WEBVTT - What A Midlife Madam Knows About Sex

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<v Speaker 1>So you're listening to a Mother Mia podcast. Mamma Mia

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<v Speaker 1>acknowledges the traditional owners of the land. We have recorded

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<v Speaker 1>this podcast on the Gadigul people of the Eora Nation.

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<v Speaker 1>We pay our respects to their elders past and present,

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<v Speaker 1>and extend that respect to all Aboriginal and Torres Raight

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<v Speaker 1>Islander cultures.

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<v Speaker 2>Hello, Sealed Section listeners, Thank you for letting me pop

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<v Speaker 2>into your ears. My name's Holly Wayne Wright and I've

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<v Speaker 2>got something special for you today. It's an episode from

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<v Speaker 2>our podcast, Mid Conversations with gen X Women who are

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<v Speaker 2>anything but hosted by me, and in this episode that

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<v Speaker 2>we're popping in your feed, the reason we thought that

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<v Speaker 2>you might like it in particular is it's a frank,

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<v Speaker 2>shamefree and very interesting conversation about sex. I interviewed a

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<v Speaker 2>woman called Antonia Murphy and her life took a very

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<v Speaker 2>dramatic turn when her marriage fell apart when she was

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<v Speaker 2>raising three kids in a small town in New Zealand.

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<v Speaker 2>Lots of women make big changes after divorce, but Antonia's

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<v Speaker 2>was kind of unexpected. She opened a legal, ethical brothel,

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<v Speaker 2>and in this candid conversation, Antonia shares the events that

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<v Speaker 2>led her to that what she learned about the women

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<v Speaker 2>working at the brothel and what the men who went

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<v Speaker 2>to the brothel wanted they were mostly men, and a

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<v Speaker 2>great deal about sex and shame in a small town.

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<v Speaker 3>Here.

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<v Speaker 2>It is our very frank mid episode with Antonia Murphy.

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<v Speaker 2>Ask for what you want, know your ground rules, and

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<v Speaker 2>do not budge. Age is experience, and experience is hot

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<v Speaker 2>and comforting and kind and hot. Say what it is

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<v Speaker 2>you need and ask for what you want. It's not

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<v Speaker 2>always about sex. It's about touch and connection and wanting

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<v Speaker 2>to be wanted, and for some people some of the

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<v Speaker 2>time it's as essential as breathing. But sometimes it's about sex,

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<v Speaker 2>of course. Just ask for what you want. Welcome to

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<v Speaker 2>a shame free zone. What a midlife madam learned about

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<v Speaker 2>sex from years of juggling, pimping, as she somewhat ironically

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<v Speaker 2>calls it, with the school run and a divorce. If

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<v Speaker 2>you have questions, I'm glad because this is an extraordinary

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<v Speaker 2>story of love and connection and lots and lots of

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<v Speaker 2>pretty honest sex, of what men want and what women

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<v Speaker 2>want and why. A lot of the stories we tell

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<v Speaker 2>ourselves about all of that are nonsense.

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<v Speaker 4>So please just ask for what it is you want.

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<v Speaker 2>Hello, I am Holly Wainwright, and I am mid midlife,

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<v Speaker 2>mid family, mid blush. This is a first for us

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<v Speaker 2>on mid Today, I'm interviewing someone who's already been here

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<v Speaker 2>sort of. A few weeks ago, I spoke to the

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<v Speaker 2>incredible Australia actress Rachel Griffiths about her midlife sabbatical, about

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<v Speaker 2>having been on all ends of Hollywood, about actresses aging,

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<v Speaker 2>about the role she's currently playing on our screens, a

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<v Speaker 2>woman called Antonia Murphy in a show called Madam. And

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<v Speaker 2>now today I'm interviewing Antonia Murphy herself. Antonia was raising

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<v Speaker 2>three kids, including one with a serious disability, in a

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<v Speaker 2>small town in New Zealand when her marriage unraveled.

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<v Speaker 4>She's going to tell me.

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<v Speaker 2>Today how that set of events led her to opening

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<v Speaker 2>an ethical brothel in a tiny coastal town. I know

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<v Speaker 2>it's not what everybody would do in that situation, but hey,

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<v Speaker 2>Antonia has a very specific story. Sex work is decriminalized

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<v Speaker 2>in New Zealand, so there was nothing illegal about what

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<v Speaker 2>she was doing. But that didn't mean there wasn't a

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<v Speaker 2>lot of judgment, and judgment is something we do a

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<v Speaker 2>lot of unpicking today from all sides, because as well

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<v Speaker 2>as understanding what the women who worked at the brothel

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<v Speaker 2>wanted needed, she learned an enormous amount about what the

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<v Speaker 2>clients and in this example, they're almost all men wanted

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<v Speaker 2>and needed. And that is a lot more nuanced and

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<v Speaker 2>complex than you might think.

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<v Speaker 4>I promise stay with us.

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<v Speaker 2>You're going to hear stories about the men who were

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<v Speaker 2>dropped off by their mothers or their wives, a surprising

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<v Speaker 2>fact about the preferred age of the women. About the

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<v Speaker 2>worst thing any parent can imagine happening happening to Antonia.

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<v Speaker 2>And generally you're going to be with me in the

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<v Speaker 2>presence of a woman who looked at how you're supposed

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<v Speaker 2>to carry on when you're a midlife regional mum and

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<v Speaker 2>said fuck that. And of course you are going to

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<v Speaker 2>hear about what it's like to have written a book

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<v Speaker 2>about your life, have it turned into a TV show

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<v Speaker 2>and for Rachel Griffiths to be playing you in a

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<v Speaker 2>version of your life. Here we go, Anthony, your book

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<v Speaker 2>is brilliant. You're a writer, of course, so you obviously

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<v Speaker 2>know what you're doing, but the story is fascinating to

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<v Speaker 2>put the audience in place as it were. Can I

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<v Speaker 2>read the intro to an article that you wrote in

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<v Speaker 2>the Huffington Post back in twenty nineteen.

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<v Speaker 5>Oh sure, I think I know which one it is.

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<v Speaker 5>Go ahead.

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<v Speaker 2>I think this article kickstarted a few things. I think

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<v Speaker 2>it was after reading this maybe that the TV people

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<v Speaker 2>contacted you.

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<v Speaker 4>Is that correct?

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<v Speaker 5>An article that got optioned?

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<v Speaker 4>Yeah? So are you right? Bye?

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<v Speaker 2>Mom, I'll see you tomorrow morning. It's eight am on

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<v Speaker 2>a Tuesday, and my workday probably started out a lot

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<v Speaker 2>like yours, packing lunchboxes, making sure the kids eat a

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<v Speaker 2>healthy breakfast, finding socks and shoes, and homework. But when

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<v Speaker 2>my nine year old daughter Miranda kisses me goodbye to

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<v Speaker 2>catch the school bus, she knows I won't be home

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<v Speaker 2>until long after bedtime.

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<v Speaker 4>That's because I'm a pimp. More politely, I'm.

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<v Speaker 2>The Madam of the Batch, a feminist escort agency I

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<v Speaker 2>own in the North Island of New Zealand. So let's

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<v Speaker 2>get this part out there so a mid audience know

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<v Speaker 2>what we're talking about. An ethical pimp, a feminist escort agency.

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<v Speaker 4>What's that and how did it work?

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<v Speaker 5>Well?

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<v Speaker 3>I mean, let's be clear, I used the word pimp

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<v Speaker 3>in that article because I was deliberately being inflammatory, right,

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<v Speaker 3>I could they have thought, yeah, readers, readers on words.

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<v Speaker 3>But what I meant when I said and still say,

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<v Speaker 3>that we were an ethical and feminist escort agency is

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<v Speaker 3>that we were constantly guided by consent at every stage

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<v Speaker 3>of the process. The women were always in control of

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<v Speaker 3>who they saw and what they would and would not

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<v Speaker 3>choose to do with that client.

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<v Speaker 5>And that went.

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<v Speaker 3>From making the booking to allowing him into the room,

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<v Speaker 3>to every step of the way during the appointment.

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<v Speaker 5>And if for any.

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<v Speaker 3>Reason he left and didn't pay, if they had taken

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<v Speaker 3>off their clothes or sexual contact had started, I would

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<v Speaker 3>pay them out anyway, So nobody was ever worried about

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<v Speaker 3>all I've got to go through with this dodgy booking

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<v Speaker 3>because I have to pay my electrical bill kind of thing.

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<v Speaker 2>So you are, as the listeners will be able to

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<v Speaker 2>tell from your accent originally from America, from the West coast. Yes,

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<v Speaker 2>But by the time you open the batch, you're living

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<v Speaker 2>in a tiny town, like not in Auckland, but like

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<v Speaker 2>a in a little country town in Northland, which is

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<v Speaker 2>a beautiful part of New Zealand. And you're there, your

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<v Speaker 2>marriage is rocky, falling apart at this particular point.

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<v Speaker 4>You've got two kids.

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<v Speaker 2>You do your start doing your research, knowing you want

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<v Speaker 2>to open a an escort agency, but you're starting from nothing.

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<v Speaker 2>How did you learn that you know the sort of

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<v Speaker 2>rules and guidelines that you've just spelled out for us

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<v Speaker 2>that made this a feminist, safe place to work for

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<v Speaker 2>the women. How did you learn that's what you wanted

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<v Speaker 2>to do?

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<v Speaker 3>So women always exchange information with each other, whether they're

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<v Speaker 3>talking about something legal or not. Right, I think at

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<v Speaker 3>every stage in my life, I've always had a woman

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<v Speaker 3>or a girlfriend who I could and get the honest

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<v Speaker 3>truth about something. And it turns out there's this whole

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<v Speaker 3>online community of anonymous sex workers and people who work

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<v Speaker 3>in the business who exchange information everything about what makes

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<v Speaker 3>a good agency to work at, somebody who protects your rights,

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<v Speaker 3>to how to stay safe in a booking And it

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<v Speaker 3>was they who taught me how to design a place

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<v Speaker 3>where the women's rights were held at the forefront of

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<v Speaker 3>everything that we did. And then, you know, this didn't

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<v Speaker 3>make it into the book. But when I was still.

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<v Speaker 5>Married to my husband, I sent him down to a.

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<v Speaker 3>Couple of places in Auckland, like so called good brothels

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<v Speaker 3>or escort agencies to check it out, and he came

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<v Speaker 3>back and he said, oh my god, it's so depressing,

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<v Speaker 3>Like it's you go into this place. It's sort of

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<v Speaker 3>lit by these cheesy Christmas lights. There's like a vinyl

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<v Speaker 3>couch that gets wiped off between bookings. He's like, there's

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<v Speaker 3>a lot of glitzy gland me stuff that's supposed to

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<v Speaker 3>look elegant and classy, but it's just makes me sad, like, oh,

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<v Speaker 3>I think we could do things a bit better than that.

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<v Speaker 4>And so the.

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<v Speaker 2>Batch you end up opening is in a motel and

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<v Speaker 2>you make it bright and breezy and like a beach almost, like, well,

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<v Speaker 2>that's what a batch is in New Zealand, right, is

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<v Speaker 2>a beach house. And so everything from the inception of

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<v Speaker 2>what it would look like and feel like to the

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<v Speaker 2>way that the workers.

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<v Speaker 4>Were treated was very different.

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<v Speaker 2>I was really interested in the process that you were

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<v Speaker 2>just talking about about the research going and talking to women.

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<v Speaker 4>You talk to a woman in.

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<v Speaker 2>The sex industry who tells you that it's all about

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<v Speaker 2>being a madam or a sex worker is all about

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<v Speaker 2>hold your power, she said, And I'd love you to

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<v Speaker 2>talk a bit about what that means, because to be honest.

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<v Speaker 2>When I read examples in the book of where you

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<v Speaker 2>helped you thought about that and implemented it. I think

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<v Speaker 2>it's something that all women sex workers are or not

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<v Speaker 2>could get a lot better at. Does it kind of.

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<v Speaker 4>Mean whole know you're worth?

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<v Speaker 3>Yeah, I think that's part of it, and we can

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<v Speaker 3>get into that part of it too. In that I

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<v Speaker 3>learned a lot from the men about asking for what

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<v Speaker 3>you want and not being afraid to ask, even if

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<v Speaker 3>it comes off as a bit cheeky.

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<v Speaker 5>But I think.

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<v Speaker 3>When she taught me about hold your power, I think

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<v Speaker 3>there's a reason why madams traditionally have been sexually unavailable

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<v Speaker 3>to the clients for the most part, and often older,

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<v Speaker 3>so that culturally they're considered no longer sexually interesting. Right

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<v Speaker 3>Because I had on regularly, I would get proposition by clients.

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<v Speaker 3>They would try to find their way in around the

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<v Speaker 3>cracks and ask.

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<v Speaker 5>All, will you see me? I'll pay top dollar? How

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<v Speaker 5>much would you charge? How can I please? Please? Please?

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<v Speaker 5>And what that's about is they feel like if they

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<v Speaker 5>can conquer.

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<v Speaker 3>You sexually, then they've won you over and they don't

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<v Speaker 3>have to play by your rules anymore. So I think

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<v Speaker 3>it's that's why it's so, That's why I think that

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<v Speaker 3>madam position has existed traditionally, is that you need a

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<v Speaker 3>woman in charge who is sexually unavailable and completely unmoving

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<v Speaker 3>in her ground rules.

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<v Speaker 2>That's interesting what you just said about how age plays

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<v Speaker 2>into that, because it is true, of course that the

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<v Speaker 2>stereotype of a madam in my mind is definitely she's

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<v Speaker 2>older than the women who work who do the sex work.

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<v Speaker 2>In your experience, I mean, I want to I'm going

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<v Speaker 2>to get to all the things you've learned about men

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<v Speaker 2>doing in that process.

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<v Speaker 4>But is there an age cut off? Do you feel

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<v Speaker 4>like not at all?

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<v Speaker 3>In fact, when you said that, I wanted to jump

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<v Speaker 3>in because the lady who made the most money at

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<v Speaker 3>our agency was older than me. And the reason why well,

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<v Speaker 3>there's a few reasons why she made the most money.

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<v Speaker 3>She was highly professional, and she organized, and she would

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<v Speaker 3>come in with a large Duffel bag for what we

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<v Speaker 3>called her day at the office because she had back

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<v Speaker 3>to back bookings of these elderly gents who would book

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<v Speaker 3>her for two and three hours at a time, and

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<v Speaker 3>she would put on a different lingerie.

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<v Speaker 5>Outfit for each one, and there was very little sex.

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<v Speaker 5>It was largely companionship. But she was really intuitively kind.

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<v Speaker 5>She was so genuinely kind. People really responded to that,

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<v Speaker 5>and she made the.

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<v Speaker 3>Most money, so it really And the other reason is

0:12:39.610 --> 0:12:41.770
<v Speaker 3>that a lot of these guys who come and see

0:12:41.770 --> 0:12:43.970
<v Speaker 3>sex workers, if they're in their seventies and eighties, they

0:12:43.970 --> 0:12:46.050
<v Speaker 3>don't want to see a lady in her twenties. They're like,

0:12:46.130 --> 0:12:48.450
<v Speaker 3>my granddaughter is in her twenties. That makes me feel

0:12:48.450 --> 0:12:52.490
<v Speaker 3>like a pedo. So there really isn't a cutoff, I

0:12:52.490 --> 0:12:55.130
<v Speaker 3>would say in age for sex work, and quite often

0:12:55.170 --> 0:12:58.370
<v Speaker 3>the older ones do better. And in fact it was

0:12:58.410 --> 0:13:00.730
<v Speaker 3>a bit of a red flag for me and the

0:13:00.810 --> 0:13:04.050
<v Speaker 3>other managers when we would get a new client in particular,

0:13:04.090 --> 0:13:06.410
<v Speaker 3>who would say who's the youngest?

0:13:06.450 --> 0:13:07.210
<v Speaker 5>Who's the youngest?

0:13:07.250 --> 0:13:11.050
<v Speaker 3>Because what that means is is either a he thinks

0:13:11.170 --> 0:13:14.330
<v Speaker 3>that women's quality degrades with age, which is a big

0:13:14.370 --> 0:13:17.810
<v Speaker 3>red flag, or more likely B he thinks he'll have

0:13:17.810 --> 0:13:20.170
<v Speaker 3>a better chance pushing her boundaries if she's young.

0:13:20.930 --> 0:13:23.610
<v Speaker 2>Absolutely, and there is an experience in there with a

0:13:23.610 --> 0:13:27.010
<v Speaker 2>man like that. Just back for one more second to

0:13:27.050 --> 0:13:29.570
<v Speaker 2>hold your power. One of the first times in the

0:13:29.570 --> 0:13:32.530
<v Speaker 2>book that you like you think about doing that is

0:13:32.530 --> 0:13:35.610
<v Speaker 2>when a client is trying to talk you down on price.

0:13:36.610 --> 0:13:37.930
<v Speaker 2>And this is what I'd love to get to about

0:13:37.930 --> 0:13:40.210
<v Speaker 2>that idea of saying what you need and what you

0:13:40.250 --> 0:13:42.890
<v Speaker 2>want trying to talk you down in price. And this

0:13:43.010 --> 0:13:44.890
<v Speaker 2>is when the batch has just opened, and so you're

0:13:44.970 --> 0:13:49.010
<v Speaker 2>kind of like figuring it out and you were like, no,

0:13:49.090 --> 0:13:50.690
<v Speaker 2>I'm going to hold it and see what happens. And

0:13:50.730 --> 0:13:54.210
<v Speaker 2>of course he caves and says, sure, is that also?

0:13:54.690 --> 0:13:56.090
<v Speaker 2>Is it about also not.

0:13:56.290 --> 0:14:00.210
<v Speaker 4>The people pleasing the man pleasing reflex?

0:14:00.890 --> 0:14:03.450
<v Speaker 3>Oh, it was really hard to deprogram ourselves from that.

0:14:04.210 --> 0:14:05.210
<v Speaker 3>I can still remember.

0:14:05.330 --> 0:14:05.490
<v Speaker 5>You know.

0:14:05.530 --> 0:14:08.050
<v Speaker 3>We had a confirmation text that we would send when

0:14:08.050 --> 0:14:10.290
<v Speaker 3>people made a booking that said you must park in

0:14:10.330 --> 0:14:13.450
<v Speaker 3>this place, arrive on time for your booking, do not

0:14:13.610 --> 0:14:16.050
<v Speaker 3>arrive early, do not arrive late, and so on. And

0:14:16.130 --> 0:14:18.090
<v Speaker 3>the first draft I looked at it and I saw

0:14:18.130 --> 0:14:21.210
<v Speaker 3>that we'd started almost every sentence with please, and I

0:14:21.250 --> 0:14:23.250
<v Speaker 3>was like, we got to take the pleases out of

0:14:23.290 --> 0:14:25.810
<v Speaker 3>this one, because I'm not asking them, I'm telling them.

0:14:26.170 --> 0:14:29.050
<v Speaker 5>So that was really a process for us to work

0:14:29.090 --> 0:14:29.490
<v Speaker 5>that out.

0:14:29.890 --> 0:14:33.690
<v Speaker 3>And yeah, I mean it became quite clear early early on,

0:14:34.010 --> 0:14:37.810
<v Speaker 3>so early the men would would push back on the rules,

0:14:38.250 --> 0:14:42.770
<v Speaker 3>and also they would always ask for discounts and then

0:14:42.810 --> 0:14:45.050
<v Speaker 3>and then not always, but very often they would want

0:14:45.090 --> 0:14:46.970
<v Speaker 3>to know, can I do this? Can I do that?

0:14:47.090 --> 0:14:49.970
<v Speaker 3>How about three of this? How far can I go?

0:14:50.130 --> 0:14:51.810
<v Speaker 3>How hard can I say bad words?

0:14:51.850 --> 0:14:52.050
<v Speaker 4>Yeah?

0:14:52.090 --> 0:14:53.850
<v Speaker 5>With you hard? Can I fuck her?

0:14:53.930 --> 0:14:56.930
<v Speaker 3>Things like that, I mean, sometimes quite gross, But I

0:14:56.970 --> 0:14:58.770
<v Speaker 3>think a lot of them just thought they were being

0:14:58.930 --> 0:15:01.090
<v Speaker 3>clear about the boundaries and they wanted to make sure

0:15:01.090 --> 0:15:04.130
<v Speaker 3>they got the best deal possible for their money, which, Okay,

0:15:04.370 --> 0:15:08.890
<v Speaker 3>it annoyed us, and sometimes we laughed uproariously about it,

0:15:09.250 --> 0:15:11.770
<v Speaker 3>but also like, why.

0:15:11.530 --> 0:15:12.970
<v Speaker 5>Don't we do that more as women?

0:15:13.050 --> 0:15:15.570
<v Speaker 3>I don't know about you, but me personally, Like even

0:15:15.610 --> 0:15:19.410
<v Speaker 3>the least I negotiated on the motel. A year down

0:15:19.490 --> 0:15:21.610
<v Speaker 3>the line, it was quite clear that I had made

0:15:21.650 --> 0:15:24.690
<v Speaker 3>some mistakes in my negotiation where I could have I

0:15:24.730 --> 0:15:27.210
<v Speaker 3>could have had that motel ticking along at a much

0:15:27.210 --> 0:15:29.890
<v Speaker 3>better clip, but I just hadn't. I hadn't pushed back

0:15:29.930 --> 0:15:32.930
<v Speaker 3>with the landlord because I think I thought if I pushed,

0:15:33.010 --> 0:15:36.250
<v Speaker 3>he'd yank the whole thing away, which is not the case.

0:15:36.410 --> 0:15:38.810
<v Speaker 3>It's not You're not going to lose everything. If you ask,

0:15:39.690 --> 0:15:42.050
<v Speaker 3>people are just going to say maybe no, And it

0:15:42.130 --> 0:15:42.890
<v Speaker 3>doesn't hurt.

0:15:42.890 --> 0:15:46.410
<v Speaker 2>Right, I know, but I mean such a stereotype, but

0:15:46.450 --> 0:15:49.130
<v Speaker 2>I know it certainly is true of myself and lots

0:15:49.170 --> 0:15:52.610
<v Speaker 2>of midwomen. I know in particular that's what they're afraid of.

0:15:52.690 --> 0:15:54.010
<v Speaker 4>But I could lose it all. I don't know if

0:15:54.010 --> 0:15:56.090
<v Speaker 4>I deserve it. I don't know if I'm gonning. And it's.

0:15:57.490 --> 0:15:59.450
<v Speaker 2>A few of the conversations I've had on this show

0:15:59.650 --> 0:16:01.890
<v Speaker 2>that have been enlightening is when people say, very often,

0:16:01.890 --> 0:16:03.690
<v Speaker 2>when you ask for what you want, you get it.

0:16:04.370 --> 0:16:04.770
<v Speaker 4>Mm hmm.

0:16:05.010 --> 0:16:07.370
<v Speaker 2>You know, but it's all about how you do that

0:16:07.850 --> 0:16:10.170
<v Speaker 2>I did. There isn't There isn't a moment in your

0:16:10.170 --> 0:16:12.170
<v Speaker 2>book where which i'd like to think is known in

0:16:12.250 --> 0:16:14.330
<v Speaker 2>New Zealand moment but maybe not where one man offers

0:16:14.330 --> 0:16:20.130
<v Speaker 2>to pay and crayfish.

0:16:18.410 --> 0:16:21.090
<v Speaker 5>Is particular to New Zealand. But I wouldn't be surprise

0:16:21.170 --> 0:16:22.450
<v Speaker 5>the burter is pretty calm.

0:16:22.570 --> 0:16:24.410
<v Speaker 3>I mean, I can tell you for real. Border for

0:16:24.490 --> 0:16:26.010
<v Speaker 3>drugs is definitely yes.

0:16:29.290 --> 0:16:30.730
<v Speaker 2>Antonia and I are going to be back in a

0:16:30.730 --> 0:16:32.930
<v Speaker 2>minute to talk about the kinds of men who pay

0:16:33.010 --> 0:16:36.330
<v Speaker 2>for sex and the unconventional way in which she ended

0:16:36.410 --> 0:16:40.490
<v Speaker 2>up with her now husband. It does involve somebody getting

0:16:40.530 --> 0:16:44.290
<v Speaker 2>punched in the nose, just stepping back a little bit.

0:16:44.570 --> 0:16:48.290
<v Speaker 2>You say that, and I felt a gen x camaraderie

0:16:48.330 --> 0:16:50.330
<v Speaker 2>with you about this. You were sort of saying that

0:16:50.370 --> 0:16:52.690
<v Speaker 2>you had quite you had an adventuress, You had a

0:16:52.690 --> 0:16:55.130
<v Speaker 2>non conventional childhood, you say. I seen you rite When

0:16:55.130 --> 0:16:57.490
<v Speaker 2>I was six months old, my mother's went. My mother

0:16:57.530 --> 0:17:00.210
<v Speaker 2>went to the United Nations Women's Conference in Mexico City,

0:17:00.290 --> 0:17:01.290
<v Speaker 2>leaving me with my dad.

0:17:01.730 --> 0:17:02.890
<v Speaker 4>My father decided this.

0:17:02.930 --> 0:17:04.730
<v Speaker 2>Was a good time to attend the Hooker's Ball at

0:17:04.730 --> 0:17:07.610
<v Speaker 2>the San Francisco Higatt Regency with me swaddled in a

0:17:07.610 --> 0:17:10.370
<v Speaker 2>blanket in the backseat of his car. It was nineteen

0:17:10.450 --> 0:17:14.650
<v Speaker 2>seventy five. These things happened back then, and indeed they did.

0:17:15.810 --> 0:17:18.850
<v Speaker 2>Our nineteen seventies upbringings were kind of different.

0:17:18.610 --> 0:17:20.890
<v Speaker 5>I think, and whearin as she got on the next

0:17:20.890 --> 0:17:21.410
<v Speaker 5>flight home.

0:17:22.490 --> 0:17:23.570
<v Speaker 4>I'm sure she did.

0:17:25.210 --> 0:17:26.570
<v Speaker 5>But I think the reason.

0:17:26.290 --> 0:17:29.290
<v Speaker 3>Why he went to that is because my mother was

0:17:29.610 --> 0:17:33.610
<v Speaker 3>sort of somewhat friends are at least friendly with Margo

0:17:33.730 --> 0:17:36.930
<v Speaker 3>Saint James, who was a big sex worker rights activist

0:17:36.970 --> 0:17:38.570
<v Speaker 3>and feminist in San Francisco.

0:17:38.650 --> 0:17:40.810
<v Speaker 5>So they were peripherally around that scene.

0:17:41.730 --> 0:17:43.370
<v Speaker 3>And I know my mother as a second way a

0:17:43.410 --> 0:17:47.730
<v Speaker 3>feminist would talk a lot about the crossover between sex

0:17:47.770 --> 0:17:49.810
<v Speaker 3>work and being a housewife.

0:17:49.530 --> 0:17:50.170
<v Speaker 5>For example.

0:17:50.850 --> 0:17:52.570
<v Speaker 2>I want to ask you about that too. But that's

0:17:52.650 --> 0:17:54.690
<v Speaker 2>interesting because you also say in the book at some

0:17:54.810 --> 0:17:59.130
<v Speaker 2>point that the rules you'd internalize from your dad were

0:17:59.170 --> 0:18:03.050
<v Speaker 2>around like don't be a prick tease, don't wear a

0:18:03.090 --> 0:18:05.050
<v Speaker 2>short skirt, don't do this and that.

0:18:05.170 --> 0:18:07.370
<v Speaker 4>So it's like they're conflicting.

0:18:07.610 --> 0:18:10.730
<v Speaker 2>You obviously had a sort of compared to a conventional

0:18:10.890 --> 0:18:14.530
<v Speaker 2>straight lag childhood, a relatively what's the right word, I

0:18:14.530 --> 0:18:18.650
<v Speaker 2>guess put me in there you go, But you also

0:18:18.690 --> 0:18:21.850
<v Speaker 2>were still internalizing all that messaging that women, young women

0:18:21.890 --> 0:18:26.330
<v Speaker 2>always do right about, like protect yourself, make sure you know,

0:18:27.050 --> 0:18:29.170
<v Speaker 2>don't lead men on, all that kind of stuff.

0:18:29.250 --> 0:18:31.130
<v Speaker 5>Yeah, well, I think a lot of that is generational.

0:18:31.210 --> 0:18:33.570
<v Speaker 3>So my dad was born in the twenties and my

0:18:33.650 --> 0:18:35.650
<v Speaker 3>mom was born in the thirties. So even though my

0:18:35.730 --> 0:18:40.970
<v Speaker 3>mom was a strident feminist, I think her attitude was like, look,

0:18:41.370 --> 0:18:46.010
<v Speaker 3>if you you know, you show nipple and and wear

0:18:46.010 --> 0:18:49.130
<v Speaker 3>a really short mini skirt, you're gonna get aggressive attention,

0:18:49.450 --> 0:18:51.970
<v Speaker 3>so be prepared for that. It can make you, know,

0:18:52.010 --> 0:18:54.930
<v Speaker 3>your walk home that much more dangerous. Nowadays, you know,

0:18:55.050 --> 0:18:58.290
<v Speaker 3>people say, oh, it's not her fault, it's his fault.

0:18:58.370 --> 0:19:00.050
<v Speaker 3>She should be able to wear what she wants, and

0:19:00.050 --> 0:19:02.250
<v Speaker 3>they're absolutely right. Women should be able to wear what

0:19:02.250 --> 0:19:04.970
<v Speaker 3>they want. Also, I don't think my mother was wrong

0:19:05.050 --> 0:19:06.570
<v Speaker 3>that the micro mini is gonna make.

0:19:06.450 --> 0:19:08.210
<v Speaker 5>Your walk home a lot more complicated.

0:19:08.290 --> 0:19:11.410
<v Speaker 2>To be honest, it makes it's interesting because I have

0:19:11.450 --> 0:19:14.530
<v Speaker 2>a fifteen year old daughter. You know, we would it's

0:19:15.250 --> 0:19:18.890
<v Speaker 2>we're so much further along from this idea of like

0:19:19.090 --> 0:19:22.250
<v Speaker 2>keep yourself safe, do your top up, as your dad

0:19:22.290 --> 0:19:24.810
<v Speaker 2>would say. But there's a part of you that has

0:19:24.890 --> 0:19:28.330
<v Speaker 2>learned those lessons yourself from being hyper visible at that

0:19:28.450 --> 0:19:31.410
<v Speaker 2>moment where you become hyper visible and you want to

0:19:31.490 --> 0:19:34.650
<v Speaker 2>kind of protect them from it, and it's it's complicated.

0:19:35.690 --> 0:19:38.330
<v Speaker 3>It is complicated, and in fairness, I think we've come

0:19:38.330 --> 0:19:42.050
<v Speaker 3>a long way, and we've also taken a huge step

0:19:42.090 --> 0:19:45.970
<v Speaker 3>backward with the amount of pornography that is so easily

0:19:45.970 --> 0:19:49.330
<v Speaker 3>accessible in everybody's back pocket and that apparently everyone's watching.

0:19:49.050 --> 0:19:49.850
<v Speaker 5>From the age of ten.

0:19:50.370 --> 0:19:53.210
<v Speaker 3>I know, and I saw how that played out at

0:19:53.290 --> 0:19:58.250
<v Speaker 3>the batch, and it was everything from asking for sort

0:19:58.250 --> 0:20:00.370
<v Speaker 3>of further and further out fantasies and it would be

0:20:00.410 --> 0:20:03.490
<v Speaker 3>quite clear when a certain fantasy was trending in porn,

0:20:03.570 --> 0:20:06.250
<v Speaker 3>because more and more men would ask for it. Two

0:20:06.370 --> 0:20:11.490
<v Speaker 3>men who literally could not orgasm having vaginal sex with

0:20:11.530 --> 0:20:14.890
<v Speaker 3>a woman because they were so used to jacking it

0:20:14.890 --> 0:20:16.930
<v Speaker 3>with porn, and so they got used to this very

0:20:16.970 --> 0:20:19.730
<v Speaker 3>specific touch and they could no longer orgasm with a woman.

0:20:19.890 --> 0:20:23.490
<v Speaker 3>So oh, and then just like the total death of foreplay,

0:20:23.810 --> 0:20:25.890
<v Speaker 3>Like how many young men would get in there and

0:20:25.930 --> 0:20:27.410
<v Speaker 3>think that all they had to do was put her

0:20:27.450 --> 0:20:29.490
<v Speaker 3>legs up over her head and pound away, and she's

0:20:29.530 --> 0:20:30.770
<v Speaker 3>going to have nine orgasms.

0:20:30.810 --> 0:20:34.050
<v Speaker 5>I mean, these ladies, they would I talk about it

0:20:34.090 --> 0:20:34.530
<v Speaker 5>in the book.

0:20:34.570 --> 0:20:36.690
<v Speaker 3>They at first they would say, Oh, I don't want

0:20:36.690 --> 0:20:38.850
<v Speaker 3>to see it. He's so old, you know, he's fifty.

0:20:38.930 --> 0:20:43.170
<v Speaker 3>He's gonna smell like old man. And then they'd finally concede,

0:20:43.370 --> 0:20:45.650
<v Speaker 3>and when they came down, they'd be like, holy shit,

0:20:45.730 --> 0:20:48.570
<v Speaker 3>that was the best shag of my life, Like no,

0:20:48.570 --> 0:20:52.770
<v Speaker 3>no one's ever been that that courtly with me before,

0:20:53.370 --> 0:20:55.850
<v Speaker 3>you know, And he kept he was so important to

0:20:55.930 --> 0:20:57.890
<v Speaker 3>him that I feel good. I mean they were just

0:20:57.930 --> 0:20:58.690
<v Speaker 3>like baffled.

0:20:59.330 --> 0:21:01.970
<v Speaker 2>And I guess also that because that's a generation that

0:21:02.010 --> 0:21:04.570
<v Speaker 2>hasn't grown up with the pawn in the pocket. It's

0:21:04.570 --> 0:21:08.770
<v Speaker 2>interesting about this because I would imagine, I mean, so

0:21:08.890 --> 0:21:11.370
<v Speaker 2>you were running the batch from in the sort of

0:21:11.490 --> 0:21:15.610
<v Speaker 2>late teens, right the late twenty teens, and so you know,

0:21:15.690 --> 0:21:17.770
<v Speaker 2>we are living in this in the iPhone world, we're

0:21:17.770 --> 0:21:20.530
<v Speaker 2>living with pawn in the pocket. I imagine that Tinder

0:21:20.690 --> 0:21:24.570
<v Speaker 2>only fans in those things are very much disrupted brothels

0:21:24.810 --> 0:21:25.890
<v Speaker 2>and agency work.

0:21:25.930 --> 0:21:27.570
<v Speaker 4>Have they No, I.

0:21:27.450 --> 0:21:30.170
<v Speaker 5>Don't think so. I mean they may have. I couldn't

0:21:30.210 --> 0:21:31.650
<v Speaker 5>speak to the before.

0:21:31.370 --> 0:21:33.570
<v Speaker 3>Times because I wasn't in the industry before, but I

0:21:33.570 --> 0:21:36.770
<v Speaker 3>will say this, something that really surprises people outside the

0:21:36.810 --> 0:21:38.810
<v Speaker 3>industry is how little sex.

0:21:38.570 --> 0:21:39.770
<v Speaker 5>There is in it.

0:21:40.370 --> 0:21:42.570
<v Speaker 3>I mean, it may be different in the sort of

0:21:42.690 --> 0:21:46.610
<v Speaker 3>street walker economy where people are paying for fifteen minutes

0:21:46.730 --> 0:21:48.970
<v Speaker 3>in the back of your car or whatever. That's not

0:21:49.250 --> 0:21:51.970
<v Speaker 3>the experience I can speak to. What we sold was

0:21:52.050 --> 0:21:56.930
<v Speaker 3>minimum thirty minutes, most often an hour, sometimes two or three,

0:21:57.370 --> 0:22:00.970
<v Speaker 3>and during that time there was like maybe five minutes

0:22:01.010 --> 0:22:05.610
<v Speaker 3>of sex. So men aren't booking escorts, at least not

0:22:05.930 --> 0:22:08.770
<v Speaker 3>at the price point and the time span that we

0:22:08.770 --> 0:22:11.530
<v Speaker 3>were offering for the shag. They were booking for the

0:22:11.570 --> 0:22:16.650
<v Speaker 3>companionship conversation. Someone to pay attention to them and make

0:22:16.730 --> 0:22:20.250
<v Speaker 3>them feel like they were important and really for the touch.

0:22:20.730 --> 0:22:23.570
<v Speaker 3>Like that was a huge wake up for me, is

0:22:23.650 --> 0:22:28.130
<v Speaker 3>how there just seems to be this epidemic of loneliness

0:22:28.170 --> 0:22:34.050
<v Speaker 3>and of lack of human touch that people are just

0:22:34.130 --> 0:22:36.890
<v Speaker 3>hungry for and will pay And yeah, okay, we are

0:22:36.930 --> 0:22:39.370
<v Speaker 3>only charging two hundred and forty dollars an hour, but

0:22:39.490 --> 0:22:42.490
<v Speaker 3>in twenty eighteen in Fungaday, New Zealand, let me tell you,

0:22:42.570 --> 0:22:44.690
<v Speaker 3>that was a big chunk of less people pay check.

0:22:44.850 --> 0:22:48.690
<v Speaker 3>That was a big payout, so they were that starved

0:22:48.770 --> 0:22:50.290
<v Speaker 3>for it.

0:22:50.290 --> 0:22:55.090
<v Speaker 2>It's interesting because you'd think in this porn saturated world

0:22:55.810 --> 0:23:01.090
<v Speaker 2>that you know that if anything, people were more, that

0:23:01.130 --> 0:23:03.650
<v Speaker 2>there's more sex. But then study after study is saying

0:23:03.690 --> 0:23:05.850
<v Speaker 2>that young people now are having less sex than they've

0:23:05.890 --> 0:23:09.490
<v Speaker 2>ever had. Right, And anecdotally it seems to me, I

0:23:09.530 --> 0:23:12.450
<v Speaker 2>work with lots of young women. Attitudes to sex and

0:23:12.530 --> 0:23:17.650
<v Speaker 2>monogamy are still quite conservative in some ways, I think

0:23:17.690 --> 0:23:21.490
<v Speaker 2>more conservative than gen x is are. Don't you think

0:23:21.770 --> 0:23:26.450
<v Speaker 2>I think that the intimacy and monogamy and finding your

0:23:26.490 --> 0:23:30.850
<v Speaker 2>person is still very much the ideal that is upheld.

0:23:31.290 --> 0:23:32.370
<v Speaker 4>What do you think about that?

0:23:33.170 --> 0:23:34.730
<v Speaker 3>Well, I think a lot of things. Some of the

0:23:34.770 --> 0:23:37.850
<v Speaker 3>thoughts that came up as you were talking were, it's

0:23:37.970 --> 0:23:40.690
<v Speaker 3>true we were shagging so much more than kids are

0:23:40.810 --> 0:23:42.890
<v Speaker 3>these days, and we had the specter of aids over

0:23:42.930 --> 0:23:43.370
<v Speaker 3>our heads.

0:23:43.490 --> 0:23:47.170
<v Speaker 2>I can imagine I know when as we came of

0:23:47.450 --> 0:23:51.530
<v Speaker 2>sexual age with that idea and the fear around that.

0:23:52.130 --> 0:23:55.690
<v Speaker 3>I can tell you I'm not gen z and I'm

0:23:55.730 --> 0:23:58.690
<v Speaker 3>old and cringed to them right. But the one person

0:23:58.730 --> 0:24:01.810
<v Speaker 3>who will talk to me still touchwood is my daughter

0:24:01.930 --> 0:24:04.490
<v Speaker 3>who's fourteen. And one of the comments that she's made

0:24:04.530 --> 0:24:08.690
<v Speaker 3>which really resonated with me, is she said, I could

0:24:08.730 --> 0:24:11.130
<v Speaker 3>be photographed, Like every time I'm out in public, I'm

0:24:11.170 --> 0:24:13.610
<v Speaker 3>really careful about how I present myself because I could

0:24:13.610 --> 0:24:17.570
<v Speaker 3>be videoed or photographed at any time or recorded, and

0:24:17.570 --> 0:24:19.770
<v Speaker 3>then that can never go away, like it can ruin

0:24:20.170 --> 0:24:23.850
<v Speaker 3>your life. So I think there's more of a self

0:24:23.930 --> 0:24:29.210
<v Speaker 3>censorship because kids are worried about like just that it

0:24:29.250 --> 0:24:32.250
<v Speaker 3>can ruin your life, like we would do, get drunk,

0:24:32.410 --> 0:24:36.050
<v Speaker 3>do dumb stuff, be bad in bed with a lover

0:24:36.210 --> 0:24:38.450
<v Speaker 3>you didn't sync with, and like that's it.

0:24:38.450 --> 0:24:39.290
<v Speaker 5>It's forgotten.

0:24:39.490 --> 0:24:42.850
<v Speaker 3>It's washed off, like the cigarette smell on your clothes

0:24:42.850 --> 0:24:45.890
<v Speaker 3>after a night at the clubs, right, they can follow

0:24:45.970 --> 0:24:49.810
<v Speaker 3>them forever into jobs, any future relationship.

0:24:50.370 --> 0:24:52.850
<v Speaker 5>I mean, what an enormous.

0:24:52.370 --> 0:24:57.370
<v Speaker 4>Wait, No wonder that anxious. This is depressing, depressing. I

0:24:57.410 --> 0:25:01.850
<v Speaker 4>wonder it's it's true, it's this. I wonder if we.

0:25:02.610 --> 0:25:06.010
<v Speaker 2>Could look back on our young adulthood and think we

0:25:06.010 --> 0:25:09.090
<v Speaker 2>were allowed to mess up an experiment and have adventures

0:25:09.090 --> 0:25:11.730
<v Speaker 2>in a way that they're probably not. I wanted to

0:25:11.770 --> 0:25:14.730
<v Speaker 2>get back to two things, well many things, but we're

0:25:14.810 --> 0:25:17.330
<v Speaker 2>jumping all over the place. But when you were running

0:25:17.370 --> 0:25:20.810
<v Speaker 2>the batch, so you're also parenting three young kids, your

0:25:20.810 --> 0:25:25.490
<v Speaker 2>oldest Silas had significant disabilities, your daughter Miranda's little and

0:25:25.530 --> 0:25:28.250
<v Speaker 2>you had a brand new baby Matisse. So you were

0:25:28.250 --> 0:25:30.130
<v Speaker 2>a hustling working mother, which was one of the real

0:25:30.170 --> 0:25:32.250
<v Speaker 2>impetuses for you wanting to do that. And as it

0:25:32.290 --> 0:25:33.890
<v Speaker 2>turned out, so are a lot of your ladies. You

0:25:34.010 --> 0:25:36.170
<v Speaker 2>even run a crache at the batch for a while.

0:25:36.610 --> 0:25:40.170
<v Speaker 2>How does motherhood and sex work intersect? You mentioned it before.

0:25:40.970 --> 0:25:42.250
<v Speaker 2>How does that work?

0:25:42.810 --> 0:25:43.010
<v Speaker 5>Well?

0:25:43.090 --> 0:25:45.170
<v Speaker 3>I think a lot more than most people would think,

0:25:45.210 --> 0:25:49.290
<v Speaker 3>because mothers need flexible schedules, and mothers who've been left

0:25:49.330 --> 0:25:52.090
<v Speaker 3>alone with their kids need to make the money for

0:25:52.130 --> 0:25:56.810
<v Speaker 3>the whole household because the vast majority of absent men

0:25:56.850 --> 0:26:00.330
<v Speaker 3>aren't paying enough, right, so they needed to be able

0:26:00.450 --> 0:26:03.450
<v Speaker 3>to make real money to run a real safe household

0:26:03.450 --> 0:26:06.410
<v Speaker 3>for their kids. Sometimes they were in an educational program

0:26:06.530 --> 0:26:08.850
<v Speaker 3>to launch themselves under professional life, so they.

0:26:08.770 --> 0:26:11.850
<v Speaker 5>Needed even more childcare and even more of an income

0:26:11.930 --> 0:26:12.610
<v Speaker 5>to pay for that.

0:26:13.170 --> 0:26:15.050
<v Speaker 3>And you know, how are you going to make that

0:26:15.170 --> 0:26:18.090
<v Speaker 3>work if you've only got a high school degree and

0:26:18.250 --> 0:26:21.010
<v Speaker 3>the only jobs out there are for you with that,

0:26:21.290 --> 0:26:24.730
<v Speaker 3>or like call center or working in a cafe for

0:26:24.890 --> 0:26:28.130
<v Speaker 3>minimum wage. Like it's just that the math doesn't math, yeah,

0:26:28.130 --> 0:26:30.450
<v Speaker 3>with that, which is why a lot of women, have

0:26:31.370 --> 0:26:34.810
<v Speaker 3>mums in particular, have turned to sex work. And then

0:26:34.850 --> 0:26:36.850
<v Speaker 3>I guess the other part of that question is like, oh,

0:26:36.930 --> 0:26:40.330
<v Speaker 3>how do you reconcile your life at home with your

0:26:40.530 --> 0:26:43.730
<v Speaker 3>life at the batch? But I mean, I don't think

0:26:43.730 --> 0:26:46.090
<v Speaker 3>in that sense it was really much different from any

0:26:46.250 --> 0:26:48.410
<v Speaker 3>working mother, Like when I'm at work, I'm at work,

0:26:48.410 --> 0:26:49.490
<v Speaker 3>and when I'm home, I'm mumsy.

0:26:49.970 --> 0:26:53.290
<v Speaker 2>Well, there are some really interesting scenes in the book though,

0:26:53.370 --> 0:26:56.130
<v Speaker 2>when you are sort of dealing with your kids, but

0:26:56.210 --> 0:26:59.570
<v Speaker 2>your phone the phone was pinging with messages, and this

0:26:59.730 --> 0:27:04.330
<v Speaker 2>bit I found really interesting. Well, it's near the beginning

0:27:04.330 --> 0:27:06.330
<v Speaker 2>of your book, you're talking about you.

0:27:06.330 --> 0:27:07.330
<v Speaker 4>You've run quite a lot of.

0:27:07.250 --> 0:27:09.930
<v Speaker 2>The text messages you got sent, and they are quite shocking,

0:27:10.010 --> 0:27:12.330
<v Speaker 2>Like if you're not in that world, they're quite shocking.

0:27:12.370 --> 0:27:15.490
<v Speaker 2>So I'm going to read a couple albums. So you're

0:27:15.610 --> 0:27:17.490
<v Speaker 2>you know, you're doing what you're doing with the baby

0:27:17.530 --> 0:27:19.730
<v Speaker 2>on your boom and everything and you and you're getting

0:27:19.730 --> 0:27:21.650
<v Speaker 2>messages that are like, hey, do you have toys or

0:27:21.690 --> 0:27:24.970
<v Speaker 2>suck without a condom? Show me pussy face, tits and

0:27:25.050 --> 0:27:29.450
<v Speaker 2>ass And you say, is this because this is obviously

0:27:29.490 --> 0:27:31.690
<v Speaker 2>early in your experience, You're like, is this how they

0:27:31.770 --> 0:27:35.410
<v Speaker 2>talk when they don't have to pretend? And I found

0:27:35.490 --> 0:27:40.050
<v Speaker 2>that a really interesting insight because that's exactly what I

0:27:40.090 --> 0:27:40.690
<v Speaker 2>thought when.

0:27:40.570 --> 0:27:41.290
<v Speaker 4>I was reading it.

0:27:41.530 --> 0:27:43.450
<v Speaker 2>I don't think a lot of those messages would shock

0:27:43.450 --> 0:27:45.770
<v Speaker 2>a lot of my midlife friends are on the dating apps,

0:27:45.810 --> 0:27:47.970
<v Speaker 2>to be honest, they get a lot of that stuff,

0:27:48.090 --> 0:27:50.810
<v Speaker 2>and that not from people who were looking to pay.

0:27:51.330 --> 0:27:54.610
<v Speaker 2>But did you feel like you were getting, at least

0:27:54.490 --> 0:27:56.450
<v Speaker 2>at the at the beginning, that you were getting an

0:27:56.490 --> 0:28:02.970
<v Speaker 2>insight into the male psyche that was really disturbing? Do

0:28:03.050 --> 0:28:05.010
<v Speaker 2>you and also do you think that is how they

0:28:05.050 --> 0:28:07.770
<v Speaker 2>talk when they don't have to pretend that they respect us.

0:28:08.290 --> 0:28:11.210
<v Speaker 3>Well, look, I have four older brothers, so I think

0:28:11.210 --> 0:28:15.130
<v Speaker 3>I had a bit of insight into the male psyche anyway,

0:28:15.250 --> 0:28:18.210
<v Speaker 3>and they would talk and say all kinds of outrageous

0:28:18.250 --> 0:28:22.050
<v Speaker 3>things about women when they were around me. I think

0:28:22.210 --> 0:28:27.370
<v Speaker 3>that I think probably all men think those things. I

0:28:27.410 --> 0:28:30.610
<v Speaker 3>think most men say them, and I think for many

0:28:30.690 --> 0:28:34.170
<v Speaker 3>men there is no contradiction between that and the fact

0:28:34.210 --> 0:28:37.930
<v Speaker 3>that they also respect women and their intellect. Like, I

0:28:37.970 --> 0:28:40.890
<v Speaker 3>think you can want to slap that ass and then

0:28:41.010 --> 0:28:43.970
<v Speaker 3>also have a conversation about civil rights. I don't think

0:28:44.010 --> 0:28:47.930
<v Speaker 3>that is necessary necessarily cancel each other out. But in

0:28:48.050 --> 0:28:52.930
<v Speaker 3>terms of an insight into you know, again, I think

0:28:52.970 --> 0:28:57.250
<v Speaker 3>men thought that they were being clear when they rang

0:28:57.330 --> 0:28:59.690
<v Speaker 3>up and they asked for, you know, can I get

0:28:59.690 --> 0:29:01.930
<v Speaker 3>a size six double D blonde please?

0:29:04.210 --> 0:29:06.210
<v Speaker 5>And that. But still, even though.

0:29:06.010 --> 0:29:08.370
<v Speaker 3>I knew they were not trying to be offensive, it

0:29:08.410 --> 0:29:10.570
<v Speaker 3>would it would just get, it would get. It would

0:29:10.610 --> 0:29:13.570
<v Speaker 3>wear you down because it was like, oh, they just

0:29:13.690 --> 0:29:16.530
<v Speaker 3>think of us as a collection of body parts. And

0:29:16.610 --> 0:29:19.250
<v Speaker 3>so that's why very quickly we realized like the batch

0:29:19.610 --> 0:29:22.330
<v Speaker 3>ran the best way, and we had three managers who

0:29:22.330 --> 0:29:26.210
<v Speaker 3>each just work two days a week because we were

0:29:26.450 --> 0:29:31.090
<v Speaker 3>just it would just be so emotionally exhausting to deal

0:29:31.130 --> 0:29:31.370
<v Speaker 3>with that.

0:29:33.770 --> 0:29:35.570
<v Speaker 5>Thirteen fourteen hours a day.

0:29:36.530 --> 0:29:38.810
<v Speaker 2>But that's an interesting point you make that it's not

0:29:38.930 --> 0:29:41.650
<v Speaker 2>that because when you wrote you know, is this how

0:29:41.650 --> 0:29:45.890
<v Speaker 2>they talk when they don't have to pretend. I think

0:29:45.890 --> 0:29:49.330
<v Speaker 2>that sometimes when a curtain is pulled back a little

0:29:49.370 --> 0:29:54.010
<v Speaker 2>bit on that kind of language whatever, I can find

0:29:54.010 --> 0:29:56.290
<v Speaker 2>myself thinking they hate us, you know what I mean,

0:29:56.370 --> 0:29:59.290
<v Speaker 2>They really they hate us, and that's how they would

0:29:59.410 --> 0:30:00.930
<v Speaker 2>like to see all of us all of the time.

0:30:00.970 --> 0:30:04.610
<v Speaker 2>But that's a very simplistic way of thinking about it,

0:30:04.650 --> 0:30:07.130
<v Speaker 2>isn't it. It's these men are messaging you for a

0:30:07.210 --> 0:30:08.330
<v Speaker 2>very specific purpose.

0:30:09.330 --> 0:30:10.610
<v Speaker 4>This is your job to.

0:30:12.090 --> 0:30:15.810
<v Speaker 2>Find them the person who possibly is going to fulfill

0:30:15.850 --> 0:30:20.290
<v Speaker 2>their fantasy. It's not as black and white as good bad.

0:30:21.170 --> 0:30:21.330
<v Speaker 4>Yeah.

0:30:21.370 --> 0:30:23.090
<v Speaker 3>And I think that's a mistake that a lot of

0:30:23.170 --> 0:30:26.250
<v Speaker 3>activists make when they talk about sex worker really people

0:30:26.250 --> 0:30:29.090
<v Speaker 3>in general, when they talk about it without.

0:30:28.690 --> 0:30:30.290
<v Speaker 5>Firsthand knowledge of it.

0:30:30.330 --> 0:30:34.290
<v Speaker 3>Is you know, feminists in particular in Europe will say

0:30:34.410 --> 0:30:41.610
<v Speaker 3>all selling women's bodies for sex devalues women, and it

0:30:41.770 --> 0:30:46.130
<v Speaker 3>encourages men to treat us like objects to be used,

0:30:46.970 --> 0:30:50.250
<v Speaker 3>and I think again, that's assuming that because a man

0:30:50.610 --> 0:30:54.330
<v Speaker 3>wants sex with a woman, therefore he is a predator

0:30:55.170 --> 0:30:57.970
<v Speaker 3>who doesn't see her as a valuable human being.

0:30:58.010 --> 0:31:01.050
<v Speaker 5>I don't think. I don't think that's the case.

0:31:01.210 --> 0:31:03.370
<v Speaker 3>I mean, look, there are jerks out there, for sure,

0:31:03.450 --> 0:31:05.170
<v Speaker 3>and we had a few of them come to the batch.

0:31:05.850 --> 0:31:10.330
<v Speaker 3>But for the most part, I think men have all people.

0:31:10.450 --> 0:31:14.690
<v Speaker 3>I think have a need for sex and intimate touch

0:31:14.890 --> 0:31:18.730
<v Speaker 3>and to feel loved and appreciated, even if it's an illusion.

0:31:19.290 --> 0:31:24.410
<v Speaker 5>But I think men really feel it like a drive,

0:31:24.770 --> 0:31:25.330
<v Speaker 5>like eating.

0:31:25.810 --> 0:31:27.650
<v Speaker 2>There's a point in the book where you sort of

0:31:27.690 --> 0:31:29.410
<v Speaker 2>run through this almost profiles of.

0:31:29.370 --> 0:31:31.690
<v Speaker 4>A few of the guys. I'm just going to find him.

0:31:32.050 --> 0:31:34.290
<v Speaker 2>Ben is a widower in his sixties who spent his

0:31:34.330 --> 0:31:36.890
<v Speaker 2>whole life on his sheep farm. He is cripplingly shy,

0:31:36.970 --> 0:31:38.530
<v Speaker 2>and he has a bit of a speech impediment. So

0:31:38.570 --> 0:31:41.090
<v Speaker 2>these are kind of some of your regulars. Michael is

0:31:41.090 --> 0:31:44.090
<v Speaker 2>a local salesman. Seems to be in a happy marriage,

0:31:44.090 --> 0:31:46.290
<v Speaker 2>but he has an enormous sex drive, and his wife

0:31:46.330 --> 0:31:49.170
<v Speaker 2>is agreed that he can regularly go to escorts as

0:31:49.170 --> 0:31:51.570
<v Speaker 2>long as she doesn't have to hear about it. Eric

0:31:52.530 --> 0:31:55.410
<v Speaker 2>is autistic, and he saves up his disability checks for

0:31:55.490 --> 0:31:58.570
<v Speaker 2>his visits, which his mum drives him to and from.

0:31:59.210 --> 0:32:03.650
<v Speaker 2>I think it's really interesting to consider this variety of

0:32:04.170 --> 0:32:07.290
<v Speaker 2>people who come, and I'd love to know because, as

0:32:07.290 --> 0:32:09.490
<v Speaker 2>I was just saying about hormone a lot for a

0:32:09.490 --> 0:32:12.570
<v Speaker 2>lot of mid women, sex can become a bit of

0:32:12.570 --> 0:32:15.890
<v Speaker 2>a battleground because your hormones might have been smashed and

0:32:15.930 --> 0:32:20.130
<v Speaker 2>so your libido is low, or you're in the familiarity

0:32:20.170 --> 0:32:23.610
<v Speaker 2>of a long relationship and that erotic charge is really

0:32:23.650 --> 0:32:24.410
<v Speaker 2>hard to find.

0:32:25.610 --> 0:32:27.170
<v Speaker 4>Did you see lots of that?

0:32:27.370 --> 0:32:30.050
<v Speaker 2>Have you seen that kind of outsourcing of sex that's

0:32:30.090 --> 0:32:34.010
<v Speaker 2>maybe depicted there by Michael the guy whose wife agrees?

0:32:34.410 --> 0:32:36.530
<v Speaker 4>Did you see a lot of that? And does it work?

0:32:36.970 --> 0:32:38.570
<v Speaker 5>Absolutely? I saw a lot of it.

0:32:38.610 --> 0:32:41.050
<v Speaker 3>And it's interesting to me when people talk to me

0:32:41.130 --> 0:32:45.130
<v Speaker 3>about the threat that sex work poses to marriage, because

0:32:45.170 --> 0:32:48.170
<v Speaker 3>I think actually the reverse is true. A lot of

0:32:48.210 --> 0:32:51.570
<v Speaker 3>men would reach out to sex workers because their wives

0:32:51.610 --> 0:32:54.810
<v Speaker 3>were uninterested in sex sex had completely left the marriage,

0:32:54.850 --> 0:32:58.090
<v Speaker 3>but they didn't want to divorce and lose their families,

0:32:58.610 --> 0:33:01.970
<v Speaker 3>and they didn't want the risk of having an affair,

0:33:02.010 --> 0:33:04.450
<v Speaker 3>which could bring with it emotional attachment and all of

0:33:04.450 --> 0:33:07.170
<v Speaker 3>those complications, and so this for them was a way

0:33:07.330 --> 0:33:08.730
<v Speaker 3>to get their physical.

0:33:08.370 --> 0:33:12.330
<v Speaker 5>Needs met without putting their families at risk. Does it work?

0:33:13.170 --> 0:33:13.650
<v Speaker 5>I don't know.

0:33:14.570 --> 0:33:16.890
<v Speaker 3>I have no way of following up and finding out

0:33:16.930 --> 0:33:20.290
<v Speaker 3>if they're still married or divorced five or ten years later.

0:33:21.370 --> 0:33:22.130
<v Speaker 5>I can tell you.

0:33:22.050 --> 0:33:24.970
<v Speaker 3>That somebody I know and my personal life has done

0:33:25.050 --> 0:33:27.770
<v Speaker 3>that and it has saved his marriage. That he says

0:33:28.330 --> 0:33:31.890
<v Speaker 3>his wife told him explicitly that she was no longer

0:33:31.930 --> 0:33:35.170
<v Speaker 3>interested in having sex, and they were in their sixties,

0:33:35.210 --> 0:33:38.610
<v Speaker 3>and he said, I'm not ready to die yet. Now.

0:33:38.650 --> 0:33:41.370
<v Speaker 2>Your own marriage, which is talked about in the book

0:33:41.410 --> 0:33:44.250
<v Speaker 2>of Course with Patrice, started in quite an unconventional way too.

0:33:45.250 --> 0:33:47.570
<v Speaker 2>So you were married to the father of your two

0:33:47.890 --> 0:33:50.610
<v Speaker 2>older kids and you opened your marriage.

0:33:51.050 --> 0:33:51.210
<v Speaker 4>Right.

0:33:51.290 --> 0:33:53.850
<v Speaker 2>Is that the right terminology, I guess. And Patrice went

0:33:53.930 --> 0:33:55.890
<v Speaker 2>at some point from being your lover to your partner

0:33:55.930 --> 0:33:58.410
<v Speaker 2>when you got pregnant with Matisse, and your husband went

0:33:58.410 --> 0:33:59.330
<v Speaker 2>and punished him in the nose.

0:34:00.330 --> 0:34:02.410
<v Speaker 4>And then I don't know why I'm laughing.

0:34:02.410 --> 0:34:05.010
<v Speaker 2>That's not really funny, but it's just it's quite a scene.

0:34:05.250 --> 0:34:08.410
<v Speaker 2>And then you say that your small town turned on

0:34:08.490 --> 0:34:11.130
<v Speaker 2>you at that point. To a lot of people stopped

0:34:11.130 --> 0:34:14.690
<v Speaker 2>talking to you, and I wanted to hear about your ins,

0:34:14.810 --> 0:34:17.370
<v Speaker 2>and then you opened brothels. So I'm sure that, really,

0:34:18.050 --> 0:34:20.490
<v Speaker 2>I'm sure that really sorted out.

0:34:20.410 --> 0:34:21.250
<v Speaker 4>All that judgment.

0:34:21.930 --> 0:34:26.330
<v Speaker 2>How did that community handle you in a way, and

0:34:26.370 --> 0:34:29.810
<v Speaker 2>how did you learn to deal with those really entrenched

0:34:30.290 --> 0:34:34.330
<v Speaker 2>conservative attitudes about both your personal and professional.

0:34:34.330 --> 0:34:36.210
<v Speaker 3>I'm not sure if it's a blessing or a curse

0:34:36.530 --> 0:34:41.610
<v Speaker 3>how completely non confrontational quies are, because nobody ever said

0:34:41.610 --> 0:34:44.090
<v Speaker 3>to my face that they disapproved of what I was doing.

0:34:44.570 --> 0:34:47.850
<v Speaker 3>But it did hurt when friends just stopped, like literally

0:34:47.930 --> 0:34:51.290
<v Speaker 3>just didn't call back, didn't email back, just just cut

0:34:51.370 --> 0:34:53.930
<v Speaker 3>us dead. And Patrice had lived in the community a

0:34:53.930 --> 0:34:56.490
<v Speaker 3>lot longer than I had, and these are people who

0:34:56.570 --> 0:34:59.930
<v Speaker 3>he'd cared for their kids over the school holidays because

0:35:00.090 --> 0:35:02.050
<v Speaker 3>during periods of time and he was only working part

0:35:02.050 --> 0:35:05.050
<v Speaker 3>time or between jobs, he like basically conducted a summer

0:35:05.090 --> 0:35:07.370
<v Speaker 3>camp at his house and took care of all their kids.

0:35:08.010 --> 0:35:09.250
<v Speaker 5>And they just cut us out.

0:35:09.330 --> 0:35:12.690
<v Speaker 3>So yeah, that hurt would have Yeah, And you know, honestly,

0:35:12.730 --> 0:35:15.090
<v Speaker 3>as an American, I'd rather they had had a conversation

0:35:15.210 --> 0:35:20.170
<v Speaker 3>with me, because maybe we could have, you know, salvaged

0:35:20.170 --> 0:35:22.890
<v Speaker 3>some of the friendships. But alas that was not to be.

0:35:23.010 --> 0:35:25.490
<v Speaker 3>And I think I was so overwhelmed at the time

0:35:25.810 --> 0:35:30.570
<v Speaker 3>with new baby and profoundly disabled child and two businesses

0:35:30.730 --> 0:35:32.010
<v Speaker 3>and all the rest of it. I was on a

0:35:32.050 --> 0:35:35.610
<v Speaker 3>go door to door and say, Hi, do you still

0:35:35.650 --> 0:35:37.010
<v Speaker 3>want to be my friend? Like, I just didn't have

0:35:37.010 --> 0:35:37.450
<v Speaker 3>time for that.

0:35:37.530 --> 0:35:40.570
<v Speaker 2>I had to simplify, you know, the judgment that you

0:35:40.570 --> 0:35:43.770
<v Speaker 2>were copying for both for both that and then I

0:35:43.850 --> 0:35:46.690
<v Speaker 2>assumed that it was public knowledge about the batch, right

0:35:46.770 --> 0:35:49.370
<v Speaker 2>like the town all knew about the batch. Did you

0:35:49.450 --> 0:35:52.170
<v Speaker 2>also cop a lot of judgment about that and did

0:35:52.210 --> 0:35:52.610
<v Speaker 2>you care?

0:35:52.890 --> 0:35:54.090
<v Speaker 5>Well, it's hard to say.

0:35:54.410 --> 0:35:57.810
<v Speaker 3>I only felt the judgment when I tried to advertise,

0:35:57.890 --> 0:36:01.530
<v Speaker 3>both for staff or for clients, or when I tried

0:36:01.530 --> 0:36:05.210
<v Speaker 3>to rent to premises, and I was getting blocked at

0:36:05.210 --> 0:36:07.450
<v Speaker 3>every point in the way. When I when counsel tried

0:36:07.490 --> 0:36:10.970
<v Speaker 3>to give us the boot, that's when I felt the pushback.

0:36:11.650 --> 0:36:15.090
<v Speaker 3>The rest of the time, people really just did not confront.

0:36:15.130 --> 0:36:17.450
<v Speaker 3>I sometimes felt a bit of a chill in the air,

0:36:17.610 --> 0:36:21.930
<v Speaker 3>but nobody said anything. And look, you know, I've worked

0:36:21.930 --> 0:36:25.450
<v Speaker 3>out that fun Today had a population about eighty thousand

0:36:25.530 --> 0:36:29.610
<v Speaker 3>people of whom, let's say half were men forty thousand

0:36:29.650 --> 0:36:33.210
<v Speaker 3>and like maybe a quarter of those are children. So

0:36:33.490 --> 0:36:37.010
<v Speaker 3>of the thirty thousand adult men in town, I had

0:36:37.090 --> 0:36:41.770
<v Speaker 3>three thousand names on my work phone. So like judgment

0:36:41.850 --> 0:36:45.650
<v Speaker 3>are no judgment? They were still ringing that phone.

0:36:46.250 --> 0:36:50.170
<v Speaker 4>Yeah, absolutely absolutely.

0:36:50.170 --> 0:36:52.850
<v Speaker 2>It was obviously a service that was needed in that community,

0:36:52.890 --> 0:36:54.330
<v Speaker 2>whether they approved of it or not.

0:36:54.370 --> 0:36:54.930
<v Speaker 4>So you didn't.

0:36:54.970 --> 0:36:57.370
<v Speaker 2>It wasn't like they're trying to run you out of town.

0:36:57.490 --> 0:37:01.370
<v Speaker 2>It was just more like icy, an icy, like not

0:37:01.730 --> 0:37:02.810
<v Speaker 2>looking at you in the shop.

0:37:03.450 --> 0:37:06.330
<v Speaker 4>Well, yeah, when we come back.

0:37:06.450 --> 0:37:10.250
<v Speaker 2>Anthonya tells me about her experience parenting a child living

0:37:10.250 --> 0:37:14.690
<v Speaker 2>with a disability while also running a brothel. Stay with us.

0:37:15.490 --> 0:37:19.170
<v Speaker 2>Everything changed in twenty nineteen. You lost your son, Silas.

0:37:19.370 --> 0:37:24.370
<v Speaker 2>He died suddenly, and that obviously changed everything. You packed

0:37:24.450 --> 0:37:25.930
<v Speaker 2>up and left and went to live in France for

0:37:25.930 --> 0:37:28.130
<v Speaker 2>a year with your family. And you didn't go back,

0:37:28.170 --> 0:37:31.170
<v Speaker 2>did you. You've gone back to New Zealand, but you've

0:37:31.210 --> 0:37:31.970
<v Speaker 2>never gone back.

0:37:32.330 --> 0:37:33.450
<v Speaker 5>No, I have not been back.

0:37:33.810 --> 0:37:36.770
<v Speaker 2>I assume that there's a that's a massive life before

0:37:36.810 --> 0:37:39.010
<v Speaker 2>and life after moment.

0:37:39.930 --> 0:37:41.810
<v Speaker 5>Yeah, well, I mean from Gaday.

0:37:41.970 --> 0:37:46.930
<v Speaker 3>For me, it was the years when I was parenting Silas,

0:37:48.410 --> 0:37:50.730
<v Speaker 3>which were really hard. I mean, I love that kid,

0:37:50.770 --> 0:37:53.450
<v Speaker 3>but it is so hard and isolating to have a

0:37:53.530 --> 0:37:58.930
<v Speaker 3>child who is so profoundly disabled. He was basically nonverbal,

0:37:59.170 --> 0:38:04.530
<v Speaker 3>he was incontinent. He would yell nonsense words repeatedly. And

0:38:04.570 --> 0:38:08.890
<v Speaker 3>so you know, people people shoot you are either really

0:38:09.010 --> 0:38:11.730
<v Speaker 3>uncomfortable or they shoot you annoyed looks because they think

0:38:11.770 --> 0:38:13.850
<v Speaker 3>your child is acting out. They don't realize that he

0:38:13.930 --> 0:38:14.570
<v Speaker 3>can't help it.

0:38:15.450 --> 0:38:17.010
<v Speaker 5>I think we have a ways to go. I mean,

0:38:17.010 --> 0:38:17.810
<v Speaker 5>that's another taboo.

0:38:17.850 --> 0:38:20.210
<v Speaker 3>We have a ways to go before we're fully accepting

0:38:20.250 --> 0:38:21.130
<v Speaker 3>of THELED.

0:38:21.810 --> 0:38:23.930
<v Speaker 5>And so there's just a lot of pain wrapped up

0:38:23.930 --> 0:38:25.890
<v Speaker 5>for me in that town.

0:38:26.410 --> 0:38:29.050
<v Speaker 2>I think the way that you write about with such

0:38:29.130 --> 0:38:33.770
<v Speaker 2>honesty about parenting Silas, mothering Silas will make a lot

0:38:33.770 --> 0:38:36.010
<v Speaker 2>of women I'm sure they say that to you already,

0:38:36.010 --> 0:38:39.450
<v Speaker 2>but will make a lot of parents feel very seen

0:38:39.730 --> 0:38:43.370
<v Speaker 2>because I think I think you like you. You bring

0:38:43.530 --> 0:38:45.450
<v Speaker 2>You're very I mean as in all of the book.

0:38:46.090 --> 0:38:48.810
<v Speaker 2>You're very honest, You're very straightforward about it. You know,

0:38:48.890 --> 0:38:52.330
<v Speaker 2>you you talk about how difficult it it is and was,

0:38:52.410 --> 0:38:56.370
<v Speaker 2>and I think it's a real gift that because you know,

0:38:56.450 --> 0:39:00.410
<v Speaker 2>we we like to put little bows on difficult situations,

0:39:00.410 --> 0:39:00.890
<v Speaker 2>don't we.

0:39:01.610 --> 0:39:05.330
<v Speaker 3>Totally And thank you for saying that, because I feel

0:39:05.370 --> 0:39:11.050
<v Speaker 3>like that that the book does make tries to ship

0:39:11.090 --> 0:39:13.930
<v Speaker 3>away a little bit at that taboo that we have

0:39:14.090 --> 0:39:17.410
<v Speaker 3>around disability, and it's bo is exactly the right word

0:39:17.450 --> 0:39:21.610
<v Speaker 3>for it. There's another writer, Andrew Solomon, who writes brilliantly.

0:39:22.010 --> 0:39:23.530
<v Speaker 4>From the Tree Fall from the Tree.

0:39:23.570 --> 0:39:24.210
<v Speaker 5>Loved that book.

0:39:24.570 --> 0:39:27.210
<v Speaker 3>He says, there's a tendency that people have of calling

0:39:27.250 --> 0:39:30.930
<v Speaker 3>them pillow angels. You know these Hugh at the time

0:39:31.050 --> 0:39:32.890
<v Speaker 3>was writing about I think a pair of twins that

0:39:32.930 --> 0:39:36.890
<v Speaker 3>were so profoundly disabled that they couldn't even sit up

0:39:37.010 --> 0:39:39.690
<v Speaker 3>on their own. They were basically lying flat on their

0:39:39.730 --> 0:39:42.730
<v Speaker 3>backs with the tube in their bellies to feed them

0:39:42.810 --> 0:39:45.250
<v Speaker 3>on pillows. And I can't remember if it was the

0:39:45.290 --> 0:39:47.850
<v Speaker 3>mother the people around them calling them pillow angels.

0:39:47.930 --> 0:39:50.050
<v Speaker 5>I thought, wow, that's so what.

0:39:49.970 --> 0:39:52.650
<v Speaker 3>It is is it's a racing of the child, and

0:39:52.690 --> 0:39:55.370
<v Speaker 3>it's a racing of the parent. Because look, Silas could

0:39:55.410 --> 0:39:57.970
<v Speaker 3>be a real little shit sometimes like every other kid,

0:39:58.010 --> 0:40:00.170
<v Speaker 3>and that's part of his humanity. He has the right

0:40:00.250 --> 0:40:03.530
<v Speaker 3>to be a little shit. And I have the right

0:40:03.930 --> 0:40:07.450
<v Speaker 3>to feel really unhappy about going into his room every

0:40:07.490 --> 0:40:11.450
<v Speaker 3>morning and changing an adult sized Pooh, you know, and

0:40:11.930 --> 0:40:16.250
<v Speaker 3>that's also human, that's part of my humanity. And so yeah,

0:40:16.330 --> 0:40:18.930
<v Speaker 3>I think too often what happens is that the parents

0:40:18.930 --> 0:40:23.250
<v Speaker 3>of people who are disabled, and very often into adulthood

0:40:23.290 --> 0:40:28.930
<v Speaker 3>of the child end up isolated at home because no

0:40:28.970 --> 0:40:34.090
<v Speaker 3>one is able to They're either ostracized or there's this

0:40:34.330 --> 0:40:38.330
<v Speaker 3>weird angelic halo put on them, but either way, nobody

0:40:38.370 --> 0:40:39.210
<v Speaker 3>wants to see them.

0:40:39.490 --> 0:40:43.490
<v Speaker 2>Yeah, yeah, absolutely, and they don't want to hear They

0:40:43.490 --> 0:40:45.850
<v Speaker 2>don't want to hear your story about that, you know,

0:40:45.970 --> 0:40:49.690
<v Speaker 2>I'm so playing on an animal level. I think that's

0:40:49.730 --> 0:40:52.090
<v Speaker 2>exactly right. I think people don't want to look at it,

0:40:52.210 --> 0:40:54.570
<v Speaker 2>which is like, deep down don't want to look at

0:40:54.930 --> 0:40:59.690
<v Speaker 2>that experience, which I really appreciated it being in the book.

0:41:00.450 --> 0:41:02.650
<v Speaker 2>You did go back to New Zealand though, And I'm

0:41:02.690 --> 0:41:06.130
<v Speaker 2>really interested in post batch life because obviously you've written

0:41:06.170 --> 0:41:08.210
<v Speaker 2>this book, and this book has been adapted into a

0:41:08.250 --> 0:41:11.050
<v Speaker 2>TV show which is very successful. Has Rachel Griffi is

0:41:11.050 --> 0:41:12.770
<v Speaker 2>playing you. I don't know how that feels. How does

0:41:12.770 --> 0:41:14.570
<v Speaker 2>it feel to have Rachel Griffiths playing you?

0:41:14.730 --> 0:41:16.010
<v Speaker 5>Is it really real?

0:41:18.250 --> 0:41:18.810
<v Speaker 4>It's great?

0:41:19.170 --> 0:41:24.330
<v Speaker 2>But so how did life play out post that did you.

0:41:24.330 --> 0:41:24.410
<v Speaker 4>You.

0:41:24.450 --> 0:41:26.890
<v Speaker 2>Obviously you all went back to France. I can't imagine

0:41:26.890 --> 0:41:29.570
<v Speaker 2>what a difficult time this was COVID hits.

0:41:29.770 --> 0:41:31.330
<v Speaker 4>But you did go back to New Zealand.

0:41:31.330 --> 0:41:34.370
<v Speaker 2>Why did you go back to New Zealand And how

0:41:34.810 --> 0:41:36.970
<v Speaker 2>has life changed since you wrote the book?

0:41:37.850 --> 0:41:40.570
<v Speaker 3>Well, I mean the quick reason why we came back

0:41:40.570 --> 0:41:42.650
<v Speaker 3>to New Zealand is that we both have shared custody

0:41:42.690 --> 0:41:46.370
<v Speaker 3>of children with partners. Of course you do short of

0:41:46.410 --> 0:41:48.690
<v Speaker 3>abandoning those children, which I could never do.

0:41:48.970 --> 0:41:51.250
<v Speaker 5>We need to be in New Zealand of course from them.

0:41:51.690 --> 0:41:53.970
<v Speaker 3>But really the only other option I think for me

0:41:54.010 --> 0:41:58.250
<v Speaker 3>would be France because the United States I feel less

0:41:58.250 --> 0:41:59.010
<v Speaker 3>and less American.

0:41:59.090 --> 0:42:01.330
<v Speaker 5>It's been sixteen seventeen years now.

0:42:02.890 --> 0:42:06.290
<v Speaker 2>Did you write the huff Post essay and it got

0:42:06.290 --> 0:42:09.610
<v Speaker 2>optioned for the movie? But had you'd already been you

0:42:09.610 --> 0:42:11.730
<v Speaker 2>You've sailed through this book that you always knew it

0:42:11.770 --> 0:42:14.450
<v Speaker 2>was going to be a book, really, this Batch Adventure?

0:42:14.810 --> 0:42:16.810
<v Speaker 3>Oh right, yeah, so you were asking me about life

0:42:16.850 --> 0:42:21.130
<v Speaker 3>since then, I always wanted to write about it, and

0:42:21.170 --> 0:42:23.890
<v Speaker 3>I had been writing about it during the time of

0:42:23.970 --> 0:42:26.810
<v Speaker 3>running the batche. I would jot down notes and I

0:42:26.850 --> 0:42:30.570
<v Speaker 3>would talk about it whenever I could to a couple

0:42:30.570 --> 0:42:33.130
<v Speaker 3>of podcasts and so on, because I thought what we

0:42:33.130 --> 0:42:37.450
<v Speaker 3>were doing was really important and low key revolutionary, actually

0:42:37.610 --> 0:42:40.050
<v Speaker 3>putting the power in the hands of the sex workers.

0:42:40.650 --> 0:42:43.170
<v Speaker 2>Near the beginning of the book, you're like, you're in

0:42:43.210 --> 0:42:46.090
<v Speaker 2>this little town in New Zealand and you're kind of

0:42:46.090 --> 0:42:49.850
<v Speaker 2>going and you've got these little kids, and as discussed,

0:42:49.850 --> 0:42:52.850
<v Speaker 2>you know, life isn't easy, and you're working out what

0:42:52.930 --> 0:42:54.610
<v Speaker 2>to do. And you say, when you're young and w

0:42:54.690 --> 0:42:56.650
<v Speaker 2>you make choices on a whim because you think everything

0:42:56.690 --> 0:42:59.090
<v Speaker 2>is reversible, and then one day you realize it's not.

0:42:59.970 --> 0:43:03.170
<v Speaker 2>And that's one of the things about aging that I

0:43:03.650 --> 0:43:07.730
<v Speaker 2>bump up against a lot. I'm like, the choices I've

0:43:07.770 --> 0:43:11.250
<v Speaker 2>made that I didn't even really think about have now

0:43:11.330 --> 0:43:13.570
<v Speaker 2>led me to be in my life. For example, I

0:43:13.570 --> 0:43:15.450
<v Speaker 2>live on the other side of the world to my

0:43:15.570 --> 0:43:18.530
<v Speaker 2>family and all those things. When you look back at

0:43:18.530 --> 0:43:20.330
<v Speaker 2>this time, at that time in your life that this

0:43:20.330 --> 0:43:23.210
<v Speaker 2>book is about.

0:43:22.570 --> 0:43:23.770
<v Speaker 4>How do you feel about it?

0:43:24.210 --> 0:43:28.010
<v Speaker 2>Do you regret being there? Do you wish that life

0:43:28.050 --> 0:43:30.130
<v Speaker 2>had been different already? Glad that it played out the

0:43:30.170 --> 0:43:30.610
<v Speaker 2>way it did.

0:43:31.170 --> 0:43:33.930
<v Speaker 5>I think it has to play out the way it does.

0:43:34.210 --> 0:43:37.090
<v Speaker 3>I mean, look, if I was gonna tell you one regret,

0:43:37.170 --> 0:43:39.930
<v Speaker 3>I'd say, I wish I hadn't dropped out of university

0:43:40.010 --> 0:43:43.650
<v Speaker 3>level chemistry because I was really getting interested in endochronology.

0:43:46.370 --> 0:43:50.250
<v Speaker 3>But I think, look when my husband left and I

0:43:50.370 --> 0:43:53.650
<v Speaker 3>was so terrified, and I had all these kids to

0:43:53.730 --> 0:43:58.290
<v Speaker 3>take care of, and Patrece, my now husband, said he

0:43:58.370 --> 0:44:00.490
<v Speaker 3>would be with me and help me raise this child.

0:44:00.570 --> 0:44:03.810
<v Speaker 5>But I didn't know if he was stick or not.

0:44:04.970 --> 0:44:10.250
<v Speaker 3>I think something rises up in mothers in particular, or

0:44:10.370 --> 0:44:15.290
<v Speaker 3>we just go nothing gonna put my babies in danger,

0:44:15.530 --> 0:44:18.010
<v Speaker 3>and I just I was able to find a strength

0:44:19.090 --> 0:44:20.530
<v Speaker 3>of a hundred wildcats.

0:44:20.730 --> 0:44:22.410
<v Speaker 5>And I'm not flexing here like that.

0:44:22.490 --> 0:44:25.010
<v Speaker 3>I think it's I think it's a physical brain reaction

0:44:25.290 --> 0:44:27.010
<v Speaker 3>when a mom is backed against the wall.

0:44:27.810 --> 0:44:29.970
<v Speaker 5>And I'm proud of what we did, and I think

0:44:30.010 --> 0:44:32.890
<v Speaker 5>I did it because I was backed up against the wall.

0:44:33.570 --> 0:44:36.170
<v Speaker 5>So yeah, I think all that bad shit had to happen.

0:44:37.290 --> 0:44:44.810
<v Speaker 2>Thank you so much, Anthonia. It's been a really good conversation. Friends.

0:44:45.370 --> 0:44:48.570
<v Speaker 2>This has been the last traditional episode of season four

0:44:48.610 --> 0:44:50.810
<v Speaker 2>of mid We're going to be back in your ears

0:44:50.890 --> 0:44:53.250
<v Speaker 2>in April, and until then, I want you to keep

0:44:53.330 --> 0:44:55.850
<v Speaker 2>your ears free for a few little treats that might

0:44:55.930 --> 0:44:59.530
<v Speaker 2>drop your way in this feed. Also, I asked you

0:44:59.610 --> 0:45:02.970
<v Speaker 2>last week to rate and review and please continue to

0:45:03.050 --> 0:45:05.490
<v Speaker 2>do that wherever you're listening to MID. If you like

0:45:05.610 --> 0:45:07.730
<v Speaker 2>the show, If you love the show, if you have

0:45:07.770 --> 0:45:10.890
<v Speaker 2>opinions about the show, tell us jump into wherever you're

0:45:10.930 --> 0:45:14.130
<v Speaker 2>listening to this and rate and review. Five stars would

0:45:14.130 --> 0:45:17.010
<v Speaker 2>be great. Also, if you have thoughts and feelings about

0:45:17.010 --> 0:45:20.010
<v Speaker 2>what we should be talking about next on MID, we'd

0:45:20.090 --> 0:45:20.810
<v Speaker 2>love to hear it.

0:45:21.010 --> 0:45:22.490
<v Speaker 4>Follow us on instert and send us.

0:45:22.410 --> 0:45:25.090
<v Speaker 2>A cheeky DM at Mid by Mamma Mia or me

0:45:25.330 --> 0:45:28.770
<v Speaker 2>at Waynwright, Holly, and last, but not least, if you

0:45:28.930 --> 0:45:33.210
<v Speaker 2>want more MID conversations about sex, scroll back to our

0:45:33.210 --> 0:45:36.370
<v Speaker 2>conversation with Leslie Morgan, who got divorced at forty nine

0:45:36.410 --> 0:45:40.290
<v Speaker 2>and embarked on quite the sexual adventure, or with the

0:45:40.330 --> 0:45:43.890
<v Speaker 2>author Julie Cohen about coming out as bisexual as a

0:45:43.970 --> 0:45:47.370
<v Speaker 2>married mom of forty. Both of those episodes are in

0:45:47.410 --> 0:45:50.890
<v Speaker 2>our feed, And of course, a massive thank you to

0:45:51.050 --> 0:45:54.890
<v Speaker 2>the executive producer of MID. Her name is Niama Brown,

0:45:55.090 --> 0:45:59.090
<v Speaker 2>the senior producer is Grace Ruvray, the producer is Charlie Blackman,

0:45:59.370 --> 0:46:01.730
<v Speaker 2>and we've had audio production from Jacob Brown.

0:46:02.170 --> 0:46:20.770
<v Speaker 4>And I will see you next season. Bye,