WEBVTT -  The Manosphere is a Scamosphere (And This Is How You Fight It)

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<v Speaker 1>I feel embarrassed and the shame as a man that

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<v Speaker 1>we are responsible for this. There's no getting around that.

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<v Speaker 2>Welcome to but are you happy I'm a shiny Dante.

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<v Speaker 2>With the rise of the manisphere, more women are feeling

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<v Speaker 2>concerned while many teenage boys and young men are struggling.

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<v Speaker 2>There's a growing gap where real connection and community used

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<v Speaker 2>to be, and into that space steps online figures offering belonging,

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<v Speaker 2>but often promoting ideas about masculinity, money, and relationships that

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<v Speaker 2>can be misleading and harmful. Ben Vassilo is the CEO

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<v Speaker 2>of the man Ca, a preventive mental health charity supporting

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<v Speaker 2>teenage boys and young men. In this conversation, he speaks

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<v Speaker 2>candidly about what it means to be a man today,

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<v Speaker 2>the impact male behavior is having on women and girls,

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<v Speaker 2>and what's really been sending these online spaces. We also

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<v Speaker 2>explore how young men can find healthier and more meaningful

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<v Speaker 2>forms of connection and how ideas of masculinity are evolving.

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<v Speaker 2>This conversation matters because discussions around gender can often be

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<v Speaker 2>had in silo, and this is about finding a way

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<v Speaker 2>forward together. Just a note in this episode, we refer

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<v Speaker 2>to women and men and female and male while fully

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<v Speaker 2>respecting all gender identities. Today's conversation focuses on this topic

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<v Speaker 2>through the lens of the work we do. Here's our conversation,

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<v Speaker 2>Ben Ashani, Welcome to But are you happy? I am

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<v Speaker 2>very excited for this conversation. I feel like there is

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<v Speaker 2>a lot to be unpacked in today's episode. But I

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<v Speaker 2>feel like before we get into everything and unpack the

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<v Speaker 2>landscape and masculinity the rise of the matter sphere, I

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<v Speaker 2>actually want to start off by getting to know you

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<v Speaker 2>and our listeners to get to know you. So the

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<v Speaker 2>question I have is what was your perspective on masculinity

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<v Speaker 2>growing up?

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<v Speaker 1>Wow? What a way to start, just drop straight into masculinity.

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<v Speaker 1>In all honesty, I think my early experiences of masculinity

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<v Speaker 1>manhood were role models of what not to do. Like,

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<v Speaker 1>if I really think about it now, I can sit

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<v Speaker 1>back and reflect and know like my dad was probably

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<v Speaker 1>the closest man in my life. He was around consistently

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<v Speaker 1>until I was about eleven or twelve, and he did

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<v Speaker 1>his best. You know, I've got hindsight now, but he

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<v Speaker 1>was quick to temper, he was pretty quick to anger,

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<v Speaker 1>really struggled to manage his emotions, and that would come

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<v Speaker 1>out in different ways and sort of some unhealthy behaviors,

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<v Speaker 1>but also there were some good things, particularly the kind

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<v Speaker 1>of more traditional forms of masculinity around Provider Protector. He

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<v Speaker 1>was really courageous and really strong and really present in

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<v Speaker 1>those ways, really good with sports. But yeah, in the

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<v Speaker 1>more sort of modern concepts of masculinity, the things that

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<v Speaker 1>we're trying to expand on, not so great, I think

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<v Speaker 1>later on in life. I've been married twice, hopefully not

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<v Speaker 1>a third time. But in my first marriage, my father

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<v Speaker 1>in law was definitely like the masculine archetype that I've

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<v Speaker 1>aspired to be, really clever, witty. He was an old

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<v Speaker 1>school artist. He used to draw the houses in the

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<v Speaker 1>real estate section in the newspapers. Yeah, before that, they

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<v Speaker 1>used to be They used to be a clever, witty

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<v Speaker 1>into politics, current affairs, but also like rides his Harley

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<v Speaker 1>has his cars. Could sit down and have a nice

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<v Speaker 1>class of red and have like a really interesting conversation.

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<v Speaker 1>But the thing that I learned from him was that

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<v Speaker 1>he just loved his wife, my ex mother in law,

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<v Speaker 1>who I'm still close with. Both of them, they're just

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<v Speaker 1>like a loving bond and like their beautiful relationship with

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<v Speaker 1>something that I could learn from, So a bit of

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<v Speaker 1>like what not to do, and then a little bit

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<v Speaker 1>of like what to do, and then trying to form.

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<v Speaker 3>My own Yeah. Wow.

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<v Speaker 2>So it's really amazing just to hear from all of

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<v Speaker 2>those moments how you could see the and breath of masculinity.

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<v Speaker 3>Absolutely, and I think that's how we learn, right.

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<v Speaker 1>Yeah, absolutely, And I think just lucky there was like

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<v Speaker 1>no digital age with movies, TVs, magazines. Yes, but I'm

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<v Speaker 1>so glad I did not have social media that young.

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<v Speaker 2>Yeah. Yeah, it's a different time we're living in. And

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<v Speaker 2>do you feel like, I know, you kind of spoke

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<v Speaker 2>a bit around the role models in your life, the

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<v Speaker 2>things that you loved and probably you didn't want to

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<v Speaker 2>take on board, But was there a specific moment in

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<v Speaker 2>your life where you felt like you realized that young

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<v Speaker 2>men were really struggling emotionally.

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<v Speaker 1>Yes. I think I had my own struggles in my

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<v Speaker 1>early years. So if I reflect back on my own

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<v Speaker 1>kind of teenagehood journey into young manhood, there was a

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<v Speaker 1>lot of stuff going on. So my mom passed when

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<v Speaker 1>I was sixteen and sort of went through my own

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<v Speaker 1>challenges of feeling depressed and anxious and kind of where

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<v Speaker 1>where do I fit in the world. So I have

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<v Speaker 1>my own personal experience. But about ten years later, after

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<v Speaker 1>I started as a youth worker and then was working

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<v Speaker 1>in kind of social impact and having run social services,

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<v Speaker 1>I was like, hold on a second, Like, we've got

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<v Speaker 1>a pretty big issue in our hands, men's mental health,

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<v Speaker 1>men's identity is a really big challenge that's showing up

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<v Speaker 1>in the deficit based outcome. So I've worked in family violence,

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<v Speaker 1>I've worked in homelessness, I've worked in addiction, and I'm like,

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<v Speaker 1>hold on, we have a challenge on our hands that

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<v Speaker 1>we're really not addressing. So I think in my sort

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<v Speaker 1>of mid to late twenties is when I started to

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<v Speaker 1>investigate and get a bit curious about it, start to

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<v Speaker 1>really lean on my mates and start to ask them

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<v Speaker 1>about their experiences. But over the last couple of years,

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<v Speaker 1>I think with my work at the man Cave, it's

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<v Speaker 1>become really obvious that we have some big challenges ahead

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<v Speaker 1>of us.

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<v Speaker 2>Yeah, yeah, and actually yeah, it leads me to my

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<v Speaker 2>next question, because I think the state of masculinity, there's

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<v Speaker 2>all a lot going on, and the rise of the

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<v Speaker 2>manisfee is obviously a very hot topic in media at

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<v Speaker 2>the moment. So for those that are tuning in right

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<v Speaker 2>now and have heard bits and pieces about the manisfee

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<v Speaker 2>but don't actually know what it is, can you unpack

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<v Speaker 2>what is the manisphere?

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<v Speaker 1>I feel like there's people way more qualified than me,

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<v Speaker 1>but the manisphere is the perfect shit storm. It's you know,

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<v Speaker 1>I had to explain actually to my auntie the other day.

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<v Speaker 1>I really wanted her to watch the Louis Throw documentary

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<v Speaker 1>and I was like, watch it, and she's like, what

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<v Speaker 1>is it? Is it like one of those apps like Facebook,

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<v Speaker 1>And I was like, okay, sit down on the cat.

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<v Speaker 1>This is going to take more than it is a

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<v Speaker 1>It is a network of just really harmful, unhealthy content

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<v Speaker 1>disguised in entertainment or healthy advice, for particularly teenage boys

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<v Speaker 1>and young men. But the manus for itself is constantly evolving.

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<v Speaker 1>So what was like a focus on Andrew take kind

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<v Speaker 1>of telling people to like be dominant, be aggressive, take control,

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<v Speaker 1>women want to be controlled and dominated has kind of

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<v Speaker 1>really taken off kind of like a bush fire. And

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<v Speaker 1>now there's so many layers and complex it is and

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<v Speaker 1>nuances and different trends and algorithms, and what it actually

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<v Speaker 1>is is a bunch of unhealed immature men in teenage

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<v Speaker 1>sorry teenage boys in men's bodies, spouting content that is

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<v Speaker 1>clear and concise messaging that they know will cut through

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<v Speaker 1>the algorithm. Get jacked, get ripped, get a girl, take control. Honestly,

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<v Speaker 1>it's insanity. The challenge that we have with the manisphere

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<v Speaker 1>is it's a business model. So we're starting to expose

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<v Speaker 1>the fact that these influencers, content creators and man influencers

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<v Speaker 1>I like to call them, are actually selling subscriptions to

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<v Speaker 1>their online entrepreneurial college or they're selling peptides or testosterone

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<v Speaker 1>or whatever you know, pt and online gym sessions, and

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<v Speaker 1>they're using the naivety but also perhaps the vulnerabilities of

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<v Speaker 1>teenagers and young men to come and arrive at really

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<v Speaker 1>clear and concise messaging, which there are too because it's simple,

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<v Speaker 1>but it's super harmful, super unhealthy. It's on every single platform,

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<v Speaker 1>it's on every single app, there's content creators from around

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<v Speaker 1>the world, and yeah, it's pretty scary stuff actually.

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<v Speaker 2>Yeah, and I mean kind of speaking to the harmful effects,

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<v Speaker 2>like what do you feel are the most dangerous ideas

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<v Speaker 2>that young men are absorbing from the Manisphere.

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<v Speaker 1>Yeah, I think there's two things a kind of live

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<v Speaker 1>for me in that. The first is the young men

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<v Speaker 1>consuming the content. I'm going to cop a little bit

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<v Speaker 1>for just being so direct about how terrible the manisphere is.

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<v Speaker 1>There's lots of people trying to justify it and say

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<v Speaker 1>that it's good advice. No, no, no, no no. The first

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<v Speaker 1>bit is it's harming young men who are consuming in

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<v Speaker 1>the content. A lot of the young men that I've

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<v Speaker 1>worked with, and that the man Cave supports asking questions

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<v Speaker 1>or trying to discover things online like how do I

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<v Speaker 1>make money and get rich? How do I get a

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<v Speaker 1>great job and not have to work nine to five?

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<v Speaker 1>Or how do I ask a girl out? How do

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<v Speaker 1>I go to girl to kiss me? They're kind of

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<v Speaker 1>like trual, naive kind of questions seeking advice, or they're

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<v Speaker 1>liking and engaging with content which then very quickly escalates

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<v Speaker 1>into harmful content. And that's the gateway that we need

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<v Speaker 1>to keep an eye on, because young men are then

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<v Speaker 1>consuming all of this stuff where a guy's rocking around

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<v Speaker 1>in a Lamborghini live in Miami and I'm like, yeah, dude,

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<v Speaker 1>I believe in one way monogamy. That's not one way

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<v Speaker 1>monogamy is not a thing, like unless you sign up

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<v Speaker 1>for its consensual. Fantastic, But all of this stuff, these

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<v Speaker 1>boys are like this is real and it's not. It's

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<v Speaker 1>all a facade. As mansions are rented, you know, they're

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<v Speaker 1>paying for that rent with a subscription that you buy

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<v Speaker 1>from their entrepreneurial college. So there's the young men that

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<v Speaker 1>are being harmed because it's not attainable. Yeah, and they're

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<v Speaker 1>being harmed in a mental health sense, thinking that this

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<v Speaker 1>is a way to feel better, get better. But actually

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<v Speaker 1>it's not healthy content. It's not good advice.

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<v Speaker 3>It's like a false narrative.

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<v Speaker 1>Correct. Yeah, yeah, you've got much better language than I do.

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<v Speaker 1>What I wanted to say, Boss, It's really much like

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<v Speaker 1>a false narrative. Some of it's good though, like some

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<v Speaker 1>advice out there. This is the thing about the manisphere

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<v Speaker 1>is there's small pieces that get attributed to the manisphere

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<v Speaker 1>that's not like good advice around like building a career

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<v Speaker 1>or getting a trade or starting a business, or asking respectfully,

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<v Speaker 1>how do I ask a girl out? What is consent? Mean?

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<v Speaker 1>These are all good things, but young men mental health

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<v Speaker 1>not great. But also they are impacting the second cohor

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<v Speaker 1>that I really want to focus on, which is particularly

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<v Speaker 1>young women and girls, also queer people and people from

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<v Speaker 1>sort of minority populations, particularly here in Australia, the multicultural community.

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<v Speaker 1>But the impact on women and girls is super concerning

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<v Speaker 1>because oi young man observes, takes behavior, Where does the

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<v Speaker 1>impact land totally women and girls. That's super concerning, super

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<v Speaker 1>concerning for everyone. The challenge that we have is that

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<v Speaker 1>there's this conflation between men's accountability and consequences and the

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<v Speaker 1>impact on women. Both can be true at the same time.

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<v Speaker 1>But I'm really concerned about the women and girls because

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<v Speaker 1>what I'm noticing is, particularly online, this increased subscription or

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<v Speaker 1>adherence to what the boys and men are saying, this

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<v Speaker 1>treadwife concept or the man should go out and work

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<v Speaker 1>and provide for the woman and the woman should stay home. Again,

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<v Speaker 1>if that's your consensual decision as a partnership, great, but

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<v Speaker 1>it's actually not because what we're seeing is sexual assault.

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<v Speaker 1>What we're seeing is sexual violence, what we're seeing is aggression.

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<v Speaker 1>What we're seeing is dominance, and it's not healthy for anyone.

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<v Speaker 2>I think since the manosphere has been getting a lot

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<v Speaker 2>more attention, it's really easy to focus on the young boys,

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<v Speaker 2>but also we forget to also focus on the young

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<v Speaker 2>women who are actually kind of in the shadows of

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<v Speaker 2>these conversations. So it's really great that we're having these

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<v Speaker 2>conversations now to really bring to life if we really

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<v Speaker 2>want gender equality, where we've got to equally look at

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<v Speaker 2>what's happening in these spaces.

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<v Speaker 1>Well, if I can say just one thing that's super

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<v Speaker 1>important is that the manisphere is saying all of the

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<v Speaker 1>challenges of men and boys. So there are and it's true,

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<v Speaker 1>and there's valid boys performance in school is behind girls.

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<v Speaker 1>There's challenges around boys graduation from university or tayte for whatever.

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<v Speaker 1>There are challenges out there. But what the manisphere is

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<v Speaker 1>feeding the boys is it's the fault of feminism. So

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<v Speaker 1>women rising is to the detriment of men, and that's

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<v Speaker 1>not true. Women rising list everyone up, just like if

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<v Speaker 1>we help boys, that list everyone up. So we really

0:12:26.240 --> 0:12:28.600
<v Speaker 1>have to make sure we make the distinction that this

0:12:28.679 --> 0:12:31.640
<v Speaker 1>is not the fault of feminism. Feminism is coming from

0:12:31.679 --> 0:12:35.679
<v Speaker 1>a long way back. Remember when women literally couldn't vote

0:12:35.760 --> 0:12:38.960
<v Speaker 1>but couldn't get alone, which so terribly for so long.

0:12:39.120 --> 0:12:41.920
<v Speaker 1>And they're rising, and then there's this manus feming like

0:12:42.160 --> 0:12:45.480
<v Speaker 1>labor on the women. Yeah, come on, we've got to

0:12:45.480 --> 0:12:46.000
<v Speaker 1>like cut.

0:12:45.880 --> 0:12:47.280
<v Speaker 3>Through that's not true totally.

0:12:47.360 --> 0:12:49.520
<v Speaker 2>A lot of critical thinking that needs to be had

0:12:49.600 --> 0:12:51.559
<v Speaker 2>and a lot of conversations to be had, because I

0:12:51.600 --> 0:12:54.360
<v Speaker 2>think a lot of these gendered conversations can be had

0:12:54.400 --> 0:12:56.120
<v Speaker 2>in siloed and that's where I think a lot of

0:12:56.120 --> 0:12:59.120
<v Speaker 2>them misunderstanding happens. Whereas you know, I've listened to a

0:12:59.160 --> 0:13:02.720
<v Speaker 2>podcast recently where someone was talking about how someone stepped

0:13:02.720 --> 0:13:04.520
<v Speaker 2>out of the manisphere and the way that he stepped

0:13:04.520 --> 0:13:06.120
<v Speaker 2>out of it was because he actually just had a

0:13:06.200 --> 0:13:08.760
<v Speaker 2>chat with a woman, And it was so interesting because

0:13:08.800 --> 0:13:11.440
<v Speaker 2>that just goes to show the illusions, the stories, the

0:13:11.480 --> 0:13:14.320
<v Speaker 2>wounds we keep ourselves trapped in. I'm not able to

0:13:14.320 --> 0:13:17.160
<v Speaker 2>step more into the expansion of possibility.

0:13:17.440 --> 0:13:18.400
<v Speaker 3>Yeah yeah.

0:13:18.440 --> 0:13:21.280
<v Speaker 1>And also the thing that stands out for me having

0:13:21.440 --> 0:13:24.079
<v Speaker 1>had a number of conversations with people that have kind

0:13:24.120 --> 0:13:28.719
<v Speaker 1>of escaped the manisphere, rehabilitated from the manisphere based on

0:13:28.840 --> 0:13:32.040
<v Speaker 1>the hard labor of women again, women identifying that might

0:13:32.080 --> 0:13:34.600
<v Speaker 1>not be healthy, women identifying that that's probably not a

0:13:34.600 --> 0:13:37.400
<v Speaker 1>good thing to think, feel, behave, or act, or the

0:13:37.480 --> 0:13:39.800
<v Speaker 1>right person to be consuming content from. So we also

0:13:39.800 --> 0:13:42.400
<v Speaker 1>have to be conscious that, like, once again we're calling

0:13:42.440 --> 0:13:44.720
<v Speaker 1>on women to do the hard work totally for men

0:13:44.800 --> 0:13:48.079
<v Speaker 1>to actually be thinking critically about the content that they see. Yeah,

0:13:48.200 --> 0:13:49.880
<v Speaker 1>the interesting thing that I want to mark about the

0:13:49.920 --> 0:13:52.880
<v Speaker 1>manisphere is that there is so much conjecture in the

0:13:52.880 --> 0:13:56.800
<v Speaker 1>community about the manisphere because an older cohort of men

0:13:56.920 --> 0:14:00.000
<v Speaker 1>are actually subscribing and adhering to what the manusfet.

0:14:00.040 --> 0:14:02.000
<v Speaker 3>You're a saying, what do you mean by conjecture?

0:14:02.200 --> 0:14:04.679
<v Speaker 1>Well, there's this kind of like men are pushing back

0:14:04.679 --> 0:14:06.040
<v Speaker 1>that the manusphe isn't all bad.

0:14:07.120 --> 0:14:07.600
<v Speaker 3>Interesting.

0:14:07.760 --> 0:14:11.280
<v Speaker 1>Yeah, lots of conversations I'm involved in where men are

0:14:11.320 --> 0:14:14.640
<v Speaker 1>saying the manisphe is not a bad thing. It's not

0:14:14.720 --> 0:14:16.240
<v Speaker 1>all bad, not all men.

0:14:16.800 --> 0:14:18.840
<v Speaker 2>What's interesting that you're saying that, Oh my god, there's

0:14:18.880 --> 0:14:20.600
<v Speaker 2>like so much there's.

0:14:20.440 --> 0:14:21.040
<v Speaker 3>So many things.

0:14:21.080 --> 0:14:24.400
<v Speaker 1>We could be here for a few hours.

0:14:23.640 --> 0:14:26.320
<v Speaker 2>More of my conversation with Ben after the short break,

0:14:27.040 --> 0:14:28.680
<v Speaker 2>I want to read something out and I'm keen to

0:14:28.680 --> 0:14:32.640
<v Speaker 2>get your thoughts on it. So, around fifty eight women

0:14:33.040 --> 0:14:36.280
<v Speaker 2>were killed by violence across Australia in twenty twenty five,

0:14:36.880 --> 0:14:40.320
<v Speaker 2>mainly perpetrated by men. How do you feel when you

0:14:40.400 --> 0:14:41.760
<v Speaker 2>hear statistics like that?

0:14:44.080 --> 0:14:49.760
<v Speaker 1>Yeah, it's it's hard to have words, but we must.

0:14:50.000 --> 0:14:53.120
<v Speaker 1>The number of women and children that are dying at

0:14:53.120 --> 0:14:57.440
<v Speaker 1>the hands of men is an absolute crisis and it

0:14:57.480 --> 0:15:03.320
<v Speaker 1>should be treated as such. It makes me feel disgusted.

0:15:03.440 --> 0:15:09.640
<v Speaker 1>It makes me feel shameful, embarrassed, sad, angry, all of

0:15:09.680 --> 0:15:17.760
<v Speaker 1>the emotions. I'm from Melbourne, so I've seen the mural

0:15:17.840 --> 0:15:21.840
<v Speaker 1>on hose Elane. I think Schrell Moody from the Femicide

0:15:21.880 --> 0:15:26.400
<v Speaker 1>Watch was collating pictures of women that have been killed

0:15:26.440 --> 0:15:29.280
<v Speaker 1>at the hands of men, and unfortunately it had been

0:15:29.320 --> 0:15:33.440
<v Speaker 1>taken down recently, but I've seen it, and I work

0:15:33.560 --> 0:15:36.840
<v Speaker 1>in a space that is promoting gender equity and healthy

0:15:36.840 --> 0:15:39.840
<v Speaker 1>masculinities and how that connects to the empowerment of women

0:15:39.880 --> 0:15:43.520
<v Speaker 1>and girls. It makes me feel terribly sad. I feel

0:15:43.520 --> 0:15:46.880
<v Speaker 1>like we're not moving fast enough. I feel like we're

0:15:46.880 --> 0:15:49.240
<v Speaker 1>not working at all ends of the spectrum. So if

0:15:49.280 --> 0:15:54.120
<v Speaker 1>we think about actually really ending gender violence and doing

0:15:54.160 --> 0:15:56.320
<v Speaker 1>it as quickly as we possibly can, we need prevention,

0:15:56.880 --> 0:16:00.280
<v Speaker 1>we need early intervention, we need crisis and response, healing

0:16:00.320 --> 0:16:03.360
<v Speaker 1>and recovery. None of those four quadrants of the spectrum

0:16:03.360 --> 0:16:07.120
<v Speaker 1>are well funded enough, and there's not enough or sufficient

0:16:07.160 --> 0:16:11.440
<v Speaker 1>policy from all levels of government to intervene. So there

0:16:11.480 --> 0:16:13.560
<v Speaker 1>can be a feeling of despair, but also there's hope

0:16:13.560 --> 0:16:18.560
<v Speaker 1>out there, like the women's organizations, the feminist led organizations,

0:16:18.600 --> 0:16:22.280
<v Speaker 1>particularly in the intervention, crisis response, healing and recovery, are

0:16:22.280 --> 0:16:25.400
<v Speaker 1>doing phenomenal work. On the smell of an oily rag,

0:16:25.760 --> 0:16:27.920
<v Speaker 1>I must say, the federal government has put such a

0:16:27.920 --> 0:16:31.040
<v Speaker 1>significant investment, the biggest investment in ending general violence and

0:16:31.080 --> 0:16:33.760
<v Speaker 1>family violence. So there is hope coming. It's just not

0:16:33.880 --> 0:16:37.080
<v Speaker 1>moving as fast as I would. I have so many

0:16:37.120 --> 0:16:41.680
<v Speaker 1>mixed emotions. I think about this constantly. Yeah, it's a

0:16:41.720 --> 0:16:44.760
<v Speaker 1>sad state of affairs. And if it was a physical condition,

0:16:44.960 --> 0:16:48.280
<v Speaker 1>if it was a cancer, if it was a medical diagnosis,

0:16:48.280 --> 0:16:51.200
<v Speaker 1>we'd be moving so much quicker, so much quicker than

0:16:51.240 --> 0:16:53.920
<v Speaker 1>what we are. But I also don't want to devalue

0:16:53.920 --> 0:16:56.520
<v Speaker 1>the work of the amazing people out there, the practitioners,

0:16:57.000 --> 0:17:01.440
<v Speaker 1>the researchers, the leaders, the CEOs, the activists, the advocates.

0:17:01.640 --> 0:17:05.240
<v Speaker 1>They're doing a phenomenal amount of work. This is our

0:17:05.280 --> 0:17:05.960
<v Speaker 1>window and.

0:17:05.920 --> 0:17:08.320
<v Speaker 2>It's really beautiful to hear you vulnerability in that as well,

0:17:08.359 --> 0:17:10.960
<v Speaker 2>And there's some like strong emotions there too. But also

0:17:11.000 --> 0:17:14.520
<v Speaker 2>I'm really intrigued. When you say shame and embarrassment, you

0:17:14.560 --> 0:17:16.000
<v Speaker 2>ever unpacked that a little bit more?

0:17:16.440 --> 0:17:22.960
<v Speaker 1>Yeah, I feel I feel embarrassed and the shame as

0:17:23.000 --> 0:17:26.439
<v Speaker 1>a man that we are responsible for this. There's no

0:17:26.480 --> 0:17:30.800
<v Speaker 1>getting around that. And the bit that is embarrassing is

0:17:30.800 --> 0:17:33.840
<v Speaker 1>someone at some point in time is going to listen

0:17:34.000 --> 0:17:36.919
<v Speaker 1>or hear about this podcast and shit post a comment

0:17:37.040 --> 0:17:41.280
<v Speaker 1>that says, what about women's violence against men? Not all men?

0:17:42.040 --> 0:17:44.119
<v Speaker 1>You know, there's still that school of thinking. I know

0:17:44.160 --> 0:17:47.320
<v Speaker 1>we can't reach all the edges of society, but I

0:17:48.080 --> 0:17:50.399
<v Speaker 1>talk to a lot of men. I spend a lot

0:17:50.480 --> 0:17:54.840
<v Speaker 1>of time not in ivory towers, in community chatting to people.

0:17:54.960 --> 0:17:58.200
<v Speaker 1>And I just feel a bit shameful and embarrassed. And

0:17:58.280 --> 0:18:00.840
<v Speaker 1>that's just my own guilt, I suppose. But also I

0:18:00.880 --> 0:18:03.280
<v Speaker 1>have a sixteen year old daughter, you know, and I

0:18:03.359 --> 0:18:08.440
<v Speaker 1>know that over her lifetime it is very very likely

0:18:08.640 --> 0:18:11.560
<v Speaker 1>that she will experience some level of violence, and that

0:18:12.119 --> 0:18:14.960
<v Speaker 1>that really scares me. That really scares me.

0:18:15.320 --> 0:18:18.160
<v Speaker 3>Yeah, that's a hard one to sit with. I feel

0:18:18.160 --> 0:18:18.879
<v Speaker 3>a bit emotional.

0:18:19.800 --> 0:18:26.560
<v Speaker 2>Yeah, same, Ah, I just need to take some water, Yeah, yeah.

0:18:26.600 --> 0:18:28.480
<v Speaker 3>Do it.

0:18:28.480 --> 0:18:32.679
<v Speaker 1>It's so difficult. I don't think we sit in like

0:18:32.720 --> 0:18:37.200
<v Speaker 1>the vulnerable spaces enough. And I'm not the expert on this,

0:18:37.359 --> 0:18:39.639
<v Speaker 1>but and I don't want to be scomo. It's like

0:18:39.680 --> 0:18:42.000
<v Speaker 1>my wife and my daughter said, but it's like when

0:18:42.040 --> 0:18:44.080
<v Speaker 1>I visualize that, I visualized my daughter.

0:18:44.000 --> 0:18:45.320
<v Speaker 3>Yeah, that's it's hard.

0:18:45.440 --> 0:18:48.119
<v Speaker 1>And I visualize my wife and my sisters and my niece,

0:18:48.160 --> 0:18:51.360
<v Speaker 1>and I'm like, it's like that's a reality. Yeah, they

0:18:51.400 --> 0:18:52.320
<v Speaker 1>live a different life.

0:18:52.560 --> 0:18:53.080
<v Speaker 3>Yeah.

0:18:53.160 --> 0:18:57.240
<v Speaker 1>I feel a tiny, tiny, tiny piece of the fear

0:18:57.280 --> 0:19:00.639
<v Speaker 1>bit being queer when I was coming out, being a

0:19:00.680 --> 0:19:02.720
<v Speaker 1>bit scared of what people would feel in judge and

0:19:02.760 --> 0:19:05.600
<v Speaker 1>maybe feeling not so safe walking around Chapel Straight at nighttime.

0:19:05.800 --> 0:19:07.760
<v Speaker 1>There's a tiny piece of me that's felt it, but

0:19:07.800 --> 0:19:11.880
<v Speaker 1>not this much. Yeah, you know, luck, I actively will

0:19:11.920 --> 0:19:14.439
<v Speaker 1>not let my daughter go out on her own at

0:19:14.560 --> 0:19:16.840
<v Speaker 1>nighttime at sixteen. It's just not happening.

0:19:16.920 --> 0:19:19.199
<v Speaker 2>Yeah, there's so many other layers you've got to think

0:19:19.240 --> 0:19:21.680
<v Speaker 2>about as a woman. Yeah, And I think it's somewhat

0:19:22.160 --> 0:19:25.679
<v Speaker 2>refreshing and healing to hear how much you get that

0:19:26.240 --> 0:19:28.920
<v Speaker 2>as well. I think so often, like I think when

0:19:28.920 --> 0:19:31.600
<v Speaker 2>you were talking about you mentioned not all men and

0:19:31.640 --> 0:19:33.800
<v Speaker 2>how like that's a phrase that does come up and

0:19:34.160 --> 0:19:36.800
<v Speaker 2>it gets me thinking like, are men just using those

0:19:36.800 --> 0:19:40.760
<v Speaker 2>words to avoid responsibility for a broader cultural issue that's

0:19:40.800 --> 0:19:41.239
<v Speaker 2>going on.

0:19:41.560 --> 0:19:44.200
<v Speaker 1>Well, there's a shift in power, right, There's a real

0:19:44.240 --> 0:19:49.320
<v Speaker 1>shift empower happening across the world. And I am surrounded

0:19:49.320 --> 0:19:53.320
<v Speaker 1>by so many wonderful men, brilliant, beautiful, just clever men

0:19:53.520 --> 0:19:57.240
<v Speaker 1>who get it and who understand that the rise of

0:19:57.920 --> 0:19:59.960
<v Speaker 1>women is a really good thing for all of us.

0:20:00.119 --> 0:20:01.960
<v Speaker 1>The rise engineer equity is a really good thing for

0:20:02.000 --> 0:20:04.960
<v Speaker 1>all of us. But it also requires change. The way

0:20:05.040 --> 0:20:09.320
<v Speaker 1>that our fathers parented us and their fathers parented them

0:20:09.480 --> 0:20:12.399
<v Speaker 1>needs to evolve. But evolution is a good thing. We

0:20:12.440 --> 0:20:15.720
<v Speaker 1>shouldn't be resisting it totally. Even the fact that my

0:20:15.800 --> 0:20:18.679
<v Speaker 1>sixteen year old daughter is pushing back with independence and

0:20:18.760 --> 0:20:20.840
<v Speaker 1>wants to go out and puts all of the safety

0:20:20.920 --> 0:20:25.159
<v Speaker 1>mechanisms in place, that doesn't stop me feeling super protective

0:20:25.160 --> 0:20:26.960
<v Speaker 1>of her, but that I need to sit with that

0:20:27.000 --> 0:20:29.520
<v Speaker 1>and unpack that and be like, you know, why is

0:20:29.560 --> 0:20:31.240
<v Speaker 1>it that I'm feeling like that. I need to give

0:20:31.240 --> 0:20:32.919
<v Speaker 1>her some trust, I need to let her be her

0:20:32.960 --> 0:20:36.320
<v Speaker 1>own person. So there's lots of different mixed emotions, but

0:20:37.119 --> 0:20:40.640
<v Speaker 1>men need to sit in discomfort. We need to sit

0:20:40.680 --> 0:20:44.359
<v Speaker 1>in shitty feelings and understand it without reacting, without getting angry,

0:20:44.400 --> 0:20:46.399
<v Speaker 1>and just being like, what does this mean for me?

0:20:46.720 --> 0:20:48.360
<v Speaker 1>What does it mean for the people around me? Why

0:20:48.359 --> 0:20:52.600
<v Speaker 1>am I feeling this? There is a structural, systemic move,

0:20:53.720 --> 0:20:57.320
<v Speaker 1>but it is going to be hard fought and take

0:20:57.560 --> 0:20:58.040
<v Speaker 1>some time.

0:20:58.200 --> 0:21:01.240
<v Speaker 2>Yeah, and do you feel like well, I don't know

0:21:01.240 --> 0:21:04.959
<v Speaker 2>if you noticed. There was an online trend around the

0:21:05.000 --> 0:21:08.480
<v Speaker 2>bear or man yes as well, and just for context

0:21:08.520 --> 0:21:11.600
<v Speaker 2>for listeners, women were asked like, if you wanted to,

0:21:11.640 --> 0:21:13.200
<v Speaker 2>if you had to be alone in the forest, would

0:21:13.200 --> 0:21:14.240
<v Speaker 2>you choose a man or a bear?

0:21:14.760 --> 0:21:16.639
<v Speaker 3>And a lot of them chose a bear.

0:21:17.600 --> 0:21:19.440
<v Speaker 2>Yeah, I'm keen to hear, Like, what are your thoughts

0:21:19.480 --> 0:21:22.200
<v Speaker 2>on that, because obviously this is like reinforcing the gender

0:21:22.240 --> 0:21:24.280
<v Speaker 2>based violence that currently exists in the world.

0:21:24.440 --> 0:21:28.080
<v Speaker 1>So very recently there's been a discovery, I think by

0:21:28.160 --> 0:21:34.640
<v Speaker 1>CNBC that there was a particular website that was promoting

0:21:36.160 --> 0:21:39.919
<v Speaker 1>it was a place where mainly men could come together

0:21:40.480 --> 0:21:44.199
<v Speaker 1>share actual real life footage or tips and tricks on

0:21:44.359 --> 0:21:46.800
<v Speaker 1>how to sexually assault and rape women, and there was

0:21:46.840 --> 0:21:51.200
<v Speaker 1>something like sixty two million visitors. Beneath it was about

0:21:51.200 --> 0:21:55.480
<v Speaker 1>one thousand active users of a telegram group sharing different

0:21:55.520 --> 0:21:58.200
<v Speaker 1>resources on sleep sets, they would call it. So if

0:21:58.240 --> 0:22:01.680
<v Speaker 1>we kind of just zoom back out, think about why

0:22:01.720 --> 0:22:04.640
<v Speaker 1>women would choose the bear over men. A very very

0:22:05.160 --> 0:22:10.600
<v Speaker 1>beautiful friend of mine, she's a clinical midwife, educator, she's

0:22:10.600 --> 0:22:14.879
<v Speaker 1>got two beautiful children, posted about this on her social media,

0:22:15.280 --> 0:22:17.200
<v Speaker 1>and then the next story was, this is why we

0:22:17.280 --> 0:22:21.000
<v Speaker 1>choose the bear. I also get how it distances men

0:22:21.040 --> 0:22:24.680
<v Speaker 1>from the conversation, but it distances men who are not

0:22:24.760 --> 0:22:28.119
<v Speaker 1>prepared to learn and understand where women are coming from.

0:22:28.280 --> 0:22:30.720
<v Speaker 1>The women aren't saying not all men are bad. What

0:22:30.800 --> 0:22:33.480
<v Speaker 1>they're saying is all men have a responsibility to play.

0:22:33.800 --> 0:22:36.560
<v Speaker 1>They need to be accountable for not just their behavior,

0:22:36.600 --> 0:22:39.240
<v Speaker 1>but the men around them. And when I see it,

0:22:39.320 --> 0:22:44.159
<v Speaker 1>I go, you know what, I understand. I get it.

0:22:44.160 --> 0:22:46.920
<v Speaker 1>It's just treated so much like this gender equity piece

0:22:46.920 --> 0:22:50.960
<v Speaker 1>and men and women all genders. It's being treated like

0:22:51.000 --> 0:22:55.400
<v Speaker 1>a zero sum game, like if we help men, women lose,

0:22:55.440 --> 0:22:58.040
<v Speaker 1>if we help women, men lose, Like where's the moderate

0:22:58.080 --> 0:23:01.840
<v Speaker 1>middle where we all r We're all not. Yeah, we're

0:23:01.840 --> 0:23:05.439
<v Speaker 1>going to have to make some adjustments and change and

0:23:05.480 --> 0:23:10.000
<v Speaker 1>maybe sacrifice, but everyone can win. Is that not what

0:23:10.119 --> 0:23:11.600
<v Speaker 1>humanity is supposed to be about it.

0:23:11.640 --> 0:23:16.000
<v Speaker 3>That's really simple, right, You're like, why why? Yeah, I'm

0:23:16.040 --> 0:23:16.840
<v Speaker 3>pretty sure.

0:23:16.720 --> 0:23:19.440
<v Speaker 2>But yeah, there's so many complexities to.

0:23:19.440 --> 0:23:21.159
<v Speaker 1>That, right, men are holding on to power.

0:23:21.320 --> 0:23:23.159
<v Speaker 3>Yeah, yeah, that's true.

0:23:23.600 --> 0:23:25.600
<v Speaker 1>Like insert Donald Trump.

0:23:25.760 --> 0:23:29.200
<v Speaker 2>So there's misogynistic figures like Andrew Tate that often argue

0:23:29.240 --> 0:23:34.000
<v Speaker 2>that a woman's worth is tied exclusively to her physical appearance, youth,

0:23:34.160 --> 0:23:38.080
<v Speaker 2>and capacity for obedience. Do the young men you work

0:23:38.119 --> 0:23:38.960
<v Speaker 2>with believe this?

0:23:39.880 --> 0:23:44.120
<v Speaker 1>Yeah, I think like a very small percentage of boys

0:23:44.119 --> 0:23:47.320
<v Speaker 1>and young men that we're working with. We'll talk about it,

0:23:47.359 --> 0:23:49.400
<v Speaker 1>so I can't give you a hard fart statistic about

0:23:49.400 --> 0:23:53.159
<v Speaker 1>it. It believes it. But I think because we create a

0:23:53.200 --> 0:23:55.959
<v Speaker 1>safe space, and what does that actually mean? That that

0:23:56.000 --> 0:23:59.000
<v Speaker 1>actually means about holding a space where boys feel comfortable

0:23:59.320 --> 0:24:04.560
<v Speaker 1>to lean into the messy, sometimes politically incorrect conversations. And

0:24:04.600 --> 0:24:07.639
<v Speaker 1>that's not colluding with them. It's about creating an opportunity

0:24:07.680 --> 0:24:10.400
<v Speaker 1>to ask why and figuring out what's live for them.

0:24:10.440 --> 0:24:13.720
<v Speaker 1>Because a lot of adults in young boys and young

0:24:13.760 --> 0:24:17.320
<v Speaker 1>men's lives will immediately go into course correct judgment mode.

0:24:17.760 --> 0:24:21.360
<v Speaker 1>And yes, the consequences accountability not justifying that. But what

0:24:21.480 --> 0:24:24.200
<v Speaker 1>boys often need is a bit of curiosity. One of

0:24:24.200 --> 0:24:26.320
<v Speaker 1>the strategies we have that the man cave is like

0:24:27.200 --> 0:24:29.879
<v Speaker 1>the Six Wives. But how many times you have to

0:24:29.920 --> 0:24:32.120
<v Speaker 1>ask why for them to really question.

0:24:32.160 --> 0:24:33.560
<v Speaker 3>What they're saying? You keep digging.

0:24:33.720 --> 0:24:37.200
<v Speaker 1>Yeah, Layers, there's a chunk of boys that parrot. They're

0:24:37.240 --> 0:24:41.200
<v Speaker 1>the pirates parrot, you know that just repeat what they've heard.

0:24:42.240 --> 0:24:45.679
<v Speaker 1>Let's be honest. We've heard reports of boys telling female

0:24:45.720 --> 0:24:48.840
<v Speaker 1>teachers get back in the kitchen. Again. That is not

0:24:48.880 --> 0:24:52.760
<v Speaker 1>I'm not seeing that, like you know, across a large

0:24:52.800 --> 0:24:54.919
<v Speaker 1>percentage of schools or boys that we work with, But

0:24:55.040 --> 0:24:58.960
<v Speaker 1>teachers are reporting that experience, so that is true. There's

0:24:58.960 --> 0:25:00.840
<v Speaker 1>a number of boys just in in the middle, confused,

0:25:00.840 --> 0:25:03.200
<v Speaker 1>being like we don't actually know what is like good

0:25:03.200 --> 0:25:08.160
<v Speaker 1>and bad content entertained, right, Like is looks back seeing

0:25:08.160 --> 0:25:09.600
<v Speaker 1>really a thing? Or are we just laughing at it?

0:25:10.160 --> 0:25:12.239
<v Speaker 1>But for a small percentage of boys, they believe it.

0:25:12.280 --> 0:25:14.800
<v Speaker 1>They believe that they need to, you know, look chiseled

0:25:14.840 --> 0:25:18.480
<v Speaker 1>and look amazing to attract females into their life.

0:25:18.560 --> 0:25:18.720
<v Speaker 2>Right.

0:25:18.800 --> 0:25:20.280
<v Speaker 1>And then there's a small percentage at the top that

0:25:20.280 --> 0:25:23.160
<v Speaker 1>I'm really concerned about. And they're not telling you. They're

0:25:23.160 --> 0:25:24.920
<v Speaker 1>not talking to us, they're not talking to you, they're

0:25:24.920 --> 0:25:29.000
<v Speaker 1>difficult to engage with, and they're disconnected and withdrawn. They

0:25:29.040 --> 0:25:32.480
<v Speaker 1>may show up physically, they may show up with presents,

0:25:32.520 --> 0:25:34.760
<v Speaker 1>but they're not talking about it. Let's be honest that

0:25:35.080 --> 0:25:38.240
<v Speaker 1>those boys are locked into the manisphere and we need

0:25:38.280 --> 0:25:39.480
<v Speaker 1>to do more work to reach them.

0:25:39.720 --> 0:25:42.080
<v Speaker 2>Yeah. Yeah, I mean, and because there's so many layers

0:25:42.080 --> 0:25:44.040
<v Speaker 2>to it too, because I know obviously with the work

0:25:44.080 --> 0:25:46.800
<v Speaker 2>with the Flourish Journey working in schools of teenage girls,

0:25:46.880 --> 0:25:49.000
<v Speaker 2>and the things that we're hearing because of the impact

0:25:49.080 --> 0:25:50.920
<v Speaker 2>of the matisphere is that you know, girls are feeling

0:25:50.920 --> 0:25:51.600
<v Speaker 2>really scared.

0:25:51.800 --> 0:25:53.199
<v Speaker 3>You know, like I.

0:25:53.240 --> 0:25:57.560
<v Speaker 2>Always get emotional, want to talk about teen age girls. Yeah,

0:25:57.560 --> 0:26:00.399
<v Speaker 2>they're feeling really scared, and they're feeling really unsafe, and

0:26:00.400 --> 0:26:05.040
<v Speaker 2>they're noticing changes in boys where you know, like they

0:26:05.040 --> 0:26:07.600
<v Speaker 2>see the difference when they have a male friend on

0:26:08.040 --> 0:26:10.480
<v Speaker 2>his own to when he's in a group of friends,

0:26:10.520 --> 0:26:12.560
<v Speaker 2>like he can change, and like that's a lot and

0:26:12.640 --> 0:26:15.719
<v Speaker 2>I think it's really hard because not only that, but

0:26:15.880 --> 0:26:19.800
<v Speaker 2>you've got figures like the misogynistic figures like Andrew Tate

0:26:19.840 --> 0:26:23.280
<v Speaker 2>that are telling girls like, oh, women need to look good,

0:26:23.480 --> 0:26:26.560
<v Speaker 2>and that's like further perpetuating the problem with body image issues.

0:26:26.600 --> 0:26:30.000
<v Speaker 2>So it's like it's like no one wins and and

0:26:30.040 --> 0:26:32.600
<v Speaker 2>girls are really struggling, and I think it's it's a

0:26:32.640 --> 0:26:35.960
<v Speaker 2>hard one to sit with. But it's also really interesting

0:26:36.000 --> 0:26:39.159
<v Speaker 2>to hear kind of the spectrum of what always is saying,

0:26:39.280 --> 0:26:41.760
<v Speaker 2>because like, how do they view women when you do

0:26:41.880 --> 0:26:44.000
<v Speaker 2>talk about young women in workshops?

0:26:44.240 --> 0:26:47.439
<v Speaker 1>Yeah, this is the hope. So a vast majority of

0:26:47.520 --> 0:26:50.720
<v Speaker 1>boys who come to our workshops or programs, we run

0:26:50.720 --> 0:26:53.760
<v Speaker 1>a variety of different experiences like the Flourished Journey. We've

0:26:54.320 --> 0:26:57.280
<v Speaker 1>shared those different types of experiences, but boys will often

0:26:57.359 --> 0:27:00.320
<v Speaker 1>talk like we run the old Richmond Footy Club of

0:27:00.400 --> 0:27:07.320
<v Speaker 1>it's called triple H hero, hardship, highlight, and a large

0:27:07.359 --> 0:27:10.119
<v Speaker 1>percentage of the times for the boys, it's about a

0:27:10.160 --> 0:27:14.160
<v Speaker 1>woman in their life, mom, grandma, sister, aren't friend where

0:27:14.160 --> 0:27:18.000
<v Speaker 1>they're sharing these stories, whether they're face to hardship or

0:27:18.000 --> 0:27:21.560
<v Speaker 1>someone sick or someone that's unfortunately passed away. But a

0:27:21.600 --> 0:27:23.920
<v Speaker 1>lot of the time, the hero or the highlight is

0:27:23.920 --> 0:27:25.840
<v Speaker 1>about how their mum hypes them up or supports someone

0:27:25.880 --> 0:27:29.159
<v Speaker 1>takes care of them. So in the workshops, I'm always

0:27:29.640 --> 0:27:32.439
<v Speaker 1>there is hope. A vast majority of the boys that

0:27:32.480 --> 0:27:36.439
<v Speaker 1>we work with talk about girls and women in a

0:27:36.480 --> 0:27:39.119
<v Speaker 1>really healthy way. Now, we're not there when the banter

0:27:39.200 --> 0:27:41.919
<v Speaker 1>is going on, so we try and do like we

0:27:41.960 --> 0:27:44.479
<v Speaker 1>have these activities we talk about in and out of bounds,

0:27:44.960 --> 0:27:47.480
<v Speaker 1>like what is inbounds, what is out of bounds, and

0:27:47.480 --> 0:27:50.040
<v Speaker 1>we throw up some examples without judgment, and then our

0:27:50.040 --> 0:27:54.439
<v Speaker 1>facilitators guide them through different ways. So something if a

0:27:54.480 --> 0:27:58.200
<v Speaker 1>little comment or conversation sparks in one of our programs

0:27:58.240 --> 0:28:01.280
<v Speaker 1>and we feel like it's crossing a boundary, it might

0:28:01.320 --> 0:28:05.920
<v Speaker 1>be sexss, misogynous, homophobic, we sort of deep dive into

0:28:05.960 --> 0:28:09.000
<v Speaker 1>that and we facilitate around the room to get some

0:28:09.080 --> 0:28:12.359
<v Speaker 1>group think and group agreement on would that be okay

0:28:12.600 --> 0:28:16.240
<v Speaker 1>if this particular comment was made about your mum, who

0:28:16.240 --> 0:28:19.000
<v Speaker 1>you just shared a hardship about, Like, let's get really

0:28:19.000 --> 0:28:22.280
<v Speaker 1>honest about this. Is that really appropriate? So we're kind

0:28:22.320 --> 0:28:24.800
<v Speaker 1>of policing a little bit. Yeah, But the interesting thing

0:28:24.840 --> 0:28:27.560
<v Speaker 1>with boys is they do police each other. Yeah, And

0:28:27.600 --> 0:28:30.920
<v Speaker 1>they're policing each other around what's acceptable, And you've got

0:28:30.920 --> 0:28:33.159
<v Speaker 1>to be really conscious that sometimes they police each other

0:28:33.200 --> 0:28:35.720
<v Speaker 1>about what could be soft, you know, and it could

0:28:35.760 --> 0:28:39.239
<v Speaker 1>be tender. Yeah, but they're calling that week. So we

0:28:39.280 --> 0:28:42.200
<v Speaker 1>need to make sure we're reframing that into actually vulnerability

0:28:42.200 --> 0:28:42.720
<v Speaker 1>as a strength.

0:28:42.880 --> 0:28:45.520
<v Speaker 2>Yeah, and how do boys receive that in the sense

0:28:45.560 --> 0:28:47.840
<v Speaker 2>of because in a way, you're kind of challenging their

0:28:47.840 --> 0:28:50.160
<v Speaker 2>potential points of views on the way that they see

0:28:50.160 --> 0:28:52.080
<v Speaker 2>the world, the way they see women, how they you know,

0:28:52.120 --> 0:28:55.400
<v Speaker 2>what success is like. How receptive are they to those

0:28:55.560 --> 0:28:57.560
<v Speaker 2>kind of challenging sticky points?

0:28:57.680 --> 0:29:01.320
<v Speaker 1>Yeah, I think I mean on the boy in their environment.

0:29:01.400 --> 0:29:05.160
<v Speaker 1>Let's be honest, we don't know really a great deal

0:29:05.200 --> 0:29:07.200
<v Speaker 1>about what the boys bringing into the space when we

0:29:07.240 --> 0:29:09.360
<v Speaker 1>first meet them. So we know that a lot of

0:29:09.400 --> 0:29:11.920
<v Speaker 1>boys are also victim survivors, a lot of boys of

0:29:12.000 --> 0:29:15.520
<v Speaker 1>experiencing a lot of challenges, and we talk about that

0:29:15.640 --> 0:29:19.480
<v Speaker 1>a lot. But most boys are open, they're curious, they're

0:29:19.480 --> 0:29:22.640
<v Speaker 1>looking around, but they are checking with their mates, yeah,

0:29:22.760 --> 0:29:23.640
<v Speaker 1>or they're looking down.

0:29:23.800 --> 0:29:25.000
<v Speaker 3>Am I still good? Yes?

0:29:25.080 --> 0:29:28.280
<v Speaker 1>Yeah, that's right. So when we do the heartfelt shares

0:29:28.320 --> 0:29:30.600
<v Speaker 1>and we do some check ins around the room, it

0:29:30.640 --> 0:29:33.160
<v Speaker 1>only takes one boy to open up about what's actually

0:29:33.200 --> 0:29:36.040
<v Speaker 1>going on in his life. Yeah, and then you see

0:29:36.200 --> 0:29:38.920
<v Speaker 1>the others jump in and want to support. What we

0:29:39.000 --> 0:29:42.120
<v Speaker 1>are trying to do is make sure that that's longitudinal.

0:29:42.600 --> 0:29:44.720
<v Speaker 1>So It's not just a one day workshop or program.

0:29:44.720 --> 0:29:48.040
<v Speaker 1>We're we're having three, four, five, six exposures throughout the year,

0:29:48.280 --> 0:29:50.920
<v Speaker 1>throughout their whole teenage journey to let it land and stick.

0:29:51.280 --> 0:29:54.200
<v Speaker 1>But the big work we have to do in the

0:29:54.240 --> 0:29:57.840
<v Speaker 1>work of men and boys is listen to the experiences

0:29:57.880 --> 0:30:01.200
<v Speaker 1>of women and girls and your kids as well. Yeah,

0:30:01.400 --> 0:30:04.440
<v Speaker 1>so we're like linking in and connecting with organizations like

0:30:04.440 --> 0:30:06.120
<v Speaker 1>the Flourish and like what are you seeing, what are

0:30:06.160 --> 0:30:09.520
<v Speaker 1>you experiencing? How do we share data and insights what's happening,

0:30:09.520 --> 0:30:11.480
<v Speaker 1>Because we could go in and which.

0:30:11.360 --> 0:30:13.000
<v Speaker 3>Is so important, so important?

0:30:13.000 --> 0:30:15.560
<v Speaker 2>We could be just dancing to a different rhythm that

0:30:15.600 --> 0:30:18.760
<v Speaker 2>will very different the songs of guys the.

0:30:18.960 --> 0:30:21.600
<v Speaker 1>Song And there's arguments about the gendered work. But what

0:30:21.640 --> 0:30:23.280
<v Speaker 1>I feel is like with a lot of the times

0:30:23.280 --> 0:30:24.840
<v Speaker 1>we go to the school and you'll have the boys

0:30:24.880 --> 0:30:27.280
<v Speaker 1>group and the girls group and the non binary or

0:30:27.320 --> 0:30:29.760
<v Speaker 1>quick kids will choose where they want to land or

0:30:29.800 --> 0:30:33.360
<v Speaker 1>what they want to do, and then we're thinking, so

0:30:33.400 --> 0:30:35.360
<v Speaker 1>when they all come back together, how do we connect

0:30:35.360 --> 0:30:37.280
<v Speaker 1>this up. That's the next bit of work that we

0:30:37.320 --> 0:30:38.320
<v Speaker 1>really need to focus on.

0:30:38.480 --> 0:30:41.920
<v Speaker 2>Yeah, totally, I guess my question and observation I'm noticing

0:30:41.960 --> 0:30:44.400
<v Speaker 2>is that there is a growing sense of frustration amongst

0:30:44.640 --> 0:30:48.320
<v Speaker 2>teenage girls and women went towards men, and many are

0:30:48.520 --> 0:30:52.440
<v Speaker 2>feeling disheartened about the misogynistic views or opinions behaviors that

0:30:52.640 --> 0:30:56.000
<v Speaker 2>they might be seen online to personal relationships they have.

0:30:57.120 --> 0:31:00.640
<v Speaker 2>So what do men need a change in order to

0:31:00.720 --> 0:31:05.000
<v Speaker 2>create more equitable, respectful, supportive relationships with women?

0:31:05.640 --> 0:31:09.320
<v Speaker 1>I think that we need to be Do you think

0:31:09.440 --> 0:31:10.840
<v Speaker 1>that I can ask you a question?

0:31:11.720 --> 0:31:14.600
<v Speaker 3>Yeah, but I want to. I'm going to answer it.

0:31:14.720 --> 0:31:15.480
<v Speaker 3>I'm going to answer it.

0:31:15.520 --> 0:31:18.240
<v Speaker 1>Do you think that there's like an innate sense within

0:31:18.360 --> 0:31:19.920
<v Speaker 1>us as humans that we kind of know what's right

0:31:19.960 --> 0:31:20.560
<v Speaker 1>and wrong.

0:31:23.520 --> 0:31:24.840
<v Speaker 3>Depends who the human is.

0:31:25.080 --> 0:31:27.760
<v Speaker 1>Yeah, it's a challenging one. But I reckon, I reckon

0:31:27.800 --> 0:31:30.240
<v Speaker 1>we kind of know. I reckon that when it comes

0:31:30.280 --> 0:31:35.440
<v Speaker 1>to relationships, boundaries, particularly the way that we treat other people.

0:31:35.560 --> 0:31:37.840
<v Speaker 1>I reckon, you know, I reckon. It's in here, it's

0:31:37.840 --> 0:31:40.920
<v Speaker 1>in here, intuition. Yeah, there's a There's the reason why

0:31:40.920 --> 0:31:42.880
<v Speaker 1>we asked that question is because I do believe that

0:31:43.080 --> 0:31:46.200
<v Speaker 1>there's an innate sense of like generally what's right and

0:31:46.240 --> 0:31:50.280
<v Speaker 1>what's wrong. There's extremities, there's political views, but when it

0:31:50.280 --> 0:31:53.080
<v Speaker 1>comes down to fundamental humanity. I reckon, we know, like

0:31:53.160 --> 0:31:56.120
<v Speaker 1>we don't kill each other, we shouldn't treat each other poorly.

0:31:56.320 --> 0:31:59.120
<v Speaker 1>Start by seeing women as equal. Yeah, like that would

0:31:59.120 --> 0:32:04.720
<v Speaker 1>be a really good start. Be courageous and call the

0:32:04.720 --> 0:32:08.120
<v Speaker 1>shit out, Like, call it out. It doesn't have to

0:32:08.160 --> 0:32:11.080
<v Speaker 1>always be confrontational. Find the language to call your mates

0:32:11.080 --> 0:32:13.640
<v Speaker 1>out and then call them in. So you can call

0:32:13.720 --> 0:32:16.000
<v Speaker 1>someone out for saying something, doing something, or you're seeing

0:32:16.000 --> 0:32:17.680
<v Speaker 1>something concerned and you call them in and be like what,

0:32:18.200 --> 0:32:20.400
<v Speaker 1>like why would you say that, mate? Or that didn't

0:32:20.440 --> 0:32:23.080
<v Speaker 1>land for me, mate, that's not right mate. You know,

0:32:23.120 --> 0:32:24.600
<v Speaker 1>there's a simple way of calling it out and then

0:32:24.600 --> 0:32:26.440
<v Speaker 1>calling them back in and be like like why did

0:32:26.440 --> 0:32:27.800
<v Speaker 1>you say that? Mate? Just have to be in front

0:32:27.840 --> 0:32:29.800
<v Speaker 1>of everyone. So I think a bit of courage in

0:32:29.880 --> 0:32:33.200
<v Speaker 1>being able to sort of advocate and not thinking you're like,

0:32:33.240 --> 0:32:36.560
<v Speaker 1>you don't have to be an active ast gender equity

0:32:36.640 --> 0:32:39.840
<v Speaker 1>warrior out there. It's micro changes in your sphere of influence.

0:32:40.440 --> 0:32:43.520
<v Speaker 1>Be conscious of your environment, you know, be conscious of

0:32:43.520 --> 0:32:47.360
<v Speaker 1>what's going on around you, and think deeply about your relationships.

0:32:47.600 --> 0:32:50.120
<v Speaker 1>So I think courage to call it out, courage to

0:32:50.120 --> 0:32:54.720
<v Speaker 1>call it in, educate yourself, like, there are resources out there,

0:32:54.760 --> 0:32:58.440
<v Speaker 1>there are so many different people. There's this podcast you

0:32:58.440 --> 0:33:00.600
<v Speaker 1>could be listening to. We're on it right now. Listen

0:33:00.640 --> 0:33:00.920
<v Speaker 1>to this.

0:33:01.600 --> 0:33:03.920
<v Speaker 3>You're in the right place, absolutely, absolutely.

0:33:03.960 --> 0:33:06.080
<v Speaker 1>I just think there's an opportunity for men to really

0:33:06.160 --> 0:33:08.600
<v Speaker 1>lean in and not see this as being detracted from

0:33:08.760 --> 0:33:10.480
<v Speaker 1>But this is working for all of us. This is

0:33:10.800 --> 0:33:14.520
<v Speaker 1>lifting everyone up, and it shouldn't come down to just

0:33:14.600 --> 0:33:17.800
<v Speaker 1>women's safety. You know, it's not that you know, women

0:33:17.840 --> 0:33:20.040
<v Speaker 1>shouldn't be cat called or women shouldn't be harassed. It's

0:33:20.080 --> 0:33:23.520
<v Speaker 1>like baseline stuff. It's like the bear bear bear minimum.

0:33:23.760 --> 0:33:26.080
<v Speaker 1>I'm talking about, how do you divvy up the workload?

0:33:27.360 --> 0:33:30.160
<v Speaker 1>Do you have active and progressive conversations about how you

0:33:30.200 --> 0:33:33.120
<v Speaker 1>manage the income in your household? You know, like, do

0:33:33.160 --> 0:33:36.680
<v Speaker 1>you actually talk about the responsibilities in your house and

0:33:36.960 --> 0:33:39.560
<v Speaker 1>how you kind of weight the value of different things.

0:33:39.560 --> 0:33:42.120
<v Speaker 1>It's okay for someone to earn more and someone to

0:33:42.200 --> 0:33:44.400
<v Speaker 1>care more, or someone to clean more and someone to

0:33:44.440 --> 0:33:46.479
<v Speaker 1>cook more. Those things are okay. As long as you're

0:33:46.480 --> 0:33:49.600
<v Speaker 1>having conscious conversations about it and it's an agreement and

0:33:49.960 --> 0:33:53.120
<v Speaker 1>it's revisited, those things are okay. Then the next level

0:33:53.240 --> 0:33:55.760
<v Speaker 1>is okay. So Once we've made those agreements, it's okay

0:33:55.800 --> 0:33:58.400
<v Speaker 1>for the woman to earn more. It's okay for the

0:33:58.440 --> 0:34:01.480
<v Speaker 1>man to care more. Totally, for the woman to cook

0:34:01.520 --> 0:34:03.520
<v Speaker 1>more and the man to clean more. So these kind

0:34:03.560 --> 0:34:07.760
<v Speaker 1>of these rigid masculine stereotypes that we've been conditioned to

0:34:07.800 --> 0:34:11.680
<v Speaker 1>believe they're okay, are our responsibility to change. Yeah, just

0:34:11.719 --> 0:34:17.319
<v Speaker 1>because we've had the environmental conditioning or the conditioning of

0:34:17.320 --> 0:34:19.359
<v Speaker 1>the world to believe we should be a certain way.

0:34:19.680 --> 0:34:22.839
<v Speaker 1>It is our responsibility to make the change as individuals.

0:34:23.080 --> 0:34:26.439
<v Speaker 1>And it is the decision makers, the policy wonks and

0:34:26.600 --> 0:34:31.880
<v Speaker 1>the politicians and the big system thinkers to make systemic change. Yeah, definitely,

0:34:31.920 --> 0:34:32.880
<v Speaker 1>I have to have both together.

0:34:33.080 --> 0:34:34.399
<v Speaker 3>Yeah, And I think it's really great.

0:34:34.440 --> 0:34:37.680
<v Speaker 2>I think I really loved just like the practicalness of

0:34:38.600 --> 0:34:41.840
<v Speaker 2>calling people in because I think what can happen often

0:34:42.200 --> 0:34:44.640
<v Speaker 2>is like Banta culture is a big thing I think

0:34:44.680 --> 0:34:48.280
<v Speaker 2>amongst boys, teenager culture. And I think it's so easy

0:34:48.440 --> 0:34:52.879
<v Speaker 2>for a slight little comment to actually have a lot

0:34:52.880 --> 0:34:55.680
<v Speaker 2>of there's a lot underneath that joke, right, And it's

0:34:55.760 --> 0:34:57.640
<v Speaker 2>like that feeling of oh am, I going to be

0:34:57.640 --> 0:35:00.319
<v Speaker 2>a buzzkill if I call this in or let that

0:35:00.360 --> 0:35:02.600
<v Speaker 2>person know that wasn't okay because I find in a

0:35:02.640 --> 0:35:05.400
<v Speaker 2>way there's kind of like a spectrum of misogyny. Like

0:35:05.480 --> 0:35:08.200
<v Speaker 2>you obviously got the extremists with you know, in the manisphere,

0:35:08.200 --> 0:35:11.040
<v Speaker 2>but there's also I find, and what I've experienced and

0:35:11.080 --> 0:35:14.480
<v Speaker 2>witnessed is like the subtleties of misogyny, like in that

0:35:14.520 --> 0:35:17.640
<v Speaker 2>little comment or the energy, or there's like those little

0:35:17.640 --> 0:35:20.160
<v Speaker 2>things that I think need to be picked up as well,

0:35:20.200 --> 0:35:22.759
<v Speaker 2>because those little things can end up. Like you talked

0:35:22.760 --> 0:35:25.200
<v Speaker 2>about micro moments, those micro moments can add up and

0:35:25.200 --> 0:35:28.600
<v Speaker 2>then it actually can be quite harmful without even realizing.

0:35:28.760 --> 0:35:32.120
<v Speaker 1>Yes, but it's easier to let them go totally right,

0:35:32.200 --> 0:35:34.560
<v Speaker 1>Like that's where the courage comes in. Is like this

0:35:34.640 --> 0:35:37.279
<v Speaker 1>small moment, it's actually easy. I'm going to ignore that

0:35:37.400 --> 0:35:39.200
<v Speaker 1>and forget about it and not say anything and put

0:35:39.200 --> 0:35:40.960
<v Speaker 1>my head down and move on. Yeah, or worse, have

0:35:41.040 --> 0:35:41.839
<v Speaker 1>a giggle and laugh.

0:35:42.040 --> 0:35:42.400
<v Speaker 3>Yeah.

0:35:42.440 --> 0:35:45.440
<v Speaker 1>Whereas I think it takes courage, and it doesn't just

0:35:46.200 --> 0:35:47.920
<v Speaker 1>for a lot of us. It doesn't arrive. You build

0:35:48.000 --> 0:35:50.640
<v Speaker 1>up over time, you know. I think now, at the

0:35:50.760 --> 0:35:53.640
<v Speaker 1>ripe old age of forty, I feel courageous enough that

0:35:53.680 --> 0:35:55.640
<v Speaker 1>if I see something I disagree with and I know

0:35:55.640 --> 0:35:57.920
<v Speaker 1>that fundamentally is not right. I'm going to call it out. Yeah,

0:35:57.920 --> 0:35:59.160
<v Speaker 1>and I'm going to do my best to call it

0:35:59.200 --> 0:36:01.520
<v Speaker 1>back in So doesn't have to be the big confrontation

0:36:01.680 --> 0:36:04.279
<v Speaker 1>or be scared of the aggression. But I'm prepared to

0:36:04.280 --> 0:36:06.719
<v Speaker 1>call it out. Was I always no?

0:36:07.200 --> 0:36:07.680
<v Speaker 3>Yeah?

0:36:07.760 --> 0:36:10.840
<v Speaker 1>Well, you know, I've been in some really sort of heteronormative,

0:36:11.200 --> 0:36:14.400
<v Speaker 1>hyper masculine environments that I was like, I'm this is

0:36:14.520 --> 0:36:16.920
<v Speaker 1>not a safe thing for me to do. But now

0:36:16.920 --> 0:36:19.160
<v Speaker 1>at forty, I'm like, I'm going to take the risk. Yeah.

0:36:19.320 --> 0:36:22.480
<v Speaker 1>I feel like I've got the language and I've got

0:36:22.640 --> 0:36:27.040
<v Speaker 1>the ability to, you know, assess the risk of the situation.

0:36:27.480 --> 0:36:29.840
<v Speaker 1>But if I see it, I'm calling it out because

0:36:29.960 --> 0:36:34.040
<v Speaker 1>you are you are the behavior you walk by. Yeah,

0:36:34.120 --> 0:36:37.239
<v Speaker 1>you are the values that you weakness.

0:36:37.320 --> 0:36:38.840
<v Speaker 3>Yeah, so super important.

0:36:38.960 --> 0:36:41.560
<v Speaker 2>Yeah, And in terms of like that situation, because I

0:36:41.600 --> 0:36:43.920
<v Speaker 2>think that's really relatable, because I'm sure some people might

0:36:43.920 --> 0:36:45.840
<v Speaker 2>be tuning in and being like, oh, look, that's so

0:36:45.920 --> 0:36:48.480
<v Speaker 2>great that you've been able to get through that risky nature.

0:36:48.560 --> 0:36:51.680
<v Speaker 2>But for those that might be on the edge, they're like, oh,

0:36:51.719 --> 0:36:52.200
<v Speaker 2>I think.

0:36:52.000 --> 0:36:53.239
<v Speaker 3>I might feel unsafe in this.

0:36:53.920 --> 0:36:56.719
<v Speaker 2>Like what do you advise you just let it go

0:36:56.960 --> 0:36:59.440
<v Speaker 2>because there's a bit of that bystander effect that can happen.

0:36:59.560 --> 0:36:59.719
<v Speaker 3>Right.

0:37:00.360 --> 0:37:05.040
<v Speaker 1>This is challenging because there's a risk that you give

0:37:05.120 --> 0:37:10.280
<v Speaker 1>people advice that they're not that they're not able to

0:37:10.360 --> 0:37:13.399
<v Speaker 1>deliver on, and then that creates shame and embarrassment for them.

0:37:13.760 --> 0:37:18.360
<v Speaker 1>So I think that as an active bystander, using positive

0:37:18.440 --> 0:37:21.479
<v Speaker 1>language in a confrontation can be difficult to think about.

0:37:21.480 --> 0:37:23.600
<v Speaker 1>But challenge yourself to think about it and what I

0:37:23.719 --> 0:37:26.279
<v Speaker 1>mean by They'll give you really practical example. So a

0:37:26.360 --> 0:37:28.520
<v Speaker 1>mate says something to another mate and it's all the mates.

0:37:28.560 --> 0:37:31.719
<v Speaker 1>Everyone's on the piss, you know. It's one of those environments.

0:37:32.480 --> 0:37:37.279
<v Speaker 1>I'm like, mate, like that, Nah, that didn't really, that

0:37:37.360 --> 0:37:40.480
<v Speaker 1>didn't land me. We'll talk about it later. I acknowledge

0:37:40.480 --> 0:37:43.560
<v Speaker 1>a moment, so everybody knows I'm not accepting that that's

0:37:43.600 --> 0:37:46.759
<v Speaker 1>not okay. But I wouldn't take the risk and then

0:37:46.840 --> 0:37:49.719
<v Speaker 1>start a big group confrontation if I didn't like people

0:37:49.760 --> 0:37:52.920
<v Speaker 1>had been drinking, you know, I just I'll deal with

0:37:52.920 --> 0:37:55.719
<v Speaker 1>that later. I feel comfortable to either have the conversation

0:37:55.800 --> 0:37:57.680
<v Speaker 1>with that guy later or pick it up the next

0:37:57.719 --> 0:37:59.040
<v Speaker 1>day and be like, hey, mate, let's just want to

0:37:59.080 --> 0:38:02.520
<v Speaker 1>chat about yesterday. Yeah, so that's an example of like

0:38:02.560 --> 0:38:04.560
<v Speaker 1>where you feel like it might be a high risk environment.

0:38:06.280 --> 0:38:08.520
<v Speaker 1>I don't want people to be putting themselves at risk,

0:38:08.520 --> 0:38:10.560
<v Speaker 1>but I also do want them to be courageous that

0:38:10.600 --> 0:38:12.799
<v Speaker 1>women are at risk every day. Yeah, so if I

0:38:12.880 --> 0:38:16.080
<v Speaker 1>see something actually happening in real time, I'm stepping in

0:38:16.400 --> 0:38:18.719
<v Speaker 1>and you always have triple zero. Yeah, Like, if it's

0:38:18.760 --> 0:38:22.279
<v Speaker 1>an elevated crisis moment, you have the responsibility to make

0:38:22.320 --> 0:38:22.640
<v Speaker 1>the call.

0:38:22.800 --> 0:38:23.440
<v Speaker 3>Yeah, you have to.

0:38:23.440 --> 0:38:25.040
<v Speaker 1>You got to do the best that you can for

0:38:25.080 --> 0:38:27.719
<v Speaker 1>the people around you. If it's an elevated, heightened high

0:38:27.760 --> 0:38:30.920
<v Speaker 1>risk situation, you must immediately call triple zero. If it's

0:38:31.000 --> 0:38:34.279
<v Speaker 1>the slight misogyny, you've got to assess the risk to

0:38:34.320 --> 0:38:37.200
<v Speaker 1>yourself and the others around you. But I'm calling it out.

0:38:37.400 --> 0:38:39.440
<v Speaker 3>Yeah, always. Yeah, I love that.

0:38:40.920 --> 0:38:44.160
<v Speaker 2>After the break, Ben tells us what conversations he's having

0:38:44.160 --> 0:38:47.799
<v Speaker 2>with teenage boys and young men around masculinity. So there

0:38:47.840 --> 0:38:51.960
<v Speaker 2>was something that you mentioned before around use this language

0:38:51.960 --> 0:38:55.880
<v Speaker 2>around evolving and expanding masculinity, and how you've talked a

0:38:55.920 --> 0:38:59.399
<v Speaker 2>bit about hope as well. Now, you guys have worked

0:38:59.400 --> 0:39:03.160
<v Speaker 2>with over hundred thousand teenage boys, which is incredible what

0:39:03.320 --> 0:39:07.400
<v Speaker 2>conversations are they having with you in these safe spaces

0:39:07.400 --> 0:39:08.240
<v Speaker 2>that you're creating.

0:39:08.480 --> 0:39:11.239
<v Speaker 1>Yeah, so let's be honest. Teenage boys aren't coming in

0:39:11.320 --> 0:39:14.200
<v Speaker 1>talking about masculinity.

0:39:13.080 --> 0:39:13.319
<v Speaker 3>You know.

0:39:13.400 --> 0:39:16.440
<v Speaker 1>They're like, we're here to learn masculinity general quality.

0:39:16.600 --> 0:39:18.719
<v Speaker 3>Yeah, that's not what they're coming in for.

0:39:19.800 --> 0:39:23.200
<v Speaker 1>We are bringing the conversation to them and usually are

0:39:23.280 --> 0:39:25.520
<v Speaker 1>sort of like, how do we get them enrolled into,

0:39:25.600 --> 0:39:27.399
<v Speaker 1>like why the man cave is there? Is usually through

0:39:27.400 --> 0:39:28.719
<v Speaker 1>a bit of play, in a bit of fun and

0:39:28.760 --> 0:39:31.480
<v Speaker 1>some activity, but we get right into it, like what

0:39:31.520 --> 0:39:33.719
<v Speaker 1>does it actually mean to be a young man? And

0:39:33.800 --> 0:39:37.200
<v Speaker 1>ask them questions, usually like a bit of a whiteboard exercise,

0:39:38.560 --> 0:39:42.920
<v Speaker 1>So we're asking them for themes, feelings, actions, behaviors, examples

0:39:43.239 --> 0:39:45.799
<v Speaker 1>so we can tease it out, and then we talk

0:39:45.840 --> 0:39:49.520
<v Speaker 1>about what sort of being a man masculinity in manhood

0:39:49.680 --> 0:39:53.400
<v Speaker 1>will mean, what it might have meant for their dads

0:39:53.400 --> 0:39:55.480
<v Speaker 1>and former generations, and what they hope it means for

0:39:55.520 --> 0:39:59.920
<v Speaker 1>future generations. And what we will talk about is traditional

0:40:00.280 --> 0:40:03.759
<v Speaker 1>masculinity is actually a really beautiful thing. You know, the

0:40:04.640 --> 0:40:08.040
<v Speaker 1>leadership and courage and strength and provider and protector and

0:40:08.080 --> 0:40:11.239
<v Speaker 1>all of these beautiful things. When those things are used

0:40:11.239 --> 0:40:14.279
<v Speaker 1>in isolation is when they become harmful. So what we

0:40:14.320 --> 0:40:17.080
<v Speaker 1>want is a more expansive version moving forward where men

0:40:17.520 --> 0:40:24.360
<v Speaker 1>can be all of those things plus so expanding, plus kind, compassionate, caring.

0:40:24.960 --> 0:40:29.160
<v Speaker 1>We can set and respect boundaries. We understand consent, we

0:40:29.239 --> 0:40:32.759
<v Speaker 1>understand healthy relationships. All we're working towards it. And then

0:40:32.920 --> 0:40:36.560
<v Speaker 1>our facilitators will always share stories of their journey to

0:40:36.680 --> 0:40:39.320
<v Speaker 1>show that it was not always perfect. But they're evolving

0:40:39.360 --> 0:40:42.279
<v Speaker 1>and growing and learning and absorbing knowledge to be a

0:40:42.320 --> 0:40:44.160
<v Speaker 1>better man, or be a great man, or be a

0:40:44.160 --> 0:40:48.399
<v Speaker 1>good man, whatever's capable for them. So there's what you've

0:40:48.400 --> 0:40:53.440
<v Speaker 1>been told or seen about being masculine. Is some of

0:40:53.480 --> 0:40:55.520
<v Speaker 1>it's really good and you can build on it, and

0:40:55.560 --> 0:40:58.879
<v Speaker 1>there's other versions of it. But also there's an individual

0:40:58.920 --> 0:41:01.280
<v Speaker 1>element to what it means to be a man. Yeah,

0:41:01.480 --> 0:41:05.359
<v Speaker 1>some men express themselves in very different ways to other men.

0:41:05.840 --> 0:41:10.000
<v Speaker 1>It's great for men to express themselves through their love

0:41:10.000 --> 0:41:13.759
<v Speaker 1>of sport. It's also absolutely amazing to express yourself through

0:41:13.800 --> 0:41:17.120
<v Speaker 1>your love of music, through your love of arts, or

0:41:17.200 --> 0:41:20.040
<v Speaker 1>crafts or formula one or all of these hobbies and

0:41:20.160 --> 0:41:24.759
<v Speaker 1>interests are expressions. They are not your masculine identity. Yeah,

0:41:24.840 --> 0:41:27.239
<v Speaker 1>A man does not have to be what we think

0:41:27.280 --> 0:41:31.600
<v Speaker 1>it is that's advertised to us. You know, fit six

0:41:31.719 --> 0:41:35.840
<v Speaker 1>foot looking, amazing, drinking beers, living on the quarter acre

0:41:35.880 --> 0:41:38.160
<v Speaker 1>block with the big house and the big ute and

0:41:38.200 --> 0:41:41.040
<v Speaker 1>the wife and the two kids. Like this shit that's

0:41:41.080 --> 0:41:44.520
<v Speaker 1>been sold to you as like a norm that doesn't

0:41:44.560 --> 0:41:45.280
<v Speaker 1>have to be yours.

0:41:45.360 --> 0:41:46.080
<v Speaker 3>Yeah.

0:41:46.320 --> 0:41:48.839
<v Speaker 1>The thing that I focus on a lot in our

0:41:48.880 --> 0:41:54.000
<v Speaker 1>work is like, if you actually unpack masculinity, it's just

0:41:54.000 --> 0:41:54.840
<v Speaker 1>being a good human.

0:41:55.080 --> 0:41:55.799
<v Speaker 3>Yeah.

0:41:55.880 --> 0:41:57.799
<v Speaker 2>Well, it's interesting because as you were talking about like

0:41:57.840 --> 0:42:00.000
<v Speaker 2>what you step the boys through and like, oh, just

0:42:00.040 --> 0:42:02.279
<v Speaker 2>sounds like you're getting them to connect with what's their

0:42:02.280 --> 0:42:05.400
<v Speaker 2>most authentic expression of themselves. I actually wanted to talk about,

0:42:05.480 --> 0:42:07.759
<v Speaker 2>you know, there was something you were talking about, like

0:42:07.840 --> 0:42:10.440
<v Speaker 2>just at a systemic level, the things that are changing

0:42:10.600 --> 0:42:13.160
<v Speaker 2>and you know, the government funding more things in this

0:42:13.239 --> 0:42:15.279
<v Speaker 2>kind of space, which is really important. And I know

0:42:15.320 --> 0:42:18.960
<v Speaker 2>there was a recent announcement by the Victorian government announcing

0:42:19.040 --> 0:42:22.480
<v Speaker 2>the first Minister for Boys and Men, which is very exciting.

0:42:22.560 --> 0:42:24.640
<v Speaker 2>I know you guys spoke about that on your socials.

0:42:25.320 --> 0:42:27.480
<v Speaker 2>How do you feel about that? Yeah?

0:42:27.840 --> 0:42:33.680
<v Speaker 1>I felt great because it was it was the first

0:42:33.719 --> 0:42:38.799
<v Speaker 1>signal that a state government in Australia is taking the

0:42:38.840 --> 0:42:41.880
<v Speaker 1>health and well being of boys and men really seriously.

0:42:42.680 --> 0:42:45.399
<v Speaker 1>So the federal government has a special Endvoy for men's health.

0:42:45.400 --> 0:42:48.000
<v Speaker 1>Great damn Repercola doing great job, Like he's talking about

0:42:48.080 --> 0:42:50.799
<v Speaker 1>checking your balls and going to the doctor and take

0:42:50.840 --> 0:42:53.000
<v Speaker 1>care of your mates and good for mental great stuff.

0:42:53.320 --> 0:42:55.719
<v Speaker 1>But at a state level, the jurisdiction said we need

0:42:55.760 --> 0:42:58.680
<v Speaker 1>a plan for men and boys. Now the bit that

0:42:58.760 --> 0:43:00.520
<v Speaker 1>got lost in all of the announce spent and I

0:43:00.560 --> 0:43:02.520
<v Speaker 1>was saying to our socials and content team, you have

0:43:02.600 --> 0:43:05.239
<v Speaker 1>to make sure that we're talking about the fact that,

0:43:05.280 --> 0:43:08.080
<v Speaker 1>for the first time ever, there's also a Minister for

0:43:08.160 --> 0:43:11.680
<v Speaker 1>women and girls. So there was always a Minister for women,

0:43:11.880 --> 0:43:14.400
<v Speaker 1>but it never included girls. And I was like, so

0:43:14.520 --> 0:43:16.600
<v Speaker 1>we not only was it a great announcent, we've got

0:43:16.600 --> 0:43:19.480
<v Speaker 1>paul Edbrooke so he's now Minister for Men and Boys,

0:43:19.880 --> 0:43:23.000
<v Speaker 1>and then we've got Gabrielle who's Minister for Women and Girls.

0:43:23.400 --> 0:43:26.600
<v Speaker 1>And I was like, we're actually taking adolescents seriously. This

0:43:26.680 --> 0:43:28.920
<v Speaker 1>is great. Now we've got a minister, I'm going to

0:43:28.920 --> 0:43:31.680
<v Speaker 1>make sure that they actually designed policy. My first call

0:43:31.880 --> 0:43:34.680
<v Speaker 1>I was like, congratulators, let's get to it.

0:43:34.719 --> 0:43:37.399
<v Speaker 3>Let's Yeah, I love it.

0:43:37.480 --> 0:43:42.760
<v Speaker 2>I know Clavicula he has been hot off the press

0:43:42.880 --> 0:43:45.120
<v Speaker 2>as well. And I think it's really interesting because there

0:43:45.200 --> 0:43:49.319
<v Speaker 2>was that sixty minute interview where essentially the interviewer asked

0:43:49.360 --> 0:43:52.759
<v Speaker 2>his associations to Andrew Tate and he just walked off.

0:43:53.280 --> 0:43:55.319
<v Speaker 2>And I'm curious to know from the work that you

0:43:55.360 --> 0:43:57.279
<v Speaker 2>do with teenage boys, since you know, you guys know

0:43:57.320 --> 0:44:00.200
<v Speaker 2>how to crack open the hearts of teenage boys, that

0:44:00.280 --> 0:44:03.560
<v Speaker 2>kind of behavior reaction like what's actually going on beneath

0:44:03.600 --> 0:44:05.759
<v Speaker 2>the surface, A.

0:44:05.880 --> 0:44:14.000
<v Speaker 1>Very fragile, immature young man who got found out because

0:44:14.280 --> 0:44:19.560
<v Speaker 1>you know, yet live streaming content creation, influencing online has

0:44:19.600 --> 0:44:22.800
<v Speaker 1>some accountability and responsibility through the comments, but no one's

0:44:22.880 --> 0:44:26.400
<v Speaker 1>actually face to face challenging you, and you chuck a

0:44:26.520 --> 0:44:30.719
<v Speaker 1>seasoned investigative journalist. I think he was in front of

0:44:30.760 --> 0:44:33.000
<v Speaker 1>him a couple of hard questions and it just breaks down.

0:44:33.200 --> 0:44:36.160
<v Speaker 2>Yeah, that was a lot of defensiveness as well.

0:44:36.200 --> 0:44:37.000
<v Speaker 3>You could feel that.

0:44:37.280 --> 0:44:40.080
<v Speaker 1>Immediate defensive because I'm not sure he believes what he's saying,

0:44:40.640 --> 0:44:44.160
<v Speaker 1>you know, and if he does, it's cooked, it's cooked,

0:44:44.160 --> 0:44:47.200
<v Speaker 1>no matter what. Actually, but I'm not quite sure that

0:44:47.640 --> 0:44:49.799
<v Speaker 1>he believes in everything that he's saying because I don't

0:44:49.800 --> 0:44:51.879
<v Speaker 1>see a lot of conviction in some areas. I do

0:44:54.120 --> 0:44:58.960
<v Speaker 1>clovic club clovicular because it comes from the clavical.

0:44:58.680 --> 0:45:00.600
<v Speaker 3>Right looking.

0:45:01.880 --> 0:45:09.120
<v Speaker 1>In whatever. Look, it's shit posting unhealed, traumatized teenage boys

0:45:09.120 --> 0:45:11.040
<v Speaker 1>in men's bodies. Like, I'm just going to call it

0:45:11.080 --> 0:45:13.120
<v Speaker 1>as it is. People can come for me, that's the truth.

0:45:14.239 --> 0:45:20.000
<v Speaker 1>What's been super disturbing is since then he's on live stream,

0:45:20.440 --> 0:45:27.160
<v Speaker 1>has overdosed on drugs, and during him looking very unwell

0:45:27.440 --> 0:45:31.839
<v Speaker 1>and quite clearly inebriated, the person sitting next to him,

0:45:31.840 --> 0:45:35.120
<v Speaker 1>who was another looksmaxing influencer who I think, where's a week?

0:45:35.480 --> 0:45:38.320
<v Speaker 1>That dude can't remember his name, but he was offering

0:45:38.400 --> 0:45:40.600
<v Speaker 1>him an upper because he was And I was like,

0:45:40.680 --> 0:45:43.359
<v Speaker 1>that's not how you help you, mate. You shut down

0:45:43.800 --> 0:45:47.040
<v Speaker 1>the live stream and you call emergency services and help

0:45:47.080 --> 0:45:51.719
<v Speaker 1>you mate. That being aired and exposed was super confronting.

0:45:52.600 --> 0:45:55.239
<v Speaker 1>So many young men and young women watch that, but

0:45:56.480 --> 0:46:00.480
<v Speaker 1>they were exposed. They have been exposed. That man, that

0:46:00.680 --> 0:46:04.040
<v Speaker 1>young man needs serious psychiatric intervention.

0:46:04.360 --> 0:46:05.480
<v Speaker 3>Yeah right now.

0:46:05.560 --> 0:46:08.799
<v Speaker 1>Look, I'm not a clinical psychologist, a psychiatrist. I'm just

0:46:08.800 --> 0:46:10.680
<v Speaker 1>an old school youth worker from back in the day.

0:46:10.880 --> 0:46:16.600
<v Speaker 1>But I've been around a lot. Yeah, but that kid

0:46:16.640 --> 0:46:20.360
<v Speaker 1>did psychiatric help. He needs it. That is not a

0:46:20.440 --> 0:46:23.480
<v Speaker 1>fully formed human. Yeah, that is someone I believe who

0:46:24.120 --> 0:46:27.360
<v Speaker 1>is experiencing a lot of pain and going on to

0:46:27.360 --> 0:46:30.320
<v Speaker 1>perpetuate a lot of pain. Yeah, and he needs to

0:46:30.360 --> 0:46:32.080
<v Speaker 1>be held to account. But he also needs a lot

0:46:32.080 --> 0:46:34.000
<v Speaker 1>of help and needs a lot of support. He does

0:46:34.080 --> 0:46:35.719
<v Speaker 1>not have the right people around him right now.

0:46:36.480 --> 0:46:40.399
<v Speaker 3>Yep, there's a lot. There's a lot there. We wish

0:46:40.480 --> 0:46:40.879
<v Speaker 3>him well.

0:46:41.160 --> 0:46:44.680
<v Speaker 1>Yeah. Yeah. And also just like like pull the plug

0:46:44.719 --> 0:46:47.960
<v Speaker 1>on the account. Someone get him off, Someone get him off.

0:46:48.320 --> 0:46:50.840
<v Speaker 1>We just need to know. Someone said to me recently,

0:46:50.920 --> 0:46:53.560
<v Speaker 1>this was great. Actually I have to say, someone said

0:46:53.560 --> 0:46:56.960
<v Speaker 1>to me, if AI gets really bad, right, if it

0:46:57.000 --> 0:46:59.680
<v Speaker 1>gets really bad, let me just turn them off.

0:47:00.000 --> 0:47:03.399
<v Speaker 2>Well, speaking of solutions, because I know, like in terms

0:47:03.400 --> 0:47:04.920
<v Speaker 2>of like I would have had a lot of people

0:47:04.960 --> 0:47:07.200
<v Speaker 2>tune it into this episode and they're probably thinking about,

0:47:07.320 --> 0:47:09.239
<v Speaker 2>you know, boys and men in their life. You know,

0:47:09.280 --> 0:47:12.800
<v Speaker 2>it might be sons, friends, partners, and I guess the

0:47:12.920 --> 0:47:17.760
<v Speaker 2>question I would have is, like, what non judgmental conversations

0:47:17.760 --> 0:47:19.719
<v Speaker 2>can we be having with the boys and men in

0:47:19.760 --> 0:47:21.680
<v Speaker 2>our lives to be better men?

0:47:22.960 --> 0:47:28.880
<v Speaker 1>I think staying curious. So what I've found to work

0:47:29.200 --> 0:47:34.520
<v Speaker 1>is arriving without a judgmental approach to a conversation and

0:47:34.600 --> 0:47:37.239
<v Speaker 1>playing the long game. So not everything is going to

0:47:37.239 --> 0:47:40.560
<v Speaker 1>be fixed immediately, depending on the emotions and feelings that

0:47:40.560 --> 0:47:43.160
<v Speaker 1>you have. Right now, we're playing the long game. We're

0:47:43.160 --> 0:47:45.839
<v Speaker 1>staying curious, We're asking questions. We're trying to figure out

0:47:45.880 --> 0:47:49.160
<v Speaker 1>why there might be a certain attitude or behavior or

0:47:49.239 --> 0:47:52.120
<v Speaker 1>norm that's settled in. I'm not talking about the harmful

0:47:52.160 --> 0:47:54.680
<v Speaker 1>stuff that needs to be caught out immediately and there

0:47:54.680 --> 0:47:57.520
<v Speaker 1>needs to be accountability and consequences in action. I'm talking

0:47:57.560 --> 0:47:59.560
<v Speaker 1>about like in your sphere of influence, if you're seeing

0:47:59.560 --> 0:48:02.600
<v Speaker 1>things pop. There are so many resources out there that

0:48:02.680 --> 0:48:06.080
<v Speaker 1>you can set yourself up with the right language. The

0:48:06.160 --> 0:48:09.800
<v Speaker 1>one thing that I've always found, particularly as a parent,

0:48:10.560 --> 0:48:13.600
<v Speaker 1>is my kids really struggle when I'm looking at them.

0:48:13.480 --> 0:48:16.919
<v Speaker 3>Like this, Oh yeah, so it's very confirmed how.

0:48:16.840 --> 0:48:20.200
<v Speaker 1>Many kids vape in your friendships. My kid's like not

0:48:20.239 --> 0:48:23.799
<v Speaker 1>going to be answering. But if we're like driving and

0:48:23.840 --> 0:48:26.319
<v Speaker 1>they're on their owls and I'm on the other side

0:48:26.320 --> 0:48:27.759
<v Speaker 1>of the car, and I'm like, okay, so we're going

0:48:27.960 --> 0:48:30.759
<v Speaker 1>forty to sixty. Yep, fantastic. Now you know this area,

0:48:30.840 --> 0:48:34.080
<v Speaker 1>take it really well. Yeah, yeah, and we're not having

0:48:34.080 --> 0:48:36.239
<v Speaker 1>to look at each other. Now's the time a really

0:48:36.239 --> 0:48:39.759
<v Speaker 1>good opportunity to be dropping some conversations here. Oh I

0:48:39.800 --> 0:48:43.319
<v Speaker 1>saw that. What happened with that clavicular? It's like, what

0:48:43.360 --> 0:48:44.480
<v Speaker 1>was going on there?

0:48:45.239 --> 0:48:45.319
<v Speaker 2>Not?

0:48:45.440 --> 0:48:47.520
<v Speaker 1>What do you think of it? Do you follow him?

0:48:47.880 --> 0:48:51.040
<v Speaker 1>Isn't this terrible? It's like, what's going on with that?

0:48:51.840 --> 0:48:52.560
<v Speaker 1>Have you seen that?

0:48:52.840 --> 0:48:53.040
<v Speaker 3>Yeah?

0:48:53.280 --> 0:48:56.239
<v Speaker 1>Like being interested and curious maybe not always when your

0:48:56.320 --> 0:48:58.000
<v Speaker 1>kids on their owls, I did it, that haven't crashed

0:48:58.040 --> 0:49:02.239
<v Speaker 1>you touch work, so like in cooking environments.

0:49:01.960 --> 0:49:05.080
<v Speaker 3>Like we are getting busy with their head exactly having.

0:49:04.880 --> 0:49:09.759
<v Speaker 1>The honest conversations. So I think that's a really good

0:49:09.800 --> 0:49:12.239
<v Speaker 1>way of doing it. But I think also if you

0:49:12.320 --> 0:49:15.840
<v Speaker 1>think that someone needs some additional help or seeking help,

0:49:16.520 --> 0:49:20.520
<v Speaker 1>role modeling, like a lot of men, the evidence is clear,

0:49:20.920 --> 0:49:23.440
<v Speaker 1>don't go to the doctor, don't go to the therapist,

0:49:23.480 --> 0:49:25.520
<v Speaker 1>don't go and get support, don't go and get help.

0:49:26.200 --> 0:49:29.840
<v Speaker 1>It is on them. Individual accountability is super important, but

0:49:30.840 --> 0:49:33.040
<v Speaker 1>being able to demonstrate and role model, like I talk

0:49:33.080 --> 0:49:36.080
<v Speaker 1>a lot about being active in therapy, and I'm constantly

0:49:36.120 --> 0:49:38.400
<v Speaker 1>talking about it with my kids, not the depth of

0:49:38.400 --> 0:49:41.200
<v Speaker 1>what I talk about in my psychodynamic therapy, but that

0:49:41.239 --> 0:49:43.200
<v Speaker 1>it's an investment in my self care and I want

0:49:43.239 --> 0:49:45.360
<v Speaker 1>a role model to them that if they feel like

0:49:45.400 --> 0:49:47.920
<v Speaker 1>they need additional assistance, that's something that we can access.

0:49:48.440 --> 0:49:50.120
<v Speaker 1>I talk about it in my work. I'm talking about

0:49:50.120 --> 0:49:52.080
<v Speaker 1>it now in this podcast. Not as some marter that

0:49:52.120 --> 0:49:55.200
<v Speaker 1>I go to therapy. No, like I need proactive support.

0:49:55.280 --> 0:49:57.359
<v Speaker 1>I have like a big life and a lot going on,

0:49:57.480 --> 0:50:00.560
<v Speaker 1>and I need additional help. And that's why this guy

0:50:00.640 --> 0:50:02.960
<v Speaker 1>went to university for like a hundred years and practiced

0:50:03.000 --> 0:50:05.200
<v Speaker 1>all this time to help me. He wants to help me,

0:50:05.239 --> 0:50:06.080
<v Speaker 1>He's there to help me.

0:50:06.200 --> 0:50:06.359
<v Speaker 2>Yeah.

0:50:06.440 --> 0:50:09.359
<v Speaker 1>Yeah, So role modeling is another really important one. But

0:50:09.640 --> 0:50:13.680
<v Speaker 1>the thing that I think we're losing a bit is storytelling. Yeah,

0:50:14.080 --> 0:50:17.600
<v Speaker 1>sharing stories about a time that you struggled, or a

0:50:17.680 --> 0:50:21.000
<v Speaker 1>time that things have happened, letting your kids or the

0:50:21.040 --> 0:50:23.839
<v Speaker 1>people around you, your husband, the son, the nephew, whoever,

0:50:24.080 --> 0:50:26.239
<v Speaker 1>letting them know that you're a human too. I remember

0:50:26.280 --> 0:50:28.799
<v Speaker 1>when I was really sad. I remember when something really

0:50:28.800 --> 0:50:32.000
<v Speaker 1>shitty happened to me. I remember when I got really

0:50:32.000 --> 0:50:34.959
<v Speaker 1>angry and I was really embarrassed about it. Afterwards, so

0:50:35.320 --> 0:50:39.480
<v Speaker 1>role modeling, storytelling and opening up that kind of vulnerability

0:50:39.560 --> 0:50:42.880
<v Speaker 1>is a strength and standing in that power of strength

0:50:42.920 --> 0:50:45.319
<v Speaker 1>and being like it's just because I'm vulnerable doesn't make

0:50:45.360 --> 0:50:48.719
<v Speaker 1>me weak. Actually being vulnerable makes me stronger, and then

0:50:48.760 --> 0:50:50.319
<v Speaker 1>giving examples of how and why.

0:50:50.520 --> 0:50:52.719
<v Speaker 2>Yeah, I love that in some really practical ways that

0:50:52.760 --> 0:50:54.120
<v Speaker 2>we can start these conversations.

0:50:54.120 --> 0:50:55.839
<v Speaker 3>And I'm curious too, because.

0:50:56.120 --> 0:50:57.960
<v Speaker 2>I can imagine like if you're doing some of these

0:50:58.000 --> 0:51:01.759
<v Speaker 2>strategies like being curious, really being judgmental at all, but

0:51:01.840 --> 0:51:05.560
<v Speaker 2>you're still getting maybe defensiveness or just they're not giving

0:51:05.600 --> 0:51:08.640
<v Speaker 2>you anything, Like what would you best advise in a

0:51:08.680 --> 0:51:09.680
<v Speaker 2>situation like that?

0:51:09.960 --> 0:51:12.720
<v Speaker 1>Yeah, I think it depending on the level of trust

0:51:12.719 --> 0:51:15.319
<v Speaker 1>you having the relationship. It's being really honest, I'm not

0:51:15.320 --> 0:51:19.080
<v Speaker 1>getting anything from you right now. I've tried curious, I've

0:51:19.120 --> 0:51:23.240
<v Speaker 1>tried non judgmental, I've googled this, I've tried to figure

0:51:23.239 --> 0:51:25.080
<v Speaker 1>out a way to have a conversation. I just need

0:51:25.120 --> 0:51:27.320
<v Speaker 1>to hit you with a I'm really concerned about this behavior.

0:51:27.800 --> 0:51:30.279
<v Speaker 1>I'm really concerned about this particular attitude. I'm really worried

0:51:30.280 --> 0:51:32.440
<v Speaker 1>about what you said, and I'm going to need to

0:51:32.440 --> 0:51:34.960
<v Speaker 1>set a really clear boundary that like this is actually

0:51:34.960 --> 0:51:39.440
<v Speaker 1>not okay, yeah, or you not. I'm feeling like you

0:51:39.600 --> 0:51:41.920
<v Speaker 1>not being the best version of yourself is not impacting me.

0:51:43.080 --> 0:51:44.840
<v Speaker 1>You know, you need to take some responsibility for that

0:51:44.840 --> 0:51:47.600
<v Speaker 1>because I'm doing my best, but I need you to

0:51:47.600 --> 0:51:49.799
<v Speaker 1>do your best. Yeah Yeah, and if not, I'm going

0:51:49.840 --> 0:51:51.359
<v Speaker 1>to have to set a really clear boundary that can't

0:51:51.360 --> 0:51:51.840
<v Speaker 1>be crossed.

0:51:52.080 --> 0:51:52.400
<v Speaker 2>Yeah.

0:51:52.600 --> 0:51:56.320
<v Speaker 1>So I think just honestly, it's like the elevation, so curious,

0:51:56.400 --> 0:52:00.239
<v Speaker 1>non judgmental, a little more stern setting boundaries, and then

0:52:00.280 --> 0:52:02.920
<v Speaker 1>we're talking about consequences and accountability and that's what distance

0:52:02.960 --> 0:52:05.440
<v Speaker 1>comes in. And his friend who is sitting right next

0:52:05.480 --> 0:52:08.680
<v Speaker 1>to him as he's experiencing this, offered him illicit prescription

0:52:08.960 --> 0:52:12.640
<v Speaker 1>medication to help him in his situation. That's not going

0:52:12.680 --> 0:52:13.240
<v Speaker 1>to help anyone.

0:52:13.320 --> 0:52:16.799
<v Speaker 2>Yeah. I think something that I really appreciated in this

0:52:16.840 --> 0:52:19.960
<v Speaker 2>conversation is when we talk about gender like, it is

0:52:20.000 --> 0:52:23.520
<v Speaker 2>really messy. You know, it's messy, it's confusing, and I

0:52:23.560 --> 0:52:26.680
<v Speaker 2>think it's hard to have like a three step process

0:52:26.719 --> 0:52:29.319
<v Speaker 2>towards gender equality because that is really challenging in the

0:52:29.320 --> 0:52:31.239
<v Speaker 2>times we're living in. But what I love is that

0:52:31.280 --> 0:52:33.680
<v Speaker 2>we're able to lean into these conversations and try to

0:52:33.680 --> 0:52:34.560
<v Speaker 2>figure it out together.

0:52:34.960 --> 0:52:38.680
<v Speaker 1>Yeah. Absolutely, I appreciate that, and also like we're all learning.

0:52:39.080 --> 0:52:41.239
<v Speaker 1>You don't have to be experts, and you've created the

0:52:41.239 --> 0:52:43.600
<v Speaker 1>space to be like, you know, what is it that

0:52:43.640 --> 0:52:46.000
<v Speaker 1>you're actually trying to do, but also like happy to

0:52:46.080 --> 0:52:49.560
<v Speaker 1>challenge me on that. Yeah, because that learning journey never stops.

0:52:50.200 --> 0:52:50.480
<v Speaker 3>Wow.

0:52:50.560 --> 0:52:54.160
<v Speaker 2>Okay, I really loved that conversation. Ben dropped a lot

0:52:54.200 --> 0:52:55.960
<v Speaker 2>of gold. That is going to be sticking with me

0:52:56.080 --> 0:52:58.040
<v Speaker 2>for a while. If there's a topic you would like

0:52:58.120 --> 0:53:00.320
<v Speaker 2>us to discuss, or I guess you think would be

0:53:00.400 --> 0:53:03.239
<v Speaker 2>a great fit for this podcast, please get in touch

0:53:03.280 --> 0:53:06.439
<v Speaker 2>with us at podcast at mamamea dot com dot au

0:53:07.120 --> 0:53:09.719
<v Speaker 2>or sliding to our dms on Instagram at but Are

0:53:09.760 --> 0:53:10.160
<v Speaker 2>You Happy?

0:53:10.200 --> 0:53:10.719
<v Speaker 3>Podcast?

0:53:12.000 --> 0:53:15.080
<v Speaker 2>Also, if you haven't already, would love a review on

0:53:15.160 --> 0:53:18.040
<v Speaker 2>Apple or Spotify. It really helps the show to grow.

0:53:19.080 --> 0:53:21.880
<v Speaker 2>And of course, if there's anything in today's episode that

0:53:21.920 --> 0:53:25.880
<v Speaker 2>has brought up difficult feelings for you, organizations like Lifeline

0:53:26.000 --> 0:53:29.440
<v Speaker 2>and Beyond Blue are always there for free and confidential support.

0:53:30.560 --> 0:53:33.800
<v Speaker 2>Thanks for listening. Tune it again next Saturday for another

0:53:33.840 --> 0:53:37.640
<v Speaker 2>episode of But Are You Happy?

0:53:40.400 --> 0:53:40.640
<v Speaker 3>Mamma.

0:53:40.719 --> 0:53:44.040
<v Speaker 2>Mia acknowledges the traditional owners of the land and waters

0:53:44.080 --> 0:53:45.840
<v Speaker 2>on which this podcast was recorded.