WEBVTT - With Her Abuser Behind Bars, Dassi Erlich Is Ready To Talk

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<v Speaker 1>You're listening to a MoMA Mia podcast. Mamma Mia acknowledges

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<v Speaker 1>the traditional owners of land and waders. This podcast was

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<v Speaker 1>recorded on Hey, I'm Jemma Bath, host of True Crime

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<v Speaker 1>Conversations and did you know that the team at Mamma

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<v Speaker 1>Mia is bringing you over one hundred hours of the

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<v Speaker 1>best content from your award winning podcasts for the Hot

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<v Speaker 1>Pod Summer of your Dreams. Well, we are here at

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<v Speaker 1>two Crime Conversations. We've handpicked some of the most chilling

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<v Speaker 1>and thought provoking episodes from our feed, including gripping cult stories,

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<v Speaker 1>powerful interviews with crime victims, and in depth accounts from

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<v Speaker 1>women who have been incarcerated sharing the journeys that led

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<v Speaker 1>them to that place. And that's just the beginning. We

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<v Speaker 1>first brought you this conversation with Dussy Elick at the

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<v Speaker 1>start of the year. You might know her story or

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<v Speaker 1>you might not. Either way, it's truly powerful and worth

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<v Speaker 1>a listen. In twenty twenty three, Malka Leifel was sentenced

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<v Speaker 1>to fifteen years in prison for eighteen counts of sexual

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<v Speaker 1>abuse against Dussy and her little sister. Life was the

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<v Speaker 1>sister's former high school principal, and when whispers of their

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<v Speaker 1>allegations came to light in two thousand and eight, she

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<v Speaker 1>fled from her home in Melbourne to Israel before any

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<v Speaker 1>formal complaint could be made. Dussy is such a strong

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<v Speaker 1>woman and I took so much away from this conversation.

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<v Speaker 1>Take a listen. This episode contains discussions of sexual assault

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<v Speaker 1>and mental health struggles. Please take care while listening. Eighteen

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<v Speaker 1>year old Dassy sat shocked in her colour teacher's house,

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<v Speaker 1>staring at a diagram of a penis and a vagina.

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<v Speaker 1>Now that she was engaged to be married, her mother

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<v Speaker 1>had organized for her to get bridal lessons, where she

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<v Speaker 1>was being educated about sex for the first time. Despite

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<v Speaker 1>living in the inner city suburbs of Melbourne in two

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<v Speaker 1>thousand and five, Dusty lived within the strict and isolated

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<v Speaker 1>confines of the ultra orthodox Adas Jewish community with her

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<v Speaker 1>six siblings and her parents. They had no TV, no Internet,

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<v Speaker 1>and no access to information from secular society, despite it

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<v Speaker 1>operating near meters away from them. The idea that she

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<v Speaker 1>even had a vagina was absolutely blowing Dussy's mind. She'd

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<v Speaker 1>never been taught the correct terms of her anatomy, let

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<v Speaker 1>alone what it looked like down there. But as she

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<v Speaker 1>listened intently to the lesson, something started to click into place.

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<v Speaker 1>Is this what missus Lifeer meant when she said she

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<v Speaker 1>was preparing her for marriage. For years, her high school

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<v Speaker 1>principle had been touching her, But in Dussi's world, there

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<v Speaker 1>was no language around sexual abuse. She just knew what

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<v Speaker 1>was wrong. Since the age of sixteen, she'd learned to

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<v Speaker 1>numb her mind. Disassociation was her biggert to protect her

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<v Speaker 1>from the fear and pain. A trance like state would

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<v Speaker 1>keep her subconscious traveling far away from her reality. Darcy

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<v Speaker 1>had hoped marriage would be an escape not just from

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<v Speaker 1>her principle but her troubled home life. But what she

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<v Speaker 1>didn't realize as she sat at the dining room table

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<v Speaker 1>of her color teacher, praying for a new beginning, was

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<v Speaker 1>that this was just the start of another troubling chapter,

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<v Speaker 1>one where she'd eventually tell the world about the abuse

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<v Speaker 1>she suffered and then spend the next fifteen years fighting

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<v Speaker 1>for justice. I'm Jemma Bath and This is True Crime

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<v Speaker 1>Conversations Amma mea podcast exploring the world's most notorious crimes

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<v Speaker 1>by speaking to the people who know the most about them.

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<v Speaker 1>In three Mark Leifer was sentenced to fifteen years in

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<v Speaker 1>prison for eighteen counts of sexual abuse against Dussi and

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<v Speaker 1>her little sister, Ellie. She was acquitted of nine charges,

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<v Speaker 1>including five relating to their older sister, Nicole. Lifa was

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<v Speaker 1>the sister's former high school principal, and when whispers of

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<v Speaker 1>their allegations came to light in two thousand and eight,

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<v Speaker 1>she fled from her home in Melbourne to Israel before

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<v Speaker 1>any formal complaint could be made. It took seventy extraditioned

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<v Speaker 1>hearings and thirteen years to bring her back to Australia,

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<v Speaker 1>and finally last year, Dussy and her sisters were able

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<v Speaker 1>to breathe a sigh of relief. She was finally going

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<v Speaker 1>to pay for what she'd done. But Lifa wasn't the

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<v Speaker 1>only evil in their lives. School had previously been their

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<v Speaker 1>safe haven from the abuses they were experiencing at home,

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<v Speaker 1>Dussy shares in her new memoir in Bad Faith. In

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<v Speaker 1>their house, it was normal to go to bed hungry,

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<v Speaker 1>to be hit or slapped for minor wrongdoing, and to

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<v Speaker 1>have beloved toys stabbed and smashed in front of their eyes.

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<v Speaker 1>It was a childhood laced in fear and sadness, and

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<v Speaker 1>with Lifer finally behind bars, Dussie wants to share it

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<v Speaker 1>all because amongst the horrors she experienced, there have been

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<v Speaker 1>valuable life lessons since leaving her ultra orthodox community and

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<v Speaker 1>carving out a new free life for herself. So now

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<v Speaker 1>thirty six year old is ready to talk, Dussi Earlick

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<v Speaker 1>joins us. Now, Dussy, I want to start with your parents.

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<v Speaker 1>Tell me about the different worlds that they came from

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<v Speaker 1>and how they kind of got together.

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<v Speaker 2>So my mother grew up in Israel, and she grew

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<v Speaker 2>up until she was about ten years old and moved

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<v Speaker 2>to England in quite a traditional home with her father

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<v Speaker 2>learning to become a rabbi. And my father grew up

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<v Speaker 2>seven generation English in a very liberal, almost very culturally religious,

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<v Speaker 2>but not in any way that affected day to day life.

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<v Speaker 1>When they got together and started having you guys, because

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<v Speaker 1>there's seven siblings, they did kind of go down the

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<v Speaker 1>path of having a very religious way that they raised.

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<v Speaker 1>You tell us a bit about that, because would we

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<v Speaker 1>describe it as an orthodox Jewish lifestyle?

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<v Speaker 2>Oh? Absolutely. My parents sort of moved into their dust

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<v Speaker 2>community when I was very young, around two or three

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<v Speaker 2>years old. So by the time I have my first memories,

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<v Speaker 2>we were part of the Dust community, an ultra Orthodox,

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<v Speaker 2>very exclusive and insular lifestyle that basically we had rules

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<v Speaker 2>from morning to evening about how we lived our lives.

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<v Speaker 1>Can you give us some examples. You've said that there

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<v Speaker 1>was rules around everything. I know that there will be

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<v Speaker 1>a lot of non Jewish listeners, so even things like

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<v Speaker 1>Shabbat and kosher and stuff like that is kind of

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<v Speaker 1>alien to them. But in the ultra Orthodox community, those

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<v Speaker 1>traditions are taking one step further, aren't they. It's very strict.

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<v Speaker 2>Well, I think it's more not just about the rules,

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<v Speaker 2>but about how you do the rules. And we would

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<v Speaker 2>spend hours in school learning you know, how do we

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<v Speaker 2>get out of bed, what foot do we put out first?

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<v Speaker 2>How do we wash our hands as soon as we

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<v Speaker 2>get out of bed? You know how many times should

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<v Speaker 2>we wash our hands and what hands should we wash first?

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<v Speaker 2>So it went down to the most minutest details.

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<v Speaker 1>Wow, what about food? How is food treated in your

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<v Speaker 1>home in terms of what was kosher and what was not.

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<v Speaker 2>Food was governed by the Kosher religious authority in Melbourne,

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<v Speaker 2>so we were allowed to have any food and there's

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<v Speaker 2>a little book that would tell us what food we

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<v Speaker 2>were allowed to buy from supermarkets. There were a couple

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<v Speaker 2>of kosher Jewish shops that we would buy food from,

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<v Speaker 2>but we were quite limited in our diet.

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<v Speaker 1>So you were still going to coals and places around you.

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<v Speaker 1>You just were only shopping in certain niles, only.

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<v Speaker 2>Shopping for the things that we knew were allowed in

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<v Speaker 2>the Kosher Authority little book that we had. Now, if

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<v Speaker 2>you go to Coal's, actually you can see like a

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<v Speaker 2>little k with a circle around on little things in

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<v Speaker 2>the Supermark aisles, and you know that that's kosher. But

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<v Speaker 2>we didn't have that back then, so we would refer

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<v Speaker 2>to this little book and you'll tell us we can

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<v Speaker 2>buy this particular brand of corn fins, and that's what

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<v Speaker 2>we would buy.

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<v Speaker 1>I think what I find fascinating about the Adusk community

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<v Speaker 1>is that they are operating in such close proximity to

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<v Speaker 1>the rest of society around them. But it's such an

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<v Speaker 1>isolated world. But it's not like your streets and streets away,

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<v Speaker 1>your next door to people in Melbourne living a completely

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<v Speaker 1>different life.

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<v Speaker 2>As a young child, you know, I would see that

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<v Speaker 2>life around me, but it was so separate from me.

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<v Speaker 2>I didn't even think about that life. And of course,

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<v Speaker 2>as I got older and I started to notice more

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<v Speaker 2>how people around me are living, it was a question

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<v Speaker 2>of curiosity, but almost you know, we're more special. We

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<v Speaker 2>live a certain way of life, and you know, don't

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<v Speaker 2>even think about that way of life because it could

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<v Speaker 2>influence you and tear you away from this life of truth.

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<v Speaker 1>So you weren't yearning for what you saw in the

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<v Speaker 1>backyards of other kids' homes.

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<v Speaker 2>Not really. I think as a teenager walking down the

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<v Speaker 2>street in really thick tights and long skirts in the summer,

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<v Speaker 2>there would be a curiosity about what it would be

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<v Speaker 2>like to have the sun actually touched my skin in

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<v Speaker 2>some way. But I always had this sense that I

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<v Speaker 2>was more special, or my modesty was something that made

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<v Speaker 2>me more special.

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<v Speaker 1>I want to delve a bit more into your family.

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<v Speaker 1>We mentioned that there's seven siblings at the time when

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<v Speaker 1>you were becoming a young teenager who was living in

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<v Speaker 1>the house with you.

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<v Speaker 2>So I had my two sisters, Nicole and Ellie, and

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<v Speaker 2>my brothers Isaac and Ben.

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<v Speaker 1>And when you think back on your childhood and living

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<v Speaker 1>with your siblings and your parents, how does it make

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<v Speaker 1>you feel.

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<v Speaker 2>I try not to think about my childhood that much.

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<v Speaker 2>It brings up a lot of really difficult memories. And

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<v Speaker 2>all I remember is this all encompassing fear that I

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<v Speaker 2>used to feel as a child, and the feeling of

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<v Speaker 2>never ever feeling safe. I mean, love was such a

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<v Speaker 2>foreign concept to me. That wasn't It was just about

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<v Speaker 2>getting through the day and surviving.

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<v Speaker 1>I know that every day is obviously different, but what

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<v Speaker 1>did an average day look like for you as a kid,

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<v Speaker 1>because you had daily chores and school around all of that.

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<v Speaker 1>But what kind of rules were in place that your

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<v Speaker 1>parents kind of made you abide by?

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<v Speaker 2>Really, I was working from the minute I woke up,

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<v Speaker 2>and I would wake up very early and complete all

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<v Speaker 2>the chores that I had to complete in order to

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<v Speaker 2>get to school. I would go to school and have

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<v Speaker 2>our Jewish studies and English studies, and I'd come home

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<v Speaker 2>and see another whole list of chores that I needed

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<v Speaker 2>to do until very late at the night. And all

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<v Speaker 2>the time there was this fear that my mother would

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<v Speaker 2>be incredibly angry or she would blow up in some way,

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<v Speaker 2>And there was this constant tension that was felt all

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<v Speaker 2>the time.

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<v Speaker 1>What kinds of things would she get angry about?

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<v Speaker 2>No rhyme or reason for any of her anger outputs,

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<v Speaker 2>at least what we felt as children, because one day

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<v Speaker 2>something would be fine, and then the next day that

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<v Speaker 2>would be something that was terribly wrong. So it was

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<v Speaker 2>very hard to understand what I was doing wrong. And

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<v Speaker 2>I always thought that I was a good child, or

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<v Speaker 2>I tried to be a good child. I felt like

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<v Speaker 2>I was an incredibly bad child because I was constantly

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<v Speaker 2>being told off and beaten.

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<v Speaker 1>Was it for things like not completing a chore to

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<v Speaker 1>standards like were you just doing things like laundry and cooking?

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<v Speaker 1>And she just wasn't happy with how you delivered those chores.

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<v Speaker 2>It was if I didn't do it fast enough, I

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<v Speaker 2>didn't do it well enough, or I spoke to her

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<v Speaker 2>with the wrong tone. And I would modulate in my

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<v Speaker 2>tone so that I was as submissive as possible, but

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<v Speaker 2>still somehow that was seen as disrespectful. So it was

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<v Speaker 2>nothing that I could really understand that I was doing.

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<v Speaker 1>And what were the punishments if she was angry at you?

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<v Speaker 2>The punishments often involve physical abuse. There was a lot

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<v Speaker 2>of verbal abuse and being told that I'm worthless or nothing,

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<v Speaker 2>or I don't deserve to live. There was a lot

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<v Speaker 2>of food withdrawal, and there were many times that my

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<v Speaker 2>mother would try and pit my siblings against me so

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<v Speaker 2>that they would join in with her abuse. And of

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<v Speaker 2>course at times my siblings had to do that, and

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<v Speaker 2>they were forced to do that, but as we got older,

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<v Speaker 2>we learned to apologize to each other after that.

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<v Speaker 1>I want to focus a bit more on the food withdrawal,

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<v Speaker 1>because obviously food is essential for life, and it's such

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<v Speaker 1>a unique punishment. How did it manifest for you? Where

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<v Speaker 1>did you get food? Because you would deny dinner a

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<v Speaker 1>lot of the time, weren't you.

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<v Speaker 2>I just remember being starving all of my childhood, and

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<v Speaker 2>I think when I speak to my siblings, they say

0:12:57.622 --> 0:13:01.422
<v Speaker 2>they remember that, this constant sense of never feeling full

0:13:01.582 --> 0:13:05.062
<v Speaker 2>and always being hungry, and never certain that your next

0:13:05.142 --> 0:13:06.102
<v Speaker 2>meal was guaranteed.

0:13:06.782 --> 0:13:10.422
<v Speaker 1>And there were times where you were denied the toilet even.

0:13:10.542 --> 0:13:13.022
<v Speaker 2>I write about this in the book about when we

0:13:13.022 --> 0:13:15.662
<v Speaker 2>were young children and we weren't allowed to come downstairs

0:13:15.662 --> 0:13:17.422
<v Speaker 2>once we had been sent to bed, and there was

0:13:17.462 --> 0:13:21.422
<v Speaker 2>no toilet upstairs. And this was a constant issue for

0:13:21.542 --> 0:13:23.822
<v Speaker 2>us because a lot of times we would drink to

0:13:24.182 --> 0:13:28.062
<v Speaker 2>quell that hole in our stomach and not being able

0:13:28.062 --> 0:13:30.542
<v Speaker 2>to go to the bathroom was incredibly difficult.

0:13:31.302 --> 0:13:34.022
<v Speaker 1>When you look back at that in particular as an adult,

0:13:34.662 --> 0:13:36.542
<v Speaker 1>are you shocked at some of the stuff that you

0:13:36.582 --> 0:13:39.702
<v Speaker 1>and your siblings endured and survived.

0:13:40.382 --> 0:13:43.902
<v Speaker 2>Absolutely. I think having my own child and realizing the

0:13:43.982 --> 0:13:47.142
<v Speaker 2>love and the desperate need to protect her, I couldn't

0:13:47.702 --> 0:13:53.022
<v Speaker 2>imagine going to that extent to hurt someone so vulnerable.

0:13:53.622 --> 0:13:57.302
<v Speaker 1>You write as well in a few instances about your

0:13:57.302 --> 0:14:00.902
<v Speaker 1>siblings or members of your family being banished, being banished

0:14:00.902 --> 0:14:03.502
<v Speaker 1>from the house, or the community or the religion. Was

0:14:03.502 --> 0:14:07.062
<v Speaker 1>that a threat that was always hanging above you? And

0:14:07.102 --> 0:14:09.942
<v Speaker 1>when did it happen in certain instances.

0:14:09.902 --> 0:14:13.062
<v Speaker 2>Again, there's no real reason why it happened, but my

0:14:13.102 --> 0:14:15.662
<v Speaker 2>mother would choose one of us. And my memories are

0:14:15.662 --> 0:14:18.422
<v Speaker 2>more around my younger brothers because a lot of times

0:14:18.422 --> 0:14:22.262
<v Speaker 2>I disassociated from when that happened to me. But at

0:14:22.262 --> 0:14:24.462
<v Speaker 2>some point my mother would just decide that there was

0:14:24.502 --> 0:14:26.782
<v Speaker 2>one child that didn't deserve to be a part of

0:14:26.822 --> 0:14:30.102
<v Speaker 2>the family anymore, and they were banished to some place where,

0:14:30.542 --> 0:14:32.942
<v Speaker 2>you know, we had a knowledge of this small you

0:14:32.942 --> 0:14:35.862
<v Speaker 2>know this four to eight streets around our community, and

0:14:35.862 --> 0:14:37.982
<v Speaker 2>they would be taken outside of our community, and to

0:14:38.102 --> 0:14:41.942
<v Speaker 2>us that was the absolute biggest threat, that this person

0:14:42.102 --> 0:14:43.822
<v Speaker 2>was not just going to be a part of our family,

0:14:43.942 --> 0:14:47.742
<v Speaker 2>but no longer a part of our faith than our community.

0:14:48.102 --> 0:14:51.942
<v Speaker 1>So they were dropped somewhere and then eventually what picked

0:14:52.022 --> 0:14:55.422
<v Speaker 1>up or just left there for hours, days.

0:14:55.622 --> 0:14:59.502
<v Speaker 2>Definitely hours. My memory is a little bit vague, but

0:14:59.742 --> 0:15:03.422
<v Speaker 2>I do remember when my younger brother be sent off

0:15:03.422 --> 0:15:06.102
<v Speaker 2>to a park or something outside of the community. I

0:15:06.102 --> 0:15:09.022
<v Speaker 2>would sit there and beg my mother to allow my

0:15:09.102 --> 0:15:11.222
<v Speaker 2>father to go and pick him up, and it would

0:15:11.222 --> 0:15:13.102
<v Speaker 2>be hours and hours of worrying about him.

0:15:14.182 --> 0:15:16.982
<v Speaker 1>Are there any happy memories from your childhood.

0:15:18.342 --> 0:15:22.382
<v Speaker 2>That's a very difficult one to answer, unfortunately. Also, that's

0:15:22.422 --> 0:15:26.622
<v Speaker 2>not how trauma works that you do remember. You know,

0:15:26.662 --> 0:15:30.222
<v Speaker 2>you end up remembering the most traumatic memories. But there

0:15:30.222 --> 0:15:33.582
<v Speaker 2>were times that we went away on day trips or holidays.

0:15:33.662 --> 0:15:37.622
<v Speaker 2>But again, that all pervasive fear was always underlying everything

0:15:37.702 --> 0:15:40.702
<v Speaker 2>that we did. And I think the sense of happiness,

0:15:40.822 --> 0:15:43.222
<v Speaker 2>especially as a teenager, came from when my siblings and

0:15:43.262 --> 0:15:46.022
<v Speaker 2>I would ban together almost in the sense of rebellion

0:15:46.502 --> 0:15:47.622
<v Speaker 2>and support one another.

0:15:48.382 --> 0:15:50.942
<v Speaker 1>This might be a heavy question, but do you remember

0:15:52.222 --> 0:15:55.942
<v Speaker 1>how old you were, or when you first started thinking

0:15:55.982 --> 0:15:56.662
<v Speaker 1>about death.

0:15:58.342 --> 0:16:01.262
<v Speaker 2>I was very young when I was thinking about death.

0:16:03.302 --> 0:16:07.702
<v Speaker 2>I was incredibly young. I couldn't imagine any other way

0:16:07.742 --> 0:16:11.382
<v Speaker 2>of getting out of the amount of pain and and

0:16:11.422 --> 0:16:13.102
<v Speaker 2>fear that I was living every day.

0:16:14.182 --> 0:16:17.022
<v Speaker 1>We've spoken about your mum, but you do write in

0:16:17.022 --> 0:16:21.142
<v Speaker 1>your memoir about feeling unsafe with your dad and not understanding.

0:16:21.182 --> 0:16:24.902
<v Speaker 1>Why can you tell me about when that started? If

0:16:24.942 --> 0:16:25.782
<v Speaker 1>you feel comfortable.

0:16:26.862 --> 0:16:29.182
<v Speaker 2>That's still something I'm really working on. A lot of

0:16:29.222 --> 0:16:32.542
<v Speaker 2>those memories only came back after my father passed away

0:16:32.582 --> 0:16:37.102
<v Speaker 2>in twenty nineteen, so that's still something that I'm still

0:16:37.142 --> 0:16:37.782
<v Speaker 2>working through.

0:16:38.982 --> 0:16:42.702
<v Speaker 1>I want to talk about by mitzvah for our non

0:16:42.822 --> 0:16:45.902
<v Speaker 1>Jewish listeners. Can you explain firstly what that is and

0:16:45.942 --> 0:16:48.982
<v Speaker 1>what it was for your community when you were younger.

0:16:49.942 --> 0:16:53.062
<v Speaker 2>So abut mitzvah as a girl is when you turn twelve,

0:16:53.062 --> 0:16:57.942
<v Speaker 2>when you've become responsible for your own sins. Pretty much so,

0:16:58.062 --> 0:17:01.342
<v Speaker 2>before twelve, you're considered in a way a pure soul,

0:17:01.382 --> 0:17:04.822
<v Speaker 2>and your parents are responsible for your sins, and when

0:17:04.862 --> 0:17:08.182
<v Speaker 2>you turn twelve, you are the responsible one, and anything

0:17:08.222 --> 0:17:10.982
<v Speaker 2>that you do against God that's on you, no longer

0:17:11.022 --> 0:17:11.702
<v Speaker 2>on your parents.

0:17:12.422 --> 0:17:16.382
<v Speaker 1>And in the adusk community. Were there certain things that

0:17:16.422 --> 0:17:19.462
<v Speaker 1>you were now allowed to do or not do once

0:17:19.542 --> 0:17:21.222
<v Speaker 1>you became of age, so.

0:17:21.222 --> 0:17:23.942
<v Speaker 2>To speak, or as a girl in the dust community,

0:17:24.022 --> 0:17:28.582
<v Speaker 2>my life became more limited as I turned twelve. I

0:17:28.622 --> 0:17:31.102
<v Speaker 2>wasn't allowed to sing anymore in the presence of a man.

0:17:31.182 --> 0:17:34.582
<v Speaker 2>I wasn't allowed to ride a bike anymore because that

0:17:34.662 --> 0:17:38.102
<v Speaker 2>wasn't modest. There were certain rules that came into place

0:17:38.302 --> 0:17:40.622
<v Speaker 2>when I was seen as the age of maturity, which

0:17:40.662 --> 0:17:43.422
<v Speaker 2>is twelve years old. That meant that I could no

0:17:43.542 --> 0:17:47.822
<v Speaker 2>longer engage in certain practices because it wouldn't be modest anymore.

0:17:48.822 --> 0:17:51.062
<v Speaker 1>So is it a milestone that you, as a child

0:17:51.102 --> 0:17:54.262
<v Speaker 1>look forward to or you're not looking forward to it

0:17:54.262 --> 0:17:56.302
<v Speaker 1>because you're going to have all these freedoms kind of

0:17:56.342 --> 0:17:57.102
<v Speaker 1>taken away from you.

0:17:57.902 --> 0:18:00.262
<v Speaker 2>I didn't see them as freedoms being taken away in

0:18:00.302 --> 0:18:02.542
<v Speaker 2>a way. I saw it, I'm growing older, so I'm

0:18:02.582 --> 0:18:04.302
<v Speaker 2>not allowed to sing in front of men because that

0:18:04.782 --> 0:18:08.062
<v Speaker 2>my voice is more special. There was that, but for

0:18:08.182 --> 0:18:11.022
<v Speaker 2>me personally, it was a terrifying time because I felt

0:18:11.062 --> 0:18:13.782
<v Speaker 2>I was this terrible girl and suddenly I was going

0:18:13.862 --> 0:18:15.822
<v Speaker 2>to be responsible for all of these sins and my

0:18:15.902 --> 0:18:19.142
<v Speaker 2>soul is going to turn black. I was utterly terrified.

0:18:20.862 --> 0:18:24.382
<v Speaker 1>There's something that happens to young girls when they're around twelve, thirteen, fourteen,

0:18:25.022 --> 0:18:27.902
<v Speaker 1>they start getting their period. Were you taught about that

0:18:28.502 --> 0:18:29.422
<v Speaker 1>around that time?

0:18:29.702 --> 0:18:31.862
<v Speaker 2>Around that time is the first time that I heard

0:18:31.902 --> 0:18:35.062
<v Speaker 2>about it. And I was told it was because of

0:18:35.102 --> 0:18:37.742
<v Speaker 2>the sin of women that I would be bleeding once

0:18:37.782 --> 0:18:39.702
<v Speaker 2>a month, and that was pretty much all that I

0:18:39.742 --> 0:18:42.342
<v Speaker 2>was told about it. And I remember going to my

0:18:42.422 --> 0:18:45.302
<v Speaker 2>older sister Nicole and just saying to her, you know

0:18:45.382 --> 0:18:47.182
<v Speaker 2>what happens. What are you supposed to do? And she

0:18:47.222 --> 0:18:49.222
<v Speaker 2>showed me what a pad was, and she said, you know,

0:18:49.302 --> 0:18:51.102
<v Speaker 2>this is what you have to do, and you know

0:18:51.182 --> 0:18:53.022
<v Speaker 2>when you need them, you need to ask a father

0:18:53.142 --> 0:18:54.822
<v Speaker 2>to go and get them from a supermarket. But I

0:18:54.982 --> 0:18:57.182
<v Speaker 2>just very quietly tell him that this is something that's

0:18:57.302 --> 0:19:01.302
<v Speaker 2>very embarrassing. And it was something that was very very secretive.

0:19:01.942 --> 0:19:04.382
<v Speaker 1>What about I mean, I know when I was thirteen,

0:19:04.422 --> 0:19:06.302
<v Speaker 1>it kind of was all rolled into one. It was

0:19:06.662 --> 0:19:09.902
<v Speaker 1>menstruation talking about that, it was puberty, and it was

0:19:09.942 --> 0:19:13.742
<v Speaker 1>also a very basic but sex education. Were you given

0:19:13.782 --> 0:19:16.062
<v Speaker 1>that when you were a teenager or when you were

0:19:16.062 --> 0:19:17.102
<v Speaker 1>turning into a young woman?

0:19:17.662 --> 0:19:20.102
<v Speaker 2>Oh? Absolutely, not. That was all that I was told

0:19:20.102 --> 0:19:23.142
<v Speaker 2>about periods, and I think that was my education until

0:19:23.262 --> 0:19:27.382
<v Speaker 2>just before I got married and met my now ex husband.

0:19:28.622 --> 0:19:31.622
<v Speaker 1>You and your siblings went to a dust Israel school.

0:19:31.822 --> 0:19:35.822
<v Speaker 1>It was within your community. What was the school like?

0:19:35.942 --> 0:19:37.542
<v Speaker 1>Did you like going to school and what did you

0:19:37.622 --> 0:19:38.062
<v Speaker 1>learn there?

0:19:39.702 --> 0:19:42.542
<v Speaker 2>As a young Chrial, school was my safe place, and

0:19:42.582 --> 0:19:44.782
<v Speaker 2>I loved going to school. It was a chance to

0:19:44.822 --> 0:19:47.902
<v Speaker 2>get out of home and to learn, and I loved learning.

0:19:48.462 --> 0:19:51.142
<v Speaker 2>We spent a majority of our day learning Jewish studies

0:19:51.222 --> 0:19:53.502
<v Speaker 2>and learning how to perform all the things that we

0:19:53.502 --> 0:19:56.782
<v Speaker 2>were expected to perform, and how to support the men

0:19:57.022 --> 0:19:59.222
<v Speaker 2>in what they had to perform, and what our role

0:19:59.382 --> 0:20:02.502
<v Speaker 2>was as a Jewish woman. And then we had some

0:20:02.582 --> 0:20:05.302
<v Speaker 2>classes in English and math and other topics, but we

0:20:05.382 --> 0:20:09.062
<v Speaker 2>had absolutely no regard for those topics. We did not

0:20:09.142 --> 0:20:12.622
<v Speaker 2>respect the teachers. Now, looking back at that, I feel

0:20:12.662 --> 0:20:15.582
<v Speaker 2>incredibly bad for the way that we used to treat

0:20:15.582 --> 0:20:17.382
<v Speaker 2>the teachers that would come in and to teach us

0:20:17.422 --> 0:20:19.622
<v Speaker 2>English and maths, because we would play up and we

0:20:19.742 --> 0:20:21.902
<v Speaker 2>just had no respect for them whatsoever. I mean, we

0:20:21.902 --> 0:20:24.022
<v Speaker 2>didn't see the point of them. Why did we need

0:20:24.062 --> 0:20:26.382
<v Speaker 2>to learn English and maths when our job as a

0:20:26.422 --> 0:20:28.662
<v Speaker 2>Jewish woman was to grow up, get married and have children,

0:20:28.662 --> 0:20:30.062
<v Speaker 2>and it didn't make sense to us.

0:20:30.582 --> 0:20:35.102
<v Speaker 1>So did you have you know, science, art, drama, any

0:20:35.142 --> 0:20:37.422
<v Speaker 1>of those kinds of subjects that you would see in

0:20:37.622 --> 0:20:38.622
<v Speaker 1>other Melbourne schools.

0:20:39.582 --> 0:20:42.062
<v Speaker 2>We did have science, and we did have art, but

0:20:42.142 --> 0:20:45.422
<v Speaker 2>again in art, you know, we were preparing stuff for

0:20:45.462 --> 0:20:47.942
<v Speaker 2>the Jewish holidays, or you know, in science we had

0:20:47.942 --> 0:20:51.542
<v Speaker 2>a quite limited curriculum because a lot of things we

0:20:51.542 --> 0:20:52.342
<v Speaker 2>weren't allowed to know.

0:20:53.942 --> 0:20:57.382
<v Speaker 1>I want to start talking about Mark Laifer. When do

0:20:57.502 --> 0:20:59.782
<v Speaker 1>you remember her starting at the school and for what

0:20:59.942 --> 0:21:02.222
<v Speaker 1>reason did she become principal.

0:21:03.542 --> 0:21:07.182
<v Speaker 2>I recall her coming to Australia to be the head

0:21:07.382 --> 0:21:09.582
<v Speaker 2>of the seminary, the girls seminary, which is what we

0:21:09.662 --> 0:21:13.342
<v Speaker 2>call a year eleven twelve, and very quickly she became

0:21:13.622 --> 0:21:17.502
<v Speaker 2>known in the community as this brilliant woman who could

0:21:17.582 --> 0:21:21.222
<v Speaker 2>just do everything and had a lot of charisma and

0:21:21.302 --> 0:21:25.262
<v Speaker 2>people were just drawn towards and shortly after she came,

0:21:25.382 --> 0:21:27.062
<v Speaker 2>I think it was a year or two, she became

0:21:27.102 --> 0:21:31.422
<v Speaker 2>the principal of the entire girls school. And I remember

0:21:31.502 --> 0:21:33.502
<v Speaker 2>looking up at her and thinking that she isn't this

0:21:33.582 --> 0:21:36.622
<v Speaker 2>amazing woman who seemed to just have this way of

0:21:36.662 --> 0:21:40.382
<v Speaker 2>just dealing with everyone around her that everyone respected and adored,

0:21:40.742 --> 0:21:44.902
<v Speaker 2>and having grown up in a community where males were

0:21:44.942 --> 0:21:47.942
<v Speaker 2>always our leaders, to have a woman almost in that

0:21:47.982 --> 0:21:51.582
<v Speaker 2>position that you know, even men would listen to was

0:21:51.622 --> 0:21:53.102
<v Speaker 2>something that I had never seen.

0:21:54.102 --> 0:21:56.902
<v Speaker 1>So it was quite exciting for you. Like you idolized her.

0:21:57.142 --> 0:22:00.542
<v Speaker 2>Oh, absolutely completely idolized her.

0:22:01.262 --> 0:22:04.662
<v Speaker 1>You write about her having I think you call them

0:22:04.662 --> 0:22:07.502
<v Speaker 1>special girls, or she used to call them special girls.

0:22:07.822 --> 0:22:10.742
<v Speaker 1>What did that mean, especially before you were in the

0:22:10.822 --> 0:22:13.102
<v Speaker 1>kind of inner circle. What did that look like from

0:22:13.102 --> 0:22:13.662
<v Speaker 1>the outside.

0:22:15.102 --> 0:22:17.982
<v Speaker 2>Her favorite girls were girls that she would pull out

0:22:18.022 --> 0:22:20.742
<v Speaker 2>of class to ask to go run errands for her,

0:22:20.902 --> 0:22:24.782
<v Speaker 2>or to go give messages to other teachers, or to

0:22:24.822 --> 0:22:26.942
<v Speaker 2>just sit in halfuse and speak to her. So that

0:22:27.062 --> 0:22:28.702
<v Speaker 2>was seen as a huge privilege.

0:22:29.582 --> 0:22:32.062
<v Speaker 1>So you wanted in basically, Oh.

0:22:31.862 --> 0:22:34.542
<v Speaker 2>Absolutely, I could think of nothing that I wanted more

0:22:34.582 --> 0:22:35.342
<v Speaker 2>at that age.

0:22:35.542 --> 0:22:38.302
<v Speaker 1>Do you remember when you did start becoming a special

0:22:38.982 --> 0:22:41.982
<v Speaker 1>favorite girl? And did it start innocently at first? Like

0:22:42.102 --> 0:22:43.382
<v Speaker 1>was it just running errands?

0:22:44.102 --> 0:22:46.622
<v Speaker 2>It was? It started very innocently. Or I called her

0:22:46.982 --> 0:22:49.262
<v Speaker 2>pulling me aside one day and saying, you know, she

0:22:49.342 --> 0:22:51.662
<v Speaker 2>knew about my home life, and she wanted to help me,

0:22:52.542 --> 0:22:54.862
<v Speaker 2>and from that point forward, I felt a sense of

0:22:54.942 --> 0:22:57.262
<v Speaker 2>connection to her. She was there to support me, and

0:22:57.542 --> 0:22:59.902
<v Speaker 2>you know, you have those fantasies as a young child,

0:22:59.942 --> 0:23:03.862
<v Speaker 2>maybe this person can save you. And I would run

0:23:03.982 --> 0:23:06.742
<v Speaker 2>errands for her. I would be kept back sometimes from

0:23:06.822 --> 0:23:09.382
<v Speaker 2>schall excursions to help her out in the school, and

0:23:09.422 --> 0:23:12.102
<v Speaker 2>it was all very exciting. I felt very special.

0:23:12.742 --> 0:23:15.222
<v Speaker 1>How long did it take to change or was there

0:23:15.262 --> 0:23:16.502
<v Speaker 1>a certain turning point.

0:23:17.182 --> 0:23:21.262
<v Speaker 2>It happened quite quickly. She asked my mother to give

0:23:21.302 --> 0:23:24.262
<v Speaker 2>me private lessons and to come to the school on

0:23:24.382 --> 0:23:27.742
<v Speaker 2>Sunday and have lessons with her. And from the very

0:23:27.782 --> 0:23:31.342
<v Speaker 2>first lesson, she started almost touching me on my knees

0:23:31.382 --> 0:23:34.542
<v Speaker 2>and on my thighs. And I was completely innocent at

0:23:34.582 --> 0:23:36.382
<v Speaker 2>the time, and she was known around the school to

0:23:36.382 --> 0:23:39.582
<v Speaker 2>be more touchy feely, and coming from a culture where

0:23:39.982 --> 0:23:44.102
<v Speaker 2>nobody touched anybody else, touch was incredibly rare. We never

0:23:44.222 --> 0:23:46.822
<v Speaker 2>hugged our friends in that kind of way, or it

0:23:46.942 --> 0:23:50.222
<v Speaker 2>was oh, this is an Israeli quirk of hers. I

0:23:50.262 --> 0:23:53.022
<v Speaker 2>had already become accustomed to this idea that she was

0:23:53.062 --> 0:23:57.262
<v Speaker 2>someone that touched other people in an innocent way at

0:23:57.262 --> 0:23:57.662
<v Speaker 2>the time.

0:23:58.462 --> 0:24:01.182
<v Speaker 1>And also you had a mum who wasn't overly well,

0:24:01.662 --> 0:24:04.422
<v Speaker 1>she wasn't affectionate, and as a young girl, I'm imagining

0:24:04.462 --> 0:24:08.742
<v Speaker 1>that you probably desired motherly affection in that way.

0:24:09.222 --> 0:24:13.302
<v Speaker 2>Oh. Absolutely. The first time that she touched me on

0:24:13.382 --> 0:24:16.302
<v Speaker 2>my skin and her telling me that she was like

0:24:16.342 --> 0:24:20.462
<v Speaker 2>a mother to me, those words are something that i'll, unfortunately,

0:24:20.542 --> 0:24:23.582
<v Speaker 2>i'll never forget because it meant everything to my young self.

0:24:25.222 --> 0:24:26.342
<v Speaker 1>How did it escalate?

0:24:29.702 --> 0:24:35.342
<v Speaker 2>It escalated quite quickly once she understood that I wasn't

0:24:35.382 --> 0:24:39.982
<v Speaker 2>going to once she I don't know what she understood. Actually,

0:24:40.862 --> 0:24:43.742
<v Speaker 2>once she realized or I realized there was nothing I

0:24:43.742 --> 0:24:45.502
<v Speaker 2>could do when there was no one I could tell,

0:24:46.342 --> 0:24:50.502
<v Speaker 2>I think she just continued progressing and touching me more

0:24:50.542 --> 0:24:50.982
<v Speaker 2>and more.

0:24:52.182 --> 0:24:54.782
<v Speaker 1>What did she tell you in those moments or did

0:24:54.822 --> 0:24:55.742
<v Speaker 1>she say anything?

0:24:56.982 --> 0:24:59.422
<v Speaker 2>She used to tell me that this is love and

0:24:59.542 --> 0:25:02.902
<v Speaker 2>this is what love means, and not having absolutely any

0:25:02.982 --> 0:25:05.902
<v Speaker 2>understanding of love. I believed her for a long time.

0:25:06.462 --> 0:25:14.342
<v Speaker 1>I believed her once the touch turned from innocent to abuse,

0:25:15.822 --> 0:25:18.822
<v Speaker 1>did you know in your mind or in your body

0:25:19.342 --> 0:25:20.742
<v Speaker 1>that what was happening was wrong?

0:25:22.662 --> 0:25:25.982
<v Speaker 2>I had some innate understanding that this was incredibly wrong,

0:25:26.302 --> 0:25:29.022
<v Speaker 2>but not any understanding of why it was wrong or

0:25:29.102 --> 0:25:33.102
<v Speaker 2>how it was wrong. But my body used my survival system,

0:25:33.182 --> 0:25:36.782
<v Speaker 2>and I would disassociate and just disappear from the room

0:25:36.822 --> 0:25:40.262
<v Speaker 2>when she was abusing me, to the point that I

0:25:40.262 --> 0:25:43.942
<v Speaker 2>would just be completely frozen and still and at times

0:25:44.022 --> 0:25:46.822
<v Speaker 2>just watching her from above, knowing that she's doing this

0:25:46.822 --> 0:25:48.742
<v Speaker 2>to my body, but I'm not in that body.

0:25:50.462 --> 0:25:55.062
<v Speaker 1>So they started when you were around sixteen. How frequent

0:25:55.142 --> 0:25:56.222
<v Speaker 1>did it become?

0:25:57.582 --> 0:26:00.542
<v Speaker 2>Sometimes it would be several times a week, and then

0:26:00.622 --> 0:26:04.142
<v Speaker 2>sometimes not for a few weeks. And then I would

0:26:04.182 --> 0:26:07.182
<v Speaker 2>notice other girls disappearing into her office and her door

0:26:07.222 --> 0:26:09.462
<v Speaker 2>closed and the blinds down, and I knew that there

0:26:09.502 --> 0:26:11.422
<v Speaker 2>was someone in else's in there, and now I knew

0:26:11.462 --> 0:26:14.262
<v Speaker 2>what happened in there, and there would almost be a

0:26:14.302 --> 0:26:17.022
<v Speaker 2>sense of relief that that wasn't me. I couldn't think

0:26:17.062 --> 0:26:17.502
<v Speaker 2>part of that.

0:26:18.342 --> 0:26:22.502
<v Speaker 1>But you didn't know about your sisters and their experiences

0:26:22.622 --> 0:26:23.262
<v Speaker 1>at that point.

0:26:23.822 --> 0:26:26.622
<v Speaker 2>Not at that point. I had witnessed her climb into

0:26:26.622 --> 0:26:29.822
<v Speaker 2>my sister's bed one year in camp, and I had suspected,

0:26:29.982 --> 0:26:32.142
<v Speaker 2>but because we didn't have the words to speak about it.

0:26:32.182 --> 0:26:34.502
<v Speaker 2>The next morning, I just gave this look to my sister,

0:26:34.582 --> 0:26:36.302
<v Speaker 2>and my sister gave this look back to me and

0:26:36.342 --> 0:26:39.142
<v Speaker 2>it was some sort of understanding, and that was it.

0:26:39.222 --> 0:26:41.782
<v Speaker 2>We never spoke about it. We just didn't know how to.

0:26:43.182 --> 0:26:45.462
<v Speaker 1>When you say you didn't have the words to speak

0:26:45.502 --> 0:26:48.782
<v Speaker 1>about it. I found this fascinating that you write about

0:26:49.142 --> 0:26:51.542
<v Speaker 1>not even knowing what the word vagina was.

0:26:52.102 --> 0:26:54.422
<v Speaker 2>Well, I didn't know I had a vagina, let alone

0:26:54.502 --> 0:26:55.422
<v Speaker 2>a name for one.

0:26:55.782 --> 0:26:57.902
<v Speaker 1>So what were you taught about that part of your body?

0:26:58.822 --> 0:27:02.302
<v Speaker 2>I assume that the same place that I urinated from

0:27:02.422 --> 0:27:04.102
<v Speaker 2>was the same place that I got my period, was

0:27:04.142 --> 0:27:06.062
<v Speaker 2>the same place that she was abusing me. I just

0:27:06.062 --> 0:27:10.342
<v Speaker 2>didn't understand that there was more than one place down there.

0:27:10.462 --> 0:27:14.502
<v Speaker 1>And the idea of consent and abuse and stuff like that,

0:27:14.502 --> 0:27:17.302
<v Speaker 1>that just wasn't something that was in your world.

0:27:18.182 --> 0:27:21.102
<v Speaker 2>Oh, absolutely not. It was never spoken about.

0:27:22.462 --> 0:27:25.462
<v Speaker 1>Did it stop after you finished school?

0:27:26.542 --> 0:27:29.782
<v Speaker 2>Well, I went straight from finishing school to becoming a

0:27:29.822 --> 0:27:33.502
<v Speaker 2>student teacher under missus Lapher, and it didn't actually stop

0:27:33.582 --> 0:27:36.822
<v Speaker 2>until I was out of the country and living away

0:27:36.822 --> 0:27:37.222
<v Speaker 2>from her.

0:27:40.382 --> 0:27:44.022
<v Speaker 1>You're listening to true crime Conversations with me Jemma Bath.

0:27:44.702 --> 0:27:47.702
<v Speaker 1>I'm speaking with Dussy Erlick about her life in the

0:27:47.742 --> 0:27:51.062
<v Speaker 1>adask community and the abuse she suffered at the hands

0:27:51.102 --> 0:28:02.142
<v Speaker 1>of her school principal, Malkalaifer. You got married when you

0:28:02.142 --> 0:28:06.662
<v Speaker 1>were nineteen, which is young in most people's eyes, but

0:28:06.702 --> 0:28:10.222
<v Speaker 1>it's actually on the older side for your community, isn't it.

0:28:10.502 --> 0:28:13.142
<v Speaker 2>Yeah. I had friends getting married at seventeen and eighteen,

0:28:13.222 --> 0:28:15.942
<v Speaker 2>and by the time I got engaged when I was eighteen,

0:28:15.982 --> 0:28:17.702
<v Speaker 2>and I was so relieved because I knew if I

0:28:17.702 --> 0:28:21.422
<v Speaker 2>turned nineteen twenty and I hadn't been matched up with

0:28:21.462 --> 0:28:24.582
<v Speaker 2>someone by the matchmaker, that meant that I wasn't seen

0:28:24.702 --> 0:28:27.262
<v Speaker 2>of being worthy of marriage, or there was some problem

0:28:27.342 --> 0:28:29.022
<v Speaker 2>or issue with me, and people would look at me

0:28:29.062 --> 0:28:30.822
<v Speaker 2>in that way. So it was a big fear of

0:28:30.862 --> 0:28:33.262
<v Speaker 2>mine that I get married as soon as possible.

0:28:34.182 --> 0:28:36.102
<v Speaker 1>So the idea that you were going to be in

0:28:36.102 --> 0:28:38.662
<v Speaker 1>an arranged marriage, that wasn't nerve wracking to you, that

0:28:38.702 --> 0:28:40.662
<v Speaker 1>you wouldn't know this person before you married them.

0:28:42.022 --> 0:28:44.822
<v Speaker 2>That was the way that all my friends were meeting

0:28:44.822 --> 0:28:47.942
<v Speaker 2>their husbands. It wasn't strange. I mean, I spent eight

0:28:47.982 --> 0:28:50.742
<v Speaker 2>hours over a kind of a week or week and

0:28:50.742 --> 0:28:54.062
<v Speaker 2>a half with my now ex husband, but you know,

0:28:54.142 --> 0:28:57.502
<v Speaker 2>some of my friends spent maybe an hour, so eight

0:28:57.502 --> 0:28:59.062
<v Speaker 2>hours was considered a long time.

0:29:00.702 --> 0:29:03.102
<v Speaker 1>I want to talk about color. Is that how I

0:29:03.142 --> 0:29:04.702
<v Speaker 1>pronounce it? Bridal lessons?

0:29:04.982 --> 0:29:05.942
<v Speaker 2>Yeah, color lessons.

0:29:07.222 --> 0:29:10.062
<v Speaker 1>That seems to have been the time when you started

0:29:10.062 --> 0:29:14.662
<v Speaker 1>to properly learn about sex and sex education and all

0:29:14.702 --> 0:29:17.022
<v Speaker 1>of that kind of stuff. Do you remember your teacher

0:29:17.102 --> 0:29:19.622
<v Speaker 1>sitting you down and kind of telling you what sex was.

0:29:20.382 --> 0:29:23.142
<v Speaker 2>I remember her sitting down and drawing a picture for

0:29:23.342 --> 0:29:26.022
<v Speaker 2>me and saying, this is what you have down there,

0:29:26.022 --> 0:29:29.342
<v Speaker 2>and this is what a man has, and you need

0:29:29.342 --> 0:29:31.702
<v Speaker 2>to find this place, and you need to do these

0:29:31.822 --> 0:29:35.342
<v Speaker 2>rituals and find this place in order for you to

0:29:35.382 --> 0:29:37.942
<v Speaker 2>get married. And it was such a surprise to me.

0:29:38.022 --> 0:29:42.262
<v Speaker 2>I just couldn't fathom this idea that this is how

0:29:42.942 --> 0:29:45.822
<v Speaker 2>children are born into this world. I just absolutely could

0:29:45.822 --> 0:29:46.382
<v Speaker 2>not fathom it.

0:29:46.742 --> 0:29:48.662
<v Speaker 1>How did you think children were brought into the world.

0:29:49.062 --> 0:29:51.222
<v Speaker 2>I don't remember how I used to think about it.

0:29:51.702 --> 0:29:54.222
<v Speaker 2>I knew it or something between a man and a woman.

0:29:54.342 --> 0:29:56.782
<v Speaker 2>I just didn't know what that something was or have

0:29:56.942 --> 0:29:59.742
<v Speaker 2>any idea. Couldn't imagine what that thing was.

0:30:01.142 --> 0:30:05.262
<v Speaker 1>What were the rules between a married couple in your

0:30:05.262 --> 0:30:08.502
<v Speaker 1>community in terms of sex once you were married?

0:30:09.742 --> 0:30:13.822
<v Speaker 2>So is considered unclean when she has her period and

0:30:14.822 --> 0:30:18.302
<v Speaker 2>needs to be separated from her husband, and by separation,

0:30:18.942 --> 0:30:21.742
<v Speaker 2>you have the same rules before your husband in that

0:30:21.862 --> 0:30:24.062
<v Speaker 2>time as you would any other man in the community.

0:30:24.102 --> 0:30:26.502
<v Speaker 2>So you need to stay covered up, and you'll have

0:30:26.582 --> 0:30:29.222
<v Speaker 2>to have your hair covered even at home, and you

0:30:29.262 --> 0:30:32.222
<v Speaker 2>can't even pass anything to them because your hands might touch.

0:30:32.702 --> 0:30:35.502
<v Speaker 2>You have to have separate beds. And then for a

0:30:35.542 --> 0:30:37.822
<v Speaker 2>week after you've finished your period, you need to check

0:30:37.862 --> 0:30:41.222
<v Speaker 2>yourself twice a day, morning and evening to check that

0:30:41.262 --> 0:30:44.982
<v Speaker 2>you actually have stopped pleading. And by checking it would

0:30:44.982 --> 0:30:47.062
<v Speaker 2>be wrapping a little white cloth around my finger and

0:30:47.142 --> 0:30:51.982
<v Speaker 2>actually properly checking that there was no blood. And once

0:30:52.102 --> 0:30:55.262
<v Speaker 2>I had ascertained that I was completely clean, for seven days,

0:30:55.302 --> 0:30:57.582
<v Speaker 2>and if something happened in those seven days, you would

0:30:57.582 --> 0:31:00.502
<v Speaker 2>have to start again. And during those seven days, and

0:31:00.502 --> 0:31:02.022
<v Speaker 2>I don't really write about this in the book, but

0:31:02.062 --> 0:31:04.822
<v Speaker 2>we had to wear white underwear and have white sheets,

0:31:04.902 --> 0:31:08.102
<v Speaker 2>so if anything happened, we would have an understanding that

0:31:08.142 --> 0:31:10.102
<v Speaker 2>we weren't clean yet and we would have to start

0:31:10.502 --> 0:31:13.422
<v Speaker 2>account again. And once you had been clean, then there

0:31:13.502 --> 0:31:16.942
<v Speaker 2>was a ritual bath where you dipped yourself in three

0:31:16.982 --> 0:31:20.142
<v Speaker 2>times naked and watched by someone to make sure that

0:31:20.182 --> 0:31:22.822
<v Speaker 2>it was kosher and you were ready for your.

0:31:22.742 --> 0:31:26.542
<v Speaker 1>Husband, and so once you knew about all of these processes,

0:31:26.582 --> 0:31:28.462
<v Speaker 1>because you would have only learned about this once you

0:31:28.582 --> 0:31:31.862
<v Speaker 1>actually started having these bridal lessons, right, Yeah.

0:31:31.902 --> 0:31:34.822
<v Speaker 2>And I was so confused. I would check in with

0:31:34.862 --> 0:31:38.142
<v Speaker 2>my bridal teacher continuously in those first few months of marriage.

0:31:38.142 --> 0:31:41.182
<v Speaker 2>You know, what, if I'm doing something wrong and still

0:31:41.262 --> 0:31:43.582
<v Speaker 2>unclean in some way, and then my husband is with

0:31:43.662 --> 0:31:46.022
<v Speaker 2>me and am unclean, that's not me. That's my sin,

0:31:46.222 --> 0:31:48.702
<v Speaker 2>and that's a huge sin. Any child that's born you

0:31:48.942 --> 0:31:50.982
<v Speaker 2>from that would be illegitimate.

0:31:51.502 --> 0:31:55.822
<v Speaker 1>Did those lessons also kind of get the cogs turning

0:31:55.862 --> 0:31:58.982
<v Speaker 1>in your brain a little bit more about your experiences

0:31:59.342 --> 0:31:59.902
<v Speaker 1>with Lifer?

0:32:00.662 --> 0:32:04.022
<v Speaker 2>Not really not at the time. At the time it

0:32:04.102 --> 0:32:08.022
<v Speaker 2>suddenly made sense, Oh, well that's where she's putting her hand,

0:32:08.502 --> 0:32:11.782
<v Speaker 2>and now that makes sense to me. But I still

0:32:11.822 --> 0:32:15.022
<v Speaker 2>didn't have any understanding of the abuse, that this was

0:32:15.222 --> 0:32:17.582
<v Speaker 2>what happened between a man and a wife in order

0:32:17.662 --> 0:32:19.982
<v Speaker 2>to have children. That was it. That was the breadth

0:32:20.022 --> 0:32:23.902
<v Speaker 2>of my understanding. And I didn't then equate that with well,

0:32:23.942 --> 0:32:27.142
<v Speaker 2>that's sex and therefore what she's doing. You know, I

0:32:27.142 --> 0:32:28.862
<v Speaker 2>didn't connect the dots at that stage.

0:32:29.702 --> 0:32:32.862
<v Speaker 1>You also spent your wedding night at her house.

0:32:34.222 --> 0:32:38.422
<v Speaker 2>Why she was overseas at the time. Her daughter was

0:32:38.462 --> 0:32:42.142
<v Speaker 2>getting married on the same day as mine and my

0:32:43.182 --> 0:32:46.182
<v Speaker 2>husband At the time, we were planning on living in

0:32:46.222 --> 0:32:50.062
<v Speaker 2>Melbourne for a month before we went to Israel, so

0:32:50.582 --> 0:32:53.822
<v Speaker 2>she offered her house to my parents. And I never

0:32:53.902 --> 0:32:56.662
<v Speaker 2>thought even how would I even say anything about why

0:32:56.742 --> 0:32:59.302
<v Speaker 2>I didn't want that to happen. I had so much

0:32:59.302 --> 0:33:02.182
<v Speaker 2>disassociation between the different parts of my life, I didn't

0:33:02.182 --> 0:33:03.342
<v Speaker 2>even think about saying.

0:33:03.142 --> 0:33:06.422
<v Speaker 1>Anything, So it wasn't particularly triggering for you.

0:33:07.022 --> 0:33:09.822
<v Speaker 2>I just remember waking up that first morning and just

0:33:09.822 --> 0:33:12.142
<v Speaker 2>figuring this and so freedom because I was finally out

0:33:12.142 --> 0:33:13.982
<v Speaker 2>of home and I could wake up at my own

0:33:13.982 --> 0:33:16.662
<v Speaker 2>time and not have to get out of bed and

0:33:16.702 --> 0:33:19.182
<v Speaker 2>do a whole list of chores. And the fact that

0:33:19.222 --> 0:33:21.542
<v Speaker 2>I was in the same bed that she had literally

0:33:21.662 --> 0:33:24.822
<v Speaker 2>raped me on weeks earlier, well, that was the extent

0:33:24.862 --> 0:33:27.422
<v Speaker 2>of my disassociation. I just didn't even think about it.

0:33:28.262 --> 0:33:31.342
<v Speaker 1>So marriage for you was a fresh start.

0:33:32.022 --> 0:33:35.342
<v Speaker 2>Absolutely, I saw it as my ticket out of home.

0:33:35.422 --> 0:33:38.462
<v Speaker 2>But also as I was married and I was joining,

0:33:39.102 --> 0:33:41.862
<v Speaker 2>you know, the next stage of women, I already a

0:33:41.982 --> 0:33:44.342
<v Speaker 2>mother soon, and I was doing my duty as a

0:33:44.382 --> 0:33:45.422
<v Speaker 2>person in this world.

0:33:46.902 --> 0:33:49.462
<v Speaker 1>Once you had been married and you're in Melbourne for

0:33:49.502 --> 0:33:53.062
<v Speaker 1>a month or so, you did move to Israel. Was

0:33:53.062 --> 0:33:56.262
<v Speaker 1>that a happier time for you, being, you know, physically

0:33:56.302 --> 0:33:58.942
<v Speaker 1>away from your mom, your family lifer?

0:33:59.942 --> 0:34:02.822
<v Speaker 2>It was for a short period of time, I think,

0:34:02.942 --> 0:34:05.582
<v Speaker 2>before the loneliness set in of being away from my

0:34:05.662 --> 0:34:08.742
<v Speaker 2>siblings and away from everyone that I knew, and not

0:34:08.862 --> 0:34:11.542
<v Speaker 2>speaking the language, and being in this foreign country that

0:34:11.662 --> 0:34:15.142
<v Speaker 2>has a very different culture to Australia and not getting pregnant.

0:34:15.422 --> 0:34:20.302
<v Speaker 2>My mental health difficulties started just piling on pretty quickly.

0:34:22.022 --> 0:34:26.062
<v Speaker 1>While you were over there. You did disclose what happened

0:34:26.062 --> 0:34:30.342
<v Speaker 1>to you to someone? How did that happen? Who did

0:34:30.382 --> 0:34:30.782
<v Speaker 1>you tell?

0:34:31.742 --> 0:34:34.302
<v Speaker 2>I think it kind of started with me having quite

0:34:34.302 --> 0:34:38.462
<v Speaker 2>a bit of difficulty getting pregnant and having access to

0:34:38.502 --> 0:34:42.982
<v Speaker 2>the Internet for the first time, looking up sexual websites

0:34:43.022 --> 0:34:45.222
<v Speaker 2>to try and understand what it was or what was

0:34:45.262 --> 0:34:48.702
<v Speaker 2>happening and why I wasn't getting pregnant, and just really

0:34:48.822 --> 0:34:51.262
<v Speaker 2>educating myself a little bit more about sex, but not

0:34:51.302 --> 0:34:53.702
<v Speaker 2>having any understanding of the Internet. I ended up in

0:34:53.742 --> 0:34:57.262
<v Speaker 2>some very shady places and that scared me. That scared

0:34:57.302 --> 0:35:00.342
<v Speaker 2>me terribly, and I had such a curiosity about it

0:35:00.382 --> 0:35:02.822
<v Speaker 2>as well, and that really scared me. So I ended

0:35:02.902 --> 0:35:06.742
<v Speaker 2>up going to Kana Rabinowitz to talk about this, to

0:35:06.782 --> 0:35:11.702
<v Speaker 2>talk about these dark, terrifying thoughts I was, and the

0:35:11.742 --> 0:35:16.662
<v Speaker 2>conversation very quickly moved to this doesn't make sense that

0:35:16.662 --> 0:35:19.422
<v Speaker 2>you're having these thoughts and this curiosity unless you have

0:35:19.542 --> 0:35:20.262
<v Speaker 2>been abused.

0:35:21.022 --> 0:35:23.422
<v Speaker 1>It took you a while to actually say her name, though,

0:35:23.502 --> 0:35:23.982
<v Speaker 1>didn't it.

0:35:24.822 --> 0:35:26.822
<v Speaker 2>I didn't want to. I didn't think that I would

0:35:26.862 --> 0:35:29.742
<v Speaker 2>ever have to. It was just I was just starting

0:35:29.782 --> 0:35:32.702
<v Speaker 2>to connect the dots that it was abuse because of

0:35:32.742 --> 0:35:36.182
<v Speaker 2>that education I was giving myself online and I was

0:35:36.382 --> 0:35:39.422
<v Speaker 2>just beginning to connect the dots and realizing that if

0:35:39.462 --> 0:35:43.462
<v Speaker 2>I said anything, the implications of that, and that was terrifying.

0:35:43.462 --> 0:35:45.342
<v Speaker 2>This is not something that we talk about, you know,

0:35:45.382 --> 0:35:47.582
<v Speaker 2>what would happen to me and my family if I

0:35:47.622 --> 0:35:50.862
<v Speaker 2>said something. I didn't want to say her name. I

0:35:50.862 --> 0:35:53.222
<v Speaker 2>didn't plan on saying her name, and I think when

0:35:53.262 --> 0:35:55.382
<v Speaker 2>Hanna Rabinowitz said that she would have to talk to

0:35:55.742 --> 0:35:57.582
<v Speaker 2>missus life and tell her that there was a teacher

0:35:57.582 --> 0:36:00.622
<v Speaker 2>in her school, I felt that I had to say something.

0:36:01.582 --> 0:36:04.462
<v Speaker 1>So you did tell her, and then word got back

0:36:04.502 --> 0:36:10.582
<v Speaker 1>to Melbourne How quickly did your allegations spread throughout the community.

0:36:11.262 --> 0:36:13.742
<v Speaker 2>Not very quickly at first, because it got back to

0:36:13.782 --> 0:36:17.462
<v Speaker 2>Melbourne and several rabbis were involved and asked about what

0:36:17.502 --> 0:36:20.062
<v Speaker 2>they should do with Lifa, And then I think was

0:36:20.102 --> 0:36:23.262
<v Speaker 2>it within a week or so, Lafa was leaving and

0:36:23.302 --> 0:36:26.022
<v Speaker 2>coming back to Israel, and that's really when the rest

0:36:26.022 --> 0:36:29.742
<v Speaker 2>of the community started talking about it and wondering who

0:36:29.782 --> 0:36:33.062
<v Speaker 2>it was and why this person had said anything, and

0:36:33.142 --> 0:36:35.422
<v Speaker 2>if it was really true, and to what extent was

0:36:35.422 --> 0:36:40.142
<v Speaker 2>it true, And those questions were everywhere. Everyone was talking

0:36:40.182 --> 0:36:44.102
<v Speaker 2>about it, and everybody pretty much quickly figured out that

0:36:44.142 --> 0:36:45.902
<v Speaker 2>it was me because they knew that it was someone

0:36:45.902 --> 0:36:48.702
<v Speaker 2>in Israel, a student, and at the time I was

0:36:48.902 --> 0:36:51.302
<v Speaker 2>really one of the only students living in Israel of

0:36:51.382 --> 0:36:54.422
<v Speaker 2>that age. I just remember my friend calling me up

0:36:54.622 --> 0:36:57.382
<v Speaker 2>and saying that she'd heard rumors and all these ridiculous

0:36:57.462 --> 0:36:59.902
<v Speaker 2>rumors about me, about why I had sent something like this,

0:37:00.062 --> 0:37:02.382
<v Speaker 2>that I was divorcing my husband, who at the time,

0:37:02.622 --> 0:37:04.742
<v Speaker 2>you know, we were very much together.

0:37:05.902 --> 0:37:08.502
<v Speaker 1>How did your sisters react. Did they start coming to

0:37:08.542 --> 0:37:10.942
<v Speaker 1>you and asking about the allegation as well.

0:37:11.662 --> 0:37:16.742
<v Speaker 2>I think my older sisters Dahlia and Tamar were incredibly shocked,

0:37:17.222 --> 0:37:21.582
<v Speaker 2>and especially Tama. She had seen the relationship between me

0:37:21.782 --> 0:37:24.582
<v Speaker 2>and Missus Laifer, she had seen that closeness. She worked

0:37:24.582 --> 0:37:26.182
<v Speaker 2>at the school, you know, she knew missus life. She

0:37:26.222 --> 0:37:28.542
<v Speaker 2>had worked under her for a little bit, so for

0:37:28.582 --> 0:37:31.582
<v Speaker 2>her it was an incredible shock. With Nicole, it was

0:37:31.662 --> 0:37:35.222
<v Speaker 2>more when we had that conversation after Anna Rabinowitz called

0:37:35.262 --> 0:37:39.142
<v Speaker 2>her and asked her if it was true what had happened,

0:37:39.182 --> 0:37:41.942
<v Speaker 2>and Nicole said yes. That was the first time that

0:37:42.022 --> 0:37:45.062
<v Speaker 2>I knew that it had happened to Nicole too, and

0:37:45.502 --> 0:37:47.862
<v Speaker 2>still we didn't have the language to speak about it.

0:37:48.502 --> 0:37:50.462
<v Speaker 2>I don't think I found out about Ellie for a

0:37:50.582 --> 0:37:52.822
<v Speaker 2>while after that. I don't think she disclosed it for

0:37:52.902 --> 0:37:54.542
<v Speaker 2>another few months, So.

0:37:54.542 --> 0:37:59.262
<v Speaker 1>You still struggled to kind of have that dialogue with people,

0:37:59.302 --> 0:38:02.862
<v Speaker 1>even after you had told at least one person what

0:38:02.942 --> 0:38:03.462
<v Speaker 1>had happened.

0:38:04.222 --> 0:38:08.422
<v Speaker 2>I remember telling my husband at the time about it

0:38:08.502 --> 0:38:10.262
<v Speaker 2>because I had to, because I knew the gospip of

0:38:11.382 --> 0:38:13.622
<v Speaker 2>and it's better coming from me than hearing it from

0:38:13.662 --> 0:38:16.702
<v Speaker 2>other people. And I remember having maybe one or two

0:38:16.742 --> 0:38:19.742
<v Speaker 2>conversations about it and then never speaking about it again

0:38:19.862 --> 0:38:22.542
<v Speaker 2>the entire rest of our marriage. We never sat down

0:38:22.582 --> 0:38:24.942
<v Speaker 2>and actually talked about what happened. It was just, okay,

0:38:24.982 --> 0:38:27.182
<v Speaker 2>this happened, It's been dealt with, she's been sent away.

0:38:27.702 --> 0:38:30.062
<v Speaker 2>You know, she's not part of the community anymore. That

0:38:30.142 --> 0:38:32.222
<v Speaker 2>chapter of your life is over. And that was it.

0:38:33.222 --> 0:38:36.822
<v Speaker 1>What about the Australian media, because when life are fled

0:38:37.182 --> 0:38:39.982
<v Speaker 1>it did make headlines. How because it was such an

0:38:40.022 --> 0:38:41.062
<v Speaker 1>enclosed community.

0:38:42.142 --> 0:38:45.302
<v Speaker 2>That surprised me so much. I remember sitting there on

0:38:45.302 --> 0:38:48.862
<v Speaker 2>my computer news are googling malklife and seeing these articles

0:38:48.902 --> 0:38:51.062
<v Speaker 2>come up. And of course I had no understanding of

0:38:51.342 --> 0:38:53.662
<v Speaker 2>how sexual abuse was reported, so I was sure that

0:38:53.702 --> 0:38:55.782
<v Speaker 2>I was going to find my name somewhere and everyone

0:38:55.782 --> 0:38:58.702
<v Speaker 2>would know this shame that I carried around. I think

0:38:58.742 --> 0:39:03.502
<v Speaker 2>there was some person in that dust community felt the

0:39:03.502 --> 0:39:06.062
<v Speaker 2>way that life had been sent away was incredibly wrong

0:39:06.182 --> 0:39:09.182
<v Speaker 2>and alerted the Australian Jewish News, and Australian Jewish News

0:39:09.182 --> 0:39:10.822
<v Speaker 2>picked it up, and then the rest of the media

0:39:10.902 --> 0:39:11.942
<v Speaker 2>picked it up after that.

0:39:13.062 --> 0:39:15.142
<v Speaker 1>How did you feel, Obviously you saw that your name

0:39:15.222 --> 0:39:18.742
<v Speaker 1>wasn't there in those early reports, but how did it

0:39:18.782 --> 0:39:25.142
<v Speaker 1>feel to see headlines like Marklifer accues of molestation, sexual abuse,

0:39:25.342 --> 0:39:29.782
<v Speaker 1>all these kind of big, heavily loaded words in headlines.

0:39:30.662 --> 0:39:32.782
<v Speaker 2>There was a sense of wanting to run away and

0:39:32.902 --> 0:39:35.822
<v Speaker 2>hide from that. I felt very much almost like they're

0:39:35.862 --> 0:39:38.142
<v Speaker 2>making a bigger deal of it than it is because

0:39:38.622 --> 0:39:41.222
<v Speaker 2>I didn't have an understand I didn't even then, really

0:39:41.302 --> 0:39:43.662
<v Speaker 2>hadn't put words to this is sexual abuse. I hadn't

0:39:43.702 --> 0:39:47.182
<v Speaker 2>even put those words to it completely yet. So I

0:39:47.262 --> 0:39:49.382
<v Speaker 2>just I wanted to hide away from that, and I

0:39:49.462 --> 0:39:51.862
<v Speaker 2>was in some way relieved that I wasn't back home

0:39:51.902 --> 0:39:54.582
<v Speaker 2>in the community and around that because the community was

0:39:54.662 --> 0:39:57.262
<v Speaker 2>panicking and I knew that, and I kept hearing about that.

0:39:59.382 --> 0:40:02.502
<v Speaker 1>With life are gone and these kind of allegations out

0:40:02.542 --> 0:40:05.622
<v Speaker 1>in the headlines, Basically for a next step for the

0:40:05.622 --> 0:40:08.062
<v Speaker 1>police to get involved, you kind of have to make

0:40:08.102 --> 0:40:10.542
<v Speaker 1>a statement. You have to tell them what happen and

0:40:11.302 --> 0:40:13.902
<v Speaker 1>start getting that ball more rolling, which you guys, you

0:40:13.942 --> 0:40:17.102
<v Speaker 1>and your sisters didn't do for quite a while after

0:40:17.142 --> 0:40:21.222
<v Speaker 1>that time. So did life almost go back to normal

0:40:21.382 --> 0:40:22.622
<v Speaker 1>a little bit for a while.

0:40:23.262 --> 0:40:26.502
<v Speaker 2>Oh? Absolutely, The gossip kind of died down and pretty

0:40:26.582 --> 0:40:31.102
<v Speaker 2>much life went back to normal. Sometimes I sit back, like,

0:40:31.262 --> 0:40:33.342
<v Speaker 2>especially during the trial, I've sat back and kind of

0:40:33.422 --> 0:40:35.742
<v Speaker 2>questioned myself, would I have made a police statement then

0:40:35.822 --> 0:40:37.902
<v Speaker 2>if I knew that that was something that I could do,

0:40:38.662 --> 0:40:40.942
<v Speaker 2>and I can't really answer that. I just know that

0:40:40.942 --> 0:40:43.702
<v Speaker 2>that wasn't even something I was aware what was possible.

0:40:44.422 --> 0:40:49.422
<v Speaker 1>Well, you had a lot going on, to be honest, like, yes,

0:40:49.542 --> 0:40:52.982
<v Speaker 1>you had all of this stuff with life are happening,

0:40:52.982 --> 0:40:56.022
<v Speaker 1>But you were talking about before you were struggling with infertility.

0:40:56.702 --> 0:40:59.022
<v Speaker 1>You're also struggling with a lot of depression and anxiety

0:40:59.062 --> 0:41:02.582
<v Speaker 1>living in Israel, thinking about what the next steps for

0:41:02.662 --> 0:41:07.102
<v Speaker 1>you and your then husband were. You did eventually welcome

0:41:07.182 --> 0:41:11.582
<v Speaker 1>your beautiful daughter, Lily in twenty ten. Now did everything

0:41:11.622 --> 0:41:16.142
<v Speaker 1>you'd experienced as a child as a teenager impact your

0:41:16.182 --> 0:41:18.582
<v Speaker 1>experience with early motherhood.

0:41:19.782 --> 0:41:23.102
<v Speaker 2>I think it was having my daughter and realizing that

0:41:23.142 --> 0:41:24.662
<v Speaker 2>I would go to the ends of the earth to

0:41:24.702 --> 0:41:28.702
<v Speaker 2>protect her and made me realize so much more how

0:41:28.782 --> 0:41:32.222
<v Speaker 2>vulnerable and young I was and how no one had

0:41:32.222 --> 0:41:37.022
<v Speaker 2>protected me, and that caused a lot of mental health

0:41:37.022 --> 0:41:40.262
<v Speaker 2>difficulties at the time. It made me also begin questioning

0:41:40.262 --> 0:41:41.262
<v Speaker 2>my way of life.

0:41:42.462 --> 0:41:44.502
<v Speaker 1>I think I'm touching on this with you as well,

0:41:44.542 --> 0:41:46.742
<v Speaker 1>because I've just become a mom. I'm a year in

0:41:46.942 --> 0:41:50.502
<v Speaker 1>to motherhood and it's hard. It's really hard that first

0:41:50.582 --> 0:41:54.102
<v Speaker 1>year especially you are so vulnerable, and I feel like

0:41:54.142 --> 0:41:57.102
<v Speaker 1>it kind of exacerbates all of the other hard shit

0:41:57.182 --> 0:42:00.302
<v Speaker 1>happening in your life. Is that something that you kind

0:42:00.342 --> 0:42:02.182
<v Speaker 1>of experience.

0:42:02.262 --> 0:42:05.622
<v Speaker 2>Oh, definitely, one hundred percent. I think all the hormones

0:42:05.662 --> 0:42:10.942
<v Speaker 2>and everything flooding back, breastfeeding my daughter also triggering a

0:42:10.942 --> 0:42:15.542
<v Speaker 2>lot of memories, and I was just so desperate to

0:42:16.262 --> 0:42:18.062
<v Speaker 2>not be the way that my mother was. I was

0:42:18.102 --> 0:42:21.262
<v Speaker 2>desperate to learn everything and understand how to be the

0:42:21.262 --> 0:42:23.462
<v Speaker 2>best mum for my daughter. But that caused me a

0:42:23.502 --> 0:42:26.222
<v Speaker 2>lot of anxiety because I didn't know how I could

0:42:26.222 --> 0:42:28.182
<v Speaker 2>be a good mother to my daughter. Yeah, it was

0:42:28.222 --> 0:42:31.662
<v Speaker 2>a very very tricky time. My coping mechanisms of dealing

0:42:31.702 --> 0:42:35.182
<v Speaker 2>with all of that was self harming and I was

0:42:35.222 --> 0:42:37.022
<v Speaker 2>incredibly suicidal during that time.

0:42:38.062 --> 0:42:42.142
<v Speaker 1>You did get psychiatric help. How did that transform your life?

0:42:43.302 --> 0:42:47.222
<v Speaker 2>That had a major impact on my life. I think

0:42:47.262 --> 0:42:51.382
<v Speaker 2>walking into the hospital and speaking with other moms that

0:42:51.422 --> 0:42:53.222
<v Speaker 2>were there, you know, to do the best that they

0:42:53.262 --> 0:42:56.582
<v Speaker 2>could do for their children, and realizing this whole us

0:42:56.662 --> 0:43:00.262
<v Speaker 2>versus them mentality I've had all my life wasn't true.

0:43:00.742 --> 0:43:04.462
<v Speaker 2>And if that wasn't true, what else wasn't true? And

0:43:04.542 --> 0:43:06.102
<v Speaker 2>I think it was at the same time that my

0:43:06.222 --> 0:43:09.422
<v Speaker 2>sister had met someone and was going out with someone

0:43:09.462 --> 0:43:11.382
<v Speaker 2>that talked to her about going to the police. And

0:43:11.422 --> 0:43:13.302
<v Speaker 2>Ellie had gone to the police, and she told me

0:43:13.342 --> 0:43:16.222
<v Speaker 2>that she'd gone to the police about mal Kalifa, And

0:43:16.262 --> 0:43:18.822
<v Speaker 2>I'm grappling with this question, you know, do I go

0:43:18.902 --> 0:43:21.422
<v Speaker 2>to the police too, And what are indications that would

0:43:21.422 --> 0:43:24.982
<v Speaker 2>have on my daughter? And just sitting there, you know,

0:43:25.062 --> 0:43:27.782
<v Speaker 2>talking to other people outside of my community, and realizing

0:43:27.942 --> 0:43:30.022
<v Speaker 2>there's nothing wrong with going to the police, So why

0:43:30.062 --> 0:43:32.142
<v Speaker 2>am I made to feel like that's a bad idea?

0:43:32.782 --> 0:43:35.862
<v Speaker 2>And that really started to make me question my way

0:43:35.902 --> 0:43:36.342
<v Speaker 2>of life.

0:43:37.142 --> 0:43:39.622
<v Speaker 1>Do you remember walking into that police station for the

0:43:39.662 --> 0:43:44.222
<v Speaker 1>first time and disclosing to an officer what had happened

0:43:44.222 --> 0:43:44.422
<v Speaker 1>to you?

0:43:45.262 --> 0:43:47.942
<v Speaker 2>I do. I remember going there with my wig, and

0:43:48.102 --> 0:43:51.262
<v Speaker 2>I remember still doing my wedding ring and sitting there

0:43:51.302 --> 0:43:54.262
<v Speaker 2>and not knowing how to speak about these things. And

0:43:54.342 --> 0:43:58.742
<v Speaker 2>luckily I was met with an incredible police officer, Daniel Newton,

0:43:59.222 --> 0:44:02.222
<v Speaker 2>who was very gentle and didn't push me and allowed

0:44:02.222 --> 0:44:04.422
<v Speaker 2>me to talk at my own pace. And there were

0:44:04.422 --> 0:44:06.902
<v Speaker 2>some things I still couldn't say, so I was allowed

0:44:06.942 --> 0:44:08.422
<v Speaker 2>to go home and write about them.

0:44:09.742 --> 0:44:12.142
<v Speaker 1>Was it for you being able to get it off

0:44:12.142 --> 0:44:15.742
<v Speaker 1>your chest to kind of hand what had happened to

0:44:15.782 --> 0:44:17.822
<v Speaker 1>you over to someone else to deal with.

0:44:18.262 --> 0:44:21.462
<v Speaker 2>Not in that sense. I think the consequences of me

0:44:21.582 --> 0:44:25.342
<v Speaker 2>doing that overwhelmed any other feeling. Now looking back, I

0:44:25.342 --> 0:44:27.902
<v Speaker 2>can say, yes, it must have been in some way cathartic,

0:44:27.942 --> 0:44:29.582
<v Speaker 2>but I don't think I felt that at the time.

0:44:31.262 --> 0:44:34.662
<v Speaker 1>Had Ellie left the at US community by.

0:44:34.582 --> 0:44:37.862
<v Speaker 2>Then she had my two brothers had as well.

0:44:39.462 --> 0:44:43.622
<v Speaker 1>How soon after you went to the police did you

0:44:44.222 --> 0:44:47.262
<v Speaker 1>make the decision to not just leave your community, but

0:44:47.342 --> 0:44:49.142
<v Speaker 1>I guess in doing that you also made the decision

0:44:49.142 --> 0:44:51.462
<v Speaker 1>to leave your husband, who was very religious.

0:44:52.182 --> 0:44:53.662
<v Speaker 2>I think there were a lot of things going on

0:44:53.702 --> 0:44:56.662
<v Speaker 2>at the same time, so making that police statement and

0:44:56.702 --> 0:44:58.982
<v Speaker 2>me questioning my way of life, and there were difficulties

0:44:58.982 --> 0:45:01.102
<v Speaker 2>in my marriage because I was questioning my way of

0:45:01.142 --> 0:45:03.822
<v Speaker 2>life and then also seeing this other life that seemed

0:45:04.222 --> 0:45:06.862
<v Speaker 2>a lot more free, and at the same time still

0:45:06.902 --> 0:45:10.222
<v Speaker 2>dealing with self harm and being suicidal. I don't know

0:45:10.542 --> 0:45:12.582
<v Speaker 2>exact moment that I made that decision, but I know

0:45:12.662 --> 0:45:15.982
<v Speaker 2>when I left hospital for the first time, my then

0:45:16.062 --> 0:45:19.262
<v Speaker 2>husband and I decided to separate and trial a separation.

0:45:20.102 --> 0:45:23.342
<v Speaker 1>How do you go about doing that in your world?

0:45:23.422 --> 0:45:26.702
<v Speaker 1>Is that a hard thing to do? To divorce someone

0:45:26.742 --> 0:45:27.822
<v Speaker 1>within the Dusk community.

0:45:28.382 --> 0:45:30.702
<v Speaker 2>It wasn't something I was familiar with at all. I

0:45:30.702 --> 0:45:34.542
<v Speaker 2>think I knew one other person that had got divorced,

0:45:35.382 --> 0:45:37.982
<v Speaker 2>and it was something that, again was very secretive and

0:45:38.022 --> 0:45:41.262
<v Speaker 2>not spoken about and kind of shrouded in this thing

0:45:41.302 --> 0:45:44.702
<v Speaker 2>of shame. I actually didn't know anything about what being

0:45:44.782 --> 0:45:48.102
<v Speaker 2>divorce meant or how I go about doing that. And

0:45:48.222 --> 0:45:51.942
<v Speaker 2>it wasn't like I had anybody I could really look

0:45:51.982 --> 0:45:54.302
<v Speaker 2>at and say, oh, well, you know, they managed to

0:45:54.302 --> 0:45:54.982
<v Speaker 2>do what I could do.

0:45:56.062 --> 0:45:59.782
<v Speaker 1>Is it easier said than done? Building a new life

0:46:00.182 --> 0:46:03.182
<v Speaker 1>completely different to the one you've known for twenty three years.

0:46:03.662 --> 0:46:05.942
<v Speaker 2>It's so incredibly difficult. I don't even know if I

0:46:05.942 --> 0:46:08.542
<v Speaker 2>could describe it in words. But suddenly being in this

0:46:08.982 --> 0:46:12.422
<v Speaker 2>completely different, you know, culture almost I mean I was

0:46:12.422 --> 0:46:15.262
<v Speaker 2>still in Australia, but I was living among people that

0:46:15.342 --> 0:46:18.182
<v Speaker 2>had grown up in the secular world, and they spoke

0:46:18.262 --> 0:46:22.502
<v Speaker 2>different to me, you know, they had different experiences. I

0:46:22.542 --> 0:46:25.582
<v Speaker 2>had to suddenly learn all these new rules of how

0:46:25.622 --> 0:46:28.382
<v Speaker 2>to just exist in that world, rules that people grow

0:46:28.502 --> 0:46:30.382
<v Speaker 2>up and not think about. But I didn't know how

0:46:30.382 --> 0:46:32.142
<v Speaker 2>to speak to men. I didn't know how to date.

0:46:32.182 --> 0:46:35.222
<v Speaker 2>I didn't know how to even pay my bills. It

0:46:35.262 --> 0:46:38.462
<v Speaker 2>was actually an incredibly dangerous time for me because I

0:46:38.542 --> 0:46:41.142
<v Speaker 2>was so naive and so vulnerable. I ended up in

0:46:41.182 --> 0:46:44.342
<v Speaker 2>a lot of sticky situations, situations that I almost lost

0:46:44.382 --> 0:46:44.822
<v Speaker 2>my life.

0:46:46.142 --> 0:46:50.302
<v Speaker 1>How did the negligence case that you brought against ADUs

0:46:50.462 --> 0:46:52.462
<v Speaker 1>Israel School? How did that play out?

0:46:52.942 --> 0:46:56.342
<v Speaker 2>So that wasn't really a decision that I made. It

0:46:56.462 --> 0:47:00.542
<v Speaker 2>was more decision of necessity. My lawyer said I needed

0:47:00.582 --> 0:47:03.502
<v Speaker 2>help with parenting issues, and I didn't have any fund

0:47:03.582 --> 0:47:06.142
<v Speaker 2>so I had no money whatsoever to my name, and

0:47:06.222 --> 0:47:08.582
<v Speaker 2>I needed this legal help from lawyers to be able

0:47:08.582 --> 0:47:11.662
<v Speaker 2>to work out my parenting issues. And the only way

0:47:11.742 --> 0:47:14.302
<v Speaker 2>I kind of could afford it is they told me

0:47:14.302 --> 0:47:16.062
<v Speaker 2>if I took out a case against the school and

0:47:16.182 --> 0:47:19.662
<v Speaker 2>won that case, I could then pay for these other

0:47:19.742 --> 0:47:23.902
<v Speaker 2>legal issues. And my now ex father in law had

0:47:23.982 --> 0:47:27.902
<v Speaker 2>kind of floated the idea as a lawyer about going

0:47:28.142 --> 0:47:30.982
<v Speaker 2>the legal way. There was still so much shame around

0:47:30.982 --> 0:47:33.342
<v Speaker 2>all of it. I couldn't even contemplate it at the time.

0:47:34.102 --> 0:47:37.622
<v Speaker 1>Did winning that case give you any confidence at all?

0:47:38.022 --> 0:47:42.222
<v Speaker 2>I think going through that whole trial and having to

0:47:42.262 --> 0:47:44.582
<v Speaker 2>speak about the use for the first time. I was

0:47:44.622 --> 0:47:48.022
<v Speaker 2>in a much healthier mindset and I felt I had

0:47:48.022 --> 0:47:50.622
<v Speaker 2>a better sense of self and a lot more self

0:47:50.622 --> 0:47:53.822
<v Speaker 2>worth by that time, and I'd been working for years

0:47:53.862 --> 0:47:57.662
<v Speaker 2>on that and hearing that validation in the court and

0:47:57.782 --> 0:48:01.502
<v Speaker 2>knowing that I'd been heard and believed and seen and

0:48:01.662 --> 0:48:06.022
<v Speaker 2>validated was incredibly empowering.

0:48:19.662 --> 0:48:24.382
<v Speaker 1>Lifer, After you and your sisters went to police, her

0:48:24.382 --> 0:48:28.182
<v Speaker 1>extradition from Israel was ordered in twenty fourteen. She didn't

0:48:28.262 --> 0:48:30.702
<v Speaker 1>arrive on our shores until twenty twenty one.

0:48:31.142 --> 0:48:34.022
<v Speaker 2>Her tradition was actually ordered in twenty.

0:48:33.942 --> 0:48:36.822
<v Speaker 1>Twelve, twenty twelve, so it was even longer.

0:48:37.142 --> 0:48:40.262
<v Speaker 2>It was maybe I think twenty thirteen. They finally sent

0:48:40.342 --> 0:48:43.262
<v Speaker 2>the extradition papers to Israel and kind of sat in

0:48:43.382 --> 0:48:46.022
<v Speaker 2>Israel for about a year or so before they actually

0:48:46.102 --> 0:48:49.622
<v Speaker 2>picked it up and went and arrested her. So yes

0:48:50.022 --> 0:48:51.182
<v Speaker 2>went on for a long time.

0:48:51.622 --> 0:48:53.742
<v Speaker 1>Why why did it take so long to bring her

0:48:53.742 --> 0:48:55.742
<v Speaker 1>back to Australia to face these charges.

0:48:56.262 --> 0:48:58.742
<v Speaker 2>Oh, she's a master manipulator. I mean we know that

0:48:59.062 --> 0:49:01.742
<v Speaker 2>from the way that she abused myself and many other people,

0:49:01.942 --> 0:49:05.862
<v Speaker 2>and she used that manipulation to manipulate the legal system

0:49:05.902 --> 0:49:09.502
<v Speaker 2>there pretend she was mentally ill and try and get

0:49:09.502 --> 0:49:12.222
<v Speaker 2>out of ever coming back to Australia, and she had

0:49:12.262 --> 0:49:13.942
<v Speaker 2>some very powerful people helping her.

0:49:14.622 --> 0:49:18.262
<v Speaker 1>How did that process of watching the person that abused

0:49:18.302 --> 0:49:22.302
<v Speaker 1>you evade the law for so long and have all

0:49:22.342 --> 0:49:24.702
<v Speaker 1>of these other people kind of helped prop that up,

0:49:25.302 --> 0:49:27.542
<v Speaker 1>How did that feel for you? And what was your

0:49:27.582 --> 0:49:31.382
<v Speaker 1>relationship with the justice system watching that kind of play out?

0:49:32.062 --> 0:49:35.542
<v Speaker 2>I felt incredibly angry. I felt that this was a

0:49:35.582 --> 0:49:38.942
<v Speaker 2>sign of a much bigger problem that we still have

0:49:39.302 --> 0:49:42.662
<v Speaker 2>as society. So many systems in place that aid and

0:49:42.822 --> 0:49:46.822
<v Speaker 2>help abusers as opposed to helping victims. There was just

0:49:46.862 --> 0:49:49.062
<v Speaker 2>so much that needed to change in order for her

0:49:49.102 --> 0:49:52.502
<v Speaker 2>to be brought back to justice. Sometimes it seems almost

0:49:52.582 --> 0:49:54.662
<v Speaker 2>unbelievable that she actually did come back here.

0:49:55.382 --> 0:49:57.462
<v Speaker 1>I think it's unbelievable that you and your sisters had

0:49:57.462 --> 0:50:00.542
<v Speaker 1>to fight for so long and so hard. You guys

0:50:00.542 --> 0:50:04.982
<v Speaker 1>had a hashtag bring life a home. You were traveling

0:50:05.022 --> 0:50:09.342
<v Speaker 1>over there, you were doing press conferences, you were doing

0:50:09.342 --> 0:50:12.422
<v Speaker 1>everything in your power. Did that take a toll?

0:50:13.662 --> 0:50:16.422
<v Speaker 2>Oh? Absolutely, But we knew if we didn't continue and

0:50:16.902 --> 0:50:19.342
<v Speaker 2>keep going and pushing for this to happen, she was

0:50:19.382 --> 0:50:23.542
<v Speaker 2>there living in a community that ignored everything that had

0:50:23.582 --> 0:50:27.022
<v Speaker 2>happened before, and we just couldn't live with the fact

0:50:27.062 --> 0:50:29.982
<v Speaker 2>that she would abuse anyone else, and that was something

0:50:29.982 --> 0:50:32.262
<v Speaker 2>that kept us going through all those years.

0:50:32.782 --> 0:50:36.742
<v Speaker 1>How did it feel when she finally touched down on

0:50:36.782 --> 0:50:37.622
<v Speaker 1>Australian soil.

0:50:38.622 --> 0:50:40.662
<v Speaker 2>I mean, that was the beginning of a whole new

0:50:40.662 --> 0:50:44.222
<v Speaker 2>waiting game, But at the time it felt almost surreal.

0:50:45.022 --> 0:50:46.902
<v Speaker 1>And the trial, I know you'd already kind of had

0:50:46.942 --> 0:50:50.422
<v Speaker 1>a taste of standing up and having to tell people

0:50:50.462 --> 0:50:52.342
<v Speaker 1>about what you did, but this was at a whole

0:50:52.382 --> 0:50:56.382
<v Speaker 1>new level. Oh absolutely, How did it feel? Because I

0:50:56.382 --> 0:50:59.342
<v Speaker 1>think when you haven't sat in a courtroom I have,

0:50:59.502 --> 0:51:02.262
<v Speaker 1>I've watched people stand up and give witness statements, but

0:51:02.262 --> 0:51:05.782
<v Speaker 1>I've never had to do it myself. It looks overwhelming,

0:51:05.982 --> 0:51:10.342
<v Speaker 1>It looks incredibly hard. How did you find that experience.

0:51:10.462 --> 0:51:17.742
<v Speaker 2>Incredibly incredibly re traumatizing? Having to sit there and being

0:51:17.782 --> 0:51:21.462
<v Speaker 2>interrogated and being made out to be a liar and

0:51:21.542 --> 0:51:26.822
<v Speaker 2>having to share all of these memories in excruciating detail,

0:51:26.942 --> 0:51:29.462
<v Speaker 2>and then being interrogated and where they're trying to prove

0:51:29.502 --> 0:51:31.902
<v Speaker 2>that you're lying about all of this or imagining it

0:51:31.982 --> 0:51:35.142
<v Speaker 2>in some way. But It wasn't just that the abuse was.

0:51:35.182 --> 0:51:37.462
<v Speaker 2>I wasn't just questioned about the abuse. I was questioned

0:51:37.462 --> 0:51:40.582
<v Speaker 2>about everything in my life, everything from my marriage to

0:51:40.622 --> 0:51:44.182
<v Speaker 2>my daughter to what I watched on the computer. Literally

0:51:44.302 --> 0:51:47.742
<v Speaker 2>nothing was but absolutely nothing. And it literally felt like

0:51:47.782 --> 0:51:50.182
<v Speaker 2>I was just dancing to her tune again because she

0:51:50.262 --> 0:51:52.342
<v Speaker 2>was sitting there at the back of the courtroom behind

0:51:52.342 --> 0:51:54.902
<v Speaker 2>a screen so that I couldn't see her, and she

0:51:54.942 --> 0:51:57.502
<v Speaker 2>couldn't see me, although she had a little camera where

0:51:57.502 --> 0:51:59.302
<v Speaker 2>she could see me as I was on the stand.

0:52:00.022 --> 0:52:02.022
<v Speaker 2>That was more to protect me, so I couldn't see her.

0:52:02.622 --> 0:52:05.502
<v Speaker 2>Not having to say anything where I'm there on the stand,

0:52:05.782 --> 0:52:08.662
<v Speaker 2>you know, being interrogated about my entire life and.

0:52:08.622 --> 0:52:11.182
<v Speaker 1>Putting every detail out there for people to pull apart.

0:52:11.222 --> 0:52:13.702
<v Speaker 1>And as you've mentioned as well, like going through the

0:52:13.742 --> 0:52:16.662
<v Speaker 1>kind of trauma that you've experienced, you don't remember a

0:52:16.662 --> 0:52:19.382
<v Speaker 1>lot of things. Was that kind of used against you?

0:52:19.942 --> 0:52:23.502
<v Speaker 2>It was, and having to say those things when I'm

0:52:23.582 --> 0:52:27.742
<v Speaker 2>feeling retriggered and retraumatized and stay calm and not get

0:52:27.742 --> 0:52:31.302
<v Speaker 2>defensive in any way, as if becoming defensive would mean

0:52:31.302 --> 0:52:31.942
<v Speaker 2>that I'm lying.

0:52:32.982 --> 0:52:35.022
<v Speaker 1>This might be too big a question, But do you

0:52:35.022 --> 0:52:35.982
<v Speaker 1>think there's a better way.

0:52:36.982 --> 0:52:40.262
<v Speaker 2>I think there's a lot of different things that can

0:52:40.982 --> 0:52:44.582
<v Speaker 2>help the system be there more for victims. You know.

0:52:44.622 --> 0:52:47.702
<v Speaker 2>I look at my journey through the Victorian legal system,

0:52:47.782 --> 0:52:50.222
<v Speaker 2>and I had a great prosecution team and a great

0:52:50.222 --> 0:52:52.662
<v Speaker 2>police and I was going through them with my sisters,

0:52:52.742 --> 0:52:54.822
<v Speaker 2>and as I write about in the book, I ended

0:52:54.902 --> 0:52:57.062
<v Speaker 2>up back in hospital. You know, that's how much I

0:52:57.102 --> 0:52:59.422
<v Speaker 2>struggled with it. There has to be a better way.

0:52:59.662 --> 0:53:02.742
<v Speaker 1>There has to be Did the guilty verdict and the

0:53:02.782 --> 0:53:07.422
<v Speaker 1>sentence she got fifteen years? Did it bring you any peace?

0:53:08.302 --> 0:53:11.582
<v Speaker 2>It did? It really did. Just being able to put

0:53:11.582 --> 0:53:15.822
<v Speaker 2>that behind me and not have that in my future anymore,

0:53:16.102 --> 0:53:18.702
<v Speaker 2>which is something that I've had really all my life.

0:53:18.822 --> 0:53:21.542
<v Speaker 2>And I didn't realize what a sense of peace it

0:53:21.742 --> 0:53:25.462
<v Speaker 2>was walking away from that and knowing that justice was

0:53:25.542 --> 0:53:29.502
<v Speaker 2>served and what's understanding how incredibly rare that is. It's

0:53:29.542 --> 0:53:32.702
<v Speaker 2>incredibly rare for a sexual abuser to be found guilty

0:53:32.742 --> 0:53:36.542
<v Speaker 2>in the system, which is ridiculous, ridiculous to go through

0:53:36.582 --> 0:53:38.982
<v Speaker 2>all of that, and there's definitely a sense of peace

0:53:39.302 --> 0:53:40.222
<v Speaker 2>knowing that's behind me.

0:53:41.222 --> 0:53:42.622
<v Speaker 1>What made you want to write a book?

0:53:43.062 --> 0:53:47.022
<v Speaker 2>I love writing, and I felt that it was a

0:53:47.102 --> 0:53:49.862
<v Speaker 2>very important story to share. I feel that's how we

0:53:49.942 --> 0:53:52.422
<v Speaker 2>learn as a society from other people's stories. I know

0:53:52.542 --> 0:53:55.702
<v Speaker 2>that I felt much more alone reading other people's stories

0:53:55.702 --> 0:53:57.742
<v Speaker 2>that have gone through similar circumstances.

0:53:58.382 --> 0:54:00.902
<v Speaker 1>And I guess the focus had been so much on

0:54:01.662 --> 0:54:05.582
<v Speaker 1>Lifer and what she did to you. But what I

0:54:05.622 --> 0:54:07.982
<v Speaker 1>took away from your book was everything that happened before that,

0:54:08.782 --> 0:54:12.182
<v Speaker 1>everything that's shaped to you were before you met Lifer.

0:54:12.582 --> 0:54:15.782
<v Speaker 2>Yeah, I mean, I think that was a part of writing,

0:54:15.902 --> 0:54:20.022
<v Speaker 2>of trying to explain why I was so vulnerable and

0:54:20.182 --> 0:54:24.342
<v Speaker 2>naive and how the world I was born into shaped me.

0:54:25.662 --> 0:54:29.262
<v Speaker 1>You mentioned earlier your father passed away in twenty nineteen.

0:54:29.782 --> 0:54:31.822
<v Speaker 1>Have you got any contact with your mum?

0:54:32.502 --> 0:54:34.302
<v Speaker 2>No, I don't. I haven't had for years.

0:54:35.422 --> 0:54:37.742
<v Speaker 1>What is life like for you now? Are you happy?

0:54:38.302 --> 0:54:40.182
<v Speaker 2>I am. I have a lot more moments of peace

0:54:40.222 --> 0:54:42.742
<v Speaker 2>and a lot more moments of happiness, and I can

0:54:42.782 --> 0:54:46.102
<v Speaker 2>look towards the future from a completely different space. I

0:54:46.142 --> 0:54:48.902
<v Speaker 2>don't feel like I'm in a survival space anymore, which

0:54:48.942 --> 0:54:51.022
<v Speaker 2>I didn't realize I was in for such a long time.

0:54:51.782 --> 0:54:55.542
<v Speaker 1>Do you consider yourself religious anymore in any way?

0:54:55.982 --> 0:54:57.702
<v Speaker 2>No, I live a secular lifestyle.

0:54:58.422 --> 0:55:00.862
<v Speaker 1>And what do you want people to take away from

0:55:00.942 --> 0:55:03.102
<v Speaker 1>your story, from hearing everything that you've gone through.

0:55:03.902 --> 0:55:06.662
<v Speaker 2>I want people to feel less alone. I want people

0:55:06.742 --> 0:55:09.942
<v Speaker 2>to learn and understand and to be able to empathize

0:55:09.982 --> 0:55:11.662
<v Speaker 2>with other peop people in their life that are going

0:55:11.742 --> 0:55:14.902
<v Speaker 2>through circumstances or dealing with the justice system, or going

0:55:14.902 --> 0:55:17.902
<v Speaker 2>through abuse. And I hope it changes the conversation around

0:55:17.902 --> 0:55:20.582
<v Speaker 2>what as a society we need to do to better

0:55:20.662 --> 0:55:21.942
<v Speaker 2>protect our most vulnerable.

0:55:25.182 --> 0:55:27.902
<v Speaker 1>Thanks to Dussie for entrusting us to help tell her

0:55:27.942 --> 0:55:32.102
<v Speaker 1>story on True Crime Conversations. Her memoir In Bad Faith

0:55:32.342 --> 0:55:34.382
<v Speaker 1>is out now. You can find a link to it

0:55:34.422 --> 0:55:37.942
<v Speaker 1>in our episode description. This episode was hosted by me

0:55:38.462 --> 0:55:42.422
<v Speaker 1>Jemma Bass, with audio design by Tom Lyon. Our executive

0:55:42.462 --> 0:55:56.502
<v Speaker 1>producer is Geom Moylan. If you're looking for something else

0:55:56.542 --> 0:55:59.182
<v Speaker 1>to listen to, like and follow all of our Mommamea

0:55:59.262 --> 0:56:02.782
<v Speaker 1>podcasts which are currently bringing you Hot Pod Summer one

0:56:02.902 --> 0:56:08.382
<v Speaker 1>hundred hours of Summer listens from spicy conversations to incredible stories, fashion, beauty,

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<v Speaker 1>and more.