WEBVTT - Why Africa Brooke Left The Cult Of Wokeness

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<v Speaker 1>You're listening to a MoMA Maya podcast.

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<v Speaker 2>Mama Maya acknowledges the traditional owners of land and waters

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<v Speaker 2>that this podcast is recorded on.

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<v Speaker 1>So the risk that I was taking was will I

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<v Speaker 1>be betraying the black community? Will I be betraying women?

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<v Speaker 1>Will I be betraying other left leaning people? Am I

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<v Speaker 1>betraying my audience and friends and people that think they

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<v Speaker 1>know me and my partner and whatever else? But also

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<v Speaker 1>I was at such a point of the rage, if

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<v Speaker 1>you will, because suddenly I couldn't unsee how many people

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<v Speaker 1>were monetizing from people's shame. And the truth is, I

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<v Speaker 1>was not afraid of cancelation. I was not afraid of

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<v Speaker 1>the exile.

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<v Speaker 2>Welcome to no filter from Mamma may I'm me afraidman,

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<v Speaker 2>and I am afraid of being canceled every day in

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<v Speaker 2>every way. But as you just heard, my guest today

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<v Speaker 2>is not afraid, not anymore. Because in twenty twenty one,

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<v Speaker 2>writer and activist Africa Brook wrote an open letter and

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<v Speaker 2>posted it online. She called it why I'm Leaving the

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<v Speaker 2>Cult of Wokeness, and it immediately went viral. She was

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<v Speaker 2>twenty nine years old at the time, and that open

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<v Speaker 2>letter changed her life but not in the way she

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<v Speaker 2>expected it to. So what did she write in a

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<v Speaker 2>letter and how did she become unafraid and also why

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<v Speaker 2>she canceled. Africa believes that we are living right now

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<v Speaker 2>in the age of intolerance. Hard agree. And she also

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<v Speaker 2>believes that what the culture was demand of us is

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<v Speaker 2>to pick aside and post loudly and incessantly about it

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<v Speaker 2>on social media. And so for a long time, that's

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<v Speaker 2>what she did until suddenly one day it made her

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<v Speaker 2>feel sick. You're about to hear what happened that day,

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<v Speaker 2>but before you learn what made her quit the so

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<v Speaker 2>called cult of wokeness, you need to know how and

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<v Speaker 2>why she joined in the first place. Africa's story actually

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<v Speaker 2>begins back in twenty sixteen when she had a severe

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<v Speaker 2>drinking problem. So I started by asking her how her

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<v Speaker 2>alcohol addiction turned her into an activist.

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<v Speaker 1>I was twenty four years old and I was trying

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<v Speaker 1>to get sober. But I was struggling, struggling to let

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<v Speaker 1>go of alcohol, and it was pretty bad. It wasn't

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<v Speaker 1>sort of like a oh I take it a little

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<v Speaker 1>bit too far. Sometimes it was alcoholism. So I was

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<v Speaker 1>a blank out drinker, a bench drinker, very specifically, which

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<v Speaker 1>I think the British and Australians understand that very well

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<v Speaker 1>and know exactly what that is because it's embedded in

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<v Speaker 1>our culture. I have always been a writer, I've always

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<v Speaker 1>been in the creative world. So when I realized that

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<v Speaker 1>this problem wasn't going to be going anywhere anytime soon,

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<v Speaker 1>I started sharing online. I had relapsed seven times before that,

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<v Speaker 1>and I really knew that if I don't find a

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<v Speaker 1>way to get sober, going to be dead before I

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<v Speaker 1>turned twenty five years old. So I started an Instagram account,

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<v Speaker 1>which was anonymous at the time, still the same one

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<v Speaker 1>that I have today, and I started sharing sharing as

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<v Speaker 1>a way to keep myself sober, sharing as a way

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<v Speaker 1>to see if my you know, cries for help would

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<v Speaker 1>land with anyone out there. There was no plan to

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<v Speaker 1>build any sort of platform in the way that I

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<v Speaker 1>do now. None of that was part of the plan.

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<v Speaker 1>I just needed to get well and I had no

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<v Speaker 1>other space to do it offline. That was it. And

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<v Speaker 1>then what happened is that my story got picked up

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<v Speaker 1>pretty quickly by the UK media because of my age,

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<v Speaker 1>because of the way that I spoke about it, but

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<v Speaker 1>also it was just a sort of compelling story as well.

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<v Speaker 1>And I was immediately. When I say immediately, I mean

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<v Speaker 1>maybe six to eight months in, I was labeled as

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<v Speaker 1>a sobriety advocate. And the thing is, when you become

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<v Speaker 1>labeled as an advocate, you are also then labeled as

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<v Speaker 1>an activist, you know. So that's an important piece of

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<v Speaker 1>the story for me. Pretty early on into my recovery,

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<v Speaker 1>me just sharing about recovery and my findings and you know,

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<v Speaker 1>speaking in the way that I do now, but just

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<v Speaker 1>in a very different way. It was very recovery specific

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<v Speaker 1>at the time. I then became labeled an activist. And

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<v Speaker 1>once you get labeled an activist, you're not only expected

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<v Speaker 1>to speak about the specific thing you talk about. Now

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<v Speaker 1>you have to activate for everything else. So now I

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<v Speaker 1>can't just speak about recovery. I have to speak about

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<v Speaker 1>recovery through the lens of being a black woman. And

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<v Speaker 1>then after I do that, I have to speak about

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<v Speaker 1>recovery through the lens of a black immigrant woman, and

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<v Speaker 1>then so on and so on and so on. Right,

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<v Speaker 1>But then it doesn't just stop with me. I have

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<v Speaker 1>to start advocating for other people. And to be honest,

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<v Speaker 1>I actually, how do I put this? Not even just

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<v Speaker 1>on a credibility level, if I'm to be completely honest,

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<v Speaker 1>I think on an egoic level, it felt quite good

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<v Speaker 1>for people to think that I am someone that is

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<v Speaker 1>worthy of taking up all of these causes. So I

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<v Speaker 1>never really questioned it, you know what I mean.

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<v Speaker 2>It's like, not all heroes wear capes. Some of them

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<v Speaker 2>have a social media account, yeah, some of some of them.

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<v Speaker 1>Post on Insta, they do, some of them make infographics,

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<v Speaker 1>you know. So I think that part of the story

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<v Speaker 1>is quite important because then twenty sixteen, especially with everything

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<v Speaker 1>that happened in the US with Trump being elected, and

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<v Speaker 1>then I would say that for me and actually most

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<v Speaker 1>people that I speak to you, that's when we started

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<v Speaker 1>to notice the sort of just how much our most

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<v Speaker 1>intimate lives were being politicized. I don't remember before then

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<v Speaker 1>people looking at every fucking thing through the lens of politics.

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<v Speaker 1>I just don't, you know. Yeah, So twenty sixteen, twenty seventeen,

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<v Speaker 1>twenty eighteen, I started to go sort of deeper into

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<v Speaker 1>social justice spaces, but I truly believed I still had

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<v Speaker 1>my autonomy. I didn't believe that I was a social

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<v Speaker 1>justice warrior or anything like that, but I supported anyone

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<v Speaker 1>that was doing anything under social justice, because it's still

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<v Speaker 1>a value that I hold closely to this day. It

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<v Speaker 1>just looks very different to what I thinkt what it

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<v Speaker 1>needed to look like. And I realized that even though

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<v Speaker 1>I was a very confident, outspoken person and I'd been

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<v Speaker 1>speaking publicly around very challenging things for a time, I

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<v Speaker 1>just thought I'd feel very afraid in my own mind

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<v Speaker 1>first to begin with. And I can realize it now

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<v Speaker 1>more in retrospect, but I recognize what that feeling was.

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<v Speaker 1>Where I felt that I couldn't ask questions was the

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<v Speaker 1>first one, or that I couldn't point out any contradictions

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<v Speaker 1>that would kind of poke holes in whatever the mission was,

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<v Speaker 1>whether it was to do with race or gender, or

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<v Speaker 1>sex or identity, anything that didn't quite make sense to me.

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<v Speaker 1>I felt as if I just needed to keep it

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<v Speaker 1>to myself. You know that I'm not allowed to talk

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<v Speaker 1>about it because if I talk about it or ask

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<v Speaker 1>the questions, I might seem as if, how do I

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<v Speaker 1>put it, it felt like a betrayal. If I'm to

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<v Speaker 1>put it very simply, It's not a logical thing. It

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<v Speaker 1>just felt like I'm betraying black people if I ask

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<v Speaker 1>these questions or point out these contradictions, or I'm betraying

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<v Speaker 1>women if I say, actually, I don't think we should

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<v Speaker 1>live in such a fearful way, or to believe that

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<v Speaker 1>all men are just so many things that I just thought, okay,

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<v Speaker 1>but how is this applicable? Is it applicable to every

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<v Speaker 1>single situation? Just any critical thinking was sort of not

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<v Speaker 1>allowed by myself but also by the environment around me.

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<v Speaker 1>That was just the reality of it. So this suppression

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<v Speaker 1>of my voice and my inner thoughts especially, it just

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<v Speaker 1>started to come to a head around twenty nineteen because

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<v Speaker 1>I felt that I wasn't being in complete integrity with

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<v Speaker 1>my work. My work is about understanding self sabotage. My

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<v Speaker 1>work has always been around self expression and taking emotional

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<v Speaker 1>conversational risks. It's always been about having the conversations that

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<v Speaker 1>no one wants to have. But I realized that there

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<v Speaker 1>was an ever growing list of things that I was

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<v Speaker 1>not allowed to say, you know, because.

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<v Speaker 2>It did go with the correct opinion on that topic

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<v Speaker 2>according to activists. Absolutely yeah, right, So like if you

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<v Speaker 2>questioned the idea that say all men a rapists, and

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<v Speaker 2>you said, well, hang on, not all men, right, or

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<v Speaker 2>if say you believed. I don't know if this is

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<v Speaker 2>something you believe or not, but if you believed in

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<v Speaker 2>abortion but didn't feel comfortable with late term abortions for

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<v Speaker 2>non medical reasons, for example, but you couldn't say those

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<v Speaker 2>things publicly because the activists on those issues insisted you

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<v Speaker 2>or either with them or you were an enemy, and

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<v Speaker 2>you had to choose. There was no room for nuance.

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<v Speaker 1>There you go, there you go, one hundred percent. And

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<v Speaker 1>I think that was in the defense of men without

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<v Speaker 1>taking the nuance of well, when we talk about men,

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<v Speaker 1>we're also talking about boys, So how is it for

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<v Speaker 1>boys to be hearing us speaking of that? There was

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<v Speaker 1>just you can't, you can't. It just is what it is.

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<v Speaker 1>So for me, all of that over the course of

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<v Speaker 1>two to three years felt like a huge integrity breach massively.

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<v Speaker 1>I just couldn't keep up with it any more internally

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<v Speaker 1>for myself. And by the time twenty twenty comes around

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<v Speaker 1>and George Floyd is murdered in the States, like anyone else,

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<v Speaker 1>I was absolutely horrified. I felt just a level of

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<v Speaker 1>sickness I've never felt before around the situation like that,

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<v Speaker 1>And I think a lot of it is to do

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<v Speaker 1>with the fact that we were all online and we

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<v Speaker 1>will never experience well I hope we'll never experience anything

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<v Speaker 1>like that again. But it was just a very different time. Psychologically,

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<v Speaker 1>we were all very different. But there was something about

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<v Speaker 1>that specific case and the way that it sort of

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<v Speaker 1>just exploded all over the world, and how regardless of

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<v Speaker 1>where you were in the world, you were supposed to

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<v Speaker 1>behave and speak and respond to it in a very

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<v Speaker 1>specific way, very specific way. I even write about it

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<v Speaker 1>in the book and I say that even if you

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<v Speaker 1>were a shepherd in rural Guero, which is Zimbabwe, you

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<v Speaker 1>were expected to speak about this and to post the

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<v Speaker 1>square and to atone for your sins if you happen

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<v Speaker 1>to be white. For me, in the beginning, I felt

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<v Speaker 1>that sort of, I'm black, I'm supposed to respond to

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<v Speaker 1>this immediately. I'm supposed to call other white people in,

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<v Speaker 1>you know, this idea, which I think is so self righteous.

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<v Speaker 1>You know that I have to call people in, you know,

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<v Speaker 1>But that's what it was. That's what I felt like.

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<v Speaker 2>Can you explain the difference between calling someone out and

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<v Speaker 2>calling someone in and how those two things have sort

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<v Speaker 2>of seen differently.

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<v Speaker 1>Well, first of all, I personally don't think there's any difference.

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<v Speaker 1>But the idea of calling someone out, for example, is

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<v Speaker 1>that you notice a problematic action or some kind of wrongdoing,

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<v Speaker 1>then you have a duty to name whatever the harm

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<v Speaker 1>that's been done, and you have a duty to use

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<v Speaker 1>pretty much any means necessary apart from let's say, extreme

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<v Speaker 1>physical violence, to shame the other person and to make

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<v Speaker 1>them see what they have done so that they decide

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<v Speaker 1>that they will take accountability for whatever the harm is.

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<v Speaker 1>And the idea is that calling someone in is supposed

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<v Speaker 1>to be you might notice, even in the way that

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<v Speaker 1>I said it, it's supposed to be a more gentle

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<v Speaker 1>approach of highlighting the harm that someone might have done.

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<v Speaker 1>But you're approaching it like a good faith They're supposed

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<v Speaker 1>to be a good faith approach around it, right. You're

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<v Speaker 1>not supposed to assume that the other person did this

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<v Speaker 1>maliciously and consciously. You're supposed to assume that maybe they

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<v Speaker 1>just didn't realize what they were doing, So yeah, call

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<v Speaker 1>them in, And you're supposed to do it privately before

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<v Speaker 1>you do it publicly, and if the person doesn't want

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<v Speaker 1>to respond privately, then your hand has been forced, and

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<v Speaker 1>then you can do it publicly. But even publicly, it's

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<v Speaker 1>supposed to be a little bit more gentle. But the

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<v Speaker 1>reason why I say I don't think there's any difference

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<v Speaker 1>because I don't think I've ever seen it executed in

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<v Speaker 1>that way. Really, I just haven't seen that.

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<v Speaker 2>And is that something that you did. Would you call

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<v Speaker 2>people out and call them in and try to shame them.

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<v Speaker 1>No, I never did anything like that. I never called

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<v Speaker 1>anyone out or tried to call anyone in. I think

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<v Speaker 1>I was just sort of sitting on the sidelines co

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<v Speaker 1>signing that behavior. But I think I was co signing

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<v Speaker 1>that behavior out of fear because if I have empathy

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<v Speaker 1>for that person, then am I on the side of

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<v Speaker 1>the harm doer? You know what I mean. That's the

0:12:33.885 --> 0:12:36.605
<v Speaker 1>sort of sinister way all of these things work because

0:12:36.645 --> 0:12:40.765
<v Speaker 1>it starts to act as almost cancelation by proximity. If

0:12:40.805 --> 0:12:43.685
<v Speaker 1>I defend this person, I might get canceled too, So

0:12:43.765 --> 0:12:47.125
<v Speaker 1>I just have to let it happen. So twenty twenty

0:12:47.245 --> 0:12:51.045
<v Speaker 1>was very similar. In the beginning. I also was overwhelmed

0:12:51.045 --> 0:12:53.765
<v Speaker 1>with emotion because a black man has been killed by

0:12:53.765 --> 0:12:57.325
<v Speaker 1>the hands of the police. So it's a very specific Again,

0:12:58.245 --> 0:13:01.365
<v Speaker 1>there's a truth, but there's a way that the truth

0:13:01.485 --> 0:13:04.725
<v Speaker 1>is being put forward. That means that you all have

0:13:04.805 --> 0:13:06.845
<v Speaker 1>to be in a state of fear. It's kind of

0:13:06.885 --> 0:13:10.605
<v Speaker 1>like as if black people are being lynched type of

0:13:10.605 --> 0:13:14.085
<v Speaker 1>thing without any any need to know what the details

0:13:14.085 --> 0:13:16.605
<v Speaker 1>of it was. Because if you're curious about what the

0:13:16.685 --> 0:13:20.245
<v Speaker 1>details are, that means you are siding with whatever the

0:13:20.285 --> 0:13:24.805
<v Speaker 1>thing is. So in the beginning I pretty much joined

0:13:24.845 --> 0:13:29.725
<v Speaker 1>the cause. I was horrified. I then was doing callouts,

0:13:29.765 --> 0:13:33.365
<v Speaker 1>but not even specific people. It was mainly saying you

0:13:33.525 --> 0:13:35.685
<v Speaker 1>need to be speaking up about this. It was a

0:13:35.805 --> 0:13:38.965
<v Speaker 1>very silence is violence energy, That's how I would put it.

0:13:38.965 --> 0:13:42.005
<v Speaker 1>It was very silence is violence. If you are not

0:13:42.085 --> 0:13:44.285
<v Speaker 1>speaking out about this, then you are on the wrong

0:13:44.325 --> 0:13:46.245
<v Speaker 1>side of history. Blah blah blah, blah blah blah, all

0:13:46.325 --> 0:13:48.925
<v Speaker 1>the all the scripts that you can expect. Then I

0:13:49.645 --> 0:13:54.765
<v Speaker 1>was applauded very loudly for it, very very loudly. It

0:13:54.845 --> 0:13:58.045
<v Speaker 1>was like, how do I how do I put this?

0:13:58.205 --> 0:14:00.925
<v Speaker 1>It was like you get a sort of rush off

0:14:01.005 --> 0:14:04.365
<v Speaker 1>for adrenaline because it's also happening in an environment that

0:14:04.445 --> 0:14:07.605
<v Speaker 1>is so abnormal. It's not actually normal for you to

0:14:07.685 --> 0:14:10.285
<v Speaker 1>put out a thought and in me imediately it's co

0:14:10.485 --> 0:14:13.605
<v Speaker 1>signed by thousands and thousands of people telling you that

0:14:13.685 --> 0:14:16.325
<v Speaker 1>you've done a good job. The same thing can never

0:14:16.485 --> 0:14:18.725
<v Speaker 1>happen offline. It just can't.

0:14:18.845 --> 0:14:21.565
<v Speaker 2>It would be like getting a standing ovation, like going

0:14:21.645 --> 0:14:24.525
<v Speaker 2>out into the street and saying something and having everyone

0:14:24.605 --> 0:14:26.485
<v Speaker 2>just stop what they're doing and just turn to you

0:14:26.525 --> 0:14:27.125
<v Speaker 2>and applaud.

0:14:27.645 --> 0:14:31.005
<v Speaker 1>Yeah, that's exactly what it was, And I could see

0:14:31.725 --> 0:14:34.205
<v Speaker 1>just how easy it is to get drunk on that

0:14:34.405 --> 0:14:38.285
<v Speaker 1>level of validation and affirmation. But again, I use the

0:14:38.365 --> 0:14:42.445
<v Speaker 1>language of integrity breach, and that's very specific language that

0:14:42.485 --> 0:14:45.485
<v Speaker 1>I use for myself because my sobriety forced me to

0:14:45.565 --> 0:14:48.245
<v Speaker 1>really think deeply about what my values actually are, to

0:14:48.285 --> 0:14:50.685
<v Speaker 1>think about the kind of person that I am, So

0:14:50.965 --> 0:14:54.125
<v Speaker 1>it's very easy for me to notice when I'm operating

0:14:54.245 --> 0:14:58.085
<v Speaker 1>completely out of integrity, so that in that moment, I

0:14:58.125 --> 0:15:00.525
<v Speaker 1>think it was about a couple of hours or something

0:15:00.565 --> 0:15:03.365
<v Speaker 1>like that, all of this was happening in so I

0:15:03.405 --> 0:15:06.965
<v Speaker 1>didn't sort of lean into this silence as violence energy

0:15:07.005 --> 0:15:09.525
<v Speaker 1>for a prolonged amount of time, but for me was

0:15:09.565 --> 0:15:12.445
<v Speaker 1>long enough because I had never really participated in anything

0:15:12.485 --> 0:15:14.525
<v Speaker 1>like that before, So it was very sort of shocking

0:15:14.605 --> 0:15:16.685
<v Speaker 1>to the system to see myself behave in this.

0:15:16.685 --> 0:15:19.765
<v Speaker 2>Way, and there was a particular twenty four hour period

0:15:19.925 --> 0:15:23.045
<v Speaker 2>during that time in twenty twenty when Black Lives Matter

0:15:23.085 --> 0:15:26.965
<v Speaker 2>content completely dominated social media and where it seemed like

0:15:26.965 --> 0:15:30.565
<v Speaker 2>the whole world was posting a black square in solidarity

0:15:30.645 --> 0:15:34.925
<v Speaker 2>with the BLM movement, and also because people were scared

0:15:34.925 --> 0:15:38.085
<v Speaker 2>of being canceled if they didn't post one, and then

0:15:38.125 --> 0:15:41.325
<v Speaker 2>the active is canceled everyone anyway, because the black squares

0:15:41.325 --> 0:15:44.765
<v Speaker 2>were apparently flooding feeds, and they said that it was

0:15:44.805 --> 0:15:49.485
<v Speaker 2>preventing people from getting information from black creators about the

0:15:49.485 --> 0:15:52.245
<v Speaker 2>movement Africa. Did you post the black Square?

0:15:52.965 --> 0:15:55.885
<v Speaker 1>No? I didn't. I didn't. I was very close to

0:15:55.965 --> 0:15:59.725
<v Speaker 1>posting the black square because even I, as a black person,

0:15:59.845 --> 0:16:03.765
<v Speaker 1>felt pressure to post it. Because again, I really want

0:16:03.845 --> 0:16:06.005
<v Speaker 1>to make it clear that there's so much nuance in

0:16:06.045 --> 0:16:08.765
<v Speaker 1>what we're speaking about. So many conversations that were happening

0:16:08.805 --> 0:16:12.045
<v Speaker 1>at the time were really necessary, and I think they

0:16:12.045 --> 0:16:15.165
<v Speaker 1>have really transformed the way people understand race in a

0:16:15.285 --> 0:16:19.005
<v Speaker 1>useful way. However, it then started to go to an extreme,

0:16:19.045 --> 0:16:21.085
<v Speaker 1>to an extreme that I believe had this sort of

0:16:21.605 --> 0:16:24.845
<v Speaker 1>religious undertone to it, the idea that if you are

0:16:24.845 --> 0:16:27.005
<v Speaker 1>a white person, then you are pretty much born with

0:16:27.165 --> 0:16:30.325
<v Speaker 1>original sin that is white supremacy, so you have to

0:16:30.365 --> 0:16:33.285
<v Speaker 1>spend the rest of your life atoning for it through

0:16:33.325 --> 0:16:36.925
<v Speaker 1>an anti racism course. You might notice that also in

0:16:37.005 --> 0:16:43.965
<v Speaker 1>that year, all books to do with anti racism absolutely exploded, exploded,

0:16:44.165 --> 0:16:47.685
<v Speaker 1>They did so so well. Other people got book deals

0:16:47.765 --> 0:16:51.045
<v Speaker 1>because of that because they did something that went viral.

0:16:51.125 --> 0:16:54.685
<v Speaker 1>So to me, there is an anti racism industrial complex.

0:16:54.725 --> 0:16:59.325
<v Speaker 1>But that's a completely different conversation. But this is just

0:16:59.405 --> 0:17:01.805
<v Speaker 1>the thing that I started to notice. But I had

0:17:02.205 --> 0:17:06.005
<v Speaker 1>more questions because I started to think, well, how is

0:17:06.045 --> 0:17:08.685
<v Speaker 1>a let's say, a young black girl who was adopted

0:17:08.685 --> 0:17:12.885
<v Speaker 1>by white pairs supposed to feel about everything that we're

0:17:12.885 --> 0:17:17.205
<v Speaker 1>saying right now? Is she supposed to start questioning her parents?

0:17:17.605 --> 0:17:20.805
<v Speaker 1>Like I just didn't understand how a lot of what

0:17:21.005 --> 0:17:23.885
<v Speaker 1>was being said is applicable into real life and the

0:17:23.965 --> 0:17:28.005
<v Speaker 1>damage that it actually causes when we start interrogating every

0:17:28.125 --> 0:17:31.605
<v Speaker 1>white person we've ever interacted with to see if any

0:17:31.645 --> 0:17:34.805
<v Speaker 1>of maybe the conflicts that we had or disagreements were

0:17:34.805 --> 0:17:38.685
<v Speaker 1>because of some kind of racial intent. There were things

0:17:38.685 --> 0:17:41.125
<v Speaker 1>that I just didn't feel comfortable with over time, so

0:17:41.725 --> 0:17:44.525
<v Speaker 1>I didn't post the Black Square because also I didn't

0:17:44.565 --> 0:17:46.885
<v Speaker 1>understand the origin of it. I was hearing that it

0:17:46.925 --> 0:17:49.485
<v Speaker 1>had come from the music industry and it was specifically

0:17:49.525 --> 0:17:53.805
<v Speaker 1>for musicians, but then also so many black squares, it's

0:17:53.845 --> 0:17:56.885
<v Speaker 1>actually blocking out the information for people to meet up

0:17:56.885 --> 0:18:00.685
<v Speaker 1>and organize. So again, logically it just didn't make sense.

0:18:01.365 --> 0:18:04.765
<v Speaker 1>But I did keep the mob away, if you will,

0:18:05.325 --> 0:18:08.645
<v Speaker 1>by calling people out in a different way. So, if

0:18:08.645 --> 0:18:10.925
<v Speaker 1>I'm to be honest, it's as if I found another

0:18:10.965 --> 0:18:12.645
<v Speaker 1>way to be like, Okay, I'm not going to do

0:18:12.765 --> 0:18:15.485
<v Speaker 1>that thing, but I'll do this instead. I'll use my

0:18:15.565 --> 0:18:18.405
<v Speaker 1>platform to call everyone else out. So that's what I did.

0:18:18.925 --> 0:18:21.645
<v Speaker 2>There was a man that slid into your DMS to

0:18:21.765 --> 0:18:27.925
<v Speaker 2>question quite politely, I believe, what did he say to you?

0:18:28.005 --> 0:18:29.325
<v Speaker 2>And what did you do in response?

0:18:29.845 --> 0:18:32.885
<v Speaker 1>So this is when I was choosing my plan B

0:18:33.045 --> 0:18:35.125
<v Speaker 1>of not posting the Black Square and then kind of

0:18:35.165 --> 0:18:37.685
<v Speaker 1>just going hard and saying that everyone needs to be

0:18:37.725 --> 0:18:40.445
<v Speaker 1>posting gosh. And you know what, even when I think

0:18:40.485 --> 0:18:44.205
<v Speaker 1>about it, I'm like, oh my god, really really?

0:18:45.925 --> 0:18:49.245
<v Speaker 2>So then you had a surreal situation where all these

0:18:49.285 --> 0:18:51.365
<v Speaker 2>white people who were trying to be allies to the

0:18:51.365 --> 0:18:55.125
<v Speaker 2>black community started panicking because they didn't know whether the

0:18:55.125 --> 0:18:57.005
<v Speaker 2>best way to do that was to post the black

0:18:57.045 --> 0:19:00.885
<v Speaker 2>square or delete the one that already posted. And suddenly

0:19:00.885 --> 0:19:04.005
<v Speaker 2>it wasn't even about George Floyd anymore or fighting racism,

0:19:04.325 --> 0:19:07.405
<v Speaker 2>but it suddenly became about cancelation by this group of

0:19:07.445 --> 0:19:10.765
<v Speaker 2>vigilantes who were policing what everyone was doing.

0:19:11.725 --> 0:19:14.525
<v Speaker 1>You just named it, That's exactly it. It stopped becoming

0:19:14.565 --> 0:19:17.765
<v Speaker 1>about the thing. The intent just became very different. It

0:19:17.885 --> 0:19:20.805
<v Speaker 1>just became very different. So that's what I was doing.

0:19:21.005 --> 0:19:23.365
<v Speaker 1>Everyone should be talking about this. Why is no one talking?

0:19:23.365 --> 0:19:26.085
<v Speaker 1>Blah blah blah? And then this man sends me a DM,

0:19:26.245 --> 0:19:30.045
<v Speaker 1>which it was really polite. He was just curious about

0:19:30.045 --> 0:19:32.845
<v Speaker 1>my approach. He had been someone that had been following

0:19:32.845 --> 0:19:35.165
<v Speaker 1>my work for a while, so I think the way

0:19:35.205 --> 0:19:38.805
<v Speaker 1>in which I was approaching this conversation was just very

0:19:38.845 --> 0:19:43.405
<v Speaker 1>different from what he would have expected of me, understandably so,

0:19:43.405 --> 0:19:45.725
<v Speaker 1>so he was pretty much just asking, do I really

0:19:45.765 --> 0:19:48.605
<v Speaker 1>think this is the right way to be going about this.

0:19:48.845 --> 0:19:52.045
<v Speaker 1>I'm saying that I want people to come together, people

0:19:52.045 --> 0:19:54.445
<v Speaker 1>to be talking about this, So do I think that

0:19:54.525 --> 0:19:57.405
<v Speaker 1>this is the right approach for it? And I didn't

0:19:57.685 --> 0:20:01.685
<v Speaker 1>even respond to him. I screenshotted the DM. The conversation

0:20:02.445 --> 0:20:06.605
<v Speaker 1>posted it onto my Instagram feed, and then again immediately

0:20:06.805 --> 0:20:09.725
<v Speaker 1>because already I was getting cheers and validation from the

0:20:09.765 --> 0:20:14.245
<v Speaker 1>calling out people calling in every self righteous action possible.

0:20:14.365 --> 0:20:18.005
<v Speaker 1>You know, I was getting applauded for it. And when

0:20:18.045 --> 0:20:22.205
<v Speaker 1>I posted that screenshot immediately again because you have to

0:20:22.445 --> 0:20:25.685
<v Speaker 1>think back to the time, everyone is on their phones, yes,

0:20:26.125 --> 0:20:31.885
<v Speaker 1>and everything would explode at that time, and that's exactly

0:20:31.885 --> 0:20:33.725
<v Speaker 1>what happened with this post. And I think it was

0:20:33.925 --> 0:20:36.885
<v Speaker 1>up for all of twenty minutes, but it had tens

0:20:36.925 --> 0:20:40.565
<v Speaker 1>of thousands of likes and comments and well done. And

0:20:40.685 --> 0:20:43.085
<v Speaker 1>he shouldn't be speaking to you in this way, you know,

0:20:43.365 --> 0:20:46.405
<v Speaker 1>all of those ego stroking things, no one asked for

0:20:46.445 --> 0:20:50.005
<v Speaker 1>any context. Actually, I think there were some people that

0:20:50.045 --> 0:20:53.405
<v Speaker 1>were commenting saying that is a valuable thing to ask,

0:20:53.645 --> 0:20:56.925
<v Speaker 1>you know, but I didn't. I didn't want to see

0:20:57.365 --> 0:20:59.405
<v Speaker 1>any of that. I didn't want to see anything that

0:20:59.445 --> 0:21:01.405
<v Speaker 1>would sort of break me out of this chance.

0:21:01.645 --> 0:21:03.485
<v Speaker 2>Did it feel good those twenty minutes?

0:21:04.005 --> 0:21:07.725
<v Speaker 1>Oh? Absolutely, are you kidding me? It feels like the

0:21:07.765 --> 0:21:11.525
<v Speaker 1>thing that I was saying before. It's exhilarating, you feel powerful.

0:21:11.645 --> 0:21:14.285
<v Speaker 1>It's like an arousal of all of the senses because

0:21:14.325 --> 0:21:19.485
<v Speaker 1>you're getting an insanely abnormal amount of validation and affirmation

0:21:19.645 --> 0:21:22.405
<v Speaker 1>from all corners of the globe. At the same time.

0:21:22.805 --> 0:21:27.805
<v Speaker 1>You know, you can see actually how people easily become

0:21:27.925 --> 0:21:31.325
<v Speaker 1>caricatures of themselves based on a moment in time. You

0:21:31.365 --> 0:21:33.965
<v Speaker 1>see it. You see it because they want to repeat

0:21:34.005 --> 0:21:36.765
<v Speaker 1>that same thing again and again and again. It's almost

0:21:36.765 --> 0:21:38.645
<v Speaker 1>like taking drugs for the first time.

0:21:38.485 --> 0:21:41.765
<v Speaker 2>And that becomes their identity exactly.

0:21:41.725 --> 0:21:44.165
<v Speaker 1>And you're chasing that same feeling, so you're reading the

0:21:44.165 --> 0:21:47.685
<v Speaker 1>same thing, and in that moment, it's about twenty minutes,

0:21:48.245 --> 0:21:50.565
<v Speaker 1>I had this experience where I sort of zoomed out

0:21:50.565 --> 0:21:53.445
<v Speaker 1>of myself. You could call it dissociation or whatever, but

0:21:53.525 --> 0:21:56.805
<v Speaker 1>I think I had just hit my max of trying

0:21:56.845 --> 0:22:00.445
<v Speaker 1>to of wearing the mask, if you will, of wearing

0:22:00.445 --> 0:22:03.445
<v Speaker 1>the mask when actually had all of these questions. I

0:22:03.605 --> 0:22:06.325
<v Speaker 1>somewhat agreed with this man, and I knew that he

0:22:06.445 --> 0:22:09.685
<v Speaker 1>was saying was valuable, but the cognitive dissonance was so intense. Hence,

0:22:10.205 --> 0:22:12.005
<v Speaker 1>and to be honest, I think it was shame. I

0:22:12.045 --> 0:22:16.045
<v Speaker 1>felt ashamed because he was right. I felt ashamed because

0:22:16.245 --> 0:22:18.445
<v Speaker 1>everything that I was doing in this moment in time

0:22:18.605 --> 0:22:22.205
<v Speaker 1>was so directly opposing the work that I'd been doing

0:22:22.205 --> 0:22:25.485
<v Speaker 1>for the past five to six years. I was ashamed

0:22:25.565 --> 0:22:29.165
<v Speaker 1>because I had been called out. To be honest, I

0:22:29.165 --> 0:22:31.925
<v Speaker 1>would say what this man did with the truly calling in,

0:22:32.525 --> 0:22:35.405
<v Speaker 1>calling someone in saying hey, coming into me privately and

0:22:35.445 --> 0:22:38.125
<v Speaker 1>saying hey, I've been following your work for a while

0:22:38.125 --> 0:22:39.925
<v Speaker 1>and I respect what you do. So I just wanted

0:22:39.925 --> 0:22:42.165
<v Speaker 1>to know, do you genuinely believe that this is the

0:22:42.205 --> 0:22:45.725
<v Speaker 1>right approach? You know? So it's almost as if that's

0:22:45.725 --> 0:22:48.685
<v Speaker 1>what it was, cognitive dissonance, which was wrapped in shame

0:22:48.845 --> 0:22:52.445
<v Speaker 1>and embarrassment and having to look at myself, you know,

0:22:52.645 --> 0:22:55.325
<v Speaker 1>so instead of taking the time to respond to him,

0:22:55.805 --> 0:22:58.165
<v Speaker 1>I was going to publicly shame him instead.

0:22:58.605 --> 0:23:00.445
<v Speaker 2>You know, why did you take it down?

0:23:01.045 --> 0:23:03.525
<v Speaker 1>I took it down because I had that experience of

0:23:03.685 --> 0:23:08.045
<v Speaker 1>seeing myself behaving in this way, and I felt sick.

0:23:08.685 --> 0:23:11.685
<v Speaker 1>I don't I have many moments in my life where

0:23:11.685 --> 0:23:16.245
<v Speaker 1>something has happened psychologically that has actually made me feel

0:23:16.365 --> 0:23:18.845
<v Speaker 1>so sick, and that was one of those moments. And

0:23:18.885 --> 0:23:22.805
<v Speaker 1>I immediately deleted the post and I logged out off

0:23:22.885 --> 0:23:25.725
<v Speaker 1>Instagram I think for a day or a couple of days,

0:23:26.205 --> 0:23:29.365
<v Speaker 1>and in that time I just started journaling. I just

0:23:29.405 --> 0:23:34.445
<v Speaker 1>started writing everything, everything that I had felt afraid to say,

0:23:35.085 --> 0:23:38.645
<v Speaker 1>everything that I had seen in myself, everything that I

0:23:38.645 --> 0:23:40.685
<v Speaker 1>had been writing over the past couple of years, because

0:23:40.725 --> 0:23:43.525
<v Speaker 1>I've always journaled, so all of those moments that I

0:23:43.565 --> 0:23:46.085
<v Speaker 1>felt I needed to speak and think and behave in

0:23:46.125 --> 0:23:50.485
<v Speaker 1>a specific way, because I'm Black, because I'm supposedly left leaning,

0:23:50.525 --> 0:23:53.605
<v Speaker 1>because of all of these identity things. I wrote it down,

0:23:53.845 --> 0:23:57.485
<v Speaker 1>and that is what inspired the open letter that I

0:23:57.525 --> 0:24:00.765
<v Speaker 1>would then write in early twenty twenty one, which was

0:24:00.805 --> 0:24:04.085
<v Speaker 1>called why I'm leaving the Cult of Wokeness. So that

0:24:04.165 --> 0:24:07.445
<v Speaker 1>open letter didn't just sort of happen. I wrote it

0:24:07.485 --> 0:24:09.565
<v Speaker 1>in two hours. It was four thousand words. I wrote

0:24:09.565 --> 0:24:11.565
<v Speaker 1>it in a couple of hours, but it was a

0:24:11.685 --> 0:24:14.805
<v Speaker 1>build up from twenty eighteen. As I was saying to you,

0:24:15.325 --> 0:24:18.725
<v Speaker 1>of just suddenly realizing that I have been betraying myself

0:24:18.765 --> 0:24:23.085
<v Speaker 1>without even realizing, I have been self editing and monitoring

0:24:23.085 --> 0:24:27.045
<v Speaker 1>my language and replacing my language with scripts and things

0:24:27.045 --> 0:24:29.165
<v Speaker 1>that I don't actually believe in, because I thought if

0:24:29.245 --> 0:24:32.685
<v Speaker 1>I truly say what I think, or I truly just

0:24:32.805 --> 0:24:36.525
<v Speaker 1>generally express curiosity in a way that is not so

0:24:36.645 --> 0:24:39.325
<v Speaker 1>called allowed, that I'm going to be canceled, that I'm

0:24:39.325 --> 0:24:41.565
<v Speaker 1>going to be punished for it, that I'm going to

0:24:41.605 --> 0:24:45.045
<v Speaker 1>be exiled by my community, That i will lose my audience,

0:24:45.045 --> 0:24:47.845
<v Speaker 1>that I will lose my clients, that I will lose opportunities.

0:24:48.525 --> 0:24:52.765
<v Speaker 1>All of these things. I associated speaking the truth with loss.

0:24:53.045 --> 0:24:56.005
<v Speaker 1>There was no other way around it. It was just like,

0:24:56.125 --> 0:24:58.765
<v Speaker 1>if I ask questions, if I speak the truth, if

0:24:58.845 --> 0:25:02.405
<v Speaker 1>I point out contradictions, there will be loss. There was

0:25:02.485 --> 0:25:05.525
<v Speaker 1>no you know what I referred to as the third perspective.

0:25:05.565 --> 0:25:07.645
<v Speaker 1>There was no kind of nuance, There was no grade.

0:25:07.725 --> 0:25:10.685
<v Speaker 1>There was no well, I'm lose these people, but what

0:25:10.725 --> 0:25:14.165
<v Speaker 1>if I gain all of that, or actually I don't

0:25:14.205 --> 0:25:17.325
<v Speaker 1>need an audience that expects me to perform a very

0:25:17.365 --> 0:25:22.605
<v Speaker 1>specific version of myself. There was just no option of

0:25:23.005 --> 0:25:26.925
<v Speaker 1>any other way to be apart from compliance. So twenty

0:25:27.045 --> 0:25:31.165
<v Speaker 1>twenty was really big because of that. And then shortly after,

0:25:31.565 --> 0:25:35.805
<v Speaker 1>you know, the racial uprising then became the are you

0:25:35.925 --> 0:25:40.485
<v Speaker 1>vaccinated or not vaccinated conversation, which then became another whole thing.

0:25:40.925 --> 0:25:43.085
<v Speaker 1>So all of that is for me what inspired me

0:25:43.165 --> 0:25:45.325
<v Speaker 1>to write that open letter and to just make the

0:25:45.405 --> 0:25:49.485
<v Speaker 1>declaration that whatever, whatever this thing is, whatever this game

0:25:49.605 --> 0:25:53.125
<v Speaker 1>is I just refuse to do it. I won't do

0:25:53.165 --> 0:25:54.245
<v Speaker 1>it anymore.

0:25:55.605 --> 0:25:59.285
<v Speaker 2>After this shortbreak. What happened after Africa shared her views

0:25:59.325 --> 0:26:08.165
<v Speaker 2>with the world was she canceled? Did you regret it? Africa?

0:26:08.205 --> 0:26:10.925
<v Speaker 2>You begin your open life with the words, if there's

0:26:11.005 --> 0:26:13.965
<v Speaker 2>one thing I'm not afraid of, it's being canceled. If

0:26:14.005 --> 0:26:16.805
<v Speaker 2>being canceled means me living in integrity as a human

0:26:16.845 --> 0:26:20.685
<v Speaker 2>being who thinks for themselves, cancel me today. I repeat,

0:26:21.165 --> 0:26:25.525
<v Speaker 2>I am not afraid. Were you really not afraid? Because

0:26:25.765 --> 0:26:29.285
<v Speaker 2>I think everyone today, whether or not they're a public figure,

0:26:30.405 --> 0:26:33.645
<v Speaker 2>is pretty afraid of being canceled, right because it can

0:26:33.685 --> 0:26:37.285
<v Speaker 2>feel like we're all one misstep away from cancelation. And

0:26:37.325 --> 0:26:40.085
<v Speaker 2>we've seen it happen to enough people now to know

0:26:40.165 --> 0:26:43.565
<v Speaker 2>how brutal it looks. So how did you become unafraid

0:26:43.565 --> 0:26:43.765
<v Speaker 2>of that?

0:26:45.165 --> 0:26:49.205
<v Speaker 1>You know? What I think, if there's anything that I've learned,

0:26:49.285 --> 0:26:53.205
<v Speaker 1>is that fear never absolutely goes away. It's just a

0:26:53.205 --> 0:26:58.085
<v Speaker 1>different quality of fear. I think. So for me, I

0:26:58.165 --> 0:27:01.885
<v Speaker 1>did have that undercurrent of fear, which is absolutely normal,

0:27:01.965 --> 0:27:05.045
<v Speaker 1>because I was doing something that was so high risk

0:27:05.205 --> 0:27:09.085
<v Speaker 1>for a lot of reasons, for a lot of reasons,

0:27:09.525 --> 0:27:13.725
<v Speaker 1>because I felt that me pressing published was again, all

0:27:13.725 --> 0:27:16.005
<v Speaker 1>of it was based on identity, because we're in such

0:27:16.045 --> 0:27:19.965
<v Speaker 1>an identity obsessed world, and when you are a racialized

0:27:20.005 --> 0:27:22.325
<v Speaker 1>person that has been labeled an activist and all of

0:27:22.365 --> 0:27:25.925
<v Speaker 1>these other things, there are expectations off you. So the

0:27:26.005 --> 0:27:29.765
<v Speaker 1>risk that I was taking was will I be betraying

0:27:29.885 --> 0:27:32.485
<v Speaker 1>the black community, Will I be betraying women? Will I

0:27:32.525 --> 0:27:35.325
<v Speaker 1>be betraying other left leaning people? Am I betraying my

0:27:35.405 --> 0:27:37.685
<v Speaker 1>audience and friends and people that think they know me

0:27:37.845 --> 0:27:41.645
<v Speaker 1>and my partner and whatever else? But also I was

0:27:41.685 --> 0:27:45.045
<v Speaker 1>at such a point of almost like a rage, if

0:27:45.085 --> 0:27:48.765
<v Speaker 1>you will, because suddenly I couldn't unsee how many people

0:27:48.845 --> 0:27:53.445
<v Speaker 1>were monetizing from people's shame. I couldn't unsee how many

0:27:53.485 --> 0:27:57.325
<v Speaker 1>people were actually making this a business. They didn't want

0:27:57.485 --> 0:28:00.885
<v Speaker 1>racism to go away, you know, because then they're out

0:28:00.925 --> 0:28:02.885
<v Speaker 1>of pocket. They're out of a book deal, they're out

0:28:02.885 --> 0:28:04.925
<v Speaker 1>of a brand deal, they're out of all of these things.

0:28:04.925 --> 0:28:10.045
<v Speaker 1>So they're constantly creating problems. I couldn't unsee the people

0:28:10.165 --> 0:28:13.485
<v Speaker 1>or the activists that are constantly keeping women so afraid,

0:28:14.045 --> 0:28:18.125
<v Speaker 1>you know, never making women feel empowered about the realities

0:28:18.165 --> 0:28:20.805
<v Speaker 1>of the world. But there was just so much fear

0:28:20.885 --> 0:28:25.645
<v Speaker 1>that was being sold as progress and empowerment, and that

0:28:25.765 --> 0:28:28.165
<v Speaker 1>enraged me to the point of actually not allowing what

0:28:28.245 --> 0:28:31.005
<v Speaker 1>of a fear that I felt to consume me because

0:28:31.085 --> 0:28:33.725
<v Speaker 1>I had realized that I had been such a coward.

0:28:33.845 --> 0:28:35.805
<v Speaker 1>I had been a coward and I didn't even know,

0:28:36.245 --> 0:28:39.205
<v Speaker 1>and I had so much compassion and empathy for that coward.

0:28:39.605 --> 0:28:43.125
<v Speaker 1>But I needed this version of Africa to step forward

0:28:43.205 --> 0:28:46.165
<v Speaker 1>and to say this is what we're doing now. So

0:28:46.485 --> 0:28:49.125
<v Speaker 1>I was not The truth is I was not afraid

0:28:49.165 --> 0:28:52.045
<v Speaker 1>of cancelation. I was not afraid of the exile. I

0:28:52.125 --> 0:28:55.685
<v Speaker 1>was afraid of the uncertainty because there's so much unknown

0:28:55.885 --> 0:28:58.845
<v Speaker 1>once you liberate yourself, there is so much that is unknown.

0:28:59.125 --> 0:29:02.725
<v Speaker 1>But in writing those words, even when I read them

0:29:02.765 --> 0:29:05.285
<v Speaker 1>back now or someone reads them back to me, I

0:29:05.365 --> 0:29:08.525
<v Speaker 1>feel a sense of so much power. That's exactly how

0:29:08.565 --> 0:29:11.925
<v Speaker 1>I felt in that moment. I didn't feel consumed by

0:29:11.965 --> 0:29:14.765
<v Speaker 1>fear at all. I didn't, But I think it's because

0:29:14.805 --> 0:29:18.285
<v Speaker 1>being consumed by fear was just no longer a choice

0:29:18.485 --> 0:29:19.165
<v Speaker 1>at that time.

0:29:19.445 --> 0:29:22.845
<v Speaker 2>Your open letter went viral. It's currently been read by

0:29:22.925 --> 0:29:26.525
<v Speaker 2>I think around twenty million people. Were you canceled?

0:29:27.565 --> 0:29:35.085
<v Speaker 1>No what happened quite the opposite. Actually my letter, I

0:29:35.285 --> 0:29:38.485
<v Speaker 1>realized here's the thing. By the way, can I ask

0:29:38.485 --> 0:29:40.925
<v Speaker 1>you a question, how do you define cancelation?

0:29:41.245 --> 0:29:44.565
<v Speaker 2>Yeah, it's a great question, isn't it. I mean, I've

0:29:44.605 --> 0:29:48.605
<v Speaker 2>been canceled so many times, over so many years before

0:29:48.605 --> 0:29:50.405
<v Speaker 2>it was even called that. It used to be called

0:29:50.445 --> 0:29:55.605
<v Speaker 2>a pylon or backlash or outrage culture. But I think

0:29:55.605 --> 0:29:57.805
<v Speaker 2>a pylon is probably the best description of what it

0:29:57.845 --> 0:30:01.085
<v Speaker 2>feels like when it happens to you. And it's very

0:30:01.085 --> 0:30:03.925
<v Speaker 2>different to criticism. I always try to explain that to

0:30:03.965 --> 0:30:08.925
<v Speaker 2>people that can be constructive. Criticism can always be helpful

0:30:09.005 --> 0:30:12.965
<v Speaker 2>and well meaning. But cancelation is such a horrible word

0:30:13.045 --> 0:30:19.365
<v Speaker 2>because it's so dehumanizing. It's so dehumanizing, like you cancel

0:30:19.405 --> 0:30:22.965
<v Speaker 2>a flight or you cancel a meeting. You don't cancel

0:30:23.045 --> 0:30:27.965
<v Speaker 2>a human being, And yet people try to because the

0:30:27.965 --> 0:30:30.565
<v Speaker 2>thing is that you can reschedule a flight or a meeting,

0:30:30.605 --> 0:30:33.885
<v Speaker 2>but there's no formal process for being uncanceled, and that's

0:30:33.925 --> 0:30:35.805
<v Speaker 2>kind of the point to it, to delete you as

0:30:35.845 --> 0:30:40.045
<v Speaker 2>a person, which is just so awful. And the other

0:30:40.085 --> 0:30:42.205
<v Speaker 2>thing about that word is how it's applied to such

0:30:42.205 --> 0:30:44.365
<v Speaker 2>a wide range of people, for such a wide range

0:30:44.405 --> 0:30:47.885
<v Speaker 2>of things. So like everyone from Harvey Weinstein, who was

0:30:47.925 --> 0:30:51.765
<v Speaker 2>actually a serial rapist who went to jail for his crimes,

0:30:52.365 --> 0:30:54.925
<v Speaker 2>to someone who used a word that maybe they didn't

0:30:54.965 --> 0:30:58.525
<v Speaker 2>realize was no longer acceptable because I don't know, they're

0:30:58.525 --> 0:31:02.005
<v Speaker 2>seventy years old, or maybe they just don't mix in kind.

0:31:01.805 --> 0:31:04.325
<v Speaker 1>Of woke circles. So I guess with.

0:31:04.365 --> 0:31:07.445
<v Speaker 2>Cancelation, the big difference to me, besides the fact that

0:31:07.485 --> 0:31:11.285
<v Speaker 2>Harvey Weinstein committed actual crime, is that he didn't do

0:31:11.325 --> 0:31:14.565
<v Speaker 2>them by accident, and the person who used the wrong

0:31:14.605 --> 0:31:17.765
<v Speaker 2>word probably wasn't trying to cause harm. You know. I

0:31:17.805 --> 0:31:21.405
<v Speaker 2>know this is general, but in most cases when someone's canceled,

0:31:22.245 --> 0:31:26.565
<v Speaker 2>they didn't intend to be offensive or cause harm. And

0:31:26.605 --> 0:31:28.445
<v Speaker 2>that doesn't mean that they didn't offend people and they

0:31:28.445 --> 0:31:32.845
<v Speaker 2>didn't cause harm. But cancelation is the total flattening of

0:31:32.925 --> 0:31:37.005
<v Speaker 2>intention and effect. So that's kind of how I've come

0:31:37.045 --> 0:31:39.405
<v Speaker 2>to understand it. How do you think of cancelation?

0:31:40.005 --> 0:31:43.165
<v Speaker 1>I love that so much, I think, and I'll just

0:31:43.205 --> 0:31:46.725
<v Speaker 1>say this as well, even when you think of Harvey Weinstein, right,

0:31:46.845 --> 0:31:52.685
<v Speaker 1>he still received due process. Right, he did still receive

0:31:52.885 --> 0:31:56.125
<v Speaker 1>due process. So I asked that question, and it's a

0:31:56.205 --> 0:31:58.245
<v Speaker 1>question that I now ask a lot of people because

0:31:58.245 --> 0:32:02.325
<v Speaker 1>I genuinely believe that a lot of the posarization that

0:32:02.325 --> 0:32:05.645
<v Speaker 1>we continued to experience and just never getting anywhere in

0:32:05.685 --> 0:32:10.325
<v Speaker 1>conversation is because we have definition issues. If I think

0:32:11.285 --> 0:32:16.725
<v Speaker 1>cancelation is simply accountability and allowing for people to see

0:32:16.765 --> 0:32:19.285
<v Speaker 1>the harm that they've done so they can take responsibility

0:32:19.325 --> 0:32:22.605
<v Speaker 1>for their actions, sure I would be on board with

0:32:22.645 --> 0:32:26.365
<v Speaker 1>that too if that was actually true. But if another person,

0:32:26.925 --> 0:32:29.245
<v Speaker 1>and I'm the other person in this case, if another

0:32:29.285 --> 0:32:34.565
<v Speaker 1>person believes that cancelation is a combination of public shaming, pylons,

0:32:35.445 --> 0:32:39.925
<v Speaker 1>virtual stoning, that it's doxing, that it's anti social behavior,

0:32:40.005 --> 0:32:44.125
<v Speaker 1>it's cyberbullying, then we're working with completely different definitions, so

0:32:44.205 --> 0:32:47.085
<v Speaker 1>we'll never agree on what it is. So I always

0:32:47.645 --> 0:32:51.165
<v Speaker 1>like to ask people how they do define it after

0:32:51.245 --> 0:32:53.725
<v Speaker 1>having studied this for the past five to six years

0:32:53.725 --> 0:32:57.285
<v Speaker 1>and really understanding the nature of cancel culture, which I

0:32:57.325 --> 0:33:00.605
<v Speaker 1>prefer to call it collective sabotage. And the reason I

0:33:00.725 --> 0:33:03.485
<v Speaker 1>do that is because I've been studying self sabotage for

0:33:03.525 --> 0:33:07.285
<v Speaker 1>the past eight years. Self sabotage being and this is

0:33:07.285 --> 0:33:09.485
<v Speaker 1>how I describe it in the book. When you are

0:33:09.525 --> 0:33:12.245
<v Speaker 1>the one poking holes in your own ship when what

0:33:12.365 --> 0:33:15.205
<v Speaker 1>it is that you say you want is in direct

0:33:15.325 --> 0:33:18.645
<v Speaker 1>conflict with your behavior. You're saying you want progress, but

0:33:18.685 --> 0:33:23.045
<v Speaker 1>you're using extremely regressive methods to get there, you know,

0:33:23.725 --> 0:33:26.405
<v Speaker 1>and you're pulling the plug on your own cause. So

0:33:26.485 --> 0:33:29.045
<v Speaker 1>when you have individuals that are already in a state

0:33:29.125 --> 0:33:32.285
<v Speaker 1>of self sabotage and then we come together as a collective,

0:33:32.765 --> 0:33:36.765
<v Speaker 1>we're quite literally acting against our own best interest. Because

0:33:36.805 --> 0:33:39.165
<v Speaker 1>if you are part of a mob and you get

0:33:39.205 --> 0:33:43.605
<v Speaker 1>your exhilaration and fire and charge from that, you better

0:33:43.645 --> 0:33:45.685
<v Speaker 1>believe that same mob is going to come after you

0:33:45.765 --> 0:33:49.645
<v Speaker 1>the moment you get any step out of line, and

0:33:49.725 --> 0:33:51.565
<v Speaker 1>the same thing will happen to you. But we don't

0:33:51.565 --> 0:33:54.125
<v Speaker 1>think that far. We have very sort of short term

0:33:54.245 --> 0:34:01.645
<v Speaker 1>thinking in this mindset. So for me, I haven't been canceled,

0:34:01.685 --> 0:34:06.205
<v Speaker 1>whether it's in my open less or my work from then. Sure,

0:34:06.325 --> 0:34:10.205
<v Speaker 1>I've had people. I remember someone at and I thought

0:34:10.205 --> 0:34:14.285
<v Speaker 1>this was so hilarious. I think it's when I wrote

0:34:14.285 --> 0:34:18.085
<v Speaker 1>my open letter, and then this woman sent me. She

0:34:18.125 --> 0:34:20.405
<v Speaker 1>was a black American woman. She sent me this long

0:34:20.805 --> 0:34:24.525
<v Speaker 1>email about how she's been following my work for such

0:34:24.565 --> 0:34:27.965
<v Speaker 1>a long time, and she's so disappointed that I have

0:34:28.085 --> 0:34:30.765
<v Speaker 1>decided to become a bed wench for the white man.

0:34:31.365 --> 0:34:39.645
<v Speaker 2>And I wow, a bed wench for the white man. Wow,

0:34:40.125 --> 0:34:42.325
<v Speaker 2>what an insult. It's very creative.

0:34:42.325 --> 0:34:45.685
<v Speaker 1>It's seen how much I was laughing. I could not

0:34:45.885 --> 0:34:49.245
<v Speaker 1>stop cracking up. I was like, that takes time to

0:34:49.405 --> 0:34:53.845
<v Speaker 1>write an email, and it was very well listened to. Honestly,

0:34:53.885 --> 0:34:57.325
<v Speaker 1>I've never received any sort of trolling or any cancelation,

0:34:57.525 --> 0:34:59.845
<v Speaker 1>or any call outs or anything like that. And I

0:34:59.885 --> 0:35:02.605
<v Speaker 1>think it's because when you actually read my open letter,

0:35:02.885 --> 0:35:05.245
<v Speaker 1>it's very easy to see the word wokeness on the

0:35:05.285 --> 0:35:07.765
<v Speaker 1>title and to make so many assumptions about what will

0:35:07.805 --> 0:35:10.165
<v Speaker 1>be in there. But I think I'm quite fair, so

0:35:10.245 --> 0:35:14.125
<v Speaker 1>I've never experienced cancelation. And I think it's because this

0:35:14.325 --> 0:35:15.925
<v Speaker 1>kind of like a mindset thing. And it might sound

0:35:16.005 --> 0:35:18.885
<v Speaker 1>really abstract, but I think there's something about it. Even

0:35:18.925 --> 0:35:22.885
<v Speaker 1>happens with bullies in the playground, right. If you show fear,

0:35:23.085 --> 0:35:26.205
<v Speaker 1>you become more attractive. That's just how it works. If

0:35:26.205 --> 0:35:28.925
<v Speaker 1>you don't allow for your convictions to be shown. And

0:35:28.965 --> 0:35:31.925
<v Speaker 1>I'm very good at being convicted, but I'm still open,

0:35:32.045 --> 0:35:36.325
<v Speaker 1>I'm still very warm. I'm not cynical. I am able

0:35:36.365 --> 0:35:38.885
<v Speaker 1>to look at things differently if someone offers me new

0:35:38.925 --> 0:35:42.125
<v Speaker 1>information that I wasn't aware of. So I think my

0:35:42.245 --> 0:35:45.445
<v Speaker 1>open letter served as a point of just relief for

0:35:45.565 --> 0:35:50.045
<v Speaker 1>so many people, especially other racialized people, who didn't know

0:35:50.525 --> 0:35:53.285
<v Speaker 1>that they could or who had forgotten rather that they

0:35:53.285 --> 0:35:55.405
<v Speaker 1>could ask questions that they can say I don't agree

0:35:55.445 --> 0:35:55.725
<v Speaker 1>with that.

0:35:55.925 --> 0:35:57.925
<v Speaker 2>Or I agree with parts of it, but there are

0:35:57.965 --> 0:36:00.965
<v Speaker 2>other parts I'm not willing to sign up for.

0:36:01.285 --> 0:36:03.645
<v Speaker 1>That's exactly it, to say this works for me, but

0:36:03.725 --> 0:36:05.445
<v Speaker 1>this doesn't quite work for me, you know.

0:36:06.245 --> 0:36:08.325
<v Speaker 2>Or I'm unclear about that. I see it in a

0:36:08.365 --> 0:36:10.685
<v Speaker 2>more nuanced war exactly.

0:36:11.085 --> 0:36:14.285
<v Speaker 1>And also for people that have been racialized as white,

0:36:14.325 --> 0:36:17.085
<v Speaker 1>that were made to believe that they have this original

0:36:17.165 --> 0:36:20.405
<v Speaker 1>sin that they need to I just don't believe in

0:36:20.445 --> 0:36:22.325
<v Speaker 1>any of that. I just won't stand for it. And

0:36:22.565 --> 0:36:25.765
<v Speaker 1>I think it just offered as a point of relief

0:36:25.845 --> 0:36:30.485
<v Speaker 1>for people. And I think because of my genuine curiosity,

0:36:30.565 --> 0:36:34.965
<v Speaker 1>but also my expertise as a developmental coach, as a researcher,

0:36:35.085 --> 0:36:38.245
<v Speaker 1>as a consultant, as a writer, it's allowed me to

0:36:38.285 --> 0:36:42.125
<v Speaker 1>continue exploring the conversation in a way that isn't sensationalized.

0:36:42.245 --> 0:36:44.685
<v Speaker 1>You know, I'm not doing this so I can be

0:36:44.765 --> 0:36:47.685
<v Speaker 1>a talking head, So I can kind of, as we

0:36:47.685 --> 0:36:50.685
<v Speaker 1>were saying before, hone in on just one thing. So

0:36:50.925 --> 0:36:54.765
<v Speaker 1>I'm not anti woke, for example. I haven't made anti

0:36:54.805 --> 0:36:57.685
<v Speaker 1>woke my identity and sort of become like a caricature

0:36:57.725 --> 0:37:00.245
<v Speaker 1>of myself. That's not what I'm doing. So I think

0:37:00.405 --> 0:37:03.765
<v Speaker 1>my work is easily received by people because they can

0:37:03.845 --> 0:37:07.565
<v Speaker 1>feel that it's not some kind of what's the term.

0:37:07.405 --> 0:37:12.685
<v Speaker 2>For this, Well, you're not scolding people. It's not about scolding.

0:37:12.925 --> 0:37:17.485
<v Speaker 2>It's about it's about refusing to be part of a

0:37:17.485 --> 0:37:23.405
<v Speaker 2>polarized system who insists that you pledge complete allegiance to

0:37:23.525 --> 0:37:29.085
<v Speaker 2>a particular team. Yes, after this break, I'm going to

0:37:29.125 --> 0:37:32.365
<v Speaker 2>ask Africa about this current moment in the news and

0:37:32.525 --> 0:37:36.645
<v Speaker 2>how it's playing out on social media. And I'll be honest,

0:37:36.965 --> 0:37:39.565
<v Speaker 2>this is the part of the conversation I'm most nervous

0:37:39.565 --> 0:37:47.285
<v Speaker 2>about Africa. Since October seventh last year, we've seen a

0:37:47.325 --> 0:37:50.645
<v Speaker 2>similar situation play out on social media as we saw

0:37:50.765 --> 0:37:54.685
<v Speaker 2>after George Floyd's death, in that the world's been really

0:37:54.725 --> 0:37:58.965
<v Speaker 2>shocked and really distressed by truly horrific news and images

0:37:59.365 --> 0:38:01.685
<v Speaker 2>of the war in the Middle East, and there has

0:38:01.725 --> 0:38:04.685
<v Speaker 2>been a similar attempt by some people to kind of

0:38:04.725 --> 0:38:09.565
<v Speaker 2>police what isn't isn't being posted about the war, just

0:38:09.605 --> 0:38:12.325
<v Speaker 2>as the black square turned out to be, I guess,

0:38:12.365 --> 0:38:15.805
<v Speaker 2>an imperfect expression of solidarity with Black Lives Matter.

0:38:16.485 --> 0:38:16.965
<v Speaker 1>We saw a.

0:38:16.885 --> 0:38:20.165
<v Speaker 2>Similar phenomenon a couple of months ago where in a

0:38:20.205 --> 0:38:23.925
<v Speaker 2>twenty four hour period, millions of people on social media

0:38:23.965 --> 0:38:27.485
<v Speaker 2>all around the world posted that image with the words

0:38:27.565 --> 0:38:31.445
<v Speaker 2>all eyes on RAFA to show their support for Palestinian civilians.

0:38:32.245 --> 0:38:34.525
<v Speaker 2>And at the time there was a lot of surveillance

0:38:34.565 --> 0:38:37.605
<v Speaker 2>around who had and who hadn't posted it, and then

0:38:37.645 --> 0:38:41.525
<v Speaker 2>it emerged that the image had been generated by AI,

0:38:41.765 --> 0:38:45.565
<v Speaker 2>So then people started yelling about that. And meanwhile the

0:38:45.605 --> 0:38:48.325
<v Speaker 2>war continues and Palestinian people are still being killed and

0:38:48.325 --> 0:38:51.205
<v Speaker 2>the hostages are still being held. And then some people

0:38:51.205 --> 0:38:53.405
<v Speaker 2>believe if you don't post about those things, then that

0:38:53.485 --> 0:38:57.605
<v Speaker 2>means that you don't care, so they start questioning other

0:38:57.605 --> 0:39:01.445
<v Speaker 2>people's humanity. Right, how did you read that moment when

0:39:01.445 --> 0:39:05.045
<v Speaker 2>everyone was posting and then deleting that tile about raffa.

0:39:05.085 --> 0:39:08.725
<v Speaker 1>Gosh, and thank you for bringing that up. I can

0:39:08.765 --> 0:39:11.245
<v Speaker 1>imagine that so many people listening will resonate with that.

0:39:11.605 --> 0:39:13.805
<v Speaker 1>The interesting thing about this is that even if someone

0:39:13.965 --> 0:39:16.045
<v Speaker 1>is listening to this in six months time or a

0:39:16.125 --> 0:39:19.085
<v Speaker 1>year or two years, three years, there's going to be something.

0:39:19.245 --> 0:39:21.725
<v Speaker 1>It's going to be something that is happening culturally that

0:39:21.805 --> 0:39:25.805
<v Speaker 1>will be very reminiscent of this. Always something, And that's

0:39:25.805 --> 0:39:27.445
<v Speaker 1>what I like to keep in mind, by the way,

0:39:27.485 --> 0:39:30.485
<v Speaker 1>and I would invite anyone listening to this or watching

0:39:30.525 --> 0:39:32.565
<v Speaker 1>to keep that in mind too, that there's always going

0:39:32.605 --> 0:39:35.885
<v Speaker 1>to be something. Try and notice the patterns in terms

0:39:35.965 --> 0:39:38.685
<v Speaker 1>of how you're expected to respond and the time in

0:39:38.725 --> 0:39:41.645
<v Speaker 1>which you're expected to respond. So for me, when I

0:39:41.685 --> 0:39:46.125
<v Speaker 1>saw that, exactly as you said, it was like immediate flashbacks.

0:39:46.485 --> 0:39:51.245
<v Speaker 1>It was the same mechanics, same mechanics. This thing comes out,

0:39:51.605 --> 0:39:54.765
<v Speaker 1>no one asks where it's from in terms of its origin. Again,

0:39:54.885 --> 0:39:59.965
<v Speaker 1>we do need urgently actually more media literacy for people

0:40:00.005 --> 0:40:02.845
<v Speaker 1>wondering where things are actually coming from and who are

0:40:02.845 --> 0:40:05.525
<v Speaker 1>they coming from, because again, things just come out and

0:40:05.565 --> 0:40:09.285
<v Speaker 1>we see, we tend to see a number Okay, twan

0:40:09.365 --> 0:40:11.605
<v Speaker 1>and people have shared this. Ten thousand people have shared this,

0:40:11.645 --> 0:40:13.885
<v Speaker 1>two hundred and fifty thousand people have shared that means

0:40:13.965 --> 0:40:16.805
<v Speaker 1>I should also be sharing because there is that thing

0:40:16.885 --> 0:40:20.045
<v Speaker 1>where it's contagious. We don't ask any questions. We just

0:40:20.165 --> 0:40:23.685
<v Speaker 1>trust that the data being higher means that it's the

0:40:23.765 --> 0:40:26.005
<v Speaker 1>right thing that we need to be sharing. And for

0:40:26.085 --> 0:40:29.005
<v Speaker 1>many reasons it could have been because exactly as you said,

0:40:29.485 --> 0:40:31.805
<v Speaker 1>it makes people aware of what is going on. So

0:40:31.845 --> 0:40:34.765
<v Speaker 1>I understand that awareness peace offered in terms of that

0:40:34.805 --> 0:40:39.525
<v Speaker 1>being an objective. But within twenty four hours, actually people

0:40:39.525 --> 0:40:44.125
<v Speaker 1>were already being shamed for posting it exact same as

0:40:44.125 --> 0:40:48.565
<v Speaker 1>the black square, the exact same thing. To a t

0:40:48.885 --> 0:40:52.765
<v Speaker 1>it is uncanny, right, And then now people are feeling

0:40:52.965 --> 0:40:55.605
<v Speaker 1>ashamed of being like, do I delete it? But if

0:40:55.645 --> 0:40:57.765
<v Speaker 1>I delete it, people might see that I've deleted it

0:40:58.165 --> 0:41:01.525
<v Speaker 1>becomes a whole thing. But then for me, the biggest

0:41:01.525 --> 0:41:05.685
<v Speaker 1>thing is and this is why I remember recording a

0:41:05.725 --> 0:41:09.285
<v Speaker 1>specific podcast episode on this maybe three four years ago,

0:41:09.445 --> 0:41:11.405
<v Speaker 1>on why you don't have to speak up on every

0:41:11.445 --> 0:41:15.565
<v Speaker 1>social issue, and it all rings true today. This idea

0:41:15.845 --> 0:41:19.445
<v Speaker 1>that every single thing people are doing or thinking they

0:41:19.445 --> 0:41:22.965
<v Speaker 1>are putting online is something that we need to realize

0:41:23.165 --> 0:41:28.685
<v Speaker 1>is very, very very limiting. In many ways, someone could

0:41:28.685 --> 0:41:31.285
<v Speaker 1>have been marching for the past ten months, you know,

0:41:31.405 --> 0:41:35.085
<v Speaker 1>in their hometown or sending letters to their local MP

0:41:35.925 --> 0:41:40.325
<v Speaker 1>or donating hundreds, maybe even thousands, maybe even more. Some

0:41:40.365 --> 0:41:43.605
<v Speaker 1>people are having real world conversations. Some people are actually

0:41:43.765 --> 0:41:47.485
<v Speaker 1>holding people who are being harmed by this every single day.

0:41:47.845 --> 0:41:50.445
<v Speaker 1>Some people are seeing what they can do in their community.

0:41:50.805 --> 0:41:53.205
<v Speaker 1>Some people are making phone calls. Some people are dealing

0:41:53.245 --> 0:41:56.605
<v Speaker 1>with another war happening in their country, another reality we

0:41:56.645 --> 0:41:59.005
<v Speaker 1>have to accept. And again this is just opening up

0:41:59.085 --> 0:42:02.325
<v Speaker 1>the nuance in the grave for people to understand that

0:42:02.365 --> 0:42:05.525
<v Speaker 1>things are not as simple as oh, if this person posts,

0:42:05.565 --> 0:42:07.445
<v Speaker 1>then that shows that they care. That shows that they're

0:42:07.485 --> 0:42:10.965
<v Speaker 1>doing something. Because I could post an infographic from bed

0:42:11.165 --> 0:42:13.205
<v Speaker 1>and not even really care, but just post it to

0:42:13.525 --> 0:42:16.605
<v Speaker 1>say that I've done something. I think it's such a shame.

0:42:16.845 --> 0:42:19.005
<v Speaker 1>It's such a shame that we have come to this

0:42:19.085 --> 0:42:22.765
<v Speaker 1>point where we believe that if someone doesn't post something

0:42:23.125 --> 0:42:25.565
<v Speaker 1>quite literally by the way, that something could be anything.

0:42:25.765 --> 0:42:27.645
<v Speaker 1>There's never any detail on what it could be. It

0:42:27.685 --> 0:42:30.805
<v Speaker 1>could be anything doesn't even have to actually be a

0:42:30.885 --> 0:42:35.005
<v Speaker 1>link that sends maybe something more tangible to where the

0:42:35.045 --> 0:42:37.765
<v Speaker 1>conflict is happening. It could be anything. It could be

0:42:37.805 --> 0:42:40.685
<v Speaker 1>a photo, it could be a slide, it could be

0:42:40.845 --> 0:42:46.565
<v Speaker 1>just one word. People prefer the performance more than whether

0:42:46.645 --> 0:42:51.445
<v Speaker 1>something is actually changing fundamentally, because I think where in

0:42:51.565 --> 0:42:54.365
<v Speaker 1>such a trance when we're online that we don't even

0:42:54.525 --> 0:42:57.685
<v Speaker 1>think that people could be doing something else that isn't posting.

0:42:57.845 --> 0:43:02.005
<v Speaker 2>You know, what's the reason for that, Because it's not everybody,

0:43:02.045 --> 0:43:05.405
<v Speaker 2>but the people who speak loudest online often around these

0:43:05.445 --> 0:43:09.045
<v Speaker 2>things have become like vigilantes. It's like there's self appointed

0:43:09.085 --> 0:43:14.165
<v Speaker 2>shareefs of the internet surveiling what everyone else is posting

0:43:14.485 --> 0:43:18.005
<v Speaker 2>and calling out people that they think are posting not

0:43:18.165 --> 0:43:20.245
<v Speaker 2>in the right amount or not in the right way.

0:43:21.245 --> 0:43:22.445
<v Speaker 2>Isn't narcissism?

0:43:22.485 --> 0:43:23.325
<v Speaker 1>I mean, I guess they.

0:43:23.245 --> 0:43:25.525
<v Speaker 2>Think they're doing the right thing. Do they actually think

0:43:25.605 --> 0:43:29.445
<v Speaker 2>that what they're doing by centering themselves and shouting at

0:43:29.485 --> 0:43:33.805
<v Speaker 2>everybody else is helping or is it just that they

0:43:33.885 --> 0:43:37.805
<v Speaker 2>get sort of addicted to the attention or the head rush?

0:43:37.845 --> 0:43:40.445
<v Speaker 2>I mean back in the day when I used to

0:43:40.445 --> 0:43:43.365
<v Speaker 2>be a lot more outraged online, there is a bit

0:43:43.405 --> 0:43:45.925
<v Speaker 2>of a head rush, as you spoke about before, about

0:43:46.125 --> 0:43:48.525
<v Speaker 2>when everyone agrees with you and you get lots of

0:43:48.805 --> 0:43:52.605
<v Speaker 2>likes and you go girl kinds of comments. Is that

0:43:52.725 --> 0:43:56.645
<v Speaker 2>why there's just this intolerance for nuance because being extreme

0:43:56.765 --> 0:43:58.685
<v Speaker 2>gets more collapse. To me.

0:43:59.565 --> 0:44:01.765
<v Speaker 1>I don't have one answer, but I think it can

0:44:01.805 --> 0:44:04.605
<v Speaker 1>be a combination of different things. I find that a

0:44:04.645 --> 0:44:08.005
<v Speaker 1>lot of the time, when we find it so difficult

0:44:08.125 --> 0:44:11.645
<v Speaker 1>to hold our own contradictions, we just won't be able

0:44:11.645 --> 0:44:14.565
<v Speaker 1>to hold other people's. That's just that's actually just the

0:44:14.565 --> 0:44:19.125
<v Speaker 1>reality of it. Because if I can't see myself as

0:44:19.805 --> 0:44:24.925
<v Speaker 1>both good and bad, as both manipulative but also very thoughtful,

0:44:24.965 --> 0:44:27.685
<v Speaker 1>but also very kind, but I can also be very rageful,

0:44:27.765 --> 0:44:30.045
<v Speaker 1>I can also be very impatient, but I can also

0:44:30.085 --> 0:44:33.165
<v Speaker 1>be very sweet, and I can also be ground. If

0:44:33.205 --> 0:44:35.645
<v Speaker 1>I can't see all of those things about myself, and

0:44:35.845 --> 0:44:39.685
<v Speaker 1>especially be able to name the shadowy parts of myself,

0:44:39.965 --> 0:44:42.405
<v Speaker 1>I will never be able to do that about someone else.

0:44:42.485 --> 0:44:46.005
<v Speaker 1>I just won't. And even worse, if I then encounter

0:44:46.205 --> 0:44:50.725
<v Speaker 1>someone who's able to hold those truths about themselves, they

0:44:50.765 --> 0:44:53.445
<v Speaker 1>will always be a trigger for me. So something that

0:44:53.485 --> 0:44:55.925
<v Speaker 1>I always think about it in the context of self

0:44:55.965 --> 0:44:59.645
<v Speaker 1>censorship is that when you become very well trained at

0:44:59.685 --> 0:45:03.085
<v Speaker 1>censoring yourself, you will find people that are not just

0:45:03.285 --> 0:45:06.605
<v Speaker 1>uncensored to the extreme, but people that allow themselves to

0:45:06.685 --> 0:45:08.965
<v Speaker 1>actually speak their minds, or to ask questions or say

0:45:08.965 --> 0:45:10.525
<v Speaker 1>I don't know agree with that, or to say I

0:45:10.565 --> 0:45:12.405
<v Speaker 1>know everyone agrees with this, but this is what I

0:45:12.445 --> 0:45:15.365
<v Speaker 1>think you will feel. That it's actually a threat to

0:45:15.405 --> 0:45:18.365
<v Speaker 1>your sense of self and it's very illogical, but it's

0:45:18.445 --> 0:45:23.965
<v Speaker 1>people feeling like your worldview isn't actually just yours. It's

0:45:24.045 --> 0:45:27.085
<v Speaker 1>now a threat on my sense of self. So I

0:45:27.125 --> 0:45:30.205
<v Speaker 1>have to do everything I can to take it down

0:45:30.245 --> 0:45:33.405
<v Speaker 1>and to somehow give you mine so then I'm safe.

0:45:33.645 --> 0:45:36.005
<v Speaker 2>You're right. So when I was a couple of years ago,

0:45:36.045 --> 0:45:38.205
<v Speaker 2>I was diagnosed with ADHD and I wrote about it,

0:45:38.245 --> 0:45:42.325
<v Speaker 2>and I wrote about how there was nothing good about

0:45:42.325 --> 0:45:44.925
<v Speaker 2>it for me, like it had only made my life harder.

0:45:45.805 --> 0:45:52.525
<v Speaker 2>And there was huge pushback from the neurodivergent community saying,

0:45:52.565 --> 0:45:55.005
<v Speaker 2>you can't say, how very dare you say that? You're

0:45:55.045 --> 0:45:56.765
<v Speaker 2>not allowed to say that. You've got to be a

0:45:56.885 --> 0:45:59.445
<v Speaker 2>role model for young people. And of course there were

0:45:59.485 --> 0:46:02.645
<v Speaker 2>other people saying, oh, thank god, I'm so glad you've

0:46:02.645 --> 0:46:04.205
<v Speaker 2>said it, because I said, I don't feel like it's

0:46:04.245 --> 0:46:07.245
<v Speaker 2>my superpower. Maybe some people feel like it's their superpower.

0:46:07.485 --> 0:46:09.965
<v Speaker 2>I don't feel like it's my superpower, Like it's made

0:46:09.965 --> 0:46:11.605
<v Speaker 2>my life harder. I wish I could give it back.

0:46:12.285 --> 0:46:15.725
<v Speaker 2>But I had strayed from the party line and this

0:46:16.245 --> 0:46:19.165
<v Speaker 2>orthodoxy of no, you can only.

0:46:18.925 --> 0:46:21.365
<v Speaker 1>Be positive about it, right.

0:46:21.325 --> 0:46:23.485
<v Speaker 2>And I was I agree. I just went, well, no,

0:46:23.645 --> 0:46:25.365
<v Speaker 2>forget it, like I'm not interested in that.

0:46:25.845 --> 0:46:31.125
<v Speaker 1>That's that's exactly it. It's like it's group think essentially. Yeah,

0:46:31.245 --> 0:46:34.365
<v Speaker 1>this idea that we only have safety if we all

0:46:34.485 --> 0:46:37.685
<v Speaker 1>think the same way, and anything that gets in that

0:46:37.765 --> 0:46:40.325
<v Speaker 1>opposes that is a threat and we have to get

0:46:40.405 --> 0:46:40.885
<v Speaker 1>rid of it.

0:46:42.885 --> 0:46:45.805
<v Speaker 2>It feels like a threat, right, because what people, I

0:46:45.845 --> 0:46:48.085
<v Speaker 2>think often miss is that the people who are most

0:46:48.285 --> 0:46:50.805
<v Speaker 2>likely to cancel you, or who are most likely to

0:46:50.845 --> 0:46:53.245
<v Speaker 2>call you out or pile on you or whatever, are

0:46:53.285 --> 0:46:56.965
<v Speaker 2>people who you are ideologically very similar with. They're part

0:46:57.005 --> 0:47:01.005
<v Speaker 2>of the people that you agree with most things. Yes,

0:47:01.205 --> 0:47:03.565
<v Speaker 2>Whereas I once spoke to someone who is like a

0:47:04.005 --> 0:47:07.765
<v Speaker 2>very right wing commentator and I was asking her, oh,

0:47:07.805 --> 0:47:09.965
<v Speaker 2>do you get a whole lot of shit from these

0:47:09.965 --> 0:47:12.245
<v Speaker 2>particular people on the left who like to cancel me,

0:47:12.645 --> 0:47:15.365
<v Speaker 2>And she's like, oh, no, they completely ignore me. I

0:47:15.485 --> 0:47:18.405
<v Speaker 2>get it from the right. So she got canceled from

0:47:18.405 --> 0:47:20.765
<v Speaker 2>the right, and the right leaves me alone. I get

0:47:20.805 --> 0:47:24.965
<v Speaker 2>canceled from the left. Gosh, why is that, why do

0:47:25.045 --> 0:47:28.245
<v Speaker 2>we cancel people that are more likely to cancel people

0:47:28.245 --> 0:47:29.605
<v Speaker 2>that are most like us.

0:47:29.925 --> 0:47:33.925
<v Speaker 1>It's like, to me, that's just tribalism. I always laugh

0:47:33.965 --> 0:47:37.005
<v Speaker 1>at how we think. Because we wear clothes now and

0:47:37.085 --> 0:47:39.845
<v Speaker 1>we have all of this technology whatever, we can override

0:47:39.925 --> 0:47:43.205
<v Speaker 1>our primal nature, but it's never going to go anywhere,

0:47:43.245 --> 0:47:47.085
<v Speaker 1>and we are tribal creatures. There was definitely a point

0:47:47.125 --> 0:47:50.125
<v Speaker 1>in time where if you stray from the tribe, whether

0:47:50.165 --> 0:47:54.365
<v Speaker 1>it's through actual action or thought, there's danger. There's danger

0:47:54.405 --> 0:47:56.925
<v Speaker 1>if you are cast out by the tribe, you will

0:47:56.925 --> 0:47:59.885
<v Speaker 1>be dead, you know, within a few hours. So I

0:47:59.925 --> 0:48:02.965
<v Speaker 1>think we still have that biological wiring, and I write

0:48:03.005 --> 0:48:06.085
<v Speaker 1>about it in the third perspective. We need to understand

0:48:06.085 --> 0:48:08.645
<v Speaker 1>our biology and our human nature so we can see

0:48:08.645 --> 0:48:12.725
<v Speaker 1>it at place because we will always have that thing

0:48:12.885 --> 0:48:16.765
<v Speaker 1>where our safety is determined by the people around us.

0:48:17.365 --> 0:48:21.285
<v Speaker 1>And that also means intellectual safety. Right. I can't feel

0:48:21.325 --> 0:48:23.045
<v Speaker 1>that safe if I don't know where to place you.

0:48:23.165 --> 0:48:27.325
<v Speaker 1>That's why I think identity has its uses, because it's

0:48:27.325 --> 0:48:30.365
<v Speaker 1>not about getting rid of identity completely. It just allows

0:48:30.405 --> 0:48:33.045
<v Speaker 1>us for us to understand each other. Even someone saying

0:48:33.085 --> 0:48:35.605
<v Speaker 1>I'm British, I'm Zimbabwe, I'm Australian, I'm this, and that

0:48:35.645 --> 0:48:38.085
<v Speaker 1>it gives you an idea, and that gives you a

0:48:38.085 --> 0:48:41.125
<v Speaker 1>bit of safety. Whereas when you don't know someone's name,

0:48:41.525 --> 0:48:43.965
<v Speaker 1>or their age, or where they're from or who they

0:48:44.005 --> 0:48:46.565
<v Speaker 1>actually are, How can I trust you when I don't

0:48:46.565 --> 0:48:49.325
<v Speaker 1>actually know you? So we take that a step further

0:48:49.405 --> 0:48:52.525
<v Speaker 1>with ideology, How can I trust you when you don't

0:48:52.645 --> 0:48:56.845
<v Speaker 1>think and feel exactly like me? So where I have

0:48:56.925 --> 0:49:00.765
<v Speaker 1>a lot of empathy and compassion actually for all of

0:49:00.765 --> 0:49:05.205
<v Speaker 1>this is that asking people to face their discomfort when

0:49:05.205 --> 0:49:09.245
<v Speaker 1>they're confronted with a different worldview, etc. It's a very unnatural.

0:49:09.965 --> 0:49:13.205
<v Speaker 1>It's a very unnatural thing to ask someone to hold

0:49:13.285 --> 0:49:17.205
<v Speaker 1>that contradiction and for it to not feel completely threatening.

0:49:17.565 --> 0:49:20.285
<v Speaker 1>But that is our work to do as people, to

0:49:20.445 --> 0:49:23.845
<v Speaker 1>surround ourselves not to an extreme, because this is why

0:49:23.885 --> 0:49:25.565
<v Speaker 1>people have to say, well, so what I should just

0:49:25.645 --> 0:49:27.925
<v Speaker 1>be friends with biggots and white supremacy? Why do we

0:49:27.965 --> 0:49:31.125
<v Speaker 1>have to go to those extremes. There are many things

0:49:31.165 --> 0:49:34.205
<v Speaker 1>in which you disagree with someone else on, but we're

0:49:34.245 --> 0:49:37.085
<v Speaker 1>building such a level of intolerance where even with the

0:49:37.125 --> 0:49:41.725
<v Speaker 1>most basic things people can't deal with it anymore. You know,

0:49:42.485 --> 0:49:43.805
<v Speaker 1>that's so true.

0:49:44.285 --> 0:49:48.845
<v Speaker 2>Just finally, Africa, your wonderful book. The third perspective, the

0:49:48.885 --> 0:49:53.045
<v Speaker 2>subtitle is Brave Expression in the Age of Intolerance. I

0:49:53.085 --> 0:49:55.565
<v Speaker 2>want to ask you about intolerance and why you think

0:49:55.605 --> 0:49:58.125
<v Speaker 2>we've become so intolerant, because I've worked in media for

0:49:58.165 --> 0:50:01.725
<v Speaker 2>thirty years and it used to be just understood that

0:50:01.845 --> 0:50:04.845
<v Speaker 2>you could disagree with someone, right, I don't agree with

0:50:04.925 --> 0:50:07.765
<v Speaker 2>your opinion. I don't agree with that story you published.

0:50:08.725 --> 0:50:12.645
<v Speaker 2>Now people have become so intolerant. It's I disagree with

0:50:12.725 --> 0:50:17.725
<v Speaker 2>your opinion. I'm unfollowing you, I am blocking you, or

0:50:17.965 --> 0:50:21.165
<v Speaker 2>I don't like that story. You need to take it down.

0:50:21.885 --> 0:50:24.605
<v Speaker 2>I can't handle that it even exists in the world.

0:50:25.685 --> 0:50:26.445
<v Speaker 1>What's that about?

0:50:26.525 --> 0:50:29.125
<v Speaker 2>Why have we become so completely intolerant?

0:50:29.765 --> 0:50:34.565
<v Speaker 1>Gosh? So I think that's a big question, and I'm

0:50:34.605 --> 0:50:36.445
<v Speaker 1>sure there's a big answer to it. But again, I

0:50:36.445 --> 0:50:38.405
<v Speaker 1>think there's a lot of different things, but I like

0:50:38.485 --> 0:50:41.445
<v Speaker 1>to kind of bring it back to the self, and

0:50:41.485 --> 0:50:43.285
<v Speaker 1>it's what I do in the book as well, because

0:50:43.285 --> 0:50:45.525
<v Speaker 1>I think these things can feel so big. Whether we're

0:50:45.525 --> 0:50:50.725
<v Speaker 1>talking about cancel culture, identity, politics, the politicization of absolutely

0:50:51.045 --> 0:50:54.525
<v Speaker 1>every single thing, even your food choices. It's political in

0:50:54.565 --> 0:50:57.925
<v Speaker 1>some way, even what you wear on your body, it's political?

0:50:58.005 --> 0:51:01.325
<v Speaker 1>Is it fast fashion? Is it you know, independent brands?

0:51:01.365 --> 0:51:05.525
<v Speaker 1>Who has more money to everything is political? But I think,

0:51:05.565 --> 0:51:08.845
<v Speaker 1>to me, the intolerance, there's kind of something and I

0:51:08.885 --> 0:51:11.725
<v Speaker 1>wonder what you but there's something sort of childlike about

0:51:11.765 --> 0:51:15.005
<v Speaker 1>it that everything is sort of me me, me. There's

0:51:15.005 --> 0:51:19.405
<v Speaker 1>been like an infantilization of people. People treating themselves like

0:51:19.845 --> 0:51:22.965
<v Speaker 1>sort of infants that need to be wrapped in cotton wool,

0:51:23.165 --> 0:51:26.405
<v Speaker 1>you know, in case something rubs onto them. So I

0:51:26.645 --> 0:51:29.845
<v Speaker 1>find that a way that I'm able to sort of

0:51:29.925 --> 0:51:32.325
<v Speaker 1>deal with this without it feeling so big is to

0:51:32.445 --> 0:51:36.845
<v Speaker 1>realize that I'm kind of dealing with sort of infants almost.

0:51:37.005 --> 0:51:38.725
<v Speaker 1>So I'm not going to let them run the show.

0:51:38.805 --> 0:51:40.325
<v Speaker 1>I'm not going to let them tell me what I

0:51:40.325 --> 0:51:42.485
<v Speaker 1>can say and not say. I'm not going to allow

0:51:42.565 --> 0:51:45.085
<v Speaker 1>for them to say you need to behave in this

0:51:45.205 --> 0:51:48.405
<v Speaker 1>way when a lot of the time it's people that

0:51:48.485 --> 0:51:51.645
<v Speaker 1>are so out of control in their personal lives, but

0:51:51.685 --> 0:51:54.445
<v Speaker 1>then they get this sense of control online. Now they

0:51:54.485 --> 0:51:57.925
<v Speaker 1>tell everyone else what to do. When you can barely

0:51:57.965 --> 0:52:00.685
<v Speaker 1>have a conversation with your own family, when you can

0:52:00.725 --> 0:52:03.285
<v Speaker 1>barely have a conversation with your partner or your sibling.

0:52:03.845 --> 0:52:05.485
<v Speaker 1>So I like to think of it in that way,

0:52:05.605 --> 0:52:09.325
<v Speaker 1>that it's people trying to gain a sense of control

0:52:09.565 --> 0:52:11.605
<v Speaker 1>they don't have in their own lives. So there's something

0:52:11.685 --> 0:52:14.005
<v Speaker 1>quite childlike. It's like a toddle.

0:52:14.125 --> 0:52:16.645
<v Speaker 2>That makes so much sense now I understand a couple

0:52:16.685 --> 0:52:18.965
<v Speaker 2>of people so much better. It's like a toddler stamping their.

0:52:18.805 --> 0:52:22.725
<v Speaker 1>Foot, absolutely absolutely, And I think you have to think

0:52:22.765 --> 0:52:24.525
<v Speaker 1>about it in that way, as in, how would you

0:52:24.605 --> 0:52:27.165
<v Speaker 1>respond to a toddler who is stamping their foot and

0:52:27.205 --> 0:52:29.925
<v Speaker 1>saying post this and do that and share this. Why

0:52:29.965 --> 0:52:32.485
<v Speaker 1>have you done that? It's insane.

0:52:33.205 --> 0:52:36.165
<v Speaker 2>You wouldn't be scared of them, you wouldn't listen to them.

0:52:36.245 --> 0:52:39.445
<v Speaker 1>So I think we need to sort of understand that

0:52:39.445 --> 0:52:42.325
<v Speaker 1>we're dealing with something a little bit unnatural here in

0:52:42.485 --> 0:52:44.965
<v Speaker 1>needing to lean in instead of leaning out of the

0:52:45.005 --> 0:52:48.165
<v Speaker 1>discomfort of being confronted with a different worldview or a

0:52:48.205 --> 0:52:51.445
<v Speaker 1>friend of yours changing their mind you know about something,

0:52:51.925 --> 0:52:53.525
<v Speaker 1>or saying, you know what, I used to agree with this,

0:52:53.605 --> 0:52:56.285
<v Speaker 1>but I don't actually agree with that so much anymore,

0:52:56.325 --> 0:52:58.765
<v Speaker 1>And for you to feel like you can still love

0:52:58.845 --> 0:53:01.885
<v Speaker 1>and appreciate that person and not apply so much meaning

0:53:01.965 --> 0:53:04.205
<v Speaker 1>to it, so I think we've kind of lost this

0:53:04.325 --> 0:53:08.045
<v Speaker 1>ability to be able to hold contradiction. But I do

0:53:08.165 --> 0:53:11.565
<v Speaker 1>think it starts with our selves. Otherwise, I promise you,

0:53:12.005 --> 0:53:13.605
<v Speaker 1>as much as you would like to think you'll be

0:53:13.645 --> 0:53:15.365
<v Speaker 1>able to do it, you will never be able to

0:53:15.365 --> 0:53:17.645
<v Speaker 1>hold contradiction in someone else if you can't do it

0:53:17.685 --> 0:53:17.965
<v Speaker 1>for you.

0:53:22.365 --> 0:53:27.805
<v Speaker 2>That makes so much sense, the idea of holding contradiction

0:53:28.325 --> 0:53:32.565
<v Speaker 2>in yourself and being open to the idea of changing

0:53:32.605 --> 0:53:37.925
<v Speaker 2>your mind or having nuanced views about things because most

0:53:37.925 --> 0:53:41.445
<v Speaker 2>of our views aren't completely polarized, and listening to Africa's

0:53:41.485 --> 0:53:44.965
<v Speaker 2>story and her wisdom, I can really understand how she's

0:53:45.005 --> 0:53:49.685
<v Speaker 2>become unafraid of cancelation and the online mob, especially through

0:53:49.725 --> 0:53:54.285
<v Speaker 2>that framework of someone behaving a bit like a toddler.

0:53:54.605 --> 0:53:58.045
<v Speaker 2>And that's not to be trite, because I do believe

0:53:58.045 --> 0:54:00.565
<v Speaker 2>that everybody thinks that they're doing the right thing. They

0:54:00.605 --> 0:54:03.525
<v Speaker 2>honestly do believe. I have to think this right. I

0:54:03.605 --> 0:54:06.965
<v Speaker 2>have to believe that they have good intentions if I

0:54:07.045 --> 0:54:10.885
<v Speaker 2>want that same consideration given back to me every time

0:54:10.925 --> 0:54:12.965
<v Speaker 2>I make a mistake or do something that people don't

0:54:13.005 --> 0:54:15.765
<v Speaker 2>agree with. But I think what's important is to pause

0:54:15.805 --> 0:54:18.765
<v Speaker 2>and ask yourself what do we actually owe the Internet?

0:54:19.205 --> 0:54:21.565
<v Speaker 2>What do we owe social media? What do we owe

0:54:21.965 --> 0:54:25.245
<v Speaker 2>to the strangers who follow us? Is it the only place,

0:54:25.685 --> 0:54:28.685
<v Speaker 2>or even the right place to engage in really complex

0:54:28.725 --> 0:54:33.805
<v Speaker 2>ideas and situations that require critical thinking and nuance and

0:54:33.845 --> 0:54:38.885
<v Speaker 2>where we might change our mind. The truth is, you

0:54:38.925 --> 0:54:42.405
<v Speaker 2>don't owe the Internet anything. What we do in our

0:54:42.445 --> 0:54:46.325
<v Speaker 2>actual lives, what we stand for in our communities and homes,

0:54:46.885 --> 0:54:51.045
<v Speaker 2>in our workplaces, and in our hearts, in our wider society,

0:54:51.165 --> 0:54:53.925
<v Speaker 2>that is always going to matter more than what you

0:54:54.005 --> 0:54:57.765
<v Speaker 2>do or don't post to the world. I don't post

0:54:57.805 --> 0:55:00.045
<v Speaker 2>about my kids online. Do you think that means I

0:55:00.045 --> 0:55:03.005
<v Speaker 2>don't care about them? And, as Africa says, in the

0:55:03.045 --> 0:55:05.725
<v Speaker 2>eyes of the Internet, you'll never get it right. So

0:55:05.805 --> 0:55:09.165
<v Speaker 2>maybe the best way to protect ourselves and each other

0:55:09.765 --> 0:55:12.925
<v Speaker 2>is to live our core values more than we post

0:55:13.125 --> 0:55:16.245
<v Speaker 2>about what we want people to think our core values

0:55:16.285 --> 0:55:19.925
<v Speaker 2>are or what we feel that their core values and

0:55:20.005 --> 0:55:24.445
<v Speaker 2>their posts should be. And look, I feel like I've

0:55:24.445 --> 0:55:26.285
<v Speaker 2>said that a lot in this podcast. I'll be honest

0:55:26.285 --> 0:55:28.765
<v Speaker 2>with you, there were moments I was really afraid to

0:55:28.805 --> 0:55:31.605
<v Speaker 2>even have this conversation with Africa or share my own

0:55:31.645 --> 0:55:36.525
<v Speaker 2>experiences and ask my own questions, because well, you know,

0:55:36.685 --> 0:55:39.445
<v Speaker 2>I know what cancelation feels like, and it is life changing,

0:55:40.085 --> 0:55:43.165
<v Speaker 2>not the good kind of life changing. And even saying that,

0:55:43.325 --> 0:55:45.685
<v Speaker 2>I'm scared that people will try to weaponize those words

0:55:46.085 --> 0:55:49.365
<v Speaker 2>to cancel me. But you know what, I can't let

0:55:49.365 --> 0:55:51.165
<v Speaker 2>that fear run my life and I can't let it

0:55:51.285 --> 0:55:53.685
<v Speaker 2>determine the kind of conversations that I want to bring

0:55:53.725 --> 0:55:57.205
<v Speaker 2>you here on No Filter. I want No Filter to

0:55:57.285 --> 0:55:59.405
<v Speaker 2>be a place where you can hear from people you

0:55:59.485 --> 0:56:03.605
<v Speaker 2>might disagree with, or feel your own positions challenged a bit,

0:56:03.725 --> 0:56:07.645
<v Speaker 2>and remember how to actually have conversations in a good

0:56:07.685 --> 0:56:11.125
<v Speaker 2>faith way. And that's what this show is about. And

0:56:11.205 --> 0:56:14.445
<v Speaker 2>as you heard, that is certainly what Africa is about.

0:56:14.565 --> 0:56:17.205
<v Speaker 2>What strikes me most about her, I mean all the things,

0:56:17.805 --> 0:56:21.845
<v Speaker 2>but it's her lack of righteousness. It is her openness,

0:56:22.125 --> 0:56:25.845
<v Speaker 2>her ability to listen, and her willingness to embrace nuance,

0:56:26.365 --> 0:56:31.005
<v Speaker 2>an uncertainty and contradiction. You probably want more of Africa.

0:56:31.405 --> 0:56:34.645
<v Speaker 2>Who wouldn't Lucky for you. She's a consultant, a coach,

0:56:34.765 --> 0:56:38.805
<v Speaker 2>a strategist, a speaker. She's magnificent on social media, and

0:56:38.845 --> 0:56:40.885
<v Speaker 2>we will pop all the links that you need to

0:56:40.965 --> 0:56:44.045
<v Speaker 2>become the Africa Brooks super fan that you should be,

0:56:44.525 --> 0:56:46.885
<v Speaker 2>and like we all are here at No Filter, will

0:56:46.885 --> 0:56:49.965
<v Speaker 2>pop them in the show notes. The executive producer of

0:56:50.005 --> 0:56:52.805
<v Speaker 2>No Filter is Naima Brown. Give her a big, hard,

0:56:52.845 --> 0:56:56.645
<v Speaker 2>thorny conversation any day over small talk. Our audio producer

0:56:56.685 --> 0:56:59.565
<v Speaker 2>is Tom Lyon. He's learning how to meditate and will

0:56:59.565 --> 0:57:03.245
<v Speaker 2>not engage in online drama. And I'm mea friedman. I'm

0:57:03.285 --> 0:57:05.485
<v Speaker 2>gonna have a big cup of tea and a very

0:57:05.485 --> 0:57:07.925
<v Speaker 2>big lie down. I'm your host. Be kind to each other.

0:57:08.245 --> 0:57:11.005
<v Speaker 2>I think twice before you jump into a pylon. There's

0:57:11.045 --> 0:57:14.565
<v Speaker 2>a real person on the bottom of it. Cancel reservations

0:57:14.565 --> 0:57:15.605
<v Speaker 2>and meetings, not.

0:57:15.645 --> 0:57:16.805
<v Speaker 1>People love you.

0:57:17.165 --> 0:57:17.885
<v Speaker 2>See you next week.