WEBVTT - A Gold Medal In Olympic Perving

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<v Speaker 1>You're listening to a MoMA Mia podcast.

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<v Speaker 2>Mamma Mia acknowledges the traditional owners of land and waters

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<v Speaker 2>that this podcast is recorded on.

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<v Speaker 1>Hello and welcome.

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<v Speaker 2>To MoMA Mia out loud. It's what women are actually

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<v Speaker 2>talking about on Wednesday, the thirty first of July, third

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<v Speaker 2>first of I'm not going to do that. It's boring.

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<v Speaker 3>I'm Holly way right, I'm mea Friedman, and I'm Jesse Stevens.

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<v Speaker 3>Can you please leave in the bit where Holly just

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<v Speaker 3>realized her thought was boring, I think that's a bit

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<v Speaker 3>of bts. Is every time we see the date, we

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<v Speaker 3>should go, oh.

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<v Speaker 4>I'm already stop it, Holly, Like every time you see

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<v Speaker 4>a child, it's grown so much. When I saw you

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<v Speaker 4>this hard, gosh, the year's flying.

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<v Speaker 2>It's blown anyway, Okay, moving off on the show today,

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<v Speaker 2>Hey Boomer. Olympic vibes today are settling on the bottoms

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<v Speaker 2>of beach volleyballers and how much of them we can see,

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<v Speaker 2>and on the question of whether we've really stopped valuing

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<v Speaker 2>soldiering on Also, we're unpacking the unexpected tale of a

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<v Speaker 2>woman who wants to charge another woman for hosting her

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<v Speaker 2>kid for a playdate. And is hiring a professional bridesmaid

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<v Speaker 2>sad as Hell or a feminist act, but first Mia Friedman.

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<v Speaker 1>In case you missed it.

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<v Speaker 4>In news from Paris, the Americans have their own version

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<v Speaker 4>of girl math for tallying Olympic medals and it's working

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<v Speaker 4>very well for them, but the Internet in other countries.

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<v Speaker 1>Is not happy.

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<v Speaker 4>The current Paris Olympic Game medal tally stands with Japan

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<v Speaker 4>leading the gold, which is unexpected.

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<v Speaker 1>Did Japan usually win?

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<v Speaker 5>Like?

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<v Speaker 4>Yeah, they usually everything changes in week two because then

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<v Speaker 4>it's track and field, right, So Australia often goes well

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<v Speaker 4>in week one because it's swimming and we're like, look

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<v Speaker 4>at us punching so far above our way. So at

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<v Speaker 4>the moment, it's Japan, followed by China, and guess who's

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<v Speaker 4>third Australia. Australia, which is pretty impressive, and the United

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<v Speaker 4>States is down at number six.

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<v Speaker 1>Must be after France and South Korea had for them.

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<v Speaker 1>But if you look at the way that the.

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<v Speaker 4>New York Times is keeping track, America is on top,

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<v Speaker 4>coming fast because the US Italian total.

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<v Speaker 1>Medals as opposed to gold gold, gold, Okay, because they

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<v Speaker 1>which feel convenient for them.

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<v Speaker 3>The same thing at a recent swimming championship and the

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<v Speaker 3>Australians got very annoyed. I respect and appreciate what they

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<v Speaker 3>are doing working the numbers. They're working the numbers and

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<v Speaker 3>what the US does, which I love, and they did

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<v Speaker 3>this during the Tokyo Olympics, is that they actually switch

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<v Speaker 3>how they count the medals based on where America will

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<v Speaker 3>sit on the tally. So last time they counted it

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<v Speaker 3>like that because they were on top, but then they

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<v Speaker 3>won the other way and they went back to that

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<v Speaker 3>at the end. So they're just like, we'll just fiddle

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<v Speaker 3>with the numbers so that we're always on top.

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<v Speaker 2>Because like it, like it total metal, because I'm a

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<v Speaker 2>snowflake and I believe that all medals are like you've

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<v Speaker 2>tried really hard.

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<v Speaker 1>Well, so sweet.

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<v Speaker 4>The total medals is United States on the top, France, China, Japan, Britain,

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<v Speaker 4>Australia then is number I can't count, but like seven.

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<v Speaker 1>The thing is, I like it better when we're higher.

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<v Speaker 3>Every country in the world as well as like you know,

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<v Speaker 3>the Olympic, they don't have an official way of doing it,

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<v Speaker 3>so the US have founded a loophole, but every single

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<v Speaker 3>country in the world counts it. One way is by

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<v Speaker 3>basically how many.

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<v Speaker 4>Gold you know how Holly would like to count by

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<v Speaker 4>how hard people try.

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<v Speaker 2>I would. That's exactly how I rate my kids' school reports.

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<v Speaker 2>They get all the credit for the effort score. That's

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<v Speaker 2>who I am.

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<v Speaker 1>Good way they go for possibly.

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<v Speaker 2>Why I'm not an Olympian one of the many, many

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<v Speaker 2>reasons why I'm not an Olympian. Just a disclaimer out

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<v Speaker 2>louders with our Olympic vibes segments that I'm sure we're

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<v Speaker 2>going to do a few times over the next couple

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<v Speaker 2>of weeks.

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<v Speaker 1>We're not sports reporters.

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<v Speaker 2>And this is not the place to come if you

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<v Speaker 2>want a rundown of the metal tally or even you know,

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<v Speaker 2>lots of results about all our brilliant Australian athletes. That's

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<v Speaker 2>not what we're here for.

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<v Speaker 1>We're here for vibes and feelings.

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<v Speaker 2>We're here for vibes and feelings, and I hope it

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<v Speaker 2>goes without saying that we don't know anything so we'll

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<v Speaker 2>probably get the terminology wrong and like you on the

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<v Speaker 2>couch at home, we're just going with our vibes. We

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<v Speaker 2>obviously support all the Olympians with one things, and the

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<v Speaker 2>ones who haven't they're your favorites the way they're my favorites.

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<v Speaker 2>I like the tryers.

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<v Speaker 1>I like the ones with the metals.

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<v Speaker 2>I'm here for the tryers. Oh good vibes, great vibe,

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<v Speaker 2>what a great time.

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<v Speaker 3>We have more Olympic vibes to bring. We had so

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<v Speaker 3>many things we're desperate to talk about today.

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<v Speaker 1>Still can't work out how to watch it, but we

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<v Speaker 1>can discuss that later.

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<v Speaker 3>I have and I'm going to show.

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<v Speaker 2>We got massively called boomers for that. Today we were

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<v Speaker 2>in our meeting. We brought back that we're finding it

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<v Speaker 2>hard to watch it. I'm like, I don't know. I

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<v Speaker 2>haven't seen the single gymnastic event. I can't find it anywhere.

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<v Speaker 2>Our ahead of content Lisa just looked at us and said,

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<v Speaker 2>you know, the whole editorial team is laughing at you.

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<v Speaker 1>Do you know what it feels like to me?

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<v Speaker 4>It feels like news eve where you're sure that there's

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<v Speaker 4>a better party going on somewhere, you just don't know where,

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<v Speaker 4>and you're always at the wrong party.

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<v Speaker 1>I just feel like I'm always watching the wrong No,

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<v Speaker 1>I understand. Anyway, back to vibes.

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<v Speaker 3>Look, I want to talk about this headline I saw

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<v Speaker 3>this morning is competing with a raptured ligament an active bravery?

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<v Speaker 3>Is it something we should celebrate or something we should critique.

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<v Speaker 3>So the headline I saw this morning was on news

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<v Speaker 3>dot com and it read Mexican gymnast Natalia Escalera's incredible

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<v Speaker 3>active bravery at Paras Olympics, and it went on to

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<v Speaker 3>report how she had a raptured ligament in her foot

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<v Speaker 3>but still competed in the uneven bars. Afterwards, she broke

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<v Speaker 3>down in tears of pain and her coach needed to

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<v Speaker 3>carry her to a nearby chair. The Mexican Olympic Committee

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<v Speaker 3>praised her on their social media pages. They posted applause

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<v Speaker 3>for Natalia Escalera despite having a tear, the Mexican makes

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<v Speaker 3>her presentation on the uneven bars of the all around.

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<v Speaker 3>The reason I find this interesting is that I watched

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<v Speaker 3>the Simone Bios documentary over the weekend which looked back

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<v Speaker 3>on gymnasts who had competed with sprained ankles or torn ligaments.

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<v Speaker 3>Their pain was visible on their faces, and a lot

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<v Speaker 3>of commons in that documentary said, gymnastics is changing. This

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<v Speaker 3>takes a toll. We're putting the humanity of our athletes. First.

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<v Speaker 3>Biles famously pulled out of the Tokyo Olympics, but then

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<v Speaker 3>even Biles in this Olympics, she has a torn calf

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<v Speaker 3>ligament and she secured a gold medal overnight. What do

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<v Speaker 3>we think? Is this bravery or is there something more

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<v Speaker 3>sinister at play?

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<v Speaker 4>This is how we all become experts while we're watching TV,

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<v Speaker 4>right every four years. When you said that and you

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<v Speaker 4>said the torn ligament in her foot, I was like ow.

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<v Speaker 4>But then when you said on even bars, I'm like, well,

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<v Speaker 4>hang on a second, you don't that's not a weight

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<v Speaker 4>beun How does she land exercise except for the land

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<v Speaker 4>that part, which is awkward. You're right, but like most

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<v Speaker 4>of it, it's not like a floor routine or a

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<v Speaker 4>beam or even a vault where you've got to like run.

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<v Speaker 3>So her medical team said she couldn't compete in the

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<v Speaker 3>others and they did clear her for this, but there

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<v Speaker 3>was still controversy because she has to land.

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<v Speaker 4>And you know that when she does land, hopefully on

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<v Speaker 4>two feet, it's not going to be good for whatever

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<v Speaker 4>the injury is.

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<v Speaker 2>It wasn't good looking at her face.

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<v Speaker 1>By then, her routine's pretty finished. So I would.

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<v Speaker 4>Say these are athletes with free will, right, so are

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<v Speaker 4>they well hopefully, I.

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<v Speaker 1>Know they feel a lot of pressure.

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<v Speaker 4>But imagine training something all your life and would you

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<v Speaker 4>be like I could sit it out or I could

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<v Speaker 4>just try. Well, but it's the way that sounds like

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<v Speaker 4>I'm criticizing Simone Bars and I'm not, because Simone Bars

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<v Speaker 4>knew that she could die, like in that vole, if

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<v Speaker 4>you've got the twisties and you lose where you are, Like,

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<v Speaker 4>vaulting is incredibly dangerous. I mean all gymnastics is, but

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<v Speaker 4>vaulting particularly, and she knew that she.

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<v Speaker 1>Could risk her life if she were to do that.

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<v Speaker 2>This is typical of all sport. Right. You will see

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<v Speaker 2>players playing their rugby league grum final with a broken jaw.

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<v Speaker 2>You will see them being sent off because they've got

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<v Speaker 2>a gash in their head and begging to be sent

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<v Speaker 2>back on. And it is seen as weak to let

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<v Speaker 2>your team down and inverted because you've had a bit

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<v Speaker 2>of a k nook. Right, So this is very common

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<v Speaker 2>in all sports. These gymnasts are representing themselves but also

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<v Speaker 2>their countries. As you've said, they have trained so hard

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<v Speaker 2>for years and years and years, so everything is about

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<v Speaker 2>this moment and if you injure yourself in that moment

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<v Speaker 2>and then you're like, the pressure to go on is enormous.

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<v Speaker 1>I think the pressure do you mean external and internal pressure?

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<v Speaker 2>So I think one of the reasons why what Siman

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<v Speaker 2>Biles did was so extraordinary is it was seen in

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<v Speaker 2>some quarters as letting the country down, Like I don't

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<v Speaker 2>think that, but you know, it was seen as we

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<v Speaker 2>know now that the US aren't going to do as

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<v Speaker 2>well or will they do as well without her? She

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<v Speaker 2>was letting the country down, and that pressure can't be underestimated.

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<v Speaker 2>But resilience is something that athletes know a lot about.

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<v Speaker 2>We bandy around the world resilience all the time as

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<v Speaker 2>a good thing. Right, We're trying to make our children

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<v Speaker 2>more resilient. We're trying to make ourselves more resilient. We've

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<v Speaker 2>got it very high up our value medal table. It's

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<v Speaker 2>winning gold, right, it's top of the leader. Yeah, And

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<v Speaker 2>so athletes know about resilience in a way that lots

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<v Speaker 2>of us don't because nearly everything they do, Like if

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<v Speaker 2>you've trained for a fun run, which I have, you'll

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<v Speaker 2>do your knee and then you have to decide am

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<v Speaker 2>I going to sit out now because I've done my

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<v Speaker 2>knee when I've been training for three months, or am

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<v Speaker 2>I going to strap it up and pump the neurofen?

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<v Speaker 2>You know, run that thing? What did you do? I ran,

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<v Speaker 2>I pumped the neurofen. Run that thing? Hurt my knee.

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<v Speaker 2>Me and Simone Biles have a great deal in common.

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<v Speaker 2>I think that we have to give them the credit

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<v Speaker 2>and the autonomy to know whether or not they want

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<v Speaker 2>to do it.

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<v Speaker 3>I agree, I reckon that the added layer, of course,

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<v Speaker 3>is pressure from coaches, pressure from.

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<v Speaker 2>Sponsors, not necessarily in this context, but generally.

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<v Speaker 3>Yeah, because it's also I've heard people talk about the

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<v Speaker 3>money thing. It's like a nation has invested an enormous

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<v Speaker 3>amount in an athlete, and if they choose the question

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<v Speaker 3>of choice is interesting because agency we have to take

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<v Speaker 3>into account the amount of pressure that they feel.

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<v Speaker 4>I get why you have medical team, Like you mentioned

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<v Speaker 4>the Mexican gym Maston. Her medical team cleared her for

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<v Speaker 4>this but said she couldn't. So it almost needs to

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<v Speaker 4>be taken out of your hands, right, Yeah, to an extent,

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<v Speaker 4>because you're not necessarily the best judge of what you're

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<v Speaker 4>capable of.

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<v Speaker 3>Yes, but most athletes, and this is why I find

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<v Speaker 3>watching sports so interesting are in a lot of pain

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<v Speaker 3>doing what they're doing for us, So I always think of.

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<v Speaker 1>Ratha doing it for us, though, good question.

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<v Speaker 3>Grafe on Theadal, for example, plays in chronic pain and

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<v Speaker 3>has for most of his career. He's got tendinitis, he's

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<v Speaker 3>got like these foot conditions with ligaments and everything.

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<v Speaker 1>And so you're saying that's altruism.

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<v Speaker 3>No, no, no, no, no, I'm not. I'm just saying that

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<v Speaker 3>how much pain you are willing to grit your teeth

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<v Speaker 3>and bear is obviously a choice for you to make.

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<v Speaker 3>But I struggle with our framing of it as bravery.

0:11:02.607 --> 0:11:05.367
<v Speaker 3>I thought it was an interesting choice for news and

0:11:05.407 --> 0:11:08.527
<v Speaker 3>for the Mexican Olympic Committee and for other people watching

0:11:08.967 --> 0:11:11.207
<v Speaker 3>to rain this person is brave because I think it

0:11:11.287 --> 0:11:14.047
<v Speaker 3>says a lot about what we value and a lot

0:11:14.087 --> 0:11:15.887
<v Speaker 3>about us culturally, which.

0:11:15.687 --> 0:11:17.247
<v Speaker 1>Is that so bravery is suffering.

0:11:17.447 --> 0:11:20.687
<v Speaker 3>Bravery is suffering. And that is why when Simone Biles

0:11:20.727 --> 0:11:23.687
<v Speaker 3>pulled out, there was this pushback, because it was this

0:11:23.807 --> 0:11:26.567
<v Speaker 3>sense of like, even in an Australian Olympian in the

0:11:26.647 --> 0:11:28.887
<v Speaker 3>last twenty four hours is pulled out because she has

0:11:28.927 --> 0:11:30.767
<v Speaker 3>COVID and she can't do the fifteen hundred meters and

0:11:30.807 --> 0:11:33.287
<v Speaker 3>I thought, I wonder how it feels if you're an

0:11:33.327 --> 0:11:36.047
<v Speaker 3>athlete who is injured, who is sick, and has gone

0:11:36.047 --> 0:11:38.567
<v Speaker 3>I can't do this, and then you see that framed

0:11:38.607 --> 0:11:42.927
<v Speaker 3>as bravery, if that compounds your own sense of letting

0:11:42.967 --> 0:11:43.487
<v Speaker 3>the team down.

0:11:43.607 --> 0:11:46.767
<v Speaker 2>It's also interesting because just bringing this back to the

0:11:46.847 --> 0:11:51.687
<v Speaker 2>Dallas cowboy cheery, as everything does as relate the jump splits,

0:11:51.727 --> 0:11:53.327
<v Speaker 2>meant that they all went on to have hit well,

0:11:53.367 --> 0:11:54.967
<v Speaker 2>not all, but many of them went on to have

0:11:55.087 --> 0:11:59.567
<v Speaker 2>serious health implications and hip operations. We know that American

0:11:59.567 --> 0:12:02.047
<v Speaker 2>footballers have a very high rate of brain injury. It's

0:12:02.087 --> 0:12:04.567
<v Speaker 2>something that is being looked into, and it's put a

0:12:04.607 --> 0:12:07.167
<v Speaker 2>sort of cloud over the sport. Boxing's a same. Various

0:12:07.207 --> 0:12:09.687
<v Speaker 2>forms of football are the same. Is that being your

0:12:09.727 --> 0:12:12.527
<v Speaker 2>all for your team and country, which as Jesse is

0:12:12.607 --> 0:12:16.207
<v Speaker 2>possibly framing as altruism, will come at a significant personal

0:12:16.247 --> 0:12:21.767
<v Speaker 2>cost to you health wise, possibly ongoing? And again, who

0:12:21.847 --> 0:12:24.527
<v Speaker 2>are you paying that for? Is that like the mark

0:12:24.567 --> 0:12:28.127
<v Speaker 2>of a hero, like a wounded warrior, or is that

0:12:28.767 --> 0:12:31.447
<v Speaker 2>like a lacks duty of care on the side of

0:12:31.487 --> 0:12:33.087
<v Speaker 2>the organization that you're playing for.

0:12:33.447 --> 0:12:35.607
<v Speaker 4>Well, I want to change gears and talk about some

0:12:35.687 --> 0:12:40.247
<v Speaker 4>other vibes, and that is volleyball, and also some bottoms

0:12:40.407 --> 0:12:41.327
<v Speaker 4>and some crotches.

0:12:41.687 --> 0:12:43.247
<v Speaker 3>Is that all you can find to watch? Because you

0:12:43.247 --> 0:12:44.887
<v Speaker 3>don't know what you're meant to be watching, so you

0:12:45.047 --> 0:12:50.887
<v Speaker 3>just my TV isn't going anywhere else.

0:12:50.927 --> 0:12:52.727
<v Speaker 4>Gymnastic last night. But I only like to watch the

0:12:52.727 --> 0:12:55.447
<v Speaker 4>women's gymnastics. I don't really like to watch the men's gymnastics.

0:12:55.447 --> 0:12:57.327
<v Speaker 4>Although the guy on the pummel horse, who looks like

0:12:57.367 --> 0:13:00.087
<v Speaker 4>Clark Kenton, has a little snooze and then just whips

0:13:00.087 --> 0:13:01.927
<v Speaker 4>his glasses off, gets up, does the pummel.

0:13:02.367 --> 0:13:05.887
<v Speaker 1>He's a bit of an Internet here right now. Anyway.

0:13:06.047 --> 0:13:10.807
<v Speaker 4>Olympic camera operators have been issued of formal warning over

0:13:10.847 --> 0:13:14.087
<v Speaker 4>the way they film female athletes this week, as the

0:13:14.127 --> 0:13:19.087
<v Speaker 4>Olympic Broadcasting Service boss admits stereotypes and sexism remain now.

0:13:19.087 --> 0:13:21.887
<v Speaker 4>The head of the Olympic Broadcasting Services has actually called

0:13:21.967 --> 0:13:25.167
<v Speaker 4>for an update in its guidelines for camera operators who

0:13:25.207 --> 0:13:29.167
<v Speaker 4>are mostly men, to combat these stereotypes, and he's told

0:13:29.207 --> 0:13:33.407
<v Speaker 4>reporters in Paris, unfortunately, in some events, the women are

0:13:33.447 --> 0:13:35.567
<v Speaker 4>still being filmed in a way that you can identify

0:13:35.607 --> 0:13:38.127
<v Speaker 4>that stereotypes and sexism remain even from the way in

0:13:38.127 --> 0:13:41.887
<v Speaker 4>which some camera operators are framing differently men and women athletes.

0:13:42.327 --> 0:13:44.407
<v Speaker 4>Women athletes are not there because they are more attractive

0:13:44.487 --> 0:13:46.207
<v Speaker 4>or sexy or whatever. They are there because they are

0:13:46.207 --> 0:13:48.567
<v Speaker 4>elite athletes. Now, I happen to be watching the volleyball

0:13:48.607 --> 0:13:51.007
<v Speaker 4>beach volleyball last night, as I said, and I was

0:13:51.087 --> 0:13:53.607
<v Speaker 4>really struck by a couple of things, two of which

0:13:53.767 --> 0:13:55.927
<v Speaker 4>I want to unpack with you all. The first is

0:13:56.607 --> 0:13:59.727
<v Speaker 4>the camera angles, because there's a lot of you know,

0:13:59.767 --> 0:14:03.367
<v Speaker 4>when you're preparing to take a shot whatever it's called, receiver,

0:14:03.687 --> 0:14:06.687
<v Speaker 4>someone serving to you, you do a bit of a squat,

0:14:06.767 --> 0:14:09.207
<v Speaker 4>like you sort of squat, you lean over on your horn.

0:14:10.327 --> 0:14:13.447
<v Speaker 4>And because some of the beach volleyball uniforms I was

0:14:13.487 --> 0:14:17.327
<v Speaker 4>watching last night, the Italians versus the Egyptians, and I'll

0:14:17.327 --> 0:14:19.327
<v Speaker 4>get to the uniforms in a second, but there are

0:14:19.327 --> 0:14:23.087
<v Speaker 4>some very close up shots of the bums of Do.

0:14:23.007 --> 0:14:24.727
<v Speaker 2>You think they're breaking these regulations?

0:14:25.207 --> 0:14:27.887
<v Speaker 4>Yes, I think they might be, although I suppose they

0:14:27.927 --> 0:14:30.287
<v Speaker 4>could pull back, like they don't have to go on

0:14:30.327 --> 0:14:32.247
<v Speaker 4>a close up. So what they're talking about is close

0:14:32.287 --> 0:14:35.767
<v Speaker 4>ups of female athletes body parts, so you could do

0:14:35.847 --> 0:14:37.927
<v Speaker 4>a more respectful I don't think you have to go

0:14:38.007 --> 0:14:41.407
<v Speaker 4>like right up the bum to capture what's going on.

0:14:41.487 --> 0:14:43.607
<v Speaker 1>I think it is. It did feel fairly gratuitous.

0:14:44.167 --> 0:14:46.527
<v Speaker 4>But what I wanted to actually talk about was the

0:14:46.607 --> 0:14:49.447
<v Speaker 4>uniforms because in this match it was so interesting, and

0:14:49.487 --> 0:14:51.367
<v Speaker 4>of course the Olympics, and we're talking about what women

0:14:51.367 --> 0:14:53.207
<v Speaker 4>are wearing. We're not talking about what any men are wearing.

0:14:53.967 --> 0:14:54.927
<v Speaker 4>But such is life.

0:14:55.167 --> 0:14:56.567
<v Speaker 1>The Egyptian beach.

0:14:56.407 --> 0:15:01.407
<v Speaker 4>Volleyball players wearing black leggings, they were covered ankle to wrist,

0:15:01.647 --> 0:15:03.567
<v Speaker 4>and they also had huebs on, and then they had

0:15:03.647 --> 0:15:09.087
<v Speaker 4>loose t shirts on over their leggings and long sleeve tops.

0:15:09.487 --> 0:15:13.807
<v Speaker 4>And then the Italian players had teeny little low cut,

0:15:13.887 --> 0:15:17.487
<v Speaker 4>low rise bikini bottoms and little.

0:15:17.287 --> 0:15:20.447
<v Speaker 1>Tops with very sort of cutout in the back. And

0:15:20.527 --> 0:15:22.007
<v Speaker 1>I just thought, isn't that interesting.

0:15:22.407 --> 0:15:24.647
<v Speaker 4>There's a whole lot of conversations and a whole lot

0:15:24.647 --> 0:15:29.127
<v Speaker 4>of subtext here about women's choices, women's bodies, sport, what

0:15:29.247 --> 0:15:29.887
<v Speaker 4>it all means.

0:15:29.927 --> 0:15:30.927
<v Speaker 1>I wanted to unpack it.

0:15:31.047 --> 0:15:35.807
<v Speaker 2>Well, beach volleyball. It's interesting because playing beach volleyball in

0:15:35.847 --> 0:15:38.567
<v Speaker 2>a bikini is true to the origins of the sport,

0:15:38.727 --> 0:15:42.767
<v Speaker 2>right it was invented that game on the beaches of Hawaii,

0:15:43.047 --> 0:15:46.127
<v Speaker 2>southern California, Rio like, it's a game you play on

0:15:46.167 --> 0:15:47.807
<v Speaker 2>a beach in your swimmers and then you get in

0:15:47.807 --> 0:15:52.167
<v Speaker 2>the ocean. Men typically play it topless. Right that the Olympics.

0:15:52.207 --> 0:15:55.047
<v Speaker 2>Men aren't allowed to be topless. That's why they're wearing

0:15:55.247 --> 0:15:59.127
<v Speaker 2>board shorts and a vest right, and women traditionally have

0:15:59.207 --> 0:16:04.687
<v Speaker 2>still basically been wearing bikinis two pieces. In twenty twelve,

0:16:04.727 --> 0:16:08.967
<v Speaker 2>they changed that rule because obviously the bikini issue was

0:16:09.007 --> 0:16:14.207
<v Speaker 2>a to a lot of people playing that sport religious reasons,

0:16:14.247 --> 0:16:16.847
<v Speaker 2>social reasons, or I just don't want to be in

0:16:16.887 --> 0:16:19.567
<v Speaker 2>my bikini there. And so now there's a choice. And

0:16:19.607 --> 0:16:21.287
<v Speaker 2>you will see if you watch a lot of beach

0:16:21.367 --> 0:16:24.967
<v Speaker 2>volleyball that some nations are wearing leggings. You're allowed to

0:16:24.967 --> 0:16:27.607
<v Speaker 2>wear leggings, and so they'll wear little crop tops and leggings.

0:16:28.127 --> 0:16:30.287
<v Speaker 2>And there has been pushback from a lot of gross

0:16:30.287 --> 0:16:32.527
<v Speaker 2>sexist men who are like, oh, I came to the

0:16:32.527 --> 0:16:33.927
<v Speaker 2>beach volleyball to see.

0:16:33.807 --> 0:16:37.087
<v Speaker 4>Us on that isn't enough ass quite a lot of

0:16:37.127 --> 0:16:37.807
<v Speaker 4>us on my TV.

0:16:37.967 --> 0:16:40.247
<v Speaker 2>Oh my goodness. But then on the other hand, now

0:16:40.287 --> 0:16:42.767
<v Speaker 2>that it's a choice, there's a bit of pressure on

0:16:42.847 --> 0:16:45.807
<v Speaker 2>the athletes who want to still wear their bikinis, and

0:16:45.847 --> 0:16:49.767
<v Speaker 2>you'll see an enormous amount of variety in the cut

0:16:49.807 --> 0:16:52.327
<v Speaker 2>of the briefs and all those things from nation to nation.

0:16:52.887 --> 0:16:55.367
<v Speaker 2>But there is a choice, right. I did a bit

0:16:55.407 --> 0:16:56.887
<v Speaker 2>of a deep dive into why they have to be

0:16:57.007 --> 0:17:00.127
<v Speaker 2>like that. A lot of the athletes say, if you're

0:17:00.167 --> 0:17:03.327
<v Speaker 2>wearing a two piece, you get a lot of sand. Right,

0:17:03.367 --> 0:17:05.887
<v Speaker 2>so you're diving, as you know, he meats volleyball, You're

0:17:05.887 --> 0:17:08.327
<v Speaker 2>diving into the sand all the time, it gets down

0:17:08.367 --> 0:17:11.127
<v Speaker 2>your top. It's deeply uncomfortable, all of that stuff. So

0:17:11.167 --> 0:17:13.767
<v Speaker 2>you basically want as little they would say, as little

0:17:13.767 --> 0:17:15.447
<v Speaker 2>as possible between you. And so that's what.

0:17:15.407 --> 0:17:16.847
<v Speaker 4>Because you would say, why do they need to wear

0:17:16.847 --> 0:17:18.567
<v Speaker 4>a bikini? Why wouldn't they wear a one piece like

0:17:18.567 --> 0:17:20.967
<v Speaker 4>the swimmers do, And that's the reason I hadn't thought

0:17:21.007 --> 0:17:23.327
<v Speaker 4>of that, And so from getting distrapped in so if

0:17:23.407 --> 0:17:25.207
<v Speaker 4>you were in a one piece, you do a dive,

0:17:25.287 --> 0:17:27.927
<v Speaker 4>suddenly you've got half a beach down there. Imagine trying

0:17:27.927 --> 0:17:28.567
<v Speaker 4>to get that out.

0:17:28.647 --> 0:17:32.647
<v Speaker 3>But I was reading that up until very recently, even

0:17:32.687 --> 0:17:35.047
<v Speaker 3>the bikini bottoms that you wore could not be more

0:17:35.087 --> 0:17:37.567
<v Speaker 3>than seven centimeters on the sides. You look at that

0:17:37.727 --> 0:17:40.367
<v Speaker 3>role and you go and it isn't about sand because

0:17:40.607 --> 0:17:43.887
<v Speaker 3>even gymnastics, and this is all around the world, you

0:17:43.967 --> 0:17:46.247
<v Speaker 3>get up to one point deduction if you've got a

0:17:46.287 --> 0:17:49.487
<v Speaker 3>brass strap or you've got your undie showing underneath. And

0:17:49.487 --> 0:17:53.767
<v Speaker 3>you'll remember that in the Tokyo Olympics, the German gymnasts

0:17:54.007 --> 0:17:56.847
<v Speaker 3>wore full long leer tides that went down to their

0:17:56.847 --> 0:17:59.567
<v Speaker 3>ankles and they were making a statement which was we

0:17:59.607 --> 0:18:02.687
<v Speaker 3>feel really objectified. We see a lot of women drop

0:18:02.767 --> 0:18:05.927
<v Speaker 3>out of the sport because they don't want to wear

0:18:05.967 --> 0:18:09.447
<v Speaker 3>these outfits, and we can perform just as well with

0:18:09.487 --> 0:18:13.047
<v Speaker 3>this on. But I must say there's been a lot

0:18:13.087 --> 0:18:17.967
<v Speaker 3>of discussion about the discussion about bodies, right yes, from

0:18:18.167 --> 0:18:21.207
<v Speaker 3>swimming to beach volleyball to gymnastics. Whether or not it's

0:18:21.247 --> 0:18:24.247
<v Speaker 3>ever okay to remark on a woman's body.

0:18:24.327 --> 0:18:26.887
<v Speaker 4>Well I did, and my daughter was so poored she

0:18:26.967 --> 0:18:29.447
<v Speaker 4>left the room. Yeah, because I slay you over in

0:18:29.527 --> 0:18:32.087
<v Speaker 4>bex But I wasn't being mean. I was just like

0:18:32.287 --> 0:18:35.367
<v Speaker 4>marveling at these extraordinary bodies and I was wondering out loud,

0:18:35.407 --> 0:18:36.687
<v Speaker 4>as I do because I don't have a lot of

0:18:36.687 --> 0:18:40.487
<v Speaker 4>inside thoughts. Inside my head thoughts. The hair removal is

0:18:40.567 --> 0:18:43.247
<v Speaker 4>quite something to behold. I mean that whoever's the hair

0:18:43.287 --> 0:18:46.087
<v Speaker 4>removal is like, that's amazing. And my daughter is just like,

0:18:46.287 --> 0:18:47.887
<v Speaker 4>she wasn't happy, No, she wasn't.

0:18:47.967 --> 0:18:50.207
<v Speaker 3>What's amazing, Like the hair removal.

0:18:50.327 --> 0:18:51.727
<v Speaker 1>It was just such a great point.

0:18:51.727 --> 0:18:51.887
<v Speaker 2>Man.

0:18:53.407 --> 0:18:56.687
<v Speaker 3>Is also that there's not an ingrown hair. That's what

0:18:56.807 --> 0:18:58.287
<v Speaker 3>I'm amazed at is I want.

0:18:58.087 --> 0:18:59.167
<v Speaker 1>To go I think laser.

0:18:59.287 --> 0:19:01.567
<v Speaker 2>I just make the point that these athletes are the

0:19:01.567 --> 0:19:03.727
<v Speaker 2>most prepared people in the world. Do you think they're

0:19:03.727 --> 0:19:06.047
<v Speaker 2>going to have an ingrown hair distracting from them?

0:19:06.087 --> 0:19:09.087
<v Speaker 4>To me remarking on their bodies, like their bodies are

0:19:09.407 --> 0:19:11.567
<v Speaker 4>strawdinary when you see them in the air, and like

0:19:11.607 --> 0:19:15.007
<v Speaker 4>the muscles and the I find that in itself really interesting.

0:19:15.087 --> 0:19:17.727
<v Speaker 2>But that's not what a lot of people are commenting on, right. So,

0:19:17.967 --> 0:19:19.687
<v Speaker 2>I think one of the things that's interesting when we

0:19:19.727 --> 0:19:23.367
<v Speaker 2>talk about sexualizing athletes is who we choose to talk

0:19:23.367 --> 0:19:27.607
<v Speaker 2>about being sexualized Because athletes their instrument is their body.

0:19:28.087 --> 0:19:31.207
<v Speaker 2>And when track and field starts happening next week, there

0:19:31.247 --> 0:19:34.487
<v Speaker 2>are always like a glamour portion of track and field, right,

0:19:34.527 --> 0:19:37.127
<v Speaker 2>I was seeing it today. You know, there's a very

0:19:37.287 --> 0:19:40.727
<v Speaker 2>very glamorous sprinter from Poland or somewhere right, who's a

0:19:40.727 --> 0:19:42.567
<v Speaker 2>model and all these things, and the world will go

0:19:42.647 --> 0:19:46.487
<v Speaker 2>mad for her for five days. They don't necessarily about swimmers,

0:19:46.487 --> 0:19:49.887
<v Speaker 2>for example, swimmers bodies because in our very narrow cultural

0:19:49.887 --> 0:19:51.967
<v Speaker 2>ideas when I say our, I guess I mean dominant

0:19:51.967 --> 0:19:55.247
<v Speaker 2>culture ideas of what a sexy body is, that's not

0:19:55.327 --> 0:19:58.007
<v Speaker 2>necessarily a female swimmer's body, right, That is a weapon

0:19:58.007 --> 0:20:00.287
<v Speaker 2>in a different way, Simone Biles. There isn't a lot

0:20:00.287 --> 0:20:02.567
<v Speaker 2>of talk about her being sexualized because she is an

0:20:02.607 --> 0:20:05.767
<v Speaker 2>absolute weapon too, But that doesn't fit some kind of

0:20:05.847 --> 0:20:08.447
<v Speaker 2>narrow view of like is she tall with long legs

0:20:08.447 --> 0:20:10.487
<v Speaker 2>and does she have boob in a waiste? As soon

0:20:10.607 --> 0:20:13.927
<v Speaker 2>as an athlete looks like what we consider to be

0:20:14.887 --> 0:20:18.447
<v Speaker 2>a ideal, like a feminine ideal, we start bitching about

0:20:18.447 --> 0:20:19.287
<v Speaker 2>them being sexualized.

0:20:19.327 --> 0:20:22.767
<v Speaker 4>So wait, my commentary on bodies is not about sexualization

0:20:22.887 --> 0:20:26.927
<v Speaker 4>at all. It's pure aesthetics and the and the wondery

0:20:26.967 --> 0:20:27.727
<v Speaker 4>of the human form.

0:20:27.807 --> 0:20:31.767
<v Speaker 2>And you're not going to put some clothes. I was

0:20:31.807 --> 0:20:32.567
<v Speaker 2>getting that vibe.

0:20:33.167 --> 0:20:34.047
<v Speaker 1>I found that.

0:20:33.967 --> 0:20:36.247
<v Speaker 4>Interesting, and I'm so glad you've explained a lot of

0:20:36.247 --> 0:20:39.607
<v Speaker 4>those things to me today. I was more thinking, isn't

0:20:39.607 --> 0:20:42.767
<v Speaker 4>it interesting how comfortable they are in their bodies that

0:20:43.447 --> 0:20:45.967
<v Speaker 4>they're fine with that. I think now with the sand,

0:20:46.167 --> 0:20:49.127
<v Speaker 4>it makes more sense that you want your costume to be.

0:20:49.127 --> 0:20:52.447
<v Speaker 1>As tight and as small as possible.

0:20:52.447 --> 0:20:54.807
<v Speaker 4>Well, definitely as tight, because also you wouldn't get sandstuck

0:20:54.807 --> 0:20:57.367
<v Speaker 4>if you're wearing like a neck to knee situation, you

0:20:57.407 --> 0:20:58.007
<v Speaker 4>wouldn't get so.

0:20:59.847 --> 0:21:02.207
<v Speaker 3>If you've it's professional beach volleyballs.

0:21:01.727 --> 0:21:03.807
<v Speaker 1>And the men are getting sand stuck in their shorts,

0:21:03.807 --> 0:21:04.327
<v Speaker 1>they're fine.

0:21:04.487 --> 0:21:06.607
<v Speaker 2>It is interesting why the men aren't allowed to be topless.

0:21:06.687 --> 0:21:08.527
<v Speaker 3>I reckon that that's a I need to see what

0:21:08.567 --> 0:21:12.287
<v Speaker 3>country you're from thing, like, Yeah, but it's interesting if

0:21:12.287 --> 0:21:14.567
<v Speaker 3>I'm a beach volleyballer and I've watched everyone above me

0:21:14.607 --> 0:21:19.927
<v Speaker 3>wear a certain uniform. Uniform is so critical to psychology

0:21:20.007 --> 0:21:23.807
<v Speaker 3>in terms of performance, like we feel something different depending

0:21:23.847 --> 0:21:25.767
<v Speaker 3>on what we've put on. So I just reckon that,

0:21:26.207 --> 0:21:28.247
<v Speaker 3>whoever you are, whatever sport you're doing, you've just got

0:21:28.247 --> 0:21:32.007
<v Speaker 3>to wear something that makes you perform as well as

0:21:32.007 --> 0:21:36.047
<v Speaker 3>you can. I agree that watching gymnastics, in particular, marveling

0:21:36.087 --> 0:21:38.447
<v Speaker 3>at the strength and what that level of training does

0:21:38.487 --> 0:21:41.207
<v Speaker 3>to the human body is amazing for any athlete, like

0:21:41.247 --> 0:21:44.367
<v Speaker 3>looking at men's swimmers, female swimmers, whatever. I love the

0:21:44.487 --> 0:21:47.887
<v Speaker 3>visual element of that. But it's worth noting that the

0:21:47.927 --> 0:21:51.607
<v Speaker 3>Matildas dress exactly like the male soccer players, and in

0:21:51.727 --> 0:21:54.807
<v Speaker 3>terms of broadcasting, because the argument will be will people

0:21:54.847 --> 0:21:57.407
<v Speaker 3>watch the beach volleyball because they lack what they see,

0:21:57.487 --> 0:22:00.367
<v Speaker 3>which is kind of what I've say talking about, Yeah,

0:22:00.407 --> 0:22:02.647
<v Speaker 3>the Matildas. We loved watching the Matildas.

0:22:02.687 --> 0:22:05.047
<v Speaker 2>This is really interesting too, because one of the reasons

0:22:05.047 --> 0:22:08.687
<v Speaker 2>why female soccer players where what the men do is

0:22:08.727 --> 0:22:12.167
<v Speaker 2>because they were never given uniforms. There's a whole world

0:22:12.207 --> 0:22:15.367
<v Speaker 2>there about how female football players have to wear male

0:22:15.407 --> 0:22:18.607
<v Speaker 2>football shorts. Until very recently, they weren't making football shorts

0:22:18.647 --> 0:22:21.207
<v Speaker 2>that worked for women's bodies, right, So that is true

0:22:21.247 --> 0:22:23.527
<v Speaker 2>to the origins of that sport. As it develops and

0:22:23.687 --> 0:22:27.127
<v Speaker 2>escalates and becomes more professional, hopefully we'll see not I

0:22:27.167 --> 0:22:30.007
<v Speaker 2>don't mean more tight flash, but what I mean is

0:22:30.727 --> 0:22:34.607
<v Speaker 2>uniforms that better support female athletes. So I think that

0:22:34.687 --> 0:22:37.927
<v Speaker 2>we bring our very particular lens to whether we think

0:22:37.967 --> 0:22:40.727
<v Speaker 2>that's all too sexy or not. We're not thinking about

0:22:40.767 --> 0:22:43.007
<v Speaker 2>the athlete, We're thinking about ourselves, you know.

0:22:43.407 --> 0:22:45.567
<v Speaker 4>I really liked actually when I was watching the volleyball

0:22:45.607 --> 0:22:48.247
<v Speaker 4>because I was like, if you're a believer in choice feminism,

0:22:48.567 --> 0:22:52.007
<v Speaker 4>there are options now. And the Australians actually wear bikini

0:22:52.047 --> 0:22:54.727
<v Speaker 4>briefs but with long sleeve rashes. I saw some of

0:22:54.727 --> 0:22:58.007
<v Speaker 4>them with long sleeves chezzies. Yeah, because that's the other thing.

0:22:58.167 --> 0:23:01.447
<v Speaker 4>Surely it's not very sun safe if you're not slip

0:23:01.487 --> 0:23:04.167
<v Speaker 4>slopping and slapping, or if you're not slapping. I thought

0:23:04.167 --> 0:23:07.167
<v Speaker 4>it was really interesting and we will always have views

0:23:07.207 --> 0:23:09.647
<v Speaker 4>on what women should and shouldn't wear. And I don't

0:23:09.647 --> 0:23:12.167
<v Speaker 4>mean we, but like as a culture, it will always

0:23:12.167 --> 0:23:14.687
<v Speaker 4>be discussed in a way that men's outfits and men's

0:23:14.687 --> 0:23:16.327
<v Speaker 4>bodies aren't discussed.

0:23:16.367 --> 0:23:19.247
<v Speaker 2>True. But final point on that, where you started with

0:23:19.327 --> 0:23:23.207
<v Speaker 2>the camera guidelines, they've also been given camera guidelines about

0:23:23.207 --> 0:23:27.727
<v Speaker 2>the men because particularly in track and field, you see

0:23:27.967 --> 0:23:31.007
<v Speaker 2>other jiggle shots, a lot of jiggle shots, and a

0:23:31.047 --> 0:23:34.887
<v Speaker 2>lot of sprinters, male sprinters who wear those types and

0:23:35.007 --> 0:23:37.447
<v Speaker 2>they hate that. They hate the jiggle shots. So that

0:23:37.767 --> 0:23:40.047
<v Speaker 2>it's all of it. It's like, obviously it's there and

0:23:40.087 --> 0:23:42.047
<v Speaker 2>you make a choice whether you're looking at it or not.

0:23:42.087 --> 0:23:45.007
<v Speaker 2>But the camera angles are a whole different world, and

0:23:45.047 --> 0:23:48.407
<v Speaker 2>they're just being told don't stop follow.

0:23:48.167 --> 0:23:48.927
<v Speaker 1>You know, stop it.

0:23:49.127 --> 0:23:52.287
<v Speaker 3>I wonder what sport me as television will get stuck

0:23:52.327 --> 0:23:55.607
<v Speaker 3>on next and we'll have a discussion about that next episode.

0:23:55.647 --> 0:23:57.607
<v Speaker 3>She'll get very into the synchronized.

0:23:57.167 --> 0:23:59.607
<v Speaker 4>I had a lot to say about the synchronized diving.

0:24:00.007 --> 0:24:03.407
<v Speaker 4>I found that amazing, amazing, and how they went into

0:24:03.407 --> 0:24:06.567
<v Speaker 4>the water. But the men's like, the speedos didn't fall down,

0:24:07.047 --> 0:24:08.807
<v Speaker 4>So I'm like, they must be so small and so

0:24:08.967 --> 0:24:11.567
<v Speaker 4>tight because imagine hitting the water at that velocity.

0:24:11.927 --> 0:24:12.167
<v Speaker 1>Great.

0:24:12.567 --> 0:24:15.207
<v Speaker 2>Yeah, may Or, I haven't even found the diving yet.

0:24:15.527 --> 0:24:19.327
<v Speaker 1>About the diving, the diving, damn it, it's finished. Damnit.

0:24:26.647 --> 0:24:30.607
<v Speaker 2>Hell out, friends, there's a woman on the internet charging

0:24:30.647 --> 0:24:34.247
<v Speaker 2>another woman for a playdate. You might have heard about it.

0:24:34.567 --> 0:24:35.847
<v Speaker 2>Here is what happened.

0:24:36.327 --> 0:24:39.647
<v Speaker 5>Can we normalize sending the other family money for playdates?

0:24:40.527 --> 0:24:43.287
<v Speaker 5>So recently, my daughter had a friend of her and

0:24:43.527 --> 0:24:46.167
<v Speaker 5>I asked her mom for money. So after the playdate,

0:24:46.207 --> 0:24:47.727
<v Speaker 5>I text her mom and I said, thanks for letting

0:24:47.767 --> 0:24:50.087
<v Speaker 5>Jamie play today, Please help out with your share of

0:24:50.127 --> 0:24:53.487
<v Speaker 5>the expenses for the playdate, totaling fifteen dollars via vemo.

0:24:53.727 --> 0:24:56.327
<v Speaker 5>Let's do it again. Sometime because I can't keep doing

0:24:56.327 --> 0:24:59.247
<v Speaker 5>these playdates if it's so expensive. And she said expenses,

0:24:59.527 --> 0:25:01.647
<v Speaker 5>and I said, yeah, she used supplies and food while

0:25:01.687 --> 0:25:03.447
<v Speaker 5>she was here. In this way, we can do this

0:25:03.527 --> 0:25:07.087
<v Speaker 5>more often without a monetary obligation on just one party. Right,

0:25:07.527 --> 0:25:10.767
<v Speaker 5>makes sense. No, she didn't say much, but she did

0:25:10.807 --> 0:25:13.327
<v Speaker 5>say what supplies, and of course I wrote them down.

0:25:13.727 --> 0:25:16.527
<v Speaker 5>There was chalk, apple, sauce, fruit, she sat on the couch,

0:25:16.607 --> 0:25:19.287
<v Speaker 5>that's where, and tear. She actually broke a toy. She

0:25:19.327 --> 0:25:21.367
<v Speaker 5>had three juice boxes, she went to the bathroom, she

0:25:21.407 --> 0:25:24.407
<v Speaker 5>had yogurt. Then she actually sent the money and I

0:25:24.447 --> 0:25:26.727
<v Speaker 5>sent her a message thanking her for it. Of course

0:25:26.927 --> 0:25:28.607
<v Speaker 5>she didn't say anything else, but I said, you know,

0:25:28.647 --> 0:25:30.847
<v Speaker 5>this will make it easier for us to do more

0:25:30.847 --> 0:25:33.967
<v Speaker 5>playdates in the future. So what do you guys think now?

0:25:34.127 --> 0:25:38.127
<v Speaker 2>That woman on TikTok is called Shane Nanigan's eighty seven

0:25:38.887 --> 0:25:42.647
<v Speaker 2>and that video got four point one million views and

0:25:42.687 --> 0:25:45.287
<v Speaker 2>a storm of comments and shares, which is not that

0:25:45.367 --> 0:25:49.007
<v Speaker 2>surprising really, because playdate politics are wild, But who knew

0:25:49.567 --> 0:25:52.767
<v Speaker 2>they were that wild? Maya Have you ever heard of

0:25:52.847 --> 0:25:54.487
<v Speaker 2>someone charging for a playdate?

0:25:54.887 --> 0:25:58.167
<v Speaker 4>I haven't, but I've noticed that playdates. My kids are

0:25:58.207 --> 0:26:00.367
<v Speaker 4>too old for them now, but I noticed that between

0:26:00.367 --> 0:26:03.407
<v Speaker 4>my oldest and my youngest having playdates, it seemed to

0:26:03.527 --> 0:26:07.967
<v Speaker 4>change in that suddenly some of the kids their moms

0:26:07.967 --> 0:26:11.127
<v Speaker 4>would send over snacks the play date, like muffins or

0:26:11.407 --> 0:26:15.047
<v Speaker 4>you know, chocolates or whatever, occasionally like a hostess.

0:26:14.807 --> 0:26:18.087
<v Speaker 1>Gift, which I really look I liked.

0:26:17.927 --> 0:26:20.367
<v Speaker 4>Eating this stuff and I appreciated it because I never

0:26:20.367 --> 0:26:22.927
<v Speaker 4>had any food to my house, but I was very

0:26:22.967 --> 0:26:27.527
<v Speaker 4>alarmed at the potential escalation of what was required, because

0:26:27.567 --> 0:26:30.727
<v Speaker 4>to me, a playdate should be about offloading your child

0:26:30.967 --> 0:26:32.807
<v Speaker 4>for a period of time, and then there are things

0:26:32.847 --> 0:26:35.847
<v Speaker 4>that are understood, like you offload them, but then you

0:26:35.887 --> 0:26:37.687
<v Speaker 4>have to have that child back to your place.

0:26:37.967 --> 0:26:39.407
<v Speaker 1>There are politics involved.

0:26:39.447 --> 0:26:41.807
<v Speaker 3>I think recently I've made a rule for myself in

0:26:41.847 --> 0:26:44.327
<v Speaker 3>line with my Kindness word of the year. And when

0:26:44.327 --> 0:26:46.447
<v Speaker 3>I say recently, I mean in the last week that

0:26:46.647 --> 0:26:48.687
<v Speaker 3>I must if I go to someone's house, I have

0:26:48.767 --> 0:26:51.927
<v Speaker 3>to bring something, which sounds really basic, but it's just

0:26:52.087 --> 0:26:55.047
<v Speaker 3>something I haven't really been doing. You know, I'd just

0:26:55.207 --> 0:26:57.767
<v Speaker 3>like a nice dessert or like some food or wine

0:26:57.927 --> 0:26:58.807
<v Speaker 3>or something like that.

0:26:58.887 --> 0:27:01.727
<v Speaker 4>Well, then also, if you're taking someone else's child, somewhere,

0:27:01.767 --> 0:27:03.727
<v Speaker 4>like to a trampoline part or to a movie.

0:27:03.847 --> 0:27:05.767
<v Speaker 1>Yeah, that can be expensive.

0:27:05.447 --> 0:27:05.967
<v Speaker 2>What I would do?

0:27:06.047 --> 0:27:07.647
<v Speaker 3>So why your kidd have money on them?

0:27:07.727 --> 0:27:09.927
<v Speaker 2>Right? Well, it depends how old they are, right. So

0:27:10.207 --> 0:27:12.607
<v Speaker 2>the thing about playdates is when your kids are really little,

0:27:12.607 --> 0:27:14.327
<v Speaker 2>and it sounds like these ones are with the apple

0:27:14.367 --> 0:27:17.327
<v Speaker 2>sauce and the chalk and stuff, it's hard work hosting

0:27:17.447 --> 0:27:19.487
<v Speaker 2>other kids at your house. So it's very much a

0:27:19.527 --> 0:27:22.687
<v Speaker 2>reciprocal agreement. When they get older and the kids can

0:27:22.807 --> 0:27:25.607
<v Speaker 2>entertain themselves more, it actually makes parenting easier to have

0:27:25.647 --> 0:27:28.007
<v Speaker 2>two kids over and they can all play together whatever.

0:27:28.087 --> 0:27:31.527
<v Speaker 2>But in those hard playdate years, I think it's a

0:27:31.607 --> 0:27:33.807
<v Speaker 2>nice gesture to send things and all the rest of it,

0:27:33.847 --> 0:27:36.647
<v Speaker 2>But I can't say I've ever come across it anyway.

0:27:37.047 --> 0:27:40.527
<v Speaker 2>What happened next was our friend Shane Nan as I'm

0:27:40.567 --> 0:27:44.647
<v Speaker 2>going to call her, posted another video, this time explaining

0:27:44.767 --> 0:27:50.047
<v Speaker 2>that the playdate video was a perfect example of rage bait. Now,

0:27:50.247 --> 0:27:53.767
<v Speaker 2>rage bait is when you create content that purposefully in

0:27:53.967 --> 0:27:57.207
<v Speaker 2>rages or shocks people so that they will interact with

0:27:57.287 --> 0:28:00.407
<v Speaker 2>it. It causes people to think something is real when it's not.

0:28:00.927 --> 0:28:04.607
<v Speaker 2>So she made up this story to gain followers, even

0:28:04.687 --> 0:28:07.207
<v Speaker 2>ones who thought she was crazy or annoying. And then

0:28:07.247 --> 0:28:09.967
<v Speaker 2>she actually also did it to make a bit of

0:28:10.007 --> 0:28:13.087
<v Speaker 2>money because she created a payment account for that imaginary

0:28:13.127 --> 0:28:16.407
<v Speaker 2>mom who supposedly gave her money. And some people were

0:28:16.407 --> 0:28:19.327
<v Speaker 2>so incensed by the idea of Shane Nan charging her

0:28:19.607 --> 0:28:23.087
<v Speaker 2>that they sent the imaginary mom money to compensate.

0:28:23.407 --> 0:28:24.367
<v Speaker 1>Isn't that fraudulent?

0:28:24.487 --> 0:28:27.887
<v Speaker 2>Here's Shane Nan explaining how she uses it.

0:28:28.567 --> 0:28:32.407
<v Speaker 5>He that I charged fifteen dollars for the playdate. So

0:28:32.607 --> 0:28:38.127
<v Speaker 5>many people are sending her money. What if? And I'm

0:28:38.127 --> 0:28:40.927
<v Speaker 5>just saying, what if that is a fake account that

0:28:41.047 --> 0:28:44.247
<v Speaker 5>I set up in a different name that goes to.

0:28:44.327 --> 0:28:49.087
<v Speaker 2>My Venmo account. I am dead.

0:28:49.607 --> 0:28:53.047
<v Speaker 5>A lesson in rage bait, A lesson in freaking rage bait. Guys,

0:28:53.287 --> 0:28:54.967
<v Speaker 5>you have to figure out how to make money off

0:28:55.007 --> 0:28:59.207
<v Speaker 5>of it, and this worked Chef's kiss. First of all,

0:28:59.407 --> 0:29:01.207
<v Speaker 5>rage bait is not a joke. A joke is meant

0:29:01.247 --> 0:29:04.167
<v Speaker 5>to make you laugh. Rage bait is more filed under

0:29:04.407 --> 0:29:07.127
<v Speaker 5>fake news, so it's there for engagement and you have

0:29:07.207 --> 0:29:09.247
<v Speaker 5>to make money off of it. Or it's not even

0:29:09.447 --> 0:29:11.687
<v Speaker 5>that she's just stupid and you're there for just the drama.

0:29:11.967 --> 0:29:13.727
<v Speaker 5>I knew I was gonna make money off TikTok, but

0:29:13.847 --> 0:29:17.007
<v Speaker 5>I didn't think that people would be sending money to

0:29:17.127 --> 0:29:22.767
<v Speaker 5>the person Melissa that they think that I charged money

0:29:22.807 --> 0:29:23.727
<v Speaker 5>for her daughter to come over.

0:29:24.327 --> 0:29:27.927
<v Speaker 2>Rage baiting engagement can be as simple as misspelling a word,

0:29:28.727 --> 0:29:32.927
<v Speaker 2>purposefully mispronouncing something which we do all the time, but

0:29:33.127 --> 0:29:35.487
<v Speaker 2>not on purpose. But maybe she was doing it there

0:29:35.487 --> 0:29:37.647
<v Speaker 2>when she kept saying niche and I was like, say niche,

0:29:37.807 --> 0:29:40.567
<v Speaker 2>but maybe she was rage baiting or even doing your

0:29:40.567 --> 0:29:43.407
<v Speaker 2>makeup wrong, all of these things and to get people

0:29:43.447 --> 0:29:46.767
<v Speaker 2>to engage, correct you and then hang around. It's marketing

0:29:47.087 --> 0:29:50.527
<v Speaker 2>and it's a very meta, very organic progression. I guess

0:29:50.527 --> 0:29:54.047
<v Speaker 2>of influencer culture. Is rage baiting fair game? Miya?

0:29:54.127 --> 0:29:56.407
<v Speaker 4>Well, it's clearly then you're click baiting, and it's about

0:29:56.447 --> 0:30:01.527
<v Speaker 4>playing the algorithm, and an algorithm that rewards anger is

0:30:01.567 --> 0:30:04.607
<v Speaker 4>absolutely designed for this. So this is people just being

0:30:04.767 --> 0:30:08.607
<v Speaker 4>opportunistic and for them it's smart business.

0:30:08.647 --> 0:30:11.407
<v Speaker 1>Is it ethical? Is it good for the world? No,

0:30:11.887 --> 0:30:12.807
<v Speaker 1>but it's good for them.

0:30:13.087 --> 0:30:15.087
<v Speaker 4>So you know, the term clickbait, which I think has

0:30:15.127 --> 0:30:19.047
<v Speaker 4>become really misused. Sometimes people use the term clickbait where

0:30:19.047 --> 0:30:21.047
<v Speaker 4>they just mean it was a good headline that made

0:30:21.087 --> 0:30:21.487
<v Speaker 4>you want.

0:30:21.327 --> 0:30:21.927
<v Speaker 1>To click on it.

0:30:22.127 --> 0:30:27.287
<v Speaker 4>What clickbait actually means is deceptive headline that makes you click,

0:30:27.527 --> 0:30:30.207
<v Speaker 4>and that click can be monetized, and actually when you

0:30:30.247 --> 0:30:32.687
<v Speaker 4>get there, it's like, haha, that's not really the truth.

0:30:33.087 --> 0:30:36.087
<v Speaker 4>And it's not just the Internet that does this. Women's magazines,

0:30:36.127 --> 0:30:38.007
<v Speaker 4>gossip magazines used to do this all the time, where

0:30:38.047 --> 0:30:41.047
<v Speaker 4>it would be like Fife boxes baby Joy and it

0:30:41.047 --> 0:30:42.847
<v Speaker 4>would be a picture of her on the cover of

0:30:43.207 --> 0:30:45.007
<v Speaker 4>Woman's Day, and then you'd open it and it would

0:30:45.007 --> 0:30:47.807
<v Speaker 4>be a picture of her walk past a baby in

0:30:47.847 --> 0:30:50.287
<v Speaker 4>the street and she waved at her co host has

0:30:50.327 --> 0:30:53.047
<v Speaker 4>had a baby, yeah, or her sister's pregnant or something yeah.

0:30:53.087 --> 0:30:57.207
<v Speaker 3>And the reason that rage baiting is new ish is

0:30:57.287 --> 0:31:00.967
<v Speaker 3>because the algorithm has changed. So the algorithm used to

0:31:01.127 --> 0:31:04.927
<v Speaker 3>reward likes, like that was how it originally started, but

0:31:05.207 --> 0:31:08.527
<v Speaker 3>now on every platform, the thing that it rewards more

0:31:08.567 --> 0:31:12.887
<v Speaker 3>than any thing is engagement through comments. So it almost

0:31:12.927 --> 0:31:16.167
<v Speaker 3>doesn't matter how many likes you've got. And the thing

0:31:16.207 --> 0:31:18.607
<v Speaker 3>that we'll get people commenting, because it's the strongest human

0:31:18.647 --> 0:31:23.047
<v Speaker 3>emotion is anger. So you rile people up and then

0:31:23.327 --> 0:31:27.527
<v Speaker 3>they all argue, but you one because it's engagement. That's

0:31:27.607 --> 0:31:29.807
<v Speaker 3>one thing, and that woman can do whatever she likes.

0:31:30.087 --> 0:31:33.167
<v Speaker 3>The other thing is the phenomenon of the media picking

0:31:33.207 --> 0:31:36.727
<v Speaker 3>it up. And this is why everyone has lost trust

0:31:36.967 --> 0:31:40.407
<v Speaker 3>in media because what they do is they pick this

0:31:40.567 --> 0:31:44.007
<v Speaker 3>up and then they put it on a TV show.

0:31:44.047 --> 0:31:47.207
<v Speaker 3>I think you should say, well, this is what we've

0:31:47.247 --> 0:31:50.007
<v Speaker 3>done exactly right. We pick it up and we throw

0:31:50.087 --> 0:31:51.887
<v Speaker 3>it in this show. Why do we throw it in

0:31:51.887 --> 0:31:54.847
<v Speaker 3>this show? Because it's content and because it serves as

0:31:54.847 --> 0:31:57.087
<v Speaker 3>the springboard for a conversation we want to have that

0:31:57.127 --> 0:31:59.287
<v Speaker 3>would be totally irrelevant if we didn't have a hook,

0:31:59.567 --> 0:32:01.447
<v Speaker 3>So you often go, oh, that needs a news hook

0:32:01.527 --> 0:32:01.847
<v Speaker 3>or whatever.

0:32:02.447 --> 0:32:04.327
<v Speaker 4>If we do it, well, let's take out loud as

0:32:04.367 --> 0:32:07.087
<v Speaker 4>behind the scenes and say, what was our thought process

0:32:07.087 --> 0:32:09.527
<v Speaker 4>in including this? Was it that we're completely cynical and

0:32:09.567 --> 0:32:12.807
<v Speaker 4>we're just trying to trick people into liss If.

0:32:12.647 --> 0:32:14.967
<v Speaker 2>We had just done that right the way that we thought,

0:32:14.967 --> 0:32:16.727
<v Speaker 2>maybe we were going to do it this morning before

0:32:16.767 --> 0:32:18.567
<v Speaker 2>it became very obviously that was fake. Although to me

0:32:18.687 --> 0:32:21.767
<v Speaker 2>it looked fake immediately. Right is we'd use it as

0:32:21.767 --> 0:32:24.447
<v Speaker 2>the hook for a discussion about playdate politics, and we'd

0:32:24.447 --> 0:32:26.447
<v Speaker 2>be like, look, people are charging for playdates now?

0:32:26.527 --> 0:32:29.167
<v Speaker 4>Yeah, with charging parts not relevant, but the politics is right.

0:32:29.807 --> 0:32:32.287
<v Speaker 2>But what we did instead when it became clear that

0:32:32.327 --> 0:32:34.887
<v Speaker 2>it was rage baiting is instead to bring people behind

0:32:34.927 --> 0:32:37.807
<v Speaker 2>the scenes of that. So that, to me is a

0:32:37.927 --> 0:32:42.327
<v Speaker 2>useful and valid conversation because particularly if you're not hiper literate,

0:32:42.447 --> 0:32:45.327
<v Speaker 2>most people are not hiper literal in social media, right

0:32:45.527 --> 0:32:48.127
<v Speaker 2>and in TikTok very very online, most people are not.

0:32:48.687 --> 0:32:53.007
<v Speaker 2>So this is explaining a phenomena to them that is helpful,

0:32:53.007 --> 0:32:55.247
<v Speaker 2>and to me that is helpful to always be able

0:32:55.287 --> 0:32:57.287
<v Speaker 2>to look at things online and go. Is that rage

0:32:57.367 --> 0:33:00.127
<v Speaker 2>bait is really useful because the reason why rage bait

0:33:00.207 --> 0:33:01.687
<v Speaker 2>is bad for the world, like it's bad for the

0:33:01.727 --> 0:33:03.607
<v Speaker 2>world in big ways, we all know that in terms

0:33:03.647 --> 0:33:06.487
<v Speaker 2>of what it's doing to our democratic systems, but it's

0:33:06.487 --> 0:33:09.087
<v Speaker 2>also bad for the world in small ways because it

0:33:09.327 --> 0:33:12.487
<v Speaker 2>makes you genuinely believe that the world is full of dickheads, right,

0:33:12.927 --> 0:33:15.847
<v Speaker 2>and of course the world has its fair share of dickheads,

0:33:16.047 --> 0:33:18.007
<v Speaker 2>But you watch videos like this and you walk around

0:33:18.047 --> 0:33:20.767
<v Speaker 2>going like, for god's sake, now people are even charging

0:33:20.807 --> 0:33:23.567
<v Speaker 2>for playdates, what's happened to everybody? Da da da da da,

0:33:23.607 --> 0:33:25.847
<v Speaker 2>When an actual fact, the world is full of very

0:33:25.927 --> 0:33:27.767
<v Speaker 2>ordinary people who are just sending their kids in and

0:33:27.887 --> 0:33:29.487
<v Speaker 2>out of people's houses, maybe with an apple.

0:33:29.687 --> 0:33:32.247
<v Speaker 3>It makes people think that everyone's lost their mind, and

0:33:32.327 --> 0:33:35.847
<v Speaker 3>it plays with people emotions because rage is not a

0:33:36.087 --> 0:33:39.567
<v Speaker 3>pleasant emotion and if you're constantly spiking it by being

0:33:39.607 --> 0:33:42.367
<v Speaker 3>on social media, then no wonder we get into a

0:33:42.367 --> 0:33:44.047
<v Speaker 3>car and someone with their shit.

0:33:44.327 --> 0:33:47.047
<v Speaker 4>So I just want to also draw attention to the

0:33:47.167 --> 0:33:52.687
<v Speaker 4>rage bait that some let's call them commentators online public figures.

0:33:53.327 --> 0:33:55.487
<v Speaker 4>They do a different type of rage baiting, which is

0:33:56.007 --> 0:34:00.247
<v Speaker 4>not necessarily making something up like this Shane Lanigan's did,

0:34:00.727 --> 0:34:05.247
<v Speaker 4>but picking fights with other people or putting out deliberately

0:34:05.327 --> 0:34:08.927
<v Speaker 4>in sindiary opinions because they know it will go viral

0:34:08.927 --> 0:34:11.127
<v Speaker 4>and a lot of people will push back and be angry,

0:34:11.167 --> 0:34:13.167
<v Speaker 4>but they'll get attention because we live in an attention

0:34:13.247 --> 0:34:16.847
<v Speaker 4>economy and the best way to milk that attention economy

0:34:17.047 --> 0:34:18.367
<v Speaker 4>is with rage and with anger.

0:34:18.447 --> 0:34:20.887
<v Speaker 3>Well, the filter has changed. It used to be anything news.

0:34:21.127 --> 0:34:24.767
<v Speaker 3>It was about informing people, and I think newsrooms have

0:34:24.807 --> 0:34:27.687
<v Speaker 3>as much to answer for as individuals, which is will

0:34:27.687 --> 0:34:29.887
<v Speaker 3>this get people talking? That's what it's all.

0:34:29.927 --> 0:34:31.967
<v Speaker 4>But it becomes a self fulfilling prophecy because if you're

0:34:32.287 --> 0:34:36.807
<v Speaker 4>an influencer and you say Jesse Stevens is a dumb.

0:34:36.487 --> 0:34:37.807
<v Speaker 1>Blah blah blah blah.

0:34:38.047 --> 0:34:40.247
<v Speaker 4>Then suddenly, oh, that's a story.

0:34:40.287 --> 0:34:41.247
<v Speaker 3>You know, drag them in.

0:34:41.327 --> 0:34:44.607
<v Speaker 4>Yeah, an engagement, a story for Daily Mail picks it up,

0:34:44.607 --> 0:34:47.487
<v Speaker 4>and it's like this influencer and these two women are

0:34:47.487 --> 0:34:49.647
<v Speaker 4>in the fight, and it's like I would like to

0:34:49.687 --> 0:34:51.727
<v Speaker 4>be taken out of this narrative, like you are just

0:34:52.287 --> 0:34:55.367
<v Speaker 4>trying to use me to build your own profile and

0:34:55.407 --> 0:34:56.127
<v Speaker 4>your own following.

0:34:56.407 --> 0:34:59.247
<v Speaker 3>I know this isn't a visual medium, but throughout the

0:34:59.287 --> 0:35:02.327
<v Speaker 3>recording of this podcast, Maya's buttons have been coming undone,

0:35:02.407 --> 0:35:07.967
<v Speaker 3>and now her at her brand, your left breast is out,

0:35:08.727 --> 0:35:10.767
<v Speaker 3>and I think we do have cameras, so I would

0:35:10.807 --> 0:35:11.007
<v Speaker 3>like that.

0:35:11.487 --> 0:35:15.047
<v Speaker 2>I was just thinking, like me, it's very sexy today

0:35:15.167 --> 0:35:16.607
<v Speaker 2>because I'm trying to get some attention.

0:35:17.567 --> 0:35:21.207
<v Speaker 4>I'm becoming invisible, and I know that sexualizing myself during

0:35:21.207 --> 0:35:22.527
<v Speaker 4>a podcast.

0:35:22.407 --> 0:35:23.167
<v Speaker 1>Is the only way.

0:35:23.287 --> 0:35:23.607
<v Speaker 5>Really.

0:35:23.727 --> 0:35:26.647
<v Speaker 2>You know one thing about rage bait that I did

0:35:26.647 --> 0:35:28.767
<v Speaker 2>not know until today, and so I'm this is the

0:35:28.807 --> 0:35:33.887
<v Speaker 2>public service. Friends. Sometimes brands use it deliberately, where so

0:35:34.167 --> 0:35:36.727
<v Speaker 2>say there was a famous lip gloss, for example, and

0:35:36.767 --> 0:35:40.287
<v Speaker 2>a whole lot of influencers used it incorrectly and like

0:35:40.487 --> 0:35:43.327
<v Speaker 2>broke the lid of it and like basically made a

0:35:43.367 --> 0:35:46.407
<v Speaker 2>mess with this lip gloss. It was a deliberate strategy

0:35:46.927 --> 0:35:49.447
<v Speaker 2>for engagement where a whole lot of people would then

0:35:49.727 --> 0:35:52.447
<v Speaker 2>want to talk about that. It spreads the word about

0:35:52.487 --> 0:35:55.327
<v Speaker 2>the lip gloss, and it was a deliberate strategy to

0:35:56.087 --> 0:35:59.047
<v Speaker 2>raise the profile of a product. So that's interesting too,

0:35:59.167 --> 0:36:01.367
<v Speaker 2>Right is to think that when you see people scrowing

0:36:01.367 --> 0:36:04.607
<v Speaker 2>things up on the Internet that seem really obvious, it

0:36:04.687 --> 0:36:05.207
<v Speaker 2>might not be.

0:36:05.247 --> 0:36:07.647
<v Speaker 1>Right unless it's us, in which case.

0:36:07.567 --> 0:36:09.767
<v Speaker 2>We always just screw things up. If you're worried about

0:36:09.807 --> 0:36:12.607
<v Speaker 2>the way that Mia says premier, that is not ritebaiting.

0:36:12.647 --> 0:36:14.087
<v Speaker 2>That's just the way she is.

0:36:16.087 --> 0:36:18.927
<v Speaker 4>Every Tuesday and Thursday we drop new segments if Mama

0:36:18.967 --> 0:36:21.607
<v Speaker 4>May are out Loud just for Mamma May As subscribers

0:36:21.927 --> 0:36:23.607
<v Speaker 4>follow the link in the show notes to get your

0:36:23.687 --> 0:36:26.207
<v Speaker 4>daily dose of out Loud and a big thank you

0:36:26.247 --> 0:36:28.287
<v Speaker 4>to everyone who is already subscribed.

0:36:36.127 --> 0:36:39.327
<v Speaker 6>Oftentimes, I will do everything that the real bridesmat will do.

0:36:39.407 --> 0:36:41.727
<v Speaker 6>So we'll have our initial phone calls where we'll get

0:36:41.767 --> 0:36:44.367
<v Speaker 6>to know each other. I'll go on the brill Shower,

0:36:44.407 --> 0:36:47.567
<v Speaker 6>the bachelorette party. I'll help with the rehearsal dinner. I'll

0:36:47.567 --> 0:36:49.727
<v Speaker 6>show up for that, I'll walk down the aisle at

0:36:49.767 --> 0:36:52.487
<v Speaker 6>the wedding, I'll give this speech. So really, all of

0:36:52.527 --> 0:36:55.247
<v Speaker 6>those main points that a friend would do, or a

0:36:55.287 --> 0:36:57.247
<v Speaker 6>brides meeat would do, I do exactly that.

0:36:57.527 --> 0:37:00.247
<v Speaker 4>This week on No Filter, I interviewed a professional bridesmaid.

0:37:00.327 --> 0:37:03.487
<v Speaker 4>And by professional, I don't mean in the colloquial sense

0:37:03.527 --> 0:37:05.607
<v Speaker 4>that she's done it a lot, or that she's really

0:37:05.647 --> 0:37:08.407
<v Speaker 4>good at it, although she is and she has. I

0:37:08.487 --> 0:37:10.967
<v Speaker 4>mean it's her business and she gets paid to be

0:37:11.127 --> 0:37:15.567
<v Speaker 4>a bridesmaid. Her name is Jen Glance. She's the founder

0:37:15.767 --> 0:37:19.807
<v Speaker 4>of a business called Bridesmaid for Hire, and she's been

0:37:19.847 --> 0:37:23.287
<v Speaker 4>a bridesmaid over one hundred and twenty five times. It

0:37:23.327 --> 0:37:26.207
<v Speaker 4>all began in her twenties. You know, your phase of

0:37:26.207 --> 0:37:28.047
<v Speaker 4>your life. I don't know if it happened to you guys.

0:37:28.047 --> 0:37:30.447
<v Speaker 4>I only got asked twice. Maybe because I'm a terrible bridesmaid.

0:37:30.487 --> 0:37:32.567
<v Speaker 4>I didn't get asked any more times. But you go

0:37:32.647 --> 0:37:33.967
<v Speaker 4>through a phase where a lot of your friends are

0:37:33.967 --> 0:37:35.927
<v Speaker 4>getting married and you might be a bridesmaid a lot

0:37:35.967 --> 0:37:36.407
<v Speaker 4>of times.

0:37:36.447 --> 0:37:38.767
<v Speaker 1>And she started thinking.

0:37:38.527 --> 0:37:41.047
<v Speaker 4>This is a lot of work. I am good at it,

0:37:41.087 --> 0:37:42.807
<v Speaker 4>but it is a lot of work. And so she

0:37:42.887 --> 0:37:46.487
<v Speaker 4>put an ad on Craigslist saying that she was for hire,

0:37:47.007 --> 0:37:48.487
<v Speaker 4>and she got inundated.

0:37:48.967 --> 0:37:51.567
<v Speaker 1>So have a listen. Here's a little bit of our interview.

0:37:51.687 --> 0:37:53.687
<v Speaker 6>You know, some people reach out and they say, I

0:37:53.727 --> 0:37:55.207
<v Speaker 6>want to hire you, but I want to make sure

0:37:55.207 --> 0:37:57.847
<v Speaker 6>that nobody ever finds out. And I respect that. You know,

0:37:57.927 --> 0:38:00.607
<v Speaker 6>they want this as a service that is completely undercover,

0:38:01.007 --> 0:38:03.527
<v Speaker 6>and in most instances that's how it works. I'll have

0:38:03.567 --> 0:38:05.847
<v Speaker 6>a fake name, a fake backstory for how I know

0:38:05.967 --> 0:38:08.887
<v Speaker 6>the person, and I will just pretend to be part

0:38:08.927 --> 0:38:11.367
<v Speaker 6>of their life from some area of their life, whether

0:38:11.407 --> 0:38:15.287
<v Speaker 6>it's yoga class, or grade school or study abroad. I

0:38:15.327 --> 0:38:18.327
<v Speaker 6>will just blend into their life. And sometimes they don't

0:38:18.327 --> 0:38:20.927
<v Speaker 6>even tell the person that they're marrying that they hired me.

0:38:21.167 --> 0:38:21.927
<v Speaker 1>Hollywood, did you.

0:38:21.847 --> 0:38:24.407
<v Speaker 2>Think I loved this interview? I knew I wanted to

0:38:24.407 --> 0:38:27.767
<v Speaker 2>listen to it immediately, But while I was listening to it,

0:38:27.967 --> 0:38:30.487
<v Speaker 2>I had two very different opinions about it, which is

0:38:30.527 --> 0:38:32.287
<v Speaker 2>why I really wanted to talk about it on the show.

0:38:32.967 --> 0:38:35.967
<v Speaker 2>First of all, Jen says that one of the reasons

0:38:36.007 --> 0:38:38.727
<v Speaker 2>why her service is needed and has done quite well.

0:38:39.407 --> 0:38:41.687
<v Speaker 2>Is that a lot of women do not have the

0:38:41.807 --> 0:38:44.767
<v Speaker 2>kind of friends or family that you could ask to

0:38:44.807 --> 0:38:47.367
<v Speaker 2>be a bridesmaid. And I think when you hear the

0:38:47.527 --> 0:38:50.767
<v Speaker 2>surface of that, it feels like something really sad, and

0:38:50.887 --> 0:38:55.047
<v Speaker 2>it speaks to like perhaps loneliness and disconnection and social isolation.

0:38:55.407 --> 0:38:57.607
<v Speaker 2>And I was like, yeah, that's sad. And then I

0:38:57.687 --> 0:39:01.167
<v Speaker 2>thought about it a bit more and I thought, oh,

0:39:01.607 --> 0:39:04.407
<v Speaker 2>is it that, like a lot of things, we've elevated

0:39:04.447 --> 0:39:09.207
<v Speaker 2>the status of these kind of jobs, like bridesmaid has become.

0:39:09.527 --> 0:39:11.407
<v Speaker 2>Rather than just being your mate turning up and wearing

0:39:11.407 --> 0:39:13.487
<v Speaker 2>a dress and standing next to you, we now expect

0:39:13.647 --> 0:39:15.127
<v Speaker 2>and you go into this a lot on the show

0:39:15.807 --> 0:39:19.247
<v Speaker 2>Kitchen Tees, engagement parties, hens nights, Da da da da da,

0:39:19.247 --> 0:39:22.327
<v Speaker 2>like basically dedicating your life to this person for six months.

0:39:22.727 --> 0:39:24.807
<v Speaker 2>And I know that's a stereotype and not everybody does it,

0:39:24.847 --> 0:39:27.247
<v Speaker 2>but we've made the job much harder than it used

0:39:27.287 --> 0:39:29.767
<v Speaker 2>to be. Add on top of that, the fact that

0:39:29.967 --> 0:39:33.567
<v Speaker 2>women's work in inverted commas, whether it's organizing the office

0:39:33.927 --> 0:39:37.287
<v Speaker 2>birthday parties and leaving cupcakes or you know, all the

0:39:37.327 --> 0:39:39.927
<v Speaker 2>volunteer things that women do at schools and all of

0:39:39.967 --> 0:39:43.887
<v Speaker 2>those kind of things has always been women's work, and

0:39:44.007 --> 0:39:47.207
<v Speaker 2>maybe once that was literally women's work, at least in

0:39:47.247 --> 0:39:49.567
<v Speaker 2>some quarters. They weren't doing paid work, so that was

0:39:49.607 --> 0:39:52.007
<v Speaker 2>literally the things that filled their day. And I don't

0:39:52.007 --> 0:39:54.607
<v Speaker 2>think that world ever really existed, but certainly it doesn't anymore.

0:39:54.647 --> 0:39:57.687
<v Speaker 2>So women are doing paid work and all the unpaid work,

0:39:57.887 --> 0:39:59.927
<v Speaker 2>and you hear people all the time saying pay women

0:39:59.927 --> 0:40:02.687
<v Speaker 2>for their labor, and so I was like, maybe this

0:40:03.047 --> 0:40:06.167
<v Speaker 2>is just a very good example of paying women for

0:40:06.207 --> 0:40:10.127
<v Speaker 2>their labor rather than expecting people to do it for free.

0:40:10.447 --> 0:40:14.327
<v Speaker 3>Or is this a symptom of a capitalist structure where

0:40:14.327 --> 0:40:19.607
<v Speaker 3>we have started to commodify any exchange of service, any

0:40:19.647 --> 0:40:23.007
<v Speaker 3>exchange of service, it's like, oh, I'm going to charge

0:40:23.007 --> 0:40:25.327
<v Speaker 3>you for that, which is what the playdate thing was

0:40:25.327 --> 0:40:26.087
<v Speaker 3>all about as well.

0:40:26.207 --> 0:40:29.407
<v Speaker 4>But this is real, to be clear, It is not pretend.

0:40:29.607 --> 0:40:33.527
<v Speaker 4>It's not rage bait. This is an actual business. We

0:40:33.647 --> 0:40:34.207
<v Speaker 4>established this.

0:40:36.047 --> 0:40:37.967
<v Speaker 3>I had to go really deep on the website to

0:40:38.087 --> 0:40:40.927
<v Speaker 3>understand what was being promised and what the service was

0:40:40.967 --> 0:40:44.207
<v Speaker 3>because it's not just turning up in address. It is

0:40:44.807 --> 0:40:48.127
<v Speaker 3>phone calls, you know, being someone to talk to, and

0:40:48.167 --> 0:40:51.207
<v Speaker 3>like it's a lot of emotional support a lot of emotional.

0:40:50.927 --> 0:40:53.647
<v Speaker 1>It's not a wedding planner. That's different. No, it's not

0:40:53.807 --> 0:40:55.687
<v Speaker 1>actually about the wedding, it's about the bride.

0:40:55.847 --> 0:40:57.607
<v Speaker 3>At first, I was like, wait, why aren't you just

0:40:57.647 --> 0:41:00.007
<v Speaker 3>paying a wedding planner. If you can afford this, just

0:41:00.167 --> 0:41:03.767
<v Speaker 3>pay a wedding planner to organize it. And also, if

0:41:03.807 --> 0:41:06.967
<v Speaker 3>when you are someone to be your bride'smaid with that

0:41:07.167 --> 0:41:11.407
<v Speaker 3>is coming a list of keeper form, it's indicators and expectations,

0:41:11.927 --> 0:41:15.007
<v Speaker 3>then there's something very wrong with that arrangement and that's

0:41:15.087 --> 0:41:18.207
<v Speaker 3>not fair. We shouldn't be doing that to each other.

0:41:18.927 --> 0:41:23.287
<v Speaker 3>But looking at what she was promising, I was also like, well,

0:41:23.327 --> 0:41:26.567
<v Speaker 3>these are also just features of friendship.

0:41:26.287 --> 0:41:30.007
<v Speaker 4>Right, Like, well, I think Hole nailed it in that

0:41:30.567 --> 0:41:33.167
<v Speaker 4>they used to be when being a bride'smaid was just

0:41:33.247 --> 0:41:36.887
<v Speaker 4>kind of hold my handbag while I'm walking down the eye.

0:41:37.007 --> 0:41:40.367
<v Speaker 3>Should a bridesmaid be any different to a groomsman? I

0:41:40.447 --> 0:41:42.287
<v Speaker 3>understand that it has been because.

0:41:42.247 --> 0:41:44.847
<v Speaker 4>Brides are very different to grooms and have a lot

0:41:44.887 --> 0:41:46.687
<v Speaker 4>more needs. Have you ever met a bride?

0:41:46.967 --> 0:41:50.247
<v Speaker 3>Well, I was a bride and I had bridesmaids, and

0:41:50.727 --> 0:41:53.407
<v Speaker 3>they do well, this is the thing I didn't expect

0:41:53.687 --> 0:41:56.727
<v Speaker 3>a single thing from them if I'm having a wedding,

0:41:57.567 --> 0:42:00.167
<v Speaker 3>I don't think it's on them. They work full time.

0:42:00.247 --> 0:42:02.367
<v Speaker 3>One of them has a baby like I didn't expect.

0:42:02.687 --> 0:42:05.927
<v Speaker 4>See, I've been a bridesmaid, and I know that I

0:42:06.047 --> 0:42:08.767
<v Speaker 4>let down the brides. I wasn't was I matro, I

0:42:08.767 --> 0:42:10.407
<v Speaker 4>don't know what I was. And this was a long

0:42:10.447 --> 0:42:13.487
<v Speaker 4>time ago before things got out of control with bridesmaids.

0:42:13.927 --> 0:42:17.727
<v Speaker 4>But I think now it's that you're very much responsible

0:42:18.607 --> 0:42:22.727
<v Speaker 4>for making it her day of days emotionally. I don't

0:42:22.767 --> 0:42:25.367
<v Speaker 4>mean again like the flowers and the catering, it's not

0:42:25.447 --> 0:42:29.807
<v Speaker 4>your job, but helping a bride navigate the emotions of

0:42:29.847 --> 0:42:33.527
<v Speaker 4>a wedding day is a lot of work. I don't

0:42:33.567 --> 0:42:35.887
<v Speaker 4>just mean the be there when she called, but if

0:42:35.927 --> 0:42:38.207
<v Speaker 4>it's like come to all my fittings and do this

0:42:38.287 --> 0:42:40.167
<v Speaker 4>and do that, and I need you to organize this,

0:42:41.007 --> 0:42:43.247
<v Speaker 4>it is a huge amount of work. And if you'd

0:42:43.247 --> 0:42:45.367
<v Speaker 4>have been a bride'smaid, and I know you have been

0:42:45.407 --> 0:42:49.287
<v Speaker 4>a couple of times for brides who perhaps had demanded

0:42:49.327 --> 0:42:52.767
<v Speaker 4>more of you than you were capable of giving. Isn't

0:42:52.807 --> 0:42:55.447
<v Speaker 4>it just better for everybody to acknowledge their either their

0:42:55.447 --> 0:42:58.407
<v Speaker 4>limitations as a bridesmaid or their needs as a bride

0:42:58.527 --> 0:43:01.407
<v Speaker 4>and commodify it and it's just an expense, just like

0:43:01.447 --> 0:43:02.527
<v Speaker 4>everything else in a wedding.

0:43:02.767 --> 0:43:05.967
<v Speaker 2>I think you're absolutely right, Jesse, if you've got reasonable expectations,

0:43:06.007 --> 0:43:08.567
<v Speaker 2>as you did. But because maybe I'm sure that Instagram

0:43:08.567 --> 0:43:10.287
<v Speaker 2>and everything has a very large part to play in this.

0:43:10.927 --> 0:43:13.367
<v Speaker 2>If you are expected to give up large portions of

0:43:13.407 --> 0:43:17.127
<v Speaker 2>your life and time to basically become somebody's sort of

0:43:17.687 --> 0:43:21.927
<v Speaker 2>de facto fixer for months and months and months, that

0:43:22.127 --> 0:43:22.727
<v Speaker 2>is work.

0:43:22.927 --> 0:43:26.287
<v Speaker 3>That's a paid position. Absolutely. I don't think it's one

0:43:26.287 --> 0:43:28.967
<v Speaker 3>of bride'smaid and I think if you are, is it

0:43:29.207 --> 0:43:33.167
<v Speaker 3>decepting people? Like if there's deception at your wedding, that's

0:43:33.207 --> 0:43:35.647
<v Speaker 3>a bit unusual. Like if you're paying someone, you can

0:43:35.687 --> 0:43:38.047
<v Speaker 3>also just have them as your assistant or whatever and

0:43:38.087 --> 0:43:39.887
<v Speaker 3>they don't have to be in the bridal party pretending

0:43:39.927 --> 0:43:42.047
<v Speaker 3>that you do. Yogashi get such.

0:43:41.847 --> 0:43:43.647
<v Speaker 4>An interesting point because I was going to say that,

0:43:43.847 --> 0:43:46.967
<v Speaker 4>as Whole pointed out, Instagram and everything has just changed.

0:43:47.007 --> 0:43:50.127
<v Speaker 4>I mean, like boomers wouldn't have had wedding planners, right

0:43:50.207 --> 0:43:53.447
<v Speaker 4>unless you are super super rich. That's a relatively new think.

0:43:53.527 --> 0:43:56.127
<v Speaker 4>Gene's the first generation that have and not everyone has

0:43:56.167 --> 0:43:58.127
<v Speaker 4>a wedding planner. You just used to organize it yourself.

0:43:58.287 --> 0:44:00.807
<v Speaker 4>So the idea of paying someone to organize your wedding

0:44:01.207 --> 0:44:04.327
<v Speaker 4>in the same way that paying someone to walk your dog, like,

0:44:04.527 --> 0:44:06.687
<v Speaker 4>we have commodified a whole lot of shit.

0:44:06.487 --> 0:44:08.327
<v Speaker 1>That we used to do. It's the outsource culture.

0:44:08.927 --> 0:44:11.087
<v Speaker 4>But I think that you made a great point, Jesse

0:44:11.367 --> 0:44:14.087
<v Speaker 4>in the part about the deception, and it goes back

0:44:14.127 --> 0:44:17.247
<v Speaker 4>to what you say whole about it being lonely, because

0:44:17.287 --> 0:44:21.247
<v Speaker 4>it's not just that you need the emotional support, but

0:44:21.407 --> 0:44:25.607
<v Speaker 4>that you need the kind of friend that can just

0:44:25.647 --> 0:44:28.647
<v Speaker 4>be completely selfless. So it's about your expectations of your

0:44:28.767 --> 0:44:32.127
<v Speaker 4>friends as well as what you practically need from a bridesmaid.

0:44:32.167 --> 0:44:36.367
<v Speaker 3>And I've seen this online even like money being exchanged

0:44:36.807 --> 0:44:39.207
<v Speaker 3>and someone's offering to basically have a conversation with you

0:44:39.447 --> 0:44:41.687
<v Speaker 3>or go for a walk with you, and that stuff

0:44:41.727 --> 0:44:47.087
<v Speaker 3>makes me feel sad. I understand, I understand people's loneliness

0:44:47.087 --> 0:44:50.327
<v Speaker 3>and they don't know where to start, but I just

0:44:50.407 --> 0:44:53.727
<v Speaker 3>kept looking at it going you don't need a bridesmaid.

0:44:54.167 --> 0:44:56.927
<v Speaker 3>You could have one less bridesmaid. In fact, you don't

0:44:56.927 --> 0:44:57.567
<v Speaker 3>need a wedding.

0:44:57.927 --> 0:44:59.687
<v Speaker 1>But you're right, But it's about.

0:44:59.407 --> 0:45:03.247
<v Speaker 4>That artifice that I've got someone who loves me so

0:45:03.407 --> 0:45:05.847
<v Speaker 4>much that they will do this for free. Yeah, it's

0:45:05.887 --> 0:45:08.367
<v Speaker 4>the hiding part. It's the hiding part.

0:45:08.287 --> 0:45:10.767
<v Speaker 3>And that's a flex that's right, right.

0:45:10.727 --> 0:45:13.367
<v Speaker 2>But also, I mean, you're right, of course that it

0:45:13.487 --> 0:45:16.567
<v Speaker 2>is sad to have to ask for that, but also

0:45:16.727 --> 0:45:18.967
<v Speaker 2>you know, and we're probably guilty of this. I am

0:45:19.367 --> 0:45:21.487
<v Speaker 2>amazed at the amount of negative And I'm not a

0:45:21.487 --> 0:45:23.527
<v Speaker 2>wedding person, as you know, I'm not married and whatever,

0:45:23.847 --> 0:45:26.207
<v Speaker 2>but I'm amazed at the amount of bitching everybody does

0:45:26.247 --> 0:45:27.407
<v Speaker 2>about weddings constantly.

0:45:27.527 --> 0:45:27.687
<v Speaker 6>Right.

0:45:27.727 --> 0:45:29.607
<v Speaker 2>There are whole Facebook groups on this. I didn't like

0:45:29.647 --> 0:45:31.087
<v Speaker 2>the food, and they asked me to do too much

0:45:31.087 --> 0:45:32.407
<v Speaker 2>and I had to travel and I had to pay,

0:45:32.647 --> 0:45:36.207
<v Speaker 2>and like now, I would feel almost if I was

0:45:36.207 --> 0:45:38.207
<v Speaker 2>in this position being a bride, like I don't want

0:45:38.207 --> 0:45:39.847
<v Speaker 2>to ask my friend because she's going to think I'm

0:45:39.847 --> 0:45:41.287
<v Speaker 2>going to turn her into a slave, and I'm not

0:45:41.327 --> 0:45:43.167
<v Speaker 2>going to turn her into a slave. And you will.

0:45:43.447 --> 0:45:44.167
<v Speaker 1>And that's the thing.

0:45:44.327 --> 0:45:48.727
<v Speaker 4>Brides have a very particular view generally until they become brides,

0:45:49.607 --> 0:45:52.927
<v Speaker 4>you change. So I think that brides still think that

0:45:53.047 --> 0:45:55.847
<v Speaker 4>asking someone to be your bride'smaid is a huge honor,

0:45:56.567 --> 0:45:57.047
<v Speaker 4>and I think.

0:45:56.927 --> 0:45:59.247
<v Speaker 3>It's honored when I've been asked to be a bridesmade it.

0:45:59.247 --> 0:46:01.407
<v Speaker 3>It was an honor, and I don't think that we

0:46:01.407 --> 0:46:05.247
<v Speaker 3>should normalize. I was honored to normalize this thing. I

0:46:06.327 --> 0:46:09.887
<v Speaker 3>understand people saying talking about the money, but I also

0:46:09.967 --> 0:46:13.847
<v Speaker 3>think this is just about the erosion of friendship and

0:46:13.927 --> 0:46:17.247
<v Speaker 3>again how everything kind of comes back to money. Like

0:46:17.287 --> 0:46:19.807
<v Speaker 3>I do kind of get it. I get saying I've

0:46:19.807 --> 0:46:21.407
<v Speaker 3>been asked to be a bridesmaid and I have to

0:46:21.487 --> 0:46:23.247
<v Speaker 3>organize his hands and it's going to cost me this much,

0:46:23.247 --> 0:46:26.167
<v Speaker 3>and da da da da da, Like if they're your mate,

0:46:26.207 --> 0:46:27.607
<v Speaker 3>can you not talk about that?

0:46:27.807 --> 0:46:31.447
<v Speaker 4>But I just think maybe that hiring a bridesmaid to

0:46:31.567 --> 0:46:34.327
<v Speaker 4>do all the actual work that's involved is actually a

0:46:34.367 --> 0:46:37.407
<v Speaker 4>really generous gift to your friends because then they can

0:46:37.487 --> 0:46:39.567
<v Speaker 4>just enjoy being bridesmaids because they don't have to do

0:46:39.607 --> 0:46:41.327
<v Speaker 4>any of the work, you know what I mean.

0:46:41.727 --> 0:46:43.727
<v Speaker 3>Yeah, I don't think that it's a job. I don't

0:46:43.727 --> 0:46:46.567
<v Speaker 3>think it's a role. I think bridesmaids show up on

0:46:46.607 --> 0:46:49.167
<v Speaker 3>the date. You need to get address and some shoes

0:46:49.207 --> 0:46:51.167
<v Speaker 3>and walk down an aisle or not.

0:46:51.647 --> 0:46:53.647
<v Speaker 4>I'll put a link in the show notes to that

0:46:53.767 --> 0:46:54.927
<v Speaker 4>episode of No Filter.

0:46:55.287 --> 0:46:56.207
<v Speaker 1>How A listen to Jen.

0:46:56.327 --> 0:46:58.607
<v Speaker 4>She has some funny stories about times that she's been

0:46:58.687 --> 0:47:00.647
<v Speaker 4>fired and times that she's had to.

0:47:00.607 --> 0:47:03.767
<v Speaker 1>Fire brides Mia. Do you have any superstitions?

0:47:03.807 --> 0:47:05.407
<v Speaker 3>You do have superstitions because you.

0:47:05.487 --> 0:47:06.007
<v Speaker 2>Like touching me.

0:47:07.007 --> 0:47:07.247
<v Speaker 1>Yeah.

0:47:07.527 --> 0:47:09.967
<v Speaker 4>I had to actually wean myself off touch would I've

0:47:10.007 --> 0:47:12.567
<v Speaker 4>got a little bit unhealthy about touching wood in that

0:47:12.607 --> 0:47:15.447
<v Speaker 4>I had to travel with a stick for a while

0:47:15.527 --> 0:47:17.727
<v Speaker 4>in my car, in my pocket. Everywhere I went, I

0:47:17.767 --> 0:47:21.207
<v Speaker 4>had to have a stick. I had to sometimes if

0:47:21.247 --> 0:47:23.167
<v Speaker 4>I was thinking something, I'd have to stop the car

0:47:23.447 --> 0:47:25.247
<v Speaker 4>and find some wood if I didn't have a stick

0:47:25.287 --> 0:47:25.687
<v Speaker 4>in the car.

0:47:25.967 --> 0:47:29.487
<v Speaker 3>Okay, because we talked on yesterday's subscriber episode Holly and

0:47:29.527 --> 0:47:34.367
<v Speaker 3>I and m Vernham about superstitions. We were talking about

0:47:34.447 --> 0:47:37.887
<v Speaker 3>Olympic athletes and some of the more unusual superstitions they have.

0:47:38.047 --> 0:47:40.687
<v Speaker 3>Sarna Williams famously has some the things.

0:47:40.527 --> 0:47:43.007
<v Speaker 1>You see them do before they yeah compete.

0:47:42.647 --> 0:47:45.407
<v Speaker 3>Yeah, exactly, And we talked about kind of the definition

0:47:45.447 --> 0:47:48.527
<v Speaker 3>of a superstition if we have any, if we think

0:47:48.607 --> 0:47:52.367
<v Speaker 3>they actually do work. It was such an interesting episode.

0:47:52.447 --> 0:47:54.207
<v Speaker 3>A link to that will be in the show notes.

0:47:54.767 --> 0:47:56.727
<v Speaker 2>Massive Thank you to all of you out louders for

0:47:56.767 --> 0:47:59.087
<v Speaker 2>being with us on this Wednesday, and of course to

0:47:59.127 --> 0:48:01.207
<v Speaker 2>our fabulous team for putting it together. We're going to

0:48:01.207 --> 0:48:02.807
<v Speaker 2>be back in your ears tomorrow.

0:48:03.007 --> 0:48:04.167
<v Speaker 3>Bye, goodbye.

0:48:04.967 --> 0:48:07.847
<v Speaker 2>Shout out to any Mama Maya subscribers listening. If you

0:48:08.007 --> 0:48:10.847
<v Speaker 2>love the show and you want to support us, subscribing

0:48:10.887 --> 0:48:13.327
<v Speaker 2>to Mamma Mia is the very best way to do it.

0:48:13.487 --> 0:48:15.367
<v Speaker 2>There's a link in the episode description.