WEBVTT - How Dassi Erlich Escaped Her Extreme Community And Exposed Malka Leifer's Crimes

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<v Speaker 1>You're listening to a MoMA Mia podcast. Mama Mia acknowledges

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<v Speaker 1>the traditional owners of land and waters that this podcast

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<v Speaker 1>is recorded on from Mamma Ma. I'm mea Friedman. You're

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<v Speaker 1>listening to no filter, and you're about to hear a

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<v Speaker 1>very big story. When she was just fifteen years old,

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<v Speaker 1>Darcy Olick was sexually abused for the first time by

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<v Speaker 1>a woman called Malka Laifer, who was the principal of

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<v Speaker 1>her school. So were Dussi's sisters and likely many many

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<v Speaker 1>other young girls. And these girls were particularly vulnerable because

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<v Speaker 1>they were part of an extreme ultra orthodox religious community,

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<v Speaker 1>which meant that they had no understanding of their bodies

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<v Speaker 1>or their body parts, let alone what sex or abuse

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<v Speaker 1>even was. Many of these girls faced unimaginable cruelty at home,

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<v Speaker 1>and they had no content act whatsoever outside their community.

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<v Speaker 1>Even though it wasn't in some far off remote location,

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<v Speaker 1>it was in the middle of Melbourne. The girls in

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<v Speaker 1>this community were barely educated and they quite literally didn't

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<v Speaker 1>have the words for what was happening to them, and

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<v Speaker 1>so the abuse went on and on and on for years.

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<v Speaker 1>This chronic abuser of girls who were in her care

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<v Speaker 1>hid in plain sight as a pillar of her community, powerful, admired, respected.

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<v Speaker 1>It wasn't until later in Dussy's life that she learned

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<v Speaker 1>the words for what happened to her and found her voice.

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<v Speaker 1>And finally, thanks to Dussy's incredible courage, the crimes of

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<v Speaker 1>Malchalafer were finally exposed to the world. But that wasn't

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<v Speaker 1>the end of the story, because soon after she spoke up,

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<v Speaker 1>the leaders in Dussy's community spirited Leafer out of the

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<v Speaker 1>country and back to Israel overnight to protect her, and

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<v Speaker 1>he could be said to protect themselves. Darcy, along with

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<v Speaker 1>her sisters, police and prosecutors, would spend the next thirteen

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<v Speaker 1>years trying to bring Malchaleffer back to Australia to face justice.

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<v Speaker 1>So how do you survive all of that? Because Darcy

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<v Speaker 1>didn't just survive it. She is finally tentatively thriving and

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<v Speaker 1>she's ready to talk. She's written an extraordinary memoir about

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<v Speaker 1>her life called In Bad Faith, and after reading it,

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<v Speaker 1>I wanted to know how she got through it and

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<v Speaker 1>how she's doing now. It is a story unlike any

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<v Speaker 1>I've ever heard. Before you meet DUSSI though, I want

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<v Speaker 1>to emphasize that the community in which she grew up

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<v Speaker 1>practices an extreme type of ultra orthodox Judaism, and like

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<v Speaker 1>any form of religious extremism, it bears very little resemblance

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<v Speaker 1>to the lives of most Jewish people living in Australia

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<v Speaker 1>I'm one of them, or around the world, including Israel.

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<v Speaker 1>There are pockets of extreme religion in many countries, to

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<v Speaker 1>be sure, but please do not let this color your

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<v Speaker 1>view of Judaism, which even in its orthodox form, is

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<v Speaker 1>nothing like what Darsi has experienced. Thank God. Now Dussi

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<v Speaker 1>is unflinchingly honest about the nature of Malkalaifa's abuse, So

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<v Speaker 1>please listen mindfully, and there are links in the show

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<v Speaker 1>notes for anyone who may need support. Here's Dussi. For

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<v Speaker 1>those who don't really understand where in the spectrum the

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<v Speaker 1>Jewish community that you grew up in sits. I guess

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<v Speaker 1>every religion is on a spectrum, right, And at one

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<v Speaker 1>end there's people who have a very loose relationship with

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<v Speaker 1>their faith and are maybe more culturally Jewish, And at

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<v Speaker 1>the other end there is the most extreme form of Judaism.

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<v Speaker 1>Where did the Adas community and the community you grew

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<v Speaker 1>up in sit on that spectrum?

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<v Speaker 2>Well, from people looking in towards the religion just community.

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<v Speaker 2>They would see it as the most extreme way of religion,

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<v Speaker 2>the extreme way of living religion. But growing up in

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<v Speaker 2>that community, that's not at all what I thought. I

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<v Speaker 2>was taught that the best way to practice religion at

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<v Speaker 2>all was to live the way that I did and

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<v Speaker 2>to be in the community that I did, and that

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<v Speaker 2>if you did not live in that way, if you

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<v Speaker 2>do not experience religion literally every single moment of your day.

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<v Speaker 2>We looked at the Jewish people outside of our community

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<v Speaker 2>and didn't really consider them Jewish, or we saw them

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<v Speaker 2>as Jewish but not living the right way. And if

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<v Speaker 2>only they opened their eyes and saw that, you know,

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<v Speaker 2>there's a better way to live, There's a more superior

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<v Speaker 2>way to live.

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<v Speaker 1>It was Judaism, or it was religion really in its

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<v Speaker 1>most extreme form. Can you explain what the life of

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<v Speaker 1>a Jewish girl as you were growing up would look

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<v Speaker 1>like according to the faith and the way your religion

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<v Speaker 1>was practiced in your community, some of the things that

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<v Speaker 1>you had to do, say, dress, all of those things,

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<v Speaker 1>like from the moment you woke up, can you take

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<v Speaker 1>us through a typical day.

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<v Speaker 2>I mean, when I look back at my life and

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<v Speaker 2>I see that it was already predetermined before I even

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<v Speaker 2>was born, who I was going to be, what I

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<v Speaker 2>was going to do, what my journey was going to

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<v Speaker 2>be like. As a young woman growing up in the

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<v Speaker 2>Dusk community, and I knew my role was to do

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<v Speaker 2>everything that I needed to do in order to prepare

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<v Speaker 2>to become a wife and a mother. I was told

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<v Speaker 2>from very very young, I needed to be the person

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<v Speaker 2>that could support my husband in learning Torah and bring

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<v Speaker 2>up a Jewish family. That was my role, and a

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<v Speaker 2>lot of my childhood was framed around that idea. So

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<v Speaker 2>from very very young, we learned all the rules about

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<v Speaker 2>how to have a proper Jewish life. So I remember

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<v Speaker 2>being three years old and waking up and getting really

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<v Speaker 2>nervous about what way do I wash my hands? Because

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<v Speaker 2>there was a certain way about how to wash your hands.

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<v Speaker 2>What foot do you put out of your bed first?

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<v Speaker 2>Because it goes down to the minutus details. How do

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<v Speaker 2>you step out of bed, how do you get dressed?

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<v Speaker 2>There was rules around absolutely everything, how to go to

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<v Speaker 2>the bathroom, what do you do after the bathroom? So

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<v Speaker 2>I remember being very nervous as a little kid that

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<v Speaker 2>I was going to make a mistake and that I

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<v Speaker 2>wouldn't know what to do. But there was our schooling,

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<v Speaker 2>and my parents were reminding us all the time about

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<v Speaker 2>how to be that good Jewish girl. From three, I

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<v Speaker 2>knew that I had to in some ways be invisible

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<v Speaker 2>and not be seen, and not be recognized and be hidden.

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<v Speaker 2>And I knew I had to wear tights and long

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<v Speaker 2>dresses and skirts that go over my knees. The idea

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<v Speaker 2>was that modesty was very, very precious and I shouldn't

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<v Speaker 2>all bring attention to myself, and that was something that

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<v Speaker 2>you know, carried through right till I was an adult.

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<v Speaker 2>There was a very big separation between men and women

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<v Speaker 2>in the community, and I didn't speak to a man

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<v Speaker 2>except for my father until I actually sat down with

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<v Speaker 2>the man that I was going to marry.

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<v Speaker 1>How old were you then?

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<v Speaker 2>I was eighteen at the time, and my mother was

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<v Speaker 2>in the next room supervising our date to make sure

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<v Speaker 2>that we didn't touch. You know, I would have not

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<v Speaker 2>even thought about touching. The idea of touching this man

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<v Speaker 2>that I didn't know, this stranger, when I had never

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<v Speaker 2>spoken to another man, was so ludicrous to me. But

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<v Speaker 2>she was there to make sure that nothing underwards happened,

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<v Speaker 2>and we had four dates. I think it was over

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<v Speaker 2>a week, and by that weekend we were engaged.

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<v Speaker 1>The idea of following all those rules was that to

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<v Speaker 1>please God.

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<v Speaker 2>I grew up with a very fearful idea of God.

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<v Speaker 2>So God would punish anyone or anytime anything bad happened

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<v Speaker 2>to the community is because we had angered God or

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<v Speaker 2>you know, God was displeased in some way. And I

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<v Speaker 2>know my parents also really drew on that fear a

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<v Speaker 2>lot that you know, we would be bad Jewish girls.

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<v Speaker 2>And I wrote about this a little bit in my book.

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<v Speaker 2>But when I turned twelve, I knew that the responsibility

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<v Speaker 2>of being a good Jewish girl was on me. It

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<v Speaker 2>was no longer on my parents. And this idea that

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<v Speaker 2>I could be a good Jewish girl was something, you know,

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<v Speaker 2>I would rather die than turn twelve and know that

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<v Speaker 2>that responsibility was on me.

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<v Speaker 1>Were your parents born into that community.

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<v Speaker 2>They actually weren't. They joined the community when they moved

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<v Speaker 2>to Australia before I was born, quite a few years

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<v Speaker 2>before I was born, and they were welcomed by another

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<v Speaker 2>ultra Orthodox community, the Hubbad community. I imagine, coming as

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<v Speaker 2>immigrants to a new country, where did they come from.

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<v Speaker 2>They came from England. My mother was born in Israel,

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<v Speaker 2>my dad was born in England and they met when

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<v Speaker 2>they were both quite young as well. I think my

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<v Speaker 2>mother was sixteen and got married at seventeen to my

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<v Speaker 2>father and moved to England several years later with two

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<v Speaker 2>young children.

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<v Speaker 1>Were they both always very religious.

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<v Speaker 2>No, they weren't religious, so they kind of were traditional

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<v Speaker 2>culturally Jewish. They weren't religious at all actually, so they

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<v Speaker 2>moved here and were welcoming into this religious community. The

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<v Speaker 2>Hubbad community does do a lot of outreach, so they

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<v Speaker 2>were instantly you know, as these new immigrants had this

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<v Speaker 2>ready made community for them where people were very welcoming,

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<v Speaker 2>they were friendly, they were open. By the time I

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<v Speaker 2>was born, though, my parents had realized this was what

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<v Speaker 2>religious life was like. But they didn't want to be

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<v Speaker 2>in a community that welcomed outsiders and allowed everyone to

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<v Speaker 2>be a part of the community. They wanted the more exclusive,

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<v Speaker 2>a dust community that was very closed and very insular.

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<v Speaker 1>So it was almost like an even more extreme version

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<v Speaker 1>that they were looking for that was completely separate from

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<v Speaker 1>the rest of Melbourne and the rest of Australia and

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<v Speaker 1>the rest of the world. How many people were in

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<v Speaker 1>that community, and how do you actually live in a

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<v Speaker 1>community within a big city and not have any exposure.

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<v Speaker 2>Very easily actually, when you don't really go outside of

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<v Speaker 2>the community more. I think it was four blocks. I

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<v Speaker 2>pretty much lived my entire life up until eighteen. I mean,

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<v Speaker 2>of course we journeyed out and went to the country

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<v Speaker 2>or the beach or stuff like that. But I remember

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<v Speaker 2>going in the car and my parents passing a billboard

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<v Speaker 2>and telling us all to look down because there was

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<v Speaker 2>something immodest on the billboard and we couldn't look. So

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<v Speaker 2>we lived pretty much within those four blocks where everything existed,

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<v Speaker 2>Jewish shops and my school or my friends lived within

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<v Speaker 2>that you know kind of area.

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<v Speaker 1>You know, what about things like services like doctors and police,

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<v Speaker 1>and you know, having to go and get your driver's license.

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<v Speaker 1>The members of the at US community must have had

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<v Speaker 1>to interact with the secular world to do those things,

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<v Speaker 1>or was everything within those four blocks.

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<v Speaker 2>Not as a young girl, and definitely not even as

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<v Speaker 2>a teenager, so I didn't get my driver's license. That

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<v Speaker 2>was something that, you know, if my husband allowed it

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<v Speaker 2>when I got married, that would be something that I

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<v Speaker 2>would discuss with him. There were people that existed outside

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<v Speaker 2>of the community or worked outside of the community, but

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<v Speaker 2>it was kept very, very protected from the young people

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<v Speaker 2>and the community. Like my father had to sign something

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<v Speaker 2>with the school to say that he didn't use internet

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<v Speaker 2>at home, and if he did have internet at home

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<v Speaker 2>was heavily heavily filtered. But he worked in it, so

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<v Speaker 2>he needed to have internet at home.

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<v Speaker 1>So people within the community, there are about two hundred

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<v Speaker 1>and fifty families. You said within Theodas community, they did

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<v Speaker 1>often the men, I assume not the women worked outside

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<v Speaker 1>the community, right, because how did they earn money.

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<v Speaker 2>There's a lot of different businesses within the community. And

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<v Speaker 2>as a young person, I wasn't aware of people working

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<v Speaker 2>outside of the community. I mean I kind of had

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<v Speaker 2>a knowledge, but it was something, Oh, maybe the men

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<v Speaker 2>do that and they don't bring it at all into

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<v Speaker 2>the community.

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<v Speaker 1>What was your understanding of the outside world, Like you

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<v Speaker 1>had a lot of siblings. How many siblings did you

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<v Speaker 1>have growing up?

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<v Speaker 2>Six siblings?

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<v Speaker 1>What was your understanding of what was outside the community.

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<v Speaker 2>It wasn't something that was of any importance to me, actually,

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<v Speaker 2>so I'm just trying to think back. I don't remember

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<v Speaker 2>having conversations with my siblings about what was beyond the

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<v Speaker 2>existence that we were living within. There was too much

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<v Speaker 2>going on, you know, within my family home and even

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<v Speaker 2>within my schooling to even think on that. When I

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<v Speaker 2>would see it on the street, it was this other.

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<v Speaker 2>It was very much that was something that I would

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<v Speaker 2>never be a part of, never expected to be a

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<v Speaker 2>part of, and almost didn't never want it to be

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<v Speaker 2>a part of, because I was taught that the way

0:12:22.805 --> 0:12:25.645
<v Speaker 2>I was living was so superior and so much better,

0:12:26.165 --> 0:12:29.005
<v Speaker 2>that that was the most important and best way to live.

0:12:29.125 --> 0:12:32.325
<v Speaker 2>So it was almost like everything else was beneath me

0:12:32.845 --> 0:12:34.765
<v Speaker 2>or beneath our way of living.

0:12:35.285 --> 0:12:37.685
<v Speaker 1>When you were around twelve, there was a break in

0:12:37.805 --> 0:12:40.125
<v Speaker 1>at your house and your parents had to call the police.

0:12:40.445 --> 0:12:43.845
<v Speaker 2>What happened, we were sent to our rooms so that

0:12:43.925 --> 0:12:47.045
<v Speaker 2>we at all, you know, didn't interact with the police

0:12:47.245 --> 0:12:51.125
<v Speaker 2>or didn't have an understanding of the secular world outside

0:12:51.125 --> 0:12:54.005
<v Speaker 2>of our community. In any case, we were terrified of

0:12:54.045 --> 0:12:56.405
<v Speaker 2>the police, and we were told, you know, as young kids,

0:12:56.405 --> 0:12:59.725
<v Speaker 2>that engaging with any of those people outside of the community,

0:12:59.765 --> 0:13:02.645
<v Speaker 2>including the police, would pull us away and tear us

0:13:02.645 --> 0:13:04.365
<v Speaker 2>away from our way of living.

0:13:05.085 --> 0:13:07.445
<v Speaker 1>When I heard your story and when I picked up

0:13:07.485 --> 0:13:10.565
<v Speaker 1>your book. I expected the period in your life when

0:13:10.605 --> 0:13:13.805
<v Speaker 1>you were abused by Michael Laifert to be the low

0:13:13.885 --> 0:13:18.685
<v Speaker 1>point in your life so far. What shocked me was

0:13:19.005 --> 0:13:22.525
<v Speaker 1>the devastating abuse you'd experienced in your own home before that.

0:13:24.085 --> 0:13:25.725
<v Speaker 1>I'm not going to push you on all of the

0:13:25.765 --> 0:13:28.005
<v Speaker 1>things that happened, but I want you to tell me

0:13:28.045 --> 0:13:29.005
<v Speaker 1>a little bit about your mother.

0:13:29.525 --> 0:13:34.205
<v Speaker 2>So, my mother was extremely abusive, but her abuse had

0:13:34.445 --> 0:13:39.645
<v Speaker 2>a cruelty to it. We were utterly, utterly terrified of her,

0:13:40.205 --> 0:13:43.445
<v Speaker 2>and I think she wanted that fear. She wanted us

0:13:43.525 --> 0:13:48.405
<v Speaker 2>to be these little robots that did and exactly as

0:13:48.685 --> 0:13:51.405
<v Speaker 2>she expected, and when we didn't, there was a very

0:13:51.485 --> 0:13:55.445
<v Speaker 2>very heavy price to pay. And maybe instead of explaining

0:13:55.445 --> 0:13:58.125
<v Speaker 2>to you kind of what that was like, I can

0:13:58.205 --> 0:14:01.605
<v Speaker 2>kind of share a story with you about that speaks

0:14:01.605 --> 0:14:05.365
<v Speaker 2>to how it was to live in that house. I mean,

0:14:05.365 --> 0:14:07.685
<v Speaker 2>we experienced a lot of fear and a lot of hunger.

0:14:07.725 --> 0:14:09.925
<v Speaker 2>Those are the two emotions that I look about and think.

0:14:10.245 --> 0:14:12.645
<v Speaker 2>We were hungry all the time. Food withdraw was used

0:14:12.685 --> 0:14:16.605
<v Speaker 2>as a constant punishment. And I remember when we were

0:14:17.245 --> 0:14:20.885
<v Speaker 2>maybe young teenagers. By this time, my siblings had kind

0:14:20.925 --> 0:14:23.285
<v Speaker 2>of were banded together and realized that we needed each

0:14:23.285 --> 0:14:26.965
<v Speaker 2>other in order to survive. And my young brother would

0:14:27.005 --> 0:14:29.045
<v Speaker 2>steal a little, you know, a couple of dollars from

0:14:29.045 --> 0:14:31.645
<v Speaker 2>my father's draw and he would ride off because as

0:14:31.645 --> 0:14:33.365
<v Speaker 2>a boy he was allowed to, you know, ride on

0:14:33.365 --> 0:14:35.365
<v Speaker 2>a bike. We weren't allowed to as girls because it

0:14:35.365 --> 0:14:37.845
<v Speaker 2>wasn't modest. But as a boy, he would get on

0:14:37.925 --> 0:14:39.845
<v Speaker 2>his bike and ride down to the stores and he

0:14:39.885 --> 0:14:43.565
<v Speaker 2>would buy something for us to eat, and he would

0:14:43.565 --> 0:14:46.485
<v Speaker 2>bring it home. And we were so terrified of my

0:14:46.565 --> 0:14:48.805
<v Speaker 2>mother finding out that we had bought something to eat,

0:14:48.885 --> 0:14:51.605
<v Speaker 2>and our time was so so so controlled that she

0:14:51.685 --> 0:14:53.925
<v Speaker 2>knew what we were doing at all times. So my

0:14:54.005 --> 0:14:56.245
<v Speaker 2>brother would actually tie up the food in a bag

0:14:56.325 --> 0:14:59.485
<v Speaker 2>and throw it up onto the roof of the garage,

0:14:59.965 --> 0:15:02.205
<v Speaker 2>and then later on in the evening, when my mother

0:15:02.285 --> 0:15:04.645
<v Speaker 2>had gone to sleep and we knew that it was safe,

0:15:04.885 --> 0:15:07.125
<v Speaker 2>he would actually climb back up onto the roof, bring

0:15:07.165 --> 0:15:09.325
<v Speaker 2>down the food, and then we would all share it together,

0:15:10.205 --> 0:15:13.125
<v Speaker 2>and it was a moment of really close bonding. But

0:15:13.205 --> 0:15:15.965
<v Speaker 2>it really speaks to that fear that we had and

0:15:16.005 --> 0:15:18.285
<v Speaker 2>the control of every minute of what we were doing,

0:15:18.405 --> 0:15:21.485
<v Speaker 2>and that intense hunger, but also the way that we

0:15:21.605 --> 0:15:24.125
<v Speaker 2>kind of banded together as siblings, you know that still

0:15:24.125 --> 0:15:28.165
<v Speaker 2>exist till today, to help each other survive through that time.

0:15:28.725 --> 0:15:32.365
<v Speaker 1>The idea that there could be little children being staffed

0:15:32.365 --> 0:15:34.525
<v Speaker 1>by their own parents as a form of abuse in

0:15:34.565 --> 0:15:39.885
<v Speaker 1>the middle of a bustling city and what should have

0:15:39.925 --> 0:15:44.965
<v Speaker 1>been from the outside a loving community is so deeply shocking.

0:15:45.565 --> 0:15:48.205
<v Speaker 1>But to you, that was just life, That was just

0:15:48.245 --> 0:15:49.445
<v Speaker 1>your childhood.

0:15:49.005 --> 0:15:52.965
<v Speaker 2>Right, yeah, And it wasn't something that the community even

0:15:53.245 --> 0:15:56.885
<v Speaker 2>were aware of, or I mean, there must have been signs,

0:15:56.965 --> 0:16:00.485
<v Speaker 2>but they weren't educated enough to understand what those signs were.

0:16:01.045 --> 0:16:03.325
<v Speaker 2>I was led to believe that if I was abused,

0:16:03.325 --> 0:16:06.725
<v Speaker 2>there was something wrong obviously with me that you deserved it.

0:16:06.925 --> 0:16:09.685
<v Speaker 2>There's this big black mark against my name. I would

0:16:09.725 --> 0:16:12.365
<v Speaker 2>never get married if people know that I'm abused. So

0:16:12.405 --> 0:16:15.205
<v Speaker 2>there was all the intention in all of my sibling

0:16:15.605 --> 0:16:18.325
<v Speaker 2>to hide that abuse as much as possible, because we

0:16:18.405 --> 0:16:20.965
<v Speaker 2>would be seen as something wrong or bad, and we

0:16:21.045 --> 0:16:24.125
<v Speaker 2>knew the only way of leaving home and maturing and

0:16:24.845 --> 0:16:27.005
<v Speaker 2>having an independent life was to get married.

0:16:27.645 --> 0:16:31.485
<v Speaker 1>So in that way, that's so evil. Your parents conscripted

0:16:31.525 --> 0:16:35.445
<v Speaker 1>you into hiding their abuse. We would have been scandalous

0:16:35.445 --> 0:16:36.885
<v Speaker 1>had it have been known or is that what was

0:16:36.925 --> 0:16:39.485
<v Speaker 1>happening in every family? What have you learned since then?

0:16:39.885 --> 0:16:43.285
<v Speaker 2>That was definitely happening in many, many families. The abuse

0:16:43.925 --> 0:16:47.845
<v Speaker 2>and still even today, you know, abuse at home, domestic violence,

0:16:48.165 --> 0:16:52.285
<v Speaker 2>sexual abuse, sexual abuse happening between siblings, all of that

0:16:52.445 --> 0:16:56.645
<v Speaker 2>is still kept extremely, extremely hidden. And it's this idea

0:16:56.765 --> 0:16:59.525
<v Speaker 2>that if the abuse is a part of your family,

0:17:00.085 --> 0:17:02.925
<v Speaker 2>it affects all the children in the family. The matchmakers

0:17:02.965 --> 0:17:05.085
<v Speaker 2>just won't look at you. And that's still the way

0:17:05.165 --> 0:17:07.205
<v Speaker 2>that marriage happens within the community.

0:17:07.685 --> 0:17:11.125
<v Speaker 1>Wow, So your well, parents would do things like just

0:17:11.245 --> 0:17:13.685
<v Speaker 1>drop you off at a park. Tell me about that.

0:17:14.285 --> 0:17:17.565
<v Speaker 2>Well, at different points, my mother would just you know,

0:17:17.605 --> 0:17:20.205
<v Speaker 2>announce that one of her children or several of her

0:17:20.285 --> 0:17:23.565
<v Speaker 2>children were not her children anymore, and you know, she's

0:17:23.765 --> 0:17:26.125
<v Speaker 2>disowned them. They're not her children anymore. They don't deserve

0:17:26.205 --> 0:17:29.245
<v Speaker 2>to be a part of our family. And she would

0:17:29.245 --> 0:17:32.085
<v Speaker 2>ask my father to take one of us, or sometimes

0:17:32.125 --> 0:17:33.685
<v Speaker 2>a couple of us, and just drop us off at

0:17:33.685 --> 0:17:36.925
<v Speaker 2>a park and you know, leave us there, abandon us there.

0:17:36.965 --> 0:17:38.645
<v Speaker 2>And of course, as young children, we didn't know that

0:17:38.685 --> 0:17:40.645
<v Speaker 2>eventually she would come back and pick us up. When

0:17:40.685 --> 0:17:44.685
<v Speaker 2>hangar had settled, we literally thought we had been abandoned,

0:17:44.725 --> 0:17:47.445
<v Speaker 2>and we had no idea what to do, and being

0:17:47.485 --> 0:17:50.565
<v Speaker 2>so insular and not having any understanding of the outside world,

0:17:51.245 --> 0:17:54.445
<v Speaker 2>we did nothing. We literally just stood there hiding behind

0:17:54.485 --> 0:17:57.365
<v Speaker 2>some bush or some bench or something, not knowing what

0:17:57.445 --> 0:17:59.565
<v Speaker 2>to do or where to go or how to exist.

0:17:59.965 --> 0:18:01.885
<v Speaker 1>And you were taught to have such fear of the

0:18:01.925 --> 0:18:04.565
<v Speaker 1>secular world and the people in it that it wouldn't

0:18:04.565 --> 0:18:06.485
<v Speaker 1>have occurred to you to go and ask someone for help.

0:18:07.085 --> 0:18:10.525
<v Speaker 2>Not at all. This idea that my mother could send

0:18:10.605 --> 0:18:14.645
<v Speaker 2>us to this outside world really double down on the

0:18:14.725 --> 0:18:17.565
<v Speaker 2>idea of how bad we were. We must have been terrible,

0:18:17.725 --> 0:18:20.565
<v Speaker 2>terrible children, because you know, the secular world is so

0:18:21.285 --> 0:18:22.925
<v Speaker 2>bad and here we are being sent.

0:18:22.805 --> 0:18:25.725
<v Speaker 1>There, literally cast out into the wilderness.

0:18:26.045 --> 0:18:27.605
<v Speaker 2>That's exactly what it felt.

0:18:27.845 --> 0:18:30.565
<v Speaker 1>So where did school fit into all of this? I mean,

0:18:30.605 --> 0:18:33.045
<v Speaker 1>you had to go to school. What is school for

0:18:33.285 --> 0:18:36.085
<v Speaker 1>girls and boys within the ad Us community.

0:18:36.645 --> 0:18:40.005
<v Speaker 2>So school was my safe place for a long time.

0:18:40.525 --> 0:18:42.645
<v Speaker 2>You know, it was a place that turned up. At

0:18:42.805 --> 0:18:45.565
<v Speaker 2>eight thirty we started school. We did prayers for half

0:18:45.605 --> 0:18:49.285
<v Speaker 2>an hour, We had Jewish classes till about one or

0:18:49.285 --> 0:18:52.565
<v Speaker 2>two o'clock in the afternoon, had lunch and then we

0:18:52.605 --> 0:18:55.365
<v Speaker 2>would have our English and maths, and of course we

0:18:55.365 --> 0:18:57.645
<v Speaker 2>were taught at school. You know, we don't need English

0:18:57.685 --> 0:18:59.325
<v Speaker 2>and maths if we're going to grow up and have

0:18:59.445 --> 0:19:02.485
<v Speaker 2>kids and support our husbands. What do we need that for?

0:19:02.845 --> 0:19:06.405
<v Speaker 2>Our school life was very heavily focused on Jewish studies.

0:19:06.965 --> 0:19:09.525
<v Speaker 1>And how is the education or the school life a

0:19:09.565 --> 0:19:12.085
<v Speaker 1>girl different to the school life of a boy. What

0:19:12.085 --> 0:19:13.325
<v Speaker 1>did your brothers do at school?

0:19:13.725 --> 0:19:16.125
<v Speaker 2>My brothers had quite a similar life, but they were

0:19:16.125 --> 0:19:19.165
<v Speaker 2>actually taught in Yiddish and they had I would think,

0:19:19.245 --> 0:19:23.525
<v Speaker 2>even less secular education than we did. The idea is

0:19:23.565 --> 0:19:26.805
<v Speaker 2>that the boys grow up and study Torah and they

0:19:26.925 --> 0:19:30.045
<v Speaker 2>finish studying any secular education at around year eight.

0:19:30.405 --> 0:19:33.405
<v Speaker 1>So what did you see as a girl when you're

0:19:33.445 --> 0:19:35.965
<v Speaker 1>at school that your life would be like? Like when

0:19:36.005 --> 0:19:39.165
<v Speaker 1>you looked at Darcy's future, what did you imagine that

0:19:39.205 --> 0:19:39.805
<v Speaker 1>it was going to be.

0:19:40.405 --> 0:19:42.925
<v Speaker 2>I very very much hoped that the matchmaker would find

0:19:42.965 --> 0:19:45.725
<v Speaker 2>me someone that I could get married to, that I

0:19:45.765 --> 0:19:49.125
<v Speaker 2>would get married and create a home with my husband,

0:19:49.325 --> 0:19:51.685
<v Speaker 2>and that I would have as many children as I

0:19:51.725 --> 0:19:54.005
<v Speaker 2>was able to. That was my life and I was

0:19:54.045 --> 0:19:55.205
<v Speaker 2>excited for that life.

0:19:56.965 --> 0:19:59.685
<v Speaker 1>You'll hear more of my conversation with Darcy Elk after

0:19:59.725 --> 0:20:08.525
<v Speaker 1>the short break stay with us and so into this

0:20:08.965 --> 0:20:15.605
<v Speaker 1>very difficult situation with these very vulnerable kids. In walked Malkalafa.

0:20:15.685 --> 0:20:18.365
<v Speaker 1>When was the first time that you met her, must.

0:20:18.205 --> 0:20:23.885
<v Speaker 2>Have been in year nine, year ten. I have this

0:20:24.085 --> 0:20:29.365
<v Speaker 2>really clear memory of the prior principle being forced to

0:20:29.445 --> 0:20:35.245
<v Speaker 2>resign and hearing that Malkalaifer had taken over as the

0:20:35.285 --> 0:20:38.005
<v Speaker 2>new principal of the school because the former principal had

0:20:38.045 --> 0:20:41.525
<v Speaker 2>an education, a secular education, and she wasn't religious enough.

0:20:41.605 --> 0:20:43.805
<v Speaker 2>That was my understanding as a young girl.

0:20:44.245 --> 0:20:48.165
<v Speaker 1>Lifa came from Israel with her family. What was her

0:20:48.205 --> 0:20:49.165
<v Speaker 1>family situation.

0:20:49.725 --> 0:20:52.605
<v Speaker 2>She came with her husband and quite a few kids,

0:20:52.605 --> 0:20:54.245
<v Speaker 2>and she had quite a few kids while she was

0:20:54.285 --> 0:20:55.205
<v Speaker 2>in Australia.

0:20:55.325 --> 0:20:56.845
<v Speaker 1>It sounds like she was a real figure.

0:20:57.165 --> 0:21:00.205
<v Speaker 2>She was and it was completely mind blowing, I think

0:21:00.205 --> 0:21:02.805
<v Speaker 2>to everyone in the community. He was this woman who

0:21:02.845 --> 0:21:05.965
<v Speaker 2>wasn't just respected because her husband was a rabbi, this

0:21:06.005 --> 0:21:10.485
<v Speaker 2>woman that was this utter powerhouse. Everybody respected her in

0:21:10.525 --> 0:21:13.965
<v Speaker 2>the community. I had never seen anything like that growing up.

0:21:14.165 --> 0:21:16.125
<v Speaker 2>You know, it was always the men that led everything.

0:21:16.205 --> 0:21:18.245
<v Speaker 2>It was always the men that you know, we went

0:21:18.285 --> 0:21:20.805
<v Speaker 2>to for advice, and suddenly there was this woman that

0:21:20.885 --> 0:21:24.765
<v Speaker 2>people were so in awe of. It was something unlike

0:21:24.805 --> 0:21:25.885
<v Speaker 2>anything I had ever seen.

0:21:26.445 --> 0:21:28.685
<v Speaker 1>How did she get the respective men in the community.

0:21:29.325 --> 0:21:32.085
<v Speaker 2>She was said to have had the roofs, which is

0:21:32.125 --> 0:21:36.525
<v Speaker 2>like the overarching rabbi's ear, and he was someone that

0:21:36.605 --> 0:21:38.885
<v Speaker 2>was very well respected in the community, and to get

0:21:38.885 --> 0:21:41.805
<v Speaker 2>an audience with him was, you know, particularly hard. So

0:21:41.805 --> 0:21:44.765
<v Speaker 2>the fact she had this open communication with him and

0:21:44.845 --> 0:21:48.485
<v Speaker 2>could go to him for everything in some ways, that

0:21:48.605 --> 0:21:49.765
<v Speaker 2>drew a lot of respect.

0:21:50.165 --> 0:21:53.325
<v Speaker 1>So how did Maklaifer relate to the girls? Like? How

0:21:53.365 --> 0:21:54.965
<v Speaker 1>did she interact with them? At school?

0:21:55.285 --> 0:21:58.285
<v Speaker 2>I would say there was probably about maybe two hundred

0:21:58.325 --> 0:22:01.885
<v Speaker 2>and fifty kids across the boys and girls school. I

0:22:01.885 --> 0:22:07.925
<v Speaker 2>remember her being incredibly, incredibly warm, vivacious. She was just

0:22:07.965 --> 0:22:10.885
<v Speaker 2>this person that could do everything, and she was everywhere

0:22:10.925 --> 0:22:15.005
<v Speaker 2>all the time. She had this really big, bubbly personality.

0:22:16.005 --> 0:22:21.685
<v Speaker 2>She was just this very warm, engaging person that people felt,

0:22:21.765 --> 0:22:23.925
<v Speaker 2>you know, they just wanted to be closer to her.

0:22:24.285 --> 0:22:27.085
<v Speaker 1>It sounded like she was your first experience of adult

0:22:27.165 --> 0:22:28.805
<v Speaker 1>kindness in your life.

0:22:29.205 --> 0:22:32.685
<v Speaker 2>At first. At first, I really did believe he was

0:22:32.725 --> 0:22:36.365
<v Speaker 2>this woman that, you know, everyone looked up to and

0:22:36.405 --> 0:22:38.685
<v Speaker 2>she's being kind to me. She's pulling me into her

0:22:38.805 --> 0:22:41.245
<v Speaker 2>inner circle, which is a place everyone wanted to be.

0:22:41.925 --> 0:22:43.885
<v Speaker 1>When was the first time that she sort of picked

0:22:43.925 --> 0:22:45.605
<v Speaker 1>you out of the pack, as it were.

0:22:46.405 --> 0:22:50.085
<v Speaker 2>I remember I was in year ten, and by that

0:22:50.205 --> 0:22:53.245
<v Speaker 2>time she had her favorite girl, She had the people

0:22:53.285 --> 0:22:55.205
<v Speaker 2>that she called on the most that she took into

0:22:55.245 --> 0:22:57.925
<v Speaker 2>her office to speak to privately, you know, with all

0:22:57.925 --> 0:23:01.525
<v Speaker 2>the blinds down and the doors closed. And I remember thinking,

0:23:01.765 --> 0:23:04.165
<v Speaker 2>if only I had like an adult that, you know,

0:23:04.205 --> 0:23:06.685
<v Speaker 2>that would talk to me like that, that I could

0:23:06.685 --> 0:23:09.245
<v Speaker 2>share with what was happening at home, that I could trust.

0:23:10.285 --> 0:23:13.285
<v Speaker 2>It must have been around year ten she called me

0:23:13.325 --> 0:23:16.285
<v Speaker 2>into office and she said, you know, I've spoken to

0:23:16.325 --> 0:23:20.645
<v Speaker 2>your older sister, Nicole, and she's told me a little

0:23:20.645 --> 0:23:24.125
<v Speaker 2>bit about what's going on at home, and I'm here

0:23:24.165 --> 0:23:27.085
<v Speaker 2>to talk if you need someone to talk to. I mean,

0:23:27.125 --> 0:23:29.965
<v Speaker 2>because I didn't speak to Nicole about these things. You know,

0:23:30.005 --> 0:23:31.685
<v Speaker 2>this idea that she knew what was going on at home,

0:23:31.725 --> 0:23:35.325
<v Speaker 2>something that was so hidden and so secretive, and that

0:23:35.365 --> 0:23:37.245
<v Speaker 2>she had approached me and said to me I could

0:23:37.285 --> 0:23:41.125
<v Speaker 2>talk to her about that. It was this instant trust,

0:23:41.365 --> 0:23:46.205
<v Speaker 2>and you desire to be able to have that with someone.

0:23:46.485 --> 0:23:50.925
<v Speaker 1>With what you know? Now, was she abusing other girls already?

0:23:51.205 --> 0:23:53.845
<v Speaker 1>Like from soon after she arrived.

0:23:53.965 --> 0:23:58.125
<v Speaker 2>She was, And all those times that I witnessed her

0:23:58.205 --> 0:24:02.245
<v Speaker 2>in halfice with her lines closed and you know, her

0:24:02.245 --> 0:24:05.685
<v Speaker 2>doors closed, I came to know why that was happening.

0:24:06.285 --> 0:24:08.045
<v Speaker 1>Now, Darcy, I don't want to ask you to recount

0:24:08.085 --> 0:24:11.565
<v Speaker 1>the specifics of these but something I want you to

0:24:11.565 --> 0:24:15.845
<v Speaker 1>help me understand is the context in which she led

0:24:15.885 --> 0:24:18.005
<v Speaker 1>you to believe that what she was doing was okay.

0:24:18.445 --> 0:24:21.565
<v Speaker 2>She very much had this sense of intimacy when she

0:24:21.685 --> 0:24:24.565
<v Speaker 2>was talking to me. You know, I'm here for you. You know,

0:24:24.645 --> 0:24:26.405
<v Speaker 2>this is how I show that I'm close to you.

0:24:26.485 --> 0:24:29.365
<v Speaker 2>When she was touching me, this is what a mother does.

0:24:29.805 --> 0:24:32.125
<v Speaker 2>And knowing that my mother was different to other mothers

0:24:32.165 --> 0:24:35.005
<v Speaker 2>and was abusive, I really believe them and maybe this

0:24:35.045 --> 0:24:37.965
<v Speaker 2>is what loving mothers do to their daughters. That was

0:24:38.085 --> 0:24:43.645
<v Speaker 2>my complete innocence and naivity around absolutely anything that she

0:24:43.805 --> 0:24:44.405
<v Speaker 2>was doing to me.

0:24:47.125 --> 0:24:49.005
<v Speaker 1>Now I'm just jumping in to tell you. I didn't

0:24:49.005 --> 0:24:51.725
<v Speaker 1>want to ask Darcy to recount the specifics of the

0:24:51.765 --> 0:24:55.045
<v Speaker 1>abuse she suffered at the hands of Malclafer because she's

0:24:55.085 --> 0:24:58.525
<v Speaker 1>had to recount it so many times, to so many people.

0:24:58.645 --> 0:25:00.645
<v Speaker 1>And at the start, I told you about the memoir

0:25:00.685 --> 0:25:03.325
<v Speaker 1>she's written. It's her book called In Bad Faith, and

0:25:03.365 --> 0:25:06.245
<v Speaker 1>we're using some clips of the audio version of her book,

0:25:06.285 --> 0:25:09.845
<v Speaker 1>of course, with her permission, which Darcie narrates. This is

0:25:09.845 --> 0:25:12.405
<v Speaker 1>her recounting the beginning of the abuse when she was

0:25:12.485 --> 0:25:13.645
<v Speaker 1>just fifteen years old.

0:25:14.485 --> 0:25:17.565
<v Speaker 2>I had never been a speaker. Silence had always been

0:25:17.645 --> 0:25:22.445
<v Speaker 2>my friend. My parents' abuse expected silence. Obedience is silent,

0:25:23.205 --> 0:25:27.365
<v Speaker 2>Silence is safe. Missus Lifer moved her arm to my knees.

0:25:27.805 --> 0:25:30.285
<v Speaker 2>Her touch was reassuring, and I didn't want it to stop.

0:25:30.605 --> 0:25:33.485
<v Speaker 2>Her hand traveled up my thigh, and even with my

0:25:33.525 --> 0:25:37.125
<v Speaker 2>gaze lowered, I could feel her watching me. Now she

0:25:37.205 --> 0:25:42.885
<v Speaker 2>realized what she's doing. Overwhelmed, I kept silent. She continued

0:25:42.925 --> 0:25:45.965
<v Speaker 2>to move her hand up my thigh. This is weird,

0:25:46.045 --> 0:25:50.405
<v Speaker 2>but she's Missus Lifer. It must be okay. I didn't

0:25:50.445 --> 0:25:52.965
<v Speaker 2>know it then, but this was a start of a pattern,

0:25:53.565 --> 0:25:56.685
<v Speaker 2>one that would escalate. I went to lessons with missus

0:25:56.725 --> 0:26:00.285
<v Speaker 2>Lfer for several weeks. I never found my words. The

0:26:00.325 --> 0:26:03.605
<v Speaker 2>longer I was silent, the more Missus Lifer touched my body.

0:26:04.405 --> 0:26:06.765
<v Speaker 2>She told me. I was closed, and she needed to

0:26:06.805 --> 0:26:09.245
<v Speaker 2>help open me up, help me to trust her.

0:26:09.845 --> 0:26:12.205
<v Speaker 1>And this from when she was a little older. As

0:26:12.245 --> 0:26:13.845
<v Speaker 1>the abuse progressed.

0:26:13.965 --> 0:26:18.005
<v Speaker 2>From far above, I saw myself a picture of passivity,

0:26:18.805 --> 0:26:22.565
<v Speaker 2>eyes that were empty and saw no color, a frozen

0:26:22.605 --> 0:26:25.885
<v Speaker 2>sack of skin and bones. I escaped to a place

0:26:26.445 --> 0:26:30.965
<v Speaker 2>she could not reach. I watched her and worseless fingers

0:26:31.045 --> 0:26:34.205
<v Speaker 2>undress me, the crawl of her touch over my skin.

0:26:35.125 --> 0:26:39.325
<v Speaker 2>She kissed and caressed me, Her mouth tasted me, her

0:26:39.325 --> 0:26:42.845
<v Speaker 2>body was excited, and she wanted a reaction from mine.

0:26:43.445 --> 0:26:46.645
<v Speaker 2>That I was not there in that room. I did

0:26:46.685 --> 0:26:51.085
<v Speaker 2>not exist. She had killed me, a silent death no

0:26:51.125 --> 0:26:54.605
<v Speaker 2>one would ever know about, no one would ever believe me.

0:26:59.365 --> 0:27:01.845
<v Speaker 1>When you're growing up in this community, I'm going to

0:27:01.885 --> 0:27:03.845
<v Speaker 1>guess that you don't have a lot of access to

0:27:03.925 --> 0:27:07.605
<v Speaker 1>sex education or information about your own body. What did

0:27:07.645 --> 0:27:11.405
<v Speaker 1>you understand about your body and sex?

0:27:12.245 --> 0:27:17.045
<v Speaker 2>Absolutely nothing. What I knew about my body was that

0:27:17.125 --> 0:27:21.165
<v Speaker 2>it was to be hidden, to be covered, to ensure

0:27:21.205 --> 0:27:24.605
<v Speaker 2>that I do not draw the attraction of men, that

0:27:24.765 --> 0:27:27.165
<v Speaker 2>I do not show my shape of my body in

0:27:27.205 --> 0:27:30.365
<v Speaker 2>any way. So always wearing loose clothes and nothing that

0:27:30.445 --> 0:27:34.325
<v Speaker 2>was too revealing, a woman's body is not something that

0:27:34.885 --> 0:27:38.245
<v Speaker 2>we think about, we discussed, we talk about. I didn't

0:27:38.245 --> 0:27:41.085
<v Speaker 2>know the names even of different parts of my body.

0:27:41.165 --> 0:27:43.245
<v Speaker 2>I didn't know I had certain parts of my body.

0:27:43.485 --> 0:27:45.605
<v Speaker 2>My whole body was shrouded in secrecy.

0:27:46.045 --> 0:27:49.085
<v Speaker 1>Had you ever had anyone be physically affectionate with you before,

0:27:49.605 --> 0:27:53.645
<v Speaker 1>touch you in a way that wasn't literally painful, like

0:27:54.005 --> 0:27:59.125
<v Speaker 1>just hugs and touching and holding your hand or stroking

0:27:59.125 --> 0:28:01.525
<v Speaker 1>your hair, all the things that kids grow up with

0:28:01.765 --> 0:28:04.685
<v Speaker 1>in the non sexual context. Had you ever experienced those

0:28:04.725 --> 0:28:05.405
<v Speaker 1>things before?

0:28:06.005 --> 0:28:08.845
<v Speaker 2>No, And that wasn't even a way that let's say

0:28:08.845 --> 0:28:11.285
<v Speaker 2>I interact with my friends like, we didn't hug each other.

0:28:11.485 --> 0:28:14.685
<v Speaker 2>We didn't you know, this idea of just even touching

0:28:14.685 --> 0:28:18.085
<v Speaker 2>each other in affectionate ways just didn't exist. So when

0:28:18.205 --> 0:28:20.725
<v Speaker 2>lifea came and she started, you know, putting her arm

0:28:20.765 --> 0:28:24.485
<v Speaker 2>around girls or pulling them in for a hug, people

0:28:24.565 --> 0:28:27.445
<v Speaker 2>just saw that, oh, that's her different ways, that's not

0:28:27.525 --> 0:28:30.045
<v Speaker 2>how it is. But well, you know, she's just a

0:28:30.045 --> 0:28:31.925
<v Speaker 2>bit different. She's not Australia.

0:28:32.045 --> 0:28:34.885
<v Speaker 1>There was a big gap between when you were fifteen

0:28:35.045 --> 0:28:37.565
<v Speaker 1>and the abuse started to take place. It went on

0:28:37.645 --> 0:28:41.965
<v Speaker 1>for about four years until you got married and left

0:28:41.965 --> 0:28:43.005
<v Speaker 1>the country. Is that right?

0:28:43.325 --> 0:28:46.525
<v Speaker 2>Yeah? It continued while I was engaged, you know, under

0:28:46.525 --> 0:28:49.005
<v Speaker 2>this guise, I'm teaching you what it is like to

0:28:49.045 --> 0:28:49.605
<v Speaker 2>be married.

0:28:50.245 --> 0:28:53.125
<v Speaker 1>At what point, if there was a point, did you

0:28:53.205 --> 0:28:56.485
<v Speaker 1>realize something was wrong, that this was not right.

0:28:56.965 --> 0:28:59.805
<v Speaker 2>I mean, I've been asked, you know, did I recognize

0:29:00.165 --> 0:29:03.365
<v Speaker 2>that it was sexual abuse? When I eventually learned about sex,

0:29:03.485 --> 0:29:05.925
<v Speaker 2>you know, a few weeks before my marriage, when I

0:29:05.965 --> 0:29:09.885
<v Speaker 2>was actually taught why what's called a color tea, a

0:29:09.885 --> 0:29:13.565
<v Speaker 2>bridal teacher about what sex was. But even in those lessons,

0:29:13.565 --> 0:29:16.605
<v Speaker 2>I was taught sex is to procreate, that is what

0:29:16.645 --> 0:29:19.285
<v Speaker 2>sex is. Is to have children, That's it. I wasn't

0:29:19.325 --> 0:29:21.925
<v Speaker 2>at all taught this idea of what sex was. It

0:29:21.965 --> 0:29:24.005
<v Speaker 2>was like, this is how you have a child. That

0:29:24.125 --> 0:29:26.845
<v Speaker 2>was how I was taught. So even then, in my

0:29:26.965 --> 0:29:29.005
<v Speaker 2>mind it wasn't this was sexual abuse. But I had

0:29:29.045 --> 0:29:32.205
<v Speaker 2>always had an idea that what was happening was wrong.

0:29:32.685 --> 0:29:37.365
<v Speaker 2>But I had so much worthlessness, I had such low

0:29:37.405 --> 0:29:40.525
<v Speaker 2>self esteem. I believed it must be me, it must

0:29:40.525 --> 0:29:43.445
<v Speaker 2>be me that was wrong. I mean, how could someone

0:29:43.565 --> 0:29:45.445
<v Speaker 2>like missus Lifer be wrong?

0:29:45.805 --> 0:29:48.685
<v Speaker 1>And you had no context, you had nothing to compare

0:29:49.445 --> 0:29:51.965
<v Speaker 1>that experience too, and no one to talk to about it.

0:29:52.325 --> 0:29:55.445
<v Speaker 2>Absolutely no one. And even if I would have had,

0:29:55.485 --> 0:29:57.605
<v Speaker 2>let's say, someone I could talk to about, not that

0:29:57.645 --> 0:30:00.205
<v Speaker 2>there was any safe adults in my life that I

0:30:00.245 --> 0:30:03.245
<v Speaker 2>felt I could have that conversation with. I didn't even

0:30:03.245 --> 0:30:06.405
<v Speaker 2>have the words. There was no words to have that conversation.

0:30:06.685 --> 0:30:09.205
<v Speaker 2>There was no way, you know, because I remember broach

0:30:09.605 --> 0:30:12.565
<v Speaker 2>kind of another teacher to have that conversation and say,

0:30:12.645 --> 0:30:15.045
<v Speaker 2>you know, can I talk to you about something? I

0:30:15.085 --> 0:30:18.485
<v Speaker 2>didn't know how to create those words that I needed

0:30:18.525 --> 0:30:21.205
<v Speaker 2>to use to tell her about what was happening. Again,

0:30:21.245 --> 0:30:23.525
<v Speaker 2>like my whole body was shrouded in secrecy. It was

0:30:23.565 --> 0:30:27.485
<v Speaker 2>impossible to actually voice what was going on or how

0:30:27.525 --> 0:30:29.445
<v Speaker 2>that was wrong or why I felt that was wrong.

0:30:29.645 --> 0:30:32.725
<v Speaker 1>That idea of modesty that you spoke about, that you

0:30:32.765 --> 0:30:35.245
<v Speaker 1>see in a lot of extreme religions, and this idea

0:30:35.285 --> 0:30:40.005
<v Speaker 1>of a woman having to be covered, is that grounded

0:30:40.045 --> 0:30:44.445
<v Speaker 1>in this idea that women's bodies are inherently tempting and

0:30:44.485 --> 0:30:49.885
<v Speaker 1>that their bodies are inherently sinful and men need to

0:30:49.925 --> 0:30:51.245
<v Speaker 1>be protected from them.

0:30:51.725 --> 0:30:54.565
<v Speaker 2>Oh very much, so very much so. But that wasn't

0:30:54.605 --> 0:30:56.285
<v Speaker 2>what I was taught as a young person. As a

0:30:56.325 --> 0:31:00.245
<v Speaker 2>young person, I was told the daughter of God, and

0:31:00.765 --> 0:31:03.525
<v Speaker 2>my modesty is something precious and it's something that's just

0:31:03.565 --> 0:31:06.765
<v Speaker 2>for myself. And then as I got older, it was

0:31:06.925 --> 0:31:09.285
<v Speaker 2>exactly that. It was. We don't want to distract them

0:31:09.405 --> 0:31:12.965
<v Speaker 2>men from learning Torah, and by you having any shape

0:31:12.965 --> 0:31:15.445
<v Speaker 2>to your body or being revealing at all, you will

0:31:15.485 --> 0:31:17.805
<v Speaker 2>be distracting to men. And of course I had no

0:31:17.885 --> 0:31:19.925
<v Speaker 2>idea of sex. It was just this idea that my

0:31:20.005 --> 0:31:22.325
<v Speaker 2>existence in some way was distracting to men.

0:31:22.645 --> 0:31:25.485
<v Speaker 1>When you got married, you mentioned the color teacher. Tell

0:31:25.485 --> 0:31:27.805
<v Speaker 1>me about that. What happens, because obviously if there's no

0:31:28.045 --> 0:31:31.805
<v Speaker 1>sex education, it sounds like this is how women or

0:31:31.845 --> 0:31:35.685
<v Speaker 1>girls are prepared for sex when they get married. Tell

0:31:35.725 --> 0:31:37.045
<v Speaker 1>me what that involves.

0:31:37.405 --> 0:31:40.565
<v Speaker 2>I remember one of my friends got married maybe six

0:31:40.605 --> 0:31:42.965
<v Speaker 2>months before me, and she had gone through the process

0:31:43.005 --> 0:31:45.525
<v Speaker 2>of going to a color you know, a bridal teacher,

0:31:46.285 --> 0:31:49.005
<v Speaker 2>and I remember asking her and being so curious, you

0:31:49.045 --> 0:31:50.685
<v Speaker 2>know what did you learn? Of course, she couldn't tell

0:31:50.725 --> 0:31:53.325
<v Speaker 2>me because you know, until I was ready, I wasn't

0:31:53.365 --> 0:31:56.085
<v Speaker 2>allowed to know, so we weren't allowed to have these discussions.

0:31:56.245 --> 0:31:59.205
<v Speaker 2>We both knew that. I remember going to the color

0:31:59.245 --> 0:32:02.925
<v Speaker 2>teacher and there's a huge amount of rules around sex.

0:32:02.965 --> 0:32:05.365
<v Speaker 2>There's a huge amount of rules about how a woman

0:32:05.445 --> 0:32:09.605
<v Speaker 2>needs to prepare herself, about how she's unclean during the

0:32:09.645 --> 0:32:11.525
<v Speaker 2>time that she has her period, and then the seven

0:32:11.605 --> 0:32:14.285
<v Speaker 2>days afterwards, and how she has to check herself for

0:32:14.325 --> 0:32:18.245
<v Speaker 2>seven days and get you know, these clean cloths that

0:32:18.325 --> 0:32:21.005
<v Speaker 2>she checks herself with twice a day. When she's had

0:32:21.045 --> 0:32:24.365
<v Speaker 2>seven days clean, she goes for a ritual bath. And

0:32:24.565 --> 0:32:26.845
<v Speaker 2>there's a huge amount of rules about what you're allowed

0:32:26.845 --> 0:32:28.725
<v Speaker 2>to do when you're unclean with your husband, which is

0:32:28.765 --> 0:32:31.565
<v Speaker 2>pretty much nothing. He's like any other man on the street.

0:32:31.605 --> 0:32:33.485
<v Speaker 2>You're not allowed touch him, you're not asleep with him,

0:32:33.485 --> 0:32:35.405
<v Speaker 2>you're not be in the same bed. You're not even

0:32:35.405 --> 0:32:38.645
<v Speaker 2>allowed to pass something to each other because your fingers

0:32:38.725 --> 0:32:40.285
<v Speaker 2>might accidentally.

0:32:39.685 --> 0:32:42.125
<v Speaker 1>Touch and make him unclean exactly.

0:32:42.565 --> 0:32:45.845
<v Speaker 2>And then there's this idea of when you have gone

0:32:46.005 --> 0:32:49.125
<v Speaker 2>to the micfather ritual bath, you know you're supposed to

0:32:49.165 --> 0:32:51.365
<v Speaker 2>be with your husband, that's a very holy night. There's

0:32:51.405 --> 0:32:53.965
<v Speaker 2>ideas of when you should have sex. You know, Friday

0:32:54.045 --> 0:32:56.525
<v Speaker 2>night is holy, so have sex on Friday night, and

0:32:56.565 --> 0:32:58.565
<v Speaker 2>ideally should have a one other night a week. That's

0:32:58.565 --> 0:33:00.885
<v Speaker 2>what I was told, so I was told Tuesday nights

0:33:00.885 --> 0:33:02.885
<v Speaker 2>and Friday nights are a good idea of when to

0:33:02.925 --> 0:33:06.285
<v Speaker 2>have sex, and you say a prayer before you have

0:33:06.405 --> 0:33:10.285
<v Speaker 2>sex that any child that's conceived through this apur is

0:33:10.445 --> 0:33:13.005
<v Speaker 2>conceived in a holy way and not through lust. And

0:33:13.045 --> 0:33:15.165
<v Speaker 2>so you know, my husband and I would both stay

0:33:15.205 --> 0:33:18.285
<v Speaker 2>this prayer before anytime we were intimate. And so I

0:33:18.325 --> 0:33:20.885
<v Speaker 2>had to learn all those rules as a young just

0:33:20.925 --> 0:33:23.365
<v Speaker 2>about to be a married bride about what I was

0:33:23.405 --> 0:33:26.285
<v Speaker 2>supposed to do, because it was my responsibility to uphold

0:33:26.405 --> 0:33:29.205
<v Speaker 2>those and make sure that I didn't have, you know,

0:33:29.325 --> 0:33:32.485
<v Speaker 2>a child through any other means, because that child then,

0:33:32.765 --> 0:33:33.845
<v Speaker 2>you know, would be sinful.

0:33:34.205 --> 0:33:35.205
<v Speaker 1>That's a lot of pressure.

0:33:35.605 --> 0:33:38.805
<v Speaker 2>I was so nervous. I remember going for that ritual

0:33:38.845 --> 0:33:42.045
<v Speaker 2>bath and just being so relieved to see this laminated

0:33:42.405 --> 0:33:45.285
<v Speaker 2>booklet telling me exactly what I needed to do, because

0:33:45.405 --> 0:33:47.645
<v Speaker 2>having all of that in my memory and thinking I'm

0:33:47.685 --> 0:33:51.485
<v Speaker 2>going to be bathing naked and there'll be something in

0:33:51.525 --> 0:33:55.325
<v Speaker 2>between me and this holy water and I won't be

0:33:55.405 --> 0:33:58.885
<v Speaker 2>clean on my wedding night was utterly terrifying.

0:33:58.365 --> 0:34:01.085
<v Speaker 1>To me, because it's about making sure there's nothing between

0:34:01.125 --> 0:34:03.645
<v Speaker 1>your teeth, nothing underneath your nails, that there's not like

0:34:03.685 --> 0:34:06.565
<v Speaker 1>a speck of lint in your belly button. It has

0:34:06.645 --> 0:34:10.085
<v Speaker 1>to be nothing. Everything has to be removed, moved first

0:34:11.405 --> 0:34:15.045
<v Speaker 1>on your wedding night. Without one to intrude on too

0:34:15.085 --> 0:34:19.885
<v Speaker 1>many details, what was that experience like for you and

0:34:19.925 --> 0:34:20.485
<v Speaker 1>your husband?

0:34:21.045 --> 0:34:25.205
<v Speaker 2>We were both extremely nervous. Again, this was not someone

0:34:25.205 --> 0:34:27.605
<v Speaker 2>I had ever touched. You know, this was the first

0:34:27.605 --> 0:34:30.485
<v Speaker 2>time that we were unsupervised in a room together. I mean,

0:34:30.525 --> 0:34:32.645
<v Speaker 2>we had been earlier that day for the first time.

0:34:33.325 --> 0:34:36.085
<v Speaker 2>But suddenly we're in this house, which happened to be

0:34:36.285 --> 0:34:40.485
<v Speaker 2>Malkealifa's house, and she was overseas at the time, and

0:34:40.525 --> 0:34:42.605
<v Speaker 2>I'm in the same room that she had abused me.

0:34:43.205 --> 0:34:44.845
<v Speaker 2>That I'm supposed to be with my husband for the

0:34:44.845 --> 0:34:48.365
<v Speaker 2>first time, and in my mind, I've completely separated that

0:34:48.565 --> 0:34:51.005
<v Speaker 2>from you know, what was going on between me and

0:34:51.045 --> 0:34:53.205
<v Speaker 2>my husband. It was like I had completely I had

0:34:53.205 --> 0:34:57.165
<v Speaker 2>this disassociative barrier between what had gone on with Malkalifa

0:34:57.285 --> 0:34:59.085
<v Speaker 2>and now I was married. I was a different person.

0:34:59.285 --> 0:35:01.765
<v Speaker 2>That's how it worked, That's how my survival system worked.

0:35:02.205 --> 0:35:04.045
<v Speaker 2>So I'm asery. I'm not thinking about that at all.

0:35:04.485 --> 0:35:06.085
<v Speaker 2>I'm just thinking, you know, I'm about to be with

0:35:06.165 --> 0:35:09.245
<v Speaker 2>my husband and he's helping me, you know, take off

0:35:09.565 --> 0:35:12.325
<v Speaker 2>my wig that I was wearing, and my dress that

0:35:12.405 --> 0:35:15.085
<v Speaker 2>had seventy buttons, you know, all the way down my back,

0:35:15.165 --> 0:35:17.765
<v Speaker 2>and a hundred bobby pins to keep my week in

0:35:17.805 --> 0:35:20.325
<v Speaker 2>place while I was dancing. So he helped me with

0:35:20.365 --> 0:35:22.525
<v Speaker 2>all of that, and then I can feel his nerves

0:35:22.565 --> 0:35:26.325
<v Speaker 2>and I'm nervous, and I just remember this intense amount

0:35:26.365 --> 0:35:28.645
<v Speaker 2>of pain and him telling me, oh, well, the rabbit

0:35:28.725 --> 0:35:31.445
<v Speaker 2>just said I should get it over quickly. That was

0:35:31.485 --> 0:35:33.725
<v Speaker 2>my experience of my wedding night, and me thinking, oh,

0:35:33.845 --> 0:35:36.205
<v Speaker 2>God definitely has to give me children now because I

0:35:36.245 --> 0:35:39.445
<v Speaker 2>survived that pain, and then feeling so relieved that it

0:35:39.485 --> 0:35:41.325
<v Speaker 2>was over, that we had done what I was supposed

0:35:41.365 --> 0:35:43.685
<v Speaker 2>to do. And then the rest of the night was

0:35:43.725 --> 0:35:45.325
<v Speaker 2>such a you know, it was the first time we

0:35:45.325 --> 0:35:48.605
<v Speaker 2>could really have a proper conversation unsupervised. So we just

0:35:48.645 --> 0:35:50.445
<v Speaker 2>sat there talking for the rest of the night until

0:35:50.445 --> 0:35:53.085
<v Speaker 2>four or five am, just getting to know each other.

0:35:53.285 --> 0:35:55.485
<v Speaker 2>Who was this person I had shared a bed with.

0:35:55.645 --> 0:35:58.485
<v Speaker 2>And of course because I had led, I was impure

0:35:58.525 --> 0:36:00.605
<v Speaker 2>then and I was unclean, and so we had to

0:36:00.685 --> 0:36:02.965
<v Speaker 2>quickly separate and I couldn't be together, you know, I

0:36:03.005 --> 0:36:06.365
<v Speaker 2>couldn't touch him for the next two weeks until I

0:36:06.445 --> 0:36:09.725
<v Speaker 2>was clean again. Was he a nice guy during our marriage?

0:36:09.765 --> 0:36:13.605
<v Speaker 2>He was, you know, he was a supportive person who

0:36:13.805 --> 0:36:17.125
<v Speaker 2>didn't understand me, didn't understand the traumles bringing into our

0:36:17.165 --> 0:36:20.205
<v Speaker 2>marriage and how that affected me, but did his best

0:36:20.365 --> 0:36:22.765
<v Speaker 2>to support me in the way that he knew how to.

0:36:23.725 --> 0:36:26.445
<v Speaker 1>More of my conversation with Darsie about how much her

0:36:26.445 --> 0:36:29.365
<v Speaker 1>life changed when she left Australia and had access to

0:36:29.405 --> 0:36:32.725
<v Speaker 1>the Internet for the first time and what made her

0:36:32.765 --> 0:36:36.725
<v Speaker 1>realize it was finally time to tell someone about Marco Lafer.

0:36:41.525 --> 0:36:44.325
<v Speaker 1>So you and your husband moved to Israel after living

0:36:44.365 --> 0:36:48.605
<v Speaker 1>your whole life in this insular at us community in Melbourne.

0:36:48.605 --> 0:36:50.125
<v Speaker 1>That must have been so jarry.

0:36:50.525 --> 0:36:52.205
<v Speaker 2>So I hadn't been on a plane before because I

0:36:52.205 --> 0:36:53.925
<v Speaker 2>had gone to New York with my mother when I

0:36:53.965 --> 0:36:57.125
<v Speaker 2>was eleven to help look after my younger cousins. We

0:36:57.365 --> 0:36:59.885
<v Speaker 2>very much kept to ourselves, Shu and I. We had this,

0:37:00.045 --> 0:37:01.885
<v Speaker 2>you know, kind of little pocket of where we just

0:37:01.965 --> 0:37:04.805
<v Speaker 2>ignored everyone else on the plane. I remember him kind

0:37:04.845 --> 0:37:07.965
<v Speaker 2>of standing over his prayer book and in the middle

0:37:07.965 --> 0:37:11.485
<v Speaker 2>of the plane and pray, and just this idea that

0:37:11.845 --> 0:37:14.885
<v Speaker 2>we just ignored everyone outside. And really, when I went

0:37:14.965 --> 0:37:17.165
<v Speaker 2>into Israel and lived in a community, I lived in

0:37:17.525 --> 0:37:20.645
<v Speaker 2>a very similar religious community to a dust so in

0:37:20.645 --> 0:37:23.005
<v Speaker 2>some ways I didn't really have that exposure to the

0:37:23.045 --> 0:37:25.405
<v Speaker 2>secular world. I saw it, and I saw it as

0:37:25.565 --> 0:37:28.725
<v Speaker 2>very very separate to me, So it wasn't something that

0:37:29.285 --> 0:37:31.365
<v Speaker 2>really rocked my world at all at the time.

0:37:31.765 --> 0:37:33.325
<v Speaker 1>So did you have a computer in the house?

0:37:33.725 --> 0:37:36.365
<v Speaker 2>So I needed to find an English speaking job, which

0:37:36.365 --> 0:37:39.285
<v Speaker 2>were usually American jobs where they had kind of sent

0:37:39.405 --> 0:37:41.765
<v Speaker 2>jobs where they could pay people cheap. In Israel, we

0:37:41.845 --> 0:37:44.965
<v Speaker 2>bought a computer and we got internet, and I remember

0:37:44.965 --> 0:37:47.565
<v Speaker 2>being very excited. This was something I had no access to.

0:37:47.725 --> 0:37:49.525
<v Speaker 2>Somehow I can look for a job, and of course

0:37:50.085 --> 0:37:52.045
<v Speaker 2>I could look at other things. And I remember opening

0:37:52.045 --> 0:37:54.525
<v Speaker 2>the computer and thinking I could look up anything in

0:37:54.565 --> 0:37:57.685
<v Speaker 2>the world and not even knowing where to start, Like

0:37:57.765 --> 0:38:00.085
<v Speaker 2>how do I even do that? And what do I do?

0:38:00.165 --> 0:38:02.685
<v Speaker 2>And what do I look up? The endless choices were

0:38:02.725 --> 0:38:03.645
<v Speaker 2>so overwhelming.

0:38:04.285 --> 0:38:05.805
<v Speaker 1>What did you look up? What were some of the

0:38:05.845 --> 0:38:06.645
<v Speaker 1>things you looked up?

0:38:06.765 --> 0:38:10.845
<v Speaker 2>I actually don't remember. I remember finding my way to

0:38:11.085 --> 0:38:14.005
<v Speaker 2>some free website to watch some shows, and of course,

0:38:14.525 --> 0:38:17.365
<v Speaker 2>like I remember watching The Sweet Life of Zack and Cody,

0:38:17.365 --> 0:38:20.845
<v Speaker 2>which was like, you know, but that was something even

0:38:20.885 --> 0:38:23.045
<v Speaker 2>as an adult, that was something that was so interesting

0:38:23.045 --> 0:38:25.605
<v Speaker 2>to me because I had no exposure to TV and

0:38:26.205 --> 0:38:29.085
<v Speaker 2>you know, growing up or anything like that. This idea

0:38:29.125 --> 0:38:31.805
<v Speaker 2>of these two young boys, I think living in a hotel.

0:38:32.125 --> 0:38:34.405
<v Speaker 2>It taught me so much. It taught me so much

0:38:34.445 --> 0:38:38.285
<v Speaker 2>about the world outside, and that was what really captivated

0:38:38.285 --> 0:38:38.925
<v Speaker 2>my interest.

0:38:39.445 --> 0:38:42.205
<v Speaker 1>It's really interesting that you started by watching kids shows

0:38:42.245 --> 0:38:45.645
<v Speaker 1>because you wrote that on your wedding night you had

0:38:45.725 --> 0:38:49.205
<v Speaker 1>the same knowledge of sex as maybe a five year

0:38:49.245 --> 0:38:52.605
<v Speaker 1>old might in terms of the basics of it all,

0:38:52.685 --> 0:38:56.085
<v Speaker 1>and when the abuse was happening, you knew nothing about sex.

0:38:56.685 --> 0:39:00.725
<v Speaker 1>It's almost like your introduction to the outside world needed

0:39:00.725 --> 0:39:02.325
<v Speaker 1>to be through the eyes of a child as well,

0:39:02.365 --> 0:39:04.725
<v Speaker 1>because you were learning it all and.

0:39:04.645 --> 0:39:07.085
<v Speaker 2>It was you know, I don't even remember trying to

0:39:07.125 --> 0:39:09.325
<v Speaker 2>watch any other show that was like an adult show.

0:39:09.405 --> 0:39:11.365
<v Speaker 2>It was like too foreign to me, it was too

0:39:11.485 --> 0:39:13.845
<v Speaker 2>out there. I didn't understand half of what you know,

0:39:13.925 --> 0:39:16.325
<v Speaker 2>people were saying, so seeing it through the eyes of

0:39:16.325 --> 0:39:18.765
<v Speaker 2>a child was something that was much easier to understand.

0:39:19.085 --> 0:39:21.405
<v Speaker 1>Who is the first person that you told about what

0:39:21.445 --> 0:39:23.045
<v Speaker 1>malcol Laifer had done to you.

0:39:23.645 --> 0:39:26.325
<v Speaker 2>It was a therapist in Israel, and I'd been having

0:39:26.445 --> 0:39:29.445
<v Speaker 2>quite a bit of difficulties in my marriage, and I

0:39:29.485 --> 0:39:31.845
<v Speaker 2>went to a therapist and said, you know, these are

0:39:31.885 --> 0:39:34.085
<v Speaker 2>the thoughts i'm having. These are the websites I'm being

0:39:34.125 --> 0:39:37.485
<v Speaker 2>pulled into because I had, you know, suddenly had access

0:39:37.565 --> 0:39:41.085
<v Speaker 2>to the Internet in Israel, and I was drawn to

0:39:41.125 --> 0:39:43.325
<v Speaker 2>these sites to understand what I was thinking and why

0:39:43.365 --> 0:39:46.245
<v Speaker 2>I was thinking that. And I felt a tremendous amount

0:39:46.285 --> 0:39:48.165
<v Speaker 2>of guilt about the fact that I was looking these

0:39:48.165 --> 0:39:49.925
<v Speaker 2>things up online because I was supposed to be searching

0:39:49.965 --> 0:39:51.405
<v Speaker 2>for a job. I wasn't supposed to be on these

0:39:51.405 --> 0:39:54.245
<v Speaker 2>sexual websites. So I had so much guilt, and I

0:39:54.285 --> 0:39:56.925
<v Speaker 2>believe that God was punishing me by making me infertile,

0:39:57.005 --> 0:39:58.765
<v Speaker 2>and that's why I couldn't have a baby, because I

0:39:58.805 --> 0:40:00.965
<v Speaker 2>was drawn to these websites. So I went to the

0:40:00.965 --> 0:40:03.005
<v Speaker 2>therapist with this and said, look, these are the things

0:40:03.085 --> 0:40:05.405
<v Speaker 2>i'm looking up, these are the things I'm drawn to,

0:40:05.445 --> 0:40:09.205
<v Speaker 2>and I don't understand why. And we had maybe t

0:40:09.325 --> 0:40:13.285
<v Speaker 2>and also sessions where we discussed this, and I remember

0:40:13.325 --> 0:40:15.285
<v Speaker 2>bringing her some pictures of me and my husband and

0:40:15.285 --> 0:40:17.125
<v Speaker 2>her saying, look, you want to make your marriage work.

0:40:17.165 --> 0:40:19.245
<v Speaker 2>And I'm me thinking she doesn't understand me at all.

0:40:19.245 --> 0:40:21.085
<v Speaker 2>It's not that I don't want to make my marriage work.

0:40:21.125 --> 0:40:25.045
<v Speaker 2>I feel terribly guilty about this. And at some point

0:40:25.125 --> 0:40:28.165
<v Speaker 2>she asked me, were you abused? And by that time

0:40:28.205 --> 0:40:30.685
<v Speaker 2>I had a bit more of an understanding, not much,

0:40:30.885 --> 0:40:32.685
<v Speaker 2>but a bit more of an understanding that what had

0:40:32.725 --> 0:40:36.245
<v Speaker 2>happened was wrong with mal Koalaifer. And I said to her, yes,

0:40:36.285 --> 0:40:38.885
<v Speaker 2>by someone at school. And she said to me, how

0:40:38.925 --> 0:40:40.965
<v Speaker 2>did a man have access to you at school? Because

0:40:40.965 --> 0:40:43.005
<v Speaker 2>a man didn't have access to us at school. If

0:40:43.045 --> 0:40:45.245
<v Speaker 2>a rabbi came to speak to us, they sat behind

0:40:45.245 --> 0:40:47.125
<v Speaker 2>a wall so we couldn't see him and he couldn't

0:40:47.125 --> 0:40:47.645
<v Speaker 2>see us.

0:40:48.085 --> 0:40:48.525
<v Speaker 1>Wow.

0:40:48.685 --> 0:40:52.125
<v Speaker 2>She knew that the gender separation was so so severe

0:40:52.565 --> 0:40:54.205
<v Speaker 2>that for a man to have access to me it

0:40:54.365 --> 0:40:58.885
<v Speaker 2>was almost impossible without somebody knowing about it. And I

0:40:58.925 --> 0:41:01.405
<v Speaker 2>said to her, it wasn't a man. I remember running

0:41:01.445 --> 0:41:05.205
<v Speaker 2>out of her house where she had her offers and saying,

0:41:05.405 --> 0:41:07.645
<v Speaker 2>you know, I'm never coming back. And I didn't go

0:41:07.765 --> 0:41:10.205
<v Speaker 2>back for a while until she rang and rang and

0:41:10.285 --> 0:41:13.725
<v Speaker 2>rang me again. And I went to her house full

0:41:13.765 --> 0:41:16.125
<v Speaker 2>of apprehension, and I said to her I can't tell

0:41:16.165 --> 0:41:18.525
<v Speaker 2>you who it is. And you know, she was asking

0:41:18.525 --> 0:41:20.205
<v Speaker 2>me the questions of all the different teachers in the

0:41:20.245 --> 0:41:22.365
<v Speaker 2>school because she was aware of how the school worked

0:41:22.365 --> 0:41:24.885
<v Speaker 2>and she had lived in Australia so she knew the school.

0:41:25.325 --> 0:41:27.005
<v Speaker 2>And when I couldn't tell her, she said, oh, well,

0:41:27.005 --> 0:41:29.845
<v Speaker 2>I'm going to have to tell missus Lafer, and I

0:41:29.885 --> 0:41:32.725
<v Speaker 2>remember that utter horror and fear. I'm like, no, no, no, no, no,

0:41:32.765 --> 0:41:35.165
<v Speaker 2>you can't do that, and she was insisting, no, if

0:41:35.165 --> 0:41:36.845
<v Speaker 2>there's someone in the school and you can't tell me

0:41:36.845 --> 0:41:39.565
<v Speaker 2>who it is, I have to tell her, until I

0:41:39.685 --> 0:41:44.125
<v Speaker 2>eventually said to her it was missus Lafer and that

0:41:44.365 --> 0:41:47.965
<v Speaker 2>look of just utter shock and disbelief because she too

0:41:48.045 --> 0:41:50.965
<v Speaker 2>respected Lifa, she too respected and looked up to her,

0:41:51.845 --> 0:41:54.805
<v Speaker 2>and she had worked with her, and me trying to

0:41:54.845 --> 0:41:57.485
<v Speaker 2>convince her you know, yes, it did happen, and this

0:41:57.525 --> 0:41:59.725
<v Speaker 2>is how it happened. And I didn't share many details

0:41:59.725 --> 0:42:01.325
<v Speaker 2>with her at the time. It was just more to

0:42:01.405 --> 0:42:04.125
<v Speaker 2>convince her. I don't really remember what I said then,

0:42:04.525 --> 0:42:07.085
<v Speaker 2>but I remember telling her, you know, I think I'll

0:42:07.125 --> 0:42:10.005
<v Speaker 2>witnessed something with my sister Nicole. I'm not sure we've

0:42:10.005 --> 0:42:13.125
<v Speaker 2>never spoken about it, but call up Nicole and you know,

0:42:13.165 --> 0:42:14.965
<v Speaker 2>speak to her and you'll see that what I'm saying

0:42:15.045 --> 0:42:18.325
<v Speaker 2>is true. And then until Nicole called me, I think

0:42:18.325 --> 0:42:21.845
<v Speaker 2>it was later that night, I didn't know if because

0:42:21.885 --> 0:42:24.005
<v Speaker 2>I'd never spoke about it with Nicole, I didn't actually

0:42:24.005 --> 0:42:26.205
<v Speaker 2>know if what Nicole was going to say it was

0:42:26.205 --> 0:42:29.285
<v Speaker 2>going to confirm what I said or deny what I said.

0:42:29.285 --> 0:42:32.725
<v Speaker 2>I had no idea, And that conversation with Nicole was more,

0:42:32.965 --> 0:42:35.245
<v Speaker 2>you know, what have you done? What's going to happen now?

0:42:36.005 --> 0:42:37.285
<v Speaker 2>I mean, we're both terrified.

0:42:38.765 --> 0:42:41.165
<v Speaker 1>Well, it's hard to overstate the bravery that it took

0:42:41.245 --> 0:42:45.445
<v Speaker 1>Dussie to confide in someone about what her abuser had done,

0:42:45.925 --> 0:42:49.645
<v Speaker 1>especially when you consider how much control and influence the

0:42:49.685 --> 0:42:53.805
<v Speaker 1>ADAS community still had over Darcy at this time. And

0:42:53.845 --> 0:42:55.285
<v Speaker 1>I would love to be able to tell you that

0:42:55.325 --> 0:42:58.645
<v Speaker 1>as soon as Dussie spoke out, life was brought to justice,

0:42:58.965 --> 0:43:02.565
<v Speaker 1>But unfortunately that is not what happened. She tipped the

0:43:02.565 --> 0:43:05.045
<v Speaker 1>first domino, and it took so much courage to do that,

0:43:05.125 --> 0:43:08.085
<v Speaker 1>but there were many more to fall before she would

0:43:08.125 --> 0:43:13.005
<v Speaker 1>get what she did, recognition and healing and justice. In

0:43:13.085 --> 0:43:17.365
<v Speaker 1>Part two of my conversation with Darcy, we discuss what happened. Next,

0:43:17.645 --> 0:43:20.085
<v Speaker 1>we hear what finally convinced her to break away from

0:43:20.125 --> 0:43:23.645
<v Speaker 1>the community which had protected her abuser instead of her.

0:43:23.765 --> 0:43:26.205
<v Speaker 1>And you'll hear what Darcy thinks about life for now

0:43:26.845 --> 0:43:29.325
<v Speaker 1>and what's next for her in her life now that

0:43:29.445 --> 0:43:33.365
<v Speaker 1>life is in prison. And you'll also hear the moment

0:43:33.525 --> 0:43:37.085
<v Speaker 1>where I broke down, which is not something that happens

0:43:37.085 --> 0:43:39.805
<v Speaker 1>to me often, and it's not for the reason that

0:43:39.845 --> 0:43:42.485
<v Speaker 1>you would think. To hear the rest of our conversation,

0:43:42.725 --> 0:43:44.605
<v Speaker 1>you have to be a Mumma mea subscriber, and I

0:43:44.605 --> 0:43:47.285
<v Speaker 1>would so love it if you were, because when you do,

0:43:47.605 --> 0:43:50.405
<v Speaker 1>not only do you get exclusive No Filter episodes and

0:43:50.445 --> 0:43:53.325
<v Speaker 1>part twos of our conversations here, but you also get

0:43:53.365 --> 0:43:55.565
<v Speaker 1>to hear Mamma Mia out loud, you get the Move

0:43:55.605 --> 0:43:59.085
<v Speaker 1>Fitness app and all our other podcasts. This episode of

0:43:59.125 --> 0:44:01.965
<v Speaker 1>No Filter was produced by Naima Brown with sound production

0:44:02.245 --> 0:44:05.725
<v Speaker 1>by Leah Porgies. Special thanks to Hershared Australia for use

0:44:05.765 --> 0:44:08.285
<v Speaker 1>of the audio clips of Dussi's book In Bad Faith,

0:44:08.525 --> 0:44:10.485
<v Speaker 1>and we'll put a link to that in our show notes.

0:44:11.045 --> 0:44:14.685
<v Speaker 1>I know that we talked about some really difficult things

0:44:14.765 --> 0:44:18.285
<v Speaker 1>in this episode, so we put some links for you

0:44:18.445 --> 0:44:21.885
<v Speaker 1>that Darcy provided us and other more general links in

0:44:21.925 --> 0:44:24.805
<v Speaker 1>the show notes, So please reach out. If you're in

0:44:24.845 --> 0:44:27.165
<v Speaker 1>a hard to reach community and you're listening to this

0:44:27.485 --> 0:44:29.685
<v Speaker 1>and you want to know what to do because you're

0:44:29.725 --> 0:44:33.125
<v Speaker 1>in a situation like Darcy described, we'll have links for

0:44:33.205 --> 0:44:37.445
<v Speaker 1>you there and also just to Lifeline and other support organizations.