WEBVTT - SUNDAY SPECIAL: The Cure For Burn-Out Is Cooked

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<v Speaker 1>You're listening to a MoMA Mia podcast.

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<v Speaker 2>Mamma Mia acknowledges the traditional owners of land and waters

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<v Speaker 2>that this podcast is recorded on Hello, out louders, It's

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<v Speaker 2>me Holly here with your Sunday special drop of out loud.

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<v Speaker 2>This is an episode of Mid that I made in

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<v Speaker 2>Season one of Mid last year. If you haven't listened

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<v Speaker 2>to Med? What have you been doing with your life?

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<v Speaker 2>Conversations for gen X women who are anything? But it

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<v Speaker 2>is with the brilliant Catherine May. When I was making Mid,

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<v Speaker 2>there were a few people I knew I wanted to

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<v Speaker 2>talk to, and one of them was Katherine May because

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<v Speaker 2>one of her books, which is called Wintering, literally changed

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<v Speaker 2>my life. She has also written a book called Enchantment.

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<v Speaker 2>She's a beautiful writer and she has a very interesting

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<v Speaker 2>take on burnout. In this conversation, we dig into what

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<v Speaker 2>burnout really looks like, especially for women in midlife, and

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<v Speaker 2>discuss why a lot of the advice for how to

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<v Speaker 2>not be burnt out anymore has not really been tailored

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<v Speaker 2>to women. Let's just say it tends to involve in

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<v Speaker 2>like get up at four and meditate for an hour

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<v Speaker 2>and like it's just it's ridiculous. It's called the cure

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<v Speaker 2>for burnout is cooked. I really hope you like it,

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<v Speaker 2>and if you do, want to hear more from Catherine

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<v Speaker 2>May and all the other wise women, go subscribe to

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<v Speaker 2>mid For me, the first sign is always reading, as

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<v Speaker 2>in I can't, which is awkward because reading and writing

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<v Speaker 2>and reading and thinking and reading and talking is what

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<v Speaker 2>I do who I am, so when I can't do it,

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<v Speaker 2>I'm cut off from myself. For me, the inability to

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<v Speaker 2>focus on anything longer than a SoundBite is the first

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<v Speaker 2>sign of the disease of our post everything world burnout.

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<v Speaker 2>That might not be the canary in your coal mine Yours.

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<v Speaker 2>Might be sleep that you can't or you can't stop,

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<v Speaker 2>or that, however much you do, you can't seem to recharge,

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<v Speaker 2>or eating that you can't or you can't stop. It

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<v Speaker 2>might be headaches, the eye twitch that keeps showing up,

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<v Speaker 2>a rash, a dizziness that spins you suddenly off balance

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<v Speaker 2>as you step off the bus. It might be your mood,

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<v Speaker 2>a shortness, a low grind of frustration, irritation shifting into

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<v Speaker 2>a fury about how everything just doesn't quite ever so

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<v Speaker 2>slightly work. Is it Perry or the big m yes, probably,

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<v Speaker 2>is it something catastrophic come knocking to up end your life?

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<v Speaker 2>Hopefully not, Hopefully, It's just burnout, just that crushing exhaustion

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<v Speaker 2>and anxious flutter, just that inability to focus, to stop

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<v Speaker 2>the endless sobbing and scrolling and incessant, fritted multitasking, just

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<v Speaker 2>the colds that keep showing up and never really leave,

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<v Speaker 2>and just the gittering stress that keeps you in constant

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<v Speaker 2>motion or glued to your bed. They say burnout is

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<v Speaker 2>the modern disease, and they know what the common cure is,

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<v Speaker 2>slow down, dar But that's easier said, because rest isn't

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<v Speaker 2>real when it's served with the relentless guilt of what

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<v Speaker 2>you should be doing at work, with the pinging and

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<v Speaker 2>the dinging and the sorry to bother you. But at

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<v Speaker 2>home with all the care caring, the actual caring, the

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<v Speaker 2>carrying and wiping and feeding and shopping and cooking, and

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<v Speaker 2>the mental load of caring for anyone, a partner, a parent,

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<v Speaker 2>a host of small people, sick, family, struggling friends, that

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<v Speaker 2>scrolling mental list of what has to happen when, for who?

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<v Speaker 2>How can all that just slow down? I'm asking, of course,

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<v Speaker 2>for a friend. Hello, I'm Holly Wainwright, and this is Mid,

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<v Speaker 2>the show for Generation X women who are anything but

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<v Speaker 2>Today's mid.

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<v Speaker 1>Guest is Catherine May. She's a writer.

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<v Speaker 2>She wrote a book that so many people read during

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<v Speaker 2>those smudgy days of lockdown that it became a massive

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<v Speaker 2>global bestseller and stayed one. It's called Wintering, and she

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<v Speaker 2>wrote it before the word COVID existed. It was all

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<v Speaker 2>about her own experience of understanding a literal need to winter,

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<v Speaker 2>to retreat, and that sometimes a winter can be forced

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<v Speaker 2>on you by circumstance, like an illnes or a recovery,

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<v Speaker 2>and sometimes it's a necessary period of time and rest

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<v Speaker 2>and retreat, of pairing life back to the things that

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<v Speaker 2>sustain us. And it's also about literal winter and embracing

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<v Speaker 2>that special kind of shift it gives us, rather than

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<v Speaker 2>only railing against it, waiting for summer to come back

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<v Speaker 2>with a blast. Wintering is a beautiful book, and I'm

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<v Speaker 2>one of many people who found it nourishing during a

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<v Speaker 2>difficult moment. You'll hear my own professional gush about that

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<v Speaker 2>at the beginning of our conversation, and please forgive me,

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<v Speaker 2>but Catherine May is more than Wintering. Of course, her

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<v Speaker 2>most recent book, Enchantment, is about finding beauty and awe

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<v Speaker 2>in every day. She also has a podcast, A Substack

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<v Speaker 2>is a parent and she lives in England by the Sea,

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<v Speaker 2>which is where she was when I spoke to her

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<v Speaker 2>about burnout. I listened to Wintering actually, because one of

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<v Speaker 2>my signs that things are going a bit lopsided for

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<v Speaker 2>me is similar to one of yours.

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<v Speaker 1>It's that I stopped being able to read.

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<v Speaker 2>Yeah, well, yes, and I had just moved two hours

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<v Speaker 2>out of Sydney to the countryside, started anew much longed

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<v Speaker 2>for but still quite discombobulating change.

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<v Speaker 1>We went into lockdown. I'm sure you hear this story all.

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<v Speaker 2>The time, and I would listen to Wintering as I

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<v Speaker 2>was walking our dog around this strange new place we'd

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<v Speaker 2>moved to, and it was literally winter here in New

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<v Speaker 2>South Wales at that time, and it was just so

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<v Speaker 2>profoundly helpful to me.

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<v Speaker 1>Catherine.

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<v Speaker 2>So I know you must get this a lot, but

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<v Speaker 2>I wanted to thank you for helping me reframe that time.

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<v Speaker 2>Instead of thinking I've moved away from my friends, I'm lonely,

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<v Speaker 2>I'm in this strange place. How do I recombobulate I'm

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<v Speaker 2>not able to go out and do all the things

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<v Speaker 2>i'd normally do. Wintering really helped me see it as

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<v Speaker 2>a period of transition and important restoration.

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<v Speaker 1>So thank you for that.

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<v Speaker 3>Well, that makes me really happy to hear.

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<v Speaker 4>I mean, I wrote it because I wanted to give

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<v Speaker 4>that to people who it's delightful.

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<v Speaker 3>But it's kind of worked.

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<v Speaker 2>It definitely has. I've listened to Enchantment too. I actually

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<v Speaker 2>think your books are wonderful for audiobooks, so thank you

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<v Speaker 2>for that. Anyway, I wanted to talk about burnout because

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<v Speaker 2>I think there is something that a lot of women

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<v Speaker 2>listening to this show will be experiencing or have experienced,

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<v Speaker 2>and in Enchantment, you right, that burnout is what happens

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<v Speaker 2>when you repeatedly ignore your own needs.

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<v Speaker 1>I'd love you to talk to me a little bit

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<v Speaker 1>about that.

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<v Speaker 4>I mean, I don't think it is necessarily a very

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<v Speaker 4>modern phenomenon, but we are beginning to understand it as

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<v Speaker 4>a pattern in the lives of people who are self

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<v Speaker 4>identified as busy, let's say, which you know, is something

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<v Speaker 4>that we have learned to put a lot of stock

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<v Speaker 4>in this idea that we are so busy all the time,

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<v Speaker 4>which means that we are in demand and needed, you know,

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<v Speaker 4>which speaks to an anxiety of ours that we're not

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<v Speaker 4>good in. And what that busyness often does is it

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<v Speaker 4>it urges us to not pay attention to really ordinary

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<v Speaker 4>signs of tiredness and exhaustion and jadedness and unhappiness.

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<v Speaker 3>You know, we squash those down.

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<v Speaker 4>Because the busyness, on one hand tells us that they're

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<v Speaker 4>not important, but it also stops us from feeling them.

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<v Speaker 4>We're in such a rush that we kind of gloss

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<v Speaker 4>over the top. And if you pair that with the

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<v Speaker 4>messaging coming from the outside that that busyness is the

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<v Speaker 4>right way to live what you've got, there is a

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<v Speaker 4>kind of gaslighting of ourselves, which then means that the

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<v Speaker 4>true exhaustion happens well after the time that we can

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<v Speaker 4>really do anything about it.

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<v Speaker 3>And I think that's what burnout is.

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<v Speaker 4>It's this kind of combination of psychological and physical exhaustion

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<v Speaker 4>that it's very hard to crawl back out of.

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<v Speaker 2>In a simple way, about experiencing burnout several times in

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<v Speaker 2>several different ways. And one of your symptoms I've read

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<v Speaker 2>about is similar to mine, the fact that it's the inability.

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<v Speaker 1>To read, which is writers.

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<v Speaker 4>It's very awkward, deeply ashamed of that when it comes.

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<v Speaker 2>And you write about distraction too, about needing and wanting

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<v Speaker 2>to go and sit down and work, but you write

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<v Speaker 2>about how you sit at your desk and instead your

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<v Speaker 2>frinner between Instagram and Twitter and the news and Twitter.

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<v Speaker 1>And we've all been there as well.

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<v Speaker 2>What have you learned about those sort of signs of

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<v Speaker 2>that and what helps to bring you back in terms

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<v Speaker 2>of your focus being so fractured.

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<v Speaker 4>I think over the last few years, I've really learned

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<v Speaker 4>to flip over what I think about those moments when

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<v Speaker 4>my attention is really scattered and all over the place,

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<v Speaker 4>because I used to see that as the cause of

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<v Speaker 4>my suffering, and now I see it as a symptom.

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<v Speaker 3>You know.

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<v Speaker 4>I used to think that, oh, my attention isn't good enough,

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<v Speaker 4>and therefore I'm unable to read, and therefore i'm you know,

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<v Speaker 4>or I'm not getting enough out of life, or I'm

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<v Speaker 4>not working hard enough. But actually what they are is

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<v Speaker 4>often like an early signal that I'm very anxious or

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<v Speaker 4>that I'm very overstretched. And when you start to read

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<v Speaker 4>it like that, you know, that flicking between Twitter and

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<v Speaker 4>Instagram and the news, and you know, all of these

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<v Speaker 4>sources of information, you can begin to see them as

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<v Speaker 4>reaching for safety, reaching for some kind of solid ground

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<v Speaker 4>or something that tells you that everything's okay. And the

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<v Speaker 4>problem with those media is that they're never going to

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<v Speaker 4>tell you everything's okay because they're not set up to

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<v Speaker 4>do that.

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<v Speaker 2>Now, it's not good for their business model to tell

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<v Speaker 2>you that everything's okay.

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<v Speaker 4>It's very good for their business model to keep us

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<v Speaker 4>in this constant state of checking, actually wondering and feeling

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<v Speaker 4>like there's no resolution to anything, and also feeling like

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<v Speaker 4>our response isn't good enough, or getting into conflict over

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<v Speaker 4>those things, and you know, getting into conflicts that are

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<v Speaker 4>really none of our business because they're not about things

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<v Speaker 4>we know anything about. But we're still absorbed in that

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<v Speaker 4>act of conflict anyway. And so we're turning to anxiety

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<v Speaker 4>machines in order to alleviate our anxiety. And it's no

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<v Speaker 4>surprise that we're feeling correctly anxious under the circumstances.

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<v Speaker 1>Absolutely, and that that's not going to work.

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<v Speaker 2>So, with all that busyness, all the balls in the air,

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<v Speaker 2>and our plates elves are flowing, how do we find

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<v Speaker 2>the little bits of awe and rest in fact?

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<v Speaker 1>In the day to day. That's next.

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<v Speaker 2>I think to a point in the culture, we've sort

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<v Speaker 2>of internalized that we do know what the cure for

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<v Speaker 2>this is, which is it's meant to be mindfulness, meditation, exercise,

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<v Speaker 2>diet boundaries. But some of those things are just exceptionally

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<v Speaker 2>hard to implement. And there's a moment in Enchantment where

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<v Speaker 2>you were talking about your meditation process and how you've

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<v Speaker 2>at times drifted away from it, and then suddenly you.

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<v Speaker 1>Were like, maybe a man designed.

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<v Speaker 2>This process of me needing to take these two.

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<v Speaker 1>Like time periods of time for me out of the day.

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<v Speaker 1>Tell me about that.

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<v Speaker 4>Yeah, yeah, I mean I learned to meditate, Oh goodness

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<v Speaker 4>me about twenty years ago now, And it came up

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<v Speaker 4>even then. You know that this man who was teaching

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<v Speaker 4>a group of mainly women to meditate, had these very

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<v Speaker 4>very firm rules about how it is done. You know,

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<v Speaker 4>it must be twenty minutes twice a day, it must

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<v Speaker 4>be before you've eaten in the morning, it.

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<v Speaker 3>Must be every single day. Blah blah blah, on and

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<v Speaker 3>on and on and on.

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<v Speaker 4>And a woman sitting next to me at the time said,

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<v Speaker 4>you know, what does your wife do when you're doing

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<v Speaker 4>you know, who's looking after your children? And his response

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<v Speaker 4>I think told me everything really at the time, which was, oh,

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<v Speaker 4>she is really behind me meditating.

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<v Speaker 1>I bet she is.

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<v Speaker 3>She is. But you know, I.

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<v Speaker 4>Think we do need to start really thinking about the

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<v Speaker 4>solutions we're being offered, particularly the ones that are telling

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<v Speaker 4>us that we don't have enough discipline or that we're

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<v Speaker 4>not making enough time, because actually our sense of being

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<v Speaker 4>overstretched is genuine. It's not some kind of thing that

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<v Speaker 4>we've confected. And if only we organized ourselves more, we'll

0:12:49.542 --> 0:12:52.822
<v Speaker 4>do it better. And I don't think that's ever more

0:12:52.862 --> 0:12:55.142
<v Speaker 4>clear than in the case of people who are caring

0:12:55.222 --> 0:12:57.422
<v Speaker 4>for somebody else, which so many.

0:12:57.142 --> 0:12:57.822
<v Speaker 3>Of us are.

0:12:58.622 --> 0:13:00.702
<v Speaker 4>We don't get to map our days out like that

0:13:00.742 --> 0:13:03.502
<v Speaker 4>because actually our lives are more about responding to the

0:13:03.542 --> 0:13:07.942
<v Speaker 4>needs of somebody else, and that's a good thing, right.

0:13:08.022 --> 0:13:10.622
<v Speaker 4>We need to be able to do that with our society.

0:13:11.222 --> 0:13:12.662
<v Speaker 4>But we also need to be able to have a

0:13:12.702 --> 0:13:16.542
<v Speaker 4>different conversation about what a kind of a life of

0:13:16.622 --> 0:13:20.142
<v Speaker 4>contemplation or a life with a spiritual dimension is, because

0:13:21.542 --> 0:13:24.742
<v Speaker 4>we can't just step away from those roles in order

0:13:24.822 --> 0:13:28.862
<v Speaker 4>to you know, take a two week you know, meditation

0:13:28.982 --> 0:13:33.062
<v Speaker 4>really it just isn't possible. It's not a mindset issue.

0:13:33.582 --> 0:13:37.982
<v Speaker 4>And therefore we need to start to acknowledge the spiritual

0:13:38.022 --> 0:13:40.782
<v Speaker 4>life or the contemplative life, or the reflective life that's

0:13:40.822 --> 0:13:43.222
<v Speaker 4>found in everyday life, because it is there.

0:13:43.382 --> 0:13:45.942
<v Speaker 3>It's just not honored enough in our culture.

0:13:46.182 --> 0:13:49.582
<v Speaker 2>And you right about finding a lot of that in

0:13:49.702 --> 0:13:52.902
<v Speaker 2>nature as many as many of us do, and walking,

0:13:53.902 --> 0:13:58.342
<v Speaker 2>do you have to work to find the awe in

0:13:58.582 --> 0:14:01.102
<v Speaker 2>every day that's going to reset you? Or is there

0:14:01.142 --> 0:14:03.222
<v Speaker 2>like a listen to me, I sound like I'm asking

0:14:03.222 --> 0:14:06.261
<v Speaker 2>you for hacks, like, but is there.

0:14:06.342 --> 0:14:08.782
<v Speaker 1>Which is which is the antithesis of what we're talking about?

0:14:08.822 --> 0:14:09.022
<v Speaker 3>Really?

0:14:09.062 --> 0:14:11.982
<v Speaker 2>But is it almost become a practice in itself to

0:14:12.102 --> 0:14:16.022
<v Speaker 2>learn to find those moments throughout the day in everyday

0:14:16.062 --> 0:14:18.622
<v Speaker 2>life rather than this, Okay, I'm blocking out.

0:14:19.422 --> 0:14:21.222
<v Speaker 1>You know, I've just done school drop off. Now I've

0:14:21.222 --> 0:14:23.102
<v Speaker 1>got twenty minutes you know you?

0:14:23.982 --> 0:14:25.342
<v Speaker 3>Yeah, why are you how.

0:14:25.342 --> 0:14:26.982
<v Speaker 1>I argue you feed it in?

0:14:27.302 --> 0:14:27.662
<v Speaker 3>Yeah?

0:14:27.902 --> 0:14:31.462
<v Speaker 4>I am resistant to hacks and that's really because I

0:14:31.502 --> 0:14:35.262
<v Speaker 4>was always looking for hacks until quite recently in my life,

0:14:35.302 --> 0:14:38.542
<v Speaker 4>you know, and they always left me feeling really beref

0:14:38.662 --> 0:14:40.902
<v Speaker 4>because there is no shortcut to.

0:14:41.982 --> 0:14:44.302
<v Speaker 3>Looking after your engagement over the long term.

0:14:44.342 --> 0:14:46.982
<v Speaker 4>You know, there's no one simple trick that you can

0:14:46.982 --> 0:14:49.382
<v Speaker 4>click through to on the internet that will solve this

0:14:49.582 --> 0:14:53.222
<v Speaker 4>for you forever. In many cases, it's about lowering your

0:14:53.262 --> 0:14:56.782
<v Speaker 4>expectation of what you're going to get from these moments

0:14:57.182 --> 0:15:02.182
<v Speaker 4>and allowing yourself to have many small experiences rather than

0:15:02.222 --> 0:15:09.222
<v Speaker 4>one big, expensive, costly chance for lifetime experience. And it's

0:15:09.222 --> 0:15:13.862
<v Speaker 4>also about something very boring, which is repetition and iteration, right,

0:15:14.182 --> 0:15:18.022
<v Speaker 4>and keeping returning, and as part of that like failing

0:15:18.062 --> 0:15:21.542
<v Speaker 4>all the time too, you know, constantly dropping off that

0:15:21.582 --> 0:15:23.782
<v Speaker 4>wagon because things get busy and you've got a sick

0:15:23.862 --> 0:15:26.142
<v Speaker 4>child at home, or you've got you know, an elderly

0:15:26.222 --> 0:15:30.502
<v Speaker 4>parent who's demanding something for you, going back again to

0:15:31.262 --> 0:15:35.742
<v Speaker 4>getting outside after that, repeat, repeat, repeat, For me, that

0:15:35.902 --> 0:15:38.902
<v Speaker 4>is the very boring piece of advice that we don't

0:15:38.902 --> 0:15:40.982
<v Speaker 4>want to hear, but it is the one that works.

0:15:41.222 --> 0:15:43.302
<v Speaker 3>You know, it's going to it as a human being.

0:15:44.262 --> 0:15:48.662
<v Speaker 2>It's interesting because you also have spoken about how back

0:15:48.702 --> 0:15:51.902
<v Speaker 2>to the point about how busyness is almost a status symbol,

0:15:51.982 --> 0:15:57.742
<v Speaker 2>high status in our society. That rest is crucial, but

0:15:57.902 --> 0:15:59.622
<v Speaker 2>rest is not the same as doing nothing.

0:15:59.782 --> 0:16:01.662
<v Speaker 1>You say, yeah, this was very.

0:16:01.542 --> 0:16:04.622
<v Speaker 2>Pertinent during COVID and people were advised to get over it.

0:16:04.622 --> 0:16:06.222
<v Speaker 1>All those things. You've got a rest and people will

0:16:06.262 --> 0:16:07.662
<v Speaker 1>be like, what's rest?

0:16:07.782 --> 0:16:10.542
<v Speaker 2>Like I'm lying in bed, I'm watching TV on my

0:16:10.582 --> 0:16:12.662
<v Speaker 2>phone in bed, you know, Like it's that kind of thing,

0:16:12.662 --> 0:16:15.142
<v Speaker 2>And what have we learned about that kind of restoration?

0:16:15.262 --> 0:16:15.782
<v Speaker 4>Do you think?

0:16:15.902 --> 0:16:16.142
<v Speaker 3>Yeah?

0:16:16.142 --> 0:16:19.742
<v Speaker 4>Because I see rest as a change in action. I'm

0:16:19.822 --> 0:16:21.862
<v Speaker 4>very bad at the kind of rest that is simply

0:16:21.862 --> 0:16:24.502
<v Speaker 4>sitting still, like I just I've never been able to

0:16:24.502 --> 0:16:28.262
<v Speaker 4>do it, and I still can't. But what I find

0:16:28.302 --> 0:16:32.222
<v Speaker 4>RESTful instead, just to give an example, is to go

0:16:32.262 --> 0:16:35.742
<v Speaker 4>into my kitchen and cook something that's like a very

0:16:35.742 --> 0:16:36.542
<v Speaker 4>long process.

0:16:36.582 --> 0:16:38.662
<v Speaker 3>You know. Like I talk a lot about love. I

0:16:38.662 --> 0:16:39.662
<v Speaker 3>love pickling things.

0:16:39.662 --> 0:16:42.422
<v Speaker 4>It's just this sort of weird fetish that my entire

0:16:42.502 --> 0:16:45.142
<v Speaker 4>family seems to have. But what I love about that

0:16:45.222 --> 0:16:48.622
<v Speaker 4>is it's not hard. It's not challenging, but it is slow.

0:16:49.342 --> 0:16:51.062
<v Speaker 4>So you know, you have to chop everything up and

0:16:51.102 --> 0:16:52.982
<v Speaker 4>you have to wait for the pot to boil, and

0:16:53.182 --> 0:16:56.062
<v Speaker 4>you have to give it some patience. And while my

0:16:56.182 --> 0:17:00.222
<v Speaker 4>hands are moving, my intention can kind of roam around

0:17:00.222 --> 0:17:02.502
<v Speaker 4>a bit, and I can think, I certainly can't have

0:17:02.582 --> 0:17:05.302
<v Speaker 4>my phone in my hand at that point. I mean,

0:17:05.302 --> 0:17:08.302
<v Speaker 4>that's just one example, but I do think we need

0:17:08.341 --> 0:17:12.341
<v Speaker 4>to reconceptualize rest and to take it away from this idea,

0:17:12.462 --> 0:17:15.742
<v Speaker 4>this link with between rest and laziness. You know, rest

0:17:15.821 --> 0:17:19.661
<v Speaker 4>is this essential part of restoring us back to equilibrium,

0:17:19.702 --> 0:17:24.141
<v Speaker 4>and if we skip that step then we probably are

0:17:24.222 --> 0:17:28.181
<v Speaker 4>doing ourselves harm. But equally, if we only see rest

0:17:28.302 --> 0:17:31.302
<v Speaker 4>as sitting watching the TV, I just don't think that's

0:17:31.422 --> 0:17:33.302
<v Speaker 4>very appealing to loads of us. I don't think we

0:17:33.341 --> 0:17:36.381
<v Speaker 4>can rest like that, and it might not even be

0:17:36.502 --> 0:17:39.142
<v Speaker 4>RESTful because it's not really restoring anything in us.

0:17:39.702 --> 0:17:44.821
<v Speaker 2>This explains why I have become a midlife gardener and

0:17:44.901 --> 0:17:47.141
<v Speaker 2>I have a veggi bed, and I get teased a

0:17:47.141 --> 0:17:50.141
<v Speaker 2>lot by all my call journalist pals in the city

0:17:50.422 --> 0:17:53.621
<v Speaker 2>for my gardening. They're like, no, really, Holly, tell us

0:17:53.661 --> 0:17:58.822
<v Speaker 2>more about your zucchinis and your tomatoes. But I've found,

0:17:59.621 --> 0:18:02.221
<v Speaker 2>possibly like you, is that I'm not very good at

0:18:02.222 --> 0:18:05.901
<v Speaker 2>sitting down and doing nothing either, But I feel just

0:18:06.061 --> 0:18:10.101
<v Speaker 2>remarkably reinvigorated after I've spent some time with my hands

0:18:10.101 --> 0:18:12.782
<v Speaker 2>in the soil. It is absolutely owe to me to

0:18:12.861 --> 0:18:16.621
<v Speaker 2>see a seed turn into a seedling turn into a

0:18:16.621 --> 0:18:21.061
<v Speaker 2>front turn into a plant, like that's it's become. I

0:18:21.061 --> 0:18:23.621
<v Speaker 2>don't know, maybe that's sort of my kind of meditation

0:18:23.782 --> 0:18:24.222
<v Speaker 2>in a way.

0:18:24.462 --> 0:18:28.421
<v Speaker 4>Yeah, yeah, that's right. And it's it's this process that

0:18:28.462 --> 0:18:31.381
<v Speaker 4>pulls you back. I mean, presumably nearly every day you

0:18:31.422 --> 0:18:33.261
<v Speaker 4>have to. If you're growing veges, you really do have

0:18:33.302 --> 0:18:35.022
<v Speaker 4>to keep checking back in on them, don't you.

0:18:35.101 --> 0:18:37.262
<v Speaker 3>And I'm a really rubbish gardener.

0:18:37.302 --> 0:18:39.461
<v Speaker 4>Actually, I feel like I should be better at it,

0:18:39.502 --> 0:18:41.981
<v Speaker 4>but I think I probably travel too much and I

0:18:42.022 --> 0:18:42.822
<v Speaker 4>neglect everything.

0:18:43.381 --> 0:18:46.262
<v Speaker 3>But I have got that from owning a dog.

0:18:46.581 --> 0:18:49.461
<v Speaker 4>You know, having been a committed cat person all my life,

0:18:49.621 --> 0:18:52.422
<v Speaker 4>we got a dog because we saw this poor put

0:18:52.462 --> 0:18:55.901
<v Speaker 4>that needed rescuing and we couldn't resist. And you know,

0:18:56.101 --> 0:18:58.742
<v Speaker 4>you have to walk her every day, like that's some

0:18:58.982 --> 0:19:02.821
<v Speaker 4>basic contract you make with your dog. And that's that's

0:19:02.821 --> 0:19:05.901
<v Speaker 4>actually brilliant because it made me realize the number of

0:19:05.942 --> 0:19:09.941
<v Speaker 4>times I actually, despite knowing I love walking, would not

0:19:10.022 --> 0:19:12.902
<v Speaker 4>have walked. I'd have let something else take over. I'd

0:19:12.901 --> 0:19:15.101
<v Speaker 4>I said, oh no, I've got to do this this morning.

0:19:15.141 --> 0:19:17.941
<v Speaker 4>I won't do that for myself, but I will always

0:19:17.982 --> 0:19:19.542
<v Speaker 4>do it for the dog. I have to do it

0:19:19.581 --> 0:19:21.302
<v Speaker 4>for the dog. And she gets really fed up with me.

0:19:22.661 --> 0:19:22.941
<v Speaker 3>Yeah.

0:19:23.101 --> 0:19:26.502
<v Speaker 2>Same in our house. It's it's sort of sacred time talking.

0:19:28.022 --> 0:19:30.222
<v Speaker 2>I wanted to ask because your reference there that you're

0:19:30.262 --> 0:19:33.661
<v Speaker 2>traveling a lot, and I think that one of the

0:19:33.702 --> 0:19:38.621
<v Speaker 2>things that people think about burnout and reset and looking

0:19:38.661 --> 0:19:41.462
<v Speaker 2>after yourself is that, well, life goes on and demands

0:19:41.502 --> 0:19:44.461
<v Speaker 2>things of us, and certainly for you. You know, you

0:19:44.542 --> 0:19:46.942
<v Speaker 2>are a best selling author. I'm sure that you are

0:19:47.302 --> 0:19:50.181
<v Speaker 2>invited to do a lot of festivals and tours, and

0:19:51.061 --> 0:19:52.782
<v Speaker 2>you know, it's not like you can just turn off

0:19:52.821 --> 0:19:54.022
<v Speaker 2>and retreat and winter.

0:19:54.341 --> 0:19:55.662
<v Speaker 1>You know, what have you.

0:19:55.661 --> 0:19:59.901
<v Speaker 2>Learnt about how to sort of ride that wave of

0:20:00.782 --> 0:20:03.381
<v Speaker 2>opportunity of doing something you love, which I assume that

0:20:03.422 --> 0:20:06.222
<v Speaker 2>you do, you know, work around your books and your

0:20:06.302 --> 0:20:11.302
<v Speaker 2>podcast and your newsletter and not letting burn out over Well.

0:20:10.661 --> 0:20:14.302
<v Speaker 4>Yeah, I have to actually be quite firm with myself

0:20:14.581 --> 0:20:17.821
<v Speaker 4>and say no to stuff, which is honestly, as an author,

0:20:17.861 --> 0:20:18.581
<v Speaker 4>it's really hard.

0:20:18.621 --> 0:20:22.182
<v Speaker 3>I mean I have been writing since my mid twenties.

0:20:22.222 --> 0:20:25.581
<v Speaker 4>I'm now forty six, she says.

0:20:25.341 --> 0:20:29.702
<v Speaker 3>Counting au frantically. And you know, like.

0:20:29.702 --> 0:20:34.262
<v Speaker 4>I've spent many years with very few opportunities to get

0:20:34.262 --> 0:20:37.901
<v Speaker 4>my work out there, and now I have an abundance

0:20:37.942 --> 0:20:40.382
<v Speaker 4>of it, and I really do have to be very

0:20:40.381 --> 0:20:44.781
<v Speaker 4>selective about what I do, and that means for me

0:20:44.982 --> 0:20:48.302
<v Speaker 4>because my busiest time is over the winter in the UK,

0:20:48.901 --> 0:20:51.141
<v Speaker 4>so not your winter, like you kind of catch me

0:20:51.702 --> 0:20:54.022
<v Speaker 4>at the other end of the seasons.

0:20:54.821 --> 0:20:58.381
<v Speaker 1>But we're just heading into winter.

0:20:58.581 --> 0:20:59.381
<v Speaker 3>Yeah that's right.

0:20:59.542 --> 0:21:02.261
<v Speaker 4>Yeah, and we're just the days are just warming up

0:21:02.302 --> 0:21:04.901
<v Speaker 4>for us finally after a very long time. But you know,

0:21:05.022 --> 0:21:06.821
<v Speaker 4>like I now have a lot of demand on my

0:21:06.861 --> 0:21:09.181
<v Speaker 4>time over winter. Everybody wants to talk to me. Everyone

0:21:09.581 --> 0:21:12.502
<v Speaker 4>suddenly remembers I exist around about late September, and I

0:21:12.542 --> 0:21:12.982
<v Speaker 4>just see the.

0:21:13.022 --> 0:21:14.581
<v Speaker 3>Huge Arctic in my own box.

0:21:15.821 --> 0:21:20.821
<v Speaker 4>And every year I say to my assistant, it's fine,

0:21:20.861 --> 0:21:22.621
<v Speaker 4>it's a few years after the book's release now and

0:21:22.821 --> 0:21:23.902
<v Speaker 4>they won't happen this year.

0:21:23.942 --> 0:21:27.101
<v Speaker 3>It does, So you know, I do all I hand

0:21:27.141 --> 0:21:27.981
<v Speaker 3>during that time.

0:21:28.341 --> 0:21:32.621
<v Speaker 4>But what I won't do is books several days of

0:21:32.861 --> 0:21:35.782
<v Speaker 4>events back to back. I keep too clear days a

0:21:35.821 --> 0:21:38.821
<v Speaker 4>week in my calendar all year round because I need

0:21:38.861 --> 0:21:43.781
<v Speaker 4>that I can't continually output, and over the summer I

0:21:43.821 --> 0:21:46.862
<v Speaker 4>don't book anything. So July and August, you will not

0:21:46.982 --> 0:21:49.701
<v Speaker 4>get yourself into my calendar unless you make me a

0:21:49.901 --> 0:21:53.542
<v Speaker 4>really tempting offer because I need that break. I need

0:21:53.542 --> 0:21:58.422
<v Speaker 4>that fire break actually, and I think yes, for creative people,

0:21:59.182 --> 0:22:01.982
<v Speaker 4>that's a really important thing to think about, is how

0:22:02.141 --> 0:22:05.421
<v Speaker 4>is the sort of balance between outputting and inputting. The

0:22:05.462 --> 0:22:09.982
<v Speaker 4>temptation is to sort of always output because that seems prettive,

0:22:10.061 --> 0:22:13.421
<v Speaker 4>that seems like visibly productive from the outside. But in

0:22:13.542 --> 0:22:17.101
<v Speaker 4>order to make my work, I need quiet time, I

0:22:17.141 --> 0:22:20.542
<v Speaker 4>need reading, I need thinking, and I need to not

0:22:20.782 --> 0:22:23.302
<v Speaker 4>be hearing stuff from the outside.

0:22:23.302 --> 0:22:24.461
<v Speaker 3>I need to go inwards.

0:22:24.942 --> 0:22:27.461
<v Speaker 4>I've learned to really assert that time doesn't make me

0:22:27.502 --> 0:22:28.782
<v Speaker 4>popular with everyone all the time.

0:22:28.861 --> 0:22:29.702
<v Speaker 3>I say.

0:22:31.542 --> 0:22:34.061
<v Speaker 2>So, if we all understand in theory how important it

0:22:34.101 --> 0:22:36.381
<v Speaker 2>is to rest and recharge, why does it still come

0:22:36.502 --> 0:22:38.821
<v Speaker 2>with a big serve of guilt. How do you stop

0:22:38.861 --> 0:22:43.221
<v Speaker 2>yourself feeling guilty about doing well, nothing or close to nothing.

0:22:44.022 --> 0:22:45.502
<v Speaker 1>That's what we're going to talk about next.

0:22:50.422 --> 0:22:52.582
<v Speaker 2>I think that a lot of women, particularly in middle life,

0:22:52.661 --> 0:22:56.821
<v Speaker 2>feel guilty about not maximizing every moment and squeezing every

0:22:56.861 --> 0:22:58.622
<v Speaker 2>bit of productivity.

0:22:58.022 --> 0:22:58.782
<v Speaker 1>Out of the day.

0:22:59.422 --> 0:23:01.821
<v Speaker 2>So we've talked about rest, but how do you deal

0:23:01.901 --> 0:23:04.821
<v Speaker 2>with the guilt that might come alongside that. What have

0:23:04.901 --> 0:23:07.262
<v Speaker 2>you learned about turning that off? Have you had to

0:23:07.262 --> 0:23:08.422
<v Speaker 2>grapple with that yourself.

0:23:09.182 --> 0:23:10.702
<v Speaker 3>Yeah, grapple with it all the time.

0:23:10.742 --> 0:23:12.701
<v Speaker 4>And you know, the guilt is real and it's not

0:23:12.821 --> 0:23:16.901
<v Speaker 4>easily solved, and there's not much messaging that will ever

0:23:17.462 --> 0:23:21.422
<v Speaker 4>tell you that you shouldn't feel guilty if you're needing

0:23:21.462 --> 0:23:26.421
<v Speaker 4>resources instead of generating resources. What I would say that

0:23:26.621 --> 0:23:30.662
<v Speaker 4>the technique that I've been trying to use for years

0:23:30.702 --> 0:23:36.141
<v Speaker 4>now is to acknowledge that needing other people and to

0:23:36.302 --> 0:23:41.262
<v Speaker 4>keep noticing and to keep trying to accept the need

0:23:41.381 --> 0:23:46.901
<v Speaker 4>to rest in other people, and therefore to then not

0:23:46.982 --> 0:23:51.821
<v Speaker 4>see myself as an exception to that rule. It's not easy, though,

0:23:52.101 --> 0:23:55.502
<v Speaker 4>I mean, I think, you know, we do have this

0:23:55.861 --> 0:24:01.101
<v Speaker 4>desire to be productive and to be generating. The care

0:24:01.222 --> 0:24:03.182
<v Speaker 4>is what puts us at the top of the pile, right,

0:24:04.302 --> 0:24:07.141
<v Speaker 4>It's almost a power move. It's no surprise that we

0:24:07.182 --> 0:24:10.581
<v Speaker 4>feel guilty and mid you know this the conversations that

0:24:10.621 --> 0:24:14.701
<v Speaker 4>we have at a societal level, I think this is structural.

0:24:14.742 --> 0:24:18.542
<v Speaker 4>I don't think this is something for the individual to solve, really,

0:24:18.982 --> 0:24:21.861
<v Speaker 4>But I just hope that the more we talk about

0:24:21.861 --> 0:24:24.262
<v Speaker 4>it collectively, the more we can begin to accept it

0:24:24.262 --> 0:24:27.422
<v Speaker 4>in each other and to create an environment that it's

0:24:27.502 --> 0:24:28.342
<v Speaker 4>much more normal.

0:24:29.422 --> 0:24:30.421
<v Speaker 3>That's all we can really do.

0:24:30.462 --> 0:24:33.341
<v Speaker 2>I think there was another little light bulb for me

0:24:34.101 --> 0:24:38.341
<v Speaker 2>in enchantment was you were talking about during lockdown. But

0:24:38.422 --> 0:24:41.061
<v Speaker 2>I think this is also very relevant to maybe families

0:24:41.821 --> 0:24:44.462
<v Speaker 2>with small children. You were saying that you and your

0:24:44.782 --> 0:24:47.661
<v Speaker 2>partner or spouse had never argued so much, and you

0:24:47.742 --> 0:24:51.462
<v Speaker 2>realized it was because you're in competition for scarce resources,

0:24:51.982 --> 0:24:55.141
<v Speaker 2>the primary of them being time, and that it revealed

0:24:55.141 --> 0:25:00.502
<v Speaker 2>something primal. And that made me realize something about my

0:25:00.742 --> 0:25:05.022
<v Speaker 2>family and many other families I know who are fighting

0:25:05.061 --> 0:25:07.901
<v Speaker 2>about well, if you say yes to that, then I

0:25:07.982 --> 0:25:10.662
<v Speaker 2>can't do this. And if it's this time and that time,

0:25:10.702 --> 0:25:12.462
<v Speaker 2>and if you work in that space, then I can't

0:25:12.462 --> 0:25:16.302
<v Speaker 2>work in that That it is something quite primal. We

0:25:16.381 --> 0:25:21.181
<v Speaker 2>are scrapping over a juicy steak, except it's it is

0:25:21.381 --> 0:25:22.421
<v Speaker 2>literal time.

0:25:22.982 --> 0:25:27.101
<v Speaker 3>Yeah, And actually I would say that we're actually.

0:25:26.861 --> 0:25:29.861
<v Speaker 4>Scrapping over what feels like survival to us, because often

0:25:29.901 --> 0:25:33.742
<v Speaker 4>the ability to do our work is connected in our

0:25:33.782 --> 0:25:36.061
<v Speaker 4>minds to you know, being able to eat, being able

0:25:36.101 --> 0:25:40.421
<v Speaker 4>to keep shelter, and yeah, for me, during the lockdown,

0:25:40.581 --> 0:25:42.782
<v Speaker 4>because I've always worked from home as a writer of

0:25:42.901 --> 0:25:44.941
<v Speaker 4>this Ley The first thing that happened was that my

0:25:45.061 --> 0:25:47.461
<v Speaker 4>husband moved next to me onto my desk to do

0:25:47.542 --> 0:25:51.302
<v Speaker 4>his nine to five job, which I found.

0:25:51.061 --> 0:25:52.341
<v Speaker 3>I'm verb.

0:25:53.861 --> 0:25:55.181
<v Speaker 1>I mean obviously relate.

0:25:55.542 --> 0:25:58.101
<v Speaker 4>God he I remember turning to him once, this is

0:25:58.141 --> 0:26:00.581
<v Speaker 4>not my proudest moment, saying, do you know you grunt

0:26:00.621 --> 0:26:01.381
<v Speaker 4>when you type?

0:26:03.661 --> 0:26:06.581
<v Speaker 2>My partner bangs when he types. It's this unbearable, and

0:26:06.621 --> 0:26:07.102
<v Speaker 2>I was like.

0:26:07.422 --> 0:26:10.341
<v Speaker 1>Could you type more quietly? And he's has ever said

0:26:10.381 --> 0:26:11.221
<v Speaker 1>that to me before.

0:26:12.661 --> 0:26:14.302
<v Speaker 3>I mean, I've never had.

0:26:14.182 --> 0:26:16.381
<v Speaker 1>To share a working space with you before.

0:26:16.821 --> 0:26:18.821
<v Speaker 4>I know, it was awful, and I found that I

0:26:18.982 --> 0:26:21.821
<v Speaker 4>because my work is really different. My work's like a

0:26:21.861 --> 0:26:25.341
<v Speaker 4>lot of staring into space and thinking I couldn't think

0:26:25.381 --> 0:26:28.621
<v Speaker 4>with somebody working next to me and taking phone calls,

0:26:28.661 --> 0:26:31.381
<v Speaker 4>and so that meant that I was the one that

0:26:31.422 --> 0:26:34.502
<v Speaker 4>had to do childcare while he was working. And so

0:26:35.061 --> 0:26:37.222
<v Speaker 4>but the logic of that is that my work then

0:26:37.262 --> 0:26:40.542
<v Speaker 4>happened at these really awful edges of the day, like

0:26:41.141 --> 0:26:43.022
<v Speaker 4>getting up at four point thirty in the morning to

0:26:43.061 --> 0:26:46.782
<v Speaker 4>do some work and then working when he finished at five,

0:26:47.821 --> 0:26:50.141
<v Speaker 4>And I felt like I was living this kind of

0:26:50.182 --> 0:26:55.421
<v Speaker 4>borderline existence and it really it really made me think

0:26:55.462 --> 0:27:00.782
<v Speaker 4>about how there is no equality in these moments. It's

0:27:00.861 --> 0:27:04.742
<v Speaker 4>just you're literally scrambling to do what you can. And

0:27:04.821 --> 0:27:07.581
<v Speaker 4>mine was the work that broke the easiest because I

0:27:07.661 --> 0:27:10.982
<v Speaker 4>didn't have an offer that we're trying to, you know.

0:27:10.982 --> 0:27:12.421
<v Speaker 3>Work simultaneously with me.

0:27:13.101 --> 0:27:16.501
<v Speaker 4>It made me realize how fragile creative work is and

0:27:16.542 --> 0:27:19.061
<v Speaker 4>how we don't, Yes, we find it really hard to

0:27:19.061 --> 0:27:21.821
<v Speaker 4>give it the same value as other kinds of work.

0:27:21.982 --> 0:27:24.942
<v Speaker 2>It's so true, and shove it into these little gaps

0:27:25.182 --> 0:27:28.462
<v Speaker 2>that we can find, which actually isn't conducive to deep

0:27:28.542 --> 0:27:33.341
<v Speaker 2>creative work obviously. So I wanted to ask you just

0:27:33.581 --> 0:27:35.661
<v Speaker 2>to touch back on Wintering for a minute. You wrote

0:27:35.661 --> 0:27:40.022
<v Speaker 2>a lot in that book about the necessity of ritual

0:27:40.141 --> 0:27:44.341
<v Speaker 2>and marking chunks of time and passages that I found

0:27:45.141 --> 0:27:48.142
<v Speaker 2>really interesting because in secular societies we've lost a lot

0:27:48.141 --> 0:27:52.061
<v Speaker 2>of those kind of possible ceremonial moments that are like

0:27:52.302 --> 0:27:54.581
<v Speaker 2>the beginning of a season and the end of the

0:27:54.702 --> 0:27:58.861
<v Speaker 2>Why do you think that that is important to us

0:27:58.982 --> 0:28:03.821
<v Speaker 2>to mark different periods of time in our lives and

0:28:03.901 --> 0:28:08.901
<v Speaker 2>what are some examples of ways that you or we

0:28:08.982 --> 0:28:09.502
<v Speaker 2>could do.

0:28:09.422 --> 0:28:13.341
<v Speaker 4>That well, It's a question that I found so interesting

0:28:13.381 --> 0:28:17.581
<v Speaker 4>that I'm now writing a whole book about I have

0:28:17.661 --> 0:28:19.982
<v Speaker 4>a lot of thoughts, but I think i'd start by

0:28:20.022 --> 0:28:23.821
<v Speaker 4>saying that ritual isn't something that was a big part

0:28:23.861 --> 0:28:25.742
<v Speaker 4>of my life until I wrote Wintering.

0:28:25.861 --> 0:28:27.542
<v Speaker 3>It was something that I felt.

0:28:28.101 --> 0:28:30.542
<v Speaker 4>Very I felt a pulled towards, but I felt very

0:28:30.542 --> 0:28:32.502
<v Speaker 4>awkward about that pull, and I didn't know how to

0:28:32.581 --> 0:28:36.581
<v Speaker 4>express it. I have learned to recognize my need for that,

0:28:36.861 --> 0:28:41.262
<v Speaker 4>and I think I think that that's about us coming

0:28:41.302 --> 0:28:43.662
<v Speaker 4>to terms with the nature of time itself in lots

0:28:43.661 --> 0:28:45.661
<v Speaker 4>of ways. I think what our rituals do is they

0:28:46.382 --> 0:28:48.902
<v Speaker 4>they help us to understand the progress of human life.

0:28:49.582 --> 0:28:52.262
<v Speaker 4>They help us to understand the cycles that are moving

0:28:52.302 --> 0:28:52.942
<v Speaker 4>around us.

0:28:52.862 --> 0:28:53.462
<v Speaker 3>All the time.

0:28:54.622 --> 0:28:59.542
<v Speaker 4>And what they're really about is a constant situating of us,

0:28:59.542 --> 0:29:03.502
<v Speaker 4>of ourselves within these bigger movements over which we have

0:29:03.622 --> 0:29:07.342
<v Speaker 4>no control, and so they're like a moment of agency

0:29:08.862 --> 0:29:13.382
<v Speaker 4>set again vast forces that are that we're tiny in

0:29:13.422 --> 0:29:18.622
<v Speaker 4>the context of. And a lot of us don't do

0:29:18.782 --> 0:29:22.862
<v Speaker 4>anything based on ritual or based on kind of pools

0:29:22.942 --> 0:29:26.461
<v Speaker 4>or contemplation or reflection, because the only route we know

0:29:26.622 --> 0:29:30.342
<v Speaker 4>to it is from kind of things like school assemblies.

0:29:30.462 --> 0:29:33.222
<v Speaker 3>You know, and you know maybe.

0:29:33.542 --> 0:29:35.342
<v Speaker 1>Festival, Yeah, that's right.

0:29:35.462 --> 0:29:39.342
<v Speaker 4>Or maybe those people who've walked away from organized religion,

0:29:39.742 --> 0:29:43.542
<v Speaker 4>you know, see that as intrinsic to the thing that

0:29:43.582 --> 0:29:46.421
<v Speaker 4>they walked away from. But I am so interested in

0:29:46.462 --> 0:29:50.302
<v Speaker 4>figuring out how we maintain that ritual life, which I

0:29:50.302 --> 0:29:55.462
<v Speaker 4>think is really fundamental to our humanity, outside of feeling

0:29:56.262 --> 0:30:00.342
<v Speaker 4>like it's about kind of being disciplined or being told

0:30:00.382 --> 0:30:01.902
<v Speaker 4>what to feel and think.

0:30:02.022 --> 0:30:04.382
<v Speaker 1>In the feeling tiny.

0:30:04.982 --> 0:30:07.982
<v Speaker 2>I've heard you say about awe that, and this also

0:30:08.062 --> 0:30:09.822
<v Speaker 2>resonated with me that when you were small and you

0:30:09.902 --> 0:30:12.222
<v Speaker 2>thought about the scale of the universe, but you hated it,

0:30:12.302 --> 0:30:14.542
<v Speaker 2>like it was it's an awful feeling to think of

0:30:14.582 --> 0:30:17.421
<v Speaker 2>how tiny and insignificant you are, and you're like, that

0:30:17.542 --> 0:30:19.701
<v Speaker 2>makes me feel strange. I don't want to think about that,

0:30:20.062 --> 0:30:24.461
<v Speaker 2>But that as you have grown older and wiser perhaps

0:30:24.542 --> 0:30:26.822
<v Speaker 2>or whatever we want to call that, you actually find

0:30:26.862 --> 0:30:27.422
<v Speaker 2>it comforting.

0:30:27.661 --> 0:30:28.701
<v Speaker 1>Why why is that?

0:30:29.502 --> 0:30:29.742
<v Speaker 3>Well?

0:30:29.822 --> 0:30:32.582
<v Speaker 4>I just I remember the first time that somebody told

0:30:32.582 --> 0:30:36.622
<v Speaker 4>me that the universe is probably infinite, that feeling so

0:30:36.902 --> 0:30:40.021
<v Speaker 4>deeply unsettled by that, And I think I'm still thinking

0:30:40.062 --> 0:30:43.942
<v Speaker 4>about what that means now. But actually, as an adult,

0:30:44.062 --> 0:30:47.181
<v Speaker 4>I'm really glad to have that burden lifted off me

0:30:47.222 --> 0:30:49.102
<v Speaker 4>of being the center of the world. I mean, I

0:30:50.422 --> 0:30:53.142
<v Speaker 4>feel far too much like the center of my little

0:30:53.342 --> 0:30:56.582
<v Speaker 4>realm already. I feel like everything is contingent on my

0:30:56.702 --> 0:30:59.981
<v Speaker 4>attention and my action all the time. And to step

0:31:00.022 --> 0:31:04.662
<v Speaker 4>outside of that immediate family situation, that immediate friendship group,

0:31:04.702 --> 0:31:09.142
<v Speaker 4>that immediate work situation, and to realize what a kind

0:31:09.142 --> 0:31:13.661
<v Speaker 4>of my new speck I am in a vast first country,

0:31:13.862 --> 0:31:18.142
<v Speaker 4>you know, vast town alone, a vast universe. And you

0:31:18.182 --> 0:31:20.302
<v Speaker 4>know that for me, that's about the practice of humility,

0:31:20.342 --> 0:31:24.181
<v Speaker 4>which I work on in myself A lot is understanding

0:31:24.222 --> 0:31:29.822
<v Speaker 4>how small I am, understanding how insignificant my needs are

0:31:29.862 --> 0:31:34.582
<v Speaker 4>within this wider context, and therefore learning to kind of

0:31:35.182 --> 0:31:39.342
<v Speaker 4>take action knowing that rather than thinking that I have

0:31:39.422 --> 0:31:42.542
<v Speaker 4>to somehow crook claw my way to the top of

0:31:42.582 --> 0:31:46.501
<v Speaker 4>a pile. It's a relief, honestly, it's a relief.

0:31:47.142 --> 0:31:48.181
<v Speaker 3>Yeah.

0:31:48.222 --> 0:31:51.342
<v Speaker 2>It's interesting too, because in another interview I was doing,

0:31:51.942 --> 0:31:55.661
<v Speaker 2>a woman said to me that she had to, as

0:31:55.702 --> 0:31:58.342
<v Speaker 2>we were talking about earlier, say no to a lot

0:31:58.382 --> 0:32:01.462
<v Speaker 2>of things because her mental health was suffering, step out

0:32:01.502 --> 0:32:03.421
<v Speaker 2>of a lot of the responsibilities she had, and she

0:32:03.582 --> 0:32:07.461
<v Speaker 2>thought that she was so central everything would crumble. But

0:32:07.542 --> 0:32:12.222
<v Speaker 2>actually what she found is people stepped in and supported her,

0:32:12.862 --> 0:32:15.542
<v Speaker 2>and I thought, I think that might be something that

0:32:15.542 --> 0:32:19.142
<v Speaker 2>a lot of women who are caring and working and

0:32:19.222 --> 0:32:22.022
<v Speaker 2>working and caring need to hear a bit, you know,

0:32:22.182 --> 0:32:24.982
<v Speaker 2>that we can step away.

0:32:25.182 --> 0:32:26.342
<v Speaker 3>Absolutely am into that.

0:32:26.462 --> 0:32:28.941
<v Speaker 4>The insight that I have to give people over and

0:32:28.982 --> 0:32:33.582
<v Speaker 4>over again from Wintering is that you know, these things

0:32:33.622 --> 0:32:37.582
<v Speaker 4>are not choices, Like if we don't act on our

0:32:37.622 --> 0:32:41.661
<v Speaker 4>sense of burnout, our sense of dislocation, it will visit

0:32:41.782 --> 0:32:45.142
<v Speaker 4>us anyway. You know, we can't infinitely push these things away,

0:32:46.342 --> 0:32:51.382
<v Speaker 4>and it's actually a great privilege sometimes to let ourselves

0:32:51.422 --> 0:32:54.661
<v Speaker 4>be cared for. It's you know, we need to understand

0:32:54.702 --> 0:33:00.102
<v Speaker 4>that care is a cycle and we can't choose to

0:33:00.182 --> 0:33:04.062
<v Speaker 4>only output care. We must also learn to receive care,

0:33:04.862 --> 0:33:09.262
<v Speaker 4>and when we do receive care from other people, despite

0:33:09.302 --> 0:33:11.382
<v Speaker 4>what we been trained to think that it's a weakness

0:33:11.382 --> 0:33:16.262
<v Speaker 4>and that we're, you know, leeching on society somehow. Most

0:33:16.422 --> 0:33:20.302
<v Speaker 4>people who give care for privilege to give it, and

0:33:20.342 --> 0:33:24.102
<v Speaker 4>we must learn to be generous in being vulnerable enough

0:33:24.102 --> 0:33:27.782
<v Speaker 4>to allow people to care for us sometimes because if

0:33:27.822 --> 0:33:30.661
<v Speaker 4>we don't, if we hold all the caregiving to ourselves.

0:33:30.742 --> 0:33:35.222
<v Speaker 4>We're actually being quite selfish and quite self centered. Your

0:33:35.342 --> 0:33:38.382
<v Speaker 4>children are waiting to care for you, Your parents are wanting

0:33:38.422 --> 0:33:41.622
<v Speaker 4>to care for your friends are wanting to give care.

0:33:42.622 --> 0:33:46.862
<v Speaker 4>The big skill is allowing that in and it's hard,

0:33:47.342 --> 0:33:49.102
<v Speaker 4>but it's important to learn.

0:33:52.182 --> 0:33:54.221
<v Speaker 2>You know. I listened back to that conversation with Catherine

0:33:54.262 --> 0:33:56.782
<v Speaker 2>May and it was like everything slowed down.

0:33:57.142 --> 0:33:57.862
<v Speaker 1>Did you hear that?

0:33:58.022 --> 0:34:01.102
<v Speaker 2>It was like the way I talk, so I ask questions,

0:34:01.582 --> 0:34:04.102
<v Speaker 2>of course, the thoughtful way she answers them.

0:34:04.661 --> 0:34:05.462
<v Speaker 1>Now you know that on me.

0:34:05.622 --> 0:34:07.582
<v Speaker 2>I want us to have a variety of conversations, ones

0:34:07.622 --> 0:34:10.422
<v Speaker 2>that energize, ones that help, ones that and this was

0:34:10.462 --> 0:34:13.022
<v Speaker 2>one of those for me, and I hope for you too.

0:34:13.502 --> 0:34:15.582
<v Speaker 2>I hope you're already sending a message to a frazzled

0:34:15.582 --> 0:34:18.821
<v Speaker 2>friend about letting herself be cared for sometimes, or about

0:34:18.862 --> 0:34:21.102
<v Speaker 2>how it's not her fault that she can't meditate twice

0:34:21.142 --> 0:34:23.902
<v Speaker 2>a day every day in the chaos of her life.

0:34:24.382 --> 0:34:27.102
<v Speaker 2>And I hope you're thinking about what rest means to you.

0:34:27.741 --> 0:34:29.782
<v Speaker 2>And then it looks like a lot of different things,

0:34:29.982 --> 0:34:32.942
<v Speaker 2>but it's not selfish or lazy to want it. I

0:34:32.982 --> 0:34:35.702
<v Speaker 2>hope you feel like I do that. I just sipped

0:34:35.741 --> 0:34:40.181
<v Speaker 2>a warm bowl of something. Next week on MID we're

0:34:40.221 --> 0:34:43.221
<v Speaker 2>bringing you something different again, almost the opposite.

0:34:43.221 --> 0:34:44.861
<v Speaker 1>In fact, Helen.

0:34:44.622 --> 0:34:46.901
<v Speaker 2>Thorn is a comedian who's been through a lot in

0:34:46.942 --> 0:34:50.142
<v Speaker 2>her first few years of being mid betrayal, divorce, loss,

0:34:50.462 --> 0:34:53.422
<v Speaker 2>but we're talking about possibly one of the hardest things

0:34:53.422 --> 0:34:57.982
<v Speaker 2>to talk about in public. We're talking about bodies, deep breaths.

0:34:58.622 --> 0:35:02.382
<v Speaker 2>Come and join us on MID next week. Massive thanks

0:35:02.382 --> 0:35:05.622
<v Speaker 2>to my excellent producer, to Elizabeth As and wherever you're

0:35:05.661 --> 0:35:08.462
<v Speaker 2>listening to MID, go give us a like a reviewer share.

0:35:08.622 --> 0:35:10.461
<v Speaker 1>It means a lot about here next week