1 00:00:10,614 --> 00:00:15,294 Speaker 1: You're listening to a Muma Mia podcast. Mumma mea acknowledges 2 00:00:15,334 --> 00:00:18,174 Speaker 1: the traditional owners of land and waters that this podcast 3 00:00:18,214 --> 00:00:19,054 Speaker 1: is recorded on. 4 00:00:22,054 --> 00:00:22,254 Speaker 2: Hi. 5 00:00:22,414 --> 00:00:25,694 Speaker 1: I'm Claire Murphy. This is Mumma Me's twice Darley news podcast, 6 00:00:25,734 --> 00:00:28,854 Speaker 1: The Quickie. Have you heard the name Nara Smith or 7 00:00:28,894 --> 00:00:32,374 Speaker 1: a place called Ballerina Farm? If you have, you may 8 00:00:32,414 --> 00:00:35,654 Speaker 1: already be across the world of internet tradwives. But even 9 00:00:35,694 --> 00:00:38,734 Speaker 1: if you're not, you may still experience something. Even the 10 00:00:38,734 --> 00:00:42,494 Speaker 1: most vocal supporter of equality has found herself asking I'm 11 00:00:42,534 --> 00:00:45,334 Speaker 1: a feminist, but does a part of me also maybe 12 00:00:45,374 --> 00:00:48,134 Speaker 1: you want to be a tradwife. We explore the mixed 13 00:00:48,174 --> 00:00:51,414 Speaker 1: feelings we have about tradwives, the worlds they create, and 14 00:00:51,454 --> 00:00:54,014 Speaker 1: the questions they force many of us to ask ourselves. 15 00:00:54,614 --> 00:00:56,694 Speaker 1: But before we get into a world of days gone by, 16 00:00:56,934 --> 00:00:59,814 Speaker 1: let's get the latest from the Quickie newsroom. Monday, August twelve, 17 00:01:00,174 --> 00:01:02,614 Speaker 1: the parents of one of the three girls murdered in 18 00:01:02,654 --> 00:01:05,494 Speaker 1: a stabbing attack at a Taylor Swift themed dance class 19 00:01:05,494 --> 00:01:08,014 Speaker 1: and the British town of Southport are calling for an 20 00:01:08,134 --> 00:01:10,574 Speaker 1: end to the violence that has broken out in the aftermath. 21 00:01:10,974 --> 00:01:13,654 Speaker 1: Alice da Silva Aguia was just nine years old when 22 00:01:13,654 --> 00:01:15,814 Speaker 1: a teenage boy attacked her and her friends at the 23 00:01:15,814 --> 00:01:18,854 Speaker 1: class two weeks ago. Days of riots have followed, with 24 00:01:18,934 --> 00:01:22,534 Speaker 1: far right activists claiming the suspect as a refugee, using 25 00:01:22,534 --> 00:01:26,134 Speaker 1: the moment to protest their anti immigration stance, even though 26 00:01:26,134 --> 00:01:29,814 Speaker 1: the suspect was actually born in the UK. Alice's parents, 27 00:01:29,854 --> 00:01:32,854 Speaker 1: Alexander and Sergio, asked the police chief to deliver a 28 00:01:32,894 --> 00:01:35,894 Speaker 1: message to the public asking for no more violence on 29 00:01:35,934 --> 00:01:38,174 Speaker 1: the streets of the UK in the name of their daughter. 30 00:01:38,574 --> 00:01:40,934 Speaker 1: The police chief said that he's ashamed and sorry they 31 00:01:40,974 --> 00:01:43,214 Speaker 1: even had to consider this message in the planning of 32 00:01:43,214 --> 00:01:46,534 Speaker 1: their daughter's funeral, adding he hopes anyone who's taken part 33 00:01:46,574 --> 00:01:49,414 Speaker 1: in the violent disorder should hang their heads in shame. 34 00:01:50,014 --> 00:01:53,734 Speaker 1: A new report shows twenty four hundred and sixty Australians 35 00:01:53,734 --> 00:01:57,014 Speaker 1: have accessed voluntary assisted dying since it was legalized in 36 00:01:57,054 --> 00:01:59,974 Speaker 1: their state or territory, but growing demand for the service 37 00:02:00,014 --> 00:02:03,374 Speaker 1: has led to calls for better streamlining the service. Voluntary 38 00:02:03,374 --> 00:02:06,054 Speaker 1: assisted dying is now legal in all states and territories 39 00:02:06,054 --> 00:02:09,214 Speaker 1: except for the Northern Territory. Chief Executive Officer of the 40 00:02:09,254 --> 00:02:12,774 Speaker 1: char Go Gentle Australia, who released the report says the 41 00:02:12,814 --> 00:02:16,614 Speaker 1: evidence points to a reassuring picture of systems fulfilling their aim, 42 00:02:16,934 --> 00:02:21,014 Speaker 1: with health professionals providing kind and meticulous support, and that 43 00:02:21,134 --> 00:02:24,534 Speaker 1: none of the dire predictions from opponents have eventuated. The 44 00:02:24,574 --> 00:02:27,694 Speaker 1: typical applicant is aged in their seventies, with a terminal 45 00:02:27,734 --> 00:02:31,134 Speaker 1: diagnosis like cancer, and slightly more likely to be men. 46 00:02:31,334 --> 00:02:34,094 Speaker 1: They were mostly well educated English speakers with four and 47 00:02:34,294 --> 00:02:37,774 Speaker 1: five impalliative care, but concerns have been raised over some 48 00:02:37,974 --> 00:02:41,614 Speaker 1: states gag clauses, which means health care providers aren't allowed 49 00:02:41,614 --> 00:02:44,094 Speaker 1: to bring up the subject of voluntary assisted dying with 50 00:02:44,174 --> 00:02:47,414 Speaker 1: their patients, saying many do not even realize it's an option. 51 00:02:48,374 --> 00:02:51,054 Speaker 1: Jord and Charles, who famously bowed a gold medal winner 52 00:02:51,054 --> 00:02:54,134 Speaker 1: Rebecca andrad on the gymnastics podium with some owne Biles, 53 00:02:54,374 --> 00:02:57,494 Speaker 1: has been ordered to return her bronze medal. Charles won 54 00:02:57,534 --> 00:03:00,134 Speaker 1: the medal for the floor exercise in Paris. Her third 55 00:03:00,174 --> 00:03:03,934 Speaker 1: place marred by controversy after her coach appealed her score 56 00:03:03,974 --> 00:03:06,334 Speaker 1: on the day, which vaulted her from fifth to third, 57 00:03:06,694 --> 00:03:09,374 Speaker 1: but the sport's highest court has now voided that appeal, 58 00:03:09,694 --> 00:03:13,174 Speaker 1: the IOC announcing they're reallocating the women's floor final bronze 59 00:03:13,214 --> 00:03:17,054 Speaker 1: to Romanian Anna Barbosu. The IOC says they'll now contact 60 00:03:17,134 --> 00:03:20,174 Speaker 1: the US Olympic and Paralympic Committee to organize the return 61 00:03:20,214 --> 00:03:23,414 Speaker 1: of the bronze, while a reallocation ceremony will be organized 62 00:03:23,414 --> 00:03:26,974 Speaker 1: through the Romanian Olympic Committee. Singer l King has spoken 63 00:03:27,014 --> 00:03:30,494 Speaker 1: out about her troubled relationship with her father, comedian Rob Schneider, 64 00:03:30,534 --> 00:03:33,414 Speaker 1: saying he sent her to a fat camp as a child. King, 65 00:03:33,454 --> 00:03:36,374 Speaker 1: who was mostly raised by her mother, Former model London King, 66 00:03:36,734 --> 00:03:39,854 Speaker 1: said in an episode of Bunny Exo's Dumb Blonde podcast 67 00:03:39,894 --> 00:03:42,694 Speaker 1: that she goes for years without speaking to Schneider, who 68 00:03:42,734 --> 00:03:45,414 Speaker 1: she only connected with as an adult, saying it's mostly 69 00:03:45,494 --> 00:03:48,494 Speaker 1: due to his opinions on social issues, suggesting he has 70 00:03:48,534 --> 00:03:51,894 Speaker 1: problems with homophobia. She explained that she was considered a 71 00:03:51,934 --> 00:03:54,174 Speaker 1: heavy child, so her dad sent her to a fat 72 00:03:54,174 --> 00:03:56,974 Speaker 1: camp where one year she got into trouble after spraining 73 00:03:56,974 --> 00:03:59,694 Speaker 1: her ankle, so she didn't lose any weight, saying the 74 00:03:59,734 --> 00:04:05,294 Speaker 1: relationship with her father was very toxic. The Pulse on Paris, 75 00:04:05,374 --> 00:04:08,294 Speaker 1: thanks to move by Mamma Mia, the exercise app, he'll 76 00:04:08,334 --> 00:04:11,374 Speaker 1: actually enjoy pools have returned to the podium for the 77 00:04:11,374 --> 00:04:14,054 Speaker 1: first time since twenty twelve, taking out the bronze medal 78 00:04:14,094 --> 00:04:17,134 Speaker 1: match against Belgium eighty five to eighty one. We also 79 00:04:17,174 --> 00:04:19,414 Speaker 1: picked up silver and bronze in the men's hair and 80 00:04:19,454 --> 00:04:22,654 Speaker 1: at the Belodrome, with Matthew Richardson and Matt Glaitza coming 81 00:04:22,694 --> 00:04:25,614 Speaker 1: in second and third in a games filled with amazing 82 00:04:25,614 --> 00:04:28,014 Speaker 1: moments from the Australian team. We finished fourth in the 83 00:04:28,054 --> 00:04:31,774 Speaker 1: medal tally with eighteen gold, nineteen silver and sixteen bronze, 84 00:04:31,934 --> 00:04:34,894 Speaker 1: behind the USA, China and Japan. But the talk of 85 00:04:34,934 --> 00:04:37,974 Speaker 1: the town after the weekend is Ozzie breakdancer Raygun, who 86 00:04:38,014 --> 00:04:40,974 Speaker 1: scored no points for any of her battles with her 87 00:04:41,054 --> 00:04:44,974 Speaker 1: kangaroo jumps and sprinkler moves. Singing superstar Adele even stopped 88 00:04:44,974 --> 00:04:47,254 Speaker 1: down her concert on the weekend to say that Raygun 89 00:04:47,294 --> 00:04:49,214 Speaker 1: was all that her and her friends were talking about, 90 00:04:49,494 --> 00:04:52,414 Speaker 1: dubbing it the greatest thing to ever happen to the Olympics. 91 00:04:52,734 --> 00:04:55,814 Speaker 1: The closing ceremony is now underway, this time in the 92 00:04:55,854 --> 00:04:59,134 Speaker 1: stadium not out along the river. Sen swimmer Kaylee McEwen 93 00:04:59,174 --> 00:05:02,054 Speaker 1: and sailor Matt Wirne carrying the flag for Australia, the 94 00:05:02,094 --> 00:05:05,254 Speaker 1: Olympic flame, which was collected by French swimming hero Leon 95 00:05:05,334 --> 00:05:08,374 Speaker 1: marchand will be extinguished ready to be lit again when 96 00:05:08,414 --> 00:05:11,854 Speaker 1: the Paralympics begin on August twenty eight. That's the latter's 97 00:05:11,894 --> 00:05:14,934 Speaker 1: news headlines. Next, traadwives are causing a stir all over 98 00:05:14,974 --> 00:05:17,694 Speaker 1: the Internet right now. But who are they really? And 99 00:05:17,774 --> 00:05:20,374 Speaker 1: are they exposing a simple truth about even the staunchest 100 00:05:20,374 --> 00:05:34,934 Speaker 1: of feminists that maybe we're a little bit jealous too. 101 00:05:36,534 --> 00:05:41,174 Speaker 1: The impeccably dressed, infinitely organized Nara Smith is standing in 102 00:05:41,214 --> 00:05:44,414 Speaker 1: her ultra clean kitchen, the place the majority of her 103 00:05:44,454 --> 00:05:47,614 Speaker 1: content is filmed. It's here that she's made things we 104 00:05:47,614 --> 00:05:50,374 Speaker 1: would simply pop to the shops Dubai, from nuggets and 105 00:05:50,414 --> 00:05:54,174 Speaker 1: fries to bubblegum lollies and ice cream. The almost satirical 106 00:05:54,334 --> 00:05:57,734 Speaker 1: ASMI delivery from Smith as she makes dishes from scratch, 107 00:05:58,094 --> 00:06:00,814 Speaker 1: has catapulted her to become one of the Internet's most 108 00:06:00,814 --> 00:06:02,414 Speaker 1: successful influences. 109 00:06:03,014 --> 00:06:06,174 Speaker 2: Let's make some lasagna from scratch. I started off by 110 00:06:06,214 --> 00:06:09,494 Speaker 2: making my mozzarella cheese. I added some milk centric asset 111 00:06:09,574 --> 00:06:12,054 Speaker 2: and ran it to my part. Let that set and 112 00:06:12,094 --> 00:06:15,414 Speaker 2: then sliced it all up transferred my kurds to a 113 00:06:15,574 --> 00:06:17,814 Speaker 2: cheesecloth to let all the weirdream out. 114 00:06:17,934 --> 00:06:20,654 Speaker 1: The South African born model lives with her husband, Lucky 115 00:06:20,694 --> 00:06:23,974 Speaker 1: Blue Smith, who's also a model. The pair, who met 116 00:06:23,974 --> 00:06:26,494 Speaker 1: while at work, married just six months after they began 117 00:06:26,534 --> 00:06:30,294 Speaker 1: their relationship, and they now have three children together, Rumble Honey, 118 00:06:30,454 --> 00:06:33,894 Speaker 1: Slim Easy, and little newborn Whimsy. Her husband is a 119 00:06:33,894 --> 00:06:36,894 Speaker 1: member of the Church of Latter day Saints aka Mormons, 120 00:06:37,094 --> 00:06:40,094 Speaker 1: but Nara claims she isn't strongly affiliated with the religion 121 00:06:40,214 --> 00:06:42,254 Speaker 1: and is still trying to figure it out for herself. 122 00:06:43,014 --> 00:06:45,654 Speaker 1: But she hasn't always been this way. Nara Smith used 123 00:06:45,694 --> 00:06:48,214 Speaker 1: to post videos of her eating in the car, saying 124 00:06:48,254 --> 00:06:50,334 Speaker 1: she doesn't want to cook for anyone as she downs 125 00:06:50,334 --> 00:06:52,134 Speaker 1: a fast food chain, burger and a hoodie. 126 00:06:52,174 --> 00:06:54,094 Speaker 2: I don't want to cook dinner. I don't want to 127 00:06:54,134 --> 00:06:57,174 Speaker 2: do cleanup tonight. I love eating food in the car. 128 00:06:57,894 --> 00:07:00,694 Speaker 1: But in a few short years, she's rebranded herself as 129 00:07:00,694 --> 00:07:03,894 Speaker 1: the face of a new generation of tradwives, women who 130 00:07:03,934 --> 00:07:06,734 Speaker 1: cater to their husbands and children's needs in a way 131 00:07:06,774 --> 00:07:09,934 Speaker 1: that reflects gender roles of the past, while also making 132 00:07:10,134 --> 00:07:11,294 Speaker 1: a lot of money doing so. 133 00:07:11,534 --> 00:07:14,614 Speaker 2: I've been craving a delicious red Mark Jacob's till back 134 00:07:14,654 --> 00:07:16,974 Speaker 2: since I woke up, so instead of going to the 135 00:07:16,974 --> 00:07:19,534 Speaker 2: store to buy one, I thought I would make it myself. 136 00:07:19,814 --> 00:07:22,534 Speaker 2: There's nothing that brings me more joy than cookie door 137 00:07:22,574 --> 00:07:25,694 Speaker 2: ice cream from those Joy for Your Fragrance by Charlotte 138 00:07:25,694 --> 00:07:27,054 Speaker 2: Tilbury reminded me. 139 00:07:27,054 --> 00:07:27,534 Speaker 3: Of just. 140 00:07:29,974 --> 00:07:32,374 Speaker 1: Nora claims she doesn't hire a team of people to 141 00:07:32,414 --> 00:07:35,534 Speaker 1: create the looks and aesthetics she portrays online, saying that 142 00:07:35,574 --> 00:07:39,054 Speaker 1: it's just she and her husband sharing responsibilities and that 143 00:07:39,134 --> 00:07:40,934 Speaker 1: everything they do is in partnership. 144 00:07:40,974 --> 00:07:43,574 Speaker 2: I wasn't aware of that finding joy and cooking from 145 00:07:43,574 --> 00:07:46,574 Speaker 2: her husband and cans would automatically mean that I just 146 00:07:46,614 --> 00:07:49,134 Speaker 2: slave away in the kitchen. I don't have a job, 147 00:07:49,254 --> 00:07:51,454 Speaker 2: and I have a whole production team at my house 148 00:07:51,494 --> 00:07:54,854 Speaker 2: making that happen. To clarify, none of that is true. 149 00:07:55,094 --> 00:07:59,294 Speaker 2: I'm a working mom gouging all kinds of hats and responsibilities. 150 00:07:59,454 --> 00:08:02,054 Speaker 2: A cooking has always been a massive part of my life. 151 00:08:03,414 --> 00:08:05,854 Speaker 1: This is a very similar message that we heard from 152 00:08:05,894 --> 00:08:09,814 Speaker 1: another Internet tried wife, Hannah Nieliman, recently, after a porter 153 00:08:09,934 --> 00:08:13,334 Speaker 1: from the Times visited her property known as Ballerina Farm. 154 00:08:13,854 --> 00:08:16,614 Speaker 1: Hannah used to be a ballerina at the prestigious Juilliard 155 00:08:16,654 --> 00:08:18,814 Speaker 1: School in New York who chose to move to a 156 00:08:18,854 --> 00:08:21,694 Speaker 1: farm in Utah to start a family with her husband, Daniel. 157 00:08:22,094 --> 00:08:25,254 Speaker 1: They now have eight children, and she too posts videos 158 00:08:25,254 --> 00:08:28,734 Speaker 1: that reflected treadwife life, like making meals from scratch and 159 00:08:28,814 --> 00:08:30,014 Speaker 1: homeschooling the children. 160 00:08:30,374 --> 00:08:34,414 Speaker 4: Welcome to my kitchen. We are going to be showing 161 00:08:34,454 --> 00:08:38,454 Speaker 4: you how to make butter. Start to finish. We've got 162 00:08:38,454 --> 00:08:41,054 Speaker 4: some fresh milk. I'm going to scrape the cream. I 163 00:08:41,134 --> 00:08:43,494 Speaker 4: have some cream from yesterday's milking than that we're going 164 00:08:43,574 --> 00:08:44,094 Speaker 4: to use too. 165 00:08:44,774 --> 00:08:47,694 Speaker 1: But the Times reporter found that maybe Hannah had signed 166 00:08:47,774 --> 00:08:49,734 Speaker 1: up for a life she didn't really want. 167 00:08:50,854 --> 00:08:52,654 Speaker 2: I asked her when we were standing on the side 168 00:08:52,654 --> 00:08:56,374 Speaker 2: of the mountain, is this what you always wanted to do? 169 00:08:56,454 --> 00:08:57,854 Speaker 1: Is this always where you wanted to be? 170 00:08:58,374 --> 00:09:01,374 Speaker 2: And she said that actually she wanted to live in 171 00:09:01,374 --> 00:09:04,054 Speaker 2: New York City, that was her dream, and she had 172 00:09:04,094 --> 00:09:05,494 Speaker 2: wanted to be a ballerina. 173 00:09:05,614 --> 00:09:09,174 Speaker 1: Daniel was a little bit more leading. 174 00:09:09,214 --> 00:09:12,534 Speaker 2: Actually, it was sometimes hard to ask her questions, sometimes 175 00:09:12,534 --> 00:09:15,054 Speaker 2: hard to get a direct answer from her without her 176 00:09:15,094 --> 00:09:18,414 Speaker 2: being interrupted, or hard deferring to her husband. 177 00:09:19,294 --> 00:09:22,694 Speaker 1: That's Megan Agnew senior feature's reporter from The Times. In 178 00:09:22,734 --> 00:09:25,454 Speaker 1: the article, she also claims Hannah is a wonderful mother, 179 00:09:25,814 --> 00:09:28,894 Speaker 1: but is run ragged, sometimes not able to even get 180 00:09:28,894 --> 00:09:31,494 Speaker 1: out of bed, she's so exhausted from her efforts to 181 00:09:31,574 --> 00:09:34,774 Speaker 1: keep up the farm and the family. Hannah Nielman has 182 00:09:34,854 --> 00:09:36,934 Speaker 1: hit back at the article, saying the reporter came with 183 00:09:36,974 --> 00:09:38,774 Speaker 1: an agenda that she wasn't aware of. 184 00:09:39,134 --> 00:09:41,534 Speaker 4: A Couple of weeks ago, we had a reporter come 185 00:09:41,574 --> 00:09:44,414 Speaker 4: into her home to learn more about our family and business. 186 00:09:45,014 --> 00:09:48,134 Speaker 4: We thought the interview went really well, very similar to 187 00:09:48,174 --> 00:09:50,614 Speaker 4: the dozens of interviews we had done in recent memory. 188 00:09:51,014 --> 00:09:54,214 Speaker 4: We were taken back, however, when we saw the printed article, 189 00:09:54,734 --> 00:09:58,294 Speaker 4: which shocked us and shocked the world by being an 190 00:09:58,334 --> 00:10:01,494 Speaker 4: attack on our family and my marriage. Nothing we said 191 00:10:01,534 --> 00:10:04,334 Speaker 4: in the interview implied this conclusion, which leads me to 192 00:10:04,374 --> 00:10:06,854 Speaker 4: believe the angle taken was predetermined. 193 00:10:10,014 --> 00:10:12,414 Speaker 1: So here we have two women, one who claims to 194 00:10:12,454 --> 00:10:14,734 Speaker 1: not be a tradwife at all, and one who does 195 00:10:14,814 --> 00:10:17,974 Speaker 1: seemingly live the tradwife life but maybe doesn't love her 196 00:10:17,974 --> 00:10:21,534 Speaker 1: life choices. The question is why are we so obsessed 197 00:10:21,574 --> 00:10:25,294 Speaker 1: with them? Are we angry that they're taking feminism backwards? 198 00:10:25,294 --> 00:10:28,574 Speaker 1: In living those traditional gender roles, roles that so many 199 00:10:28,614 --> 00:10:31,254 Speaker 1: women worked hard to break out of to be able 200 00:10:31,294 --> 00:10:34,094 Speaker 1: to live a life making their own choices. Or are 201 00:10:34,094 --> 00:10:36,574 Speaker 1: we upset that we have been forced to make career 202 00:10:36,694 --> 00:10:38,934 Speaker 1: choices instead of being able to stay at home with 203 00:10:38,974 --> 00:10:42,654 Speaker 1: our children because that choice has also been taken from us. 204 00:10:44,574 --> 00:10:47,294 Speaker 1: Doctor Edith Hill is an Associate lecturer in Learning and 205 00:10:47,334 --> 00:10:53,534 Speaker 1: Teaching Innovation at Flinder's University. Edith, can tradwives and feminism 206 00:10:53,854 --> 00:10:56,054 Speaker 1: exist in the same place? Can you be both? 207 00:10:56,454 --> 00:10:56,614 Speaker 2: Oh? 208 00:10:56,694 --> 00:11:01,654 Speaker 3: That is such a good and tricky question. I think yes, 209 00:11:01,774 --> 00:11:04,894 Speaker 3: two things can be true at the same time. But 210 00:11:05,134 --> 00:11:09,054 Speaker 3: when we think about tradwives, the argument of choice feminism 211 00:11:09,174 --> 00:11:12,654 Speaker 3: really which is, you know, women can make any choices 212 00:11:12,694 --> 00:11:15,134 Speaker 3: that they would like to make, even if that's getting 213 00:11:15,174 --> 00:11:18,454 Speaker 3: up at six am and making your husband's breakfast from scratch, 214 00:11:18,534 --> 00:11:21,374 Speaker 3: collecting the eggs, making me omelet all of that stuff, 215 00:11:21,374 --> 00:11:25,254 Speaker 3: milking the cow. But choice feminism really is a bit 216 00:11:25,254 --> 00:11:27,454 Speaker 3: of a difficult one, and that the choices are really 217 00:11:27,494 --> 00:11:31,254 Speaker 3: shaped by the unequal conditions in which we all live, 218 00:11:31,294 --> 00:11:33,574 Speaker 3: in which women live. But I do think you can 219 00:11:33,734 --> 00:11:36,174 Speaker 3: be a feminist and watch this content and enjoy it. 220 00:11:36,494 --> 00:11:38,894 Speaker 3: But of course, you have to have that critical lens 221 00:11:38,934 --> 00:11:41,334 Speaker 3: to really think about what you're consuming. 222 00:11:41,574 --> 00:11:45,494 Speaker 1: And why do you think maybe we've moved so far 223 00:11:45,614 --> 00:11:48,654 Speaker 1: away from when this was actually a struggle for the 224 00:11:48,694 --> 00:11:53,054 Speaker 1: majority of Australian women to appreciate what has happened over 225 00:11:53,094 --> 00:11:54,774 Speaker 1: time to get us to a point where we can 226 00:11:54,854 --> 00:11:57,734 Speaker 1: actually make this choice. So we missing the fact because 227 00:11:57,774 --> 00:11:59,614 Speaker 1: we're a bit too far removed from when this was 228 00:11:59,654 --> 00:12:03,334 Speaker 1: a real fight for women to be accepted in spaces 229 00:12:03,374 --> 00:12:04,174 Speaker 1: outside of the home. 230 00:12:04,774 --> 00:12:08,334 Speaker 3: I think that's definitely a potential. I think at the 231 00:12:08,374 --> 00:12:11,574 Speaker 3: moment with the state of the world, nostalgia is a 232 00:12:11,574 --> 00:12:15,454 Speaker 3: really powerful tool, and often within that we focus on 233 00:12:15,574 --> 00:12:19,614 Speaker 3: things that are the good parts of the past, about 234 00:12:19,654 --> 00:12:22,574 Speaker 3: being able to be comfortable and at home. And these 235 00:12:22,694 --> 00:12:26,094 Speaker 3: videos are very warm and inviting, and you can imagine 236 00:12:26,094 --> 00:12:28,454 Speaker 3: the food smells and the comfort and being at home 237 00:12:28,494 --> 00:12:30,814 Speaker 3: with your children, and for many people that's a really 238 00:12:30,854 --> 00:12:36,054 Speaker 3: appealing idea, but it's just not a realistic thing that 239 00:12:36,094 --> 00:12:39,814 Speaker 3: people can be aspiring to. Many of the women who 240 00:12:39,894 --> 00:12:43,574 Speaker 3: are quote unquote tradwives or call themselves that or in 241 00:12:43,614 --> 00:12:47,574 Speaker 3: this space have very wealthy partners. They have a lot 242 00:12:47,574 --> 00:12:50,214 Speaker 3: of privilege behind them to be able to make this 243 00:12:50,374 --> 00:12:54,254 Speaker 3: choice and it's not something that's realistic for the everyday person. 244 00:12:55,294 --> 00:12:58,454 Speaker 1: Is that the thing? Because there are so many women 245 00:12:58,494 --> 00:13:00,814 Speaker 1: in my circle in particular, and even I'm going to 246 00:13:00,814 --> 00:13:04,054 Speaker 1: include myself in this who are staunchly feminist and who 247 00:13:04,094 --> 00:13:08,974 Speaker 1: are absolutely working towards equality between genders, and yet there's 248 00:13:09,014 --> 00:13:11,734 Speaker 1: this a case where we look at these women who 249 00:13:11,774 --> 00:13:16,294 Speaker 1: seem calm and happy and organized and have time and 250 00:13:16,454 --> 00:13:20,214 Speaker 1: to get time with their children and don't seem to 251 00:13:20,214 --> 00:13:23,254 Speaker 1: be stressed by other life issues like you know, cost 252 00:13:23,254 --> 00:13:26,734 Speaker 1: of living crises and paying a mortgage. Is it that 253 00:13:26,734 --> 00:13:29,734 Speaker 1: little snapshot into people who are already wealthy who make 254 00:13:29,854 --> 00:13:32,974 Speaker 1: us want to not be a feminist for a minute, 255 00:13:33,014 --> 00:13:34,574 Speaker 1: who want a bit of that trade life. And it 256 00:13:34,614 --> 00:13:36,534 Speaker 1: feels so awful to say it out loud, but it's like, 257 00:13:36,614 --> 00:13:39,254 Speaker 1: I am a feminist, but do I occasionally want to 258 00:13:39,294 --> 00:13:40,654 Speaker 1: be a tredwife also? Maybe? 259 00:13:40,694 --> 00:13:40,934 Speaker 3: Yes? 260 00:13:41,694 --> 00:13:41,894 Speaker 4: Yeah. 261 00:13:41,974 --> 00:13:45,174 Speaker 3: I don't think people should feel bad about having that feeling. 262 00:13:45,334 --> 00:13:47,694 Speaker 3: And I've felt it before and I'm trying hard to 263 00:13:47,734 --> 00:13:52,054 Speaker 3: also not feel bad about it self. Confessed baked bread 264 00:13:52,054 --> 00:13:54,934 Speaker 3: from scratch at home. I love cooking from scratch and 265 00:13:54,974 --> 00:13:56,534 Speaker 3: I love doing all of that stuff and I love 266 00:13:56,574 --> 00:14:00,414 Speaker 3: looking after my partner, but he does the same for me, 267 00:14:01,054 --> 00:14:03,894 Speaker 3: and I also work full time and do all of 268 00:14:03,934 --> 00:14:06,574 Speaker 3: that stuff as well. But whenever I'm feeling that like, 269 00:14:06,614 --> 00:14:09,054 Speaker 3: oh God, that does look nice, it's usually cause I'm 270 00:14:09,054 --> 00:14:11,894 Speaker 3: burnt out and I'm really tired. And that's obviously like 271 00:14:11,934 --> 00:14:14,334 Speaker 3: a personal anecdote, and that might not be the reason 272 00:14:14,374 --> 00:14:17,734 Speaker 3: behind everybody's feelings, of course, but I think it's really 273 00:14:17,774 --> 00:14:21,654 Speaker 3: easy to think like, Wow, that looks really nice, but 274 00:14:21,934 --> 00:14:25,054 Speaker 3: also to remember that there's a really massive level of 275 00:14:25,134 --> 00:14:28,134 Speaker 3: curation that goes behind this content to make it look 276 00:14:28,214 --> 00:14:31,054 Speaker 3: and feel the way that it actually looks. There's so 277 00:14:31,174 --> 00:14:34,534 Speaker 3: much personal branding and editing that goes behind the beautiful 278 00:14:34,614 --> 00:14:37,334 Speaker 3: sounds and the calm, and you're not seeing the kids 279 00:14:37,374 --> 00:14:39,894 Speaker 3: throwing up and you're not seeing, you know, being a 280 00:14:39,894 --> 00:14:42,974 Speaker 3: stay at home mum homeschooling six children and the stress 281 00:14:42,974 --> 00:14:45,054 Speaker 3: that it actually leads to do. 282 00:14:45,134 --> 00:14:48,334 Speaker 1: We also seem to ignore the fact that these women 283 00:14:48,374 --> 00:14:52,494 Speaker 1: who present these perfect tradwife lives are not actually tradwives 284 00:14:52,494 --> 00:14:55,054 Speaker 1: because they're also social media influences. 285 00:14:55,694 --> 00:14:55,974 Speaker 4: Yeah. 286 00:14:56,014 --> 00:14:59,374 Speaker 3: Absolutely, this is something that when you mentioned it to 287 00:14:59,414 --> 00:15:03,374 Speaker 3: someone they usually go, oh wait, hang on, yeah, because 288 00:15:03,414 --> 00:15:05,614 Speaker 3: you're watching these videos as if you're like a fly 289 00:15:05,734 --> 00:15:08,134 Speaker 3: on the wall, like you're just watching someone in their 290 00:15:08,254 --> 00:15:11,934 Speaker 3: home doing what they're having this beautiful, calm life. But 291 00:15:12,014 --> 00:15:16,054 Speaker 3: in reality, after the video ends, the woman is then 292 00:15:16,134 --> 00:15:20,694 Speaker 3: going and like editing and posting and organizing brand deals. 293 00:15:21,094 --> 00:15:24,134 Speaker 3: And it's completely antithetical to the idea of a tradwife 294 00:15:24,134 --> 00:15:26,374 Speaker 3: because you're not just the home during the child rearing 295 00:15:26,494 --> 00:15:28,694 Speaker 3: and all the cooking and cleaning and all of that. 296 00:15:28,814 --> 00:15:32,374 Speaker 3: You're also potentially bringing in a large income. Definitely for 297 00:15:32,454 --> 00:15:34,094 Speaker 3: some of these women, they're making a lot of money 298 00:15:34,134 --> 00:15:36,854 Speaker 3: doing this as well, and they're contributing to their household 299 00:15:36,854 --> 00:15:40,254 Speaker 3: in that way too. But social media work is work, 300 00:15:40,454 --> 00:15:43,454 Speaker 3: and to become as successful as many of these women are, 301 00:15:43,894 --> 00:15:48,014 Speaker 3: they would be putting in many, many, many hours into 302 00:15:48,254 --> 00:15:51,494 Speaker 3: curating and creating this profile that they have online to 303 00:15:51,574 --> 00:15:54,694 Speaker 3: be that successful. So yeah, whether or not we can 304 00:15:54,694 --> 00:15:58,854 Speaker 3: actually call that a trad wife is a different question. 305 00:15:59,574 --> 00:16:03,014 Speaker 1: Are they also maybe just joking? You know, this is 306 00:16:03,094 --> 00:16:05,414 Speaker 1: kind of weird moment where you think, hang on a minute, 307 00:16:05,774 --> 00:16:07,734 Speaker 1: is she really just pulling my leg? This is just 308 00:16:07,814 --> 00:16:10,494 Speaker 1: all for content or for the gram or TikTok or whatever. 309 00:16:10,774 --> 00:16:13,574 Speaker 1: This is making her cash. Is this really her life 310 00:16:13,654 --> 00:16:16,094 Speaker 1: or is she really just putting on a show. 311 00:16:16,814 --> 00:16:19,454 Speaker 3: I think for some of them, they know what they're 312 00:16:19,454 --> 00:16:21,774 Speaker 3: doing and they're kind of pulling your leg a little bit. 313 00:16:21,934 --> 00:16:24,254 Speaker 3: But for other people, I do really believe that this 314 00:16:24,534 --> 00:16:27,254 Speaker 3: is their life and they are fully all in with, 315 00:16:27,854 --> 00:16:30,254 Speaker 3: you know, what they're saying and how they're putting forth 316 00:16:30,254 --> 00:16:32,734 Speaker 3: their ideas about their traditional woman and being at home 317 00:16:32,774 --> 00:16:35,294 Speaker 3: and being subservient to your husband, and I really think 318 00:16:35,334 --> 00:16:38,974 Speaker 3: these women are believing that. But then you have someone 319 00:16:39,094 --> 00:16:42,094 Speaker 3: like Nara Smith, who has some people call her like 320 00:16:42,174 --> 00:16:46,494 Speaker 3: the Queen of the Tribe wives, and she definitely knows 321 00:16:46,574 --> 00:16:49,414 Speaker 3: what she's doing. She's incredibly good at her job, and 322 00:16:49,494 --> 00:16:53,214 Speaker 3: again it is a job. She makes these videos and 323 00:16:53,254 --> 00:16:55,254 Speaker 3: some of them are like, oh yeah, I do believe 324 00:16:55,254 --> 00:16:57,094 Speaker 3: that you're needing that doll and you're doing this and 325 00:16:57,134 --> 00:17:00,414 Speaker 3: you're doing that. But she made coca cola from scratch, 326 00:17:00,534 --> 00:17:03,454 Speaker 3: and she made bubblegum from scratch, and you get to 327 00:17:03,494 --> 00:17:07,574 Speaker 3: a point where you're like, huh okay. But that also 328 00:17:07,734 --> 00:17:10,534 Speaker 3: little peak of self awareness really brings in that more 329 00:17:10,574 --> 00:17:12,894 Speaker 3: authentic feel to the rest of the content and the 330 00:17:12,894 --> 00:17:15,934 Speaker 3: rest of the brand. So it gets a little complicated. 331 00:17:16,774 --> 00:17:20,334 Speaker 1: What's your view on the whole Ballerina farm fallout, because 332 00:17:20,454 --> 00:17:24,494 Speaker 1: obviously a journalist went to see her on her property 333 00:17:24,614 --> 00:17:29,534 Speaker 1: and came away with some insightful thoughts about her life 334 00:17:29,574 --> 00:17:32,854 Speaker 1: not being as great as what it's portrayed via Instagram 335 00:17:32,854 --> 00:17:36,134 Speaker 1: and TikTok, and that in fact, she's really struggling and 336 00:17:36,134 --> 00:17:38,054 Speaker 1: this wasn't the life that she'd seen for herself. And 337 00:17:38,134 --> 00:17:40,294 Speaker 1: then she has to come out and defend her life 338 00:17:40,334 --> 00:17:42,414 Speaker 1: and say, no, this is what I wanted. My husband 339 00:17:42,454 --> 00:17:44,654 Speaker 1: and I are equals, and we are both you know, 340 00:17:44,814 --> 00:17:47,694 Speaker 1: changing diapers and doing all the things. How do you 341 00:17:47,694 --> 00:17:53,454 Speaker 1: feel about that whole scenario? We also victimizing or making 342 00:17:53,534 --> 00:17:56,414 Speaker 1: them out to be monsters, these tradwifs are and realistically 343 00:17:56,494 --> 00:17:57,974 Speaker 1: it's just a choice they've made. 344 00:17:58,334 --> 00:18:00,894 Speaker 3: Yeah, I think the Valerin in the farms is a 345 00:18:01,054 --> 00:18:03,654 Speaker 3: very interesting example. I mean, I saw some of the 346 00:18:03,694 --> 00:18:06,054 Speaker 3: comments that people were leaving on her video after the 347 00:18:06,094 --> 00:18:09,414 Speaker 3: Times article came out. Some of them were deeply unproductive. 348 00:18:09,734 --> 00:18:13,174 Speaker 3: People were making edits of her as she was dancing 349 00:18:13,214 --> 00:18:15,414 Speaker 3: when she was a vallerina, and then edits of her, 350 00:18:15,654 --> 00:18:18,814 Speaker 3: you know, when she's obviously not aware she's being filmed 351 00:18:18,854 --> 00:18:21,814 Speaker 3: and looking a bit disassociated and comparing them and having 352 00:18:21,894 --> 00:18:24,414 Speaker 3: all this sound over it, making it seem like she's 353 00:18:24,494 --> 00:18:27,214 Speaker 3: this victim in this situation and she can't get out. 354 00:18:27,334 --> 00:18:28,374 Speaker 2: We have to save her. 355 00:18:28,574 --> 00:18:31,334 Speaker 3: And that is equally as unproductive as some of the 356 00:18:31,374 --> 00:18:35,334 Speaker 3: other discourse around tribalwives are just assuming that everyone's doing 357 00:18:35,494 --> 00:18:38,294 Speaker 3: the wrong thing, or assuming that they're these angels that 358 00:18:38,334 --> 00:18:40,934 Speaker 3: we hold up on pedestals of the ideal motherhood. You know, 359 00:18:41,094 --> 00:18:44,014 Speaker 3: any extreme sera really I think unproductive. There has to 360 00:18:44,054 --> 00:18:47,174 Speaker 3: be nuance in that conversation. It's an interesting one. It 361 00:18:47,214 --> 00:18:50,574 Speaker 3: really seems like the journalists who did that story kind 362 00:18:50,614 --> 00:18:53,614 Speaker 3: of had a specific story in mind when she went 363 00:18:53,774 --> 00:18:57,134 Speaker 3: to the farm, and I think Hannah from Valerina Farms 364 00:18:57,174 --> 00:18:59,254 Speaker 3: made that clear that she wasn't really aware of what 365 00:18:59,294 --> 00:19:02,974 Speaker 3: that angle was going to be. But for some of it, 366 00:19:02,974 --> 00:19:05,934 Speaker 3: it was really eye opening to hear that, you know, 367 00:19:06,094 --> 00:19:08,494 Speaker 3: the husband had multiple people helping him on the farm, 368 00:19:08,494 --> 00:19:11,694 Speaker 3: but she didn't have anyone. And I wonder, is it 369 00:19:11,814 --> 00:19:15,414 Speaker 3: really a choice to be, you know, at home with 370 00:19:15,974 --> 00:19:19,054 Speaker 3: almost an entire schoolroom full of kids by yourself and 371 00:19:19,134 --> 00:19:21,974 Speaker 3: choosing not to have anyone help with the cooking, or 372 00:19:22,014 --> 00:19:23,894 Speaker 3: with any of the other you know, work that you're 373 00:19:23,934 --> 00:19:26,254 Speaker 3: doing around the home. So that's a little interesting. I 374 00:19:26,254 --> 00:19:28,094 Speaker 3: guess it's like, unless you're there in the house, you 375 00:19:28,134 --> 00:19:30,814 Speaker 3: really don't know what's happening. But again, if you go 376 00:19:30,894 --> 00:19:33,254 Speaker 3: back to the idea of the choice feminism, it's like, 377 00:19:33,254 --> 00:19:36,774 Speaker 3: if she's made that choice in that situation, great, But again, 378 00:19:36,814 --> 00:19:40,934 Speaker 3: those choices are really shaped by some kind of unequal conditions. 379 00:19:40,934 --> 00:19:42,694 Speaker 3: There's a lot of other things that go into it, 380 00:19:42,734 --> 00:19:46,334 Speaker 3: with family, with religion, with social contact, with upbringing, all 381 00:19:46,374 --> 00:19:48,974 Speaker 3: of that that is really impacting how someone or how 382 00:19:49,014 --> 00:19:51,894 Speaker 3: a woman would be making that choice for themselves. 383 00:19:52,774 --> 00:20:00,654 Speaker 2: She knows a woman's please has read there nine. 384 00:19:59,334 --> 00:20:02,174 Speaker 1: Thanks for taking some time feeding your mind with us today. Also, 385 00:20:02,534 --> 00:20:04,614 Speaker 1: if you're the opposite of trade wife and you want 386 00:20:04,614 --> 00:20:07,454 Speaker 1: someone to take care of an entire overseas trip for you, 387 00:20:08,254 --> 00:20:12,214 Speaker 1: then you will love Sister podcast Cancels Big giveaway. They're 388 00:20:12,254 --> 00:20:14,734 Speaker 1: offering a trip for two to Turkey with Explore Worldwide 389 00:20:14,774 --> 00:20:18,294 Speaker 1: where they plan the entire trip for you. You just 390 00:20:18,414 --> 00:20:20,574 Speaker 1: rock up and go. You've just got to be a 391 00:20:20,654 --> 00:20:22,974 Speaker 1: Mamma Mia subscriber to be in the running. So if 392 00:20:23,014 --> 00:20:25,374 Speaker 1: you are already one, you get to double down on 393 00:20:25,454 --> 00:20:27,934 Speaker 1: Lazy Girl because you're already in the draw. But if 394 00:20:27,934 --> 00:20:31,134 Speaker 1: you're not, get onto mamamea dot com today. You sign 395 00:20:31,214 --> 00:20:33,494 Speaker 1: up and as a bonus, you'll get twenty percent off 396 00:20:33,534 --> 00:20:36,174 Speaker 1: a yearly subscription. Just got to use the code quick 397 00:20:36,214 --> 00:20:39,174 Speaker 1: Trip good Luck. The draws on August twenty, so sign 398 00:20:39,214 --> 00:20:42,814 Speaker 1: up today. The Cookie is produced by me Claire Murphy 399 00:20:42,854 --> 00:20:46,094 Speaker 1: and our senior producer Taylor Strano, with audio production by 400 00:20:46,134 --> 00:20:46,734 Speaker 1: Tom Lyon.