WEBVTT - The 'Right' And 'Wrong' Ways To Grieve

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<v Speaker 1>You're listening to I'm Mom with MIA podcast.

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<v Speaker 2>We inherently know how to grieve. Our minds and our

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<v Speaker 2>bodies do it for us. But we live in a

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<v Speaker 2>society that tells us to hurry up, to get back

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<v Speaker 2>to normal, to just get through it, and we can't.

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<v Speaker 2>The problem isn't our grief. The problem isn't how we grieve.

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<v Speaker 2>The problem is that we live in a culture that's

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<v Speaker 2>forgotten how sacred grief can be.

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<v Speaker 1>Before MoMA Mia, I'm your host a Shandy Dante. Welcome

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<v Speaker 1>to But Are You Happy? The show for people who

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<v Speaker 1>believe in work life balance but also answer their emails

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<v Speaker 1>from bed.

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<v Speaker 3>And I'm doctor anastagavoronas a clinical psychologist passionate about happiness

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<v Speaker 3>and mental health. Now today we're exploring grief, the different

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<v Speaker 3>types of grief, and what healthy versus unhealthy grieving can

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<v Speaker 3>look like.

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<v Speaker 1>Everyone experiences grief at some point, so it's such an

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<v Speaker 1>important topic to talk about and also build our wayness around.

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<v Speaker 1>So let's talk about it. I'm really excited to talk

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<v Speaker 1>about grief today because I think often it's an emotion

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<v Speaker 1>that gets pushed to the side, and I find it

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<v Speaker 1>such a fascinating and potent motion, and it tells us

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<v Speaker 1>so much about ourselves.

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<v Speaker 3>Because we're usually afraid of grief totally, right, Yeah, in

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<v Speaker 3>society we don't talk much about grief. It's not I

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<v Speaker 3>think we're more able to talk about things like anxiety

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<v Speaker 3>than we are grief.

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<v Speaker 1>To be honest, that is so true, and I think

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<v Speaker 1>that's what I am excited about diving into shining a

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<v Speaker 1>light on the topics that we can kind of leave

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<v Speaker 1>a little bit in the shadows. So Atasthasia, what is grief?

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<v Speaker 1>Can you unpack it for us?

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<v Speaker 4>So?

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<v Speaker 3>Grief is essentially an emotional response to a loss. Yeah,

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<v Speaker 3>if we just sort of put it simply, it's the

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<v Speaker 3>kind of emotional and effective process that we have. It's

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<v Speaker 3>different to kind of bereavement, which we would classify as

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<v Speaker 3>the actual factual loss, Like if someone is bereeved, how

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<v Speaker 3>we would describe them as having lost someone, Whereas grief

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<v Speaker 3>is the internal emotional experience that we have.

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<v Speaker 1>That's good to kind of discerbe between those two terms

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<v Speaker 1>as well.

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<v Speaker 3>And I think here at the start is really important

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<v Speaker 3>to kind of say that when we're talking about grief,

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<v Speaker 3>we're not just talking about grief in the context of death.

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<v Speaker 3>And dying, which is often what people think of when

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<v Speaker 3>grief is mentioned. Grief can relate to any loss that

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<v Speaker 3>we experience in life. So that could be the loss

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<v Speaker 3>of a job, the loss of a relationship, you know,

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<v Speaker 3>the loss of a pet, the loss of a certain

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<v Speaker 3>status that we might have. It could be any sort

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<v Speaker 3>of loss and change that occurs in life that we

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<v Speaker 3>feel grief in relation to.

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<v Speaker 1>I think it's really good that we talk about that

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<v Speaker 1>because you're right, like, there is that kind of stereotypical

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<v Speaker 1>type of grief around losing a loved one, and I

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<v Speaker 1>think it's great that we talk about those transition moments

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<v Speaker 1>in life and how it is kind of like this

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<v Speaker 1>shedding of an old identity.

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<v Speaker 3>Right, and the dual process that can exist there where

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<v Speaker 3>if we are talking about life transitions, there can be

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<v Speaker 3>an excitement and a joy for the new and what's

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<v Speaker 3>to come in conjunction with a loss and a grief

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<v Speaker 3>for what we're leaving behind.

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<v Speaker 1>That's so true. Grief can really shine a spotlight on,

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<v Speaker 1>you know, the things that we value and love most

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<v Speaker 1>as well. Absolutely so, I know something you mentioned just

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<v Speaker 1>before around there can be a bit of a stigma

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<v Speaker 1>around talking about grief So why is that the case.

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<v Speaker 1>Why don't we talk about it as much as like

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<v Speaker 1>what you were saying before around anxiety.

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<v Speaker 3>Yeah, I think there is a general fear of talking

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<v Speaker 3>about grief. But I also want to kind of say

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<v Speaker 3>that I think this is somewhat more of a problem

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<v Speaker 3>with Western society. Certain cultures actually really embrace the concept

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<v Speaker 3>of death and dying. You know, we see cultures that

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<v Speaker 3>celebrate Day of the Dead, for example. You know, certain

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<v Speaker 3>cultures where it's customary to have the person who has

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<v Speaker 3>passed away in the home for a period of time,

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<v Speaker 3>have the body in the home.

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<v Speaker 1>For a period of time.

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<v Speaker 3>Yeah, and these kind of rituals and traditions around sort

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<v Speaker 3>of paying respect to those who have passed away. This

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<v Speaker 3>is often sort of tied with religion or with culture.

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<v Speaker 3>But what we see in sort of more of a

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<v Speaker 3>Western society is that the dying and the dead I'm

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<v Speaker 3>just going to use real factual terms here, the dying

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<v Speaker 3>and the dead are sort of kept somewhat away from

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<v Speaker 3>our day to day life. If we think about, you know,

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<v Speaker 3>societies where people who are dying are sort of kept

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<v Speaker 3>in the home and cared for at home, versus societies

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<v Speaker 3>where people are put into nursing homes and kept somewhat separate.

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<v Speaker 3>And this is not to sort of shame those those trajectories.

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<v Speaker 3>It's just to kind of shine a spotlight on the

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<v Speaker 3>fact that when we keep these things somewhat separate from

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<v Speaker 3>our day to day lives, we can develop more of

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<v Speaker 3>a sort of fear and anxiety about them because they're

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<v Speaker 3>more foreign to us.

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<v Speaker 1>It's interesting you speak about cultures because I think about

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<v Speaker 1>in the Shri Lannkan culture, there's a thing called danes

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<v Speaker 1>and that's kind of this it's kind of like a

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<v Speaker 1>death anniversary. And I know this is probably more of

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<v Speaker 1>a Buddhist lens, because that's quite a Buddhism is really

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<v Speaker 1>culturally ingrained in the Sri Lunkan culture. So it's usually

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<v Speaker 1>when there's like monks that come in and everyone wears white,

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<v Speaker 1>and you know, there's a ritual process that comes together

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<v Speaker 1>where loved ones come together and really honor and celebrate

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<v Speaker 1>the life that was. And I think that's really special

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<v Speaker 1>because exactly what you were talking about before, it's like

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<v Speaker 1>there's always a remembering of the people that have passed,

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<v Speaker 1>and it's something that you know, we should bring more

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<v Speaker 1>into the Western world. There's so much we can learn

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<v Speaker 1>from other cultures.

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<v Speaker 3>Absolutely, and as you're saying that, we have something very

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<v Speaker 3>similar in Greek culture where on the anniversary of the

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<v Speaker 3>death will we will go to church. I mean, my

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<v Speaker 3>background is Greek Orthodox, so we have traditions and sort

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<v Speaker 3>of processes around how we grieve, you know, we will

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<v Speaker 3>wear black, and there is definitely an outward expression of

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<v Speaker 3>grief and being in a state of mourning, you know,

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<v Speaker 3>like it's it's not uncommon to see people physically visibly

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<v Speaker 3>very upset and for the kind of collective group to

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<v Speaker 3>come together and support one another through that morning process.

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<v Speaker 3>And we again have a church service at the forty

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<v Speaker 3>day mark, which is significant in our culture, and then

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<v Speaker 3>on the year of the anniversary and so on.

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<v Speaker 1>That's beautiful. So I've heard of the five Stages of

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<v Speaker 1>grief model. I love it. Can you tell us more

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<v Speaker 1>about it?

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<v Speaker 3>Yes, I can. I really love the work around five

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<v Speaker 3>stages of grief. So this was originally done by a

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<v Speaker 3>lady called Elizabeth Koubler Ross, so it's often referred to

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<v Speaker 3>as the Kubler Ross model of Stages of grief. And

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<v Speaker 3>she actually wrote this fundamental text a number of years ago.

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<v Speaker 3>About actually people who were dying, so before we get

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<v Speaker 3>to grief sort of people who are dying. It's called

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<v Speaker 3>on Death and Dying, And then she wrote on Grief

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<v Speaker 3>and Grieving, and she talks about these stages of grief.

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<v Speaker 3>But I want to highlight that actually at the start

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<v Speaker 3>of the book, it's very clearly stated that these stages

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<v Speaker 3>are not meant to be linear stages that people move through,

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<v Speaker 3>and they're not meant to be prescriptive but descriptive. So

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<v Speaker 3>they're meant to describe people's experiences, provide a bit of

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<v Speaker 3>a scaffold for them to which they might be able

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<v Speaker 3>to relate to as they go through this process of grieving.

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<v Speaker 3>But it's certainly not a prescribed model where we would

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<v Speaker 3>expect to move from one stage to the next. It's

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<v Speaker 3>much more fluid than that.

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<v Speaker 1>I really like that because I think it's true, like

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<v Speaker 1>I feel, grief in itself is such a messy, non

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<v Speaker 1>linear approach, so I'd like that that's kind of part

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<v Speaker 1>of the framework.

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<v Speaker 3>Yes, And I think I say that at the start

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<v Speaker 3>before I go through the stages, because in the way

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<v Speaker 3>that sort of certain things are packaged and sold these days,

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<v Speaker 3>we like to sometimes reduce content to its simplest form.

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<v Speaker 3>And so I have actually seen the stages of grief

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<v Speaker 3>model talked about as these sort of steps that you follow,

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<v Speaker 3>and I just want to bust that myth in case

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<v Speaker 3>anyone thinks that that's the sort of process they should

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<v Speaker 3>be following. It's not meant to be prescriptive. It's meant

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<v Speaker 3>to describe a general experience.

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<v Speaker 1>M okay, So what are these stages you're speaking about?

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<v Speaker 3>Yes, okay. So the stages are denial. So this is

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<v Speaker 3>being in a state of not believing that the person

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<v Speaker 3>has passed away, just simply refusing to believe it to

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<v Speaker 3>be true. Anger, feeling angry that the person is gone,

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<v Speaker 3>feeling angry at the circumstances around which they left and died, bargaining,

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<v Speaker 3>So this sense of if I had only done this,

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<v Speaker 3>then they would still be here, or if this hadn't

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<v Speaker 3>have happened, then they would still be here. So this

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<v Speaker 3>sort of internal tug of war that we feel. Fourth

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<v Speaker 3>one is depression and a kind of sadness that can

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<v Speaker 3>overcome us. And then the fifth one is acceptance, and

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<v Speaker 3>this is a state of accepting and acknowledging that the

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<v Speaker 3>person has passed. Now I want to be really clear,

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<v Speaker 3>acceptance is not approval. Acceptance is not me saying it's okay,

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<v Speaker 3>or I like it or I agree with it. Acceptance

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<v Speaker 3>is simply me saying it is.

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<v Speaker 1>Yeah. That's a really good way to distinguish between the two.

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<v Speaker 1>I really have found this model super helpful because for

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<v Speaker 1>me it was more specifically around grieving my old career

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<v Speaker 1>and also old friends. And I remember, I don't know

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<v Speaker 1>how I got to it. I must have been in

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<v Speaker 1>conversation with you, but I was deep in the like

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<v Speaker 1>I was deep in my grief, and when I found

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<v Speaker 1>this model and I was looking at it, I was like, oh,

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<v Speaker 1>I'm in the denial phase. Oh, that's when I was angry.

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<v Speaker 1>And it was just really nice for my mind to

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<v Speaker 1>kind of have a bit of a concept around what

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<v Speaker 1>I was going through, because it can be a lot,

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<v Speaker 1>and especially when you haven't gone through a level of

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<v Speaker 1>grief before, sometimes a bit more language and awareness really

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<v Speaker 1>does help. So absolutely, yeah, it's been super supportive for me.

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<v Speaker 3>Those stages of grief. They don't change the experience for us.

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<v Speaker 3>They don't sort of tell us how to solve the

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<v Speaker 3>feeling of grief, but they provide a bit of a cushion,

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<v Speaker 3>so that if we are experiencing those emotions, we can

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<v Speaker 3>relate to the fact that this is a universal, common

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<v Speaker 3>human experience that people go through. I'm not alone in

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<v Speaker 3>this feeling. I'm not unique in what I'm feeling, and

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<v Speaker 3>that can provide some comfort for us.

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<v Speaker 1>Yeah, totally.

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<v Speaker 3>Before we jump on from the stages of grief and

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<v Speaker 3>talk about other things, I want to actually add that

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<v Speaker 3>there's been an addition to the five stages of grief,

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<v Speaker 3>which I don't think is as widely known.

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<v Speaker 1>No, I didn't know this.

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<v Speaker 3>Yeah, So there's another clinician, David Kesler, who's worked very

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<v Speaker 3>closely with Elizabeth Koobler Ross, who did the original stages

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<v Speaker 3>of grief. So they worked together and David Kesler added

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<v Speaker 3>this sixth stage of grief to the model. And the

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<v Speaker 3>sixth stage is meaning. Oh, finding meaning in the experience WHOA. Now,

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<v Speaker 3>David's really clear in saying it's not about finding meaning

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<v Speaker 3>in that person's death. So's not to say that there

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<v Speaker 3>is meaning in the fact that someone passed from cancer

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<v Speaker 3>or you know, was in a car accident or anything

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<v Speaker 3>awful like that. It's about how we create meaning for

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<v Speaker 3>ourselves through that experience of grief and that being that

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<v Speaker 3>sort of final end stage after acceptance. Because he reflected

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<v Speaker 3>on the fact and David talks about the fact he

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<v Speaker 3>actually lost his son when his son was twenty one

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<v Speaker 3>years old, I think it was so he firsthand has

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<v Speaker 3>experienced intense grief and reflected on this idea that acceptances

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<v Speaker 3>that final stage doesn't quite feel like enough to be

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<v Speaker 3>able to get to a place of Okay, well it

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<v Speaker 3>is what it is. So this additional stage of meaning

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<v Speaker 3>really adds a layer of being able to kind of

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<v Speaker 3>find and process the experience for ourselves.

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<v Speaker 1>So does that mean with meaning? Does that have anything

0:11:53.000 --> 0:11:58.200
<v Speaker 1>to do with like gratitude or there was purpose around it? Like, yeah,

0:11:58.239 --> 0:11:59.239
<v Speaker 1>I'm trying to understand it.

0:11:59.400 --> 0:12:02.400
<v Speaker 3>Yes, in some ways. So it's not like gratitude in

0:12:02.559 --> 0:12:05.199
<v Speaker 3>like being grateful for the fact that they're gone. Yeah,

0:12:05.280 --> 0:12:08.400
<v Speaker 3>it's about I'm so grateful that I got to spend

0:12:08.439 --> 0:12:10.800
<v Speaker 3>time with this person. You know, if someone's parent has

0:12:10.839 --> 0:12:14.199
<v Speaker 3>passed away, I'm so grateful that I got them as

0:12:14.239 --> 0:12:16.679
<v Speaker 3>a parent in my life. I'm so grateful that we

0:12:16.760 --> 0:12:19.959
<v Speaker 3>shared these memories. So it can be about gratitude and

0:12:20.000 --> 0:12:22.439
<v Speaker 3>it can be about sort of finding meaning kind of

0:12:22.479 --> 0:12:24.760
<v Speaker 3>in the legacy of that person's life as well.

0:12:25.239 --> 0:12:27.160
<v Speaker 1>And it's interesting because what I'm hearing too, it kind

0:12:27.199 --> 0:12:31.399
<v Speaker 1>of gives another perspective to the process of grief as well.

0:12:31.599 --> 0:12:36.239
<v Speaker 3>Yeah, and I think grief is a period or stage

0:12:36.319 --> 0:12:39.479
<v Speaker 3>or part of life that really kind of can bring

0:12:39.559 --> 0:12:42.359
<v Speaker 3>up some existential questions for people. It can make them

0:12:42.439 --> 0:12:46.719
<v Speaker 3>question their own values, morals, spiritual systems that they believe in.

0:12:47.199 --> 0:12:50.840
<v Speaker 3>And I think this is where meaning and you know,

0:12:50.920 --> 0:12:54.240
<v Speaker 3>the meaning of life, big questions we're talking about on

0:12:54.280 --> 0:12:58.400
<v Speaker 3>the podcast Meaning of Life. I know, what's the meaning

0:12:58.439 --> 0:13:01.080
<v Speaker 3>in suffering and what's the meaning in life as really

0:13:01.160 --> 0:13:03.200
<v Speaker 3>kind of fundamental concepts to consider.

0:13:04.920 --> 0:13:08.000
<v Speaker 1>Because I think it's really great that there is this model,

0:13:08.000 --> 0:13:10.800
<v Speaker 1>and so great to hear this additional stage as well.

0:13:10.880 --> 0:13:13.800
<v Speaker 1>But it's me thinking about how there really is so

0:13:13.839 --> 0:13:19.120
<v Speaker 1>many different ways to process grief, like other models, like

0:13:19.719 --> 0:13:21.920
<v Speaker 1>this model that relates to it.

0:13:22.079 --> 0:13:26.040
<v Speaker 3>Yeah, there's one other key model, and this is kind

0:13:26.040 --> 0:13:28.640
<v Speaker 3>of referred to as the dual processing model. And in

0:13:28.679 --> 0:13:31.240
<v Speaker 3>some ways it's a little bit simpler I think it. Well,

0:13:31.479 --> 0:13:33.400
<v Speaker 3>maybe maybe I take that back, but in some ways

0:13:33.439 --> 0:13:36.679
<v Speaker 3>it's kind of it's got sort of two parts to it, right,

0:13:36.800 --> 0:13:40.360
<v Speaker 3>So they refer to kind of the loss orientation part

0:13:40.839 --> 0:13:44.640
<v Speaker 3>and the restoration orientation part, which actually sounds quite wordy

0:13:44.640 --> 0:13:45.920
<v Speaker 3>as I say it out loud about.

0:13:45.719 --> 0:13:48.079
<v Speaker 1>Time, let me break that down a lot of syllables.

0:13:48.160 --> 0:13:51.839
<v Speaker 3>Yes, yes, So in the loss orientation phase, the person

0:13:51.920 --> 0:13:56.439
<v Speaker 3>who is grieving engages in the emotions related to grief

0:13:56.559 --> 0:13:59.040
<v Speaker 3>in terms of the loss of the person or the

0:13:59.079 --> 0:14:02.239
<v Speaker 3>thing that they're grieving. So this is kind of exploring

0:14:02.400 --> 0:14:05.880
<v Speaker 3>and expressing those different emotions that they experience, whatever they are.

0:14:06.079 --> 0:14:10.280
<v Speaker 3>So this is the phase where we're oriented towards the loss,

0:14:10.800 --> 0:14:14.719
<v Speaker 3>but then there's also a phase where we're oriented towards restoration.

0:14:15.359 --> 0:14:17.559
<v Speaker 3>So this is the idea of being more sort of

0:14:17.679 --> 0:14:21.320
<v Speaker 3>problem focused in our coping. It's about sort of thinking

0:14:21.359 --> 0:14:23.920
<v Speaker 3>about any adjustments we might need to make in our

0:14:24.000 --> 0:14:26.800
<v Speaker 3>life as a result of the loss. So I guess

0:14:26.840 --> 0:14:30.200
<v Speaker 3>there's more of a kind of practical problem sort of

0:14:30.720 --> 0:14:34.640
<v Speaker 3>solving focus in that restoration phase as opposed to the

0:14:34.640 --> 0:14:37.879
<v Speaker 3>loss orientation phase, which is really about the emotions attached

0:14:37.880 --> 0:14:38.480
<v Speaker 3>to that grief.

0:14:39.040 --> 0:14:42.040
<v Speaker 1>So people can show either one of those kind of

0:14:42.080 --> 0:14:43.120
<v Speaker 1>ways of processing.

0:14:43.640 --> 0:14:46.639
<v Speaker 3>Well, it's more about the moving between those two kind

0:14:46.720 --> 0:14:50.480
<v Speaker 3>of different phases or stages and again it not being linear,

0:14:50.640 --> 0:14:53.160
<v Speaker 3>but just sort of the different phases we can be in,

0:14:53.200 --> 0:14:55.680
<v Speaker 3>which can kind of explain why when someone is grieving,

0:14:55.720 --> 0:14:57.640
<v Speaker 3>they might have a day or a moment where they're

0:14:57.680 --> 0:15:00.200
<v Speaker 3>really like deep in the feelings, and then the next

0:15:00.280 --> 0:15:03.000
<v Speaker 3>day they might be less attached to those feelings but

0:15:03.080 --> 0:15:05.240
<v Speaker 3>more sort of problem oriented in terms of trying to

0:15:05.239 --> 0:15:08.160
<v Speaker 3>solve problems or figure out the direction as to where

0:15:08.200 --> 0:15:08.840
<v Speaker 3>to from here.

0:15:09.680 --> 0:15:12.480
<v Speaker 1>That's really helpful to know the two different ways I'm

0:15:12.520 --> 0:15:15.840
<v Speaker 1>reflecting on my life in the moments I've grieved, I'm like, ah,

0:15:15.880 --> 0:15:20.120
<v Speaker 1>I was doing that. So with grief, it's usually an

0:15:20.160 --> 0:15:23.880
<v Speaker 1>emotion that passes by ride like it takes time to

0:15:23.960 --> 0:15:26.600
<v Speaker 1>move through it. But can you ever get stuck in grief?

0:15:27.000 --> 0:15:27.080
<v Speaker 2>Hm?

0:15:28.680 --> 0:15:31.240
<v Speaker 3>Yes, And this is where I don't want to necessarily

0:15:31.280 --> 0:15:33.800
<v Speaker 3>say like there's a right or wrong way to believe. Yeah,

0:15:34.040 --> 0:15:39.640
<v Speaker 3>but there can be an unhealthy grief experience that some

0:15:39.680 --> 0:15:42.040
<v Speaker 3>people can develop where they can absolutely, as you said,

0:15:42.080 --> 0:15:45.240
<v Speaker 3>get stuck in the emotional experience. And so we actually

0:15:45.359 --> 0:15:47.600
<v Speaker 3>kind of have a clinical definition for this. We call

0:15:47.640 --> 0:15:51.119
<v Speaker 3>it prolonged grief disorder. It was previously referred to as

0:15:51.119 --> 0:15:53.960
<v Speaker 3>complicated grief. But not sure how I feel about that

0:15:54.040 --> 0:15:56.840
<v Speaker 3>sort of title. So it's now prolonged grief disorder, and

0:15:57.239 --> 0:16:00.000
<v Speaker 3>it's this idea that grief is natural and normal. However,

0:16:00.080 --> 0:16:03.520
<v Speaker 3>some people can get really stuck in the experience to

0:16:03.560 --> 0:16:05.200
<v Speaker 3>the point where it is impact in their day to

0:16:05.280 --> 0:16:08.120
<v Speaker 3>day life. So some of the signs or symptoms we

0:16:08.239 --> 0:16:11.840
<v Speaker 3>might look at to diagnose a prolonged grief disorder are

0:16:11.840 --> 0:16:16.200
<v Speaker 3>things like an identity disruption. So the person who's grieving

0:16:16.600 --> 0:16:20.080
<v Speaker 3>almost feeling like a part of themselves has died with

0:16:20.239 --> 0:16:25.120
<v Speaker 3>the person. We see this prolonged feeling and sense of

0:16:25.280 --> 0:16:29.639
<v Speaker 3>disbelief about the death, just like they just cannot process

0:16:29.680 --> 0:16:34.720
<v Speaker 3>that it's actually happened. A really strong avoidance of reminders

0:16:34.720 --> 0:16:37.120
<v Speaker 3>of the person. This is a really key one. No

0:16:37.200 --> 0:16:39.920
<v Speaker 3>photos in the house, no talking about that person, no

0:16:41.320 --> 0:16:44.479
<v Speaker 3>objects that might trigger memories relating to that person. A

0:16:44.520 --> 0:16:48.280
<v Speaker 3>real strong avoidance, which again is a normal and natural

0:16:48.320 --> 0:16:52.600
<v Speaker 3>part at certain stages to a degree. But we're talking

0:16:52.640 --> 0:16:55.600
<v Speaker 3>about when someone experiences this for a long time and

0:16:55.640 --> 0:16:58.960
<v Speaker 3>in a way where it really becomes dysfunctional in their life.

0:16:59.560 --> 0:17:02.640
<v Speaker 3>And also this experience of sort of feeling like their

0:17:02.680 --> 0:17:08.080
<v Speaker 3>life is meaningless without that person around. So these are

0:17:08.119 --> 0:17:10.480
<v Speaker 3>some of the symptoms that we might see for people

0:17:10.520 --> 0:17:12.999
<v Speaker 3>who are experiencing that prolonged grief disorder, and if that

0:17:13.080 --> 0:17:16.320
<v Speaker 3>is the case, we as therapists would want to be

0:17:16.399 --> 0:17:19.919
<v Speaker 3>working with them to help them grieve in a healthier way.

0:17:20.159 --> 0:17:23.999
<v Speaker 1>So when you say prolonged, like is there because I

0:17:24.000 --> 0:17:27.239
<v Speaker 1>know we spoke to around there is no timeline on grief.

0:17:27.359 --> 0:17:31.160
<v Speaker 1>You know it's nonlinear. But is there some criteria where

0:17:31.159 --> 0:17:33.879
<v Speaker 1>it's like, oh, it has to be over twelve months

0:17:33.960 --> 0:17:35.919
<v Speaker 1>or is it a little bit of a gray area.

0:17:36.520 --> 0:17:38.560
<v Speaker 3>It's a bit gray, but for this we would be

0:17:38.600 --> 0:17:40.240
<v Speaker 3>looking around the twelvemonth mark.

0:17:40.399 --> 0:17:40.919
<v Speaker 1>Yeah, okay.

0:17:40.960 --> 0:17:43.040
<v Speaker 3>And again not to say that you know, people can

0:17:43.119 --> 0:17:48.639
<v Speaker 3>grieve their entire life. It's about how functional or dysfunctional

0:17:48.679 --> 0:17:50.200
<v Speaker 3>it is in their life.

0:17:50.359 --> 0:17:53.160
<v Speaker 1>Right. I feel like when we talk about grief naturally,

0:17:53.159 --> 0:17:55.400
<v Speaker 1>it can be such a heavy and dense topic, right,

0:17:55.480 --> 0:17:58.359
<v Speaker 1>But I think what I'm really hearing, especially in our conversation,

0:17:58.520 --> 0:18:00.920
<v Speaker 1>is that it can be It can be a really

0:18:00.960 --> 0:18:04.159
<v Speaker 1>beautiful perspective too. It can be a celebration of life

0:18:04.320 --> 0:18:06.479
<v Speaker 1>or impact that someone has had on you, or a

0:18:06.520 --> 0:18:08.560
<v Speaker 1>previous chapter that you've gone through in life.

0:18:08.639 --> 0:18:12.320
<v Speaker 3>Right. Yeah, this is where we get to kind of

0:18:12.480 --> 0:18:16.040
<v Speaker 3>hold two different or competing emotions at the same time.

0:18:16.119 --> 0:18:19.000
<v Speaker 3>We can be really sad that someone's no longer around,

0:18:19.040 --> 0:18:22.359
<v Speaker 3>but hold on to those really positive memories that we've

0:18:22.399 --> 0:18:25.800
<v Speaker 3>had with them, the gratitude that we have for the

0:18:25.800 --> 0:18:28.240
<v Speaker 3>fact they've been a part of our life, and share

0:18:28.280 --> 0:18:31.480
<v Speaker 3>their wisdom with us or shared memories with us. So

0:18:31.840 --> 0:18:34.440
<v Speaker 3>it can be really important through the grieving process at

0:18:34.440 --> 0:18:42.479
<v Speaker 3>certain points to be able to hold both those different feelings.

0:18:43.679 --> 0:18:47.760
<v Speaker 1>So let's start with the basics. How do we actually

0:18:47.840 --> 0:18:49.439
<v Speaker 1>grieve in a healthy way.

0:18:49.840 --> 0:18:55.720
<v Speaker 3>Yeah, so I don't want to prescribe how people should grieve,

0:18:56.679 --> 0:19:01.159
<v Speaker 3>but there are some things we can do to help

0:19:01.240 --> 0:19:04.240
<v Speaker 3>us along the way when it comes to grief. So

0:19:04.560 --> 0:19:06.399
<v Speaker 3>the first kind of tip I would give when it

0:19:06.440 --> 0:19:11.320
<v Speaker 3>comes to grief is as hard as it is, allow

0:19:11.600 --> 0:19:16.480
<v Speaker 3>the feelings to be there, the anger, the resentment, the frustration,

0:19:16.800 --> 0:19:21.040
<v Speaker 3>the sadness, the desperation, whatever it is, whatever the mess

0:19:21.040 --> 0:19:25.719
<v Speaker 3>of emotions are, let them be there. It really helps

0:19:25.760 --> 0:19:28.199
<v Speaker 3>in order for us to be able to process grief,

0:19:28.320 --> 0:19:31.280
<v Speaker 3>to process any emotional experience, to be able to feel

0:19:31.320 --> 0:19:34.400
<v Speaker 3>it fully and to sort of come out the other

0:19:34.520 --> 0:19:36.919
<v Speaker 3>end of it. That feeling that intense feeling that you

0:19:37.000 --> 0:19:39.679
<v Speaker 3>might feel in that moment. It won't last forever. It

0:19:39.720 --> 0:19:41.719
<v Speaker 3>will come, you will feel it like a wave, and

0:19:41.760 --> 0:19:46.880
<v Speaker 3>it will eventually die down. The grief may be there forever,

0:19:47.679 --> 0:19:49.840
<v Speaker 3>but the intensity of the emotions won't.

0:19:50.560 --> 0:19:54.200
<v Speaker 1>That's so true. I really love this and I have

0:19:54.240 --> 0:19:56.639
<v Speaker 1>all these little catchphrases I do for myself, but one

0:19:56.639 --> 0:19:58.600
<v Speaker 1>of the things I say is feel it to heal it.

0:19:59.000 --> 0:20:01.119
<v Speaker 1>So you know, it might be rant into a friend

0:20:01.159 --> 0:20:04.560
<v Speaker 1>on a phone, or crying in a shower. Not speaking

0:20:04.639 --> 0:20:08.680
<v Speaker 1>from experience, but you know, even having a hot shower,

0:20:08.840 --> 0:20:11.479
<v Speaker 1>like the water is so cleansing, it does something to me.

0:20:11.720 --> 0:20:14.440
<v Speaker 3>You're talking a bit about maybe self soothing is totally right.

0:20:14.639 --> 0:20:17.280
<v Speaker 3>So I think self soothing is absolutely a part of

0:20:17.320 --> 0:20:20.919
<v Speaker 3>giving ourselves comfort through the process of grieving. Having the

0:20:20.960 --> 0:20:24.480
<v Speaker 3>warm shower that feels like a warm hug while we're crying,

0:20:24.600 --> 0:20:29.039
<v Speaker 3>you know, or finding the scentered candles, the smells, the

0:20:29.080 --> 0:20:31.399
<v Speaker 3>textures that are really sort of comforting and soothing for

0:20:31.520 --> 0:20:35.119
<v Speaker 3>us in those moments where we're deep in the feelings. Totally,

0:20:35.320 --> 0:20:37.280
<v Speaker 3>a couple of other things people can do to help

0:20:37.320 --> 0:20:41.800
<v Speaker 3>themselves through the grief process is where possible. And again

0:20:41.840 --> 0:20:45.479
<v Speaker 3>I'm not prescribing, but where possible, try to maintain routines.

0:20:46.080 --> 0:20:47.879
<v Speaker 3>This doesn't mean that you need to get up and

0:20:47.919 --> 0:20:49.679
<v Speaker 3>go to work every day, because maybe you take some

0:20:49.760 --> 0:20:54.399
<v Speaker 3>time off work, but getting up, brushing your teeth, having

0:20:54.399 --> 0:20:57.600
<v Speaker 3>a shower, the basic sort of routines of day to

0:20:57.679 --> 0:21:01.080
<v Speaker 3>day self care, the fundamentals of self care. We really

0:21:01.080 --> 0:21:04.560
<v Speaker 3>want to try and keep those in check because our body,

0:21:04.960 --> 0:21:08.560
<v Speaker 3>our brain, our emotional nervous system is going through this

0:21:09.080 --> 0:21:11.760
<v Speaker 3>intense period and so we want to do what we

0:21:11.800 --> 0:21:15.279
<v Speaker 3>can to physically look after ourselves throughout that process. So

0:21:15.359 --> 0:21:17.600
<v Speaker 3>making sure you're eating where you can, making sure you're

0:21:17.639 --> 0:21:20.759
<v Speaker 3>trying to sleep where you can, having the basic structures

0:21:20.760 --> 0:21:23.160
<v Speaker 3>of routine still in place where possible.

0:21:23.679 --> 0:21:26.280
<v Speaker 1>I really love that because it's essentially stripping things back

0:21:26.320 --> 0:21:28.799
<v Speaker 1>a bit and really checking in on the capacity that

0:21:28.840 --> 0:21:31.240
<v Speaker 1>you do have, because it would be different when you're grieving.

0:21:31.480 --> 0:21:36.759
<v Speaker 3>Yes, absolutely absolutely. And in addition, if people can, and

0:21:36.840 --> 0:21:40.040
<v Speaker 3>maybe if people sort of are a little creative in

0:21:40.600 --> 0:21:42.999
<v Speaker 3>their own sort of personality and spirit, they can be

0:21:43.040 --> 0:21:46.199
<v Speaker 3>really creative ways to help with the grieving process. It

0:21:46.280 --> 0:21:50.080
<v Speaker 3>might be painting, it might be drawing, it might be journaling,

0:21:50.159 --> 0:21:52.480
<v Speaker 3>it might be a letter writing to the person who's

0:21:52.520 --> 0:21:56.960
<v Speaker 3>passed away. It might be you know, singing, it could

0:21:57.000 --> 0:21:59.879
<v Speaker 3>be anything. There are so many different ways that we

0:21:59.919 --> 0:22:04.439
<v Speaker 3>can lean into creativity to help us process emotions, including grief.

0:22:05.080 --> 0:22:07.760
<v Speaker 1>I really love that we can bring that creative element

0:22:07.840 --> 0:22:10.239
<v Speaker 1>to it as well, because I think I know for me,

0:22:10.520 --> 0:22:12.840
<v Speaker 1>I've definitely leaned into that when I've been grieving. I've

0:22:12.879 --> 0:22:15.840
<v Speaker 1>done written letters and I've like torn it up, or

0:22:15.879 --> 0:22:19.360
<v Speaker 1>I've used fire. I love using elements. So far it's

0:22:19.399 --> 0:22:22.520
<v Speaker 1>been really good. I've like thrown flowers in the water

0:22:22.800 --> 0:22:26.840
<v Speaker 1>like little rituals, which kind of again adds that beautiful

0:22:26.879 --> 0:22:28.600
<v Speaker 1>element to it and kind of lifts it.

0:22:28.800 --> 0:22:30.080
<v Speaker 3>Yes, Yes, love that.

0:22:30.320 --> 0:22:33.600
<v Speaker 1>So with these tips that you've provided, essentially you're telling

0:22:33.679 --> 0:22:35.840
<v Speaker 1>us to lean into the grief.

0:22:35.720 --> 0:22:39.239
<v Speaker 3>Right, Yes, as hard as it is where we can,

0:22:39.399 --> 0:22:41.040
<v Speaker 3>I mean, and there will be times where people don't

0:22:41.040 --> 0:22:43.000
<v Speaker 3>need to lean into it because it's just there sort

0:22:43.000 --> 0:22:44.520
<v Speaker 3>of smacking them in the face, right, they don't have

0:22:44.600 --> 0:22:47.919
<v Speaker 3>a choice, they're grieving. But yes, And the reason I

0:22:47.960 --> 0:22:50.280
<v Speaker 3>say that is because when we think about that prolonged

0:22:50.320 --> 0:22:53.560
<v Speaker 3>grief disorder or the kind of unhealthy ways of grieving,

0:22:54.159 --> 0:22:57.160
<v Speaker 3>one of the key features we find is the avoidance.

0:22:57.359 --> 0:23:01.560
<v Speaker 3>People avoid grieving because fair enough, it's so painful. Who

0:23:01.600 --> 0:23:02.919
<v Speaker 3>wants to feel that way?

0:23:03.040 --> 0:23:03.239
<v Speaker 1>You know?

0:23:03.639 --> 0:23:05.799
<v Speaker 3>Who wants to be reminded of the fact that that

0:23:05.840 --> 0:23:09.119
<v Speaker 3>person's no longer around, or of the loss that they're experiencing,

0:23:09.159 --> 0:23:10.960
<v Speaker 3>even if it's not the passing of a loved one,

0:23:10.960 --> 0:23:14.040
<v Speaker 3>the loss that they've experienced. So what we see is

0:23:14.080 --> 0:23:19.399
<v Speaker 3>that people will avoid reminders of the grief of the loss,

0:23:20.280 --> 0:23:23.919
<v Speaker 3>which can provide some relief in the short term. If

0:23:23.960 --> 0:23:25.480
<v Speaker 3>I avoid something, I don't have to deal with it,

0:23:25.520 --> 0:23:26.800
<v Speaker 3>I don't have to think about it, I don't have

0:23:26.840 --> 0:23:29.520
<v Speaker 3>to feel it. But in the long run, it creates

0:23:29.560 --> 0:23:33.480
<v Speaker 3>this unhealthy pattern for us where those emotions are still

0:23:33.520 --> 0:23:37.480
<v Speaker 3>in there somewhere, but they're being suppressed, they're not being expressed,

0:23:37.840 --> 0:23:40.240
<v Speaker 3>and we need to feel the emotions and express them

0:23:40.240 --> 0:23:43.159
<v Speaker 3>to be able to work through them. So the key

0:23:43.560 --> 0:23:46.000
<v Speaker 3>thing I look out for if I'm working with someone

0:23:46.040 --> 0:23:50.920
<v Speaker 3>who is grieving is whether or not they're leaning more

0:23:50.960 --> 0:23:53.840
<v Speaker 3>towards the avoidance side or they're able to not avoid.

0:23:54.000 --> 0:23:58.800
<v Speaker 3>And if people are avoiding, we will find ways to

0:23:59.119 --> 0:24:03.199
<v Speaker 3>gradually help them avoid less. So I will actually sometimes

0:24:03.600 --> 0:24:06.759
<v Speaker 3>prescribe homework to someone where I say, I want you

0:24:06.800 --> 0:24:09.439
<v Speaker 3>to go home and find a photo of you and

0:24:09.480 --> 0:24:11.719
<v Speaker 3>the person that's passed and just spend a couple of

0:24:11.720 --> 0:24:14.199
<v Speaker 3>minutes looking at it and thinking about them. Or I

0:24:14.280 --> 0:24:16.759
<v Speaker 3>want you to play a song that you know that

0:24:16.760 --> 0:24:18.760
<v Speaker 3>that person likes. Just play it and have a listen

0:24:18.800 --> 0:24:20.840
<v Speaker 3>to it. Or I want you to write in a

0:24:20.919 --> 0:24:24.520
<v Speaker 3>journal about one memory, key memory that you have. Or

0:24:24.600 --> 0:24:27.199
<v Speaker 3>I want you to, you know, take a jumper that

0:24:27.240 --> 0:24:29.639
<v Speaker 3>they used to have and wear that. So anything, it

0:24:29.679 --> 0:24:33.520
<v Speaker 3>could be anything, but something that helps that person break

0:24:33.560 --> 0:24:36.320
<v Speaker 3>the cycle of avoidance so that they can connect to

0:24:36.960 --> 0:24:39.320
<v Speaker 3>the loved one that they've lost and the process of

0:24:39.359 --> 0:24:39.880
<v Speaker 3>the grieving.

0:24:41.440 --> 0:24:45.640
<v Speaker 1>So when we think of grief, do we actually need

0:24:45.679 --> 0:24:46.679
<v Speaker 1>to find closure?

0:24:47.119 --> 0:24:51.040
<v Speaker 3>That's a good question. Yeah, closure can be nice, but

0:24:51.119 --> 0:24:55.560
<v Speaker 3>closure is not always possible. Unfortunately, we don't always get closure.

0:24:55.760 --> 0:24:58.040
<v Speaker 3>And this is not just in relation to grieving people

0:24:58.080 --> 0:25:02.239
<v Speaker 3>who've passed, but grieving losses. If I grieve the loss

0:25:02.440 --> 0:25:05.119
<v Speaker 3>of a job that maybe I lost, maybe I never

0:25:05.200 --> 0:25:07.759
<v Speaker 3>really get the closure as to why I lost that

0:25:07.840 --> 0:25:10.760
<v Speaker 3>job or why that friendship ended. We don't always get

0:25:10.760 --> 0:25:14.720
<v Speaker 3>closure in life. So this idea that we need closure,

0:25:15.280 --> 0:25:19.720
<v Speaker 3>I think is potentially a problematic one because it means

0:25:19.800 --> 0:25:22.560
<v Speaker 3>that we might get stuck in a state of seeking

0:25:22.960 --> 0:25:25.440
<v Speaker 3>that closure and trying to find it, and maybe there

0:25:25.520 --> 0:25:28.119
<v Speaker 3>is no answer that we will ever be able to find.

0:25:28.240 --> 0:25:30.560
<v Speaker 3>So closure is not always possible. So I think we

0:25:30.600 --> 0:25:32.560
<v Speaker 3>need to let go of the idea that we need

0:25:32.720 --> 0:25:37.960
<v Speaker 3>closure when it comes to grief and grieving someone who's passed.

0:25:38.440 --> 0:25:42.560
<v Speaker 3>This idea of letting go is a bit outdated. Yeah,

0:25:42.560 --> 0:25:44.320
<v Speaker 3>I've often heard people say, you know, you need to

0:25:44.399 --> 0:25:47.439
<v Speaker 3>let it go, you need to move on right, often

0:25:47.480 --> 0:25:51.239
<v Speaker 3>said with good intention but not always particularly helpful. We

0:25:51.320 --> 0:25:53.399
<v Speaker 3>don't need to let it go. In actual fact, I

0:25:53.440 --> 0:25:57.200
<v Speaker 3>think it can be really healthy for people to feel

0:25:57.240 --> 0:26:01.080
<v Speaker 3>like they are still connected to the person who's passed.

0:26:01.600 --> 0:26:04.999
<v Speaker 3>That could be through you know, having a mini die

0:26:05.040 --> 0:26:08.119
<v Speaker 3>with them in their mind, talking to them, you know,

0:26:08.159 --> 0:26:12.119
<v Speaker 3>if someone believes in religion and heaven, sort of talking

0:26:12.119 --> 0:26:14.200
<v Speaker 3>to them as if they're in heaven in some sort

0:26:14.240 --> 0:26:18.360
<v Speaker 3>of afterlife, writing letters to them, anything that you can

0:26:18.399 --> 0:26:20.600
<v Speaker 3>do to sort of stay connected to that person can

0:26:20.679 --> 0:26:23.919
<v Speaker 3>actually be really healthy through the process of grief.

0:26:28.520 --> 0:26:33.080
<v Speaker 2>Birb bib Bibi impoving a serious Christians.

0:26:32.679 --> 0:26:34.640
<v Speaker 3>BRB having a crisis.

0:26:35.679 --> 0:26:38.280
<v Speaker 1>We've reached that time in our episode where we answer

0:26:38.359 --> 0:26:41.560
<v Speaker 1>a question or dilemma from one of you, Anastasia, this

0:26:41.600 --> 0:26:42.439
<v Speaker 1>one's from Riley.

0:26:43.440 --> 0:26:46.359
<v Speaker 4>One of my close friends recently lost someone really important

0:26:46.359 --> 0:26:48.200
<v Speaker 4>to them, and I can tell they're going through it,

0:26:48.560 --> 0:26:51.160
<v Speaker 4>but they're also really sensitive, and I don't know how

0:26:51.200 --> 0:26:54.320
<v Speaker 4>to bring it up without making things worse. Sometimes they

0:26:54.320 --> 0:26:57.399
<v Speaker 4>seem totally fine, like they're bacs normal, and other times

0:26:57.440 --> 0:26:59.960
<v Speaker 4>I can see them kind of shut down or go quiet,

0:27:00.760 --> 0:27:02.840
<v Speaker 4>but they're not really talking about it, and I don't

0:27:02.879 --> 0:27:05.320
<v Speaker 4>want to push. At the same time, I don't want

0:27:05.359 --> 0:27:08.400
<v Speaker 4>to ignore it and pretend like everything's fine and nothing's happened.

0:27:09.119 --> 0:27:11.600
<v Speaker 4>I guess I just feel a bit stuck. What's the

0:27:11.679 --> 0:27:14.240
<v Speaker 4>right way to be there for someone who's grieving, especially

0:27:14.280 --> 0:27:16.879
<v Speaker 4>when they're not showing it in the ways people usually expect.

0:27:17.520 --> 0:27:19.520
<v Speaker 4>I don't want to say the wrong thing or make

0:27:19.560 --> 0:27:22.119
<v Speaker 4>them feel like they have to explain themselves, but I

0:27:22.200 --> 0:27:24.479
<v Speaker 4>also don't want them to feel alone. What do I do?

0:27:25.919 --> 0:27:28.719
<v Speaker 1>Oh, this one's really hard. It's so relatable. Yeah, I

0:27:28.720 --> 0:27:30.359
<v Speaker 1>feel like it's always really hard to know how to

0:27:30.359 --> 0:27:32.000
<v Speaker 1>approach someone who's grieving.

0:27:31.840 --> 0:27:36.840
<v Speaker 3>Absolutely absolutely, and people can sometimes be fearful of asking

0:27:37.119 --> 0:27:39.119
<v Speaker 3>questions or talking about it because they don't want to

0:27:39.159 --> 0:27:42.320
<v Speaker 3>remind their friend or they loved one of the grief

0:27:42.359 --> 0:27:45.080
<v Speaker 3>that they're experiencing. So there is a natural tendency to

0:27:45.119 --> 0:27:48.040
<v Speaker 3>avoid because we don't want to upset someone. Riley, I

0:27:48.080 --> 0:27:52.280
<v Speaker 3>would suggest, first up, be patient with their experiences. From

0:27:52.280 --> 0:27:55.520
<v Speaker 3>what you're describing, the experience might change day to day.

0:27:55.639 --> 0:27:58.200
<v Speaker 3>Some days they may seem fine and like they can

0:27:58.320 --> 0:28:00.840
<v Speaker 3>just sort of quote unquote get on with life, and

0:28:00.919 --> 0:28:03.080
<v Speaker 3>other days they might be deep in the emotion. So

0:28:03.119 --> 0:28:06.879
<v Speaker 3>be patient with the consistencies as to how your friend

0:28:06.960 --> 0:28:10.479
<v Speaker 3>might show up at this moment. I'd say let them

0:28:10.800 --> 0:28:14.119
<v Speaker 3>set the pace. Some people in the early stages of

0:28:14.159 --> 0:28:17.479
<v Speaker 3>grief are much more happy to and willing to talk

0:28:17.560 --> 0:28:20.960
<v Speaker 3>about their grieving and share their grieving with others. Other

0:28:21.000 --> 0:28:23.920
<v Speaker 3>people will take a much slower pace when it comes

0:28:23.960 --> 0:28:25.919
<v Speaker 3>to being able to share that with someone else. So

0:28:26.560 --> 0:28:28.800
<v Speaker 3>let them set the pace as to how fast or

0:28:28.800 --> 0:28:30.760
<v Speaker 3>slow they want to move with being able to talk

0:28:30.800 --> 0:28:35.879
<v Speaker 3>about it. Be present with them. Often the best thing

0:28:36.000 --> 0:28:40.840
<v Speaker 3>we can give someone is our attention, our presence, to

0:28:40.960 --> 0:28:43.760
<v Speaker 3>show them that we're listening and that we care. By

0:28:43.800 --> 0:28:46.920
<v Speaker 3>simply being with them, It's not so much what we say.

0:28:47.440 --> 0:28:50.440
<v Speaker 3>Avoid the kind of platitudes of these things happen for

0:28:50.480 --> 0:28:53.840
<v Speaker 3>a reason or time heals everything. You know. They're said

0:28:53.960 --> 0:28:57.360
<v Speaker 3>with good intentions, they're well meaning, but they're often not

0:28:57.400 --> 0:28:59.920
<v Speaker 3>that helpful. The best thing we can often do is

0:29:00.000 --> 0:29:03.240
<v Speaker 3>just be there to listen to someone. And I would

0:29:03.280 --> 0:29:07.760
<v Speaker 3>also recommend ask your friend what's gonna work best for them?

0:29:08.160 --> 0:29:10.400
<v Speaker 3>Do they want you to be regularly checking in, do

0:29:10.480 --> 0:29:12.840
<v Speaker 3>they want to sort of talk about this person who's

0:29:12.880 --> 0:29:17.160
<v Speaker 3>passed away, or would they prefer that you be a

0:29:17.200 --> 0:29:19.160
<v Speaker 3>friend where they can just sort of distract themselves and

0:29:19.200 --> 0:29:21.600
<v Speaker 3>talk about other things. So just ask the best way

0:29:21.600 --> 0:29:23.479
<v Speaker 3>that you can support them.

0:29:23.600 --> 0:29:30.239
<v Speaker 1>Let us know how you go. Riley, Anastasia, can you

0:29:30.320 --> 0:29:32.840
<v Speaker 1>reiterate on the main takeaways from today's episode?

0:29:32.920 --> 0:29:35.999
<v Speaker 3>I sure can so. First of all, grief, loss, and

0:29:36.080 --> 0:29:40.520
<v Speaker 3>pain are hard and inevitable parts of everyone's life. Secondly,

0:29:40.720 --> 0:29:43.640
<v Speaker 3>while grief is highly personal and there's no right way

0:29:43.680 --> 0:29:46.680
<v Speaker 3>to grieve, there are some unhealthy ways.

0:29:46.440 --> 0:29:47.160
<v Speaker 1>That we can grieve.

0:29:47.720 --> 0:29:52.039
<v Speaker 3>Third, the stages of grief can provide a scaffolding, but

0:29:52.160 --> 0:29:57.640
<v Speaker 3>not a firm roadmap for navigating grief. Fourth, leaning into

0:29:57.720 --> 0:30:00.840
<v Speaker 3>the uncomfortable emotions that grief brings about can help us

0:30:00.920 --> 0:30:05.760
<v Speaker 3>actually process the grief. And lastly, you don't need to let.

0:30:05.640 --> 0:30:08.959
<v Speaker 1>Go If you have a burning question for us, there

0:30:08.960 --> 0:30:10.560
<v Speaker 1>are a few ways to get in touch with us,

0:30:10.760 --> 0:30:11.880
<v Speaker 1>links through in the show notes.

0:30:12.080 --> 0:30:15.520
<v Speaker 3>And remember, while I am a psychologist, this podcast isn't

0:30:15.560 --> 0:30:18.440
<v Speaker 3>a diagnostic tool, and the advice and ideas that we

0:30:18.480 --> 0:30:22.200
<v Speaker 3>present here should always take into account your personal medical history.

0:30:22.600 --> 0:30:25.239
<v Speaker 1>In next week's episode, we're going to be talking about

0:30:25.240 --> 0:30:28.759
<v Speaker 1>bullying and what to do when you're experiencing it as

0:30:28.800 --> 0:30:32.600
<v Speaker 1>an adult. Stay tuned for that episode, dropping next Saturday.

0:30:32.960 --> 0:30:36.360
<v Speaker 3>The senior producer of But Are You Happy is Tarlie Blackman.

0:30:36.560 --> 0:30:40.040
<v Speaker 1>Executive producer is Naima Brown and Jemma Donna, who is

0:30:40.080 --> 0:30:41.120
<v Speaker 1>our social producer.

0:30:41.440 --> 0:30:44.080
<v Speaker 3>Sound design and editing by Tina Matdealogue.

0:30:44.280 --> 0:30:47.520
<v Speaker 1>You can find us on Instagram and TikTok search at

0:30:47.640 --> 0:30:50.959
<v Speaker 1>but Are You Happy Pod? I'm a Shani Dante.

0:30:50.600 --> 0:30:54.600
<v Speaker 3>And I'm doctor Anastasia Hernus. The names and stories of

0:30:54.720 --> 0:30:58.800
<v Speaker 3>clients discussed have been changed for the purpose of maintaining anonymity.

0:30:59.200 --> 0:31:02.080
<v Speaker 3>If this conversation brought up any difficult feelings for you,

0:31:02.320 --> 0:31:04.880
<v Speaker 3>we have links for more resources in the show notes

0:31:04.920 --> 0:31:08.160
<v Speaker 3>around the topics we discussed today. You can also reach

0:31:08.200 --> 0:31:11.720
<v Speaker 3>out to organizations like Beyond Blue or Lifeline if you're

0:31:11.760 --> 0:31:16.039
<v Speaker 3>wanting more immediate support. If you're wanting additional resources on grief,

0:31:16.560 --> 0:31:18.080
<v Speaker 3>visit Grief Australia.

0:31:18.120 --> 0:31:20.160
<v Speaker 1>Thanks for listening, See you next time.

0:31:25.880 --> 0:31:29.320
<v Speaker 3>Mamma Mia acknowledges the traditional owners of the land and

0:31:29.400 --> 0:31:31.960
<v Speaker 3>waters that this podcast is recorded on