endorsement because they genuinely do think all men

0:53:02.725 --> 0:53:04.605
<v Speaker 3>do or want to but aren't man enough.

0:53:04.765 --> 0:53:05.565
<v Speaker 1>That's what they think.

0:53:05.965 --> 0:53:08.005
<v Speaker 3>And we know this for a fact because the people

0:53:08.005 --> 0:53:10.925
<v Speaker 3>that try and rehabilitate those men genuinely think all men

0:53:10.965 --> 0:53:13.085
<v Speaker 3>do it. So it's those men who need to know,

0:53:13.165 --> 0:53:13.605
<v Speaker 3>not all men.

0:53:13.605 --> 0:53:16.925
<v Speaker 2>That's why do you think there's a reluctance from men.

0:53:17.325 --> 0:53:19.405
<v Speaker 2>I believe off in your strength is your weakness, And

0:53:19.445 --> 0:53:24.365
<v Speaker 2>men do afford themselves like they're able to navigate relationships

0:53:24.365 --> 0:53:29.445
<v Speaker 2>without poking too much in the dark corners. But no one,

0:53:29.525 --> 0:53:30.885
<v Speaker 2>I'm not speak up No.

0:53:30.765 --> 0:53:34.085
<v Speaker 3>One likes conflict, I think, and no one likes uncomfortable conversations.

0:53:34.085 --> 0:53:35.045
<v Speaker 1>That's why I read the book.

0:53:35.365 --> 0:53:38.205
<v Speaker 3>And if two guys and I think women and I

0:53:38.245 --> 0:53:42.005
<v Speaker 3>don't know that. I think it's largely cultural and social.

0:53:42.085 --> 0:53:45.085
<v Speaker 3>But if Sometimes my husband will go off and play

0:53:45.125 --> 0:53:48.205
<v Speaker 3>pool with a friend for six hours and he'll come

0:53:48.205 --> 0:53:51.445
<v Speaker 3>back and I'll go, how's John And he'll go great, yeah,

0:53:51.445 --> 0:53:53.925
<v Speaker 3>I'll go how's the divorce And he'll go, oh.

0:53:53.845 --> 0:53:55.285
<v Speaker 1>I don't know, it didn't come up. But I like, you,

0:53:55.325 --> 0:53:57.445
<v Speaker 1>we're together for six hours, What did you talk about?

0:53:57.645 --> 0:54:00.645
<v Speaker 3>And he'll go just pool And I'm like, no, pools,

0:54:00.685 --> 0:54:01.845
<v Speaker 3>what you were doing? What you're talking about?

0:54:01.845 --> 0:54:01.885
<v Speaker 2>It?

0:54:01.965 --> 0:54:05.725
<v Speaker 1>We be like doctor Who and I'm like no. And meanwhile, I've.

0:54:05.565 --> 0:54:08.045
<v Speaker 3>Had a coffee with Kathy for twenty minutes, and I

0:54:08.045 --> 0:54:10.725
<v Speaker 3>know the exact state of the divorce. Has eyone moved

0:54:10.765 --> 0:54:13.085
<v Speaker 3>on sexually? Are the children dealing with it?

0:54:13.245 --> 0:54:13.325
<v Speaker 2>Like?

0:54:13.365 --> 0:54:15.405
<v Speaker 1>I know the whole thing because we go straight there

0:54:15.445 --> 0:54:16.245
<v Speaker 1>and we really what.

0:54:16.405 --> 0:54:17.285
<v Speaker 2>In care she's using?

0:54:17.405 --> 0:54:21.645
<v Speaker 3>Of course, And so I feel like I would love

0:54:21.845 --> 0:54:25.725
<v Speaker 3>there to be more education for boys at school and men.

0:54:25.765 --> 0:54:27.645
<v Speaker 3>One of my friends, Jina Martin, does this. She goes

0:54:27.685 --> 0:54:30.805
<v Speaker 3>around with an organization in Australia. She's brilliant and she

0:54:30.885 --> 0:54:33.165
<v Speaker 3>came on the Guilty Femis to talk about how hold

0:54:33.205 --> 0:54:36.205
<v Speaker 3>space for conversations with teens to make them more emotionally

0:54:36.285 --> 0:54:38.525
<v Speaker 3>literate and able to talk about these things, able to

0:54:38.525 --> 0:54:42.365
<v Speaker 3>talk about loneliness, able to talk about inner conflict, fears,

0:54:42.565 --> 0:54:44.245
<v Speaker 3>all of those things, because the more we can talk

0:54:44.245 --> 0:54:45.045
<v Speaker 3>about it, the better.

0:54:45.085 --> 0:54:47.285
<v Speaker 1>And I want that for men because.

0:54:47.005 --> 0:54:49.005
<v Speaker 3>I love men that I have men in my life

0:54:49.325 --> 0:54:52.205
<v Speaker 3>who I adore, and I even I can hold empathy

0:54:52.245 --> 0:54:54.365
<v Speaker 3>for the men who wrote horrible things to me, because

0:54:54.405 --> 0:54:57.885
<v Speaker 3>I'm like, something's making you unhappy. Because I see people

0:54:57.885 --> 0:54:59.805
<v Speaker 3>on the Internet all the time I disagree with I

0:54:59.845 --> 0:55:01.965
<v Speaker 3>see people on TV I don't like. I would never

0:55:02.045 --> 0:55:04.965
<v Speaker 3>think about what's what's their Instagram? Can I go into

0:55:04.965 --> 0:55:07.565
<v Speaker 3>their dms and say something mean? I can't even imagine that.

0:55:07.845 --> 0:55:11.045
<v Speaker 3>I cannot like someone not need them to know. I

0:55:11.045 --> 0:55:14.325
<v Speaker 3>can disagree with someone and not need to write to them.

0:55:14.565 --> 0:55:17.645
<v Speaker 1>And it fascinates me. And listen, women disagree.

0:55:17.325 --> 0:55:21.125
<v Speaker 3>With me, but they write me strongly worded emails, very articulate,

0:55:21.165 --> 0:55:22.165
<v Speaker 3>strongly worded emails.

0:55:22.445 --> 0:55:24.845
<v Speaker 1>They don't write kill yourself on a live stream. They don't.

0:55:25.405 --> 0:55:27.445
<v Speaker 3>I've never had that from a woman, And I think

0:55:27.485 --> 0:55:31.445
<v Speaker 3>that's something about not being able to deconstruct your feelings,

0:55:31.485 --> 0:55:32.325
<v Speaker 3>what's underneath?

0:55:32.685 --> 0:55:34.245
<v Speaker 1>Yes, what's going on there for you?

0:55:34.285 --> 0:55:36.805
<v Speaker 3>Because it cannot be about a woman expressing her opinion

0:55:36.845 --> 0:55:37.965
<v Speaker 3>on a podcast and.

0:55:37.885 --> 0:55:42.525
<v Speaker 2>That for some reason, you're tapping into this wellspring of rage,

0:55:43.245 --> 0:55:46.925
<v Speaker 2>this impotent rage. Yes, and this is the outlet for ith.

0:55:47.045 --> 0:55:49.645
<v Speaker 1>Yes, something's going on. I don't know what it is.

0:55:49.885 --> 0:55:54.605
<v Speaker 3>Another book, yes, But also Laura Bates writes amazing stuff.

0:55:54.845 --> 0:55:56.885
<v Speaker 3>She's got a book called Men Who Hate Women, and

0:55:56.925 --> 0:56:00.325
<v Speaker 3>she's also got a new book about AI and the

0:56:00.405 --> 0:56:03.645
<v Speaker 3>New Frontier for misogyny. And it's about like cyber robots,

0:56:03.645 --> 0:56:06.285
<v Speaker 3>sex robots and stuff and it's deeply disturbing.

0:56:06.325 --> 0:56:08.125
<v Speaker 2>But you should all read it. Everyone should read it.

0:56:08.365 --> 0:56:09.765
<v Speaker 2>So we want to be just.

0:56:10.245 --> 0:56:11.805
<v Speaker 1>We have to know, we have to know. Well, if

0:56:11.845 --> 0:56:14.125
<v Speaker 1>we're not disturbed by knowing about it, we'll be disturbed

0:56:14.165 --> 0:56:14.565
<v Speaker 1>by living it.

0:56:14.685 --> 0:56:16.405
<v Speaker 2>That's really scared of the robot.

0:56:16.605 --> 0:56:18.445
<v Speaker 3>Have you heard this saying that's going around now? If

0:56:18.485 --> 0:56:21.325
<v Speaker 3>you don't do politics, politics will do you. And that's

0:56:21.525 --> 0:56:24.325
<v Speaker 3>unfortunately where we're at. We better read about it, get

0:56:24.325 --> 0:56:27.565
<v Speaker 3>ahead of it, teach our sons have the conversation. Teach

0:56:27.565 --> 0:56:30.125
<v Speaker 3>the young men in oallus and you know it's a

0:56:30.125 --> 0:56:32.045
<v Speaker 3>two way street again, ask them what's going on and

0:56:32.045 --> 0:56:34.645
<v Speaker 3>really listen, create space for them to tell you how

0:56:34.685 --> 0:56:37.605
<v Speaker 3>they're feeling and hashtag not or boys. Some of them

0:56:37.605 --> 0:56:40.685
<v Speaker 3>are doing amazing stuff and going forward. But if they are,

0:56:40.805 --> 0:56:42.205
<v Speaker 3>you did you see adolescents the Netflix?

0:56:42.245 --> 0:56:43.685
<v Speaker 2>Shay, Yes, this is.

0:56:43.605 --> 0:56:46.165
<v Speaker 3>What's happening without And that's a brilliant example of a

0:56:46.205 --> 0:56:48.445
<v Speaker 3>drama that can help us empathize for him as well,

0:56:48.925 --> 0:56:54.165
<v Speaker 3>like we need to be coming to the table with kindness, openness, compassion,

0:56:54.445 --> 0:57:00.245
<v Speaker 3>curiosity and holding space for Can I reveal this to you?

0:57:00.245 --> 0:57:03.005
<v Speaker 3>Can you hold some empathy for that? And if you can,

0:57:03.125 --> 0:57:05.045
<v Speaker 3>maybe there's a further conversation down the line. You do

0:57:05.165 --> 0:57:07.405
<v Speaker 3>not have to take on all of my ideas wholesale,

0:57:07.725 --> 0:57:09.445
<v Speaker 3>but I ask you to take off a little bit

0:57:09.525 --> 0:57:12.365
<v Speaker 3>of armor and be open to them. You won't catch

0:57:12.445 --> 0:57:14.285
<v Speaker 3>an attack of the goats like we were taught as

0:57:14.325 --> 0:57:17.605
<v Speaker 3>the Jehovah's witnesses. You don't catch my ideas from reading

0:57:17.685 --> 0:57:21.325
<v Speaker 3>them if you take off a bit of armor.

0:57:21.125 --> 0:57:23.005
<v Speaker 1>And go, oh, that's interesting, that's interesting.

0:57:23.045 --> 0:57:25.125
<v Speaker 3>That's interesting because I have to do it too to

0:57:25.205 --> 0:57:28.245
<v Speaker 3>other people's ideas. I've got armor if you change your

0:57:28.285 --> 0:57:30.845
<v Speaker 3>mind about oh God, all sorts of things while I

0:57:30.885 --> 0:57:33.365
<v Speaker 3>was writing the book, but like a key one being,

0:57:33.925 --> 0:57:36.085
<v Speaker 3>the Internet doesn't make us less empathetic. It makes us

0:57:36.085 --> 0:57:39.925
<v Speaker 3>more empathetic, but just to fewer and fewer people. And

0:57:40.005 --> 0:57:43.485
<v Speaker 3>so that's and also the way that I sometimes communicate

0:57:43.965 --> 0:57:45.685
<v Speaker 3>I can. It's so easy for me to go in

0:57:45.805 --> 0:57:48.445
<v Speaker 3>sometimes and get annoyed. I had I did a round

0:57:48.445 --> 0:57:51.365
<v Speaker 3>table with Steven Bartlett, and it was with two women

0:57:51.405 --> 0:57:54.485
<v Speaker 3>who say that they're feminist, but to me, a lot

0:57:54.485 --> 0:57:56.525
<v Speaker 3>of their positions were not feminist.

0:57:56.965 --> 0:58:00.565
<v Speaker 1>But I had to sit and listen, and.

0:58:00.605 --> 0:58:03.325
<v Speaker 3>I wasn't always able to come back with my ideas

0:58:03.365 --> 0:58:05.685
<v Speaker 3>because there was three of us plus Steven, and sometimes

0:58:05.725 --> 0:58:08.165
<v Speaker 3>Stephen would guide it, you know, onto the next question.

0:58:08.205 --> 0:58:10.885
<v Speaker 3>There was a limited time and things will get edited out,

0:58:10.925 --> 0:58:14.325
<v Speaker 3>and I had to sit and go, I don't agree

0:58:14.325 --> 0:58:16.325
<v Speaker 3>with you, but I'm going to try and ask you

0:58:16.325 --> 0:58:19.685
<v Speaker 3>a question or present something this way. And of course

0:58:19.845 --> 0:58:23.285
<v Speaker 3>ever since then, I've been lying, awake, going debating further.

0:58:23.365 --> 0:58:24.885
<v Speaker 3>I could have said this, I should have said that,

0:58:25.285 --> 0:58:27.765
<v Speaker 3>and I will put some of the further arguments on

0:58:27.805 --> 0:58:30.805
<v Speaker 3>my Instagram because I think it's really important that women

0:58:30.845 --> 0:58:36.365
<v Speaker 3>stand together at the moment and we create space for

0:58:36.405 --> 0:58:40.005
<v Speaker 3>ourselves to come together, because if we are heading on

0:58:40.085 --> 0:58:41.765
<v Speaker 3>a road to gilliad, like when you look at what's

0:58:41.765 --> 0:58:45.885
<v Speaker 3>happening in America with women's rights being stripped away, with

0:58:46.565 --> 0:58:51.085
<v Speaker 3>anybody's rights being stripped away. Who frankly, you know we're

0:58:51.085 --> 0:58:53.445
<v Speaker 3>looking at you know what's happening with immigration there. There's

0:58:53.565 --> 0:58:56.885
<v Speaker 3>just so many rights being stripped away. I'm very worried

0:58:56.885 --> 0:59:00.405
<v Speaker 3>about the farm Right Party in the UK. I know

0:59:00.485 --> 0:59:02.845
<v Speaker 3>you just had an election here and you steered away

0:59:02.885 --> 0:59:06.405
<v Speaker 3>from that kind of thinking, which well done Australia was

0:59:06.445 --> 0:59:10.005
<v Speaker 3>a great relief, but it's always bubbling underneath that fear

0:59:10.005 --> 0:59:15.645
<v Speaker 3>of the other, fear of women, fear of fear of progress.

0:59:15.765 --> 0:59:20.285
<v Speaker 2>And the people are generally disenfranchised as well because they've

0:59:20.325 --> 0:59:22.845
<v Speaker 2>been let down really by every political past.

0:59:22.805 --> 0:59:24.685
<v Speaker 3>And there's a big red button there they want to

0:59:24.725 --> 0:59:26.805
<v Speaker 3>press out, and I think that's what reform is in

0:59:26.845 --> 0:59:28.845
<v Speaker 3>the UK. It's a big red button that says here's

0:59:28.885 --> 0:59:31.285
<v Speaker 3>an alternative, which is what happened with Brexit. Brexfit's made

0:59:31.325 --> 0:59:34.845
<v Speaker 3>everybody poorer, Brexit has not given us anything that I

0:59:34.885 --> 0:59:37.245
<v Speaker 3>can see. When you ask people who voted Leave, what

0:59:37.285 --> 0:59:39.045
<v Speaker 3>one thing if you got from Brexit that you didn't

0:59:39.045 --> 0:59:41.725
<v Speaker 3>have before, they can't name anything. Maybe someone will write

0:59:41.725 --> 0:59:44.605
<v Speaker 3>in and say I can, but certainly I've asked people

0:59:45.205 --> 0:59:47.725
<v Speaker 3>and they cannot say what they have got from it.

0:59:47.925 --> 0:59:51.005
<v Speaker 3>But when we have lost so much money from our economies,

0:59:51.045 --> 0:59:53.365
<v Speaker 3>so many opportunities, opportunities.

0:59:53.765 --> 0:59:54.845
<v Speaker 1>But it was a big red button.

0:59:54.885 --> 0:59:57.565
<v Speaker 3>It was like, I'm not happy and I understand that

0:59:57.605 --> 1:00:00.965
<v Speaker 3>people are disenfranchised, and it's so easy then for them

1:00:01.005 --> 1:00:03.485
<v Speaker 3>to just go whack a mole that.

1:00:03.605 --> 1:00:05.885
<v Speaker 2>I'm unhappy about this, But I'll hit there.

1:00:06.085 --> 1:00:10.765
<v Speaker 3>Exactly, and you know, I again, I want to create

1:00:10.805 --> 1:00:13.325
<v Speaker 3>a better world so that people don't feel like that.

1:00:13.565 --> 1:00:15.885
<v Speaker 3>I don't want to just other people and go you're

1:00:15.925 --> 1:00:20.765
<v Speaker 3>a bad person, you're a good person. Stop it, You're

1:00:20.805 --> 1:00:23.565
<v Speaker 3>a good person. Deborah Francis White, thank you.

1:00:27.205 --> 1:00:30.405
<v Speaker 2>I'm full of respect for Deborah Francis White, and not

1:00:31.005 --> 1:00:34.765
<v Speaker 2>necessarily because I agree with her on every topic, because

1:00:34.845 --> 1:00:38.725
<v Speaker 2>quite frankly, who agrees with anyone on every topic. But

1:00:38.925 --> 1:00:43.805
<v Speaker 2>I know it's not easy to speak with clarity about

1:00:43.885 --> 1:00:49.525
<v Speaker 2>socially thorny topics and still holds space for other people's discomfort.

1:00:49.845 --> 1:00:54.805
<v Speaker 2>But that's exactly what Deborah does. She asks questions, she

1:00:54.925 --> 1:01:00.525
<v Speaker 2>makes room for the complicated bits, and most importantly, she

1:01:00.725 --> 1:01:06.245
<v Speaker 2>keeps showing up to the conversation with humor and goodwill.

1:01:06.365 --> 1:01:09.685
<v Speaker 2>The executive producer of No Filter is Naima Brown and

1:01:09.725 --> 1:01:13.285
<v Speaker 2>the senior producer is bre Player. Audio production is by

1:01:13.365 --> 1:01:18.125
<v Speaker 2>Jacob Brown and I am your humble host Kate Langbrook.

1:01:18.965 --> 1:01:21.245
<v Speaker 2>Thank you so much for listening to No Filter.