WEBVTT - Winged Eyeliner & The Age Of Intolerance

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<v Speaker 1>You're listening to a MoMA Mia podcast.

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<v Speaker 2>Mamma Mia acknowledges the traditional owners of land and waters

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<v Speaker 2>that this podcast is recorded on Hello and welcome to

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<v Speaker 2>Mama Mia out Loud and to our Friday show. Will

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<v Speaker 2>we take a break from the.

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<v Speaker 1>News cycle and breathe out?

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<v Speaker 2>I don't know why that's funny. It was the way

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<v Speaker 2>that Jesse did it.

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<v Speaker 1>It was like an anxious and also just under sufferance

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<v Speaker 1>most because.

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<v Speaker 2>I actually don't do it now, no performativeness. Today it's Friday,

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<v Speaker 2>the twentieth of September, and I am Holly way right.

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<v Speaker 1>Oh, it's the anniversary of the first time I gave birth,

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<v Speaker 1>also known as my eldest son's birthday.

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<v Speaker 3>Ah, happy congratulations.

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<v Speaker 1>Do you know when you've got a few kids and

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<v Speaker 1>I'm not good at numbers, and I just can't remember

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<v Speaker 1>everybody's birthday, But very occasionally there'll be a date and

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<v Speaker 1>I'll just go, I remember that one. Better call them anyway.

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<v Speaker 4>What are you doing tonight with your husband, Jesse? Since

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<v Speaker 4>you're we're going to Where's Sun? While we're going out

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<v Speaker 4>to dinner with may Or aren't.

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<v Speaker 3>We she booked it? Well that's done, yep. I want

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<v Speaker 3>to come, Holly, I'm very busy.

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<v Speaker 2>On the show today, Tim Minchin regrets one of his

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<v Speaker 2>most famous songs, and it tells us a lot about

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<v Speaker 2>where culture has moved to. Also recommendations for the weekend.

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<v Speaker 2>It includes a book, two TV shows and an album,

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<v Speaker 2>So we've got all senses covered and sleepovers, dinner with teens,

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<v Speaker 2>and stomach parasites. Yes, it's best and worst, But first,

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<v Speaker 2>Mia Friedman, in case.

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<v Speaker 1>You missed it, winged eyeliner is the new skinny jean.

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<v Speaker 1>Let's unpack that sentence, shall we. There's another core piece

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<v Speaker 1>of the millennial uniform that is now highly unfashionable according

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<v Speaker 1>to gen Z, who just love trolling their millennial elders.

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<v Speaker 1>And this just makes me laugh a huge amount because

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<v Speaker 1>Jesse's looking already uncomfortable because people have just forgotten about us.

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<v Speaker 1>Gen X's Holly, and there's a war breaking out between

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<v Speaker 1>gen Z, who have first mocked the millennials for their

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<v Speaker 1>skinny jeans, then for their invisible socks, and now it's

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<v Speaker 1>for their winged eyeliner. For about a year, the Internet's

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<v Speaker 1>been debating about whether or not winged eyeliner is out

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<v Speaker 1>of style. Many argued that the makeup trend was timeless,

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<v Speaker 1>but according to gen z z Z it's officially the

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<v Speaker 1>skinny jeans of makeup. And we just wanted to say, Jesse,

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<v Speaker 1>are you okay?

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<v Speaker 2>Okay?

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<v Speaker 4>Firstly, I don't do wing line because it doesn't suit

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<v Speaker 4>me as never suited my eyes. But secondly, twenty year olds,

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<v Speaker 4>I think you do actually need No, I don't. I

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<v Speaker 4>don't do a wing. I do a bit of eyeliner

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<v Speaker 4>on the top. I can't to do a wing No,

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<v Speaker 4>it doesn't work with my eye shape. And this is

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<v Speaker 4>my whole point about makeup and trends. It's bullshit. And

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<v Speaker 4>twenty year old need to stop telling me how to

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<v Speaker 4>do my makeup because your face is different to my face.

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<v Speaker 4>They keep yelling about blush placement. I saw gen Z's

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<v Speaker 4>recently tried to cancel under a concealer.

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<v Speaker 3>And I shadow.

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<v Speaker 1>That's easy when you're twenty.

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<v Speaker 4>That's easy when you have no responsibilities. Try and not

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<v Speaker 4>sleeping and then not doing under. I can seel like

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<v Speaker 4>you don't know what my under eyes look like.

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<v Speaker 1>I cancel what I shadow a long time ago because

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<v Speaker 1>it's actually really hard to apply properly. That's why cream

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<v Speaker 1>I shadow is much better.

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<v Speaker 2>I just don't think that was just.

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<v Speaker 1>A personal cancelation. Put on whatever you want to.

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<v Speaker 4>I don't care where the youth have a hold on

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<v Speaker 4>what we can and cannot wear. I'm going on strike. No,

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<v Speaker 4>I will do what needs to be done, because I

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<v Speaker 4>don't think that if you are not twenty, then you

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<v Speaker 4>should be taking advice. Like even they're like their blush,

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<v Speaker 4>you should always put it on your nose, and you

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<v Speaker 4>should be putting it on your I.

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<v Speaker 3>See them put blush on their forehead.

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<v Speaker 2>I know there's a lot of blush on the forehead

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<v Speaker 2>going on. I just want to pull one out for

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<v Speaker 2>our producer M because our producer and wears wing eye

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<v Speaker 2>Lina every day and I don't think i've ever seen

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<v Speaker 2>you without it, M, and you look great with it.

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<v Speaker 2>It's very much part of your vibe. Are you going

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<v Speaker 2>to stop wearing.

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<v Speaker 1>You wear skinny jeans, so she's feeling.

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<v Speaker 2>Particularly stop wearing it because people are pointing and laughing

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<v Speaker 2>at you in the street.

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<v Speaker 1>No, I'm going to keep wearing it because I feel

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<v Speaker 1>like it's a part of my identity. I just don't

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<v Speaker 1>know how you can do it, Like I'm in awe

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<v Speaker 1>of anyone you can skill yeah, if the skill involved,

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<v Speaker 1>and if I could do it, I would be doing

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<v Speaker 1>it as a flex every day.

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<v Speaker 2>I've been doing it for many years, so I think

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<v Speaker 2>it just.

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<v Speaker 1>Comes with practice. What's the trick. It's a product that

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<v Speaker 1>I started using. It's just the Mabelene liquid eyeliner. It's

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<v Speaker 1>really easy to do, but no point recommending that now

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<v Speaker 1>because it's not call anything. It'll be on sale soon probably.

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<v Speaker 1>Taylor Swift is very fond of the wing eyeline looks,

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<v Speaker 1>so you're in good company.

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<v Speaker 4>Tim Minchin has some feedback for Tim Minchin. Eight years ago,

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<v Speaker 4>the writer, comedian, singer, songwriter, satirist wrote a song about

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<v Speaker 4>George Pelp.

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<v Speaker 1>A lot of.

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<v Speaker 5>People here, George, I really think your does get on up.

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<v Speaker 5>We are just want you to come home. Card Pell,

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<v Speaker 5>I know you're nothing and much fun even so we

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<v Speaker 5>think you should come Hell.

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<v Speaker 4>At the time was accused of child's ex abuse, and

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<v Speaker 4>he's since been acquitted. But Minchin, known for his satire,

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<v Speaker 4>wrote the song and it was about inviting Pell to

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<v Speaker 4>come home and face his accusers, and he raised money.

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<v Speaker 4>The song was raising money as well to send the

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<v Speaker 4>alleged victims over to see Pell in Rome. You know

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<v Speaker 4>co yeah, it was great song.

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<v Speaker 2>And also just to clarify, it was the victims of

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<v Speaker 2>a priest that Hell was supposed to have protected.

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<v Speaker 3>Got it, yes, right.

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<v Speaker 4>The song was viewed millions of times, and speaking to

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<v Speaker 4>Good Weekend Talks, Mintionin said.

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<v Speaker 6>I've been part of massive public shaming with pell and

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<v Speaker 6>stuff and stuff. I reflect on now and what are

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<v Speaker 6>the possible unintended consequences? And now we have ten years

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<v Speaker 6>of data, twelve years of data, and the unintended consequence

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<v Speaker 6>is a divided nation. Probably we should be very very

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<v Speaker 6>careful with public shah as a rule, because how why

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<v Speaker 6>are you the moral arbiter? Public shaming cannot be the

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<v Speaker 6>primary mechanism because it will just it'll come for you.

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<v Speaker 4>Mention has a new book out, and he has spoken

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<v Speaker 4>on this interview and across other media about his issues

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<v Speaker 4>with wokeness, and he has been self critical of his

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<v Speaker 4>own and this is his words, performative righteousness.

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<v Speaker 1>What's his book about?

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<v Speaker 6>Is this?

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<v Speaker 1>What his book's about?

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<v Speaker 4>His book is actually three different addresses he has given

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<v Speaker 4>to universities and stuff when he's like spoken, so they're

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<v Speaker 4>like speeches, and I think one of them is about

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<v Speaker 4>like nine lessons for life, and he's compiled them into

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<v Speaker 4>this book.

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<v Speaker 1>Actually, funnily enough, I watched that on YouTube just the

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<v Speaker 1>other day. He gave it about ten years ago, and

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<v Speaker 1>it was really interesting because I've got to give a

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<v Speaker 1>speech night speech, and I was looking for ideas and

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<v Speaker 1>it's actually fantastic. Oh, it's still the test of time.

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<v Speaker 1>We'll pop it in the newsletter this week.

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<v Speaker 4>Well, this echoes a conversation I heard recently on No Filter,

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<v Speaker 4>where you maya interviewed Africa Brook, who wrote a viral

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<v Speaker 4>open Legs in twenty twenty one titled why I'm leaving

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<v Speaker 4>the Cult of Wokeness, And while criticizing wokeness isn't necessarily new,

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<v Speaker 4>what we are seeing more of is self proclaimed lefties

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<v Speaker 4>or progressives announced that they are leaving the party. Mia,

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<v Speaker 4>Why do you think that is?

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<v Speaker 1>I've left the party because I think that in many

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<v Speaker 1>ways the left has become. It used to be the

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<v Speaker 1>right that was very in favor of censorship and silencing

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<v Speaker 1>people and shutting people down, and they still are, I

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<v Speaker 1>guess in a way.

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<v Speaker 2>They like to burn books and ban them from libraries

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<v Speaker 2>and take away women's rights, so they do still quite

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<v Speaker 2>like to cancel things.

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<v Speaker 1>Actually, that's true. But what the left does is, to me,

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<v Speaker 1>cancelation is different to like book banning or anything, because

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<v Speaker 1>it's cloaked in this fake virtue. Maybe it's real virtue.

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<v Speaker 1>To me, there's a lot of of tribal virtue signaling

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<v Speaker 1>and moral purity and saying you're not pure enough, you're

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<v Speaker 1>not pure enough. And then eventually, then, as Tim Minchin

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<v Speaker 1>pointed out, eventually everybody will get canceled because no one

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<v Speaker 1>is pure enough, right, so there will always be someone

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<v Speaker 1>that is less privileged than news.

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<v Speaker 4>So do you think that that is part of why

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<v Speaker 4>we're seeing progressives put the hand up and go I'm

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<v Speaker 4>done with wokeness because it came for everyone eventually. Like

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<v Speaker 4>because if you see Minchin and he's sort of had

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<v Speaker 4>that pel moment, and I'm sure he stands by the

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<v Speaker 4>politics of what he said. It sounds like the platform

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<v Speaker 4>by which he did it, he's kind of going, oh,

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<v Speaker 4>I don't know if that was.

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<v Speaker 1>He does stand by it, and he said, I wrote

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<v Speaker 1>that song after making sure I researched the fact that

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<v Speaker 1>he'd caught all these flights and that he would only

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<v Speaker 1>been examined by a doctor in the Vatican, so I

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<v Speaker 1>guess you could say he gave George Pell the benefit

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<v Speaker 1>of the doubt in some ways, but then it was

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<v Speaker 1>very much about mocking and ridicule and shaming him. People

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<v Speaker 1>would say that perhaps he deserved that, and it's certainly

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<v Speaker 1>how we all felt then and even perhaps now. But

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<v Speaker 1>tim Mentioned's point is that by everybody dog piling onto

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<v Speaker 1>someone who's maybe And again, it's really hard to talk

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<v Speaker 1>about this without because relating a whole lot of different things, right,

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<v Speaker 1>because George Pell and all of that, and Harvey Weinstein

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<v Speaker 1>and all of that, and Luis c. K and all

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<v Speaker 1>of that. You know, there are allegations and sometimes convictions

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<v Speaker 1>of actual crimes. When someone tells a joke that doesn't land,

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<v Speaker 1>or uses a word that perhaps isn't used anymore because

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<v Speaker 1>we now understand it to be offensive to a particular

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<v Speaker 1>group of people. To me, that's very different. That's not

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<v Speaker 1>actually a crime. That might be a mistake, that might

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<v Speaker 1>be reckless, that might be careless, that might be insensitive,

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<v Speaker 1>But often the treatment is flattened and the intention is

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<v Speaker 1>just completely lost.

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<v Speaker 4>Holly, do you think that this is a broader trend?

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<v Speaker 4>Am I imagining it? Or am I seeing more people

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<v Speaker 4>who I would think. I mean, I'm a leftier, just

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<v Speaker 4>am people who are I think I would politically align

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<v Speaker 4>with being more critical of the left.

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<v Speaker 3>Are you saying that?

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<v Speaker 2>I think I don't really understand what leaving the Party

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<v Speaker 2>of Wokeness means. And I understand it in Africa Brooks case.

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<v Speaker 2>I mean, I love that interview, and I've read a

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<v Speaker 2>lot a lot that she has written and listened to

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<v Speaker 2>her a lot. I think she's really interesting. But I

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<v Speaker 2>think that Wokeness has been built up into a boogeyman

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<v Speaker 2>that actually it's fake. I don't think it exists. I

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<v Speaker 2>don't know when you say I've left that party, I

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<v Speaker 2>don't know what it means. What do you mean I've.

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<v Speaker 1>Become increasingly disillusioned? And only because it's become And again

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<v Speaker 1>it's not everybody who is left leaning. I mean they're

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<v Speaker 1>talking big generalizations. There's a mean spirited nastiness and a

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<v Speaker 1>desire to shut people down, even the word cancelation, and

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<v Speaker 1>silence them and deplatform them if you disagree with them.

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<v Speaker 1>And Tim Mention's point is that he says it's not

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<v Speaker 1>particularly constructive when the left calls anyone they disagree with

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<v Speaker 1>a fashion yeah or a racist or a homophom or

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<v Speaker 1>a transpher you can't and some of those people might be.

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<v Speaker 1>But it's become such a.

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<v Speaker 2>Like about leaving behind public shaming, leaving behind sort of flattening,

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<v Speaker 2>of making every issue entirely binary. It's leaving behind shouting

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<v Speaker 2>about causes that you don't know enough about on social.

0:11:30.767 --> 0:11:31.767
<v Speaker 1>Media, moral police.

0:11:32.047 --> 0:11:33.967
<v Speaker 2>Because I think I'd be very happy to leave all

0:11:33.967 --> 0:11:36.647
<v Speaker 2>that behind, and broadly I have. But I think that

0:11:36.687 --> 0:11:39.807
<v Speaker 2>the obsession with wokeness comes from the right, particularly in Australia.

0:11:39.847 --> 0:11:41.847
<v Speaker 2>It's something that the Liberal Party and they love to

0:11:41.847 --> 0:11:44.047
<v Speaker 2>bang on about because it sounds like big and scary

0:11:44.087 --> 0:11:45.887
<v Speaker 2>and it's policing and it's stopping us from saying what

0:11:45.967 --> 0:11:48.607
<v Speaker 2>we want to say. You'll actually see that in America,

0:11:48.927 --> 0:11:52.087
<v Speaker 2>it's become very clear that wokeness has been left out

0:11:52.127 --> 0:11:54.727
<v Speaker 2>of democratic politics in this election that we're looking at.

0:11:54.967 --> 0:11:57.927
<v Speaker 2>You know that from a lot of progressives in Democrats,

0:11:57.927 --> 0:12:00.167
<v Speaker 2>they're like, common has left us behind, and we're not

0:12:00.207 --> 0:12:02.607
<v Speaker 2>talking about identity politics the way that we were four

0:12:02.647 --> 0:12:04.647
<v Speaker 2>years ago or eight years ago. And I think that's true.

0:12:04.967 --> 0:12:08.527
<v Speaker 2>I think one of the problems with the round bashing

0:12:08.567 --> 0:12:10.927
<v Speaker 2>of it as an eye idea is it looks away

0:12:10.927 --> 0:12:13.487
<v Speaker 2>from the moment in time from where it came, right

0:12:13.607 --> 0:12:16.407
<v Speaker 2>like Donald Trump getting elected. And I know we talk

0:12:16.527 --> 0:12:20.007
<v Speaker 2>way too much about America, but it's a cultural atmosphere

0:12:20.047 --> 0:12:23.287
<v Speaker 2>that trickled through everywhere. Right Donald Trump getting elected in

0:12:23.447 --> 0:12:27.847
<v Speaker 2>twenty sixteen really put a lot of people in were terrified.

0:12:27.927 --> 0:12:30.487
<v Speaker 2>Remember the pussy hats and the resistance and that all

0:12:30.527 --> 0:12:33.207
<v Speaker 2>that kind of stuff is it felt like a fight

0:12:33.487 --> 0:12:35.807
<v Speaker 2>or flight moment and whose side are you on? And

0:12:35.847 --> 0:12:38.607
<v Speaker 2>are you on the side of rightness or wrongness? And

0:12:39.127 --> 0:12:41.727
<v Speaker 2>that is always way too simplistic a way to look

0:12:41.727 --> 0:12:44.047
<v Speaker 2>at politics. But on the other hand, it felt like that.

0:12:44.247 --> 0:12:47.727
<v Speaker 2>And if you're a woman who lives in a conservative

0:12:47.767 --> 0:12:50.247
<v Speaker 2>state in the US, it would absolutely still feel like

0:12:50.287 --> 0:12:52.407
<v Speaker 2>that the whole What I completely agree with you, so,

0:12:52.447 --> 0:12:54.127
<v Speaker 2>I mean, so, what I'm trying to get to is

0:12:54.167 --> 0:12:57.007
<v Speaker 2>the point that when we just broadly criticize wokeness, I

0:12:57.047 --> 0:13:00.567
<v Speaker 2>think we kind of ignore that it was an extreme

0:13:00.727 --> 0:13:03.487
<v Speaker 2>reaction to something extreme, do you know what I mean?

0:13:03.647 --> 0:13:06.767
<v Speaker 1>I agree, And I think what is unfortunate is that

0:13:06.807 --> 0:13:09.887
<v Speaker 1>it's ended up eating itself in that there was a

0:13:09.927 --> 0:13:12.247
<v Speaker 1>situation where there was a man who was elected president

0:13:12.247 --> 0:13:15.967
<v Speaker 1>who talked about grabbing a woman by the pussy and

0:13:16.087 --> 0:13:18.447
<v Speaker 1>all the other awful things that he said. And because

0:13:18.647 --> 0:13:20.767
<v Speaker 1>the world felt so out of control and we were

0:13:20.847 --> 0:13:25.927
<v Speaker 1>so viscerally shocked that someone who could say this in

0:13:26.087 --> 0:13:30.087
<v Speaker 1>twenty sixteen could become president of what purports to be

0:13:30.127 --> 0:13:33.007
<v Speaker 1>the greatest democracy in the world, that the left was

0:13:33.127 --> 0:13:35.927
<v Speaker 1>so shocked by that they couldn't do anything about it.

0:13:35.967 --> 0:13:39.407
<v Speaker 1>So they started trying to control their own tribe, within

0:13:39.487 --> 0:13:42.327
<v Speaker 1>their own tribe. And that's where this idea of censorship

0:13:42.767 --> 0:13:46.567
<v Speaker 1>and moral purity meant. That things got smaller and smaller

0:13:46.567 --> 0:13:49.447
<v Speaker 1>and smaller. So instead of fighting the big fight, and

0:13:49.967 --> 0:13:54.687
<v Speaker 1>you know, while everybody was busy canceling someone who they shared,

0:13:54.887 --> 0:13:57.087
<v Speaker 1>you know, ninety nine percent of the ideology with because

0:13:57.087 --> 0:13:59.647
<v Speaker 1>they used a word or told about joke or whatever,

0:14:00.447 --> 0:14:03.367
<v Speaker 1>Meanwhile Roe versus Wade was taken away and the women's

0:14:03.447 --> 0:14:06.447
<v Speaker 1>right to reproductive choice was taken away. And I understand

0:14:06.447 --> 0:14:08.207
<v Speaker 1>again where it came from, because it came from feeling

0:14:08.287 --> 0:14:11.487
<v Speaker 1>so powerless. I can't control anything in the world, but

0:14:11.567 --> 0:14:14.287
<v Speaker 1>I can cancel this person who said this bad one.

0:14:14.607 --> 0:14:17.607
<v Speaker 2>You've also got to remember that it also coincided with

0:14:18.047 --> 0:14:22.567
<v Speaker 2>obviously broadly with mass social media. And although we can

0:14:22.607 --> 0:14:25.287
<v Speaker 2>be very cynical about social media now, for very good reason,

0:14:25.607 --> 0:14:27.087
<v Speaker 2>it also gave a voice to a whole lot of

0:14:27.087 --> 0:14:29.327
<v Speaker 2>people who we never had to listen to before. Right,

0:14:29.687 --> 0:14:31.807
<v Speaker 2>if you put your mind back to a time when

0:14:31.847 --> 0:14:36.127
<v Speaker 2>the only media was controlled by big organizations and the

0:14:36.167 --> 0:14:38.887
<v Speaker 2>gatekeepers of those things were very from a very specific

0:14:38.887 --> 0:14:41.447
<v Speaker 2>group of people, You've also got to remember that social

0:14:41.487 --> 0:14:45.847
<v Speaker 2>media is a platform for social activism and cause advancement

0:14:45.927 --> 0:14:47.847
<v Speaker 2>in lots of ways has been great. Me too would

0:14:47.887 --> 0:14:50.527
<v Speaker 2>never have happened without it, nor would lots of other

0:14:50.727 --> 0:14:53.207
<v Speaker 2>really positive things. So you give a mic to a

0:14:53.247 --> 0:14:55.807
<v Speaker 2>lot of people who didn't have mics before, and they're

0:14:55.807 --> 0:14:57.487
<v Speaker 2>going to talk about the things that are important to them.

0:14:57.727 --> 0:14:59.367
<v Speaker 2>I think we kind of flatten it when we just

0:14:59.407 --> 0:15:02.807
<v Speaker 2>say it's terrible, don't use social media to express an opinion.

0:15:02.527 --> 0:15:04.527
<v Speaker 1>Now, hang on, hang on. But that's not what waitness is.

0:15:04.527 --> 0:15:07.287
<v Speaker 1>Because everyone's got the right to an opinion, But it's

0:15:07.327 --> 0:15:12.567
<v Speaker 1>the idea of your opinion shouldn't exist if it's different

0:15:12.727 --> 0:15:15.927
<v Speaker 1>to mine, and you're a fascist if it's black.

0:15:15.767 --> 0:15:16.447
<v Speaker 3>And white thinking.

0:15:16.487 --> 0:15:19.607
<v Speaker 4>And I think that it's a definitional issue sometimes because

0:15:19.607 --> 0:15:23.847
<v Speaker 4>it started off. It was derived from African American vernacular English.

0:15:24.127 --> 0:15:27.647
<v Speaker 4>It originally meant alertness to racial prejudice and discrimination.

0:15:27.767 --> 0:15:30.127
<v Speaker 1>It was a compliment, and it was also is literal.

0:15:30.207 --> 0:15:32.927
<v Speaker 2>It's like, yeah, sometimes you need your eyes opened. You

0:15:33.007 --> 0:15:34.127
<v Speaker 2>can't see what you can't see.

0:15:34.367 --> 0:15:36.807
<v Speaker 4>But in terms of what it evolved into, and I

0:15:36.847 --> 0:15:40.447
<v Speaker 4>do think it evolved, is that it's now considered sort

0:15:40.487 --> 0:15:44.447
<v Speaker 4>of left wing attitudes or practices that are about opposing

0:15:44.447 --> 0:15:48.567
<v Speaker 4>social injustice or discrimination, but they're viewed as self righteous

0:15:48.807 --> 0:15:50.767
<v Speaker 4>or manitious or insincere.

0:15:51.127 --> 0:15:53.327
<v Speaker 3>And I actually think it has.

0:15:53.247 --> 0:15:54.567
<v Speaker 4>Less to do with Trump and more to do with

0:15:54.607 --> 0:15:57.247
<v Speaker 4>the Internet, like woke, isn't it Generally it's to do

0:15:57.367 --> 0:16:02.847
<v Speaker 4>with the two dimensional black and white view of the

0:16:02.847 --> 0:16:05.687
<v Speaker 4>internet and how most of our sometimes all of our

0:16:05.967 --> 0:16:11.367
<v Speaker 4>discussions are occurring online. And what I think has happened

0:16:11.807 --> 0:16:14.647
<v Speaker 4>is that when you're in it, or maybe it's taking

0:16:14.887 --> 0:16:17.567
<v Speaker 4>a step back, you see that there are a lot

0:16:17.567 --> 0:16:21.927
<v Speaker 4>of logical fallacies or contradictions, or a lot of hypocrisy

0:16:21.967 --> 0:16:25.047
<v Speaker 4>within this ideology that you start going this doesn't make sense.

0:16:25.287 --> 0:16:29.527
<v Speaker 4>If you're about diversity, yet there isn't allowed to be

0:16:29.767 --> 0:16:33.447
<v Speaker 4>any diversity of opinion, Then there's hypocrisy there that frustrates people.

0:16:33.527 --> 0:16:35.967
<v Speaker 2>But there's no diversity of opinion on the other side either.

0:16:36.047 --> 0:16:37.367
<v Speaker 2>Have you been on Twitter lately? Oh?

0:16:37.447 --> 0:16:38.047
<v Speaker 3>Absolutely.

0:16:38.047 --> 0:16:40.287
<v Speaker 4>But the thing is, with all the and Tim Minchin

0:16:40.327 --> 0:16:43.247
<v Speaker 4>has actually said this, with all the yelling at the right,

0:16:43.287 --> 0:16:46.727
<v Speaker 4>which I am there, like Trump deserves all the criticism

0:16:46.727 --> 0:16:48.607
<v Speaker 4>in the world, it doesn't mean that we don't have

0:16:48.687 --> 0:16:49.327
<v Speaker 4>notes to take.

0:16:49.487 --> 0:16:50.407
<v Speaker 3>Is how he's put it.

0:16:50.487 --> 0:16:53.487
<v Speaker 4>And I think that progressives are also doing a bit

0:16:53.527 --> 0:16:56.447
<v Speaker 4>of soul searching because whatever we've been doing for the

0:16:56.487 --> 0:16:59.647
<v Speaker 4>last decade isn't working. And if you think it is,

0:16:59.687 --> 0:17:01.807
<v Speaker 4>it's like, just look at the state of things. And

0:17:02.367 --> 0:17:05.367
<v Speaker 4>we talked yesterday in the subscriber episode about Trump. It

0:17:05.407 --> 0:17:09.167
<v Speaker 4>briefly came up the Brittany Mahomes and Taylor Swift incident.

0:17:09.967 --> 0:17:13.167
<v Speaker 4>I would think that kind of a wo kism mightyology

0:17:13.207 --> 0:17:16.047
<v Speaker 4>has led us to think that sitting beside someone who

0:17:16.247 --> 0:17:21.127
<v Speaker 4>likes a social media post by a different presidential candidate is.

0:17:21.087 --> 0:17:24.287
<v Speaker 3>Akin to literal evil like and.

0:17:24.207 --> 0:17:28.327
<v Speaker 2>That is just that's not exclusive to the left. Plenty

0:17:28.367 --> 0:17:30.247
<v Speaker 2>of people on the right who think exactly that. Have

0:17:30.327 --> 0:17:32.527
<v Speaker 2>you seen what Donald Trum's been tweeting about Taylor.

0:17:32.287 --> 0:17:34.567
<v Speaker 4>Lot I'm with you, but isn't that just going But

0:17:34.607 --> 0:17:36.967
<v Speaker 4>they do it too, But they do it mean. But

0:17:37.047 --> 0:17:39.287
<v Speaker 4>this is my point, right is I agree with both

0:17:39.327 --> 0:17:45.447
<v Speaker 4>of you entirely about shamy, judgy, pointlessness of infighting and everything.

0:17:45.807 --> 0:17:48.567
<v Speaker 4>But I think that building wokeness up as the enemy,

0:17:48.687 --> 0:17:51.607
<v Speaker 4>to me, is a gift to the real enemy. Who

0:17:51.607 --> 0:17:54.207
<v Speaker 4>are the people want to take us back and take

0:17:54.247 --> 0:17:56.847
<v Speaker 4>back the progress that women and minority groups have made.

0:17:57.287 --> 0:18:01.887
<v Speaker 4>It's a nice easy straw man, in my opinion, to go. Well,

0:18:01.887 --> 0:18:04.207
<v Speaker 4>there's a lot of young, idealistic people shouting on the

0:18:04.247 --> 0:18:10.087
<v Speaker 4>internet who have extreme opinions and they are telling other

0:18:10.087 --> 0:18:11.447
<v Speaker 4>people what to do and calling them out and all

0:18:11.447 --> 0:18:13.407
<v Speaker 4>the things, and that's the enemy, And in my mind,

0:18:13.807 --> 0:18:15.807
<v Speaker 4>they're not actually the people we need to have our

0:18:15.847 --> 0:18:16.207
<v Speaker 4>eyes on.

0:18:16.647 --> 0:18:20.167
<v Speaker 1>Yeah, I don't know, because I know what has been

0:18:20.287 --> 0:18:23.447
<v Speaker 1>most scarring for me is not being called names by

0:18:23.447 --> 0:18:27.167
<v Speaker 1>people on the right. It's being called names by people

0:18:27.247 --> 0:18:29.087
<v Speaker 1>on the left. And it's not the actual well, it

0:18:29.167 --> 0:18:32.927
<v Speaker 1>is the actual names. It goes to character like it

0:18:33.007 --> 0:18:35.047
<v Speaker 1>goes to your I mean, it's easy to dismiss if

0:18:35.047 --> 0:18:39.167
<v Speaker 1>someone says you're a fat, dumb blah blah whatever. But

0:18:39.287 --> 0:18:43.647
<v Speaker 1>when the left says words like racist, homophobe. I'm not

0:18:43.767 --> 0:18:47.967
<v Speaker 1>talking particularly about me, but about someone fascist. That's very

0:18:48.007 --> 0:18:51.407
<v Speaker 1>different to someone just slagging me off, you know what

0:18:51.407 --> 0:18:53.887
<v Speaker 1>I mean. And that's very different too. If someone says, oh,

0:18:53.927 --> 0:18:57.447
<v Speaker 1>you're so woke, it can be dismissive, I agree, and

0:18:57.487 --> 0:18:58.407
<v Speaker 1>it can be weaponary.

0:18:58.567 --> 0:19:01.327
<v Speaker 2>They say groomer, you know, to gay people, they say

0:19:01.327 --> 0:19:03.567
<v Speaker 2>you're a groomer. They is just as divisive.

0:19:05.007 --> 0:19:06.847
<v Speaker 3>You do, think you're right?

0:19:07.207 --> 0:19:10.247
<v Speaker 4>I think that to unpick wocism and put that to

0:19:10.287 --> 0:19:12.847
<v Speaker 4>the side, I actually think Africa Brooks said it perfectly

0:19:12.887 --> 0:19:14.527
<v Speaker 4>on the front cover of her book. She calls it

0:19:14.567 --> 0:19:16.167
<v Speaker 4>the age of intolerance. And that's both.

0:19:16.247 --> 0:19:17.007
<v Speaker 2>That's the issue.

0:19:17.087 --> 0:19:19.287
<v Speaker 3>That's the issue, right, it's in my mind that's there

0:19:19.327 --> 0:19:19.887
<v Speaker 3>because there's.

0:19:19.767 --> 0:19:23.087
<v Speaker 4>Not enough diversity of opinion in any political party and

0:19:23.127 --> 0:19:26.807
<v Speaker 4>any ideology. All of these logical fallacies that we see

0:19:26.847 --> 0:19:30.447
<v Speaker 4>from like slippery slope stuff to the language that we use.

0:19:30.487 --> 0:19:32.127
<v Speaker 4>You know, when you see something on social media or

0:19:32.207 --> 0:19:33.847
<v Speaker 4>you see a trend and you go, this just doesn't

0:19:33.887 --> 0:19:35.927
<v Speaker 4>feel right, like it just doesn't feel true or whatever,

0:19:35.967 --> 0:19:39.567
<v Speaker 4>like you're probably right. So we hear things like silence

0:19:39.607 --> 0:19:43.727
<v Speaker 4>is violence or believe women, which might actually in some

0:19:43.767 --> 0:19:47.167
<v Speaker 4>cases be true and in the correct context work, but

0:19:47.207 --> 0:19:49.647
<v Speaker 4>they don't work in every context, and so there are

0:19:49.647 --> 0:19:52.807
<v Speaker 4>these sort of sprawling generalizations.

0:19:52.007 --> 0:19:54.487
<v Speaker 1>And or an orthodoxy. It's like you have to have

0:19:54.727 --> 0:19:57.727
<v Speaker 1>all of these beliefs, and if you divert from these

0:19:58.047 --> 0:20:01.487
<v Speaker 1>orthodox beliefs that someone is a gatekeeper of we will

0:20:01.527 --> 0:20:04.247
<v Speaker 1>surveil you. We will look at what posts you like,

0:20:04.327 --> 0:20:07.367
<v Speaker 1>We will check to see what you have or haven't posted,

0:20:07.727 --> 0:20:10.687
<v Speaker 1>and we will question your humanity and base you those

0:20:10.767 --> 0:20:13.567
<v Speaker 1>names based on that. And then, yeah, that idea is

0:20:13.647 --> 0:20:15.087
<v Speaker 1>surveillance and control.

0:20:15.407 --> 0:20:17.647
<v Speaker 4>And the danger I suppose is and I think that

0:20:17.727 --> 0:20:19.847
<v Speaker 4>this exists to some extent for a lot of people,

0:20:19.927 --> 0:20:22.407
<v Speaker 4>not just if you're in the public eye, but that

0:20:22.527 --> 0:20:27.367
<v Speaker 4>your whole moral quality or your character is the product

0:20:27.407 --> 0:20:30.207
<v Speaker 4>of what you've put on social media or something, as

0:20:30.207 --> 0:20:32.727
<v Speaker 4>though those two things, as though it's an actual avatar

0:20:32.847 --> 0:20:34.647
<v Speaker 4>for who you are in real life. And everyone that

0:20:34.687 --> 0:20:40.447
<v Speaker 4>we we know is complicated, and we all sit at

0:20:40.727 --> 0:20:44.407
<v Speaker 4>family Christmases beside people who think differently politically to how

0:20:44.407 --> 0:20:47.087
<v Speaker 4>we do, and I think that's really important, and we

0:20:47.167 --> 0:20:50.647
<v Speaker 4>kind of talk about that being important, But then, yeah,

0:20:50.687 --> 0:20:54.007
<v Speaker 4>something happens on social media where it just goes No,

0:20:54.127 --> 0:20:56.007
<v Speaker 4>I think I know the whole person, or I can

0:20:56.047 --> 0:20:57.927
<v Speaker 4>sum you up because of what you have or having.

0:20:58.807 --> 0:21:01.407
<v Speaker 2>Some of us have just figured out that that's not

0:21:01.607 --> 0:21:05.847
<v Speaker 2>the right place to have these conversations. Right, So, if

0:21:05.887 --> 0:21:10.087
<v Speaker 2>I think about myself, obviously I've become increasingly like public

0:21:10.127 --> 0:21:12.807
<v Speaker 2>I suppose obviously over the past decade as I've used

0:21:12.847 --> 0:21:15.447
<v Speaker 2>social media. But even when having opinions about these kind

0:21:15.487 --> 0:21:17.007
<v Speaker 2>of things wasn't part of my job, which it kind

0:21:17.047 --> 0:21:19.087
<v Speaker 2>of is, we sit here and espouse our opinions about

0:21:19.087 --> 0:21:22.087
<v Speaker 2>stuff all the time, right, I would definitely have been

0:21:22.127 --> 0:21:25.807
<v Speaker 2>much more opinionated on social media one hundred percent. Now

0:21:25.967 --> 0:21:30.967
<v Speaker 2>these days, I'm incredibly, incredibly unlikely to express a political

0:21:31.007 --> 0:21:35.447
<v Speaker 2>opinion on Instagram because in my mind it's not the

0:21:35.527 --> 0:21:40.687
<v Speaker 2>place for it. But sometimes that is very hard, like

0:21:40.967 --> 0:21:43.407
<v Speaker 2>as in, there are things that you do believe it,

0:21:43.607 --> 0:21:47.607
<v Speaker 2>very deeply cultural positions that you'd take that would be

0:21:47.647 --> 0:21:53.087
<v Speaker 2>considered political, that you would like to go, look at this, everybody,

0:21:53.207 --> 0:21:56.007
<v Speaker 2>this is outrageous, but you know the storm it will cause,

0:21:56.047 --> 0:21:58.327
<v Speaker 2>and so you don't write. And there's a lot of

0:21:58.327 --> 0:22:00.287
<v Speaker 2>thought which I agree with, that actually the bigger the

0:22:00.287 --> 0:22:02.407
<v Speaker 2>audience you have, and it's not like my audience is massive.

0:22:02.727 --> 0:22:04.927
<v Speaker 2>But the more cautious you have to be about that,

0:22:05.007 --> 0:22:08.287
<v Speaker 2>because your influence is enormous, right, as in much bigger

0:22:08.327 --> 0:22:12.327
<v Speaker 2>than you realize. So I understand that it's a fine line.

0:22:12.367 --> 0:22:14.607
<v Speaker 2>I mean, I would use for myself an example of

0:22:14.647 --> 0:22:17.367
<v Speaker 2>the referendum on the Voice last year. I had really

0:22:17.447 --> 0:22:21.407
<v Speaker 2>strong opinions about that, and obviously on our podcast, shoving

0:22:21.407 --> 0:22:23.487
<v Speaker 2>our opinions down people's throat isn't what we do, even

0:22:23.487 --> 0:22:25.247
<v Speaker 2>though some people might think it is. It's actually not.

0:22:25.287 --> 0:22:29.287
<v Speaker 2>We're very careful about not doing that. But if I

0:22:29.527 --> 0:22:31.687
<v Speaker 2>wasn't as aware as I am of how what an

0:22:31.767 --> 0:22:34.527
<v Speaker 2>unhelpful place that was for conversation, I would have posted

0:22:34.567 --> 0:22:36.887
<v Speaker 2>about that a lot more, and I would have been

0:22:36.927 --> 0:22:39.727
<v Speaker 2>involved in that a lot more. But you knew that

0:22:39.847 --> 0:22:43.607
<v Speaker 2>by doing it you were leading to a divisive conversation, right,

0:22:44.087 --> 0:22:45.407
<v Speaker 2>so you pull yourself back.

0:22:45.447 --> 0:22:48.327
<v Speaker 1>I don't want no one ever had their mind changed

0:22:49.047 --> 0:22:51.287
<v Speaker 1>by being shouted at or no.

0:22:51.247 --> 0:22:54.207
<v Speaker 2>But did they have, well, but didn't know. I agree

0:22:54.207 --> 0:22:56.007
<v Speaker 2>with you that no one's ever had then mine changed

0:22:56.047 --> 0:22:57.887
<v Speaker 2>by being shouted on social media. I agree with that

0:22:58.087 --> 0:23:01.807
<v Speaker 2>so much, the scolding nature. But have I learnt a

0:23:01.847 --> 0:23:04.887
<v Speaker 2>lot of things from seeing other people's perspectives on social

0:23:04.927 --> 0:23:06.887
<v Speaker 2>media that I would never come across in my day

0:23:06.927 --> 0:23:09.887
<v Speaker 2>to day life. One hundred percent. Yes, have I been

0:23:09.927 --> 0:23:12.887
<v Speaker 2>exposed to some really interesting ideas that I go. Do

0:23:12.967 --> 0:23:15.167
<v Speaker 2>I agree with that? Maybe I agree with a bit

0:23:15.167 --> 0:23:17.007
<v Speaker 2>of that, but not that on social media.

0:23:17.047 --> 0:23:17.687
<v Speaker 1>Absolutely.

0:23:17.767 --> 0:23:20.767
<v Speaker 2>Yes. I don't think that we should be suggesting it

0:23:20.767 --> 0:23:25.247
<v Speaker 2>should just become more to all my tomato plants or

0:23:25.287 --> 0:23:26.527
<v Speaker 2>your shoes or whatever.

0:23:26.607 --> 0:23:26.807
<v Speaker 1>You know.

0:23:27.367 --> 0:23:29.567
<v Speaker 2>I think that we've all told ourselves for a while

0:23:29.607 --> 0:23:32.047
<v Speaker 2>that it was the public square, and what we've realized

0:23:32.127 --> 0:23:33.607
<v Speaker 2>is it's not the public square.

0:23:33.727 --> 0:23:35.647
<v Speaker 1>But away from social media for a second, I want

0:23:35.647 --> 0:23:38.567
<v Speaker 1>to talk to this idea of wokeness and anti wokeness.

0:23:39.047 --> 0:23:43.927
<v Speaker 1>We're seeing a massive divide between the ideology of teenage

0:23:43.967 --> 0:23:46.487
<v Speaker 1>girls and teenage boys, or young girls and young boys,

0:23:47.127 --> 0:23:51.647
<v Speaker 1>and girls are becoming increasingly left and boys are becoming

0:23:51.687 --> 0:23:56.007
<v Speaker 1>increasingly right. And I so see those things connected. And

0:23:56.047 --> 0:23:57.967
<v Speaker 1>anyone who's got a son and a daughter who are

0:23:58.007 --> 0:24:03.047
<v Speaker 1>teenagers or young adults in their own house, we'll see

0:24:03.527 --> 0:24:06.807
<v Speaker 1>how that's playing out in real life in many instances.

0:24:07.327 --> 0:24:11.007
<v Speaker 1>And I think that when you start shaming people and

0:24:11.087 --> 0:24:14.527
<v Speaker 1>telling them they are bad and they are homophobic, and

0:24:14.567 --> 0:24:16.647
<v Speaker 1>they are racist, and they are blah blah because they

0:24:16.847 --> 0:24:20.087
<v Speaker 1>maybe used a word, or when you're writing them off

0:24:20.127 --> 0:24:23.647
<v Speaker 1>and trying to make them feel ashamed, that doesn't bring

0:24:23.687 --> 0:24:26.487
<v Speaker 1>them around. You've always said this about all the studies

0:24:26.527 --> 0:24:31.527
<v Speaker 1>around obesity, and if you stigmatize someone, that doesn't make

0:24:31.567 --> 0:24:34.967
<v Speaker 1>them more likely to make a different choice or to

0:24:35.487 --> 0:24:38.047
<v Speaker 1>lose weight if that's what's required for their health. It

0:24:38.127 --> 0:24:41.967
<v Speaker 1>actually will do often the opposite. Yeah, And I look,

0:24:42.167 --> 0:24:44.567
<v Speaker 1>I think the same for if you shame someone about who.

0:24:44.447 --> 0:24:45.967
<v Speaker 3>They are on both sides.

0:24:46.207 --> 0:24:50.047
<v Speaker 4>I think if you look at history and how whether

0:24:50.087 --> 0:24:54.167
<v Speaker 4>it's civil rights or LGBTQI rights, the only way that

0:24:54.207 --> 0:24:57.687
<v Speaker 4>those things ever happened was because descent was allowed and

0:24:57.727 --> 0:25:00.527
<v Speaker 4>because different opinions were allowed to float to the surface.

0:25:00.527 --> 0:25:04.127
<v Speaker 4>So the people who are going this authoritarian tone where

0:25:04.127 --> 0:25:05.967
<v Speaker 4>we yell at each other and we have groupthink and

0:25:06.007 --> 0:25:07.527
<v Speaker 4>there are things you can say and that there are

0:25:07.567 --> 0:25:10.687
<v Speaker 4>things you can't say. That that's a really dangerous history.

0:25:11.047 --> 0:25:14.127
<v Speaker 4>I agree in pushing back at that. And Tim Mintion

0:25:14.207 --> 0:25:16.847
<v Speaker 4>has also talked about the principle of charity, which I'm

0:25:16.847 --> 0:25:18.887
<v Speaker 4>sure we've talked about on this show before your cousin

0:25:18.927 --> 0:25:22.167
<v Speaker 4>has a podcast by that name Maya. But the principle

0:25:22.207 --> 0:25:25.447
<v Speaker 4>of charity is the philosophical concept that when you hear

0:25:25.487 --> 0:25:28.247
<v Speaker 4>someone else's argument, you give them the benefit of the doubt, essentially,

0:25:28.407 --> 0:25:30.327
<v Speaker 4>and you assume they're coming from a good place, and

0:25:30.367 --> 0:25:32.727
<v Speaker 4>then you go with the argument. But what we're seeing

0:25:32.767 --> 0:25:36.487
<v Speaker 4>increasingly online I've seen people disagree, and I actually think

0:25:36.487 --> 0:25:39.287
<v Speaker 4>the disagreement online is fine, but you've just lost me

0:25:39.407 --> 0:25:42.607
<v Speaker 4>the second that you go, it's laced with ridicule or

0:25:42.607 --> 0:25:45.087
<v Speaker 4>contempt or something ridiculously personal.

0:25:45.127 --> 0:25:47.487
<v Speaker 1>And once you call someone a fascist and say that

0:25:47.527 --> 0:25:52.407
<v Speaker 1>their position is a moral or immoral, the argument's over.

0:25:52.687 --> 0:25:55.647
<v Speaker 1>And so often that's what people do, or they say,

0:25:55.927 --> 0:25:59.287
<v Speaker 1>you need to delete that instead of engaging with the argument.

0:25:59.647 --> 0:26:02.327
<v Speaker 1>They need to say that argument or that point of

0:26:02.407 --> 0:26:05.647
<v Speaker 1>view cannot even be in the world because I can't tolerate.

0:26:05.727 --> 0:26:07.847
<v Speaker 4>I think whatever happens with this election coming up in

0:26:08.087 --> 0:26:11.327
<v Speaker 4>the US, I think that will have a bearing whether

0:26:11.447 --> 0:26:13.807
<v Speaker 4>or not any lessons will learn from twenty sixteen about

0:26:13.847 --> 0:26:17.247
<v Speaker 4>you speaking well, just speaking across the divide. I mean,

0:26:17.287 --> 0:26:19.367
<v Speaker 4>I think that's the biggest cultural issue of our time.

0:26:19.447 --> 0:26:24.207
<v Speaker 2>But here's the thing. The Democrats are trying to do that.

0:26:24.247 --> 0:26:28.007
<v Speaker 2>They have literally put Republicans on their payroll. They are

0:26:28.087 --> 0:26:32.167
<v Speaker 2>literally saying we will put Republicans in our cabinet. They

0:26:32.167 --> 0:26:35.247
<v Speaker 2>are trying to do that. It's not an issue of

0:26:35.367 --> 0:26:38.687
<v Speaker 2>left and right. It's not. It's an issue of intolerance

0:26:38.767 --> 0:26:42.087
<v Speaker 2>and tolerance on both sides. And I think that personally,

0:26:42.087 --> 0:26:45.167
<v Speaker 2>I think workness died a while ago, and it's an insult.

0:26:45.287 --> 0:26:46.927
<v Speaker 1>Now what do you mean by that?

0:26:47.007 --> 0:26:50.007
<v Speaker 2>Because I think that that peak woke time was twenty

0:26:50.047 --> 0:26:52.927
<v Speaker 2>twenty twenty twenty twenty twenty two. Maybe I think that

0:26:52.967 --> 0:26:55.527
<v Speaker 2>workners died a while ago, and now it's an insult.

0:26:56.007 --> 0:27:01.327
<v Speaker 2>And personally, I'm not going to let annoying extremists take

0:27:01.407 --> 0:27:04.007
<v Speaker 2>my leftist values from me just because they might want

0:27:04.007 --> 0:27:05.647
<v Speaker 2>to weaponize them. Do you know what I mean? Like

0:27:06.167 --> 0:27:10.847
<v Speaker 2>the idea that somehow you're value use because some people

0:27:11.047 --> 0:27:13.247
<v Speaker 2>weaponize them and use them against other people, that that

0:27:13.327 --> 0:27:15.047
<v Speaker 2>means that your values are wrong. Like I'm not going

0:27:15.127 --> 0:27:15.807
<v Speaker 2>to let that happen.

0:27:23.687 --> 0:27:29.967
<v Speaker 1>Hell, it's time for recommendations, where we're going to tell

0:27:30.007 --> 0:27:35.167
<v Speaker 1>you, you know, how recommendations were, explain what one needs, closing

0:27:35.247 --> 0:27:39.407
<v Speaker 1>the names of recommendation I'm going first. You don't need

0:27:39.447 --> 0:27:41.527
<v Speaker 1>me to tell you this. In Vogue the nineties on

0:27:41.567 --> 0:27:46.327
<v Speaker 1>Disney Plus, what's the defining publication about fashion The Vogue

0:27:46.367 --> 0:27:51.967
<v Speaker 1>Vogue Bowls of course, Bogue's biggest forest an went tour.

0:27:52.087 --> 0:27:55.687
<v Speaker 2>Oh my god, I'm not taking SSEs all now I'm

0:27:55.687 --> 0:27:56.287
<v Speaker 2>going to wear them.

0:27:58.167 --> 0:28:00.247
<v Speaker 1>In the nineties, everything was changing.

0:28:00.327 --> 0:28:03.527
<v Speaker 2>It was a world way too massive, a crazy, amazing,

0:28:03.527 --> 0:28:04.487
<v Speaker 2>astonishing time.

0:28:04.927 --> 0:28:07.967
<v Speaker 6>The nineties terms of fashion industry upside down.

0:28:09.807 --> 0:28:15.247
<v Speaker 1>An outstanding doco. If you liked remember the Supermodels doco

0:28:15.287 --> 0:28:16.807
<v Speaker 1>that I think was on Apple Teby I can't remember.

0:28:17.047 --> 0:28:19.447
<v Speaker 1>We all love that. This is so much better because

0:28:19.487 --> 0:28:23.647
<v Speaker 1>it takes all the main characters from the nineties around

0:28:23.687 --> 0:28:27.287
<v Speaker 1>Anna Wintle, because that's the orbit around which everybody pivots.

0:28:27.767 --> 0:28:32.927
<v Speaker 1>But there's supermodels, there's designers, there's celebrities like Gwyneth Paltrow

0:28:33.607 --> 0:28:35.047
<v Speaker 1>and Sarah Jessica Parker.

0:28:35.407 --> 0:28:37.727
<v Speaker 2>Is it like, have they cooperated? Yeah, they're in it.

0:28:37.767 --> 0:28:40.287
<v Speaker 1>So it's all of those you know, like the format

0:28:40.367 --> 0:28:42.447
<v Speaker 1>of sitting down and you're at a table or you're

0:28:42.447 --> 0:28:45.207
<v Speaker 1>in your house, and so all the different locations. And

0:28:45.767 --> 0:28:50.047
<v Speaker 1>my favorite person is this iconic fashion editor called Carleen

0:28:50.487 --> 0:28:55.767
<v Speaker 1>de fonzel nerf or something. She's French. She's absolutely bonkers

0:28:55.807 --> 0:28:58.527
<v Speaker 1>in the best way. She's wearing these leopard boots. She's

0:28:58.567 --> 0:29:01.527
<v Speaker 1>probably about seventy five guys. Conington's in it, all the

0:29:01.607 --> 0:29:04.407
<v Speaker 1>key stylists that were worked at American Vogue and orbited

0:29:04.447 --> 0:29:08.247
<v Speaker 1>around Anna, and just the things they say, and they

0:29:08.247 --> 0:29:11.567
<v Speaker 1>talk about the George My Call Freedom video. Okay Moss

0:29:11.647 --> 0:29:14.447
<v Speaker 1>is in it, cap Moss. Can I just say it's

0:29:14.567 --> 0:29:18.007
<v Speaker 1>really jarring to hear her talk. Firstly, she sounds like

0:29:18.127 --> 0:29:21.167
<v Speaker 1>she has the worst smokers coffe you've ever heard, Like

0:29:21.247 --> 0:29:24.687
<v Speaker 1>she wheezes. You can just she's parted hard about limit

0:29:24.727 --> 0:29:27.007
<v Speaker 1>of life because she's so iconic. One of the most

0:29:27.007 --> 0:29:29.447
<v Speaker 1>interesting choices, and many say the smartest is that she

0:29:29.527 --> 0:29:32.287
<v Speaker 1>decided a long time ago not to give interviews. This

0:29:32.407 --> 0:29:34.807
<v Speaker 1>is one of the only interviews I've ever heard her give.

0:29:34.967 --> 0:29:38.487
<v Speaker 1>She never almost never speaks, never did through the whole nineties,

0:29:38.727 --> 0:29:41.287
<v Speaker 1>and so she was able to sort of create this

0:29:41.727 --> 0:29:45.687
<v Speaker 1>air of mystery and iconic status. And oh, it's just

0:29:45.727 --> 0:29:46.127
<v Speaker 1>so good.

0:29:46.127 --> 0:29:47.967
<v Speaker 2>It's fourteen hours long.

0:29:48.127 --> 0:29:50.407
<v Speaker 1>I'm up to the third episode. I don't know. Yeah,

0:29:50.407 --> 0:29:52.567
<v Speaker 1>there's quite a few. There's quite a few hours of it.

0:29:52.767 --> 0:29:54.767
<v Speaker 1>In the nineties, a lot of it was like a movie.

0:29:54.927 --> 0:29:55.047
<v Speaker 3>No.

0:29:55.047 --> 0:29:57.527
<v Speaker 1>No, the nineties were long. So I'm up to about

0:29:57.567 --> 0:30:00.447
<v Speaker 1>episode two or three. But it's glorious.

0:30:00.847 --> 0:30:02.567
<v Speaker 2>I am so hair for your recommendation.

0:30:02.767 --> 0:30:04.127
<v Speaker 3>Yeah, Holly, what have you got?

0:30:04.167 --> 0:30:07.207
<v Speaker 2>I'm cheating. I've got two Okay. The only reason I've

0:30:07.207 --> 0:30:08.767
<v Speaker 2>got too is because the first one is gonna be

0:30:08.807 --> 0:30:11.767
<v Speaker 2>real fast, because it's actually you can't explain it right.

0:30:12.127 --> 0:30:14.287
<v Speaker 2>There is a comedy show on ABC iView at the

0:30:14.287 --> 0:30:18.687
<v Speaker 2>minute called Guy Montgomery's Spelling Bee. That is, as it sounds,

0:30:18.807 --> 0:30:21.287
<v Speaker 2>a spelling bee hosted by a Key Week comedian called

0:30:21.327 --> 0:30:21.967
<v Speaker 2>Gay Montgomery.

0:30:22.047 --> 0:30:26.367
<v Speaker 7>Hey, Aaron, how do you spell Australian Broadcasting Corporation ABC.

0:30:27.047 --> 0:30:28.927
<v Speaker 7>It's more of an acronym than a correct spelling, but

0:30:28.967 --> 0:30:31.847
<v Speaker 7>I'll accept it because that's precisely with Viewers will find

0:30:31.847 --> 0:30:35.087
<v Speaker 7>Guy Montgomery's Game on Spelling Bee, the thrilling new show

0:30:35.087 --> 0:30:38.487
<v Speaker 7>that challenges Australia's beers comedians in the ancient art of spelling.

0:30:38.847 --> 0:30:40.767
<v Speaker 7>Join myself and Aaron Chin as we put them to

0:30:40.807 --> 0:30:42.367
<v Speaker 7>the test and watch them squirm.

0:30:42.687 --> 0:30:45.327
<v Speaker 3>I think this show will be totally OMG.

0:30:45.607 --> 0:30:47.807
<v Speaker 7>That is an acronym.

0:30:47.887 --> 0:30:50.247
<v Speaker 2>It is so funny. I watch it with Brent. It's

0:30:50.287 --> 0:30:53.847
<v Speaker 2>like our weekend nighttime treat. I'm like falling off the

0:30:53.847 --> 0:30:55.727
<v Speaker 2>couch laughing. But I can't tell you why.

0:30:55.847 --> 0:30:58.087
<v Speaker 3>Like it's just he is very fun.

0:30:58.167 --> 0:31:00.647
<v Speaker 1>It's just very never him like it's great.

0:31:00.727 --> 0:31:01.887
<v Speaker 2>It's very stupid.

0:31:02.007 --> 0:31:03.007
<v Speaker 1>But it's kids.

0:31:03.327 --> 0:31:06.007
<v Speaker 2>No, it's not kids, it's so it's comedians, and so

0:31:06.047 --> 0:31:09.847
<v Speaker 2>it's all Australian comedians, most of whom can't spell Aaron

0:31:09.927 --> 0:31:12.487
<v Speaker 2>Chen who anyone who watches fisk Oh, I love it.

0:31:12.487 --> 0:31:14.807
<v Speaker 2>It's just unbelievably good. But I can't really explain to

0:31:14.807 --> 0:31:16.087
<v Speaker 2>you why. But if you just want to laugh, go

0:31:16.127 --> 0:31:18.087
<v Speaker 2>watch that. The thing I can tell you about is

0:31:18.087 --> 0:31:19.767
<v Speaker 2>a book that I've actually been dying to tell you

0:31:19.847 --> 0:31:22.127
<v Speaker 2>all about since I read it a while ago. But

0:31:22.207 --> 0:31:23.887
<v Speaker 2>I was waiting for the author to be on mid

0:31:23.887 --> 0:31:26.407
<v Speaker 2>this week, which she was. So it's a book, an

0:31:26.447 --> 0:31:29.167
<v Speaker 2>Australian fiction book called Tilda is Visible by an author

0:31:29.207 --> 0:31:32.767
<v Speaker 2>called Jane Tara. Now it has the best premise of

0:31:32.807 --> 0:31:35.087
<v Speaker 2>a book I've heard of for so long. It is

0:31:35.127 --> 0:31:37.967
<v Speaker 2>not surprising that it is currently subject of a bit

0:31:38.007 --> 0:31:40.967
<v Speaker 2>of a bidding war in Hollywood because it's about a woman,

0:31:41.007 --> 0:31:43.887
<v Speaker 2>a midlife woman who's life's in the toilet. She wakes

0:31:43.967 --> 0:31:47.567
<v Speaker 2>up one day and half her little finger has disappeared.

0:31:48.087 --> 0:31:51.487
<v Speaker 2>It's there, you just can't see it. And she's like what.

0:31:51.727 --> 0:31:53.767
<v Speaker 2>She thinks she's going crazy. And then she wakes up

0:31:53.767 --> 0:31:55.887
<v Speaker 2>the next day and the tip of her ear lobe

0:31:55.967 --> 0:31:59.407
<v Speaker 2>has disappeared, and so she goes to the doctor and

0:31:59.447 --> 0:32:02.207
<v Speaker 2>she's like, I don't know what's happening. And then the

0:32:02.247 --> 0:32:05.807
<v Speaker 2>doctor examines her and the doctor's like, oh, you're becoming invisible.

0:32:05.847 --> 0:32:09.087
<v Speaker 2>That's a condition that happens to lots of midlife women.

0:32:09.367 --> 0:32:10.967
<v Speaker 3>Oh my god, it's so good.

0:32:11.007 --> 0:32:14.007
<v Speaker 2>And there's like a support group for invisible midlife women

0:32:14.047 --> 0:32:16.207
<v Speaker 2>and there's like she said, like who like who and

0:32:16.287 --> 0:32:19.687
<v Speaker 2>the like remember that comedian such and such, And she's like, yeah,

0:32:19.687 --> 0:32:21.807
<v Speaker 2>whatever happened to her, she became invisible.

0:32:22.127 --> 0:32:24.767
<v Speaker 3>It's like that's so creative.

0:32:24.447 --> 0:32:27.327
<v Speaker 2>So clever. It is so funny. And then the book itself,

0:32:27.567 --> 0:32:29.567
<v Speaker 2>it's a novel, but it also kind of goes into

0:32:30.087 --> 0:32:32.967
<v Speaker 2>sort of self helpy world. Jane herself, as she talks

0:32:32.967 --> 0:32:36.007
<v Speaker 2>about on mid went into a very sort of meditation

0:32:36.087 --> 0:32:39.207
<v Speaker 2>almost woo wooy place to get through her midlife crisis

0:32:39.527 --> 0:32:41.167
<v Speaker 2>and so does Tilda, and so then she goes on

0:32:41.207 --> 0:32:43.847
<v Speaker 2>all that and it's just really it's a great book.

0:32:43.887 --> 0:32:46.967
<v Speaker 2>What can I tell you? It's very clever Australian fiction book.

0:32:46.967 --> 0:32:47.887
<v Speaker 2>It's by Jane Tara.

0:32:47.967 --> 0:32:49.367
<v Speaker 3>It's called Tilda Is Visible.

0:32:49.527 --> 0:32:51.087
<v Speaker 1>Can we hear her on Mid this week?

0:32:51.407 --> 0:32:53.127
<v Speaker 2>She is on Mid this week. We'll put the link

0:32:53.167 --> 0:32:55.087
<v Speaker 2>in the show notes. We talk about invisibility.

0:32:55.407 --> 0:32:56.167
<v Speaker 3>My recommendation.

0:32:56.527 --> 0:32:59.247
<v Speaker 4>You know when you are reading a fantastic book and

0:32:59.527 --> 0:33:02.487
<v Speaker 4>you're always half in another world, You're just walking around

0:33:02.527 --> 0:33:03.767
<v Speaker 4>in another world and you're another.

0:33:03.567 --> 0:33:05.247
<v Speaker 1>Character and you just want to get back to it.

0:33:05.287 --> 0:33:06.847
<v Speaker 3>And it's a break from yourself.

0:33:06.887 --> 0:33:09.167
<v Speaker 4>You're not you anymore. You become someone else for a while.

0:33:09.647 --> 0:33:11.887
<v Speaker 4>At the moment, I am a single mother's two children

0:33:12.007 --> 0:33:13.207
<v Speaker 4>because I am Missy Higgins.

0:33:13.287 --> 0:33:15.727
<v Speaker 1>Oh yes, because she's written a book.

0:33:16.167 --> 0:33:18.167
<v Speaker 4>Well this is the thing, and this I don't often

0:33:18.167 --> 0:33:22.127
<v Speaker 4>get this from music, but there is something about Missy

0:33:22.207 --> 0:33:25.647
<v Speaker 4>Higgins's songwriting that feels like I'm reading a book that's

0:33:25.687 --> 0:33:30.607
<v Speaker 4>so narrative and so evocative. I started listening after I

0:33:30.647 --> 0:33:32.407
<v Speaker 4>listened to Claire's but Are You Happy?

0:33:32.447 --> 0:33:32.847
<v Speaker 3>Interview?

0:33:32.887 --> 0:33:34.527
<v Speaker 4>And I went and saw miss Higgins a few months

0:33:34.527 --> 0:33:36.687
<v Speaker 4>ago and she played some new songs from the album,

0:33:37.207 --> 0:33:39.207
<v Speaker 4>and I really like them, and I never like songs

0:33:39.247 --> 0:33:40.127
<v Speaker 4>the first time I hear them.

0:33:40.167 --> 0:33:40.527
<v Speaker 1>It's true.

0:33:40.567 --> 0:33:42.367
<v Speaker 2>At the concert she was like, no, don't yeah, my

0:33:42.407 --> 0:33:44.407
<v Speaker 2>planning one I know, and I just kind of went, oh,

0:33:44.487 --> 0:33:45.367
<v Speaker 2>I actually like that.

0:33:45.567 --> 0:33:47.687
<v Speaker 1>I've been playing this album on repeat as well.

0:33:47.847 --> 0:33:49.847
<v Speaker 3>And then Miss I think she's an out louder.

0:33:50.007 --> 0:33:54.287
<v Speaker 4>Yes, I'm I started listening and I have not been

0:33:54.287 --> 0:33:56.687
<v Speaker 4>able to stop. And I'm now loving my commute to

0:33:56.727 --> 0:33:58.367
<v Speaker 4>and from work because I just I just put this

0:33:58.407 --> 0:34:01.007
<v Speaker 4>album one. I'm just a I feel like I'm fourteen again,

0:34:01.047 --> 0:34:03.567
<v Speaker 4>where you just listen to the same songs over and

0:34:03.567 --> 0:34:06.527
<v Speaker 4>over again. It is about her and you get this

0:34:06.567 --> 0:34:09.007
<v Speaker 4>from but are you Happy? But she and her husband

0:34:09.287 --> 0:34:13.047
<v Speaker 4>split's got two little kids, and it's about explaining that

0:34:13.167 --> 0:34:16.407
<v Speaker 4>and like relationships falling apart and that period of her

0:34:16.407 --> 0:34:18.567
<v Speaker 4>life and it's just brilliant.

0:34:18.647 --> 0:34:20.567
<v Speaker 3>Go and listen. It's yeah so good.

0:34:23.007 --> 0:34:26.607
<v Speaker 2>Every Tuesday and Thursday, we drop new segments of Mom

0:34:26.607 --> 0:34:30.007
<v Speaker 2>and Me Are Out Loud just for momm and MIA subscribers.

0:34:30.527 --> 0:34:32.367
<v Speaker 2>Follow the link in the show notes to get your

0:34:32.447 --> 0:34:35.287
<v Speaker 2>daily dose ab out Loud and a big thank you

0:34:35.327 --> 0:34:49.087
<v Speaker 2>to all our current subscribers. It's best and worst. Again.

0:34:49.127 --> 0:34:51.247
<v Speaker 2>I don't think I need to explain this except that

0:34:51.727 --> 0:34:53.607
<v Speaker 2>as always our best and most can be silly, they

0:34:53.647 --> 0:34:55.967
<v Speaker 2>can be serious, they can be a mixture of those things.

0:34:56.047 --> 0:34:57.887
<v Speaker 3>Yep, yeah, why don't you go first.

0:34:58.287 --> 0:35:01.127
<v Speaker 1>My worst is that I'm not sure if I've got

0:35:01.247 --> 0:35:05.687
<v Speaker 1>Rosasha or if I've just fucked my skin barrier.

0:35:07.047 --> 0:35:07.927
<v Speaker 2>You've done.

0:35:09.247 --> 0:35:13.567
<v Speaker 1>I just feel so hot though it feels hot hot,

0:35:13.687 --> 0:35:16.207
<v Speaker 1>but hot is different. It doesn't just feel sore. It

0:35:16.247 --> 0:35:19.727
<v Speaker 1>actually feels hot from the inside. And I feel like

0:35:19.887 --> 0:35:24.447
<v Speaker 1>maybe I've got roseaisiha. Anyway, have you ever had it before? No,

0:35:24.527 --> 0:35:26.927
<v Speaker 1>but it's something that happens at this age. A lot

0:35:26.967 --> 0:35:29.687
<v Speaker 1>of friends who alwayce dated a guy who had it.

0:35:29.727 --> 0:35:32.447
<v Speaker 4>Actually twenty I was saying, I've always quite liked Roseasia

0:35:32.487 --> 0:35:33.887
<v Speaker 4>because I think it looks like a lovely pigle.

0:35:34.287 --> 0:35:36.767
<v Speaker 1>It feels awful, and I just feel like I'm always

0:35:36.887 --> 0:35:40.087
<v Speaker 1>red and hot. Anyway, that's my worst. My best is

0:35:40.127 --> 0:35:44.007
<v Speaker 1>that Luna's been having sleepovers and I've been doing Nana sleepovers,

0:35:44.087 --> 0:35:48.007
<v Speaker 1>and it's such a different experience because she's not sleeping

0:35:48.007 --> 0:35:51.047
<v Speaker 1>through the night properly, and Luca and Jesse have been

0:35:51.167 --> 0:35:53.807
<v Speaker 1>so kind of apologetic and like, oh, you sure, and

0:35:53.807 --> 0:35:55.207
<v Speaker 1>you've had a big week. Last week, I had a

0:35:55.207 --> 0:35:58.607
<v Speaker 1>really big week. We're traveling around for upfronts, and I said, oh,

0:35:58.607 --> 0:36:00.567
<v Speaker 1>why don't I just keep her on Friday night because

0:36:00.567 --> 0:36:03.807
<v Speaker 1>they went out and so jealous and they're like, oh no.

0:36:04.087 --> 0:36:05.927
<v Speaker 1>Jesse was like, oh no, You've had a really big week.

0:36:06.007 --> 0:36:08.407
<v Speaker 1>And I'm like, oh, it's fine. And Luke's like, oh, there,

0:36:08.407 --> 0:36:10.007
<v Speaker 1>she might wake up, and I'm like, oh, well, she

0:36:10.047 --> 0:36:12.767
<v Speaker 1>wakes up, and what was so interesting? I put it

0:36:12.847 --> 0:36:15.847
<v Speaker 1>down and she did wake up. And I've had a

0:36:15.847 --> 0:36:17.567
<v Speaker 1>lot of years of kids waking up in the middle

0:36:17.607 --> 0:36:19.647
<v Speaker 1>of the night, and it's a feeling. I was trying

0:36:19.687 --> 0:36:22.407
<v Speaker 1>to describe the feeling, and I only realized this because

0:36:22.407 --> 0:36:27.327
<v Speaker 1>it was completely absent. When it's your granddaughter. It's kind

0:36:27.367 --> 0:36:29.487
<v Speaker 1>of like an existential dread. I don't know, Jesse, you're

0:36:29.487 --> 0:36:30.647
<v Speaker 1>in the middle of it. How do you feel when

0:36:30.647 --> 0:36:31.847
<v Speaker 1>she wakes up in the middle of the night.

0:36:32.167 --> 0:36:36.007
<v Speaker 4>It's become quite psychologically distressing, because it's like, the worst

0:36:36.087 --> 0:36:38.007
<v Speaker 4>is when it's taken you a long time to fall

0:36:38.007 --> 0:36:39.927
<v Speaker 4>asleep and then you felt yourself just go to it

0:36:39.967 --> 0:36:42.167
<v Speaker 4>and you get woken up. But then you're on the

0:36:42.207 --> 0:36:44.247
<v Speaker 4>clock because you're going I know I have to be

0:36:44.327 --> 0:36:45.847
<v Speaker 4>up at this time. That time is never going to

0:36:45.967 --> 0:36:48.247
<v Speaker 4>change what time I have to be up. And if

0:36:48.247 --> 0:36:50.167
<v Speaker 4>this is the third or the fourth time that she's

0:36:50.207 --> 0:36:54.447
<v Speaker 4>been up overnight, then it's chipping into like my six

0:36:54.487 --> 0:36:56.127
<v Speaker 4>hours I was planning on getting or whatever.

0:36:56.207 --> 0:37:00.007
<v Speaker 1>And underlying that is the absolute panic that this will

0:37:00.047 --> 0:37:02.687
<v Speaker 1>never be fixed. Yeah, like I'm never going to sleep.

0:37:02.727 --> 0:37:04.567
<v Speaker 1>And also I think the randomness of it, like if

0:37:04.647 --> 0:37:07.327
<v Speaker 1>she woke up every night at two and four, then

0:37:07.327 --> 0:37:10.007
<v Speaker 1>you would deal with it. But maybe she'll up four times,

0:37:10.287 --> 0:37:12.767
<v Speaker 1>maybe she'll sleep through the night, which she has done occasionally.

0:37:13.007 --> 0:37:15.287
<v Speaker 1>But anyway, so she woke up, and what did you

0:37:15.327 --> 0:37:17.047
<v Speaker 1>do with her once she wake some care? I just

0:37:17.087 --> 0:37:19.967
<v Speaker 1>did just like I got her up and we went

0:37:20.047 --> 0:37:22.127
<v Speaker 1>and got a bottle, and I came back and I

0:37:22.167 --> 0:37:25.487
<v Speaker 1>cuddled her and she went doggy and it's a doggy.

0:37:25.567 --> 0:37:28.087
<v Speaker 1>And I can't even tell you how neutral I felt

0:37:28.127 --> 0:37:30.127
<v Speaker 1>about it. If anything, I felt happy because it was

0:37:30.167 --> 0:37:34.087
<v Speaker 1>like what time, Yeah, I get to say it's a doggie,

0:37:34.127 --> 0:37:35.607
<v Speaker 1>and then I put her back down. She doesn't need

0:37:35.607 --> 0:37:37.247
<v Speaker 1>a lot of settling. She just wants a bottle and

0:37:37.287 --> 0:37:39.847
<v Speaker 1>then she goes straight back down to bed. I'm easily

0:37:40.127 --> 0:37:43.927
<v Speaker 1>sleepable again. And if I'm tired in the morning, oh well,

0:37:44.047 --> 0:37:44.927
<v Speaker 1>I'm tired in the morning.

0:37:45.047 --> 0:37:48.887
<v Speaker 2>I love that you've got grunny sleepovers'.

0:37:48.167 --> 0:37:51.967
<v Speaker 1>And then then having rep in the morning is just

0:37:52.207 --> 0:37:55.247
<v Speaker 1>so fun. It's just like it's fun.

0:37:55.527 --> 0:37:56.407
<v Speaker 2>What time.

0:37:57.207 --> 0:37:58.887
<v Speaker 4>Oh look, I went and got her. I had a

0:37:58.927 --> 0:38:01.367
<v Speaker 4>morning to myself. Oh hell yeah, yeah, like I went

0:38:01.407 --> 0:38:01.887
<v Speaker 4>and got her Alley.

0:38:01.967 --> 0:38:04.127
<v Speaker 2>It's so cute. I'm just imagining you padding around the

0:38:04.167 --> 0:38:05.727
<v Speaker 2>house with baby Leanna on your head.

0:38:05.767 --> 0:38:07.887
<v Speaker 1>And of course Luca gives me eight million instructions, don't

0:38:07.927 --> 0:38:09.167
<v Speaker 1>sleep in the same room with her, don't put her in,

0:38:09.447 --> 0:38:11.367
<v Speaker 1>don't do this, don't and I'm just like, yep, yep, yep,

0:38:11.407 --> 0:38:11.927
<v Speaker 1>and then I do it.

0:38:12.087 --> 0:38:12.927
<v Speaker 3>I'll do my thing.

0:38:13.687 --> 0:38:18.087
<v Speaker 4>My worst is semi Luna related. She has developed as me. No,

0:38:18.127 --> 0:38:21.327
<v Speaker 4>it's a pathological fear of the bath. In fact, Holly,

0:38:21.647 --> 0:38:24.287
<v Speaker 4>this is I'm asking for parenting advice, and you're you're

0:38:24.327 --> 0:38:26.847
<v Speaker 4>closer to it than me. She will not go in

0:38:26.927 --> 0:38:30.167
<v Speaker 4>the bath, oh no. And she's also smear's yogurt in

0:38:30.247 --> 0:38:30.927
<v Speaker 4>her hair every night.

0:38:31.047 --> 0:38:32.527
<v Speaker 2>Yes, so she needs She made the.

0:38:32.887 --> 0:38:36.127
<v Speaker 1>Screams as if the water is like boiling. The first

0:38:36.127 --> 0:38:38.887
<v Speaker 1>time it happened to me, I'm like, bug at the water.

0:38:39.167 --> 0:38:41.007
<v Speaker 3>Yeah, have you ever had that with kids?

0:38:41.047 --> 0:38:41.207
<v Speaker 5>Yeah?

0:38:41.247 --> 0:38:44.247
<v Speaker 2>Actually, which one of them? Billy? He did not like

0:38:44.327 --> 0:38:46.407
<v Speaker 2>baths at all, and it was always showers. And the

0:38:46.567 --> 0:38:49.127
<v Speaker 2>annoying thing about showers, as I'm sure you're about to say,

0:38:49.687 --> 0:38:53.047
<v Speaker 2>is that a little child like that cannot shower themselves.

0:38:53.207 --> 0:38:54.727
<v Speaker 2>So then you're in the freaking shower.

0:38:54.847 --> 0:38:57.647
<v Speaker 4>Yeah, you've got this slippery ten kilos on you.

0:38:58.367 --> 0:38:59.327
<v Speaker 1>And what does she do?

0:38:59.487 --> 0:39:03.727
<v Speaker 3>And this is my worst nipple cripple every time. It's

0:39:03.767 --> 0:39:04.727
<v Speaker 3>a new party tree.

0:39:05.447 --> 0:39:09.207
<v Speaker 4>So we get in the shower and she nipple cripples,

0:39:09.287 --> 0:39:12.127
<v Speaker 4>and if I scream, she laughs, and it's.

0:39:11.927 --> 0:39:13.887
<v Speaker 1>A game, like we're doing now, yes.

0:39:13.887 --> 0:39:16.847
<v Speaker 4>So then she starts laughing. So now my life is

0:39:16.847 --> 0:39:20.127
<v Speaker 4>being nipple crippled and going don't react And I'm like, oh,

0:39:20.127 --> 0:39:24.207
<v Speaker 4>oh my god, it's so annoying.

0:39:24.407 --> 0:39:25.967
<v Speaker 3>And then Luca came in the other day and does

0:39:25.967 --> 0:39:27.767
<v Speaker 3>she nipple? This doesn't hurt as much.

0:39:28.087 --> 0:39:31.007
<v Speaker 4>I'm like, yeah, exactly, I put my nipool on the

0:39:31.047 --> 0:39:33.487
<v Speaker 4>line for a while for you. And now they're just recovering.

0:39:33.927 --> 0:39:36.167
<v Speaker 4>And now Luca comes into my bathroom and he's like,

0:39:36.167 --> 0:39:38.127
<v Speaker 4>why is your bikini top there? And I'm like, I

0:39:38.127 --> 0:39:40.447
<v Speaker 4>have to wear a bikini in the shower now because

0:39:40.447 --> 0:39:41.247
<v Speaker 4>I'm being crippled.

0:39:42.127 --> 0:39:44.247
<v Speaker 3>Anyway, it'll pass, I'm sure.

0:39:44.527 --> 0:39:47.127
<v Speaker 4>It's holy it's been a month.

0:39:47.167 --> 0:39:48.807
<v Speaker 1>You know that thing with kids where you're like, this

0:39:48.847 --> 0:39:51.647
<v Speaker 1>is my life forever. She's going to be eleven and

0:39:51.767 --> 0:39:53.967
<v Speaker 1>nipple crippling me in the shower and I can't.

0:39:54.047 --> 0:39:57.207
<v Speaker 4>It's just so annoying my best And this actually sort

0:39:57.247 --> 0:39:58.967
<v Speaker 4>of relates to a worst I've had. I think I

0:39:59.087 --> 0:40:01.527
<v Speaker 4>told you two months ago that I tested positive for

0:40:01.567 --> 0:40:04.927
<v Speaker 4>this stomach infection called h pylori. Apparently a few people

0:40:05.007 --> 0:40:07.247
<v Speaker 4>have it, Like it's not not that rare, but test

0:40:07.287 --> 0:40:09.607
<v Speaker 4>a positive and I had to do this horrible course

0:40:09.647 --> 0:40:11.527
<v Speaker 4>of all of these things.

0:40:11.727 --> 0:40:13.727
<v Speaker 1>Did it involve a stuel sample, No, it didn't.

0:40:13.727 --> 0:40:14.647
<v Speaker 2>None of it was stool.

0:40:15.047 --> 0:40:17.967
<v Speaker 4>It's very high stomach ache. But anyway, took all these things,

0:40:18.127 --> 0:40:19.007
<v Speaker 4>really horrible treatment.

0:40:19.047 --> 0:40:20.007
<v Speaker 3>Didn't like it. Anyway.

0:40:20.007 --> 0:40:21.647
<v Speaker 4>I had to do a breath test to see that

0:40:21.687 --> 0:40:24.447
<v Speaker 4>it was negative. Still positive, Oh no, which I was like, well, what.

0:40:24.407 --> 0:40:26.767
<v Speaker 3>Do we do now? Am I resistant to antibiotics?

0:40:26.807 --> 0:40:27.207
<v Speaker 2>I don't know.

0:40:27.407 --> 0:40:29.367
<v Speaker 4>So I have all of these questions right, and this

0:40:29.487 --> 0:40:31.847
<v Speaker 4>is my best. On Saturday night, I go to hang

0:40:31.847 --> 0:40:34.647
<v Speaker 4>out with Lucas friends. Difference between my friends and Lucas friends.

0:40:34.767 --> 0:40:36.567
<v Speaker 4>So all these friends are doctors and the ones that

0:40:36.607 --> 0:40:40.247
<v Speaker 4>aren't doctors are lawyers handy, and they're really fucking handy.

0:40:40.607 --> 0:40:43.447
<v Speaker 4>And the thing about handy people after they've had a

0:40:43.447 --> 0:40:45.247
<v Speaker 4>few drinks, oh I love it is that it you

0:40:45.247 --> 0:40:47.887
<v Speaker 4>get free medical advice. Yes, and when they stop giving

0:40:47.887 --> 0:40:49.567
<v Speaker 4>you free medical advice, just go the next one.

0:40:49.687 --> 0:40:49.887
<v Speaker 1>Yeah.

0:40:49.967 --> 0:40:51.927
<v Speaker 4>So I had a few drinks, they had a few drinks.

0:40:51.967 --> 0:40:54.207
<v Speaker 4>I was like, this guy's had six beers, Like he's

0:40:54.247 --> 0:40:56.967
<v Speaker 4>going to be honest with me about how bad this is.

0:40:57.407 --> 0:40:59.687
<v Speaker 4>And I also then started getting.

0:40:59.487 --> 0:41:03.127
<v Speaker 2>Are we going to be irresponsible and share the advice? Well?

0:41:03.167 --> 0:41:05.727
<v Speaker 4>The thing is, you know how in emergency or like,

0:41:05.767 --> 0:41:07.007
<v Speaker 4>you go to a doctor and they've got a really

0:41:07.047 --> 0:41:09.607
<v Speaker 4>good game face and you're like, just pretend having a

0:41:09.687 --> 0:41:11.567
<v Speaker 4>beer at the pub and just be honest with me.

0:41:11.767 --> 0:41:13.967
<v Speaker 3>This is the thing is they I'm like, is it bad?

0:41:14.047 --> 0:41:16.487
<v Speaker 1>Yeah? They haven't learnt to be responsible with their.

0:41:17.287 --> 0:41:19.927
<v Speaker 4>No because they have no inhibitions. And I've also Claire's

0:41:19.967 --> 0:41:21.887
<v Speaker 4>been having with her baby. She had a few health questions.

0:41:21.887 --> 0:41:24.007
<v Speaker 4>So I was like, Claire, I've got this, and I

0:41:24.167 --> 0:41:26.767
<v Speaker 4>was going, would we go to this specialist.

0:41:26.327 --> 0:41:28.687
<v Speaker 1>Or imagining just with a whole lot of like med

0:41:28.767 --> 0:41:31.487
<v Speaker 1>students sitting around you, or maybe are they doctors now?

0:41:31.487 --> 0:41:34.327
<v Speaker 4>Are these doctors now? They're actual doctors and feel so old?

0:41:34.407 --> 0:41:37.407
<v Speaker 4>Lots of different specialties. One was a urologist. I was like,

0:41:37.447 --> 0:41:39.327
<v Speaker 4>I don't really have much use for it, but the

0:41:39.367 --> 0:41:41.127
<v Speaker 4>others I do, like, you can.

0:41:41.007 --> 0:41:45.407
<v Speaker 1>Go together end of the table to get chronic urinary infections.

0:41:44.887 --> 0:41:48.047
<v Speaker 4>I might have cleared up so don't need them. But

0:41:48.447 --> 0:41:50.487
<v Speaker 4>I got such good advice, and then I would go

0:41:50.527 --> 0:41:52.407
<v Speaker 4>the bathroom message Claire and go Okay, this is what

0:41:52.447 --> 0:41:53.607
<v Speaker 4>I'm going to do, and blah blah blah.

0:41:53.647 --> 0:41:57.287
<v Speaker 1>And they've just highly recommend if it all possible, finding

0:41:57.287 --> 0:42:00.327
<v Speaker 1>a friend who's a doctor, especially if you've got health anxiety,

0:42:00.967 --> 0:42:03.767
<v Speaker 1>because yeah helps me.

0:42:03.967 --> 0:42:06.447
<v Speaker 2>My worst of the week is wardrobe related, and I'm

0:42:06.487 --> 0:42:08.567
<v Speaker 2>looking for some advice from my good friend mere Freedman.

0:42:08.687 --> 0:42:10.807
<v Speaker 2>So she will be so horrified when I tell this next.

0:42:10.807 --> 0:42:12.127
<v Speaker 2>But you know how I told you to another hair

0:42:12.207 --> 0:42:14.807
<v Speaker 2>dryer and you were like, oh my god, Well I

0:42:14.847 --> 0:42:16.807
<v Speaker 2>also don't really have a wardrobe.

0:42:16.447 --> 0:42:21.127
<v Speaker 1>Right, So when we moved into our this is what

0:42:21.167 --> 0:42:22.887
<v Speaker 1>goes on in the country. I was going to say

0:42:22.927 --> 0:42:26.007
<v Speaker 1>when we met, you don't at me. I was just

0:42:26.087 --> 0:42:28.407
<v Speaker 1>joking and just trolling Holly. I know that people in

0:42:28.407 --> 0:42:30.247
<v Speaker 1>the country do have wardrobes and hair drives. It's just

0:42:30.287 --> 0:42:31.007
<v Speaker 1>Holly that doesn't.

0:42:31.887 --> 0:42:33.727
<v Speaker 2>When we moved into what I was going to call

0:42:33.727 --> 0:42:35.647
<v Speaker 2>our new house, and then I remember that this month

0:42:35.727 --> 0:42:39.247
<v Speaker 2>we've been there for two years. The bedroom that Brent

0:42:39.287 --> 0:42:42.087
<v Speaker 2>and I have got does not have a wardrobe, and

0:42:42.167 --> 0:42:45.087
<v Speaker 2>the kids got the bedrooms with the really big wardrobes

0:42:45.087 --> 0:42:47.887
<v Speaker 2>in them, like built ins, and I've never worked out

0:42:47.927 --> 0:42:49.487
<v Speaker 2>where we could put a built in an hour and

0:42:49.527 --> 0:42:53.847
<v Speaker 2>I haven't figured it. So I've got a little cupboard

0:42:53.927 --> 0:42:56.367
<v Speaker 2>in our room that has some of my clothes in it,

0:42:56.367 --> 0:42:58.167
<v Speaker 2>and then half my clothes room Billy's room, and half

0:42:58.167 --> 0:43:00.887
<v Speaker 2>my clothes room Matilda's, and then most heart clothes are

0:43:00.927 --> 0:43:02.407
<v Speaker 2>in a pile on the floor. And then you know what,

0:43:02.607 --> 0:43:05.927
<v Speaker 2>I'm so stressed, I know exactly anyway, I'm having a

0:43:05.967 --> 0:43:09.007
<v Speaker 2>style stuck rut. As discussed in the Emmys episode on Tuesday,

0:43:09.007 --> 0:43:11.047
<v Speaker 2>any Body, if you're wondering what we're talking about. Pop

0:43:11.087 --> 0:43:11.367
<v Speaker 2>back there.

0:43:11.407 --> 0:43:13.527
<v Speaker 1>I don't think your outfits have been banging. I don't

0:43:13.527 --> 0:43:17.727
<v Speaker 1>think you're in a rack at all style.

0:43:16.687 --> 0:43:19.927
<v Speaker 2>Of jeans for three years now, but hey, I like them.

0:43:20.207 --> 0:43:22.287
<v Speaker 2>My other wardrobe challenge, of course, is that very often

0:43:22.287 --> 0:43:23.647
<v Speaker 2>I come up to Sydney for a few days in

0:43:23.647 --> 0:43:25.567
<v Speaker 2>a row, so I'm like packing, like these are the

0:43:25.567 --> 0:43:28.647
<v Speaker 2>things I'm writing. Anyway, this weekend, I've got a bit

0:43:28.687 --> 0:43:30.887
<v Speaker 2>of time. Life's busy, and I don't usually but I've

0:43:30.887 --> 0:43:32.687
<v Speaker 2>got a bit of time, and I'm going to do

0:43:32.887 --> 0:43:36.847
<v Speaker 2>a big wardrobe clear out, chuck out, consolidation where you

0:43:36.887 --> 0:43:39.727
<v Speaker 2>can put it. We still haven't solved that problem.

0:43:39.367 --> 0:43:42.807
<v Speaker 1>But the racks I've got, I'm going to sort you out.

0:43:42.847 --> 0:43:44.087
<v Speaker 1>I've got so many things.

0:43:44.167 --> 0:43:46.967
<v Speaker 2>Here's my question though, about what the system I should use,

0:43:46.967 --> 0:43:48.767
<v Speaker 2>because I'm going to go through the wardrobe and bility

0:43:48.927 --> 0:43:52.087
<v Speaker 2>that has like lots of clothes of mine from various eras.

0:43:52.087 --> 0:43:54.447
<v Speaker 2>We need to consolidate so it's easier for me to

0:43:54.447 --> 0:43:56.847
<v Speaker 2>pick what I'm going to wear and stuff. What's my system?

0:43:57.047 --> 0:43:57.247
<v Speaker 1>Is it?

0:43:57.407 --> 0:43:58.847
<v Speaker 2>Chuck, keep, donate?

0:43:58.927 --> 0:43:59.367
<v Speaker 6>What is it?

0:43:59.447 --> 0:44:00.367
<v Speaker 1>Well, that's the first thing.

0:44:00.447 --> 0:44:02.647
<v Speaker 2>How do I decide what to chuck and what not

0:44:02.767 --> 0:44:04.567
<v Speaker 2>to chuck. I'm nostalgic.

0:44:04.727 --> 0:44:06.887
<v Speaker 1>I think I think there are some things that you

0:44:07.047 --> 0:44:11.807
<v Speaker 1>just keep for sentimental reasons. So anything that is like,

0:44:12.207 --> 0:44:15.647
<v Speaker 1>oh that's what I wore when blah blah, wedding dress,

0:44:15.967 --> 0:44:19.807
<v Speaker 1>like her wedding dress, wedding dress, like your christening dress,

0:44:21.127 --> 0:44:26.927
<v Speaker 1>but you wore when you're christened. Your bumm, it's frock.

0:44:27.047 --> 0:44:29.047
<v Speaker 2>We're very godless over here, you really are.

0:44:29.807 --> 0:44:32.367
<v Speaker 1>You're pagan knock down. I don't know what do your

0:44:32.407 --> 0:44:36.607
<v Speaker 1>people do? Want to dance around the fire. So what

0:44:36.647 --> 0:44:39.327
<v Speaker 1>I want you to do is use all those different places,

0:44:39.967 --> 0:44:41.767
<v Speaker 1>and in one of them you're going to put all

0:44:41.807 --> 0:44:45.607
<v Speaker 1>the things that are just not right now. They might

0:44:45.647 --> 0:44:48.447
<v Speaker 1>not fit you. My view is, if something's too small,

0:44:48.967 --> 0:44:51.007
<v Speaker 1>it's got to go. It's got to go. If something's

0:44:51.007 --> 0:44:53.807
<v Speaker 1>too small, you don't need that pressure. You just don't

0:44:53.807 --> 0:44:56.447
<v Speaker 1>need that pressure. Give it another life, up cycle it,

0:44:56.487 --> 0:44:58.607
<v Speaker 1>give it to someone else. But then you will have

0:44:58.647 --> 0:45:01.567
<v Speaker 1>things that are out of season that just aren't right

0:45:01.767 --> 0:45:04.727
<v Speaker 1>right now. So like, for example, leopard print was out

0:45:04.767 --> 0:45:07.567
<v Speaker 1>for years, but you know it's going to come back again.

0:45:08.127 --> 0:45:11.287
<v Speaker 1>Put that away. You know sequence they were out for

0:45:11.327 --> 0:45:13.687
<v Speaker 1>a while. Put those away. Things that you love but

0:45:13.727 --> 0:45:17.367
<v Speaker 1>that just don't feel current. Just put them away as

0:45:17.447 --> 0:45:19.567
<v Speaker 1>long as they fit you. And things that are out

0:45:19.567 --> 0:45:21.927
<v Speaker 1>of season in terms of it's cold, you know, put

0:45:21.927 --> 0:45:24.447
<v Speaker 1>away your warm stuff. Then we're going to get you

0:45:24.487 --> 0:45:27.007
<v Speaker 1>some things. You know that idea of the stuff that

0:45:27.047 --> 0:45:30.527
<v Speaker 1>you wear every day, the rotation, the ten percent of

0:45:30.527 --> 0:45:32.567
<v Speaker 1>your wardrobe that you wear ninety percent of the time.

0:45:32.687 --> 0:45:34.567
<v Speaker 1>We're going to get that in your bedroom, right and

0:45:34.607 --> 0:45:35.927
<v Speaker 1>we're going to get it off the floor. We're going

0:45:35.967 --> 0:45:37.847
<v Speaker 1>to get a hanging. But you've got to be able

0:45:37.887 --> 0:45:40.327
<v Speaker 1>to see it, because my view with clothes is if

0:45:40.367 --> 0:45:42.527
<v Speaker 1>I can't see it, I won't wear it because it

0:45:42.527 --> 0:45:46.447
<v Speaker 1>doesn't exist. And then what I want you to start

0:45:46.487 --> 0:45:49.767
<v Speaker 1>doing is taking a mirror selfie of yourself every day.

0:45:49.847 --> 0:45:51.847
<v Speaker 1>Don't have to post it, although the outladder would quite

0:45:51.847 --> 0:45:55.007
<v Speaker 1>love that. And what that does is that you can

0:45:55.047 --> 0:45:59.367
<v Speaker 1>then look back and see outfits that you felt good in,

0:46:00.247 --> 0:46:02.567
<v Speaker 1>outfits that you did in things that you know, because

0:46:02.607 --> 0:46:04.567
<v Speaker 1>the worst thing with when you don't know what to

0:46:04.607 --> 0:46:06.247
<v Speaker 1>wear is, oh, I just don't know what to wear

0:46:06.647 --> 0:46:08.607
<v Speaker 1>and it just feels like you've got to reinvent it

0:46:08.607 --> 0:46:11.407
<v Speaker 1>because you forget right. But if you've then got a

0:46:11.487 --> 0:46:13.727
<v Speaker 1>record of the outfits and you can also start to

0:46:13.727 --> 0:46:15.247
<v Speaker 1>look at them and see what they have in common

0:46:15.847 --> 0:46:17.727
<v Speaker 1>and on the days that feel right and the days

0:46:17.727 --> 0:46:21.367
<v Speaker 1>that don't feel right, but be ruthless.

0:46:21.447 --> 0:46:23.407
<v Speaker 3>Do you do like a color Yeah, I.

0:46:23.327 --> 0:46:28.127
<v Speaker 1>Do color code, but more I do buy pants, skirts, tops,

0:46:28.407 --> 0:46:31.007
<v Speaker 1>jackets like I divide them by king yep.

0:46:31.247 --> 0:46:33.167
<v Speaker 2>Okay, we're going to sort it out this weekend. I'm

0:46:33.207 --> 0:46:36.447
<v Speaker 2>going to big sprinkling the wardrobe. I'm going to also

0:46:36.527 --> 0:46:38.607
<v Speaker 2>sort out the kids clouds. We're going to create space,

0:46:38.967 --> 0:46:41.167
<v Speaker 2>and you're right, everything I don't where all the time

0:46:41.207 --> 0:46:42.687
<v Speaker 2>can stay in there. And then we just have the

0:46:42.687 --> 0:46:43.407
<v Speaker 2>wardrobe issues.

0:46:43.527 --> 0:46:45.807
<v Speaker 1>It's too Yeah, and I'll find you that I've got

0:46:45.807 --> 0:46:49.207
<v Speaker 1>a million things that I do. You know, is great problem.

0:46:49.647 --> 0:46:53.087
<v Speaker 1>I'll tell you later. I'll send you some links.

0:46:53.127 --> 0:46:55.927
<v Speaker 2>Okay. My best of the week was a little parenting

0:46:55.967 --> 0:46:58.647
<v Speaker 2>epiphany that I had on Saturday. So at the weekend

0:46:58.807 --> 0:47:02.847
<v Speaker 2>I took Matilda, my daughter, to Canbra. She plays AFL

0:47:02.967 --> 0:47:05.367
<v Speaker 2>and she the last game of this whole season for

0:47:05.407 --> 0:47:08.007
<v Speaker 2>her was in camera because she's like part of this

0:47:08.087 --> 0:47:10.007
<v Speaker 2>academy team and it was like will she get picked?

0:47:10.047 --> 0:47:12.087
<v Speaker 2>When she get picked? That kind of stuff. It was

0:47:12.167 --> 0:47:13.807
<v Speaker 2>very early on Sunday morning, so we decided to make

0:47:13.847 --> 0:47:15.567
<v Speaker 2>a weekend with it. She and I went down to

0:47:15.607 --> 0:47:18.127
<v Speaker 2>Canberra on Saturday afternoon and we had the most well,

0:47:18.167 --> 0:47:20.687
<v Speaker 2>slightly irritating but also delightful day, like doing a little

0:47:20.687 --> 0:47:22.767
<v Speaker 2>bit of light shopping. I didn't have to stand outside

0:47:22.767 --> 0:47:25.607
<v Speaker 2>Glassons change room for a while, which was quite stressful.

0:47:26.007 --> 0:47:28.727
<v Speaker 2>I am not good their life choices. I am not

0:47:28.767 --> 0:47:30.887
<v Speaker 2>good at being you know, the bloke who waits outside

0:47:30.887 --> 0:47:31.447
<v Speaker 2>the change.

0:47:31.327 --> 0:47:33.527
<v Speaker 3>Room never had anything really bored.

0:47:34.087 --> 0:47:37.327
<v Speaker 2>And then she orders me around. The girl is a

0:47:37.367 --> 0:47:39.607
<v Speaker 2>special type of hair. Oh, She's just like, get me

0:47:39.687 --> 0:47:41.447
<v Speaker 2>this in another size, get me that, not that one.

0:47:41.487 --> 0:47:43.207
<v Speaker 2>And I'm like this pair of Danndom shots and she's

0:47:43.247 --> 0:47:44.567
<v Speaker 2>like no, and I'm like, what's wrong with them? And

0:47:44.607 --> 0:47:46.767
<v Speaker 2>she's like, you know, it's just goes on and on

0:47:46.927 --> 0:47:50.367
<v Speaker 2>and the music's so loud because but anyway, we said

0:47:50.367 --> 0:47:51.927
<v Speaker 2>in the hotel and we went out for dinner that

0:47:51.967 --> 0:47:55.767
<v Speaker 2>evening and we had the nicest dinner together, right like

0:47:56.207 --> 0:47:59.727
<v Speaker 2>she's fourteen fifteen soon And we sat there and we

0:47:59.887 --> 0:48:01.567
<v Speaker 2>ate food that she wouldn't normally eat, and we had

0:48:01.607 --> 0:48:05.567
<v Speaker 2>a conversation like about life and her friends and stuff.

0:48:06.167 --> 0:48:08.007
<v Speaker 2>I sat there because it isn't always like that. Like

0:48:08.047 --> 0:48:10.247
<v Speaker 2>a lot of teenage me and knows very well, a

0:48:10.247 --> 0:48:13.087
<v Speaker 2>lot of teenage time is slam doors, mumm, you're an idiot.

0:48:13.447 --> 0:48:16.127
<v Speaker 2>You don't understand, can I can? I can? I will

0:48:16.167 --> 0:48:18.607
<v Speaker 2>you will you will you. But it was one of

0:48:18.607 --> 0:48:21.007
<v Speaker 2>those little moments that you kind of want to snapshot

0:48:21.007 --> 0:48:23.567
<v Speaker 2>in your head because when I was where you are,

0:48:23.607 --> 0:48:26.207
<v Speaker 2>and I mean, I know you're enjoying lunar enormously, but

0:48:26.247 --> 0:48:28.567
<v Speaker 2>when I was in the trenches of little kiddom, the

0:48:28.687 --> 0:48:31.447
<v Speaker 2>idea that one day I would sit across the table

0:48:31.687 --> 0:48:35.167
<v Speaker 2>with my beautiful daughter, that we would have like an

0:48:35.167 --> 0:48:39.447
<v Speaker 2>almost grown up conversation, and we'd just like it seemed impossible,

0:48:39.487 --> 0:48:41.967
<v Speaker 2>like it was another planet. And it makes me there's

0:48:41.967 --> 0:48:44.447
<v Speaker 2>a lot to get nostalgic and sad about about your

0:48:44.487 --> 0:48:46.927
<v Speaker 2>kids growing up, as we've talked about a lot, but

0:48:47.047 --> 0:48:50.567
<v Speaker 2>there are also some really lovely things about it watching

0:48:50.607 --> 0:48:53.607
<v Speaker 2>them be. You know, we spent this time together and

0:48:53.647 --> 0:48:55.247
<v Speaker 2>it was like mother and daughter because every five minutes

0:48:55.287 --> 0:48:58.287
<v Speaker 2>she was asking me to pay for something, but it

0:48:58.367 --> 0:49:01.007
<v Speaker 2>was also just this lovely appreciation of each other. And

0:49:01.047 --> 0:49:03.567
<v Speaker 2>I loved it, and we had a really great weekend

0:49:03.647 --> 0:49:05.887
<v Speaker 2>and that was my Oh, that's so nice.

0:49:06.727 --> 0:49:09.647
<v Speaker 4>It's been a big week in the US presidential race.

0:49:09.727 --> 0:49:12.247
<v Speaker 4>And if you can't get enough of US politics, then

0:49:12.487 --> 0:49:16.167
<v Speaker 4>we are doing subscriber episodes with Amelia Lester, who is

0:49:16.407 --> 0:49:17.967
<v Speaker 4>a genius expert.

0:49:18.127 --> 0:49:20.447
<v Speaker 1>You got to play with the media this week, got.

0:49:20.167 --> 0:49:23.607
<v Speaker 4>To sit there because you had an appointment, and we

0:49:23.967 --> 0:49:29.807
<v Speaker 4>talked about the debate, the second attempted assassination, and also

0:49:30.207 --> 0:49:32.807
<v Speaker 4>Trump's alleged girlfriend. We're being cheeky when we say that,

0:49:32.927 --> 0:49:36.367
<v Speaker 4>but it's an interesting story. Listen via the link in

0:49:36.447 --> 0:49:38.607
<v Speaker 4>our show notes and make sure you're signed up to

0:49:38.607 --> 0:49:41.087
<v Speaker 4>the Mummeer out Loud newsletter because this week we actually

0:49:41.127 --> 0:49:45.287
<v Speaker 4>have an exclusive bonus chat with Amelia Lester all about

0:49:45.327 --> 0:49:46.527
<v Speaker 4>Taylor Swift's endorsement.

0:49:48.207 --> 0:49:51.607
<v Speaker 1>I wasn't already subscribed to this newsletter for free, I

0:49:51.647 --> 0:49:54.407
<v Speaker 1>would be doing it to just listen to this shows the.

0:49:56.207 --> 0:49:59.087
<v Speaker 4>Really really good question about it trum Taylor. Make sure

0:49:59.087 --> 0:50:01.207
<v Speaker 4>you've signed up. There is a link in our show notes.

0:50:01.607 --> 0:50:03.887
<v Speaker 2>Thank you out louders for being with us all week.

0:50:03.967 --> 0:50:06.287
<v Speaker 2>That is all we have time for this week, of course,

0:50:06.327 --> 0:50:08.287
<v Speaker 2>but we will see you back here on Monday. And

0:50:08.327 --> 0:50:12.047
<v Speaker 2>a massive thank you to our team Executive producer Ruth Devine,

0:50:12.207 --> 0:50:15.967
<v Speaker 2>Senior producer Emiline Gazillis, our audio producers Leah Porges, and

0:50:16.007 --> 0:50:19.127
<v Speaker 2>our social media producer is Isabelle Dolphin. And will see

0:50:19.127 --> 0:50:20.727
<v Speaker 2>you on Monday. Bye bye.

0:50:21.847 --> 0:50:25.007
<v Speaker 1>Shout out to any Mum and Mia subscribers listening. If

0:50:25.047 --> 0:50:27.647
<v Speaker 1>you love the show and want to support us as well,

0:50:27.807 --> 0:50:30.247
<v Speaker 1>subscribing to mom and Mia is the very best way

0:50:30.247 --> 0:50:32.727
<v Speaker 1>to do so. There is a link in the episode description.