1 00:00:10,614 --> 00:00:15,254 Speaker 1: You're listening to a Muma Mea podcast. Mamma Mea acknowledges 2 00:00:15,334 --> 00:00:18,134 Speaker 1: the traditional owners of land and waters that this podcast 3 00:00:18,214 --> 00:00:18,934 Speaker 1: is recorded on. 4 00:00:22,334 --> 00:00:25,614 Speaker 2: Hey, I'm Taylor Strano. This is Mamma Mir's twice daily 5 00:00:25,654 --> 00:00:29,734 Speaker 2: news podcast, The Quickie. It's Nadock Week, a time to 6 00:00:29,774 --> 00:00:33,614 Speaker 2: celebrate the history, culture, and achievements of Aboriginal and Torres 7 00:00:33,614 --> 00:00:34,774 Speaker 2: Strait Island peoples. 8 00:00:35,534 --> 00:00:37,374 Speaker 1: This year marks the fiftieth. 9 00:00:37,014 --> 00:00:39,254 Speaker 2: Nadock Week, so we're taking a look at how it 10 00:00:39,294 --> 00:00:43,294 Speaker 2: all started and why it matters. Plus, a former member 11 00:00:43,334 --> 00:00:46,654 Speaker 2: of the FLDS Church in the US says she fears 12 00:00:46,654 --> 00:00:50,254 Speaker 2: her children have been sacrificed as part of a controversial 13 00:00:50,294 --> 00:00:53,854 Speaker 2: religious prophecy. Before we get there, Hugh is Claire Murphy 14 00:00:53,894 --> 00:00:57,454 Speaker 2: with the latest from the Quickie newsroom for Wednesday, July nine. 15 00:00:57,854 --> 00:01:01,294 Speaker 1: Thanks Taylor. The childcare operator caught up in allegations of 16 00:01:01,374 --> 00:01:04,014 Speaker 1: sexual abuse of children by one of its former staff 17 00:01:04,334 --> 00:01:07,334 Speaker 1: says it will put CCTV cameras into more than four 18 00:01:07,414 --> 00:01:11,934 Speaker 1: hundred centers g eight educationations. Commitment comes after Joshua Dale 19 00:01:11,934 --> 00:01:15,654 Speaker 1: Brown was charged with more than seventy sex offenses involving 20 00:01:15,734 --> 00:01:19,214 Speaker 1: eight children aged under two at a point Cook Childcare 21 00:01:19,254 --> 00:01:21,934 Speaker 1: Center in Melbourne. The twenty six year old was arrested 22 00:01:21,934 --> 00:01:24,134 Speaker 1: in May and it was revealed he worked at twenty 23 00:01:24,254 --> 00:01:28,614 Speaker 1: childcare centers across Melbourne between twenty seventeen and twenty twenty five. 24 00:01:29,054 --> 00:01:32,134 Speaker 1: A parent of one child Brown allegedly abused is suing 25 00:01:32,174 --> 00:01:35,334 Speaker 1: G eight Education as more than one hundred families seek 26 00:01:35,374 --> 00:01:38,534 Speaker 1: advice about their legal options, while the company, one of 27 00:01:38,534 --> 00:01:42,694 Speaker 1: Australia's largest childcare providers, says it will accelerate the rollout 28 00:01:42,694 --> 00:01:46,374 Speaker 1: of CCTV cameras across its centers after trialing it at 29 00:01:46,414 --> 00:01:50,974 Speaker 1: several locations. The International Criminal Court has issued arrest warrants 30 00:01:50,974 --> 00:01:54,294 Speaker 1: for two Taliban leaders in Afghanistan, accusing them of the 31 00:01:54,334 --> 00:01:57,854 Speaker 1: persecution of women and girls. The ICC said there was 32 00:01:57,974 --> 00:02:02,734 Speaker 1: reasonable grounds to believe that Supreme Spiritual Leader Hibatulla Akanzada 33 00:02:02,854 --> 00:02:06,814 Speaker 1: and Abdul Hakim Hakhani, chief Justice of the Taliban, had 34 00:02:06,814 --> 00:02:10,774 Speaker 1: committed the crimes against humanity of persecution on gender grounds 35 00:02:10,774 --> 00:02:14,494 Speaker 1: against girls and women and other persons nonconforming with the 36 00:02:14,534 --> 00:02:19,214 Speaker 1: Taliban's policy on gender, gender identity or expression. Since the 37 00:02:19,294 --> 00:02:22,334 Speaker 1: Islamist Taliban returned to power in twenty twenty one, it 38 00:02:22,374 --> 00:02:26,014 Speaker 1: has clamped down on women's rights, including limits to schooling, work, 39 00:02:26,094 --> 00:02:29,934 Speaker 1: and general independence in their daily life. The Taliban condemned 40 00:02:30,014 --> 00:02:33,254 Speaker 1: the warrants as an example of hostility towards Islam, a 41 00:02:33,334 --> 00:02:36,694 Speaker 1: spokesperson saying, we neither recognize anything by the name of 42 00:02:36,734 --> 00:02:40,734 Speaker 1: an international court, nor do we consider ourselves bound by it. 43 00:02:40,734 --> 00:02:43,414 Speaker 1: It's the first time judges of the ICC have issued 44 00:02:43,414 --> 00:02:46,894 Speaker 1: a warrant on charges of gender persecution, the court releasing 45 00:02:46,894 --> 00:02:49,934 Speaker 1: a statement saying, well, the Taliban have imposed certain rules 46 00:02:49,974 --> 00:02:52,814 Speaker 1: and prohibitions on the population as a whole. They have 47 00:02:52,974 --> 00:02:56,534 Speaker 1: specifically targeted girls and women by reason of their gender, 48 00:02:56,654 --> 00:03:00,374 Speaker 1: depriving them of fundamental rights and freedoms. The for warrants 49 00:03:00,374 --> 00:03:03,414 Speaker 1: and details on the specific incidents they're based on remain 50 00:03:03,574 --> 00:03:07,214 Speaker 1: under sealed to protect witnesses and victims. The Matildas have 51 00:03:07,294 --> 00:03:09,854 Speaker 1: come back from their loss against Panama on Saturday to 52 00:03:09,894 --> 00:03:12,894 Speaker 1: win against them in Perth overnight. Panama took the lead 53 00:03:12,974 --> 00:03:15,734 Speaker 1: one niel in the thirty fourth minute, but Veterans striker 54 00:03:15,814 --> 00:03:19,294 Speaker 1: Michelle Hayman struck not once but twice, putting the Aussies 55 00:03:19,414 --> 00:03:21,854 Speaker 1: in a two to one lead by the sixty fifth minute. 56 00:03:22,054 --> 00:03:24,814 Speaker 1: Not long after the crowd was stunned when Panama struck 57 00:03:24,814 --> 00:03:27,814 Speaker 1: again to level the score. Then twenty three year old 58 00:03:27,814 --> 00:03:30,574 Speaker 1: Tottenham fullback Charlie Grant managed to put another in the 59 00:03:30,614 --> 00:03:32,894 Speaker 1: back of the net, giving the Matildas a three to 60 00:03:32,894 --> 00:03:35,654 Speaker 1: two win in stoppage time. Although the win was a 61 00:03:35,694 --> 00:03:37,934 Speaker 1: good way to end the Matilda's four match stint in 62 00:03:38,094 --> 00:03:41,494 Speaker 1: w way under new coach Joemorrow, there's plenty of work 63 00:03:41,534 --> 00:03:44,454 Speaker 1: to do ahead of next year Asian Cup. Sean Diddy 64 00:03:44,494 --> 00:03:47,294 Speaker 1: Combs will be sentenced on October three for the two 65 00:03:47,334 --> 00:03:50,814 Speaker 1: prostitution charges he was found guilty of at his recent trial. 66 00:03:51,214 --> 00:03:54,014 Speaker 1: Comb's attorneys applied to have their client released on ball 67 00:03:54,134 --> 00:03:57,414 Speaker 1: immediately after the verdict was handed down last week found 68 00:03:57,414 --> 00:04:00,094 Speaker 1: guilty on two of the five charges he was facing, 69 00:04:00,374 --> 00:04:03,614 Speaker 1: but the application was denied by the judge after both 70 00:04:03,614 --> 00:04:07,214 Speaker 1: the prosecution and one of the victims, Cassie Venturer, Combs's 71 00:04:07,254 --> 00:04:11,734 Speaker 1: ex girlfriend, requested he remain in detention until sentencing, saying 72 00:04:11,734 --> 00:04:14,214 Speaker 1: he was a danger to those who were testified and 73 00:04:14,294 --> 00:04:17,414 Speaker 1: a flight risk. The prosecution are seeking a sentence of 74 00:04:17,454 --> 00:04:20,414 Speaker 1: between fifty one and sixty three months in jail for 75 00:04:20,454 --> 00:04:24,054 Speaker 1: the two guilty verdicts. The prosecution are recommending twenty one 76 00:04:24,174 --> 00:04:27,534 Speaker 1: to twenty seven months. He'll also likely receive a credit 77 00:04:27,574 --> 00:04:30,534 Speaker 1: for the year he's already served. Combs will remain at 78 00:04:30,574 --> 00:04:33,334 Speaker 1: the Brooklyn Metropolitan Detention Center until then. 79 00:04:33,774 --> 00:04:43,574 Speaker 2: Thanks Claire. Next, getting stuck into Natock Week. Natock Week 80 00:04:43,774 --> 00:04:47,454 Speaker 2: is here. What kicked off on Sunday is the annual 81 00:04:47,574 --> 00:04:51,934 Speaker 2: national celebration of Aboriginal and Torres Strait Islanders culture, resilience 82 00:04:52,014 --> 00:04:56,494 Speaker 2: and achievement. This year is extra special. Twenty twenty five 83 00:04:56,654 --> 00:05:00,414 Speaker 2: marks the fiftieth Natock Week. While it's now seen as 84 00:05:00,454 --> 00:05:04,094 Speaker 2: a week of celebration, Nadok actually has its roots in protest. 85 00:05:05,494 --> 00:05:08,294 Speaker 2: So let's step back in time to find out how 86 00:05:08,334 --> 00:05:12,454 Speaker 2: we got here. Back in the twenties and thirties, Aboriginal 87 00:05:12,494 --> 00:05:16,214 Speaker 2: rights groups began boycotting Australia Day to highlight the mistreatment 88 00:05:16,294 --> 00:05:20,734 Speaker 2: of Indigenous Australians. The movement gained momentum in nineteen thirty 89 00:05:20,734 --> 00:05:23,894 Speaker 2: eight when protesters marched through Sydney on what became known 90 00:05:23,974 --> 00:05:26,574 Speaker 2: as the Day of Mourning, one of the world's first 91 00:05:26,734 --> 00:05:30,174 Speaker 2: major civil rights gatherings. That day sparked a push for 92 00:05:30,214 --> 00:05:34,654 Speaker 2: an annual event to demand justice and recognition by nineteen forty, 93 00:05:34,694 --> 00:05:37,934 Speaker 2: the day of Mourning had become Aborigines Day, held each 94 00:05:38,014 --> 00:05:42,094 Speaker 2: year before Australia Day. In nineteen fifty five it shifted 95 00:05:42,094 --> 00:05:45,374 Speaker 2: to July and evolved into a celebration of Aboriginal culture. 96 00:05:46,134 --> 00:05:50,094 Speaker 2: The National Aborigines Day Observance Committee or NADOCK was formed 97 00:05:50,134 --> 00:05:52,894 Speaker 2: in the fifties, and by the seventies the event stretched 98 00:05:52,894 --> 00:05:56,494 Speaker 2: to a whole week. In nineteen ninety one, NADOCK expanded 99 00:05:56,494 --> 00:06:00,414 Speaker 2: to include Torres Strait Islander people, becoming the National Aborigines 100 00:06:00,494 --> 00:06:04,134 Speaker 2: and Islanders Day Observance Committee, or NADOC as we know 101 00:06:04,214 --> 00:06:08,374 Speaker 2: it now. Every year, a new theme is chosen to 102 00:06:08,374 --> 00:06:12,814 Speaker 2: reflect issues and an achievements in Indigenous communities. This year's 103 00:06:12,854 --> 00:06:17,574 Speaker 2: theme is the Next Generation, Strength, Vision and Legacy, celebrating 104 00:06:17,654 --> 00:06:21,174 Speaker 2: fifty years of honoring Indigenous voices and looking forward to 105 00:06:21,254 --> 00:06:24,214 Speaker 2: a future led by young leaders grounded in the wisdom 106 00:06:24,374 --> 00:06:27,254 Speaker 2: of elders and the legacy of those who came before. 107 00:06:28,814 --> 00:06:33,494 Speaker 2: NADOC Week is now a national movement. Schools, workplaces, communities 108 00:06:33,494 --> 00:06:36,974 Speaker 2: across Australia come together to reflect, celebrate and push for 109 00:06:37,014 --> 00:06:41,254 Speaker 2: a better future. It's also about pride, resilience and recognizing 110 00:06:41,294 --> 00:06:44,814 Speaker 2: that Aboriginal and Torres Strait islander. History is everyone's history. 111 00:06:45,534 --> 00:06:48,534 Speaker 2: Sesara kritish Nas is a young Nunga and Greek artist 112 00:06:48,654 --> 00:06:51,614 Speaker 2: currently living on Wadjak Nunga Buja, which you may know 113 00:06:51,734 --> 00:06:54,454 Speaker 2: is Perth. I caught up with Caesara to find out 114 00:06:54,454 --> 00:06:59,134 Speaker 2: what Nadoc Week means to her. The theme for Nadok 115 00:06:59,214 --> 00:07:04,454 Speaker 2: this ca is the next generation, Strength, Vision and legacy. Sesara, 116 00:07:04,774 --> 00:07:06,614 Speaker 2: what does that theme mean to you? Because it feels 117 00:07:06,614 --> 00:07:10,814 Speaker 2: that there's a lot of moving parts in this one. 118 00:07:09,614 --> 00:07:12,854 Speaker 3: Yes, very many moving parts. Well, we've stand on the 119 00:07:12,894 --> 00:07:14,974 Speaker 3: shoulders of those who come before us, and we are 120 00:07:14,974 --> 00:07:16,774 Speaker 3: only where we are now because of the right time 121 00:07:16,814 --> 00:07:19,694 Speaker 3: where the generations came before. And I think now it's 122 00:07:19,774 --> 00:07:21,854 Speaker 3: kind of time to look at how the next generation 123 00:07:21,934 --> 00:07:24,894 Speaker 3: will continue that work under the support and the guidance 124 00:07:24,934 --> 00:07:27,734 Speaker 3: of those who did it before. Because what our young 125 00:07:27,814 --> 00:07:30,574 Speaker 3: people are doing now is really excited. Like in pers 126 00:07:30,614 --> 00:07:33,294 Speaker 3: you've got Minatok event in the queer space to celebrate. 127 00:07:33,334 --> 00:07:35,694 Speaker 3: It's in the sphere folk. Such a thing wouldn't have 128 00:07:35,734 --> 00:07:38,214 Speaker 3: been possible to even dream about ten years ago, and 129 00:07:38,294 --> 00:07:41,094 Speaker 3: yet here we are. So I think the theme is 130 00:07:41,134 --> 00:07:44,574 Speaker 3: about what our young people do next and seeing what 131 00:07:44,614 --> 00:07:46,974 Speaker 3: we do with the fuck with the torts that has 132 00:07:47,014 --> 00:07:50,254 Speaker 3: been passed to us, and how we go about making 133 00:07:50,374 --> 00:07:54,374 Speaker 3: change and continuing culture, especially in the landscape that we 134 00:07:54,414 --> 00:07:55,494 Speaker 3: are currently now living in. 135 00:07:56,014 --> 00:07:58,574 Speaker 2: I love that you mentioned there about to go forward, 136 00:07:58,654 --> 00:08:00,374 Speaker 2: you have to go back or you have to look 137 00:08:00,414 --> 00:08:03,374 Speaker 2: back a little bit like that idea of vision and legacy. 138 00:08:03,814 --> 00:08:06,334 Speaker 2: It is important to look back. But looking forward, what 139 00:08:06,374 --> 00:08:10,094 Speaker 2: do you personally see as some of the more important 140 00:08:10,174 --> 00:08:13,734 Speaker 2: or timely issues that young Indigenous Australians are currently facing 141 00:08:13,734 --> 00:08:15,054 Speaker 2: and steering down the barrel of. 142 00:08:15,974 --> 00:08:21,494 Speaker 3: Look I'm probably not the best person to speak on specifics, 143 00:08:21,774 --> 00:08:24,254 Speaker 3: considering that I think there are people who work much 144 00:08:24,294 --> 00:08:27,774 Speaker 3: more intensively within the indigenous space specifically that probably have 145 00:08:28,054 --> 00:08:31,694 Speaker 3: far more knowledge and understanding of what Indigenous young people 146 00:08:31,734 --> 00:08:35,054 Speaker 3: as a whole are experiencing. At the end of the day, 147 00:08:35,494 --> 00:08:38,294 Speaker 3: our generation is living in a country that is feel 148 00:08:38,374 --> 00:08:41,734 Speaker 3: quite racist. Don't think that I think really came obvious 149 00:08:41,774 --> 00:08:44,334 Speaker 3: in how the voice turned out. Our generation is very 150 00:08:44,414 --> 00:08:46,414 Speaker 3: much kind of living in the aftermath of what happens 151 00:08:46,454 --> 00:08:48,814 Speaker 3: back in twenty twenty three and how we deal with 152 00:08:48,894 --> 00:08:51,414 Speaker 3: that going forward and how that looks us. 153 00:08:52,014 --> 00:08:54,254 Speaker 2: I'm glad that you touched on the Voices era, because 154 00:08:54,294 --> 00:08:56,254 Speaker 2: in the last few years they have been difficult to 155 00:08:56,294 --> 00:08:59,694 Speaker 2: watch on as supporters and advocates of the Voice to 156 00:08:59,734 --> 00:09:03,094 Speaker 2: Parliament weren't able to see it come to life. How 157 00:09:03,134 --> 00:09:05,814 Speaker 2: have you reconciled with that in the last few years 158 00:09:05,854 --> 00:09:07,694 Speaker 2: and how do we move on from that point? What 159 00:09:07,734 --> 00:09:08,494 Speaker 2: have you been doing? 160 00:09:08,974 --> 00:09:14,814 Speaker 3: I don't nod ever was a proper reconciliation of that. 161 00:09:15,454 --> 00:09:17,694 Speaker 3: It was just the thing of okay, that's happened. I 162 00:09:17,774 --> 00:09:21,014 Speaker 3: actually I don't really know where we go from here, 163 00:09:21,054 --> 00:09:23,614 Speaker 3: but I think that is a massive part of it. 164 00:09:24,054 --> 00:09:26,774 Speaker 3: What was so scary and upsetting about when it didn't 165 00:09:26,814 --> 00:09:30,214 Speaker 3: go through is the idea where do we go from here? 166 00:09:30,254 --> 00:09:32,334 Speaker 3: Because it felt like the Voice is part of what 167 00:09:32,334 --> 00:09:35,174 Speaker 3: we're building up to, and then all of a sudden 168 00:09:35,174 --> 00:09:37,774 Speaker 3: it didn't go through. All we can do really is 169 00:09:37,854 --> 00:09:40,814 Speaker 3: keeping what we've always done, because the spite what happened, 170 00:09:40,814 --> 00:09:44,334 Speaker 3: despite the no vote, we ust feel here. But of 171 00:09:44,614 --> 00:09:46,974 Speaker 3: clear evidence. I think that a lot of people would 172 00:09:46,974 --> 00:09:49,734 Speaker 3: wish that we didn't exist in the space that we do. 173 00:09:50,534 --> 00:09:52,214 Speaker 3: We still do, and I think in a way that's 174 00:09:52,214 --> 00:09:55,014 Speaker 3: the kind of the massive, biggest protest to get to 175 00:09:55,014 --> 00:09:56,974 Speaker 3: it is simply still existing here. 176 00:09:57,374 --> 00:10:01,014 Speaker 2: Naydoc Week is a time for celebration. What do you 177 00:10:01,054 --> 00:10:03,414 Speaker 2: want allies to know and how we can show up 178 00:10:03,414 --> 00:10:05,934 Speaker 2: and support not just during Nadock but beyond. 179 00:10:06,774 --> 00:10:09,814 Speaker 3: Go to as many events as you can, it be 180 00:10:09,814 --> 00:10:12,494 Speaker 3: an ailk event or a reconciliation event, or any sort 181 00:10:12,534 --> 00:10:15,854 Speaker 3: of indigenous event. Make sure that you are paying the 182 00:10:15,894 --> 00:10:18,614 Speaker 3: indigenous people you hire what there were, because they think 183 00:10:18,654 --> 00:10:20,814 Speaker 3: something that can be forgotten a lot of the time, 184 00:10:21,734 --> 00:10:24,014 Speaker 3: even if it's just you know, going and speaking at 185 00:10:24,054 --> 00:10:26,454 Speaker 3: an event or whatnot, that is still a labor for 186 00:10:27,254 --> 00:10:30,854 Speaker 3: especially when often part of what that job entalers is education. 187 00:10:31,334 --> 00:10:35,614 Speaker 3: The most important thing I think it's just to listen 188 00:10:35,654 --> 00:10:38,694 Speaker 3: with an open heart. It's a moment for allies to 189 00:10:38,774 --> 00:10:41,934 Speaker 3: listen and to uplift our voices, and I think really 190 00:10:41,934 --> 00:10:43,094 Speaker 3: that's the most important thing. 191 00:10:47,214 --> 00:10:49,694 Speaker 2: If you've ever seen the headlines about a woman fearing 192 00:10:49,694 --> 00:10:53,094 Speaker 2: her children have been sacrificed by a cult, here's what's 193 00:10:53,094 --> 00:10:56,214 Speaker 2: going on. And if you haven't buckle up, we're going 194 00:10:56,214 --> 00:11:00,494 Speaker 2: full through crime for this next story. Before we get 195 00:11:00,494 --> 00:11:03,214 Speaker 2: to the allegations of child sacrifice, here's what you need 196 00:11:03,254 --> 00:11:07,094 Speaker 2: to know about this group, The Fundamentalist Church of Jesus 197 00:11:07,214 --> 00:11:10,694 Speaker 2: Christ of Latter day Saints, or the FLDS, is a 198 00:11:10,694 --> 00:11:15,534 Speaker 2: breakaway sect from mainstream Mormonism, infamous for its polygamy, child marriage, 199 00:11:15,574 --> 00:11:19,894 Speaker 2: and strict control of the members. For decades, the FLDS 200 00:11:20,054 --> 00:11:22,894 Speaker 2: was led by Warren Jeffs, who claimed to be a prophet. 201 00:11:23,694 --> 00:11:26,094 Speaker 2: If this all sounds vaguely familiar, you might have caught 202 00:11:26,134 --> 00:11:29,454 Speaker 2: the twenty twenty two Netflix doco Keep Sweet, Pray and Obey, 203 00:11:29,894 --> 00:11:32,414 Speaker 2: which observed me in a workings of the religious sect 204 00:11:32,534 --> 00:11:34,454 Speaker 2: and the eventual imprisonment of its leader. 205 00:11:35,414 --> 00:11:39,614 Speaker 4: The pattern seemed to be that with a girl that 206 00:11:39,854 --> 00:11:43,694 Speaker 4: was a little bit independent, the idea was to get 207 00:11:43,694 --> 00:11:46,374 Speaker 4: her married, young and pregnant, and then she would be 208 00:11:46,454 --> 00:11:46,934 Speaker 4: locked in. 209 00:11:47,814 --> 00:11:52,534 Speaker 2: I will never forget when my mother called me and said, Becky, 210 00:11:53,454 --> 00:11:55,574 Speaker 2: your sister Lisa is going to get married. 211 00:11:55,894 --> 00:11:56,414 Speaker 1: How can that be? 212 00:11:56,494 --> 00:12:01,774 Speaker 2: She's only fourteen. Jeff's was convicted in twenty eleven for 213 00:12:01,894 --> 00:12:06,214 Speaker 2: sexually assaulting underage girls he took as spiritual wives. He's 214 00:12:06,254 --> 00:12:09,374 Speaker 2: now serving life in prison, but still exerts influence over 215 00:12:09,614 --> 00:12:14,054 Speaker 2: his followers through letters and so called revelations. The FLDS 216 00:12:14,134 --> 00:12:18,374 Speaker 2: operates mostly in isolated towns across Utah, Arizona and Idaho, 217 00:12:18,774 --> 00:12:23,254 Speaker 2: where leaders have controlled everything from police to schools. Even 218 00:12:23,294 --> 00:12:27,214 Speaker 2: after Jeff's imprisonment, the church has continued to attract controversy, 219 00:12:27,614 --> 00:12:31,174 Speaker 2: most recently with a disturbing prophecy he allegedly issued from 220 00:12:31,214 --> 00:12:35,214 Speaker 2: prison in twenty twenty two. In it, Jeff's called on 221 00:12:35,254 --> 00:12:38,414 Speaker 2: followers to consecrate and return their children to the church 222 00:12:38,454 --> 00:12:42,854 Speaker 2: by any means necessary to be pure for end times. 223 00:12:43,814 --> 00:12:47,334 Speaker 2: The prophecy names twenty twenty five as the year of Translation, 224 00:12:47,894 --> 00:12:52,254 Speaker 2: a coded reference to death and resurrection. Now this brings 225 00:12:52,334 --> 00:12:55,734 Speaker 2: us to Elizabeth roundI, a former FLDS member who left 226 00:12:55,774 --> 00:12:59,054 Speaker 2: the church about five years ago. She now fears her 227 00:12:59,094 --> 00:13:02,494 Speaker 2: two youngest children, Rachel and Alan, have been taken by 228 00:13:02,614 --> 00:13:06,534 Speaker 2: church members to fulfill this prophecy. The teens disappeared from 229 00:13:06,534 --> 00:13:09,934 Speaker 2: their Idaho home in June. An Amber alert that's a 230 00:13:10,014 --> 00:13:13,294 Speaker 2: public notification system to recover missing children believed to be 231 00:13:13,334 --> 00:13:17,574 Speaker 2: abducted or endangered was issued, but so far police have 232 00:13:17,614 --> 00:13:22,494 Speaker 2: found no trace of them. Elizabeth believes her children left willingly, 233 00:13:22,734 --> 00:13:26,054 Speaker 2: convinced by fld AS teachings that they must die to 234 00:13:26,094 --> 00:13:30,414 Speaker 2: be resurrected and pure for the end times. She's not 235 00:13:30,494 --> 00:13:34,054 Speaker 2: alone other families have reported missing children, and authorities are 236 00:13:34,094 --> 00:13:39,094 Speaker 2: investigating links to the church's apocalyptic beliefs. The fldef's history 237 00:13:39,214 --> 00:13:43,534 Speaker 2: is littered with abuse, forced marriages, and manipulation. Even after 238 00:13:43,614 --> 00:13:47,094 Speaker 2: high profile convictions, the group's griff On followers remain strong, 239 00:13:47,454 --> 00:13:50,374 Speaker 2: with leaders able to convince parents and children to cut 240 00:13:50,414 --> 00:13:53,934 Speaker 2: ties with the outside world and even with their own families. 241 00:13:54,734 --> 00:13:58,934 Speaker 2: For Elizabeth, the fear is raw and immediate. Last month, 242 00:13:59,094 --> 00:14:02,214 Speaker 2: she sat down with the East Idaho News hoping her 243 00:14:02,294 --> 00:14:04,974 Speaker 2: children were found and returned home safely. 244 00:14:06,214 --> 00:14:12,014 Speaker 1: I'm very concerned about their well being and course I'm 245 00:14:12,134 --> 00:14:14,814 Speaker 1: missing them, very mad, heartbroken they're gone. 246 00:14:16,094 --> 00:14:18,494 Speaker 2: If you want to know more about this story, there'll 247 00:14:18,534 --> 00:14:21,294 Speaker 2: be a link for further reading on the Mumma Mere website. 248 00:14:22,334 --> 00:14:24,494 Speaker 2: Thanks for taking some time to feed your mind with 249 00:14:24,574 --> 00:14:27,534 Speaker 2: us today. The quickie is produced by me Taylorstrano and 250 00:14:27,614 --> 00:14:31,294 Speaker 2: Claire Murphy, with audio production by Lou Hill. Mama Mea 251 00:14:31,334 --> 00:14:34,894 Speaker 2: Studios are styled with furniture from Fenton and Fenton. Visit 252 00:14:34,934 --> 00:14:37,054 Speaker 2: Fenton and Fenton dot com dot au.