WEBVTT - When The 'Red Flag' Isn't About Them, It's About You

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<v Speaker 1>You're listening to a Mother and me a podcast. Mama

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<v Speaker 1>Mea acknowledges the traditional owners of land and waters that

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<v Speaker 1>this podcast is recorded on. Hey there, Before we start

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<v Speaker 1>today's episode, I just want to say that you are

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<v Speaker 1>going to be hearing from some wonderful Muma Mea voices

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<v Speaker 1>over the next few weeks as I work on another project.

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<v Speaker 1>Hollywayin wright, Claire Stevens a Nama Brown, who is the

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<v Speaker 1>executive producer of this show, are all going to be

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<v Speaker 1>sitting in my chair for a few weeks and doing

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<v Speaker 1>the same wonderful interviews that you know and love from

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<v Speaker 1>No Filter. There are some great conversations coming your way

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<v Speaker 1>about red and green flags in relationships, sex and porn, addiction,

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<v Speaker 1>escaping from a religious cult, narcissism, sobriety, and more. You'll

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<v Speaker 1>be hearing from me soon.

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<v Speaker 2>Enjoy when we run away, when we see the first

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<v Speaker 2>bread flag. It's not only that we just don't always

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<v Speaker 2>make the best decisions. We actually lose our ability to

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<v Speaker 2>be able to deal with difficult situations in our lives.

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<v Speaker 3>Our brain is like a muscle. You need to train it.

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<v Speaker 2>That's why you know, it's like a social skill that

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<v Speaker 2>you need to develop, and yes, you have to face

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<v Speaker 2>challenging situations your in life to become more resilient.

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<v Speaker 4>From mommea you're listening to no filter. I'm Claire Stevens,

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<v Speaker 4>and a not so fun fact about me is that

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<v Speaker 4>sometimes I can be a dirty, dirty gossip. I like

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<v Speaker 4>to think that I don't engage in a mean form

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<v Speaker 4>of gossip.

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<v Speaker 5>I'm more just like to think.

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<v Speaker 4>That I'm fascinated by people and their motivations, and really

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<v Speaker 4>I'm engaging in quite high level behavioral analysis. But I

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<v Speaker 4>probably have gossiped in a toxic way before, and who.

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<v Speaker 5>Amongst us as not?

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<v Speaker 4>And if I'm being really honest and just totally being

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<v Speaker 4>forthcoming about all the flaws in my character. I also

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<v Speaker 4>worry that I sometimes have a tendency to be a

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<v Speaker 4>bit of a selfish friend. I'm always forgetting things like birthdays,

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<v Speaker 4>and I'm terrible at gift giving. I sometimes think there

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<v Speaker 4>can be what my guest today refers to as an

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<v Speaker 4>imbalance of reciprocity in my friendships. I often feel like

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<v Speaker 4>I'm the one who owes someone something, So are these

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<v Speaker 4>red flags about me? If someone met me and noticed

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<v Speaker 4>these things, should they just run for the hills, because

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<v Speaker 4>these are things that if you were on TikTok or

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<v Speaker 4>Instagram and you saw a video about red flags, they

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<v Speaker 4>might come up.

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<v Speaker 5>Am I just a walking, talking red flag.

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<v Speaker 4>Well, according to doctor Ali Fenwick, a very engaging behavioral

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<v Speaker 4>scientist who has written a book called Red Flags, Green Flags,

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<v Speaker 4>Modern Psychology for everyday drama, it's not that simple because

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<v Speaker 4>in doctor Fenwick's framework, the red or green flags we

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<v Speaker 4>see in someone else might actually say more about us

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<v Speaker 4>than them. Like most people, I first came across the

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<v Speaker 4>concept of red flags in the context of romantic relationships

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<v Speaker 4>and dating. So red, green, and even beige flags are everywhere,

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<v Speaker 4>and we tend to use them as shortcuts to make

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<v Speaker 4>judgments about people and to decide to just totally abandon

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<v Speaker 4>mission when you're meeting someone if they say something or

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<v Speaker 4>indicate some sort of behavior that just doesn't align with

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<v Speaker 4>what we think a good person does. We do get

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<v Speaker 4>into flags in romantic relationships, but doctor Fenwick applies his

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<v Speaker 4>work to all our relationships, including our relationships with our

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<v Speaker 4>parents and siblings, our workplace, and more.

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<v Speaker 5>So let's jump in.

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<v Speaker 4>I started by asking doctor Fenwick what a behavioral scientist

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<v Speaker 4>actually is.

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<v Speaker 2>Yes, a behavioral scientist basically studies the behavior and thinking

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<v Speaker 2>and nature of human beings, either individually or within groups.

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<v Speaker 2>And of course, as a behavioral scientist, you know, you

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<v Speaker 2>want to understand what are those factors that really influence

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<v Speaker 2>people's behaviors, either from the individual or from the environment.

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<v Speaker 2>And we look at that because we want to understand

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<v Speaker 2>why people behave the way they do, and also how

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<v Speaker 2>can we influence people's behaviors to make sometimes better decision

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<v Speaker 2>for themselves. So I think that, in a nutshell, is

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<v Speaker 2>what behavioral scientist does.

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<v Speaker 4>You're well known for the way you communicate quite complex

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<v Speaker 4>psychological ideas on Instagram, TikTok, Facebook and LinkedIn. I study

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<v Speaker 4>psychology not at the level that you have, but I

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<v Speaker 4>know that a crucial part of it is that ability

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<v Speaker 4>to communicate science in a way that the lay people

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<v Speaker 4>can understand. When did you start sharing your knowledge on

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<v Speaker 4>social media?

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<v Speaker 5>And why?

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<v Speaker 2>Yeah, phenomenal question. Look, we don't really understand the gen

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<v Speaker 2>Z generation that well, especially in the classroom, and we

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<v Speaker 2>we also have a you know, because our work as

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<v Speaker 2>a professor at a university, it was like, you know,

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<v Speaker 2>how do we better engage that younger generation in the classroom,

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<v Speaker 2>because their attention span is you know, it's more and

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<v Speaker 2>more lower than you know that we're normally used to

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<v Speaker 2>with adults, for example, the way they engage with content,

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<v Speaker 2>the way they have to be taught. So, you know,

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<v Speaker 2>there was this question like, Ali, could you go and

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<v Speaker 2>investigate this because you know, you're a psychologist here that

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<v Speaker 2>our business school see if you can help us out

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<v Speaker 2>a little bit. So of course, you know what what

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<v Speaker 2>I thought, what was the best place to start? And

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<v Speaker 2>I thought, let me just go online on social media.

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<v Speaker 2>I started basically just you know, looking into how people

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<v Speaker 2>engage and what were they doing online, how are they communicating,

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<v Speaker 2>how were they you.

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<v Speaker 3>Know, consuming content?

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<v Speaker 2>And then eventually I was like, know, could I try

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<v Speaker 2>to teach people online or get across psychology in a

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<v Speaker 2>way that is engaging to them in such an online environment,

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<v Speaker 2>which of course is very different than what you normally

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<v Speaker 2>do in a classroom. And so I just kind of

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<v Speaker 2>put that on myself to try it out, and of course,

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<v Speaker 2>with a lot of trial and error, I eventually came

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<v Speaker 2>to I don't want to call it a model, but

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<v Speaker 2>I eventually found my way on social media to get

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<v Speaker 2>content across in a very engaging way that really related

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<v Speaker 2>to people, right, And I think that was the reason

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<v Speaker 2>why I got online to start sharing my content and

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<v Speaker 2>doing it in the way that I do today.

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<v Speaker 4>What year was it when you started to really lean

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<v Speaker 4>in to your content?

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<v Speaker 2>Right? So I started this because the question came to

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<v Speaker 2>me in twenty twenty twenty one around I would say,

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<v Speaker 2>three years ago.

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<v Speaker 4>So post okay, so interestingly post COVID, so a time

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<v Speaker 4>when people had actually leant into social media even deeper

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<v Speaker 4>than they had previously.

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<v Speaker 3>Yes, absolutely, Yes.

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<v Speaker 2>Also during the pandemic, I was also very present on

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<v Speaker 2>the news. You know, I was giving people a behavioral

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<v Speaker 2>perspective to the pandemic, and so I spent a good

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<v Speaker 2>year on the news talking about the psychological effects of

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<v Speaker 2>the pandemic on people, or you know, how can we

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<v Speaker 2>make working from home more effective? Or how will you

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<v Speaker 2>know all kinds of phenomena that we saw happening in

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<v Speaker 2>the world, like why are people going out and buying

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<v Speaker 2>toilet paper for example. I was there to give people

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<v Speaker 2>a behavioral perspective to why that was happening. So I

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<v Speaker 2>think that already started before the actual social media engagement

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<v Speaker 2>actually happened. Once I started investigating that.

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<v Speaker 4>Question, and do you worry because obviously you're somebody with

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<v Speaker 4>a very high level qualification, you're somebody with a lot

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<v Speaker 4>of experience teaching, a lot of experience in research. Do

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<v Speaker 4>you worry that there are some people who may misinterpret

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<v Speaker 4>the research or use certain buzzwords from psychology and repackage

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<v Speaker 4>it in a way that might be dangerous online.

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<v Speaker 2>I think you're asking a very valid questions. First of all,

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<v Speaker 2>social media is an unfiltered environment, right, so anyone can

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<v Speaker 2>jump in and just kind of put stuff out there,

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<v Speaker 2>and that by itself is not always you know, it's

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<v Speaker 2>you know, that could be potentially dangerous because you know,

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<v Speaker 2>people are just saying stuff and you see people talking

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<v Speaker 2>about you know, foods and nutrition and all these kinds

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<v Speaker 2>of things that might not be even even that healthy

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<v Speaker 2>for you. So I think from that perspective, anything that

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<v Speaker 2>you put online, you know, you should take it with

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<v Speaker 2>a grain of salt. When it comes to psychology, I mean,

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<v Speaker 2>of course, it's a lot of buzzwords and a lot

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<v Speaker 2>of trends of course being thrown around left and right,

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<v Speaker 2>and I often think that people don't really understand the

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<v Speaker 2>underlying factors that underlie that, or if there's no underlying

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<v Speaker 2>factors at all that underlie that. So, yes, that exists online.

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<v Speaker 2>I also see the positive side of that as well.

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<v Speaker 2>I also think that because people now are much more

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<v Speaker 2>aware about, you know, why people treat each other like

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<v Speaker 2>they do in relationships, or why do people feel the

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<v Speaker 2>way they do as an individual, I think people have

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<v Speaker 2>become much more aware of themselves in.

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<v Speaker 3>The relationship that they have with other people.

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<v Speaker 2>And I think, you know, that is also a positive

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<v Speaker 2>aspect of it as well. But you're right, you know,

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<v Speaker 2>I think social media has this unfiltered aspect to it,

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<v Speaker 2>which makes it sometimes you know, we need to be

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<v Speaker 2>a bit more critical about what we see online.

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<v Speaker 4>Yeah, yeah, And I think that a lot of your

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<v Speaker 4>recent work has been on red flags and how we

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<v Speaker 4>approach them, and this idea of red flags, green flags,

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<v Speaker 4>beije flags have It's been huge on social media and

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<v Speaker 4>it's huge in just our conversations with each other.

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<v Speaker 5>Why do you think we are.

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<v Speaker 4>So determined to have the kind of verifiable red flags

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<v Speaker 4>that we can look at.

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<v Speaker 5>Why are we drawn to this concept?

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<v Speaker 2>Well, look, we live in a very fast paced world nowadays, right,

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<v Speaker 2>and so quick decision making is often heralded in today's society.

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<v Speaker 3>Work with friends and whatnot.

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<v Speaker 2>And I think that's one of the main reasons why people,

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<v Speaker 2>you know, do very much like the kind of red

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<v Speaker 2>and green flag phenomena. The red and green flag phenomena

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<v Speaker 2>initially started in the dating world, and why because a

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<v Speaker 2>lot of people are very unhappy about their dating lives,

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<v Speaker 2>and you know, many people don't want to commit anymore

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<v Speaker 2>in relationships and and so you know a lot of

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<v Speaker 2>people are getting very frustrated with that, and so it's

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<v Speaker 2>always good to have a way of, you know, quickly

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<v Speaker 2>being able to assess if a potential partner is you know,

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<v Speaker 2>a green flag or a potential red flag in many

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<v Speaker 2>different ways.

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<v Speaker 3>And that's how it initially started.

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<v Speaker 2>And so since then it's kind of, you know, it's

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<v Speaker 2>gone from the dating world into other kind of social domains,

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<v Speaker 2>so for example, work life, family and friends, romance and marriage.

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<v Speaker 2>And people very much enjoy that, again just because they

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<v Speaker 2>want to have quick and easy answers to you know,

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<v Speaker 2>the dilemmas that they deal in their lives.

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<v Speaker 3>However, I should put a side.

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<v Speaker 2>Note to that. The quick decision making is also not

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<v Speaker 2>good for us either, right, can trip us up, can

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<v Speaker 2>lead to biased outcomes.

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<v Speaker 3>And so that's why, you.

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<v Speaker 2>Know, when when I wrote the book about red flags

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<v Speaker 2>and green flags, I wanted to provide people with the

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<v Speaker 2>red and green flags, the solid ones, you know, the

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<v Speaker 2>well understood ones, the well researched read and green flags

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<v Speaker 2>you know, and these are healthy indicators, and these are

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<v Speaker 2>unhealthy indicators of behavior. But I also wanted to provide

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<v Speaker 2>people with a process as well, to slow down their

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<v Speaker 2>thinking and to be more mindful and reflective or why

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<v Speaker 2>they do the things they do, so that they can,

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<v Speaker 2>you know, not only make the right decisions in the moment,

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<v Speaker 2>but also can be more reflective about their behaviors and

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<v Speaker 2>hopefully lead to better decision making in the process.

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<v Speaker 4>I loved that concept because something I worry about, and

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<v Speaker 4>you've written about this, the idea that we're living in

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<v Speaker 4>such a highly individualized culture that the way we're responding

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<v Speaker 4>and interacting with each other changes because of that. And

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<v Speaker 4>I think sometimes the way red flags are presented is

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<v Speaker 4>you say a thing, you run the other way. And

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<v Speaker 4>what I love is that your book entirely challenges that narrative,

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<v Speaker 4>and your idea is no, no, no, no. You look at

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<v Speaker 4>a red flag and there's kind of a there's a

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<v Speaker 4>process to follow. Can you explain what the process is

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<v Speaker 4>when you recognize a red flag?

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<v Speaker 2>Exactly what I did in the book is I used

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<v Speaker 2>red and green as an acronym. So red in this

0:12:34.165 --> 0:12:38.125
<v Speaker 2>case stands for reflect, engage in deside. So don't run

0:12:38.165 --> 0:12:41.245
<v Speaker 2>away immediately when you see a red flag. Now why

0:12:41.285 --> 0:12:43.805
<v Speaker 2>do I say that? I think, and this is kind

0:12:43.845 --> 0:12:46.765
<v Speaker 2>of the psychological effects of you know, quick decision making

0:12:46.765 --> 0:12:50.165
<v Speaker 2>in today's world. You know, I think when we run

0:12:50.205 --> 0:12:52.725
<v Speaker 2>away when we see the first red flag, it's not

0:12:52.765 --> 0:12:55.085
<v Speaker 2>only that we just don't always make the best decisions,

0:12:55.405 --> 0:12:58.245
<v Speaker 2>we actually lose our ability to be able to deal

0:12:58.285 --> 0:13:01.685
<v Speaker 2>with difficult you know, situations in our lives. Our brain

0:13:01.765 --> 0:13:04.965
<v Speaker 2>is like a muscle. You need to train it. That's why,

0:13:05.085 --> 0:13:06.925
<v Speaker 2>you know, it's like a social skill that you need

0:13:06.965 --> 0:13:09.205
<v Speaker 2>to develop. And yes, you have to face challenging such

0:13:09.765 --> 0:13:11.845
<v Speaker 2>your life to become more resilient.

0:13:12.405 --> 0:13:13.645
<v Speaker 3>And so that's why.

0:13:13.765 --> 0:13:16.645
<v Speaker 2>That the red acronym of reflect engage society is when

0:13:16.645 --> 0:13:20.125
<v Speaker 2>you see a red flag, don't immediately run away because

0:13:20.205 --> 0:13:22.485
<v Speaker 2>nine out of ten times it won't be something that

0:13:22.525 --> 0:13:24.845
<v Speaker 2>you probably have to run away from. Because when you

0:13:24.885 --> 0:13:26.965
<v Speaker 2>see a red flag in somebody else, it could mean

0:13:27.085 --> 0:13:29.445
<v Speaker 2>that you might be the red flag. And so when

0:13:29.485 --> 0:13:32.245
<v Speaker 2>you reflect on it, Okay, what's happening to me right now?

0:13:32.285 --> 0:13:34.885
<v Speaker 2>Why am I feeling this way? Why am I getting triggered?

0:13:36.165 --> 0:13:38.285
<v Speaker 2>Then you can start to engage with it, either engage

0:13:38.325 --> 0:13:40.365
<v Speaker 2>with it to figure out more. Is this truly a

0:13:40.365 --> 0:13:43.925
<v Speaker 2>red flag that I'm seeing in somebody else? Or why

0:13:43.965 --> 0:13:46.725
<v Speaker 2>am I getting so triggered about it? What's it about

0:13:46.765 --> 0:13:48.925
<v Speaker 2>me that I you know that I don't like about

0:13:48.965 --> 0:13:51.365
<v Speaker 2>this person? Or what I why do I see this

0:13:51.405 --> 0:13:53.405
<v Speaker 2>in this other person? And so you start to reflect

0:13:53.445 --> 0:13:56.605
<v Speaker 2>on that, and if you really reflect and become more introspective,

0:13:57.645 --> 0:13:59.165
<v Speaker 2>you might see that it might have to do with

0:13:59.285 --> 0:14:02.005
<v Speaker 2>something from your past or from a past experience, or

0:14:02.205 --> 0:14:04.885
<v Speaker 2>you it's something that's inside of you and not in

0:14:04.965 --> 0:14:07.805
<v Speaker 2>the other person. And I think that reflective capability is

0:14:07.845 --> 0:14:10.765
<v Speaker 2>something that we're losing in a world that we're you know,

0:14:10.805 --> 0:14:12.805
<v Speaker 2>when we're just kind of pushed to make these fast

0:14:12.845 --> 0:14:13.685
<v Speaker 2>and quick decisions.

0:14:13.965 --> 0:14:16.085
<v Speaker 3>And that's why I wanted to provide.

0:14:16.285 --> 0:14:18.845
<v Speaker 2>That method there so that people could definitely become more

0:14:18.925 --> 0:14:22.445
<v Speaker 2>mindful about their interactions with people. Because I also feel

0:14:22.485 --> 0:14:24.205
<v Speaker 2>that you know, not just what we see in the

0:14:24.285 --> 0:14:26.485
<v Speaker 2>dating world, but also what we see with friendships and family.

0:14:26.485 --> 0:14:29.165
<v Speaker 2>People are so easy to let go of people nowadays,

0:14:29.245 --> 0:14:32.365
<v Speaker 2>and human relationships are the cornerstone of our health, of

0:14:32.405 --> 0:14:35.125
<v Speaker 2>our mental well being, you know, of our success in life.

0:14:35.365 --> 0:14:38.525
<v Speaker 2>So I think that's the main reason why I came

0:14:38.605 --> 0:14:40.845
<v Speaker 2>up with that, with that process to help people improve

0:14:40.885 --> 0:14:41.645
<v Speaker 2>their decision making.

0:14:42.205 --> 0:14:46.205
<v Speaker 4>I loved that concept that sometimes is actually reflecting something

0:14:46.245 --> 0:14:49.125
<v Speaker 4>about you, and that there's a bit of a symbiotic

0:14:49.245 --> 0:14:54.365
<v Speaker 4>relationship between what you're bringing to that particular red flag exactly.

0:14:54.405 --> 0:14:58.485
<v Speaker 4>Then you've got a green flag, and there's kind of

0:14:59.085 --> 0:15:01.965
<v Speaker 4>a process around that and your idea around what a

0:15:02.005 --> 0:15:03.445
<v Speaker 4>green flag actually means?

0:15:03.485 --> 0:15:05.725
<v Speaker 5>Can you break that down absolutely?

0:15:05.805 --> 0:15:08.285
<v Speaker 2>So, as I mentioned before, green is also an acronym

0:15:08.325 --> 0:15:14.485
<v Speaker 2>in the book, So green stands for genuine, respectful, elevating, empathetic,

0:15:14.605 --> 0:15:19.005
<v Speaker 2>and nurturing. So basically, green behaviors have all or some

0:15:19.085 --> 0:15:22.645
<v Speaker 2>of these attributes related to it. And so when we

0:15:22.725 --> 0:15:26.165
<v Speaker 2>think of a behavior, can that behavior be elevating, could

0:15:26.205 --> 0:15:27.405
<v Speaker 2>it be nurturing?

0:15:27.565 --> 0:15:28.485
<v Speaker 3>Is it respectful?

0:15:28.845 --> 0:15:30.885
<v Speaker 2>And so that's a way for us to evaluate if

0:15:30.925 --> 0:15:34.005
<v Speaker 2>something is of unhealthier behavior. But also what I say

0:15:34.005 --> 0:15:36.805
<v Speaker 2>in the book is that we, you know, having also

0:15:36.925 --> 0:15:39.085
<v Speaker 2>us ourselves, we need to also make sure that we

0:15:39.165 --> 0:15:42.685
<v Speaker 2>nurture the green behaviors that we see in people, because

0:15:42.685 --> 0:15:44.805
<v Speaker 2>we often take them for granted, and when we you know,

0:15:44.885 --> 0:15:48.845
<v Speaker 2>our brains are being naturally designed to identify warning signs

0:15:48.845 --> 0:15:49.165
<v Speaker 2>in our.

0:15:49.085 --> 0:15:50.605
<v Speaker 3>Lives as a way to keep us alive.

0:15:51.525 --> 0:15:54.005
<v Speaker 2>So we're so much more tuned to the negative than

0:15:54.005 --> 0:15:56.965
<v Speaker 2>to the positive. But if you want your positive behaviors

0:15:57.045 --> 0:15:59.725
<v Speaker 2>or of that of others to continue, it's also so

0:15:59.765 --> 0:16:02.725
<v Speaker 2>important to nurture those behaviors as well. And that's something

0:16:02.725 --> 0:16:05.405
<v Speaker 2>that I think often gets forgotten this whole discussion around

0:16:05.405 --> 0:16:07.965
<v Speaker 2>green flags. It's like you need to nurture them, you know,

0:16:08.005 --> 0:16:10.725
<v Speaker 2>don't just take them for anted, you know, do something

0:16:10.725 --> 0:16:14.725
<v Speaker 2>about that positively reinforce that behavior. I really like the

0:16:14.765 --> 0:16:17.285
<v Speaker 2>fact that you listen to what I was saying, but

0:16:17.285 --> 0:16:19.685
<v Speaker 2>also to what I was not saying. That really made

0:16:19.685 --> 0:16:22.645
<v Speaker 2>me felt heard and listened to. So in those kind

0:16:22.645 --> 0:16:25.285
<v Speaker 2>of interactions that you can have with people, you can

0:16:25.325 --> 0:16:27.885
<v Speaker 2>also feed that back, and I think that's just another

0:16:27.925 --> 0:16:31.405
<v Speaker 2>great way of sustaining positive relationships with people and ensuring

0:16:31.445 --> 0:16:33.885
<v Speaker 2>that you know, those green behaviors continue as well.

0:16:34.325 --> 0:16:36.805
<v Speaker 4>Yeah, I think you really added kind of a depth

0:16:36.965 --> 0:16:39.845
<v Speaker 4>to that concept of green flags, because you can just

0:16:39.885 --> 0:16:44.165
<v Speaker 4>think it's something that I like, and then breaking it down,

0:16:44.205 --> 0:16:49.205
<v Speaker 4>there's a really deep psychological reason why we like it.

0:16:50.005 --> 0:16:53.565
<v Speaker 4>You do divide the book into four sections. There's one

0:16:53.565 --> 0:16:56.885
<v Speaker 4>on family and friendships, one on work relationships, one on dating,

0:16:57.005 --> 0:16:59.405
<v Speaker 4>one on romantic relationships.

0:16:59.645 --> 0:17:01.365
<v Speaker 5>And at the end of the book.

0:17:01.085 --> 0:17:04.005
<v Speaker 4>You've got a bit of a kind of quiz about

0:17:05.085 --> 0:17:07.685
<v Speaker 4>that you can do with a partner, any kind of

0:17:07.925 --> 0:17:10.445
<v Speaker 4>person in your life. And I to look at some

0:17:10.525 --> 0:17:12.485
<v Speaker 4>of the questions and it sort of gets you to

0:17:12.525 --> 0:17:15.125
<v Speaker 4>look at your own personal red flag. So I thought

0:17:15.205 --> 0:17:18.485
<v Speaker 4>I might bring two of mine to you, and I'd

0:17:18.525 --> 0:17:23.045
<v Speaker 4>like you to help me work through them. So first

0:17:23.405 --> 0:17:25.325
<v Speaker 4>my first red flag gossiping.

0:17:26.885 --> 0:17:27.045
<v Speaker 2>OK.

0:17:27.405 --> 0:17:33.085
<v Speaker 4>And when I read what you wrote about gossiping, you

0:17:33.525 --> 0:17:36.365
<v Speaker 4>go into why we gossip, which I thought was great

0:17:36.445 --> 0:17:39.965
<v Speaker 4>because that really validated why I do it in the

0:17:39.965 --> 0:17:42.725
<v Speaker 4>first place. But do you want to kind of take

0:17:42.845 --> 0:17:49.165
<v Speaker 4>us through when gossiping turns toxic at like when it

0:17:49.365 --> 0:17:52.125
<v Speaker 4>is a red flag and when it's okay.

0:17:52.405 --> 0:17:55.285
<v Speaker 2>Well, look, gossiping is part of human nature, right. We

0:17:55.325 --> 0:17:58.045
<v Speaker 2>all like to gossip. And I think also what I

0:17:58.125 --> 0:18:00.365
<v Speaker 2>mentioned in the book when I talk about gossiping, is

0:18:00.365 --> 0:18:03.045
<v Speaker 2>that there's you know, different cultures have all the different

0:18:03.045 --> 0:18:05.925
<v Speaker 2>types of names for people who gossip, and it's so

0:18:06.205 --> 0:18:10.045
<v Speaker 2>ingrained into us cross culture. And so gossip serves a

0:18:10.085 --> 0:18:13.845
<v Speaker 2>purpose in society, right, It's a very important purpose because

0:18:14.165 --> 0:18:16.205
<v Speaker 2>it's a way for us to kind of feel also

0:18:16.245 --> 0:18:18.805
<v Speaker 2>a little bit more safer when we feel uncertain, so

0:18:18.885 --> 0:18:21.725
<v Speaker 2>we talk about things and we share things. It's also

0:18:21.805 --> 0:18:24.325
<v Speaker 2>a way in the past, it was kind of like

0:18:24.365 --> 0:18:27.045
<v Speaker 2>a more of a social control in a sense within

0:18:27.085 --> 0:18:29.725
<v Speaker 2>a social system. If we wanted to make sure that

0:18:29.765 --> 0:18:32.605
<v Speaker 2>people didn't do things that were bad for our survival

0:18:32.725 --> 0:18:36.845
<v Speaker 2>within a social system, within a social group, then of

0:18:36.885 --> 0:18:40.165
<v Speaker 2>course gossiping served as a way to punish people if

0:18:40.165 --> 0:18:42.205
<v Speaker 2>they did something bad, right, and so you would be

0:18:42.285 --> 0:18:44.005
<v Speaker 2>kind of no, I wouldn't say outcasted, but it was

0:18:44.045 --> 0:18:47.005
<v Speaker 2>a way to have people understand, you know, ware you

0:18:47.125 --> 0:18:49.885
<v Speaker 2>contributing to the social group that you belong to or not.

0:18:50.685 --> 0:18:53.485
<v Speaker 2>And so again it's interesting people don't often think That's

0:18:53.485 --> 0:18:56.525
<v Speaker 2>why I love going so deep into the construct of

0:18:56.565 --> 0:19:00.005
<v Speaker 2>gossiping and what it serves again when we feel unsafe

0:19:00.245 --> 0:19:01.925
<v Speaker 2>or you know, for example, in the workplace, when a

0:19:01.965 --> 0:19:04.845
<v Speaker 2>lot of change happens, people gossip, right, And they don't

0:19:04.845 --> 0:19:06.645
<v Speaker 2>do that because they have bad intent.

0:19:07.045 --> 0:19:08.925
<v Speaker 3>They often do that because they kind of want.

0:19:08.725 --> 0:19:11.205
<v Speaker 2>To bond with people. They're very uncertain of what's really

0:19:11.205 --> 0:19:13.245
<v Speaker 2>happening to them, and so they talk and said did

0:19:13.245 --> 0:19:14.925
<v Speaker 2>you hear about this? And did you hear about that?

0:19:15.285 --> 0:19:17.085
<v Speaker 3>And so it does serve.

0:19:17.325 --> 0:19:20.485
<v Speaker 2>A psychological purpose for why we engage in it. Now

0:19:20.525 --> 0:19:23.285
<v Speaker 2>in the book, I dicyct gossip into two parts. Right,

0:19:23.365 --> 0:19:28.045
<v Speaker 2>positive gossip, Yes, it exists. Positive gossip exists. So people,

0:19:28.045 --> 0:19:30.325
<v Speaker 2>if you're out there listening, please do gossip, but do

0:19:30.365 --> 0:19:31.805
<v Speaker 2>it in a positive way, and of course read the

0:19:31.845 --> 0:19:34.085
<v Speaker 2>book to find out how to do that. So positive

0:19:34.125 --> 0:19:36.765
<v Speaker 2>gossip is actually, you know, where you kind of you

0:19:36.765 --> 0:19:40.605
<v Speaker 2>know when people say, well, your your reputation precedes here, right,

0:19:40.765 --> 0:19:43.885
<v Speaker 2>we heard such great things about you, and and you know,

0:19:43.925 --> 0:19:46.525
<v Speaker 2>you share stuff about the other person that you know,

0:19:46.925 --> 0:19:49.005
<v Speaker 2>is you know, we'll put them in what we enhance

0:19:49.005 --> 0:19:52.245
<v Speaker 2>the reputation and is something positive that you do. That's

0:19:52.325 --> 0:19:54.765
<v Speaker 2>kind of more of the positive gossip that we engage in,

0:19:55.125 --> 0:19:57.365
<v Speaker 2>which is always a good thing to do because again

0:19:57.485 --> 0:20:01.005
<v Speaker 2>gossiping is part of human nature. But again gossiping can

0:20:01.005 --> 0:20:03.165
<v Speaker 2>also be very negative. So when isn't a red flag

0:20:03.285 --> 0:20:07.605
<v Speaker 2>is when you are using gossip to intentionally hurt somebody

0:20:07.965 --> 0:20:11.805
<v Speaker 2>or their reputation. Unfortunate thing about gossip, either with friends, family,

0:20:11.925 --> 0:20:14.445
<v Speaker 2>or in the workplace, it's hard to it's hard to

0:20:14.485 --> 0:20:17.445
<v Speaker 2>go again, especially when it becomes part of a social

0:20:17.485 --> 0:20:20.525
<v Speaker 2>construct or you know, it becomes part of the of

0:20:20.565 --> 0:20:23.285
<v Speaker 2>the social discussion. You know, how do you go against

0:20:23.285 --> 0:20:25.845
<v Speaker 2>gossip when it's not true? And so I think, you know,

0:20:25.885 --> 0:20:28.925
<v Speaker 2>people should be aware of why they gossip in the

0:20:28.965 --> 0:20:31.925
<v Speaker 2>first place. It's more reflective. I am I gossiping because

0:20:31.965 --> 0:20:34.005
<v Speaker 2>I'm scared I want to hurt somebody?

0:20:34.205 --> 0:20:35.725
<v Speaker 3>What's the reason why I'm doing this?

0:20:36.405 --> 0:20:38.685
<v Speaker 2>That's not always easy for somebody, first of all, but

0:20:38.765 --> 0:20:40.645
<v Speaker 2>I think it's very important to become more aware of

0:20:40.685 --> 0:20:42.925
<v Speaker 2>why you gossip. And then second of all, you know,

0:20:43.285 --> 0:20:46.965
<v Speaker 2>what is this gossip serving? Is it serving me? Is

0:20:47.005 --> 0:20:50.045
<v Speaker 2>it serving the other person? Am I trying to be vindictive?

0:20:50.445 --> 0:20:52.725
<v Speaker 2>You know? I think that's that's when when it's on

0:20:52.805 --> 0:20:55.285
<v Speaker 2>the negative end, that's when I consider the gossip to

0:20:55.325 --> 0:20:58.245
<v Speaker 2>be very negative. Again, coming back to in summary to

0:20:58.285 --> 0:21:00.485
<v Speaker 2>saying that there's a positive aspect to it, but there's

0:21:00.485 --> 0:21:02.965
<v Speaker 2>also very much a negative aspect to it, and I

0:21:03.005 --> 0:21:06.165
<v Speaker 2>think as a guideline, where you hurt someone intentionally or

0:21:06.165 --> 0:21:09.605
<v Speaker 2>you're trying to ruin someone's reputation, you know, that's that's

0:21:09.645 --> 0:21:11.525
<v Speaker 2>when I definitely say it's a red flag, watch out

0:21:11.565 --> 0:21:11.765
<v Speaker 2>for that.

0:21:12.525 --> 0:21:16.325
<v Speaker 4>And I think one thing I've noticed in social situations

0:21:17.085 --> 0:21:21.365
<v Speaker 4>around gossip is that if people are gossiping and you

0:21:22.845 --> 0:21:24.725
<v Speaker 4>kind of want to go against it, so say they're

0:21:24.765 --> 0:21:27.125
<v Speaker 4>all having a shared reality of a situation or a

0:21:27.205 --> 0:21:30.085
<v Speaker 4>person and you want to go against it, you can

0:21:30.125 --> 0:21:33.965
<v Speaker 4>feel quite disagreeable and as though you're going against the

0:21:34.005 --> 0:21:36.925
<v Speaker 4>social cohesion of the moment, and.

0:21:36.805 --> 0:21:37.765
<v Speaker 5>That's really hard.

0:21:38.365 --> 0:21:41.125
<v Speaker 4>And so I think you write quite a bit about

0:21:41.165 --> 0:21:44.645
<v Speaker 4>people pleases and how people pleasing comes up in when

0:21:44.645 --> 0:21:46.645
<v Speaker 4>it comes to all sorts of red flags. And I

0:21:46.685 --> 0:21:50.965
<v Speaker 4>think when I read about gossiping that came up for

0:21:51.045 --> 0:21:54.925
<v Speaker 4>me that I thought, sometimes it's a way of kind

0:21:54.965 --> 0:21:57.805
<v Speaker 4>of making a social situation more comfortable that you're like, oh,

0:21:57.965 --> 0:22:01.045
<v Speaker 4>just join in and agree because I want people to

0:22:01.245 --> 0:22:06.365
<v Speaker 4>like me. But I think we all know deep down

0:22:06.725 --> 0:22:10.725
<v Speaker 4>when we are gossiped too, we're pretty sure we're going

0:22:10.805 --> 0:22:13.885
<v Speaker 4>to be gossiped about and it's a pretty gross feeling.

0:22:15.525 --> 0:22:20.725
<v Speaker 4>So I found that discussion of red flag fascinating. The

0:22:20.805 --> 0:22:23.325
<v Speaker 4>other one that I wanted to talk to you about

0:22:24.285 --> 0:22:28.325
<v Speaker 4>is the idea of being a bit of a selfish friend.

0:22:28.965 --> 0:22:34.685
<v Speaker 4>So you write about the friend who doesn't reciprocate. That

0:22:35.165 --> 0:22:39.245
<v Speaker 4>social relationships are based on reciprocity. That the idea is,

0:22:39.525 --> 0:22:42.085
<v Speaker 4>you know, you buy dinner one time, I'll buy dinner

0:22:42.165 --> 0:22:44.765
<v Speaker 4>the next time, and that goes for you know, levels

0:22:44.765 --> 0:22:47.125
<v Speaker 4>of disclosure, that goes for all sorts of things.

0:22:48.725 --> 0:22:50.565
<v Speaker 5>I wanted to ask you.

0:22:51.525 --> 0:22:53.965
<v Speaker 4>Sometimes I think of it in terms of love languages

0:22:54.085 --> 0:22:57.245
<v Speaker 4>that for example, I'm not a gift person. I don't

0:22:57.285 --> 0:22:59.805
<v Speaker 4>like to receive gifts, and I don't I'm terrible at

0:22:59.845 --> 0:23:01.765
<v Speaker 4>giving them because they're not important to me.

0:23:03.405 --> 0:23:07.445
<v Speaker 5>With things like that, if I'm.

0:23:07.205 --> 0:23:09.725
<v Speaker 4>Not a person who's going to give gifts when I've

0:23:09.725 --> 0:23:13.205
<v Speaker 4>received them, or if I'm crap at organizing so I

0:23:13.245 --> 0:23:16.605
<v Speaker 4>never booked the dinner, Am I a walking red flag?

0:23:18.445 --> 0:23:22.005
<v Speaker 2>No? No, Look, I mean look, as you mentioned, every

0:23:22.005 --> 0:23:25.565
<v Speaker 2>relationship you know is based on this level of reciprocity.

0:23:25.605 --> 0:23:27.285
<v Speaker 3>It's what strengthens human bonds.

0:23:27.565 --> 0:23:29.325
<v Speaker 2>I do something for you, you do something for me.

0:23:29.845 --> 0:23:32.445
<v Speaker 2>It doesn't mean that you know, there's there's there's various

0:23:32.445 --> 0:23:35.405
<v Speaker 2>types of way of how we reciprocate to people, and

0:23:35.565 --> 0:23:37.685
<v Speaker 2>you know, it doesn't mean that, for example, in a

0:23:37.725 --> 0:23:41.205
<v Speaker 2>love language context, for example, that you know, I gift

0:23:41.205 --> 0:23:43.765
<v Speaker 2>giving is something that somebody your partner might like and

0:23:43.805 --> 0:23:46.165
<v Speaker 2>another person doesn't like. But it could also just be

0:23:46.245 --> 0:23:48.845
<v Speaker 2>words of affirmation. It could also be a you know,

0:23:49.005 --> 0:23:51.605
<v Speaker 2>physical physical touch. It could also be something that you

0:23:51.645 --> 0:23:54.205
<v Speaker 2>do for another person. Doesn't have to be exactly in

0:23:54.285 --> 0:23:56.645
<v Speaker 2>that kind of and you know, in the same way

0:23:56.765 --> 0:23:59.005
<v Speaker 2>like I invite you, you invite me. Of course that

0:23:59.045 --> 0:24:02.325
<v Speaker 2>should happen, but reciprocity happens, especially when the relationship becomes

0:24:02.365 --> 0:24:05.965
<v Speaker 2>more complex and more deeper, that you reciprocate in many

0:24:05.965 --> 0:24:09.525
<v Speaker 2>different ways. So it doesn't have to specifically.

0:24:08.805 --> 0:24:11.285
<v Speaker 3>Be that you give something back and me to be

0:24:11.325 --> 0:24:12.005
<v Speaker 3>at the same level.

0:24:12.005 --> 0:24:15.605
<v Speaker 2>Maybe in the beginning of relationships and friendships you do that,

0:24:15.685 --> 0:24:18.165
<v Speaker 2>but over time that changes, right, And in the book,

0:24:18.205 --> 0:24:21.005
<v Speaker 2>I also mentioned about the emotional bank account that you

0:24:21.045 --> 0:24:24.125
<v Speaker 2>build up with people. So and what is an emotional

0:24:24.165 --> 0:24:27.245
<v Speaker 2>bank account? So basically, you know, you know, exchanges don't

0:24:27.245 --> 0:24:30.805
<v Speaker 2>always happen in a fair way, and I mean or

0:24:30.885 --> 0:24:34.365
<v Speaker 2>in a balanced way. Sometimes ticket in families and relationships,

0:24:34.405 --> 0:24:36.005
<v Speaker 2>you know you need to do a little bit more

0:24:36.005 --> 0:24:38.285
<v Speaker 2>for somebody else, or someone else does a little bit

0:24:38.285 --> 0:24:40.645
<v Speaker 2>more for you. But if you've already built up an

0:24:40.685 --> 0:24:42.925
<v Speaker 2>emotional bank account, you know that you can trust another

0:24:42.965 --> 0:24:45.805
<v Speaker 2>person and that you you know you've got a very

0:24:45.845 --> 0:24:48.765
<v Speaker 2>strong and long term relationship with another person, then there's

0:24:48.805 --> 0:24:51.845
<v Speaker 2>something of a buffer there, as it may, and that

0:24:51.885 --> 0:24:54.685
<v Speaker 2>buffer becomes your emotional bank account. So when there are

0:24:54.685 --> 0:24:56.925
<v Speaker 2>times come that you need to give more, you do,

0:24:58.045 --> 0:25:00.805
<v Speaker 2>but you do always still take into consideration that that

0:25:00.885 --> 0:25:04.645
<v Speaker 2>will be reciprocated over time. But what can happen, and

0:25:04.725 --> 0:25:06.685
<v Speaker 2>this is where the red flag aspect comes in, is

0:25:06.685 --> 0:25:09.765
<v Speaker 2>that sometimes people get so used to you giving more

0:25:10.285 --> 0:25:14.245
<v Speaker 2>than you actually taking and that unbalances the power relationship

0:25:14.325 --> 0:25:17.485
<v Speaker 2>or the relationship you know in general, and then eventually

0:25:17.565 --> 0:25:19.805
<v Speaker 2>it becomes like, oh, I'm expecting you to give this

0:25:19.925 --> 0:25:22.605
<v Speaker 2>to me, And that's when you know, I think it's

0:25:22.645 --> 0:25:25.325
<v Speaker 2>a good warning sign, a red flag to watch out

0:25:25.365 --> 0:25:29.245
<v Speaker 2>for it when you know eventually things are not being

0:25:29.325 --> 0:25:30.925
<v Speaker 2>reciprocated anymore.

0:25:36.685 --> 0:25:40.205
<v Speaker 4>After this short break, doctor Fenwick and I discuss the

0:25:40.325 --> 0:25:49.685
<v Speaker 4>challenge of toxic relationships with parents stay with us. There's

0:25:49.685 --> 0:25:54.645
<v Speaker 4>a red flag in the book around the unavailable or

0:25:54.765 --> 0:26:00.725
<v Speaker 4>unreliable parent, and this I know is huge in a

0:26:00.765 --> 0:26:04.605
<v Speaker 4>lot of my friendships that people really struggle with how

0:26:04.645 --> 0:26:08.085
<v Speaker 4>they are meant to engage with a parent who didn't

0:26:08.085 --> 0:26:14.965
<v Speaker 4>give them what they need. Can you explain how you

0:26:15.125 --> 0:26:18.685
<v Speaker 4>approach that red flag and the nuances that come with it?

0:26:19.245 --> 0:26:21.685
<v Speaker 2>Oh? Yeah, Look, I mean I don't think that the

0:26:21.805 --> 0:26:23.725
<v Speaker 2>chapter that I wrote. I think that was chapter number

0:26:23.765 --> 0:26:25.885
<v Speaker 2>two that I wrote, the red flag number two. You know,

0:26:25.965 --> 0:26:28.605
<v Speaker 2>it doesn't do complete justice to that, to the whole

0:26:28.685 --> 0:26:32.605
<v Speaker 2>field of you know, neglect, abuse and not being not

0:26:32.645 --> 0:26:35.845
<v Speaker 2>getting enough attention from a parent in your childhood. There's

0:26:35.885 --> 0:26:38.525
<v Speaker 2>so many consequences to that, right, and so what I

0:26:38.565 --> 0:26:40.685
<v Speaker 2>do do in that chapter is I do highlight some

0:26:40.765 --> 0:26:44.685
<v Speaker 2>of the consequences. Again, I provide that psychodynamic perspective, So

0:26:44.805 --> 0:26:47.485
<v Speaker 2>how that you know how your childhood and how for example,

0:26:47.845 --> 0:26:50.405
<v Speaker 2>you know, having that experience not having the right you know,

0:26:50.525 --> 0:26:53.045
<v Speaker 2>upbringing or not getting the right support as a child

0:26:53.125 --> 0:26:56.525
<v Speaker 2>can actually have a huge impact on how you form relationships,

0:26:56.525 --> 0:26:59.965
<v Speaker 2>but later in life, how you attach to people, emotional regulation,

0:27:00.045 --> 0:27:02.045
<v Speaker 2>and also how you see yourself right, in terms of

0:27:02.045 --> 0:27:03.085
<v Speaker 2>self esteem.

0:27:03.165 --> 0:27:07.765
<v Speaker 5>Do you think that there's a clear way to tell.

0:27:09.125 --> 0:27:14.085
<v Speaker 4>When it is time to end a relationship with a

0:27:14.125 --> 0:27:18.205
<v Speaker 4>parent that because there's a big kind of trend about

0:27:18.445 --> 0:27:23.205
<v Speaker 4>talking about cutting people off and when to just walk away,

0:27:23.245 --> 0:27:26.165
<v Speaker 4>and you know, we know it Mayo. When we write

0:27:26.165 --> 0:27:30.565
<v Speaker 4>a story about that, we get huge engagement, We get

0:27:30.765 --> 0:27:34.725
<v Speaker 4>huge amounts of feedback from our audience saying that they

0:27:34.765 --> 0:27:41.045
<v Speaker 4>are dealing with that. How do you, as a behavioral psychologist,

0:27:41.885 --> 0:27:44.325
<v Speaker 4>think that somebody should go about making that decision?

0:27:45.245 --> 0:27:48.405
<v Speaker 2>Look, that is a really personal decision, right, I mean

0:27:48.405 --> 0:27:51.085
<v Speaker 2>breaking off of parents. But I do now see that

0:27:51.245 --> 0:27:53.685
<v Speaker 2>you know a lot more people are thinking about it. Look,

0:27:53.725 --> 0:27:55.405
<v Speaker 2>I think this is again, I'm going to bring it back.

0:27:55.445 --> 0:27:57.485
<v Speaker 2>It's a personal question, back into the kind of red

0:27:57.565 --> 0:28:04.405
<v Speaker 2>flag analogy. If your parental relationships, your family relationships are

0:28:04.605 --> 0:28:07.725
<v Speaker 2>hurting your well being, your physical and mental well being,

0:28:08.405 --> 0:28:11.685
<v Speaker 2>then I always say you should try to take distance.

0:28:11.685 --> 0:28:13.645
<v Speaker 2>And it's not easy and it's not possible for everybody.

0:28:13.685 --> 0:28:15.285
<v Speaker 2>We need to be mindful of that as well. Right,

0:28:15.725 --> 0:28:18.045
<v Speaker 2>everyone can just say, oh, I'm going to say bye

0:28:18.085 --> 0:28:20.165
<v Speaker 2>to my parents, But at the same time, I think

0:28:20.165 --> 0:28:23.325
<v Speaker 2>we're also saying goodbye too easy. And that's where I

0:28:23.365 --> 0:28:25.885
<v Speaker 2>want to challenge sometimes this idea of just you know,

0:28:25.925 --> 0:28:28.005
<v Speaker 2>I've got an argument with my parents or my parents

0:28:28.045 --> 0:28:30.245
<v Speaker 2>don't accept me as I am. But you know, everything

0:28:30.285 --> 0:28:33.445
<v Speaker 2>takes time, you know, and then eventually it's about how

0:28:33.565 --> 0:28:36.485
<v Speaker 2>you deal with your relationships in the future that actually

0:28:36.485 --> 0:28:39.765
<v Speaker 2>make relationships successful. And again I come back to kind

0:28:39.765 --> 0:28:42.965
<v Speaker 2>of this idea of that relationships are you know, your

0:28:43.005 --> 0:28:46.405
<v Speaker 2>ability to form and sustain relationships is it's a muscle

0:28:46.405 --> 0:28:49.725
<v Speaker 2>that you need to continue to strengthen. So distancing, I

0:28:49.965 --> 0:28:53.765
<v Speaker 2>would always say when it comes to family, distancing is always,

0:28:54.125 --> 0:28:56.845
<v Speaker 2>you know, is a good option if things are really

0:28:56.885 --> 0:29:01.605
<v Speaker 2>not working out for you again, mental physical abuse, distance yourself.

0:29:02.885 --> 0:29:04.085
<v Speaker 3>Let's talk about siblings.

0:29:04.085 --> 0:29:06.565
<v Speaker 2>You know, there are so many siblings that I think

0:29:06.645 --> 0:29:09.605
<v Speaker 2>more siblings actually take distance from each other and even

0:29:09.605 --> 0:29:11.845
<v Speaker 2>speak to each other again. And actually that you know,

0:29:11.965 --> 0:29:15.125
<v Speaker 2>kids distance themselves from their parents or let's you know,

0:29:15.205 --> 0:29:18.085
<v Speaker 2>completely disconnect from their parents. But I do think taking

0:29:18.125 --> 0:29:21.565
<v Speaker 2>time out and giving people time to become the person

0:29:21.605 --> 0:29:23.405
<v Speaker 2>that they need to become, or to become more aware

0:29:23.405 --> 0:29:25.445
<v Speaker 2>of why they behave the way they do, I think

0:29:25.565 --> 0:29:28.885
<v Speaker 2>is really really important. I think time can heal many things,

0:29:28.885 --> 0:29:31.205
<v Speaker 2>but not everything. But also at the same time, it's

0:29:31.245 --> 0:29:35.405
<v Speaker 2>really important that you also consider, you know, how you

0:29:35.485 --> 0:29:38.605
<v Speaker 2>want to continue relationship with your parents, maybe at the

0:29:38.645 --> 0:29:40.285
<v Speaker 2>top point of time that you're really in a big

0:29:40.365 --> 0:29:42.605
<v Speaker 2>argument with them, that you take distance from them, so

0:29:42.725 --> 0:29:44.605
<v Speaker 2>I don't want to see you again. But maybe also

0:29:44.645 --> 0:29:47.365
<v Speaker 2>there's parts of you that say, you know, you're still

0:29:47.405 --> 0:29:50.165
<v Speaker 2>my mother, you're still my father. You know, I might

0:29:50.325 --> 0:29:53.005
<v Speaker 2>not respect you anymore, or I might not you know,

0:29:53.125 --> 0:29:55.605
<v Speaker 2>I love you anymore, but you're still part of me

0:29:55.685 --> 0:29:57.925
<v Speaker 2>and I and I you know, I definitely want to

0:29:57.925 --> 0:29:59.565
<v Speaker 2>see if we can find a way in the future

0:30:00.445 --> 0:30:03.165
<v Speaker 2>so we can sele that. But again, there are many

0:30:03.245 --> 0:30:05.965
<v Speaker 2>situations that we know of that are very terrible, like

0:30:06.085 --> 0:30:10.245
<v Speaker 2>very abusive kind of relationships and where people really can't

0:30:10.725 --> 0:30:13.205
<v Speaker 2>you accept anymore of being part of their lives or

0:30:13.245 --> 0:30:15.765
<v Speaker 2>even wanting to be connected to them, and then those

0:30:16.125 --> 0:30:20.245
<v Speaker 2>extreme situations. I do believe that, you know, completely distancing

0:30:20.285 --> 0:30:23.925
<v Speaker 2>yourself from a parent is a viable option, But I

0:30:24.325 --> 0:30:27.405
<v Speaker 2>would like to challenge this idea of you know, oh,

0:30:27.605 --> 0:30:29.485
<v Speaker 2>you have a fight this distance to shell from them. No,

0:30:30.165 --> 0:30:32.245
<v Speaker 2>I think with family it's a little bit harder than

0:30:32.365 --> 0:30:33.965
<v Speaker 2>actually with maybe with friends.

0:30:34.605 --> 0:30:40.725
<v Speaker 4>Yeah, yeah, I think sometimes people misunderstand boundaries a little bit.

0:30:41.485 --> 0:30:45.045
<v Speaker 4>Where for example, I think a lot of people find

0:30:45.125 --> 0:30:48.565
<v Speaker 4>that your relationship with your parents can be really complicated

0:30:48.965 --> 0:30:52.485
<v Speaker 4>and quite loaded. And I always joke that when my

0:30:52.565 --> 0:30:54.925
<v Speaker 4>siblings and my parents all get together, we.

0:30:54.845 --> 0:30:57.525
<v Speaker 5>All regress to who we were as teenages.

0:30:58.165 --> 0:31:01.325
<v Speaker 4>So sometimes you bring out the worst versions of each

0:31:01.325 --> 0:31:03.925
<v Speaker 4>other and I become somebody that I'm not usually, and

0:31:04.285 --> 0:31:07.005
<v Speaker 4>I annoy my brothers, and there's all this stuff going on,

0:31:07.245 --> 0:31:10.605
<v Speaker 4>and you can kind of look at that and find it,

0:31:10.805 --> 0:31:13.045
<v Speaker 4>you know, think oh, this is uncomfortable, so I'll just

0:31:13.085 --> 0:31:17.365
<v Speaker 4>avoid it all together. But that idea of actually building

0:31:17.365 --> 0:31:22.045
<v Speaker 4>a muscle, because they're also the longest relationships that you

0:31:22.165 --> 0:31:25.965
<v Speaker 4>have in your entire life. Something else that comes up

0:31:26.245 --> 0:31:29.925
<v Speaker 4>a lot in the social media space is this idea

0:31:30.125 --> 0:31:34.165
<v Speaker 4>of the narcissist or a psychopath and what you're meant

0:31:34.165 --> 0:31:38.125
<v Speaker 4>to do when you encounter them. And people love labeling

0:31:38.165 --> 0:31:43.205
<v Speaker 4>people nists when they Yes, yes they're not as common

0:31:43.445 --> 0:31:49.285
<v Speaker 4>as TikTok would have you believe. But the idea around psychopathy,

0:31:49.325 --> 0:31:52.245
<v Speaker 4>for example, is that these people are not capable of empathy.

0:31:52.645 --> 0:31:57.045
<v Speaker 4>They are cruel they'll create chaos, they'll use whatever emotional

0:31:57.085 --> 0:32:01.725
<v Speaker 4>disclosures you make to them against you, So run away.

0:32:03.125 --> 0:32:07.845
<v Speaker 4>What's your idea when it comes to those types of

0:32:07.885 --> 0:32:13.285
<v Speaker 4>people that people really recognize as being narcissistic or kind

0:32:13.325 --> 0:32:17.685
<v Speaker 4>of emotionally or just devoid of empathy.

0:32:17.845 --> 0:32:18.805
<v Speaker 3>Well, I mean it depends.

0:32:18.925 --> 0:32:24.165
<v Speaker 2>Look true narcissists, right, people that actually have narcissistic personality disorder,

0:32:24.685 --> 0:32:27.765
<v Speaker 2>or who are psychopaths or very I mean, the prevalence

0:32:27.805 --> 0:32:31.205
<v Speaker 2>in society is very low. Right, psychopathy is about one

0:32:31.245 --> 0:32:35.245
<v Speaker 2>percent of the population. And again, you're right, just mention

0:32:35.285 --> 0:32:36.645
<v Speaker 2>that we're so at the moment that we don't like

0:32:36.685 --> 0:32:40.445
<v Speaker 2>something about somebody, we immediately label them as a narcissist. Right,

0:32:40.645 --> 0:32:43.005
<v Speaker 2>Oh you don't do something for me, Oh, you're a narcissist.

0:32:43.245 --> 0:32:44.685
<v Speaker 2>And I think that's the thing that we need to

0:32:44.765 --> 0:32:49.325
<v Speaker 2>watch out for. So true narcissist if we engage with them,

0:32:49.845 --> 0:32:53.005
<v Speaker 2>or a true psychopath. I mean, the best thing to

0:32:53.045 --> 0:32:55.405
<v Speaker 2>do here is to stay away from them. And I

0:32:55.405 --> 0:32:57.485
<v Speaker 2>think that's if you look at all the literature, and

0:32:57.525 --> 0:33:00.525
<v Speaker 2>there's also there was an amazing book written called Snakes

0:33:00.565 --> 0:33:03.205
<v Speaker 2>and Suits, which talks about psychopathy in the workplace. You

0:33:03.325 --> 0:33:05.765
<v Speaker 2>only find psychopaths and narcissistem in prisons. You also find

0:33:05.765 --> 0:33:08.445
<v Speaker 2>them in the boardroom. So there's different environments where we

0:33:08.445 --> 0:33:10.765
<v Speaker 2>can encounter narsis. But you know, I think one of

0:33:10.805 --> 0:33:14.325
<v Speaker 2>the guiding principles around dealing with narcissists is to try

0:33:14.325 --> 0:33:16.525
<v Speaker 2>to stay away from them. They can be very destructive.

0:33:16.965 --> 0:33:18.685
<v Speaker 2>If you try to go against them, they'll make it

0:33:18.725 --> 0:33:21.365
<v Speaker 2>their lives sometimes to go against you. So I mean

0:33:21.365 --> 0:33:23.485
<v Speaker 2>the key takeaway is stay away from them. I mean,

0:33:23.525 --> 0:33:25.205
<v Speaker 2>that's that's the best thing that you can do. Or

0:33:25.245 --> 0:33:28.285
<v Speaker 2>try to avoid them as much as possible, don't try

0:33:28.325 --> 0:33:30.205
<v Speaker 2>to engage with them. That you know, I think would

0:33:30.245 --> 0:33:33.445
<v Speaker 2>be the best advice, and I would even repeat in

0:33:33.485 --> 0:33:37.485
<v Speaker 2>that perspective. But identifying narcissists and psychopaths, I mean, again,

0:33:37.725 --> 0:33:40.485
<v Speaker 2>we can identify traits. What's very interesting is, you know,

0:33:40.525 --> 0:33:43.565
<v Speaker 2>bringing it back into the boardroom situation. They often say that,

0:33:43.645 --> 0:33:46.445
<v Speaker 2>you know, organizations tend to, you know, to have more

0:33:46.525 --> 0:33:49.925
<v Speaker 2>narcissists than the average population does. But some studies and

0:33:49.965 --> 0:33:52.325
<v Speaker 2>actually quote that in the book, you know about let's

0:33:52.325 --> 0:33:55.405
<v Speaker 2>say one to five percent of narcissists and psychopaths. You

0:33:55.445 --> 0:33:57.525
<v Speaker 2>can actually for social paths, you can actually find in

0:33:57.565 --> 0:34:00.245
<v Speaker 2>an organization. But up to I think one study that

0:34:00.285 --> 0:34:03.605
<v Speaker 2>I quoted was about twenty percent of some executives actually

0:34:03.605 --> 0:34:07.165
<v Speaker 2>have narcissistic traits. So in some way these kind of

0:34:07.245 --> 0:34:11.045
<v Speaker 2>narcissistic traits are being appreciate it especially when it comes

0:34:11.045 --> 0:34:13.925
<v Speaker 2>to business and profit and do we always need to

0:34:13.965 --> 0:34:16.325
<v Speaker 2>have empathy at work? Now? It seems also when we

0:34:16.365 --> 0:34:19.805
<v Speaker 2>look into leadership literature that the higher we get into positions,

0:34:19.805 --> 0:34:23.285
<v Speaker 2>the more power that we achieve, the less empathetic we become.

0:34:24.245 --> 0:34:28.285
<v Speaker 2>So again, is your boss a narcissist or is he

0:34:28.405 --> 0:34:32.365
<v Speaker 2>or she showing narcissistic traits such as less empathy towards

0:34:32.485 --> 0:34:35.245
<v Speaker 2>other people? Because you need to make bigger decisions, I

0:34:35.245 --> 0:34:37.685
<v Speaker 2>think that we need to be very careful about what

0:34:37.765 --> 0:34:42.405
<v Speaker 2>we label as a being narcissistic or psychopathic, But from

0:34:42.445 --> 0:34:45.085
<v Speaker 2>true narcissists I think we should stay away from.

0:34:45.165 --> 0:34:47.205
<v Speaker 3>But yeah, the whole study, all the studies that.

0:34:47.245 --> 0:34:51.125
<v Speaker 2>Talk about the impact of power on our emotions and

0:34:51.125 --> 0:34:55.085
<v Speaker 2>decision making and on our behavior is fascinating because to

0:34:55.125 --> 0:34:59.845
<v Speaker 2>some extent they resemble narcissistic traits and also psychopathic traits.

0:34:59.645 --> 0:35:04.645
<v Speaker 4>As well, because you imagine that it's just those types

0:35:04.685 --> 0:35:07.405
<v Speaker 4>of people go into those types of roles and then

0:35:07.405 --> 0:35:10.485
<v Speaker 4>they thrive in it because you it's easy to make

0:35:10.645 --> 0:35:14.645
<v Speaker 4>a decision about mass redundancies when you don't have amphithy

0:35:14.725 --> 0:35:17.565
<v Speaker 4>for the people you're making redundant. But it's interesting that

0:35:17.605 --> 0:35:19.725
<v Speaker 4>it can actually work the other way, that it's that

0:35:19.885 --> 0:35:22.965
<v Speaker 4>power that then changes how you see people.

0:35:23.845 --> 0:35:24.525
<v Speaker 2>And exactly.

0:35:24.725 --> 0:35:28.525
<v Speaker 4>You write a lot about workplace dynamics and our behavior

0:35:29.125 --> 0:35:33.605
<v Speaker 4>within it, and you talk about how it's particularly important

0:35:33.685 --> 0:35:39.125
<v Speaker 4>to put boundaries in place at work because issues can

0:35:39.165 --> 0:35:44.085
<v Speaker 4>arise when you become friends with your colleagues. And this

0:35:44.245 --> 0:35:48.285
<v Speaker 4>is something in an all female workplace where it's creative

0:35:48.365 --> 0:35:53.245
<v Speaker 4>and you're sharing personal stories. I have always ended up

0:35:53.285 --> 0:35:56.525
<v Speaker 4>being friends with the people I work with. Can you

0:35:57.325 --> 0:36:02.805
<v Speaker 4>explain how that can become an issue and how you're

0:36:02.845 --> 0:36:06.285
<v Speaker 4>meant to walk that line?

0:36:06.405 --> 0:36:09.125
<v Speaker 2>Oh, I just I recently got quoted in the CNN

0:36:09.765 --> 0:36:13.325
<v Speaker 2>about this, and they use the headline that I said

0:36:13.325 --> 0:36:16.165
<v Speaker 2>it was like, becoming friends at work is not the norm.

0:36:16.405 --> 0:36:18.805
<v Speaker 3>People are just there to make money, into care, to take.

0:36:18.685 --> 0:36:21.045
<v Speaker 2>Care for the success. And I stand behind that cot,

0:36:24.085 --> 0:36:26.165
<v Speaker 2>I stand behind that car, and I'll tell you right. Look,

0:36:26.845 --> 0:36:28.885
<v Speaker 2>of course, when you spend a lot of time with

0:36:28.925 --> 0:36:31.925
<v Speaker 2>your friends, with your colleagues, you become close with them,

0:36:31.925 --> 0:36:34.965
<v Speaker 2>and yes, you can become deat buddies and you can

0:36:35.005 --> 0:36:36.525
<v Speaker 2>become really really good friends.

0:36:36.565 --> 0:36:38.245
<v Speaker 3>It can happen, of course, it can happen.

0:36:38.405 --> 0:36:40.365
<v Speaker 2>But at the same time, you know when people and

0:36:40.405 --> 0:36:41.965
<v Speaker 2>this is why I kind of put out a bit

0:36:42.005 --> 0:36:45.205
<v Speaker 2>of a warning sign, is you know, people are in

0:36:45.245 --> 0:36:47.365
<v Speaker 2>the workplace to make money, they're there for their career,

0:36:47.405 --> 0:36:50.405
<v Speaker 2>they're there for their survival. And I would say the

0:36:50.485 --> 0:36:52.645
<v Speaker 2>majority of times people don't really show up with their

0:36:52.645 --> 0:36:55.805
<v Speaker 2>true face. We all go to work with our professional

0:36:55.805 --> 0:36:59.405
<v Speaker 2>identity on, with a professional mask, and so do we

0:36:59.485 --> 0:37:02.365
<v Speaker 2>really get to see the real person who's there. Maybe

0:37:02.365 --> 0:37:04.565
<v Speaker 2>the person can be so lovable and nice and shows

0:37:04.645 --> 0:37:06.885
<v Speaker 2>us that, but I don't always think that the person

0:37:07.005 --> 0:37:08.965
<v Speaker 2>has you know, will show up as the real person

0:37:09.125 --> 0:37:11.605
<v Speaker 2>workplace and you never know why they do that, right,

0:37:11.645 --> 0:37:13.645
<v Speaker 2>but we do know that they're there to make money

0:37:13.685 --> 0:37:18.685
<v Speaker 2>and career. Some people might misuse your trust in the

0:37:18.725 --> 0:37:21.885
<v Speaker 2>workplace to advance themselves or you know, in some occasions

0:37:21.925 --> 0:37:23.685
<v Speaker 2>also to make sure that you might get fired or

0:37:23.725 --> 0:37:26.205
<v Speaker 2>not get promoted so they can stay there in the

0:37:26.245 --> 0:37:30.285
<v Speaker 2>workplace or get that promotion that they feel that they deserve.

0:37:30.685 --> 0:37:33.645
<v Speaker 2>So I kind of want to say that it's when

0:37:33.645 --> 0:37:35.565
<v Speaker 2>we try to build friends in the workplace, we're not

0:37:35.605 --> 0:37:38.325
<v Speaker 2>building friends based on the social norm. We're also building

0:37:38.325 --> 0:37:41.005
<v Speaker 2>friends based on the market norm. And I think that's

0:37:41.045 --> 0:37:43.005
<v Speaker 2>something that we need to be more aware of and

0:37:43.125 --> 0:37:45.045
<v Speaker 2>the fact that a lot of us don't bring our

0:37:45.125 --> 0:37:47.725
<v Speaker 2>full true self to work, and I think that's where,

0:37:48.045 --> 0:37:49.845
<v Speaker 2>you know, we need to be a little bit more mindful.

0:37:50.045 --> 0:37:52.885
<v Speaker 2>Not saying that we definitely can't make friends at work,

0:37:53.125 --> 0:37:54.765
<v Speaker 2>but we just need to be a little bit more

0:37:54.805 --> 0:37:57.725
<v Speaker 2>mindful about you know, that people are not always showing

0:37:57.765 --> 0:37:59.925
<v Speaker 2>up as they are, so take your time, you know.

0:38:00.005 --> 0:38:01.445
<v Speaker 3>I'm not saying that you can't make friends.

0:38:01.565 --> 0:38:03.845
<v Speaker 2>Take your time, get to know your friends, get closer

0:38:03.885 --> 0:38:05.805
<v Speaker 2>to them, but always, you know, be a little bit

0:38:05.845 --> 0:38:07.645
<v Speaker 2>mindful about making friends in the workplace.

0:38:07.925 --> 0:38:12.085
<v Speaker 4>I think that's the that's a really interesting perspective that

0:38:12.125 --> 0:38:14.725
<v Speaker 4>because there are people that come to work and you

0:38:14.805 --> 0:38:18.565
<v Speaker 4>think they are very boundaried that it's like, Okay, you

0:38:18.645 --> 0:38:21.285
<v Speaker 4>come to work and your life outside of work is

0:38:21.325 --> 0:38:24.805
<v Speaker 4>your life. And I'm always kind of jealous of those

0:38:24.805 --> 0:38:28.125
<v Speaker 4>people because I'm terrible at it. But you're right, that

0:38:28.165 --> 0:38:32.365
<v Speaker 4>it can blur the social dynamics when there's power and

0:38:32.445 --> 0:38:41.205
<v Speaker 4>money and ambition involved, and yeah, yeah, exactly exactly. Another

0:38:42.125 --> 0:38:44.685
<v Speaker 4>example that you have for a red flag in a

0:38:44.725 --> 0:38:52.085
<v Speaker 4>workplace is a workplace not respecting your boundaries. And you

0:38:52.885 --> 0:38:57.605
<v Speaker 4>kind of talk about how people It goes both ways

0:38:57.685 --> 0:38:59.405
<v Speaker 4>that a workplace.

0:38:59.005 --> 0:39:01.565
<v Speaker 5>Can you know, ask can you work on Sunday? Can

0:39:01.605 --> 0:39:02.405
<v Speaker 5>you work on Sunday?

0:39:02.805 --> 0:39:05.125
<v Speaker 4>But when you actually break it down and get people

0:39:05.125 --> 0:39:08.365
<v Speaker 4>to reflect, you've got to ask you the one who's

0:39:09.405 --> 0:39:11.765
<v Speaker 4>actually struggling to set the boundaries yourself?

0:39:11.805 --> 0:39:12.765
<v Speaker 5>Are you saying yes?

0:39:13.685 --> 0:39:17.405
<v Speaker 4>And I'm definitely the kind of person who is a

0:39:17.445 --> 0:39:20.525
<v Speaker 4>people pleaser and perfectionistic, so I want to I'm like, yes, yes, yes,

0:39:20.565 --> 0:39:22.645
<v Speaker 4>I'll do all the things. And then you're sort of like,

0:39:22.685 --> 0:39:25.085
<v Speaker 4>hold on, I feel like my boundaries aren't being respected.

0:39:26.165 --> 0:39:27.005
<v Speaker 5>What kind of.

0:39:26.885 --> 0:39:31.005
<v Speaker 4>Things can we do to make sure that we're setting

0:39:31.125 --> 0:39:33.365
<v Speaker 4>up that dynamic where things are really clear?

0:39:34.365 --> 0:39:36.405
<v Speaker 2>Well, I mean that's also very hard thing to do.

0:39:36.445 --> 0:39:38.645
<v Speaker 2>I mean, you can have you can have policies in place,

0:39:38.685 --> 0:39:41.685
<v Speaker 2>and you can have good work practices in place, you know,

0:39:41.725 --> 0:39:45.685
<v Speaker 2>and some teams and some organizations do an amazing job

0:39:46.245 --> 0:39:48.685
<v Speaker 2>at that, Like they say look at five o'clock, you

0:39:48.725 --> 0:39:50.285
<v Speaker 2>go home, or you choose which do you want to

0:39:50.325 --> 0:39:52.285
<v Speaker 2>work from home? You balance things like yourself. But not

0:39:52.325 --> 0:39:54.725
<v Speaker 2>every organization can work that way. But I think the

0:39:54.805 --> 0:39:58.645
<v Speaker 2>key thing here is first of all, good work hygiene,

0:39:58.685 --> 0:40:01.645
<v Speaker 2>so understanding of having good practices in the first place

0:40:01.965 --> 0:40:05.245
<v Speaker 2>and policies, but also allowing flexibility in there. I think

0:40:05.285 --> 0:40:08.325
<v Speaker 2>that's so important because people, again it comes back to

0:40:08.365 --> 0:40:11.445
<v Speaker 2>that kind of law of reciprocity. If I give you

0:40:11.485 --> 0:40:14.325
<v Speaker 2>more flexibility, you probably will give me more of your

0:40:14.365 --> 0:40:16.885
<v Speaker 2>time in return. But when you can do that and

0:40:16.925 --> 0:40:19.605
<v Speaker 2>when you cont that, so I almost say that to

0:40:19.685 --> 0:40:22.445
<v Speaker 2>work with boundaries, sometimes it's also good to give people

0:40:22.525 --> 0:40:25.245
<v Speaker 2>the flexibility to make their own decisions and then people

0:40:25.325 --> 0:40:27.685
<v Speaker 2>might go a little bit more for you without feeling

0:40:27.805 --> 0:40:29.805
<v Speaker 2>that they're actually overstepping their own boundaries.

0:40:30.165 --> 0:40:33.525
<v Speaker 4>Yeah, and perhaps that's one of the reasons it feels

0:40:33.565 --> 0:40:37.565
<v Speaker 4>like the workplace has changed a little bit in recent

0:40:37.645 --> 0:40:40.325
<v Speaker 4>years and people are getting a little bit more you know,

0:40:40.365 --> 0:40:43.085
<v Speaker 4>the whole quiet quitting trend, and people are getting a

0:40:43.125 --> 0:40:47.485
<v Speaker 4>lot more strict about what they believe a workplace is

0:40:47.605 --> 0:40:49.165
<v Speaker 4>entitled to ask from them.

0:40:49.245 --> 0:40:53.445
<v Speaker 5>Because I think at least that during.

0:40:53.245 --> 0:40:59.245
<v Speaker 4>COVID, the workforce did a lot to help businesses in

0:40:59.285 --> 0:41:01.765
<v Speaker 4>that you know, all of us were like, Okay, we'll

0:41:01.845 --> 0:41:04.805
<v Speaker 4>change our lives to work from home, and we will.

0:41:05.005 --> 0:41:07.245
<v Speaker 4>You know, some of us had to move into a

0:41:07.285 --> 0:41:10.085
<v Speaker 4>different kind of place where we had an off where

0:41:10.125 --> 0:41:12.045
<v Speaker 4>we could work from home, which was not something we

0:41:12.045 --> 0:41:14.245
<v Speaker 4>had ever had to do before. And so it's sort

0:41:14.285 --> 0:41:17.885
<v Speaker 4>of like, you know, the workforce felt like they had adapted,

0:41:18.125 --> 0:41:21.725
<v Speaker 4>and then you look at your workplace and say, okay, well.

0:41:21.805 --> 0:41:23.605
<v Speaker 5>What are you going to do for me now?

0:41:24.165 --> 0:41:28.125
<v Speaker 4>And I think gen z who have come in sort

0:41:28.165 --> 0:41:33.445
<v Speaker 4>of post that work change are then having a very

0:41:33.445 --> 0:41:35.045
<v Speaker 4>different experience and.

0:41:36.685 --> 0:41:39.725
<v Speaker 5>Very confused about what work was like before.

0:41:40.605 --> 0:41:42.925
<v Speaker 4>And not not kind of expecting it to be a

0:41:42.965 --> 0:41:45.285
<v Speaker 4>Monday to Friday nine to five situation.

0:41:46.565 --> 0:41:48.325
<v Speaker 3>Well, look, I think there's a lot to be said

0:41:48.365 --> 0:41:50.845
<v Speaker 3>about that. And you know, during the I think the.

0:41:50.805 --> 0:41:53.205
<v Speaker 2>Pandemic when we you know, this term came up called

0:41:53.205 --> 0:41:56.525
<v Speaker 2>the Great Resignation, and you know, people are like disgrundled

0:41:56.565 --> 0:41:58.925
<v Speaker 2>with having to work so much and dealing with the

0:41:58.965 --> 0:42:01.805
<v Speaker 2>enserrtainty of COVID nineteen at the time.

0:42:01.925 --> 0:42:03.565
<v Speaker 3>But one of the reasons why.

0:42:03.405 --> 0:42:06.205
<v Speaker 2>A lot of people actually left at the organization is

0:42:06.245 --> 0:42:10.125
<v Speaker 2>because that disgruntleman already existed prior to the pandemic. So

0:42:10.245 --> 0:42:12.485
<v Speaker 2>you know, people were very already very.

0:42:12.565 --> 0:42:14.245
<v Speaker 3>You know, not that engaged. If you look at the

0:42:14.245 --> 0:42:16.085
<v Speaker 3>Gallop surveys.

0:42:15.565 --> 0:42:19.205
<v Speaker 2>That came out, you know, completely disengaged, you know, highly

0:42:19.285 --> 0:42:22.365
<v Speaker 2>disengaged or disengaged. In total, it was the majority of

0:42:22.405 --> 0:42:25.565
<v Speaker 2>the workforce. And so people already very unhappy with this

0:42:25.725 --> 0:42:27.725
<v Speaker 2>kind of hustling, like you had to work so many

0:42:27.725 --> 0:42:30.525
<v Speaker 2>hours and you know, go over time, and you know,

0:42:30.565 --> 0:42:33.805
<v Speaker 2>I think what COVID did is made people more reflective,

0:42:34.125 --> 0:42:37.045
<v Speaker 2>made more made them more mindful of what's really important

0:42:37.045 --> 0:42:38.565
<v Speaker 2>to me. I have a virus out there that is

0:42:38.605 --> 0:42:41.525
<v Speaker 2>going to potentially kill me, and you're asking me to

0:42:41.565 --> 0:42:43.685
<v Speaker 2>work twelve hours a day sitting in my home.

0:42:44.085 --> 0:42:44.565
<v Speaker 3>No, thank you.

0:42:44.605 --> 0:42:46.125
<v Speaker 2>I'm going to take care of a parent or a

0:42:46.245 --> 0:42:50.405
<v Speaker 2>cat or whatever. So people changed their priorities. And why

0:42:50.485 --> 0:42:53.125
<v Speaker 2>a lot of people, not only did the workforce laid

0:42:53.125 --> 0:42:54.725
<v Speaker 2>off a lot of people, why a lot of people

0:42:54.765 --> 0:42:57.805
<v Speaker 2>decided just to quit, is because they were already very

0:42:57.885 --> 0:43:00.765
<v Speaker 2>unhappy with how things were going. And I think this

0:43:00.925 --> 0:43:04.245
<v Speaker 2>changed the dynamic right in terms of the relationship and

0:43:04.245 --> 0:43:08.325
<v Speaker 2>the power between the employer and the employee. Now you

0:43:08.325 --> 0:43:10.645
<v Speaker 2>said something interesting about gen Z because of course now

0:43:10.765 --> 0:43:12.005
<v Speaker 2>you know, I talk about it in the book. You know,

0:43:12.125 --> 0:43:16.165
<v Speaker 2>quiet quitting has become a new phenomena quiet holiday, and

0:43:16.205 --> 0:43:17.885
<v Speaker 2>I didn't mention that in the book. But that's also

0:43:17.885 --> 0:43:19.645
<v Speaker 2>a big thing where a lot of people are just

0:43:19.725 --> 0:43:21.965
<v Speaker 2>kind of, oh, you told me I can work remotely

0:43:22.165 --> 0:43:24.925
<v Speaker 2>and then their own you know, the Bahamas and wait

0:43:24.965 --> 0:43:26.365
<v Speaker 2>a minute, so you're.

0:43:26.005 --> 0:43:26.845
<v Speaker 3>Supposed to be working.

0:43:26.845 --> 0:43:28.165
<v Speaker 2>I am working, but where are you.

0:43:28.245 --> 0:43:30.165
<v Speaker 3>I'm like, I'm in the Bahamas right now. So that

0:43:30.245 --> 0:43:31.445
<v Speaker 3>also has become a thing.

0:43:31.565 --> 0:43:34.645
<v Speaker 2>And I think that the gen Z generation just from

0:43:34.685 --> 0:43:39.525
<v Speaker 2>their mindset is their parents were the Millennials maybe gen xers,

0:43:39.605 --> 0:43:42.645
<v Speaker 2>and they saw their parents work so extremely hard, they

0:43:42.685 --> 0:43:44.125
<v Speaker 2>often didn't see their parents at home.

0:43:44.685 --> 0:43:47.485
<v Speaker 3>And they have grown up now in a world where

0:43:47.765 --> 0:43:48.125
<v Speaker 3>you know.

0:43:48.165 --> 0:43:50.405
<v Speaker 2>There is there is no certainty for them in many

0:43:50.405 --> 0:43:55.805
<v Speaker 2>different ways, financially, work wise, relationship wise. So why should

0:43:55.845 --> 0:43:58.805
<v Speaker 2>I give my ole when I'm not getting anything in return.

0:43:58.925 --> 0:44:04.965
<v Speaker 2>So they're prioritizing mental health, they're prioritizing their personal lives,

0:44:05.125 --> 0:44:06.485
<v Speaker 2>you know, as much as possible.

0:44:06.525 --> 0:44:08.765
<v Speaker 3>And you know, many people don't want to have the

0:44:08.845 --> 0:44:09.645
<v Speaker 3>nine to five job.

0:44:09.725 --> 0:44:11.525
<v Speaker 2>They see that a nine to five job can't even

0:44:11.565 --> 0:44:13.845
<v Speaker 2>pay the bills nowadays. So a lot of younger people

0:44:13.885 --> 0:44:16.405
<v Speaker 2>nowadays want to become actors, They want to become influencers.

0:44:16.645 --> 0:44:19.645
<v Speaker 2>So they do the job because it potentially might get

0:44:19.645 --> 0:44:21.565
<v Speaker 2>them to do them something else in the future. They

0:44:21.565 --> 0:44:24.445
<v Speaker 2>don't feel that connection and commitment to the organization, but

0:44:24.485 --> 0:44:27.725
<v Speaker 2>at the same time, they do expect you know that

0:44:27.725 --> 0:44:30.205
<v Speaker 2>that you know that they're treated well and that they're

0:44:30.245 --> 0:44:32.485
<v Speaker 2>not overwork. They have a good manager, there's you know,

0:44:32.725 --> 0:44:35.725
<v Speaker 2>there's diversity and inclusion policies in place that you know,

0:44:35.765 --> 0:44:38.165
<v Speaker 2>help them feel that they can bring their whole sales

0:44:38.205 --> 0:44:38.485
<v Speaker 2>to work.

0:44:38.485 --> 0:44:39.845
<v Speaker 3>Otherwise they're going to work for you.

0:44:39.925 --> 0:44:44.125
<v Speaker 2>And I think that that dynamic has forced organizations to

0:44:44.285 --> 0:44:48.245
<v Speaker 2>rethink their strategy when working with employees, especially in a

0:44:48.285 --> 0:44:49.245
<v Speaker 2>post pandemic era.

0:44:53.605 --> 0:44:57.045
<v Speaker 4>When we return, doctor Fenwick and I dive into dating.

0:44:57.805 --> 0:45:00.405
<v Speaker 4>Did you know that most ghosting happens on the third

0:45:00.525 --> 0:45:07.765
<v Speaker 4>date because I didn't stay with us. I want to

0:45:07.805 --> 0:45:11.805
<v Speaker 4>briefly touch on dating because, as you said at the beginning,

0:45:11.885 --> 0:45:14.245
<v Speaker 4>that is where a lot of this red flag stuff

0:45:14.565 --> 0:45:20.085
<v Speaker 4>started from. And you talk about some of the dating

0:45:20.125 --> 0:45:24.205
<v Speaker 4>red flags, and then apply that same process, and I

0:45:24.245 --> 0:45:26.845
<v Speaker 4>wanted to talk about some of the parts of dating

0:45:26.845 --> 0:45:31.125
<v Speaker 4>that are particularly contentious and how you can make a

0:45:31.205 --> 0:45:33.685
<v Speaker 4>decision about whether or not that particular thing is a

0:45:33.685 --> 0:45:37.685
<v Speaker 4>red flag for you. One thing I've heard from a

0:45:37.725 --> 0:45:40.805
<v Speaker 4>lot of men, and I've never asked anyone about this,

0:45:40.885 --> 0:45:42.365
<v Speaker 4>but I've heard from a lot of men, and you

0:45:42.405 --> 0:45:46.565
<v Speaker 4>write about it in the book when you're seeing someone

0:45:46.725 --> 0:45:50.365
<v Speaker 4>and you can't make a decision about it because you're

0:45:50.405 --> 0:45:56.845
<v Speaker 4>not feeling anything. And I'd never seen this acknowledged and

0:45:56.885 --> 0:45:58.605
<v Speaker 4>I'd never seen it normalized.

0:46:00.005 --> 0:46:01.405
<v Speaker 5>Can you talk me through?

0:46:02.165 --> 0:46:07.725
<v Speaker 4>So, if you're seeing someone and you feel nothing, how

0:46:07.765 --> 0:46:10.205
<v Speaker 4>do you decide whether or not that is a red

0:46:10.205 --> 0:46:11.485
<v Speaker 4>flag or whether that's okay?

0:46:12.045 --> 0:46:12.845
<v Speaker 2>Wonderful question.

0:46:13.725 --> 0:46:16.525
<v Speaker 3>Let me give you a bit of some context to

0:46:16.565 --> 0:46:16.965
<v Speaker 3>this point.

0:46:16.965 --> 0:46:19.085
<v Speaker 2>That why I mentioned it in the book. So I'm

0:46:19.085 --> 0:46:22.845
<v Speaker 2>a very data driven person, and the twenty four chapters

0:46:22.845 --> 0:46:25.925
<v Speaker 2>that I wrote are based on my most viral content

0:46:26.125 --> 0:46:29.085
<v Speaker 2>that went viral on all my platforms, meaning that these

0:46:29.125 --> 0:46:33.925
<v Speaker 2>were truly topics that people I'm most concerned about. One

0:46:33.965 --> 0:46:38.045
<v Speaker 2>of them was I don't feel anything anymore right? Oh

0:46:38.085 --> 0:46:40.285
<v Speaker 2>I like you, my mind says I like you, But

0:46:40.325 --> 0:46:42.845
<v Speaker 2>my heart says nothing, you know, is there something wrong

0:46:42.885 --> 0:46:45.845
<v Speaker 2>with me? And so I broke that down not feeling

0:46:45.885 --> 0:46:48.925
<v Speaker 2>anything into potential red flags and green flags and why

0:46:49.005 --> 0:46:53.325
<v Speaker 2>can happen, you know, from reasons of mental health issues

0:46:53.365 --> 0:46:56.125
<v Speaker 2>all the way to what people don't realize, for example,

0:46:56.205 --> 0:46:59.365
<v Speaker 2>is over usage of social media and on mobile phones,

0:46:59.845 --> 0:47:03.925
<v Speaker 2>and you know how basically that overstimulation of dopamine can

0:47:04.045 --> 0:47:07.325
<v Speaker 2>lead to us not feeling as much as normal, And

0:47:07.365 --> 0:47:09.525
<v Speaker 2>so people don't realize that, And so I break down

0:47:09.565 --> 0:47:11.605
<v Speaker 2>in that chapter, why is it that a lot of

0:47:11.685 --> 0:47:14.725
<v Speaker 2>us are not feeling anything? Sometimes it's just temporary and

0:47:14.805 --> 0:47:16.965
<v Speaker 2>we deal with it and it passes by. Just think

0:47:16.965 --> 0:47:19.805
<v Speaker 2>of a stressful moment, death in the family. You know,

0:47:19.885 --> 0:47:22.605
<v Speaker 2>it's just kind of like a coping strategy. Sometimes it

0:47:22.605 --> 0:47:24.885
<v Speaker 2>could be something more serious, and then that's something that

0:47:24.925 --> 0:47:27.565
<v Speaker 2>you need to kind of further investigate with a medical

0:47:27.605 --> 0:47:30.005
<v Speaker 2>professional and see if there's anything wrong there. But it

0:47:30.045 --> 0:47:32.965
<v Speaker 2>could also just be for example, because we're just feeling

0:47:33.005 --> 0:47:36.085
<v Speaker 2>so overwhelmed and you know, at the same time, you know,

0:47:36.125 --> 0:47:38.925
<v Speaker 2>we're just using also we're using our mobile phones too much,

0:47:39.205 --> 0:47:41.325
<v Speaker 2>and there's and I provide some insights from studies there

0:47:41.365 --> 0:47:43.925
<v Speaker 2>also that you know over mobile phone usage and social

0:47:44.005 --> 0:47:47.005
<v Speaker 2>media over usage actually can lead us to feeling much

0:47:47.045 --> 0:47:49.965
<v Speaker 2>more less and feeling much more numb. So I wanted

0:47:50.005 --> 0:47:53.765
<v Speaker 2>to in that chapter to explain when is feeling nothing

0:47:53.805 --> 0:47:56.965
<v Speaker 2>a potential green flag and when is it a red flag,

0:47:57.005 --> 0:48:00.285
<v Speaker 2>so that people can become more mindful, because on social media,

0:48:00.765 --> 0:48:03.085
<v Speaker 2>the response is when I came out with because I

0:48:03.085 --> 0:48:04.845
<v Speaker 2>made a video on that on that topic, it was like,

0:48:05.165 --> 0:48:07.845
<v Speaker 2>you're so right, why am I not feeling anything? It's

0:48:07.885 --> 0:48:10.885
<v Speaker 2>like I've become completely numb and why is that? And

0:48:10.885 --> 0:48:12.965
<v Speaker 2>that's why I wanted to provide some perspectives there and

0:48:13.005 --> 0:48:14.845
<v Speaker 2>also what we can do about it and how we

0:48:14.885 --> 0:48:15.845
<v Speaker 2>can start feeling again.

0:48:16.245 --> 0:48:20.845
<v Speaker 4>And so say you are dating someone and you objectively

0:48:20.845 --> 0:48:23.965
<v Speaker 4>you're looking at them and you think I find them attractive,

0:48:24.325 --> 0:48:28.245
<v Speaker 4>I find them interesting, I enjoy our time together, but

0:48:28.485 --> 0:48:33.165
<v Speaker 4>I'm not feeling anything. How do you overcome that? And

0:48:33.205 --> 0:48:36.685
<v Speaker 4>how do you make a decision when there's not that

0:48:36.765 --> 0:48:38.045
<v Speaker 4>gut instinct.

0:48:39.525 --> 0:48:42.725
<v Speaker 2>That's well, I mean again, the reason why you're not

0:48:42.765 --> 0:48:45.245
<v Speaker 2>feeling anything in the first place, It could be multiple

0:48:45.285 --> 0:48:47.125
<v Speaker 2>reasons there, right, So that needs to be that needs

0:48:47.165 --> 0:48:50.845
<v Speaker 2>to be thoroughly investigated, which sometimes requires also a medical

0:48:50.845 --> 0:48:53.045
<v Speaker 2>professional to see as well, because if you don't feel

0:48:53.045 --> 0:48:55.085
<v Speaker 2>anything at all, it could be an indicator that something

0:48:55.125 --> 0:48:55.965
<v Speaker 2>else is happening with you.

0:48:56.605 --> 0:48:57.205
<v Speaker 3>If it's just.

0:48:57.085 --> 0:49:00.045
<v Speaker 2>Because of how you're living right now, you're just kind

0:49:00.045 --> 0:49:02.405
<v Speaker 2>of living your day day by day, you're going into

0:49:02.405 --> 0:49:04.325
<v Speaker 2>the motus of things, and you don't really spend a

0:49:04.365 --> 0:49:05.965
<v Speaker 2>lot of time of going very because I think that's

0:49:06.005 --> 0:49:08.205
<v Speaker 2>one of the big problems nowadays, is that we're not

0:49:08.205 --> 0:49:11.925
<v Speaker 2>building deep enough connect right We're not really getting to

0:49:11.965 --> 0:49:12.725
<v Speaker 2>know the other person.

0:49:12.725 --> 0:49:14.765
<v Speaker 3>If we're very quickly deciding.

0:49:14.365 --> 0:49:15.805
<v Speaker 2>That, you know, we don't want to you know, I

0:49:15.805 --> 0:49:17.125
<v Speaker 2>don't want to be with you because I see this

0:49:17.205 --> 0:49:19.205
<v Speaker 2>first red flag where you know, I just like to

0:49:19.245 --> 0:49:21.645
<v Speaker 2>keep it very superficial and let's just keep it sexual.

0:49:21.925 --> 0:49:24.085
<v Speaker 2>You're not really getting to know the person at a

0:49:24.325 --> 0:49:26.565
<v Speaker 2>more emotional level. And I think that is also another

0:49:26.605 --> 0:49:28.845
<v Speaker 2>reason why we might not be feeding things.

0:49:28.885 --> 0:49:30.765
<v Speaker 3>Because we're it's a quick forable.

0:49:30.885 --> 0:49:34.445
<v Speaker 2>We're happy with the exchange that physical and intimacy exchange,

0:49:34.725 --> 0:49:37.125
<v Speaker 2>but we're not looking for something much more deeper because

0:49:37.245 --> 0:49:39.725
<v Speaker 2>our lives are busier. We have our friends, you know,

0:49:39.765 --> 0:49:41.325
<v Speaker 2>that we want to invest in, and we.

0:49:41.285 --> 0:49:42.885
<v Speaker 3>Don't want drama. I think a lot of people are

0:49:42.925 --> 0:49:43.525
<v Speaker 3>now saying.

0:49:43.285 --> 0:49:45.165
<v Speaker 2>To themselves, I don't want drama, so I don't want

0:49:45.165 --> 0:49:48.205
<v Speaker 2>to deal with relationships. But again, that mental muscle comes

0:49:48.245 --> 0:49:51.405
<v Speaker 2>to play the moment we just keep things superficial, less

0:49:51.485 --> 0:49:53.765
<v Speaker 2>likely we are to build a more deeper emotional connection.

0:49:54.125 --> 0:49:56.925
<v Speaker 2>So coming back to your answer from that perspective, I

0:49:56.965 --> 0:49:59.325
<v Speaker 2>would say, spend time.

0:49:59.165 --> 0:50:00.685
<v Speaker 3>To get to know the person that you're dealing with.

0:50:00.845 --> 0:50:06.805
<v Speaker 2>Understand your compatibility beyond the physical compatibility, look for spiritual compatibility,

0:50:07.005 --> 0:50:11.165
<v Speaker 2>look for emotional compatibility, value compatibility physical, well, not physical

0:50:11.165 --> 0:50:14.325
<v Speaker 2>I already mentioned, but look at other kinds of compatibility

0:50:14.365 --> 0:50:15.925
<v Speaker 2>with another person so that you can get to know

0:50:15.965 --> 0:50:16.365
<v Speaker 2>each other.

0:50:16.685 --> 0:50:19.445
<v Speaker 4>Do you think the other part of it is, because

0:50:19.445 --> 0:50:23.765
<v Speaker 4>I've heard you talk about this that with dating now,

0:50:25.005 --> 0:50:30.445
<v Speaker 4>we feel like we constantly have infinite options. So when

0:50:30.485 --> 0:50:34.005
<v Speaker 4>we are seeing someone in the back of our mind,

0:50:34.045 --> 0:50:37.445
<v Speaker 4>we're also thinking, yeah, but there's also a million other

0:50:37.445 --> 0:50:39.245
<v Speaker 4>people in my phone, Like, do you think we're not

0:50:39.365 --> 0:50:43.005
<v Speaker 4>kind of getting that depth because we're a little bit distracted.

0:50:43.845 --> 0:50:45.645
<v Speaker 2>You hit the nail on the head. I think one

0:50:45.685 --> 0:50:48.405
<v Speaker 2>of the reasons why people are finding it hard to

0:50:49.085 --> 0:50:51.885
<v Speaker 2>find someone they can be with for a longer period

0:50:51.885 --> 0:50:55.325
<v Speaker 2>of time. Is dating apps have created this illusion and

0:50:55.365 --> 0:50:57.725
<v Speaker 2>I emphasize the word of loosing here because it is

0:50:57.725 --> 0:51:00.605
<v Speaker 2>an illusion that there's so many other options out there,

0:51:00.645 --> 0:51:03.325
<v Speaker 2>like there's a limited less amount of people that we

0:51:03.365 --> 0:51:06.205
<v Speaker 2>can connect with and date with, and so when something

0:51:06.205 --> 0:51:08.645
<v Speaker 2>doesn't go right with a person that we're dating at

0:51:08.685 --> 0:51:10.125
<v Speaker 2>the moment, we just get you know, we get rid

0:51:10.165 --> 0:51:10.405
<v Speaker 2>of them.

0:51:10.405 --> 0:51:11.045
<v Speaker 3>We don't like them.

0:51:11.085 --> 0:51:13.125
<v Speaker 2>Oh it's too much drama, so I'll just move on

0:51:13.165 --> 0:51:15.885
<v Speaker 2>to somebody else. I think that's one of the major

0:51:15.925 --> 0:51:19.245
<v Speaker 2>reasons why people are finding it much more harder.

0:51:19.005 --> 0:51:20.365
<v Speaker 3>To date in today's world.

0:51:20.605 --> 0:51:24.365
<v Speaker 2>Then again, they're losing their ability to strengthen their social

0:51:24.445 --> 0:51:26.845
<v Speaker 2>muscle or their mental ability to kind of deal with

0:51:26.925 --> 0:51:30.325
<v Speaker 2>challenging situations, which then becomes kind of like a vicious

0:51:30.365 --> 0:51:33.125
<v Speaker 2>circle to the extent that eventually you get so used

0:51:33.125 --> 0:51:37.285
<v Speaker 2>to switching partners that eventually you I mean, I won't

0:51:37.285 --> 0:51:40.165
<v Speaker 2>say it becomes impossible, because it's much more harder to

0:51:40.165 --> 0:51:43.525
<v Speaker 2>build more sustainable relationship with every every relationship, you know,

0:51:43.645 --> 0:51:46.285
<v Speaker 2>every long term relationship is going to deal with some

0:51:46.325 --> 0:51:48.565
<v Speaker 2>form of drama, right, and some a little bit more

0:51:48.605 --> 0:51:51.965
<v Speaker 2>than others, and especially love relationships because when we are

0:51:52.005 --> 0:51:55.845
<v Speaker 2>emotionally connected romantically connected to people, you know, parts of

0:51:55.885 --> 0:51:59.525
<v Speaker 2>our past and attachment styles of course immerse and and

0:51:59.845 --> 0:52:02.605
<v Speaker 2>you know, I often like to say that when we

0:52:02.765 --> 0:52:04.965
<v Speaker 2>fall in love, we should also be mindful of not

0:52:05.005 --> 0:52:07.965
<v Speaker 2>to falling in love with the good things about people,

0:52:07.965 --> 0:52:10.165
<v Speaker 2>but we also need to fall in love with people's

0:52:10.205 --> 0:52:14.085
<v Speaker 2>developmental spaces as well. You know, We're part of being

0:52:14.085 --> 0:52:17.045
<v Speaker 2>in a long term relationship is also helping each other

0:52:17.125 --> 0:52:20.525
<v Speaker 2>to heal in that perspective, to build trust and to

0:52:20.645 --> 0:52:22.125
<v Speaker 2>learn again. And I think a lot of us in

0:52:22.125 --> 0:52:26.005
<v Speaker 2>today's world are probably because we're just there for the transaction.

0:52:26.365 --> 0:52:28.925
<v Speaker 2>We're so much more focused on the pleasure and not

0:52:29.045 --> 0:52:31.645
<v Speaker 2>on the complete you know, the completeness of being with

0:52:31.725 --> 0:52:34.645
<v Speaker 2>somebody else. And then when that comes out, you know,

0:52:34.725 --> 0:52:37.245
<v Speaker 2>and it eventually does in every relationship that comes out

0:52:37.485 --> 0:52:40.325
<v Speaker 2>to some extent, you know, then people get afraid and

0:52:40.325 --> 0:52:42.525
<v Speaker 2>they don't know what to do, and then again that

0:52:42.565 --> 0:52:45.165
<v Speaker 2>pushes them away as well. So this is why I

0:52:45.165 --> 0:52:47.965
<v Speaker 2>wrote the book. I can see this from a behavioral

0:52:47.965 --> 0:52:51.885
<v Speaker 2>perspective happening. I think it's it's a scary development, But

0:52:52.005 --> 0:52:54.405
<v Speaker 2>I do think we have the skills and capabilities inside

0:52:54.405 --> 0:52:56.685
<v Speaker 2>of us to go against it and to do something

0:52:56.965 --> 0:52:57.405
<v Speaker 2>about it.

0:52:57.445 --> 0:52:58.885
<v Speaker 3>So that's why I really.

0:52:58.605 --> 0:53:00.805
<v Speaker 2>Want people to become more mindful of their interaction with

0:53:00.805 --> 0:53:03.485
<v Speaker 2>people and make the most understand that, Yeah, you know,

0:53:03.645 --> 0:53:06.365
<v Speaker 2>challenge is part of our lives, and you know, we

0:53:06.445 --> 0:53:08.685
<v Speaker 2>need to if we want to form strong relationships, we

0:53:08.725 --> 0:53:10.445
<v Speaker 2>need to do a little bit more than just bouncing

0:53:10.445 --> 0:53:15.045
<v Speaker 2>from one person to another. But technology, unfortunately today gives

0:53:15.085 --> 0:53:18.685
<v Speaker 2>us the feeling that we can replace people easily. But

0:53:18.725 --> 0:53:20.365
<v Speaker 2>the other thing that I also mentioned in the book

0:53:20.405 --> 0:53:23.085
<v Speaker 2>is how technology has been designed and how that also

0:53:23.325 --> 0:53:26.485
<v Speaker 2>makes us more willing to mistreat people. And that's even

0:53:26.925 --> 0:53:27.645
<v Speaker 2>more concerning.

0:53:28.445 --> 0:53:32.805
<v Speaker 4>I loved hearing about that in the context of dating,

0:53:33.165 --> 0:53:36.045
<v Speaker 4>because I think we hear it a lot about social

0:53:36.085 --> 0:53:38.805
<v Speaker 4>media and the fact that we kind of dehumanize people.

0:53:39.325 --> 0:53:42.205
<v Speaker 4>But it's so true that on an app, I mean,

0:53:42.285 --> 0:53:46.005
<v Speaker 4>even the idea of ghosting someone is quite dehumanizing. You're

0:53:46.045 --> 0:53:48.805
<v Speaker 4>no longer really seeing them as a person with feelings,

0:53:48.885 --> 0:53:51.245
<v Speaker 4>and like you're seeing them as a text message that

0:53:52.685 --> 0:53:55.645
<v Speaker 4>yeah yeah, yeah, and just just as an option rather

0:53:55.645 --> 0:53:59.405
<v Speaker 4>than a fully fledged human being. And I think that

0:53:59.405 --> 0:54:02.245
<v Speaker 4>that's such a such an interesting thing to look at

0:54:03.005 --> 0:54:05.605
<v Speaker 4>The last thing I want to ask you about is

0:54:05.645 --> 0:54:09.005
<v Speaker 4>something that has come up a lot in recent years,

0:54:09.005 --> 0:54:14.005
<v Speaker 4>which is ethical non monogamy. And we've heard more and

0:54:14.085 --> 0:54:18.885
<v Speaker 4>more about open relationships. And I really liked the breakdown

0:54:18.925 --> 0:54:23.325
<v Speaker 4>of this because there are some context where somebody asking

0:54:23.445 --> 0:54:26.245
<v Speaker 4>to open up a relationship could be a red flag

0:54:26.285 --> 0:54:27.805
<v Speaker 4>and there are some times when it could be a

0:54:27.805 --> 0:54:32.365
<v Speaker 4>grain flag. Could you break down what someone should consider

0:54:32.885 --> 0:54:35.165
<v Speaker 4>when they're thinking about opening up a relationship.

0:54:35.765 --> 0:54:40.205
<v Speaker 2>Yes, you know, the open relationships has become is increasing, right,

0:54:40.245 --> 0:54:41.885
<v Speaker 2>the amount of people that want to be in an

0:54:41.885 --> 0:54:44.685
<v Speaker 2>open relationship for multiple reasons. And again I think also

0:54:44.725 --> 0:54:46.845
<v Speaker 2>because we believe that there's so many people out there

0:54:46.885 --> 0:54:49.725
<v Speaker 2>and you know, try before you die. Let's say, yeah, yeah, yeah,

0:54:49.725 --> 0:54:53.285
<v Speaker 2>this kind of this mindset that is emerging. And so

0:54:53.525 --> 0:54:56.165
<v Speaker 2>even people that have been in long term relationships nowadays

0:54:56.165 --> 0:54:59.045
<v Speaker 2>are saying, you know, you know, they're proposing either to

0:54:59.085 --> 0:55:01.565
<v Speaker 2>open up the relationship and sometimes even deciding if that's

0:55:01.565 --> 0:55:03.005
<v Speaker 2>not going to happen, just to kind of break up

0:55:03.005 --> 0:55:04.565
<v Speaker 2>and move away. And I think a lot of people

0:55:04.965 --> 0:55:07.325
<v Speaker 2>that receive that question, that's why I wrote that chapter.

0:55:07.965 --> 0:55:11.525
<v Speaker 2>Is that what you you do when your partner asks

0:55:11.565 --> 0:55:14.485
<v Speaker 2>you should we open up the relationship? And this is

0:55:14.565 --> 0:55:18.445
<v Speaker 2>again a very personal question. I address the phenomena of

0:55:18.645 --> 0:55:21.045
<v Speaker 2>why people are opening up with more their relationships and

0:55:21.245 --> 0:55:23.805
<v Speaker 2>and what you can do about it, like, for example,

0:55:24.805 --> 0:55:27.125
<v Speaker 2>if you're if you're not okay with it, then just

0:55:27.165 --> 0:55:28.925
<v Speaker 2>say no, right then, I don't want this.

0:55:28.965 --> 0:55:32.365
<v Speaker 3>It doesn't fit with my values. This is not something

0:55:32.405 --> 0:55:33.405
<v Speaker 3>that I'd want.

0:55:33.565 --> 0:55:36.525
<v Speaker 2>And are you okay? Are you? Do you stand behind

0:55:37.085 --> 0:55:39.925
<v Speaker 2>your decisions and also understanding that that might end your

0:55:40.005 --> 0:55:43.645
<v Speaker 2>long term partnership or your relationship. But again I also

0:55:43.685 --> 0:55:46.805
<v Speaker 2>put in you know, suggestions and talking about how you

0:55:46.845 --> 0:55:49.965
<v Speaker 2>can consider maybe having an open relationship. Now I'm not

0:55:49.965 --> 0:55:51.965
<v Speaker 2>promoting it, but I'm saying how you can consider it,

0:55:52.405 --> 0:55:54.645
<v Speaker 2>and and saying, well, look, you know, I never thought

0:55:54.645 --> 0:55:58.005
<v Speaker 2>about that. I am, I really care about my relationship.

0:55:58.245 --> 0:55:59.925
<v Speaker 2>One thing we also need to be mindful of is

0:56:00.045 --> 0:56:02.725
<v Speaker 2>every long term relationship, you know, people's needs evolve and

0:56:02.845 --> 0:56:06.165
<v Speaker 2>change happens to everybody, and sometimes that comes also to

0:56:06.205 --> 0:56:09.245
<v Speaker 2>the to the intimacy level as well. And so I

0:56:09.325 --> 0:56:11.805
<v Speaker 2>I think it's really good that a partner can voice

0:56:12.205 --> 0:56:14.725
<v Speaker 2>their evolving needs to the other partner instead of cheating,

0:56:14.765 --> 0:56:16.885
<v Speaker 2>because to you is the worst thing that you can do.

0:56:16.965 --> 0:56:18.885
<v Speaker 3>So voice your.

0:56:18.805 --> 0:56:22.165
<v Speaker 2>Interest in your desires and discuss that with your partner

0:56:22.245 --> 0:56:26.565
<v Speaker 2>in the most respectful and mindful way possible. If your

0:56:26.645 --> 0:56:29.445
<v Speaker 2>partner is open to that, then at least you know,

0:56:29.725 --> 0:56:32.085
<v Speaker 2>then discuss it and see how that works. And so

0:56:32.165 --> 0:56:34.285
<v Speaker 2>in the book I also say, well, if it's something

0:56:34.325 --> 0:56:35.965
<v Speaker 2>you like, you'd like to try as well, go ahead

0:56:35.965 --> 0:56:38.605
<v Speaker 2>with it, but also put in some contingencies. And this

0:56:38.645 --> 0:56:40.045
<v Speaker 2>is where I kind of, you know, I add some

0:56:40.165 --> 0:56:42.685
<v Speaker 2>kind of gray areas into it, like put in some

0:56:42.725 --> 0:56:45.685
<v Speaker 2>contingencies and say I've tried this, but I don't like it.

0:56:45.885 --> 0:56:47.525
<v Speaker 2>And I also want to agree with you that if

0:56:47.565 --> 0:56:49.005
<v Speaker 2>I've tried it and I don't like it, that we

0:56:49.005 --> 0:56:51.925
<v Speaker 2>can go back to where we were or decide to

0:56:51.965 --> 0:56:54.565
<v Speaker 2>move away from each other. So what am I trying

0:56:54.565 --> 0:56:56.725
<v Speaker 2>to do there is I'm trying to open up that

0:56:56.805 --> 0:57:00.805
<v Speaker 2>conversation in a way that can help people to navigate

0:57:00.845 --> 0:57:03.765
<v Speaker 2>that discussion and not just be a black and white discussion.

0:57:03.765 --> 0:57:04.725
<v Speaker 3>For some people it's a.

0:57:04.725 --> 0:57:07.565
<v Speaker 2>Yes or no. But because more and more people are

0:57:07.645 --> 0:57:11.485
<v Speaker 2>asking this in a relationship, how can you navigate that discussion?

0:57:11.485 --> 0:57:15.085
<v Speaker 2>Because maybe it might just be a moment, a moment,

0:57:15.125 --> 0:57:17.965
<v Speaker 2>a momentarily thing of a partner, and maybe that partner

0:57:18.045 --> 0:57:21.525
<v Speaker 2>probably you know, will be okay to stay with you,

0:57:21.605 --> 0:57:24.205
<v Speaker 2>even not opening up the relationship. It's about having the

0:57:24.285 --> 0:57:28.205
<v Speaker 2>dialogue and having the conversation and doing that with being

0:57:28.565 --> 0:57:32.445
<v Speaker 2>as least triggered as possible, because every relationship is about

0:57:32.485 --> 0:57:34.405
<v Speaker 2>communication in the end, and that's kind of what I

0:57:34.445 --> 0:57:38.085
<v Speaker 2>wanted to provide in that chapter, to help people know

0:57:38.125 --> 0:57:39.565
<v Speaker 2>how to navigate that conversation.

0:57:39.885 --> 0:57:42.245
<v Speaker 4>Yeah, and I think for a lot of people it

0:57:42.325 --> 0:57:47.965
<v Speaker 4>would be you might have an instinctive reaction to for

0:57:48.005 --> 0:57:50.285
<v Speaker 4>it to feel like a rejection or to feel like

0:57:50.365 --> 0:57:54.325
<v Speaker 4>chating when when it's not. And I mean, I think

0:57:54.325 --> 0:57:58.405
<v Speaker 4>a thing throughout the whole book is the complexity and

0:57:58.405 --> 0:58:02.205
<v Speaker 4>the nuances in relationships and the fact that you have

0:58:02.285 --> 0:58:05.685
<v Speaker 4>to tackle them if you want to build really really strong,

0:58:05.845 --> 0:58:09.605
<v Speaker 4>long lasting, deep ones. I want to thank you so

0:58:09.725 --> 0:58:13.965
<v Speaker 4>much for your time today. I could speak to you forever.

0:58:15.125 --> 0:58:16.725
<v Speaker 3>Should we should do a follow up?

0:58:17.725 --> 0:58:20.325
<v Speaker 5>Yes, definitely, definitely. I'll bring I'll bring some.

0:58:20.325 --> 0:58:26.285
<v Speaker 4>New red flags that I've discovered about myself. I hope

0:58:26.405 --> 0:58:30.405
<v Speaker 4>doctor Fenwick takes me up on that offer. So do

0:58:30.445 --> 0:58:34.485
<v Speaker 4>you feel like you've had some of your ideas challenged,

0:58:34.885 --> 0:58:37.045
<v Speaker 4>like you have a bit of a more nuanced and

0:58:37.125 --> 0:58:42.285
<v Speaker 4>considered understanding of what other people's behaviors mean and how

0:58:42.325 --> 0:58:46.485
<v Speaker 4>to interpret something that might be screaming red flag but

0:58:46.645 --> 0:58:48.565
<v Speaker 4>might actually be a good.

0:58:48.365 --> 0:58:50.805
<v Speaker 5>Opportunity for some self reflection.

0:58:52.005 --> 0:58:56.125
<v Speaker 4>After this conversation, I'm far more inclined to pause when

0:58:56.125 --> 0:58:59.605
<v Speaker 4>I encounter a red flag in someone else, and to

0:58:59.685 --> 0:59:03.005
<v Speaker 4>think twice and have a bit of a moment to

0:59:03.045 --> 0:59:07.725
<v Speaker 4>look within before bolting or judging, or, as I've been

0:59:07.765 --> 0:59:10.885
<v Speaker 4>known to do, gossiping, and that's the bad kind of gossip.

0:59:11.285 --> 0:59:14.405
<v Speaker 4>I'll probably stick to the positive kind that doctor Fenwick

0:59:14.485 --> 0:59:17.885
<v Speaker 4>says is okay. Whether it's at work, or with our

0:59:17.965 --> 0:59:23.725
<v Speaker 4>families or in romantic relationships. There's an increasing trend I've

0:59:23.765 --> 0:59:28.045
<v Speaker 4>noticed to set boundaries that might end up isolating us,

0:59:28.685 --> 0:59:32.445
<v Speaker 4>and doctor Fenwick's work is a powerful reminder to err

0:59:32.605 --> 0:59:37.085
<v Speaker 4>on the side of connection, of empathy, and of learning

0:59:37.165 --> 0:59:42.925
<v Speaker 4>more about others and about ourselves. The executive producer of

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<v Speaker 4>No Filter is Nama Brown. Audio production and sound design

0:59:47.245 --> 0:59:50.685
<v Speaker 4>by Jacob Brownd. Maya Friedman is the creator and the

0:59:50.765 --> 0:59:53.365
<v Speaker 4>host of No Filter, and it was a joy to

0:59:53.445 --> 0:59:56.965
<v Speaker 4>sit in the big chair for her Today, I'm Claire Stevens.

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<v Speaker 5>Thanks for listening.