WEBVTT - Tia Levings Escaped A Trad Wife Cult

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<v Speaker 1>You're listening to a mom and me a podcast. Mama

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<v Speaker 1>Maya acknowledges the traditional owners of land and waters that

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<v Speaker 1>this podcast is recorded on.

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<v Speaker 2>I heard a voice in my head, in my mind,

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<v Speaker 2>in my heart that said run, and he had gone

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<v Speaker 2>to his office to get his gun. So if I

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<v Speaker 2>had stayed, we wouldn't be having this conversation right now,

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<v Speaker 2>and we drove.

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<v Speaker 1>Away from Mamma Maya, you're listening to no filter and

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<v Speaker 1>I'm mea Friedman. When I was a teenage girl, I

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<v Speaker 1>was kissing boys and dating, and I was hanging with

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<v Speaker 1>my friends. I was working at Woolly's, and I was

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<v Speaker 1>desperately trying to get a fake ID so that I

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<v Speaker 1>could sneak into clubs. Well, the usual teenage behavior, but

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<v Speaker 1>I was also dreaming about my future, thinking about who

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<v Speaker 1>I wanted to be when I grew up, what I

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<v Speaker 1>wanted to do, what adventures I wanted to have out

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<v Speaker 1>in the world when I left school. When Tia Levings

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<v Speaker 1>was a teenage girl, she was preparing to serve a

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<v Speaker 1>husband that she hadn't even met yet. Because Tina was

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<v Speaker 1>brought up as a Christian fundamentalist, where being a trad

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<v Speaker 1>wife was the only option for girls, a marriage with strict,

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<v Speaker 1>old fashioned gender roles where the man was the boss

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<v Speaker 1>and the woman served him. And that's exactly what she did.

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<v Speaker 1>Around the time Tia got married in the early two thousands,

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<v Speaker 1>the whole trad wife lifestylethough, wasn't called that then. It

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<v Speaker 1>was been glorified on TV around the world by a

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<v Speaker 1>show called nineteen Kids in Counting. You might remember it.

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<v Speaker 1>It was about the Dugger family, the parents, Michelle and

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<v Speaker 1>Jim Bob. They were also Christian fundamentalists like Tea and

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<v Speaker 1>the community where she grew up. They wore old fashioned

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<v Speaker 1>clothes and they chopped their own wood, and they homeschooled

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<v Speaker 1>all their children. They had so many children. It was

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<v Speaker 1>kind of fascinating to watch. But what we've since learned

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<v Speaker 1>is that there were some really dark things going on

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<v Speaker 1>in that house among the Duggers, and Tea experienced similar

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<v Speaker 1>things in her own tradwife marriage. She barely escaped from

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<v Speaker 1>that marriage with her life. She had to grab her

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<v Speaker 1>children and flee in the middle of the night. Tea's

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<v Speaker 1>story is a story about survival, indoctrination, fundamentalism, but it's

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<v Speaker 1>also a story about marketing and how trad wives aren't

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<v Speaker 1>just a quirky trend on Instagram or a funny reality show.

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<v Speaker 1>This is why Tea has written a book about her

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<v Speaker 1>trad life and why she wants you to hear her

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<v Speaker 1>story as the former trad wife who got away. Tea

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<v Speaker 1>are welcome.

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<v Speaker 2>Thank you so much for having me.

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<v Speaker 1>You start your story in nineteen eighty four when your

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<v Speaker 1>family moved from Michigan to Florida. Talk to me about

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<v Speaker 1>your early years in the way that your family changed

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<v Speaker 1>when you made that move to Florida.

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<v Speaker 2>When I was ten, we moved to Jacksonville, Florida, and

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<v Speaker 2>my parents wanted to give us a good childhood, a

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<v Speaker 2>protected childhood, a happy one. And in Jacksonville, the message

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<v Speaker 2>was all over the city that the best way to

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<v Speaker 2>do that was to join the biggest church in town.

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<v Speaker 2>So it was a Southern Baptist megachurch. We had thirty

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<v Speaker 2>five hundred members at that time, and then it quickly

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<v Speaker 2>grew to ten thousand, and then twenty thousand, and by

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<v Speaker 2>the time I graduated high school, our sanctuary sat over

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<v Speaker 2>ten thousand people. I was there six days a week.

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<v Speaker 2>It was a lot of fun. I would not have

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<v Speaker 2>pointed to a lot of it as being particularly traumatic

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<v Speaker 2>or problematic. I was being systematically groomed and conditioned to

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<v Speaker 2>self subjugate and self gaslight and cooperate with an authoritarian model.

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<v Speaker 2>But I didn't know that. I knew that I was

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<v Speaker 2>just having this Christian evangelical experience that had a lot

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<v Speaker 2>of money and privilege attached to it, and I didn't

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<v Speaker 2>know any different. I talk about this sometimes like a

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<v Speaker 2>culture within a culture, and it's based on the verse

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<v Speaker 2>in the Bible that says be in the world, but

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<v Speaker 2>not of it, And so we really were practicing a

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<v Speaker 2>parallel Christian culture in the world, but not engaging with

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<v Speaker 2>the world, not informing our worldviews, not growing and into adults.

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<v Speaker 2>We were growing to prepare to be Christian wives and mothers.

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<v Speaker 2>And that is all. That was my second ten years.

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<v Speaker 2>I got married at nineteen.

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<v Speaker 1>You call it a cult without wolves, which is really

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<v Speaker 1>interesting because by that I assume you may it's hiding

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<v Speaker 1>in plain side. You talked about it's a megachurch, so

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<v Speaker 1>it's not just like a fringe few kind of people

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<v Speaker 1>meeting in a basement. It is like literally tens of

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<v Speaker 1>thousands of people. What is the IBLP. Is it Gothard

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<v Speaker 1>or Goddard.

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<v Speaker 2>Well, Gothard is how we say it, but it's God Guard,

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<v Speaker 2>which is just so funny to me. Bill Gothard started

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<v Speaker 2>the Institute of Basic Life Principles the IBLP. For sure,

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<v Speaker 2>there's a headquarters in Australia, there's a headquarters in America.

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<v Speaker 2>His model of growth cross denominational lines in that he

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<v Speaker 2>taught biblical principles, so Christians from churches all over would

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<v Speaker 2>come and then they would be sent back out to

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<v Speaker 2>their churches to proselytize within their congregations for this stricter

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<v Speaker 2>form of Christianity. If you're familiar with the Dugger family

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<v Speaker 2>on TLC's Nineteen Kids and counting, that's the most visible

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<v Speaker 2>family of the Gothard system. I was in Shiny Happy

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<v Speaker 2>People last year and that did a big expose on

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<v Speaker 2>the IBLP and how it works and how it has

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<v Speaker 2>gone into because of its agenda, it's gone into every

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<v Speaker 2>branch of government and the entire evangelical movement. That's why

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<v Speaker 2>I call it the cult without walls, because we were

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<v Speaker 2>part of this high control group with very strict criteria

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<v Speaker 2>that meets all of the cult definition, but it doesn't

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<v Speaker 2>have a building, and so people identify with cults is

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<v Speaker 2>like it's a place you go and it's a single

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<v Speaker 2>person you follow, and that is not how high control

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<v Speaker 2>religion works. I believe it does meet all of the

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<v Speaker 2>cult criteria. And if you listen to survivors, you hear

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<v Speaker 2>from multiple backgrounds, all kinds of different evangelical sex and denominations,

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<v Speaker 2>with very similar experiences.

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<v Speaker 1>What's the role of the Duggers in the Ibopa and Gothard?

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<v Speaker 2>You know, as the leader of that church, they were

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<v Speaker 2>kind of reputation ambassadors. They had some influence in sway,

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<v Speaker 2>but they were one of star families because of the

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<v Speaker 2>number of children that they had and their high visibility

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<v Speaker 2>and their political involvement. But really their role was lifestyle evangelism.

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<v Speaker 2>So their purpose was to show the world what a

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<v Speaker 2>great lifestyle this is, so that people will feel attracted

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<v Speaker 2>to it and choose it. And it worked in a

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<v Speaker 2>big influential way in America. Plenty of people watched that

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<v Speaker 2>show just to watch the car accident and the crazies,

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<v Speaker 2>but plenty more thought it was an enviable way to live.

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<v Speaker 2>And the trad lifestyle that we find ourselves in today

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<v Speaker 2>is in large part influenced by fundamentalism on TV.

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<v Speaker 1>So while you were preparing for womanhood, talk to me

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<v Speaker 1>about your teenagees and what influence the IBLP and Gothard

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<v Speaker 1>had on you.

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<v Speaker 2>So it was an invisible influence for me in my

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<v Speaker 2>high school years because I didn't know about him. His

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<v Speaker 2>people were around me, and I was observing them, and

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<v Speaker 2>I was learning all their special rules, and I was

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<v Speaker 2>observing that there was this way in our church to

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<v Speaker 2>be a special kind of Christian, a holier Christian, somebody

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<v Speaker 2>who was more devout and more sold out and serious

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<v Speaker 2>in their faith, and that it had a lifestyle projection

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<v Speaker 2>in that they wore different clothes, and they had lots

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<v Speaker 2>of children, and they decided to homeschool their children, and

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<v Speaker 2>so we had a lot of respect and reverence for them.

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<v Speaker 2>Not everyone wanted to live that way, but it seemed

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<v Speaker 2>very much like an option you could take. It wasn't

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<v Speaker 2>a serious pursuit of mine until I was married and

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<v Speaker 2>very quickly a young mother, and I was in abuse

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<v Speaker 2>and I needed to keep my baby quiet at night,

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<v Speaker 2>and I turned to an older mother in that system

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<v Speaker 2>to teach me how to help my baby sleep but

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<v Speaker 2>also keep the home. It's called keepers of the home,

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<v Speaker 2>and so I wanted to be a godly Proverbs thirty

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<v Speaker 2>one woman and be good. You know what I was

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<v Speaker 2>trying to be, which was just a Christian wife and mother.

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<v Speaker 1>You talk about in your book that at fourteen, when

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<v Speaker 1>most young girls at the mall and shopping and maybe

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<v Speaker 1>getting on Instagram and posting selfies, your job was to

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<v Speaker 1>prepare at age fourteen to be a Christian wife and

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<v Speaker 1>mother within the church. What did that preparation actually look like?

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<v Speaker 2>Hell, that's a great question, because we weren't actually preparing

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<v Speaker 2>to be wives. And if they had been teaching us

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<v Speaker 2>here's what you might practically face as a wife, I

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<v Speaker 2>might have had some more tools under my belt. Instead,

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<v Speaker 2>it was looked like a lot of what you don't do,

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<v Speaker 2>very heavily focused on purity culture and remaining a virgin

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<v Speaker 2>not tempting men.

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<v Speaker 1>What's purity culture for someone who's not familiar with purity culture.

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<v Speaker 2>Purity culture is an entire culture that's built around keeping

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<v Speaker 2>you sexually pure. So it includes modesty so that you're

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<v Speaker 2>learning how to dress in a very modest manner that

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<v Speaker 2>won't tempt men. It also includes your behavior, your speech

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<v Speaker 2>being modest in all ways. We call it purity culture here,

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<v Speaker 2>because this is the idea that your behavior can make

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<v Speaker 2>you impure and that you are trying to stay pure

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<v Speaker 2>so that you can be an undefiled bride for your husband.

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<v Speaker 1>I want to ask about modesty, because what does modesty

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<v Speaker 1>actually mean in this context, because for most people, modesty

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<v Speaker 1>means you don't go around perhaps begniting yourself. You have humility,

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<v Speaker 1>but that's not what this kind of modesty in religious

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<v Speaker 1>fundamentalism means. Can you explain what it is?

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<v Speaker 2>That's the big irony is that modesty, especially in scriptures,

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<v Speaker 2>has a lot to do with your bearing and behavior.

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<v Speaker 2>But what it's become an evangelical culture is a hyperfixation

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<v Speaker 2>on the length of a girl's skirt and whether or

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<v Speaker 2>not her brasstrap is showing or Bill Gothard has a

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<v Speaker 2>teaching called eye traps. So these are the way clothing

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<v Speaker 2>is designed to draw your eye to say, a slender

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<v Speaker 2>waistline or cleavage or something that might attract a man's attention,

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<v Speaker 2>and that is ruled as immodest clothing. Your behavior can

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<v Speaker 2>be immodest, and that you can be loud or laugh

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<v Speaker 2>too loud, stand out in any way you know that

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<v Speaker 2>can become a thing. But it's all external.

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<v Speaker 1>Is it about sexuality? Because it's at an age. You know,

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<v Speaker 1>a fourteen year old girl, she's growing breast, she's menstruating,

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<v Speaker 1>she's suddenly aware that men are looking at her in

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<v Speaker 1>a different way. She's maybe feeling hormones, she's maybe feeling things.

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<v Speaker 1>In fact, she no doubt is all of the things.

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<v Speaker 1>How are you taught to interpret that that all of

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<v Speaker 1>that was dangerous and that it was sinful, and that

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<v Speaker 1>it was your job to protect men from the sin

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<v Speaker 1>of you.

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<v Speaker 2>Yes, it's completely internalized. The actual scripture says that if

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<v Speaker 2>a man lusts, he should pluck his eyes out and

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<v Speaker 2>never mentions what the girl is doing. But we flipped it,

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<v Speaker 2>the evangelical culture flipped it. It was all focused on

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<v Speaker 2>first how we were addressing and being, but then eventually

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<v Speaker 2>our very worth was sinful, distracting, dangerous, tempting. I interpreted

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<v Speaker 2>the things I was feeling as a sexualized young person,

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<v Speaker 2>those were my temptations to sin and step out of

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<v Speaker 2>the will of God. So constantly suppressing any urges or

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<v Speaker 2>attractions or desires so that I wouldn't feel them. It's

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<v Speaker 2>very important to not feel them so that you can

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<v Speaker 2>remain pure, and then it's supposed to magically turn on

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<v Speaker 2>when you're married, which we know now it doesn't. For

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<v Speaker 2>a lot of women's sexual dysfunction is very, very high

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<v Speaker 2>because our nervous system does not acclimate that way. That's

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<v Speaker 2>not how the human body works.

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<v Speaker 1>Did you have sex before your wedding at nineteen?

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<v Speaker 2>I had an early sexual assault when I was thirteen

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<v Speaker 2>that I interpreted as maybe my first kiss. I wasn't

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<v Speaker 2>really sure. I didn't have anybody to talk to about that,

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<v Speaker 2>and I had one kiss with a boyfriend otherwise, but no,

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<v Speaker 2>did not have any real experience before my wedding night.

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<v Speaker 1>After this brag, tea gets married at nineteen and her

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<v Speaker 1>life is about to change dramatically, and then she realizes

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<v Speaker 1>she was in danger really from the first night of

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<v Speaker 1>that marriage. How did you meet your husband?

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<v Speaker 2>Yes, So this big mega church I go to, or

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<v Speaker 2>went to, is Jacksonville support City. So we have a

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<v Speaker 2>naval port and he was a sailor that came in

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<v Speaker 2>on a ship and attended our navy ministry. We had

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<v Speaker 2>this big military ministry to reach the sailors for Christ.

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<v Speaker 2>They come in for you know, community and to meet girls.

0:12:31.165 --> 0:12:33.325
<v Speaker 2>So that's what happened. I went to a hay ride

0:12:33.365 --> 0:12:35.685
<v Speaker 2>and he was there, and we met at a mixer

0:12:36.085 --> 0:12:39.325
<v Speaker 2>near Christmas time. About four weeks later we were engaged.

0:12:39.765 --> 0:12:42.605
<v Speaker 2>I didn't really know him, but he had decided I

0:12:42.685 --> 0:12:44.485
<v Speaker 2>was the girl he wanted to marry, and I was

0:12:44.605 --> 0:12:46.445
<v Speaker 2>in pursuit of a husband at that time. I was

0:12:46.565 --> 0:12:49.365
<v Speaker 2>very open to this is the only thing I can

0:12:49.405 --> 0:12:51.245
<v Speaker 2>do with my life is to be a Christian wife

0:12:51.245 --> 0:12:53.205
<v Speaker 2>and mother, so I need a husband to do that.

0:12:53.725 --> 0:12:56.445
<v Speaker 2>I was primed and ready to receive whoever said they

0:12:56.485 --> 0:12:57.845
<v Speaker 2>were God's will for my life.

0:12:58.085 --> 0:13:00.925
<v Speaker 1>Did having a job or a career ever occur to

0:13:01.005 --> 0:13:03.005
<v Speaker 1>you or was that ever presented to you as a

0:13:03.045 --> 0:13:06.205
<v Speaker 1>possibility When you say an agent girl, it's.

0:13:06.085 --> 0:13:08.965
<v Speaker 2>A grief, you know. I share in the book how

0:13:09.005 --> 0:13:12.845
<v Speaker 2>I learned to split myself. I had dreams and desires

0:13:12.845 --> 0:13:15.445
<v Speaker 2>and opportunities and talents, and I had to learn to

0:13:15.485 --> 0:13:18.285
<v Speaker 2>suppress them and stuff them down. They were not in

0:13:18.325 --> 0:13:20.765
<v Speaker 2>accordance with what I was being told was the only

0:13:20.845 --> 0:13:25.005
<v Speaker 2>acceptable outcome for my life, and it was unbearable to

0:13:25.805 --> 0:13:28.885
<v Speaker 2>feel the loss of them. So I learned to stuff

0:13:28.925 --> 0:13:31.005
<v Speaker 2>them away. And there was a season where I tried

0:13:31.045 --> 0:13:34.045
<v Speaker 2>to I wanted to be an artist, and I thought, oh,

0:13:34.085 --> 0:13:35.925
<v Speaker 2>if I'm an artist for God, I can do it.

0:13:36.045 --> 0:13:38.005
<v Speaker 2>That's how I'll get through this. And that didn't work

0:13:38.045 --> 0:13:40.685
<v Speaker 2>because I was chosen for marriage first and it just

0:13:40.845 --> 0:13:41.445
<v Speaker 2>didn't work.

0:13:41.725 --> 0:13:44.765
<v Speaker 1>You took about being chosen. Did you want to marry

0:13:44.805 --> 0:13:46.965
<v Speaker 1>this guy? Was he nice? Did you like him?

0:13:47.405 --> 0:13:50.525
<v Speaker 2>I didn't really know him. I did not feel attracted

0:13:50.525 --> 0:13:52.965
<v Speaker 2>to him. I know in hindsight that if we had

0:13:53.005 --> 0:13:57.005
<v Speaker 2>given it natural time, you know, to unfold, he would

0:13:57.045 --> 0:14:00.245
<v Speaker 2>have shown his true character. He had behavior tendencies that

0:14:00.365 --> 0:14:04.165
<v Speaker 2>were masked, carefully masked under charm, and that charm would

0:14:04.205 --> 0:14:06.445
<v Speaker 2>have fallen away if we had given it more time,

0:14:06.485 --> 0:14:08.805
<v Speaker 2>which he knew, and that's why he needed to secure

0:14:08.805 --> 0:14:12.085
<v Speaker 2>me so quickly. So I was locked in very quickly

0:14:12.165 --> 0:14:14.405
<v Speaker 2>and did not feel like I really had a choice

0:14:14.485 --> 0:14:16.805
<v Speaker 2>by that point. You don't believe you can say no

0:14:16.925 --> 0:14:19.045
<v Speaker 2>to a man or to God, and they are one

0:14:19.085 --> 0:14:19.525
<v Speaker 2>and the same.

0:14:20.005 --> 0:14:22.285
<v Speaker 1>So when he decided that he wanted to marry you,

0:14:23.365 --> 0:14:24.925
<v Speaker 1>was it on an option to say no? Or you

0:14:24.965 --> 0:14:27.045
<v Speaker 1>were like, yeah, I need a husband, Like why not?

0:14:27.645 --> 0:14:29.485
<v Speaker 2>It's a great question, because I just feel for a

0:14:29.565 --> 0:14:33.365
<v Speaker 2>little nineteen year old me who yeah, really didn't spend

0:14:33.365 --> 0:14:36.725
<v Speaker 2>that much time thinking that. I think I project onto

0:14:36.765 --> 0:14:40.485
<v Speaker 2>her that she wanted to say no, but I think

0:14:40.725 --> 0:14:43.685
<v Speaker 2>that she actually didn't spend that much time deliberating. She'd

0:14:43.725 --> 0:14:46.085
<v Speaker 2>been taught that you were going to say yes, and

0:14:46.125 --> 0:14:48.205
<v Speaker 2>that's how you're going to know it's right. If you're asked,

0:14:48.245 --> 0:14:51.805
<v Speaker 2>then you know it's right. And I was very practiced

0:14:51.845 --> 0:14:56.085
<v Speaker 2>at shutting down my signals, my arguments, any resistance I had,

0:14:56.485 --> 0:15:00.405
<v Speaker 2>and I instead funneled that energy into talking myself into it.

0:15:00.685 --> 0:15:04.045
<v Speaker 1>Tell me about your wedding day. Did you like it?

0:15:04.045 --> 0:15:08.165
<v Speaker 2>It's magical? I did love it. My parents went all out.

0:15:08.525 --> 0:15:11.365
<v Speaker 2>My mom's just seems dress. She spent so many hours

0:15:11.365 --> 0:15:13.685
<v Speaker 2>on my dresses and my bridesmaid's dresses. And we had

0:15:13.685 --> 0:15:17.045
<v Speaker 2>a very traditional wedding, and it was near Christmas time

0:15:17.125 --> 0:15:19.605
<v Speaker 2>the following year, and so it was just I took

0:15:19.605 --> 0:15:23.085
<v Speaker 2>advantage of the whole season feeling festive, and we had

0:15:23.085 --> 0:15:25.805
<v Speaker 2>a horse drawn carriage, and I had a cape, and

0:15:25.925 --> 0:15:28.765
<v Speaker 2>it was romantic and candlelight and really beautiful. I mean,

0:15:28.765 --> 0:15:32.885
<v Speaker 2>it was not smooth and without issue, but I was

0:15:33.005 --> 0:15:36.685
<v Speaker 2>overwhelmingly really happy, and I felt like I was celebrating

0:15:36.765 --> 0:15:39.205
<v Speaker 2>this launch into the rest of my life.

0:15:39.445 --> 0:15:41.565
<v Speaker 1>You say you had a very traditional wedding. Before you

0:15:41.565 --> 0:15:44.085
<v Speaker 1>walk down the aisle, your dad was like, are you ready,

0:15:44.125 --> 0:15:45.285
<v Speaker 1>and you said, I can't see.

0:15:45.885 --> 0:15:50.285
<v Speaker 2>Yeah. My veil was heavy chiffon. I wanted it to

0:15:50.365 --> 0:15:54.125
<v Speaker 2>drape differently than the bridal tool. Bridle tool is very puffy,

0:15:54.405 --> 0:15:57.485
<v Speaker 2>and I wanted a romantic drape. So I picked this fabric.

0:15:57.565 --> 0:16:00.325
<v Speaker 2>It looked gorgeous and photos and it looked gorgeous by day,

0:16:00.645 --> 0:16:02.565
<v Speaker 2>but we were standing in candlelight, and so when we

0:16:02.565 --> 0:16:05.165
<v Speaker 2>flipped it over my head, I couldn't see anything. It

0:16:05.205 --> 0:16:08.285
<v Speaker 2>was a shrouded woman and I had to walk the

0:16:08.325 --> 0:16:09.365
<v Speaker 2>aisle blind.

0:16:09.365 --> 0:16:10.965
<v Speaker 1>Which was very symbolic, wasn't it.

0:16:11.325 --> 0:16:13.125
<v Speaker 2>We ended up being quite metaphorical.

0:16:13.245 --> 0:16:18.165
<v Speaker 1>Yes, your wedding night. What did you know going into

0:16:18.205 --> 0:16:20.245
<v Speaker 1>it about what was going to happen on your wedding night?

0:16:20.765 --> 0:16:23.365
<v Speaker 2>I knew that we would have sex. I did not

0:16:23.525 --> 0:16:26.005
<v Speaker 2>fully understand what sex was. I knew there would be

0:16:26.485 --> 0:16:30.085
<v Speaker 2>insertion of anatomy and that it would hurt, but that

0:16:30.565 --> 0:16:34.125
<v Speaker 2>it would be romantic and loving and God designed, and

0:16:34.205 --> 0:16:36.925
<v Speaker 2>so it would be okay. That I would be held in,

0:16:37.005 --> 0:16:40.525
<v Speaker 2>caressed and cared for. We had a book by ed Wheat.

0:16:40.605 --> 0:16:43.885
<v Speaker 2>It was called intended for pleasure. And then also like

0:16:43.925 --> 0:16:46.565
<v Speaker 2>this is what they tell young fiances. We had been

0:16:46.565 --> 0:16:49.365
<v Speaker 2>in an engaged class and had premarital counseling through the church,

0:16:49.485 --> 0:16:52.925
<v Speaker 2>and so there was no real sex education or instruction

0:16:53.165 --> 0:16:56.485
<v Speaker 2>or transparency. But they did, you know, set us up.

0:16:56.605 --> 0:17:00.245
<v Speaker 2>We also read Elizabeth Elliott's Passion and Purity, which talks

0:17:00.285 --> 0:17:02.925
<v Speaker 2>a lot about remaining pure until your wedding night so

0:17:02.965 --> 0:17:05.765
<v Speaker 2>that you can give yourself as a spotless woman to

0:17:05.925 --> 0:17:08.845
<v Speaker 2>your husband and you will be rewarded with great pleasure

0:17:08.965 --> 0:17:14.085
<v Speaker 2>and married passion, and it will be beautiful and procreative

0:17:14.725 --> 0:17:17.085
<v Speaker 2>and song of solemn and love of joy. That's a

0:17:17.605 --> 0:17:19.765
<v Speaker 2>book in the Bible that talks about sexual pleasure.

0:17:20.165 --> 0:17:22.725
<v Speaker 1>Sounds awesome. Is that how it went down.

0:17:22.805 --> 0:17:25.965
<v Speaker 2>That's not how it went down. What actually happened is

0:17:26.005 --> 0:17:28.325
<v Speaker 2>that I had three sexual assaults on my wedding night

0:17:28.525 --> 0:17:31.605
<v Speaker 2>and no language to describe that or a way to

0:17:31.645 --> 0:17:35.285
<v Speaker 2>ask for help or explain. And a week later I

0:17:35.405 --> 0:17:38.085
<v Speaker 2>ended up with a raging infection and a doctor who

0:17:38.445 --> 0:17:41.485
<v Speaker 2>shed light on the fact that there had been battery

0:17:41.605 --> 0:17:45.885
<v Speaker 2>involved and violence. But I really did not understand what

0:17:46.005 --> 0:17:48.285
<v Speaker 2>happened on my wedding night until a good fourteen years

0:17:48.365 --> 0:17:52.445
<v Speaker 2>later when I was finally given language for marital rape

0:17:52.525 --> 0:17:53.725
<v Speaker 2>and what consent means.

0:17:54.125 --> 0:17:56.965
<v Speaker 1>I'm so sorry that that happened to you. It's shocking,

0:17:56.965 --> 0:17:58.405
<v Speaker 1>and when you talk about it in the book, it

0:17:58.485 --> 0:18:00.725
<v Speaker 1>is so shocking. I don't want to make you relive it.

0:18:01.765 --> 0:18:04.725
<v Speaker 1>But was there a part of you that thought, oh,

0:18:05.125 --> 0:18:07.885
<v Speaker 1>this doesn't seem right. It sounds like maybe there there

0:18:07.965 --> 0:18:10.525
<v Speaker 1>was no consent because you you his property as well.

0:18:10.565 --> 0:18:13.125
<v Speaker 1>Consent wasn't something you even knew about, was it not?

0:18:13.245 --> 0:18:15.205
<v Speaker 2>At all? That is not a word I knew until

0:18:15.485 --> 0:18:18.725
<v Speaker 2>I was out of this marriage. Part of that is

0:18:18.765 --> 0:18:21.325
<v Speaker 2>just culturally, we didn't have very much of a conversation

0:18:21.445 --> 0:18:24.725
<v Speaker 2>around consent. The therapeutic language that we have available to

0:18:24.805 --> 0:18:28.645
<v Speaker 2>us today has evolved because survivors and because of researchers

0:18:28.685 --> 0:18:31.485
<v Speaker 2>and therapists. At this point, we're in nineteen ninety six.

0:18:31.485 --> 0:18:33.085
<v Speaker 2>In the story, I did not have that.

0:18:33.565 --> 0:18:36.565
<v Speaker 1>What does the term quiverful mean? Oh?

0:18:36.605 --> 0:18:39.285
<v Speaker 2>Okay, So this is based on a verse in the Bible.

0:18:40.045 --> 0:18:44.005
<v Speaker 2>It's relating children to weapons, and if you're going into war,

0:18:44.125 --> 0:18:47.685
<v Speaker 2>you want lots of weapons. So the verse says weapons

0:18:47.725 --> 0:18:50.765
<v Speaker 2>in the hand of a warrior are children unto the Lord,

0:18:50.925 --> 0:18:53.125
<v Speaker 2>happy is the man that has his quiver full of them?

0:18:53.605 --> 0:18:56.645
<v Speaker 2>And so that is metaphor that child is an arrow,

0:18:56.725 --> 0:18:59.005
<v Speaker 2>and you want a quiver full of arrows for your

0:18:59.045 --> 0:19:03.605
<v Speaker 2>culture war against the West and against secularism and democracy,

0:19:03.685 --> 0:19:07.165
<v Speaker 2>everything that the Christian nationalists and the dominionists are against

0:19:07.725 --> 0:19:09.765
<v Speaker 2>in the Bible. Of course, this was the Psalm, so

0:19:09.925 --> 0:19:12.205
<v Speaker 2>there was an actual war that they were talking about

0:19:12.245 --> 0:19:14.725
<v Speaker 2>with the weaponry that they had available in Bible times.

0:19:15.125 --> 0:19:19.525
<v Speaker 2>The quiverful mindset in the evangelical movement was promoted through

0:19:19.685 --> 0:19:22.925
<v Speaker 2>Bill Gothard's institute. He did not author that. It's just

0:19:23.005 --> 0:19:27.725
<v Speaker 2>what they latched onto because dominionism is their underlying theology.

0:19:27.765 --> 0:19:32.285
<v Speaker 2>They want to dominate the world's government through population, so

0:19:32.925 --> 0:19:36.085
<v Speaker 2>they want to have as many babies as possible without.

0:19:35.765 --> 0:19:39.445
<v Speaker 1>Stop, which was turned into such a kind of a funny,

0:19:39.525 --> 0:19:43.205
<v Speaker 1>quirky joke on fifteen in Counting or sixteen on counting

0:19:43.285 --> 0:19:47.045
<v Speaker 1>with great doggers. But from what you say, there's something

0:19:47.165 --> 0:19:52.605
<v Speaker 1>a lot more insidious about it. It's literally repopulating the

0:19:52.645 --> 0:19:57.765
<v Speaker 1>world with a particular type of fundamental religious belief.

0:19:58.365 --> 0:20:02.965
<v Speaker 2>They want white Christian babies, They want to dominate elections

0:20:02.965 --> 0:20:06.685
<v Speaker 2>and population with an ideology that is not pro democracy.

0:20:06.725 --> 0:20:10.125
<v Speaker 2>It is not equality or freedom. It ejected five's children

0:20:10.165 --> 0:20:14.045
<v Speaker 2>because it reduces them to a number. And there's a

0:20:14.205 --> 0:20:17.445
<v Speaker 2>host of lifestyle accommodations that come with that kind of

0:20:17.685 --> 0:20:22.245
<v Speaker 2>backwardness that modern society would ordinarily reject.

0:20:22.765 --> 0:20:25.045
<v Speaker 1>You were careful to say in your book that your

0:20:25.085 --> 0:20:28.645
<v Speaker 1>world was not fringe. It was very mainstream, and that's

0:20:28.685 --> 0:20:31.245
<v Speaker 1>how it thrives. Can you tell me more about that?

0:20:31.645 --> 0:20:33.565
<v Speaker 2>Yeah, And the Duggers again are going to serve as

0:20:33.605 --> 0:20:36.605
<v Speaker 2>a really good example. This is a lifestyle. When we

0:20:36.645 --> 0:20:38.485
<v Speaker 2>talk about it, the tendency is to say that it

0:20:38.525 --> 0:20:41.565
<v Speaker 2>was fringe and extreme, except TLC put it on TV

0:20:41.685 --> 0:20:44.965
<v Speaker 2>and it had many years of seasons and lots of

0:20:45.005 --> 0:20:49.885
<v Speaker 2>money and millions of viewers. They promote themselves as a

0:20:50.165 --> 0:20:53.805
<v Speaker 2>innocence and a wholesome aesthetic. That's very appealing and attractive

0:20:53.885 --> 0:20:56.925
<v Speaker 2>because who doesn't love rows and rows of beautiful, obedient

0:20:57.005 --> 0:21:00.965
<v Speaker 2>children and sweet babies. And the women involved want motherhood.

0:21:01.125 --> 0:21:04.685
<v Speaker 2>I always say fundamentalism exploits the thing you wanted for yourself.

0:21:04.725 --> 0:21:08.005
<v Speaker 2>I wanted motherhood. The mothers I knew all wanted motherhood.

0:21:08.485 --> 0:21:11.725
<v Speaker 2>And it's the very vehicle that they are reduced by

0:21:11.885 --> 0:21:13.565
<v Speaker 2>until sometimes the point of death.

0:21:13.925 --> 0:21:16.245
<v Speaker 1>You say sometimes until the point of death. Do you

0:21:16.325 --> 0:21:19.365
<v Speaker 1>mean that they are encouraged to keep having pregnancies, Because

0:21:19.685 --> 0:21:22.045
<v Speaker 1>I thought this for a long time actually about Michelle Duggerh.

0:21:22.045 --> 0:21:25.605
<v Speaker 1>I'm like, it's not safe. She'd had cesareans, she'd had complications,

0:21:26.165 --> 0:21:28.365
<v Speaker 1>she was still trying to get pregnant and pregnant and

0:21:28.405 --> 0:21:31.405
<v Speaker 1>have more and more and more babies. Are women really

0:21:31.445 --> 0:21:34.485
<v Speaker 1>just seen as baby factories? Essentially, is that the role

0:21:34.485 --> 0:21:35.765
<v Speaker 1>of women within this system.

0:21:35.965 --> 0:21:39.205
<v Speaker 2>Women are seen as breeding cows, and they're interchangeable, and

0:21:39.245 --> 0:21:44.165
<v Speaker 2>they die from things like ongoing uterine issues, prolapsed uteruses,

0:21:44.365 --> 0:21:49.045
<v Speaker 2>early cancer diagnosis, exhaustion, depression, lack of resources, and then

0:21:49.045 --> 0:21:51.925
<v Speaker 2>they're replaced with a younger model who will continue having babies.

0:21:52.045 --> 0:21:54.725
<v Speaker 2>That happened again and again. We would see a mother

0:21:55.725 --> 0:22:01.765
<v Speaker 2>die in her thirties early forties from essentially exhaustion related causes,

0:22:02.325 --> 0:22:04.645
<v Speaker 2>and then replaced it with a younger a younger woman,

0:22:04.685 --> 0:22:06.965
<v Speaker 2>and she'd continue having babies for that man.

0:22:07.245 --> 0:22:10.165
<v Speaker 1>It's interesting what you say about also, so you've written

0:22:10.205 --> 0:22:13.605
<v Speaker 1>about how the wives have to talk in a very

0:22:14.205 --> 0:22:16.925
<v Speaker 1>quiet voice. I mean anyone who's heard Michelle Dugger and

0:22:16.965 --> 0:22:22.725
<v Speaker 1>watch that TV show. It is so unthreatening and soft,

0:22:22.845 --> 0:22:26.125
<v Speaker 1>and you write it's on purpose, like the trained childlike voice.

0:22:26.525 --> 0:22:30.165
<v Speaker 1>Fundy women. Fundamentalist women are trained to adore their men

0:22:30.245 --> 0:22:33.085
<v Speaker 1>by offering their rapt attention, even if he's an idiot,

0:22:33.125 --> 0:22:35.445
<v Speaker 1>even if he's not saying much at all, even if

0:22:35.485 --> 0:22:38.245
<v Speaker 1>you have an intelligent point to make. He's your head,

0:22:38.405 --> 0:22:41.925
<v Speaker 1>he's a conduit of Jesus. He's amazing, and of course

0:22:41.965 --> 0:22:45.205
<v Speaker 1>you're also his consumable resource. So don't be surprised if

0:22:45.205 --> 0:22:47.845
<v Speaker 1>he's up in your business, undresses you with his eyes,

0:22:47.965 --> 0:22:51.885
<v Speaker 1>wants to devour you, invades your space. Is that what

0:22:51.925 --> 0:22:54.285
<v Speaker 1>your life was like? How did that play out well?

0:22:54.325 --> 0:22:56.245
<v Speaker 2>In my case? I don't know if we can say

0:22:56.245 --> 0:23:00.285
<v Speaker 2>fortunate or not. My husband really hated physical contact and sex,

0:23:00.445 --> 0:23:03.845
<v Speaker 2>so in my particular case, he was not in my

0:23:03.965 --> 0:23:06.525
<v Speaker 2>business very often. And it's a miracle that I had

0:23:06.565 --> 0:23:07.725
<v Speaker 2>the number of pregnancies that.

0:23:07.685 --> 0:23:10.205
<v Speaker 1>I had, because when you say in your to be clear,

0:23:10.405 --> 0:23:15.885
<v Speaker 1>you mean sexual assault and rape by husbands of their wives.

0:23:16.165 --> 0:23:19.645
<v Speaker 2>Right. I feel entitled to women's bodies, and they're raised

0:23:19.645 --> 0:23:23.205
<v Speaker 2>from childhood to believe that. Most cases most of the

0:23:23.245 --> 0:23:26.965
<v Speaker 2>survivors I talked to, frequent assault is just the norm,

0:23:27.245 --> 0:23:29.325
<v Speaker 2>and they don't know any different, and they don't even

0:23:29.325 --> 0:23:32.645
<v Speaker 2>know to call it that. Again, not vocabulary available to us.

0:23:32.805 --> 0:23:34.605
<v Speaker 2>It would never dawn on us to say no, because

0:23:34.645 --> 0:23:36.565
<v Speaker 2>we haven't been able to say no about anything else,

0:23:37.205 --> 0:23:40.165
<v Speaker 2>and they've never heard something like if you can't say no,

0:23:40.285 --> 0:23:42.965
<v Speaker 2>then you're not free to say yes. It's just they

0:23:43.005 --> 0:23:46.325
<v Speaker 2>got married. Their marriage was consent, period. That's the world.

0:23:46.645 --> 0:23:48.885
<v Speaker 1>Did you ever step out of line? Did you raise

0:23:48.925 --> 0:23:50.805
<v Speaker 1>your voice talk to him in a way that wasn't

0:23:50.845 --> 0:23:55.765
<v Speaker 1>adoring and approving? Because these women are also humans, So

0:23:56.245 --> 0:23:57.205
<v Speaker 1>did that ever happen to you?

0:23:57.565 --> 0:23:59.965
<v Speaker 2>This is part of my self preservation. Yes, it happened

0:23:59.965 --> 0:24:02.485
<v Speaker 2>to me. My parents actually, you know, they're just they

0:24:02.605 --> 0:24:05.405
<v Speaker 2>just took us to church. They weren't high control people themselves.

0:24:05.925 --> 0:24:09.325
<v Speaker 2>I was a spirited child. I was raised to run

0:24:09.125 --> 0:24:11.805
<v Speaker 2>an play and explore and do things like that, so

0:24:12.285 --> 0:24:15.525
<v Speaker 2>being married to this did not come naturally to me.

0:24:15.725 --> 0:24:19.365
<v Speaker 2>I was constantly at war with my expression, and I

0:24:19.445 --> 0:24:21.885
<v Speaker 2>was also getting in trouble for things that weren't really wrong.

0:24:22.525 --> 0:24:25.205
<v Speaker 2>So I was always trying to suss out where the

0:24:25.245 --> 0:24:28.845
<v Speaker 2>line was what is small enough for you, because sometimes

0:24:28.885 --> 0:24:32.285
<v Speaker 2>just my breathing could make him angry, or an expression

0:24:32.325 --> 0:24:34.525
<v Speaker 2>and opinion at the table. You know, you're not supposed

0:24:34.565 --> 0:24:37.365
<v Speaker 2>to have an opinion. But I'm somebody who is a lot.

0:24:37.485 --> 0:24:39.045
<v Speaker 2>I am a lot of person. I am a lot

0:24:39.045 --> 0:24:42.645
<v Speaker 2>of expression, and I have ideas and dreams and thoughts

0:24:42.685 --> 0:24:45.845
<v Speaker 2>and opinions. And I was also the more mentally capable

0:24:46.085 --> 0:24:49.165
<v Speaker 2>parent for my children. So a lot of times I

0:24:49.205 --> 0:24:51.365
<v Speaker 2>didn't agree with what was going on, and I would

0:24:51.485 --> 0:24:54.885
<v Speaker 2>push back for their sake, to be protective, and that

0:24:55.045 --> 0:24:58.245
<v Speaker 2>usually would get me in some serious trouble in consequences.

0:24:58.325 --> 0:25:01.205
<v Speaker 2>So yeah, I think that was descriptive of most of

0:25:01.205 --> 0:25:04.245
<v Speaker 2>my years with him, that there's a stance happening between us.

0:25:04.685 --> 0:25:07.525
<v Speaker 1>How so, enough to your wedding night, did you have

0:25:07.565 --> 0:25:08.445
<v Speaker 1>your first child?

0:25:08.805 --> 0:25:11.405
<v Speaker 2>I had a miss carriage three months after our wedding,

0:25:11.525 --> 0:25:14.445
<v Speaker 2>and then I had my first baby. I was pregnant

0:25:14.485 --> 0:25:17.125
<v Speaker 2>three months after that, six months after the wedding, so

0:25:17.165 --> 0:25:18.205
<v Speaker 2>he was born the next year.

0:25:18.645 --> 0:25:21.125
<v Speaker 1>How did having a baby and becoming a mother, which

0:25:21.245 --> 0:25:26.125
<v Speaker 1>was clearly your job description and your purpose, how did

0:25:26.165 --> 0:25:28.325
<v Speaker 1>that change the dynamic within your family and how did

0:25:28.325 --> 0:25:30.085
<v Speaker 1>it change your life.

0:25:30.085 --> 0:25:33.885
<v Speaker 2>It was also my dream. And so again I split

0:25:33.925 --> 0:25:36.685
<v Speaker 2>in this way because I loved being a mom and

0:25:36.725 --> 0:25:39.925
<v Speaker 2>I loved having my babies, and I wanted every single

0:25:39.965 --> 0:25:43.565
<v Speaker 2>one of them, and it was always attention within me

0:25:43.685 --> 0:25:46.325
<v Speaker 2>because I just because I wanted them doesn't mean I

0:25:46.365 --> 0:25:48.645
<v Speaker 2>wanted one a year. I wanted to give my body

0:25:48.685 --> 0:25:51.245
<v Speaker 2>a break. I wanted to give us, as a newlywged

0:25:51.245 --> 0:25:54.445
<v Speaker 2>couple that was struggling some time in space to find

0:25:54.445 --> 0:25:58.765
<v Speaker 2>our feet. I thought I had sound arguments for using contraception,

0:25:58.885 --> 0:26:02.405
<v Speaker 2>and I did use contraception on the sly, even though

0:26:02.445 --> 0:26:05.925
<v Speaker 2>I was heavily trained not too I was really trying

0:26:06.125 --> 0:26:09.085
<v Speaker 2>for our health to not do that. And it also

0:26:09.165 --> 0:26:11.365
<v Speaker 2>just really up to the stakes because now there's a

0:26:11.445 --> 0:26:14.965
<v Speaker 2>child involved, and then children involved, and it's not just

0:26:15.005 --> 0:26:17.725
<v Speaker 2>me anymore that's going to pay the consequences. And I

0:26:17.805 --> 0:26:20.085
<v Speaker 2>so badly wanted to give my children a happy childhood

0:26:20.085 --> 0:26:22.965
<v Speaker 2>in a secure home. So it just made me dig

0:26:23.005 --> 0:26:25.085
<v Speaker 2>in harder. You know. It didn't have any way out,

0:26:25.165 --> 0:26:28.165
<v Speaker 2>so there was not a lot of time spent dreaming

0:26:28.205 --> 0:26:30.965
<v Speaker 2>of escape. I dreamt of salvation. I wanted someone to

0:26:30.965 --> 0:26:32.645
<v Speaker 2>come save me and make it better. But I didn't

0:26:32.685 --> 0:26:36.405
<v Speaker 2>dream of escaping because divorce is absolutely forbidden. They would

0:26:36.445 --> 0:26:40.405
<v Speaker 2>probably rather you commit suicide than divorce, but of course

0:26:40.405 --> 0:26:42.645
<v Speaker 2>they don't say that, but in general, if you die,

0:26:42.685 --> 0:26:44.725
<v Speaker 2>it's a little bit nicer than if you get a

0:26:44.765 --> 0:26:47.525
<v Speaker 2>divorce in that circle, so I didn't want to do either.

0:26:47.925 --> 0:26:50.005
<v Speaker 2>I didn't want to die and I didn't have access

0:26:50.045 --> 0:26:51.045
<v Speaker 2>to a divorce.

0:26:51.085 --> 0:26:54.565
<v Speaker 1>Because women in the church were so consumed and are

0:26:54.605 --> 0:26:57.085
<v Speaker 1>the ones that are still there of course looking after

0:26:57.805 --> 0:27:00.605
<v Speaker 1>you know, up to a dozen children, sometimes more, but

0:27:00.645 --> 0:27:03.885
<v Speaker 1>many children very close together, which puts an enormous amount

0:27:03.885 --> 0:27:06.885
<v Speaker 1>of pressure. And often these women are very very young

0:27:07.205 --> 0:27:11.365
<v Speaker 1>when they become mothers. What the church and the IBL

0:27:11.405 --> 0:27:14.645
<v Speaker 1>pay tell you about motherhood and parenting. There was a

0:27:14.685 --> 0:27:18.525
<v Speaker 1>list of things that you could skip. Wasn't there? How

0:27:18.565 --> 0:27:20.725
<v Speaker 1>did that work? And what was on that list?

0:27:20.925 --> 0:27:23.605
<v Speaker 2>So in my work today, I have a list. I

0:27:23.645 --> 0:27:26.725
<v Speaker 2>started compiling that list, and I call the series things

0:27:26.805 --> 0:27:29.685
<v Speaker 2>my Gothared fundamentors said I could skip to have a

0:27:29.765 --> 0:27:33.605
<v Speaker 2>quiver full, because there was a whole long list of

0:27:33.725 --> 0:27:36.165
<v Speaker 2>ordinary things that I took for granted that were part

0:27:36.205 --> 0:27:38.885
<v Speaker 2>of child rearing that they just didn't do so that

0:27:38.925 --> 0:27:41.285
<v Speaker 2>they could have more babies. If you did that thing,

0:27:41.285 --> 0:27:43.725
<v Speaker 2>and it interfered with your decision to have more children.

0:27:43.765 --> 0:27:45.245
<v Speaker 2>Then you stopped doing that thing.

0:27:45.565 --> 0:27:46.685
<v Speaker 1>Can you read that list to me?

0:27:47.045 --> 0:27:50.085
<v Speaker 2>These were forbidden? And I just warn you the list

0:27:50.405 --> 0:27:57.645
<v Speaker 2>is jow dropping well, child visits and pediatricians, academics, haircuts, shopping,

0:27:58.125 --> 0:28:06.605
<v Speaker 2>play dates, socialization, extended family gatherings, birth control, rest, mom friends,

0:28:07.445 --> 0:28:14.245
<v Speaker 2>a second income, the entire concept of being a teenager, toys, snacks,

0:28:15.245 --> 0:28:24.885
<v Speaker 2>education for girls, gynecological visits, consent, sleepless nights, privacy, the dentists,

0:28:25.365 --> 0:28:34.245
<v Speaker 2>separate bedrooms, baby food, pants, voting, therapy, art, and debt.

0:28:34.805 --> 0:28:36.925
<v Speaker 1>What do all of those things have in common?

0:28:37.565 --> 0:28:39.565
<v Speaker 2>Oh, they have many things in common. One of the

0:28:39.685 --> 0:28:42.085
<v Speaker 2>largest is mandatory reporters.

0:28:41.725 --> 0:28:45.245
<v Speaker 1>So to keep you away from anyone who could alert

0:28:45.285 --> 0:28:46.685
<v Speaker 1>authorities to what was going.

0:28:46.485 --> 0:28:51.445
<v Speaker 2>On exactly, agency and ideas that you might have options.

0:28:51.605 --> 0:28:53.845
<v Speaker 2>That's a big piece of the why you would not

0:28:54.125 --> 0:28:57.045
<v Speaker 2>have academics in your homeschool. We weren't allowed to go

0:28:57.085 --> 0:29:00.565
<v Speaker 2>to library. We weren't allowed to educate our daughters, you know,

0:29:00.605 --> 0:29:02.485
<v Speaker 2>because why do they need college. They're going to be

0:29:02.565 --> 0:29:05.645
<v Speaker 2>just wifes and mothers. So their education really stops around

0:29:05.925 --> 0:29:08.685
<v Speaker 2>sixth seventh grade. And then they become just little mothers

0:29:08.725 --> 0:29:11.485
<v Speaker 2>paramothers to prepare to be a wife and mother, and

0:29:11.525 --> 0:29:13.805
<v Speaker 2>then there's skilled at being keepers of the home. We

0:29:13.845 --> 0:29:17.125
<v Speaker 2>don't want our daughters knowing consent. We don't want our

0:29:17.165 --> 0:29:19.405
<v Speaker 2>boys to feel like they need to ask for consent.

0:29:20.165 --> 0:29:25.605
<v Speaker 2>The lists all has a very subtle sales process. I

0:29:25.645 --> 0:29:28.485
<v Speaker 2>was like, shouldn't I take my child to the pediatrician?

0:29:28.645 --> 0:29:32.325
<v Speaker 2>I should get them they're vaccines. No, you don't need

0:29:32.365 --> 0:29:34.125
<v Speaker 2>to do vaccines, and you don't need to do well

0:29:34.245 --> 0:29:37.725
<v Speaker 2>child visits because the pediatrician will pressure you to use

0:29:37.725 --> 0:29:41.085
<v Speaker 2>western medicine, and we don't use that. We don't use doctors.

0:29:41.405 --> 0:29:43.045
<v Speaker 1>You don't use doctors.

0:29:43.045 --> 0:29:44.445
<v Speaker 2>Only in case of emergency.

0:29:45.565 --> 0:29:48.485
<v Speaker 3>After the shortbreak, how one of the greatest losses of

0:29:48.565 --> 0:29:52.205
<v Speaker 3>Tea's life was also her greatest gift and ultimately the

0:29:52.285 --> 0:30:02.565
<v Speaker 3>cay to her freedom.

0:30:03.285 --> 0:30:06.405
<v Speaker 1>You had four children very quickly. You actually had five

0:30:06.485 --> 0:30:09.445
<v Speaker 1>children very quickly, but one of your daughter's, Clara I,

0:30:09.565 --> 0:30:13.045
<v Speaker 1>died at nine and a half weeks old. Yes, I'm

0:30:13.085 --> 0:30:15.325
<v Speaker 1>so sorry for the loss of Clara. That must have

0:30:15.405 --> 0:30:21.845
<v Speaker 1>been impossibly difficult. How did that thrust you into the

0:30:21.885 --> 0:30:25.805
<v Speaker 1>world outside the church, just because of hospitals and doctors.

0:30:26.205 --> 0:30:28.165
<v Speaker 1>She was born with a heart condition, wasn't.

0:30:27.965 --> 0:30:31.605
<v Speaker 2>She yes, hypoplastic left heart syndrome, which is where just

0:30:31.725 --> 0:30:34.885
<v Speaker 2>half of the heart develops. After she was born, we

0:30:35.245 --> 0:30:37.565
<v Speaker 2>traveled out of state to have surgery, and so I

0:30:37.685 --> 0:30:41.525
<v Speaker 2>was immediately immersed into a world where women could be doctors,

0:30:41.565 --> 0:30:44.965
<v Speaker 2>women had jobs, women used childcare. I was alone and

0:30:45.005 --> 0:30:47.485
<v Speaker 2>apart from my husband, I was apart from my babies

0:30:47.565 --> 0:30:50.645
<v Speaker 2>and my mentors. We were in a completely different environment

0:30:50.765 --> 0:30:54.125
<v Speaker 2>and believed that we were on the way to wellness.

0:30:54.165 --> 0:30:56.685
<v Speaker 2>You know. It was definitely with that mindset that we

0:30:56.685 --> 0:30:58.885
<v Speaker 2>were going to get better and go home. And I

0:30:58.925 --> 0:31:01.125
<v Speaker 2>include her story in the book the way that I

0:31:01.205 --> 0:31:06.565
<v Speaker 2>do because the entire experience of Clara absolutely broke me open.

0:31:06.925 --> 0:31:09.965
<v Speaker 2>It broke the spell of mind control. I had never

0:31:10.005 --> 0:31:13.125
<v Speaker 2>lost anyone before I lost my daughter, so it was

0:31:13.165 --> 0:31:15.965
<v Speaker 2>just jarring and shocking all by itself, all for the

0:31:16.045 --> 0:31:18.565
<v Speaker 2>reasons that anyone can imagine and when you lose a child.

0:31:19.085 --> 0:31:22.765
<v Speaker 2>But the experience was so complex and it was impossible

0:31:22.805 --> 0:31:25.845
<v Speaker 2>to box myself back up after I could not be

0:31:25.885 --> 0:31:28.765
<v Speaker 2>the person I had been, and there was a great

0:31:28.805 --> 0:31:31.085
<v Speaker 2>demand on me to become that again. When I got

0:31:31.085 --> 0:31:32.885
<v Speaker 2>back home. There was so much pressure on me to

0:31:32.925 --> 0:31:36.085
<v Speaker 2>not grieve too long, you know, don't make people uncomfortable

0:31:36.085 --> 0:31:38.965
<v Speaker 2>with your grief. Get back to business quickly, have another child,

0:31:39.525 --> 0:31:42.445
<v Speaker 2>give God all the glory. And I just couldn't box

0:31:42.485 --> 0:31:45.085
<v Speaker 2>myself into that anymore, as she made that impossible.

0:31:45.405 --> 0:31:48.085
<v Speaker 1>And there was no therapy. No in that list that

0:31:48.125 --> 0:31:53.605
<v Speaker 1>you recited, mom, friends, you couldn't even talk to other women.

0:31:53.845 --> 0:31:56.165
<v Speaker 2>No, And if I did, the only women I would

0:31:56.205 --> 0:31:58.685
<v Speaker 2>have been speaking to were my mentors, who would have

0:31:58.725 --> 0:32:03.565
<v Speaker 2>been schooling me to more practical activity and husband obedience.

0:32:03.645 --> 0:32:07.885
<v Speaker 2>Like there's no compassion, empathy, friendship to.

0:32:07.925 --> 0:32:09.245
<v Speaker 1>Her, it's the Handmte's tie.

0:32:09.845 --> 0:32:12.245
<v Speaker 2>Well, I call my story the prequel, the real life

0:32:12.285 --> 0:32:14.645
<v Speaker 2>prequel to the Handmaid's Tale. And it's important to note

0:32:14.685 --> 0:32:18.405
<v Speaker 2>that Atwood used real Christian fundamentalist groups as her model,

0:32:18.605 --> 0:32:21.005
<v Speaker 2>like she didn't make that up. Everything in her books

0:32:21.085 --> 0:32:21.805
<v Speaker 2>already happened.

0:32:22.245 --> 0:32:25.605
<v Speaker 1>What did the church teach you about discipline and obedience,

0:32:26.405 --> 0:32:30.325
<v Speaker 1>both of your children and of yourself high control?

0:32:30.605 --> 0:32:32.805
<v Speaker 2>It has to have a method. So one of the

0:32:32.845 --> 0:32:35.565
<v Speaker 2>things that's true in patriarchy is it's very fear based,

0:32:36.285 --> 0:32:39.965
<v Speaker 2>and they're terrified like these fundamentalists are not evil, crazy

0:32:40.005 --> 0:32:42.445
<v Speaker 2>people that want something different than the rest of us.

0:32:42.805 --> 0:32:45.085
<v Speaker 2>They are just like you and me, and they want

0:32:45.165 --> 0:32:49.645
<v Speaker 2>comforting answers, they want reassuring binaries, they want organization in

0:32:49.685 --> 0:32:54.565
<v Speaker 2>times of chaos, and they want happy families and successful children.

0:32:54.685 --> 0:32:58.285
<v Speaker 2>And so they're convinced that if there aren't this high

0:32:58.285 --> 0:33:01.685
<v Speaker 2>control model, their children will go bad, and that they

0:33:01.685 --> 0:33:04.645
<v Speaker 2>will lose them into a lake of fire. The stakes

0:33:04.645 --> 0:33:07.645
<v Speaker 2>couldn't be higher, because it's an eternity in hell. And

0:33:07.725 --> 0:33:10.445
<v Speaker 2>so all of that convinces parents to do whatever their

0:33:10.485 --> 0:33:12.965
<v Speaker 2>authority tells them they need to do. And there's no

0:33:13.045 --> 0:33:17.645
<v Speaker 2>shortage in patriarchy of resources encouraging parents to treat their

0:33:17.685 --> 0:33:20.445
<v Speaker 2>strong willed child, you know, with a rod of correction.

0:33:21.205 --> 0:33:23.885
<v Speaker 2>This environment that I was in and that is just

0:33:24.085 --> 0:33:27.565
<v Speaker 2>so alive and well today. One teacher really does lead

0:33:27.605 --> 0:33:29.885
<v Speaker 2>to another, and one book leads to another, and so

0:33:29.965 --> 0:33:32.045
<v Speaker 2>the ideas in one book will build off of that

0:33:32.205 --> 0:33:35.325
<v Speaker 2>and take you to the next level of extremity. And

0:33:35.485 --> 0:33:39.125
<v Speaker 2>while everyone may not achieve that far and extreme where

0:33:39.205 --> 0:33:42.245
<v Speaker 2>in my story it includes disciplining wives as if their

0:33:42.325 --> 0:33:46.245
<v Speaker 2>children and wife's banking and maybe not everyone experiences that

0:33:46.685 --> 0:33:49.565
<v Speaker 2>A lot of them experience a lot of harsh corporal

0:33:49.605 --> 0:33:53.285
<v Speaker 2>punishment of children and on the very beginning of the

0:33:53.325 --> 0:33:57.565
<v Speaker 2>spectrum babies because Michael Pearl's books talk about switching through

0:33:57.565 --> 0:33:59.765
<v Speaker 2>blanket training, which begins at four months old.

0:33:59.885 --> 0:34:02.685
<v Speaker 1>What's blanket training? Can you explain what blanket training is?

0:34:03.085 --> 0:34:06.885
<v Speaker 2>Yes, Blanket training is a behavior modification practice that begins

0:34:06.885 --> 0:34:09.605
<v Speaker 2>in infancy. So as soon as the baby starts to move,

0:34:10.325 --> 0:34:12.245
<v Speaker 2>put them on a blanket, and every time they try

0:34:12.285 --> 0:34:15.045
<v Speaker 2>to crawl off of the blanket through a normal child

0:34:15.125 --> 0:34:18.805
<v Speaker 2>development of exploration, you stop them and swat them and

0:34:18.845 --> 0:34:19.365
<v Speaker 2>tell them no.

0:34:19.685 --> 0:34:21.605
<v Speaker 1>When you say swat, does that mean hit?

0:34:22.005 --> 0:34:25.485
<v Speaker 2>Yes, you hit them with any kind of switch approved switch.

0:34:25.605 --> 0:34:28.925
<v Speaker 2>So they recommend it a twig, a stick, a twig,

0:34:29.085 --> 0:34:33.685
<v Speaker 2>a piece of plumbing, PVC plumbing, pipe, glue sticks, flexible

0:34:33.725 --> 0:34:37.245
<v Speaker 2>craft glue sticks. There's a number of implements they recommend.

0:34:37.325 --> 0:34:40.285
<v Speaker 2>But you start as a baby and you teach that

0:34:40.405 --> 0:34:43.205
<v Speaker 2>baby to not move unless you've.

0:34:43.005 --> 0:34:47.925
<v Speaker 1>Given it permission. My god, it's barbaric. It sounds illegal.

0:34:48.485 --> 0:34:49.405
<v Speaker 1>Is it not illegal?

0:34:49.685 --> 0:34:53.805
<v Speaker 2>It should be, Oh, it should be. In America, spanking

0:34:53.885 --> 0:34:57.845
<v Speaker 2>children is legal and children have died from it, but

0:34:57.965 --> 0:35:01.165
<v Speaker 2>they are still publishing, and they are still practicing. And

0:35:01.285 --> 0:35:05.045
<v Speaker 2>this movement fights very hard in court to protect parent

0:35:05.205 --> 0:35:09.645
<v Speaker 2>rights over children's rights. So in the Christian page rich

0:35:09.805 --> 0:35:12.525
<v Speaker 2>children have no rights. Neither do women, and so that's

0:35:12.605 --> 0:35:14.645
<v Speaker 2>not the mindset they're operating from.

0:35:15.005 --> 0:35:19.685
<v Speaker 1>You mentioned wife spanking. Did that actually happen to you?

0:35:20.285 --> 0:35:24.005
<v Speaker 2>It did. It's a practice called Christian domestic discipline. I

0:35:24.045 --> 0:35:27.125
<v Speaker 2>said in Chiny Happy people like a careful read of

0:35:27.845 --> 0:35:31.565
<v Speaker 2>these books on discipline, Michael Pearls to train up a child,

0:35:31.565 --> 0:35:34.925
<v Speaker 2>being an example of many. They don't have an age

0:35:34.965 --> 0:35:37.645
<v Speaker 2>limit on when you should stop spanking your child. So

0:35:37.805 --> 0:35:40.405
<v Speaker 2>if you listen to survivors of these movements, you will

0:35:40.445 --> 0:35:45.525
<v Speaker 2>hear older daughters spanked by their fathers into their young adulthood,

0:35:45.605 --> 0:35:48.285
<v Speaker 2>and you will hear wives who have been spanked. It

0:35:48.405 --> 0:35:50.845
<v Speaker 2>is tied up in the theology that tells a man

0:35:50.925 --> 0:35:53.765
<v Speaker 2>that he's responsible for everything that happens in his home

0:35:54.245 --> 0:35:56.965
<v Speaker 2>and he's answerable to God for all of the behavior.

0:35:57.085 --> 0:35:59.685
<v Speaker 2>And so that's how it's sold that you need to

0:35:59.845 --> 0:36:03.525
<v Speaker 2>hold her accountable and train her because her choices are

0:36:03.565 --> 0:36:06.085
<v Speaker 2>going to reflect on you on judgment day.

0:36:06.565 --> 0:36:09.045
<v Speaker 1>Women can't vote, can they? They're not allowed to vote.

0:36:09.365 --> 0:36:11.445
<v Speaker 2>It's not as clean cut as that. I was not

0:36:11.485 --> 0:36:15.085
<v Speaker 2>allowed to vote, and they don't prefer women to vote,

0:36:15.125 --> 0:36:17.805
<v Speaker 2>but they will utilize the female vote if the popular

0:36:17.925 --> 0:36:21.885
<v Speaker 2>numbers are close, and in American elections lately they've been

0:36:22.005 --> 0:36:24.405
<v Speaker 2>very close, and so women are allowed to vote, but

0:36:24.405 --> 0:36:27.965
<v Speaker 2>they're expected to vote in compliance with their head of household.

0:36:27.765 --> 0:36:30.165
<v Speaker 1>So that husband tells them who to vote for. Yes,

0:36:30.645 --> 0:36:34.445
<v Speaker 1>you mentioned how Clara then losing her cracked you open.

0:36:35.965 --> 0:36:39.125
<v Speaker 1>Was there a definitive moment when you decided that enough

0:36:39.205 --> 0:36:39.725
<v Speaker 1>was enough?

0:36:40.325 --> 0:36:43.245
<v Speaker 2>It took me seven more years to reach that point.

0:36:43.485 --> 0:36:46.245
<v Speaker 2>I really came home from the hospital with this endeavor

0:36:46.285 --> 0:36:48.485
<v Speaker 2>to be the best Christian wife and mother I could be.

0:36:49.045 --> 0:36:52.525
<v Speaker 2>I felt emboldened in my faith. I felt empowered by christ.

0:36:52.605 --> 0:36:56.045
<v Speaker 2>I felt like I'd seen an example of strength and

0:36:56.085 --> 0:36:58.965
<v Speaker 2>power and that I could color inside the lines, so

0:36:59.045 --> 0:37:02.645
<v Speaker 2>to speak. And that really did work to a point.

0:37:02.885 --> 0:37:06.605
<v Speaker 2>I had two more children after Clara, and four more pregnancies.

0:37:06.885 --> 0:37:08.965
<v Speaker 2>It was life, you know. I did not realize that

0:37:09.405 --> 0:37:12.565
<v Speaker 2>there was not an entertaining again of getting out. It's

0:37:12.645 --> 0:37:14.965
<v Speaker 2>till depth of you part, even if it's at his hands,

0:37:15.485 --> 0:37:17.965
<v Speaker 2>And it did come down to that. I think one

0:37:18.045 --> 0:37:21.605
<v Speaker 2>of the traits that I have as a Christian girl

0:37:21.685 --> 0:37:25.325
<v Speaker 2>groomed to people please and fawn. I tend to stay

0:37:25.445 --> 0:37:28.485
<v Speaker 2>in environments longer than I should. I can see the

0:37:28.525 --> 0:37:31.125
<v Speaker 2>writing on the wall, and then I lack the courage

0:37:31.205 --> 0:37:33.885
<v Speaker 2>to save myself and take myself out of that. It's

0:37:33.885 --> 0:37:37.205
<v Speaker 2>a life discipline I'm working on, and this is the

0:37:37.205 --> 0:37:39.605
<v Speaker 2>biggest example of it. I had to get to a

0:37:39.645 --> 0:37:42.525
<v Speaker 2>place where he was about to kill us. I had

0:37:42.525 --> 0:37:45.725
<v Speaker 2>to realize I was grooming the next generation of abusers

0:37:46.165 --> 0:37:47.885
<v Speaker 2>in order to put my foot down and say enough

0:37:47.965 --> 0:37:50.085
<v Speaker 2>is enough. And then when you try to leave an

0:37:50.085 --> 0:37:52.765
<v Speaker 2>abusive person, it becomes much more dangerous and violent, and

0:37:52.805 --> 0:37:54.645
<v Speaker 2>that's what happened. Then violence escalated.

0:37:55.165 --> 0:37:57.205
<v Speaker 1>You wrote in the book that as you began to

0:37:57.245 --> 0:38:00.845
<v Speaker 1>find your power, your husband reacted very badly, and you

0:38:00.885 --> 0:38:03.685
<v Speaker 1>wrote balance was a delusion. As I became more independent

0:38:03.725 --> 0:38:07.365
<v Speaker 1>and healthy, high control, religion and domestic abuse tightened their grip,

0:38:07.765 --> 0:38:10.885
<v Speaker 1>my husband became more erratic and dangerous. You know. October

0:38:10.965 --> 0:38:13.725
<v Speaker 1>of two thousand and seven, things came to a violent

0:38:13.765 --> 0:38:16.285
<v Speaker 1>head and I narrowly escaped with my children in the

0:38:16.285 --> 0:38:19.485
<v Speaker 1>middle of the night. What happened on that night if

0:38:19.565 --> 0:38:21.525
<v Speaker 1>it's not too distressing to recount.

0:38:22.285 --> 0:38:24.965
<v Speaker 2>Sure, I'm going to give you like the high level version.

0:38:25.845 --> 0:38:28.245
<v Speaker 2>I knew that I had to leave, and I had

0:38:28.285 --> 0:38:31.085
<v Speaker 2>been making arrangements to leave the next day with my

0:38:31.205 --> 0:38:34.405
<v Speaker 2>children while he was at work. We had gone trick

0:38:34.445 --> 0:38:36.645
<v Speaker 2>or treating, which was the first time our children had

0:38:36.645 --> 0:38:39.165
<v Speaker 2>participated in Halloween and was part of a kind of

0:38:39.245 --> 0:38:41.765
<v Speaker 2>new progressive community that we were in, and I felt

0:38:41.805 --> 0:38:44.485
<v Speaker 2>like excited that they could do that, you know, I

0:38:44.485 --> 0:38:47.165
<v Speaker 2>didn't want to take that from them prematurely. So we

0:38:47.245 --> 0:38:50.805
<v Speaker 2>had gone trigger treating, and after we got home, he

0:38:50.925 --> 0:38:53.405
<v Speaker 2>had some sort of psychotic break. I really don't have

0:38:53.645 --> 0:38:56.365
<v Speaker 2>good language for what happened with the inside of him,

0:38:56.605 --> 0:38:59.405
<v Speaker 2>other than that he snapped. He held me hostage for

0:38:59.405 --> 0:39:02.085
<v Speaker 2>four hours with the length of firewood, threatening to kill

0:39:02.125 --> 0:39:05.165
<v Speaker 2>me and kill the children. And then he suddenly left,

0:39:05.285 --> 0:39:09.165
<v Speaker 2>and I heard a voice in my head, in my mind,

0:39:09.325 --> 0:39:12.365
<v Speaker 2>my heart that said run. So I packed us up,

0:39:12.525 --> 0:39:15.285
<v Speaker 2>grabbed the laundry and the children and my laptop, and

0:39:15.405 --> 0:39:17.925
<v Speaker 2>I left. And he had gone to his office to

0:39:17.965 --> 0:39:20.445
<v Speaker 2>get his gun. So if I had stayed, we wouldn't

0:39:20.485 --> 0:39:23.605
<v Speaker 2>be having this conversation right now. We drove away.

0:39:24.205 --> 0:39:26.605
<v Speaker 1>Oh my God, how old were your children.

0:39:26.285 --> 0:39:28.525
<v Speaker 2>Then ten and down ten to two and a half.

0:39:28.965 --> 0:39:33.365
<v Speaker 1>How old were you thirty three? And you mentioned grabbing

0:39:33.405 --> 0:39:35.885
<v Speaker 1>your laptop. There was a group of an online group

0:39:35.925 --> 0:39:40.805
<v Speaker 1>of women who became your lifeline and really showed you

0:39:40.885 --> 0:39:44.565
<v Speaker 1>the door and the possibility that there was a way out.

0:39:44.765 --> 0:39:47.165
<v Speaker 1>How did you come upon them and how did they

0:39:47.165 --> 0:39:49.165
<v Speaker 1>play a role before that night happened?

0:39:49.845 --> 0:39:52.205
<v Speaker 2>Way back, we go back into the timeline to when

0:39:52.245 --> 0:39:55.205
<v Speaker 2>Clara died. Just after that, my oldest was old enough

0:39:55.205 --> 0:39:58.845
<v Speaker 2>for homeschooling, and I had stumbled on the homeschooling forums

0:39:58.845 --> 0:40:01.325
<v Speaker 2>that had just formed. The Internet was brand new, you know,

0:40:01.365 --> 0:40:04.445
<v Speaker 2>we were all pioneers in this new technology. I had

0:40:04.445 --> 0:40:06.845
<v Speaker 2>a way to connect the outside world from home. And

0:40:06.885 --> 0:40:10.245
<v Speaker 2>it is a big, big through line of how I

0:40:10.285 --> 0:40:14.205
<v Speaker 2>survived this mentally, how I educated myself and the connections

0:40:14.245 --> 0:40:16.885
<v Speaker 2>that I made that were outside of the religious groups

0:40:16.885 --> 0:40:19.325
<v Speaker 2>that we were in. And they were other Christian women

0:40:19.405 --> 0:40:23.285
<v Speaker 2>going through very similar dynamics with different expressions. Like none

0:40:23.325 --> 0:40:25.205
<v Speaker 2>of them were like in as much high control as

0:40:25.205 --> 0:40:27.965
<v Speaker 2>I was, but they had toxicity in their marriages, and

0:40:28.005 --> 0:40:30.165
<v Speaker 2>they had family dynamics where we could relate to one

0:40:30.165 --> 0:40:32.525
<v Speaker 2>another and talk in a real way about what the

0:40:32.565 --> 0:40:35.285
<v Speaker 2>kinds of things we were facing. And I had also

0:40:35.525 --> 0:40:38.285
<v Speaker 2>started a business by the time I left, a blogging business,

0:40:38.285 --> 0:40:41.325
<v Speaker 2>and I had a successful website at that time. So

0:40:41.365 --> 0:40:43.605
<v Speaker 2>I grabbed my laptop because I knew my livelihood was

0:40:43.605 --> 0:40:46.245
<v Speaker 2>in it in all of my contacts, and those women

0:40:46.365 --> 0:40:48.925
<v Speaker 2>helped me hide. They sheltered me and took me in.

0:40:49.005 --> 0:40:52.005
<v Speaker 2>And I do believe I know that we're seeing this again.

0:40:52.085 --> 0:40:56.605
<v Speaker 2>There's underground railroads forming of women connected to women, helping

0:40:56.645 --> 0:41:00.485
<v Speaker 2>one another out of dangerous situations, and in America, you know,

0:41:00.685 --> 0:41:03.405
<v Speaker 2>helping women get abortions, helping women find health care and

0:41:03.885 --> 0:41:07.405
<v Speaker 2>resources and get out of domestic violence. So they saved

0:41:07.445 --> 0:41:10.045
<v Speaker 2>my life, they really did, and they kept my children's

0:41:10.045 --> 0:41:12.525
<v Speaker 2>world somewhat balanced during that time.

0:41:13.165 --> 0:41:15.885
<v Speaker 1>Was there a moment where you thought, Okay, I've done it,

0:41:15.965 --> 0:41:18.445
<v Speaker 1>I've left and I can't return to that life.

0:41:18.925 --> 0:41:21.885
<v Speaker 2>It was that night. Yeah, that was done. It was

0:41:21.885 --> 0:41:22.845
<v Speaker 2>a complete severance.

0:41:23.285 --> 0:41:25.565
<v Speaker 1>And what happened after that? What was the next twelve

0:41:25.565 --> 0:41:27.205
<v Speaker 1>months like for you and your kids?

0:41:27.925 --> 0:41:31.725
<v Speaker 2>We had to go into hiding. We started divorce proceedings,

0:41:31.845 --> 0:41:35.045
<v Speaker 2>which had to be separated from the custody proceedings because

0:41:35.045 --> 0:41:39.405
<v Speaker 2>those required forensic investigations. The violence continued, and it was

0:41:40.085 --> 0:41:43.245
<v Speaker 2>about a ten year process of all of that. You

0:41:43.285 --> 0:41:46.845
<v Speaker 2>don't get divorced cleanly from someone like that and easily.

0:41:47.565 --> 0:41:49.765
<v Speaker 2>But I was also going through trauma therapy through those

0:41:49.845 --> 0:41:51.965
<v Speaker 2>years and putting my life back together. I mean, I

0:41:52.005 --> 0:41:56.965
<v Speaker 2>really did set to healing, raising my kids, securing my employment,

0:41:57.285 --> 0:41:59.565
<v Speaker 2>getting on my feet, and I had it in this

0:41:59.685 --> 0:42:02.525
<v Speaker 2>context that this bad marriage happened to us. It wasn't

0:42:02.725 --> 0:42:05.725
<v Speaker 2>till years later in therapy when I had to start

0:42:06.125 --> 0:42:09.845
<v Speaker 2>reversing my decision making process and exploring what made me

0:42:10.205 --> 0:42:12.965
<v Speaker 2>make those choices in the first place, what made me

0:42:13.245 --> 0:42:15.365
<v Speaker 2>go along and comply, And that's what led me to

0:42:15.405 --> 0:42:18.925
<v Speaker 2>the religious trauma and understanding the grooming and conditioning I'd

0:42:18.965 --> 0:42:20.645
<v Speaker 2>been part of as a younger woman.

0:42:21.405 --> 0:42:25.685
<v Speaker 1>How do you unbrainwash yourself, because essentially you've been brainwashed

0:42:25.685 --> 0:42:28.885
<v Speaker 1>since the age of ten about even how you think.

0:42:28.965 --> 0:42:30.605
<v Speaker 1>One of the things that struck me so much in

0:42:30.645 --> 0:42:33.725
<v Speaker 1>your book, you told me, You told me, you wrote

0:42:33.765 --> 0:42:36.605
<v Speaker 1>that you couldn't even write a journal because you didn't

0:42:36.605 --> 0:42:39.325
<v Speaker 1>even have any privacy of thought. You were worried that

0:42:39.445 --> 0:42:42.965
<v Speaker 1>God would see it, or that your husband might find it.

0:42:43.005 --> 0:42:45.685
<v Speaker 1>Because you had no right to say no, I don't

0:42:45.725 --> 0:42:49.405
<v Speaker 1>want you to read this. How do you undo that?

0:42:50.445 --> 0:42:55.045
<v Speaker 2>It's a mixture of big BINGI growth spurts, and then

0:42:55.165 --> 0:42:59.965
<v Speaker 2>a lot of careful day to day retraining rediscovery. I

0:43:00.045 --> 0:43:05.205
<v Speaker 2>prefer like to emphasize curiosity and question asking and meditation.

0:43:05.445 --> 0:43:08.125
<v Speaker 2>I have come up with my own steps of recovery

0:43:08.165 --> 0:43:10.845
<v Speaker 2>and my own process of and I've had breakthroughs along

0:43:10.885 --> 0:43:14.565
<v Speaker 2>the way that I'm writing about now. But there were

0:43:14.605 --> 0:43:17.325
<v Speaker 2>also giant moments, like when Clara died. That was a

0:43:17.365 --> 0:43:19.805
<v Speaker 2>giant moment where a lot of the spell was broken

0:43:19.845 --> 0:43:23.125
<v Speaker 2>in my mind and I was curious and wanted to learn.

0:43:23.725 --> 0:43:26.845
<v Speaker 2>And then there were harder times where I have deeply

0:43:26.885 --> 0:43:31.565
<v Speaker 2>embedded patterns of fawning and people pleasing and cooperation, and

0:43:32.005 --> 0:43:35.285
<v Speaker 2>I have to really work on situation by situation and

0:43:35.365 --> 0:43:38.165
<v Speaker 2>carefully with a therapist. So it's a little mixture of both.

0:43:38.765 --> 0:43:41.725
<v Speaker 2>But I did not accept that. I wouldn't heal like

0:43:41.925 --> 0:43:43.245
<v Speaker 2>I want that from my life.

0:43:46.045 --> 0:43:48.685
<v Speaker 1>Well, this is not the end to your story, not

0:43:48.725 --> 0:43:50.725
<v Speaker 1>by a long shot, because it takes a lot more

0:43:50.725 --> 0:43:53.565
<v Speaker 1>than leaving a marriage to leave a cult. How do

0:43:53.605 --> 0:43:57.725
<v Speaker 1>you unbrainwash yourself? How do you trust again, find love again,

0:43:58.365 --> 0:44:00.645
<v Speaker 1>and learn how to be a grown woman in a

0:44:00.685 --> 0:44:04.405
<v Speaker 1>world that you'd been kept apart from for so long.

0:44:05.245 --> 0:44:08.085
<v Speaker 1>And what is ta you think about tradwives like Hannah

0:44:08.125 --> 0:44:11.045
<v Speaker 1>Nielman in Ballerina Farm who are trying to sell this

0:44:11.165 --> 0:44:14.565
<v Speaker 1>life to a whole new generation of women. There's so

0:44:14.645 --> 0:44:17.005
<v Speaker 1>much more of this incredible conversation, more than we could

0:44:17.045 --> 0:44:19.605
<v Speaker 1>share in one episode here. So if you're not already

0:44:19.605 --> 0:44:21.805
<v Speaker 1>a Mum of Me a subscriber, let this be the

0:44:21.845 --> 0:44:24.925
<v Speaker 1>episode that makes you one. I'll put a link in

0:44:24.925 --> 0:44:26.925
<v Speaker 1>the show notes and I'll see you in Part two.