WEBVTT - Grief Has No Time For Your Bullshit

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<v Speaker 1>You're listening to Amma mea podcast. Mamma Mere acknowledges the

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<v Speaker 1>traditional owners of land and waters that this podcast is

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<v Speaker 1>recorded on. No fancy words today, no jokes, no flowery

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<v Speaker 1>metaphors and tricky punctuation, no alliteration, strategic repetition, no rightly tricks.

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<v Speaker 1>Grief has no time for my bullshit. Loss isn't interested

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<v Speaker 1>in how clever your sentences might be, or how they

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<v Speaker 1>sound read out loud. Midwomen know that there isn't a

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<v Speaker 1>damned thing that can step in and tap dance away

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<v Speaker 1>the empty middle of losing someone you love, that it

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<v Speaker 1>rearranges you inside and out, opens up a space and

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<v Speaker 1>floods it with missing and with resentment or anger maybe

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<v Speaker 1>and with longing. Grief comes to everyone, some sooner than others,

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<v Speaker 1>with brutal speed or an agonizing crawl. The most extraordinary

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<v Speaker 1>of ordinary in ever pains the one that can knock

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<v Speaker 1>you of course and leave you breathless and reeling, aching

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<v Speaker 1>and empty. For years, I've had the outrageous good fortune

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<v Speaker 1>of still being able to touch a screen and hear

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<v Speaker 1>my mother complaining about something my brother isn't doing, or

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<v Speaker 1>to see my father's face all too close as he

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<v Speaker 1>tries to work out why the image on the iPad

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<v Speaker 1>has tipped on its side. I know how precious that

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<v Speaker 1>is for as long as I get it, because I

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<v Speaker 1>have sat with my beloved and held him as his

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<v Speaker 1>excellent mother left us. I have missed an old friend's

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<v Speaker 1>slow smile, knowing I'll never hear him laugh again. I've

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<v Speaker 1>seen the terrible gap left by my teenage boyfriend. I've

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<v Speaker 1>watched a wonderful man's daughter grow up without him. I've

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<v Speaker 1>mourned the loss of babies I never got to hold.

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<v Speaker 1>We've all felt just a little of it, or much

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<v Speaker 1>too much. But I know my outrageous good fortune today.

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<v Speaker 1>My children are safe on their damn screens, and my

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<v Speaker 1>brother his means, my friend, family, and my partner in

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<v Speaker 1>life are all still going about their ordinary days. There

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<v Speaker 1>I go, trying to pretty up these words about the

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<v Speaker 1>worst thing that can happen to us. Midwomen lie in

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<v Speaker 1>bed and count their people, silently tallying their luck. We

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<v Speaker 1>don't want to talk about it, but if it hasn't

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<v Speaker 1>already visited, grief is looming, and so we care, and

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<v Speaker 1>we nurture and soothe, and we hope we can keep

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<v Speaker 1>it at bay if we just don't mention it. Today

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<v Speaker 1>we're mentioning it because silence is lonely and grief is

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<v Speaker 1>the price we pay for love, as a wise woman said,

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<v Speaker 1>and a life without loss is a life without love,

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<v Speaker 1>and mid women know that isn't worth the trade. There's

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<v Speaker 1>the solace in sharing always, and mid women know that too.

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<v Speaker 2>Hello.

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<v Speaker 1>I'm Holly Wainwright and I am mid midlife, mid family,

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<v Speaker 1>mid identity crisis. And today we're talking about the thing

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<v Speaker 1>we're not allowed to talk about. And I don't mean

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<v Speaker 1>because someone will wag a finger at us if we do.

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<v Speaker 1>I mean because it goes to the core of everything

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<v Speaker 1>we're afraid of. Even if many of the women listening

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<v Speaker 1>to this today are living there. Right now, we're talking

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<v Speaker 1>about grief. If you're thinking that this episode sounds too much,

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<v Speaker 1>then for you right now, perhaps you're right. But if

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<v Speaker 1>you're thinking it sounds heavy and difficult and depressing, then

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<v Speaker 1>you should stay because it's actually anything but thanks to

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<v Speaker 1>our extraordinary guest, doctor Jackie Bailey is a death walker.

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<v Speaker 1>She walks with the dying, and she brings comfort and

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<v Speaker 1>ritual to their people. She's an interfaith minister and a

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<v Speaker 1>funeral celebrant, and she's a writer. I met her at

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<v Speaker 1>a regional book event last year, and after she'd stood

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<v Speaker 1>up and discussed her book The Eulogy, in front of

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<v Speaker 1>an audience on the panel, we were both on Her

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<v Speaker 1>book line snaked around the block with people wanting to

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<v Speaker 1>buy it. Why because of her own experience of grief,

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<v Speaker 1>having lived, as she's about to tell you, in close

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<v Speaker 1>proximity to death since she was seven, and that's given

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<v Speaker 1>her a particularly beautiful, simple, comforting but no bullshit perspective

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<v Speaker 1>on it. In this conversation, we talk about that, and

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<v Speaker 1>we talk about what to do if someone you love

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<v Speaker 1>is dying, and we talk about what to do if

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<v Speaker 1>that person is you, And we talk about the kind

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<v Speaker 1>of spiritual practices that actually soothe, and we talk about

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<v Speaker 1>how there are no shortcuts to getting over it. And

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<v Speaker 1>we talk about how to write a eulogy for someone

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<v Speaker 1>you love but maybe didn't even like very much. It's

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<v Speaker 1>a serious, important, sometimes funny conversation about something that none

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<v Speaker 1>of us want to talk about apart from Jackie. Jackie,

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<v Speaker 1>you are an interfaith minister, a funeral celebrant. Is that

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<v Speaker 1>what we call this funeral celebrant?

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<v Speaker 2>Yeah?

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<v Speaker 1>But I've also seen you described as a death walker.

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<v Speaker 1>What is a death walker?

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<v Speaker 3>It's not a character from the game of Striones coming

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<v Speaker 3>in today's unfortunately. I mean, anyway, it depends on which

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<v Speaker 3>I tell. Yeah, that's what Senath Farrago, who's like a

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<v Speaker 3>you know, guiding light in the deathy kind of movement

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<v Speaker 3>in Australia and in the world.

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<v Speaker 1>I have to just stop you there because I've heard

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<v Speaker 1>you on another podcast talk about Deathy's. You were like

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<v Speaker 1>talking about your work and you know your research, and

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<v Speaker 1>you said this one's for the other Deathy's And I

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<v Speaker 1>was like, okay, step back, what's a deathy.

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<v Speaker 3>Or the people like me who are kind of obsessed

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<v Speaker 3>with that part of life.

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<v Speaker 2>Yeah, so we.

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<v Speaker 1>Did research it.

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<v Speaker 3>Yeah, yeah, you sort of your death He's That's where

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<v Speaker 3>I'm most comfortable. So yeah, I'm far more comfortable officiating

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<v Speaker 3>a funeral than a wedding, for example. Yeah, it's just

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<v Speaker 3>my comfortable space. It's really intimate, meaningful, authentic, or a

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<v Speaker 3>lot of stuff is stripped away. Maybe also because I'm

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<v Speaker 3>from a big family, so I'm really used to negotiating

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<v Speaker 3>the or the issue that come up in that context.

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<v Speaker 2>It's just my I wouldn't.

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<v Speaker 3>Say it's my happy place. It's not my happy place.

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<v Speaker 3>It's not happy, but it's my most comfortable.

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<v Speaker 1>You sort of study to be an inter faith minister,

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<v Speaker 1>don't you. Yeah, it's like and you're ordained and everything,

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<v Speaker 1>but it's a non religious role, that's right. Yeah, And

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<v Speaker 1>I've seen you say that other people who you went

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<v Speaker 1>through that with they might do things like be prison

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<v Speaker 1>chaplains or like non religious pastors kind.

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<v Speaker 2>Of Is that right? Yeah, that's exactly right.

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<v Speaker 1>But that you For you, it was always about death,

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<v Speaker 1>that's what I read you say, Why do you think that? Is?

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<v Speaker 3>Basically because since I was seven, about seven years old,

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<v Speaker 3>my sister was dying and it took her thirty one

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<v Speaker 3>years to die, which is a long time to live

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<v Speaker 3>with that possibility. So I was obsessed with it from

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<v Speaker 3>a very young age, thinking about the meaning of life

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<v Speaker 3>and what happens after we die.

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<v Speaker 1>Can you give a little bit of context to that,

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<v Speaker 1>because I've read your beautiful eulogy, which is a fictionalized

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<v Speaker 1>version of this story. But for the people listening, when

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<v Speaker 1>you say your sister was dying from the age of seven,

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<v Speaker 1>what do you mean what happened?

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<v Speaker 3>So she was diagnosed with an inoperable brain tumor when

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<v Speaker 3>she was ten and I was seven, and they thought

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<v Speaker 3>she would only live for about a year. But she

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<v Speaker 3>lived for another thirty odd years, gradually deteriorating though, so

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<v Speaker 3>you know, physical and intellectual handicaps. And when she did

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<v Speaker 3>eventually die, by then she was in a group home

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<v Speaker 3>and she couldn't swallow or speak anymore.

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<v Speaker 2>So it was a long time.

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<v Speaker 3>It was a long time of watching her die, obviously

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<v Speaker 3>not thinking the whole time about Like I didn't think

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<v Speaker 3>in those terms when I was with her, But there's

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<v Speaker 3>always part of you waiting for the phone call in

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<v Speaker 3>the middle of the night. So nowadays my sisters died

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<v Speaker 3>and both my parents have died, I don't really have

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<v Speaker 3>to have that feeling anymore.

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<v Speaker 2>I can turn my phone off.

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<v Speaker 1>That must be a strange shift, because for almost your

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<v Speaker 1>whole life you.

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<v Speaker 3>Have I mean, I don't think you switch from one

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<v Speaker 3>to the other immediately either. It's sort of like any

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<v Speaker 3>kind of I guess trauma that you're always attuned to it.

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<v Speaker 1>So do you think from seven year old you And

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<v Speaker 1>don't worry, I'm not going to try and be an

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<v Speaker 1>amateur psychologist. He's very far from my area of expertise,

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<v Speaker 1>But do you think that your need to like understand

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<v Speaker 1>get your hands around death almost is that where it

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<v Speaker 1>comes from. This is sort of thinking or being told

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<v Speaker 1>this is going to happen to your sisters.

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<v Speaker 3>Yeah, definitely, definitely, because when you're that young as well.

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<v Speaker 3>I mean she and I were very close. I felt

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<v Speaker 3>like she was me and I was her. You know,

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<v Speaker 3>there's that boundary is pretty blurry with siblings who are

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<v Speaker 3>quite close to you.

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<v Speaker 1>Because you're from a big family seven and you're the youngest.

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<v Speaker 2>Yeah, I'm the younger, so you had a.

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<v Speaker 1>Lot of like looking forward and up and trying to

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<v Speaker 1>understand what the hell's going on in this big, chaotic family.

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<v Speaker 3>Yeah. I mean, it's just what you're used to. It's

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<v Speaker 3>just what you grow up with. But Allison was mine.

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<v Speaker 3>Allison was mine and I was hers. She kind of

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<v Speaker 3>looked out for me in that big, complicated, messy Catholic

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<v Speaker 3>family household. Yeah, so when she got sick, it was

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<v Speaker 3>really devastating for everybody. Which is kind of funny too

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<v Speaker 3>because this may sound sort of weird, but when you've

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<v Speaker 3>got that many kids, you kind of think, well, maybe

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<v Speaker 3>the parents won't be so like they won't care as

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<v Speaker 3>much because they've got so many, which.

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<v Speaker 2>Is not the case at all, control these backups.

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<v Speaker 3>And I've got an only child, and I now know

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<v Speaker 3>that the more you have, the more it grows, the

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<v Speaker 3>more the concern grows. So Allison's illness really transformed our

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<v Speaker 3>whole family. It brought them back, brought them, brought some

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<v Speaker 3>of my sisters back to the family who had kind

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<v Speaker 3>of tried to leave. I think it brought out a

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<v Speaker 3>better side of both of my parents, who were pretty

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<v Speaker 3>troubled people and were you know, throughout our lives. But

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<v Speaker 3>you know, Dad stopped drinking for a long time until

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<v Speaker 3>sort of the end of his life. And Mum, I mean,

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<v Speaker 3>Mum kept gambling. But she she was just much nicer

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<v Speaker 3>to Alison and I than she was to my older sisters.

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<v Speaker 3>I mean, it's that's a relative term, but yeah, she

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<v Speaker 3>genuinely was because she really cared about Alison so and

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<v Speaker 3>I could see that, whereas I don't know if my

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<v Speaker 3>older sisters got to see that that's part of her

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<v Speaker 3>the way that I did up close.

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<v Speaker 1>So when you say that, you know you're comfortable around

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<v Speaker 1>death and the rituals around death and a good death

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<v Speaker 1>a good goodbye. That's exactly what most people are very

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<v Speaker 1>uncomfortable about, right, I mean for a lot of people,

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<v Speaker 1>they will do almost anything to avoid talking about death,

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<v Speaker 1>talking to someone who's experienced loss knowing how to behave

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<v Speaker 1>around it. And you must, I guess, through your work

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<v Speaker 1>come up against that a lot. And is there any

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<v Speaker 1>kind of pattern that you see in people that you

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<v Speaker 1>work with around death who are whether they're comfortable or

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<v Speaker 1>not with it? I guess does it make a difference.

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<v Speaker 3>So I'm going to have a think about that in

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<v Speaker 3>terms of the people who themselves are dying versus the

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<v Speaker 3>people around them. Yeah, and before death then obviously after death.

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<v Speaker 1>And so that's if you have a terminal illness or

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<v Speaker 1>you know, and it's like this.

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<v Speaker 3>Is yeah, you know care, paliative care, that's right, end

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<v Speaker 3>of life care.

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<v Speaker 2>You're in that phase of your life.

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<v Speaker 3>So you're switching from a medical intervention to try and

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<v Speaker 3>make you better to medical intervention to just try and

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<v Speaker 3>lessen your pain, make you comfortable. So those people they

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<v Speaker 3>want to get their house in order, they want to

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<v Speaker 3>make generally, I mean it's not always at all, but generally,

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<v Speaker 3>once they've made that transition to going Okay, I'm not

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<v Speaker 3>fighting the cancer so much anymore as trying to make

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<v Speaker 3>sure I have good quality of life for this last

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<v Speaker 3>bit of my life. They're pretty prepared to tell you

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<v Speaker 3>what they want. You know, I've met some people in

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<v Speaker 3>that context because they want to meet the person who

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<v Speaker 3>might be their funeral celebrant.

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<v Speaker 1>Yeah, in the shame way you would meet a wedding self. Yeah.

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<v Speaker 3>And I really do like being able to meet the

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<v Speaker 3>person beforehand, because you don't want to get up and

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<v Speaker 3>be like, oh this person was and you've never even

0:12:20.647 --> 0:12:23.047
<v Speaker 3>met them before. I always make the point at a

0:12:23.087 --> 0:12:25.767
<v Speaker 3>funeral to say, like, I didn't know this person that well,

0:12:25.807 --> 0:12:28.807
<v Speaker 3>So I'm going to leave all the deep, meaty.

0:12:29.167 --> 0:12:30.287
<v Speaker 2>Stories to you guys.

0:12:30.407 --> 0:12:33.207
<v Speaker 3>But my job's just to facilitate, and generally what I

0:12:33.207 --> 0:12:34.927
<v Speaker 3>say at a funeral is It's kind of what I've

0:12:35.007 --> 0:12:36.807
<v Speaker 3>learned is that it's sort of my job to let

0:12:36.847 --> 0:12:40.007
<v Speaker 3>you know that you have permission to say and feel

0:12:40.367 --> 0:12:42.567
<v Speaker 3>all the things that you're feeling all of them, and

0:12:42.567 --> 0:12:44.847
<v Speaker 3>do what you need to do. That's what I've realized

0:12:44.927 --> 0:12:46.967
<v Speaker 3>over the years. But anyway, we were talking about people

0:12:47.287 --> 0:12:49.927
<v Speaker 3>and their attitudes and their ability to talk about death.

0:12:50.007 --> 0:12:53.167
<v Speaker 3>So people who know that they're dying are fairly practical

0:12:54.007 --> 0:12:56.927
<v Speaker 3>in my experience, Like my mother in law died a

0:12:56.927 --> 0:13:00.767
<v Speaker 3>few years ago, and she was very clear about what

0:13:00.807 --> 0:13:03.447
<v Speaker 3>she wanted. When we put together the slide show for

0:13:03.567 --> 0:13:06.487
<v Speaker 3>her funeral. My husband had put it together and he

0:13:06.567 --> 0:13:09.887
<v Speaker 3>had recorded her telling him what to put in it,

0:13:09.927 --> 0:13:13.327
<v Speaker 3>and he put that in over the top of the music,

0:13:13.367 --> 0:13:16.287
<v Speaker 3>which was so it was great. She was like, you know,

0:13:16.327 --> 0:13:17.927
<v Speaker 3>I don't want it to be too sad, so do

0:13:17.967 --> 0:13:20.847
<v Speaker 3>this and do that. We're just you know, laugh, crying

0:13:20.887 --> 0:13:24.087
<v Speaker 3>and all that sort of thing the people around them.

0:13:24.287 --> 0:13:30.367
<v Speaker 3>Some people, it varies, but some people don't want you

0:13:30.607 --> 0:13:32.727
<v Speaker 3>to talk about it. They don't want their person to

0:13:32.727 --> 0:13:35.927
<v Speaker 3>be talking about it, and that can be hard because

0:13:35.927 --> 0:13:38.527
<v Speaker 3>if that person wants to talk about it and nobody

0:13:38.527 --> 0:13:41.007
<v Speaker 3>around them will talk to them about it. You know,

0:13:41.327 --> 0:13:43.767
<v Speaker 3>the last thing that they want in life is to

0:13:43.807 --> 0:13:46.127
<v Speaker 3>be heard and seeing. This last thing with any of us.

0:13:46.847 --> 0:13:48.527
<v Speaker 3>It's the first and last thing we want is to

0:13:48.567 --> 0:13:51.647
<v Speaker 3>be seen and heard. And if the people who love

0:13:51.687 --> 0:13:53.567
<v Speaker 3>you keep telling you that you're going to be all right,

0:13:54.207 --> 0:13:56.127
<v Speaker 3>you know, and they're doing it because they can't face

0:13:56.167 --> 0:13:58.407
<v Speaker 3>the pain. So it's all understandable.

0:13:58.967 --> 0:14:02.887
<v Speaker 1>There'll be people listening to this who have suffered loss

0:14:03.447 --> 0:14:07.967
<v Speaker 1>or are at the moment maybe caring for a parent

0:14:08.047 --> 0:14:10.447
<v Speaker 1>who you know, may not have a lot of time,

0:14:10.567 --> 0:14:15.927
<v Speaker 1>or you know, there's a sort of slow process. Does

0:14:15.967 --> 0:14:18.727
<v Speaker 1>it make any I don't know quite what I'm asking here,

0:14:18.727 --> 0:14:20.607
<v Speaker 1>But does it make any difference to the shock of

0:14:20.647 --> 0:14:24.527
<v Speaker 1>the loss when it happens for the people around them? Well,

0:14:24.567 --> 0:14:26.807
<v Speaker 1>if you know that it's been coming a long time.

0:14:27.607 --> 0:14:32.367
<v Speaker 2>No, unfortunately, Sorry, I'm not not at all.

0:14:32.447 --> 0:14:33.967
<v Speaker 1>I was just sort of thinking.

0:14:33.927 --> 0:14:36.007
<v Speaker 3>I mean, you know, yes and no, like you do

0:14:36.127 --> 0:14:38.847
<v Speaker 3>know it's coming, so maybe it does.

0:14:39.007 --> 0:14:39.367
<v Speaker 2>I don't know.

0:14:39.687 --> 0:14:41.927
<v Speaker 3>I've had both. So that's the other reason I do

0:14:41.967 --> 0:14:44.687
<v Speaker 3>this work. I've had a lot of deaths. My dad

0:14:44.767 --> 0:14:48.127
<v Speaker 3>died suddenly when I was twenty.

0:14:47.767 --> 0:14:49.407
<v Speaker 1>Three, and you found him.

0:14:49.647 --> 0:14:52.447
<v Speaker 3>Yeah, yeah, it was Christmas Eve and you had a

0:14:52.487 --> 0:14:56.967
<v Speaker 3>heart attack in his sleep. So that was sudden, and

0:14:57.047 --> 0:15:00.247
<v Speaker 3>that probably took me ten years to get over, I reckon.

0:15:00.527 --> 0:15:02.567
<v Speaker 3>But there were other things that I had to deal with,

0:15:02.607 --> 0:15:05.687
<v Speaker 3>you know, which I kind of talked about in theology

0:15:06.127 --> 0:15:10.647
<v Speaker 3>with Alison and my mum who died just few months ago. Now,

0:15:11.207 --> 0:15:15.007
<v Speaker 3>like Allison was sick, so probably took me six to

0:15:15.047 --> 0:15:19.807
<v Speaker 3>twelve months physically, because grief is a physical process as well,

0:15:20.167 --> 0:15:24.287
<v Speaker 3>for the cells of my body to kind of imbibe

0:15:24.287 --> 0:15:26.647
<v Speaker 3>the knowledge that this person was no longer around.

0:15:26.767 --> 0:15:29.847
<v Speaker 1>Tell me a little bit about that, because that's what

0:15:29.887 --> 0:15:32.327
<v Speaker 1>I mean. Obviously it's not my air of expertise, but

0:15:32.367 --> 0:15:37.727
<v Speaker 1>it's yours. Grief isn't an emotion, right, It's something much more.

0:15:38.007 --> 0:15:41.287
<v Speaker 3>It's a found in all consumed, whole of body, whole

0:15:41.327 --> 0:15:43.127
<v Speaker 3>of spirit experience.

0:15:43.647 --> 0:15:50.487
<v Speaker 1>Yeah, because often people they want to know, like, they

0:15:50.647 --> 0:15:53.367
<v Speaker 1>give themselves a hard time about I'm not over it.

0:15:53.487 --> 0:15:55.807
<v Speaker 1>I can why aren't I over it? I'm looking around

0:15:55.807 --> 0:15:58.727
<v Speaker 1>and I'm seeing other people who've lost a parent or

0:15:58.767 --> 0:16:01.967
<v Speaker 1>a sibling or something, and they're walking around looking normal,

0:16:02.047 --> 0:16:07.087
<v Speaker 1>and I'm not. Like there is some reassurance or validation

0:16:07.167 --> 0:16:10.327
<v Speaker 1>in understanding that grief is a whole process as you.

0:16:11.207 --> 0:16:15.447
<v Speaker 3>Yeah, we're very like, you know, we're kind of scientific culture,

0:16:15.607 --> 0:16:17.567
<v Speaker 3>so we like to think, oh, there's science behind this,

0:16:17.767 --> 0:16:21.167
<v Speaker 3>So if well there is, that's that's the comfort that

0:16:21.207 --> 0:16:24.967
<v Speaker 3>I can offer that it is a physiological process. You know,

0:16:25.007 --> 0:16:27.327
<v Speaker 3>when you lose someone, it's like a shock. It's a

0:16:27.367 --> 0:16:30.847
<v Speaker 3>body shock, and you go through shock. So if you

0:16:30.967 --> 0:16:33.487
<v Speaker 3>just had a massive car accident. Your body would go

0:16:33.527 --> 0:16:36.647
<v Speaker 3>into shock. Same kind of thing. When you lose a person,

0:16:37.367 --> 0:16:40.367
<v Speaker 3>you know, there's neurological changes. That's why you get the

0:16:40.367 --> 0:16:43.447
<v Speaker 3>fuzzy brain, and you know you cannot concentrate for very

0:16:43.487 --> 0:16:45.807
<v Speaker 3>long periods of time when someone's just died. Someone asked

0:16:45.807 --> 0:16:49.767
<v Speaker 3>you a question, You're like, oh, I don't know. Lots

0:16:49.767 --> 0:16:53.967
<v Speaker 3>of fatigue, but insomnia just you might be getting sick.

0:16:54.527 --> 0:16:57.127
<v Speaker 3>When there is research that shows that people you know

0:16:57.167 --> 0:17:02.087
<v Speaker 3>have lost a lifelong partner, there is a higher rate

0:17:02.207 --> 0:17:05.847
<v Speaker 3>of death amongst that cohort in the year following the

0:17:05.847 --> 0:17:07.447
<v Speaker 3>loss of their partner, which is why you hear these

0:17:07.487 --> 0:17:10.047
<v Speaker 3>beautiful stories of someone dying, you know, a month after

0:17:10.087 --> 0:17:13.207
<v Speaker 3>their wife or their husband or a partner has died.

0:17:13.007 --> 0:17:15.527
<v Speaker 1>And people will say they died of a broken heart.

0:17:15.207 --> 0:17:16.287
<v Speaker 2>And essentially they did.

0:17:17.407 --> 0:17:23.647
<v Speaker 1>Yeah that's amazing. Yeah, So, is there anything you can

0:17:23.807 --> 0:17:26.127
<v Speaker 1>do to help someone who's grieving. We know you can't

0:17:26.407 --> 0:17:29.287
<v Speaker 1>get a shortcut, you can't solve anything. What are the

0:17:29.327 --> 0:17:32.087
<v Speaker 1>practical things you can do that might actually help people

0:17:32.287 --> 0:17:37.887
<v Speaker 1>in their darkest moment? I mean, I know we're jumping

0:17:37.887 --> 0:17:39.247
<v Speaker 1>around a bit here, but I did want to ask

0:17:39.247 --> 0:17:44.767
<v Speaker 1>you about partners, because a conversation that people I know

0:17:45.127 --> 0:17:47.207
<v Speaker 1>have had for who have been who have lost parents

0:17:47.207 --> 0:17:50.287
<v Speaker 1>perhaps is that if a parent is part of a

0:17:50.327 --> 0:17:53.607
<v Speaker 1>couple and the other person is still there, they are

0:17:53.647 --> 0:17:57.887
<v Speaker 1>sort of the primary griever, if you like. Sometimes the child,

0:17:57.927 --> 0:18:00.527
<v Speaker 1>the adult child is stepping in to try and look

0:18:00.567 --> 0:18:03.887
<v Speaker 1>after that person, encourage them to process their grief in

0:18:03.927 --> 0:18:06.447
<v Speaker 1>a certain way. But there might be like a generation

0:18:06.567 --> 0:18:08.967
<v Speaker 1>or divide there that means that the parent, the remaining

0:18:08.967 --> 0:18:11.687
<v Speaker 1>pair parent doesn't want to deal with it in the

0:18:11.727 --> 0:18:14.127
<v Speaker 1>way that you're trying to pushing them to deal with it.

0:18:14.167 --> 0:18:18.367
<v Speaker 1>You must see these kind of family dynamics in your

0:18:18.407 --> 0:18:24.047
<v Speaker 1>work around a lot. Is there anything that works in

0:18:24.207 --> 0:18:28.447
<v Speaker 1>like trying to respect how other people's grief needs to

0:18:28.487 --> 0:18:28.967
<v Speaker 1>play out?

0:18:30.607 --> 0:18:33.007
<v Speaker 3>Well, I think you just answered your own question, Holly,

0:18:33.207 --> 0:18:37.127
<v Speaker 3>just yet respecting the process and just trying to take

0:18:37.167 --> 0:18:40.527
<v Speaker 3>care of when you're trying to take care of someone.

0:18:40.567 --> 0:18:43.367
<v Speaker 3>So if that happens, say so, after my dad died,

0:18:43.407 --> 0:18:46.647
<v Speaker 3>there was my mum. You know that generally parents don't

0:18:46.687 --> 0:18:48.927
<v Speaker 3>die at the same time, and if they're still together,

0:18:48.967 --> 0:18:52.607
<v Speaker 3>so one is the widow or the widower, Like what's

0:18:52.647 --> 0:18:55.927
<v Speaker 3>playing out is again your thing with your mum, it's

0:18:55.967 --> 0:18:58.487
<v Speaker 3>always the same, like that dynamic will just play out

0:18:58.527 --> 0:19:01.287
<v Speaker 3>in whatever context and whatever the thing is going on

0:19:01.327 --> 0:19:03.647
<v Speaker 3>in life, and this is the loss of you know,

0:19:03.687 --> 0:19:06.367
<v Speaker 3>your dad, her husband, the same thing will play out.

0:19:06.367 --> 0:19:09.087
<v Speaker 3>So with me and my mum, it was I shifted.

0:19:10.167 --> 0:19:12.367
<v Speaker 3>I was all about trying to make her and my

0:19:12.407 --> 0:19:16.207
<v Speaker 3>sister Allison, who she was caring for, better in all

0:19:16.287 --> 0:19:18.807
<v Speaker 3>aspects of the word, better quality of life, you know,

0:19:18.927 --> 0:19:22.047
<v Speaker 3>being more social, gamble less, you know, get Alison out

0:19:22.087 --> 0:19:23.927
<v Speaker 3>and doing things whatever. And I drew them up a

0:19:23.927 --> 0:19:26.607
<v Speaker 3>budget and I was like called all these like associations

0:19:26.687 --> 0:19:29.367
<v Speaker 3>or whatever, and just classic that's just what I've always

0:19:29.407 --> 0:19:32.167
<v Speaker 3>done with both of those people. And she ignored all

0:19:32.207 --> 0:19:35.287
<v Speaker 3>of it, all of it, and obviously that may me mad.

0:19:36.647 --> 0:19:38.727
<v Speaker 3>So you know that the same thing like kind of

0:19:38.807 --> 0:19:42.927
<v Speaker 3>understanding that you, you know, the adult child, you're not

0:19:43.007 --> 0:19:45.967
<v Speaker 3>suddenly wiser than your parent. You're just trying to do

0:19:46.007 --> 0:19:48.647
<v Speaker 3>the same thing that you've probably always tried to do

0:19:48.767 --> 0:19:49.607
<v Speaker 3>or have tried to do for a.

0:19:49.527 --> 0:19:51.927
<v Speaker 2>Long time, which is a certainself and make and make

0:19:52.007 --> 0:19:53.447
<v Speaker 2>them know that you know better than them.

0:19:53.607 --> 0:19:55.927
<v Speaker 1>That is so true. I'm sure there are lots of

0:19:55.927 --> 0:19:57.527
<v Speaker 1>people listening to this. There are lots of people around

0:19:57.527 --> 0:20:00.647
<v Speaker 1>me who are going but Dad just won't move into

0:20:00.767 --> 0:20:03.567
<v Speaker 1>a home or whatever it might be like, or won't

0:20:03.607 --> 0:20:06.167
<v Speaker 1>sell the house, or won't go out and join the

0:20:06.207 --> 0:20:08.447
<v Speaker 1>bingo group or well, you know whatever, like, and I

0:20:08.487 --> 0:20:10.287
<v Speaker 1>know that he needs to do that. You can't just

0:20:10.327 --> 0:20:13.527
<v Speaker 1>sit home and be sad about mom. Yeah, can you

0:20:13.527 --> 0:20:13.967
<v Speaker 1>just sit home?

0:20:14.767 --> 0:20:16.647
<v Speaker 3>Yeah, of course, I mean as long as he's still

0:20:16.687 --> 0:20:21.287
<v Speaker 3>eating and you know, getting enough water and ideally enough exercise.

0:20:21.367 --> 0:20:24.287
<v Speaker 3>Like that's I guess what my default is and what

0:20:24.327 --> 0:20:27.727
<v Speaker 3>my advice and adverted commas is is just to address

0:20:27.767 --> 0:20:31.287
<v Speaker 3>yourself to the physical needs of a person, because you know,

0:20:31.367 --> 0:20:35.647
<v Speaker 3>all the social stuff and like, you just can't make

0:20:35.687 --> 0:20:39.887
<v Speaker 3>someone even when they're like top of their game. You

0:20:39.927 --> 0:20:41.647
<v Speaker 3>can't make them let alone when they're at the bottom

0:20:41.687 --> 0:20:46.447
<v Speaker 3>of their game, you know. So you know, like go

0:20:46.447 --> 0:20:48.487
<v Speaker 3>around and mow the lawn, come in and check that

0:20:48.527 --> 0:20:53.647
<v Speaker 3>there's food and that it's being eaten, organized meals on wheels.

0:20:53.247 --> 0:20:54.647
<v Speaker 2>If you think it's necessary.

0:20:55.727 --> 0:20:58.127
<v Speaker 3>Just the physical stuff, you can do that sort of

0:20:58.207 --> 0:21:01.927
<v Speaker 3>level of bossy, bossy daughter stuff of like you know,

0:21:02.007 --> 0:21:04.967
<v Speaker 3>you're coming with me to the cardiologist on extent you

0:21:05.047 --> 0:21:06.487
<v Speaker 3>just show up and you take them. You can do

0:21:06.567 --> 0:21:09.127
<v Speaker 3>that sort of stuff absolutely, and you should and they'll

0:21:09.847 --> 0:21:12.407
<v Speaker 3>they will feel loved if it's I'm thinking now of dads.

0:21:12.687 --> 0:21:15.447
<v Speaker 3>Dads feel loved when you do things for them. Moms

0:21:15.487 --> 0:21:18.407
<v Speaker 3>feel loved when you do things for them, but when

0:21:18.447 --> 0:21:21.327
<v Speaker 3>you tell them and when you give them things. Gifts

0:21:21.367 --> 0:21:24.007
<v Speaker 3>are also really a good thing to do if you've

0:21:24.007 --> 0:21:28.207
<v Speaker 3>got a grieving friend or someone like that in your life. Yeah,

0:21:28.447 --> 0:21:30.807
<v Speaker 3>like food, dropping off the food, you know, you know,

0:21:30.847 --> 0:21:31.087
<v Speaker 3>all the.

0:21:31.087 --> 0:21:32.927
<v Speaker 1>Stuff that you do culturally anyone.

0:21:33.047 --> 0:21:37.687
<v Speaker 3>Yeah, the lasagna, the chocolate. I've got friends who every

0:21:37.727 --> 0:21:41.407
<v Speaker 3>time I lose someone, they send me like a huge

0:21:41.527 --> 0:21:46.007
<v Speaker 3>crate of Cadbury dairy milk.

0:21:46.727 --> 0:21:46.927
<v Speaker 2>Yeah.

0:21:46.967 --> 0:21:48.927
<v Speaker 3>I'm like, okay, yeah, I've been grievy for six months.

0:21:48.927 --> 0:21:49.927
<v Speaker 3>You can see it right here.

0:21:51.927 --> 0:21:54.207
<v Speaker 1>But you feel loved when the dairy milk I do.

0:21:54.367 --> 0:21:56.287
<v Speaker 3>It turns up, And like, if it didn't turn up,

0:21:56.287 --> 0:21:57.207
<v Speaker 3>I'd be kind of sad.

0:21:58.287 --> 0:22:00.567
<v Speaker 1>I wonder if because we're back to the feeling of

0:22:00.647 --> 0:22:04.367
<v Speaker 1>how everybody not everybody because there's Deathy's, but how very

0:22:04.407 --> 0:22:07.767
<v Speaker 1>many people are very uncomfortable with this. It's like people

0:22:07.767 --> 0:22:10.087
<v Speaker 1>are looking for a short cut to get through it

0:22:11.207 --> 0:22:13.607
<v Speaker 1>and all the chocolate and the lazanis are useful because

0:22:13.647 --> 0:22:16.487
<v Speaker 1>people need to feel loved and not forgotten. But there

0:22:16.527 --> 0:22:17.647
<v Speaker 1>isn't a shortcut, right.

0:22:17.807 --> 0:22:21.207
<v Speaker 3>Oh no, there's no shortcut again. It's like recovering from

0:22:21.247 --> 0:22:24.767
<v Speaker 3>an illness. You know, people want a shortcut there too. Generally,

0:22:24.847 --> 0:22:27.407
<v Speaker 3>you know, people who are suffering from long COVID and

0:22:27.447 --> 0:22:29.647
<v Speaker 3>all that sort of thing, they can tell you how

0:22:29.687 --> 0:22:30.647
<v Speaker 3>there's no shortcuts.

0:22:30.647 --> 0:22:32.407
<v Speaker 2>You just have to persist.

0:22:33.247 --> 0:22:35.367
<v Speaker 3>You have to make sure that you are getting more sleep,

0:22:35.407 --> 0:22:38.687
<v Speaker 3>and just acknowledge that you your body is not what

0:22:38.727 --> 0:22:41.287
<v Speaker 3>it was the day before your parent or whoever it

0:22:41.367 --> 0:22:44.367
<v Speaker 3>was died. It's different, so you have to kind of

0:22:44.367 --> 0:22:47.447
<v Speaker 3>like menopause or something, you have to behave differently. You know,

0:22:47.607 --> 0:22:50.927
<v Speaker 3>all this stuff, eat well, blah blah blah. I do

0:22:51.007 --> 0:22:53.087
<v Speaker 3>think you know how there's health ratings on foods. I

0:22:53.087 --> 0:22:55.727
<v Speaker 3>feel like there should be a mental health rating on

0:22:55.807 --> 0:22:59.567
<v Speaker 3>like chocolate should definitely have a five star health rating.

0:22:59.767 --> 0:23:02.527
<v Speaker 3>In my view, it is literally the only thing for

0:23:02.647 --> 0:23:06.287
<v Speaker 3>me anyway that can change my mood from one moment

0:23:06.327 --> 0:23:09.567
<v Speaker 3>to another. I mean, obviously, yeah, I don't dream can

0:23:09.887 --> 0:23:12.087
<v Speaker 3>take drugs. I'm a forty seven year old mother.

0:23:12.847 --> 0:23:15.127
<v Speaker 2>Very responsible, but chocolate can.

0:23:15.407 --> 0:23:17.687
<v Speaker 3>So just make sure you've got a stash because if

0:23:17.727 --> 0:23:20.287
<v Speaker 3>you're really low and you just need a bit.

0:23:20.167 --> 0:23:22.807
<v Speaker 2>Of a shift, get up and move to a different room.

0:23:22.927 --> 0:23:24.647
<v Speaker 3>I'm not saying you have to go out for a run,

0:23:25.007 --> 0:23:30.567
<v Speaker 3>because no, my knees wouldn't appreciate that. Literally, just move

0:23:31.007 --> 0:23:35.207
<v Speaker 3>from the one seat to another, and that moves yourselves.

0:23:35.407 --> 0:23:39.047
<v Speaker 3>That changes your physical kind of being and shifts things

0:23:39.047 --> 0:23:41.327
<v Speaker 3>in your body because it's all happening in your body.

0:23:41.367 --> 0:23:43.927
<v Speaker 3>It's like any kind of PTSD. You've got to know

0:23:44.007 --> 0:23:46.767
<v Speaker 3>that it's happening and do something physical to.

0:23:47.247 --> 0:23:48.527
<v Speaker 2>Shift the mood.

0:23:49.367 --> 0:23:51.527
<v Speaker 1>I was interested that you use the language when you

0:23:51.567 --> 0:23:53.927
<v Speaker 1>talked about your father's lost. Then it took me ten

0:23:54.007 --> 0:23:56.607
<v Speaker 1>years to get over it. I don't know if you

0:23:56.607 --> 0:23:57.887
<v Speaker 1>did say get over it.

0:23:57.887 --> 0:23:58.367
<v Speaker 2>Probably did.

0:23:58.407 --> 0:24:03.407
<v Speaker 1>But I've also heard you say that your relationship with

0:24:03.447 --> 0:24:08.127
<v Speaker 1>somebody doesn't end because they're gone, which i'd love to

0:24:08.167 --> 0:24:11.087
<v Speaker 1>hear you talk about a bit. But also, what does

0:24:11.207 --> 0:24:12.927
<v Speaker 1>get over it look like?

0:24:13.087 --> 0:24:16.367
<v Speaker 3>Do you think, yes, thank you for picking me up

0:24:16.367 --> 0:24:19.207
<v Speaker 3>on that, because you don't get over someone. You never

0:24:19.247 --> 0:24:22.447
<v Speaker 3>get over losing someone. But it's more like the Eastern

0:24:22.447 --> 0:24:26.407
<v Speaker 3>European approach of you know, the grief or the loss

0:24:26.447 --> 0:24:28.407
<v Speaker 3>just becomes part of you and you just know how

0:24:28.407 --> 0:24:30.847
<v Speaker 3>to live with it. So when I when I'm thinking

0:24:30.887 --> 0:24:33.327
<v Speaker 3>of my dad, I didn't get over it so much

0:24:33.327 --> 0:24:38.287
<v Speaker 3>as integrated. You integrate the knowledge and the fallout from it. So,

0:24:38.767 --> 0:24:40.927
<v Speaker 3>you know, with my dad was complicated because we had,

0:24:41.087 --> 0:24:43.127
<v Speaker 3>you know, stuff that we hadn't dealt with while he

0:24:43.247 --> 0:24:45.767
<v Speaker 3>was alive. And that's that was hard losing when you

0:24:45.847 --> 0:24:49.207
<v Speaker 3>lose someone when you're still fairly immature. Because that was

0:24:49.207 --> 0:24:51.847
<v Speaker 3>twenty three, but I still wasn't very mature, So we

0:24:51.887 --> 0:24:54.167
<v Speaker 3>hadn't got to that place where we could just kind

0:24:54.167 --> 0:24:57.007
<v Speaker 3>of chat and respect each other. I don't know. Maybe

0:24:57.087 --> 0:24:58.967
<v Speaker 3>you never maybe we never would have. I don't know,

0:24:59.007 --> 0:25:01.967
<v Speaker 3>but I feel like as I got older, we would

0:25:01.967 --> 0:25:04.567
<v Speaker 3>have turned a corner, but we hadn't. So I kind

0:25:04.607 --> 0:25:07.127
<v Speaker 3>of in my relationship with my dad, even though he

0:25:07.207 --> 0:25:08.887
<v Speaker 3>had died, I still I kind of had to work

0:25:08.927 --> 0:25:11.887
<v Speaker 3>through all of that still, which is so annoying because

0:25:11.887 --> 0:25:15.727
<v Speaker 3>you think, if they've died, like, surely can we.

0:25:15.767 --> 0:25:21.567
<v Speaker 2>Draw a line under that? You know? Yeah, in that relationship, No.

0:25:21.847 --> 0:25:25.527
<v Speaker 1>I'm sure there are people who one of the in

0:25:25.567 --> 0:25:29.367
<v Speaker 1>a way. Often when we lose someone, they have to

0:25:29.447 --> 0:25:32.967
<v Speaker 1>then be considered to be an angel and a perfect person. Right, Yeah,

0:25:33.447 --> 0:25:36.767
<v Speaker 1>that's many people, if they're losing, will have lost family members,

0:25:36.767 --> 0:25:39.567
<v Speaker 1>whether it's a parent or anyone who was not a

0:25:39.607 --> 0:25:42.247
<v Speaker 1>perfect angel, who their relationship may have been. I don't know.

0:25:42.247 --> 0:25:47.727
<v Speaker 1>It's such an overused euphemism, but complicated that can make

0:25:47.807 --> 0:25:51.247
<v Speaker 1>things even more complicated in grief, right, because there's guilt

0:25:51.287 --> 0:25:53.687
<v Speaker 1>that comes along with that. Why do you think we

0:25:53.807 --> 0:25:58.007
<v Speaker 1>need to sort of venerate people who are gone? Like,

0:25:58.127 --> 0:25:59.927
<v Speaker 1>is it okay to speak ill of the dead?

0:26:00.127 --> 0:26:02.927
<v Speaker 2>Of course, of course it is. Of course it's okay

0:26:02.927 --> 0:26:03.887
<v Speaker 2>to speak ill of the dead.

0:26:04.047 --> 0:26:07.087
<v Speaker 3>But I guess it's like it's a one sided conversation though,

0:26:07.487 --> 0:26:09.847
<v Speaker 3>so they don't have a right of reply anymore. So,

0:26:10.127 --> 0:26:11.807
<v Speaker 3>I don't know, I feel like there's part of us

0:26:12.487 --> 0:26:15.127
<v Speaker 3>that a sense of fairness kicks in. It's like, well,

0:26:15.167 --> 0:26:17.567
<v Speaker 3>I can't really, you know, say that anymore.

0:26:17.727 --> 0:26:22.687
<v Speaker 2>It's also you can't resolve it with them anymore.

0:26:23.247 --> 0:26:29.487
<v Speaker 3>So saying it is just feels like leaving the like

0:26:29.567 --> 0:26:32.167
<v Speaker 3>opening like you've got an open wound, which is your grief,

0:26:32.167 --> 0:26:34.767
<v Speaker 3>and now you're just sticking fingers in it rather than

0:26:35.047 --> 0:26:36.887
<v Speaker 3>putting like covering it with savlon.

0:26:36.567 --> 0:26:38.167
<v Speaker 2>And making it feel better.

0:26:38.647 --> 0:26:44.127
<v Speaker 3>So yeah, that tendency to turn someone into a saint, definitely.

0:26:44.407 --> 0:26:47.687
<v Speaker 3>I've seen it at funeral after funeral, and I've also

0:26:47.727 --> 0:26:51.247
<v Speaker 3>seen people get annoyed at that funeral after funeral It's like, well,

0:26:51.447 --> 0:26:52.927
<v Speaker 3>you know, he wasn't a saint, so why are we

0:26:52.927 --> 0:26:55.167
<v Speaker 3>all talking about him like he was a saint? So

0:26:55.207 --> 0:26:58.487
<v Speaker 3>people appreciate a little like some truth bombs as well,

0:26:58.567 --> 0:27:01.287
<v Speaker 3>to mix it up. At my mum's funeral a few

0:27:01.287 --> 0:27:05.247
<v Speaker 3>months ago, my brother and I delivered the eulogies, and yeah,

0:27:05.247 --> 0:27:09.207
<v Speaker 3>we both acknowledged how hard things had been, how complicated

0:27:09.407 --> 0:27:12.127
<v Speaker 3>it had been, and how she had been an angry mother,

0:27:12.807 --> 0:27:15.527
<v Speaker 3>but we also talked about the times where we realized

0:27:15.567 --> 0:27:18.607
<v Speaker 3>that she maybe did love us. I was lucky with

0:27:18.647 --> 0:27:20.967
<v Speaker 3>my mom because she was eighty eight when she died,

0:27:21.527 --> 0:27:24.887
<v Speaker 3>and she had dementia, but she was still at a

0:27:24.927 --> 0:27:28.727
<v Speaker 3>good point in the dementia journey, where journey where she

0:27:28.767 --> 0:27:32.127
<v Speaker 3>could still swallow and eat and talk and walk around,

0:27:32.127 --> 0:27:33.767
<v Speaker 3>and she still knew who we all were, and she

0:27:33.847 --> 0:27:36.807
<v Speaker 3>was really happy. To the point where I went to

0:27:36.847 --> 0:27:39.127
<v Speaker 3>see her before she died a couple months before she died,

0:27:39.207 --> 0:27:41.247
<v Speaker 3>and I was like, I could actually come back and

0:27:41.287 --> 0:27:43.607
<v Speaker 3>see her more often, because normally it was such a

0:27:43.687 --> 0:27:44.967
<v Speaker 3>chore to go and see my mother.

0:27:45.287 --> 0:27:47.847
<v Speaker 2>It's like that was actually quite nice, you know.

0:27:47.887 --> 0:27:51.687
<v Speaker 3>And then she died. But it was good because it

0:27:51.767 --> 0:27:53.647
<v Speaker 3>was like there was a part of her that could

0:27:53.647 --> 0:27:58.767
<v Speaker 3>say the things that she'd never allowed herself to say

0:27:59.047 --> 0:28:02.647
<v Speaker 3>for whatever read her own trauma reasons, probably, so I

0:28:02.687 --> 0:28:04.487
<v Speaker 3>was lucky that I got that with her, and it

0:28:04.527 --> 0:28:08.567
<v Speaker 3>meant that I could say that honestly at her funeral.

0:28:09.367 --> 0:28:12.287
<v Speaker 3>And there is like this, there's this Hawaiian practice which

0:28:12.327 --> 0:28:15.807
<v Speaker 3>is where they say four things to their person. I

0:28:15.847 --> 0:28:18.927
<v Speaker 3>add one or two, so I love you, I'm sorry,

0:28:18.967 --> 0:28:22.887
<v Speaker 3>I forgive you, thank you, and goodbye. That's what I

0:28:22.887 --> 0:28:27.007
<v Speaker 3>always recommend saying, only if you can mean it genuinely,

0:28:27.087 --> 0:28:29.967
<v Speaker 3>and you can say it at any point before they

0:28:30.007 --> 0:28:33.047
<v Speaker 3>die after they die. I said it to my mum's

0:28:33.207 --> 0:28:35.287
<v Speaker 3>body because I didn't make it there in time, and

0:28:35.367 --> 0:28:38.167
<v Speaker 3>I said it to her casket as well. That is

0:28:38.207 --> 0:28:41.087
<v Speaker 3>a good thing about a funeral. So having my mum's

0:28:41.127 --> 0:28:43.207
<v Speaker 3>funeral was kind of good because it reminded me of

0:28:43.247 --> 0:28:47.487
<v Speaker 3>why I do this work. I mean, thanks, Mom, but

0:28:47.607 --> 0:28:51.127
<v Speaker 3>you know, having the casket there and watching it leave

0:28:51.407 --> 0:28:56.167
<v Speaker 3>in the hearse the physical again, because loss has to

0:28:56.207 --> 0:28:58.527
<v Speaker 3>be known in the body. So because you can physically

0:28:58.567 --> 0:29:02.007
<v Speaker 3>touch someone or their casket or their ashes or their

0:29:02.047 --> 0:29:05.287
<v Speaker 3>pluck or whatever, but physically touch something, the body starts

0:29:05.367 --> 0:29:10.087
<v Speaker 3>to know what's happened. There's that trauma go. He wrote

0:29:10.087 --> 0:29:12.447
<v Speaker 3>the book The Body Keeps the Score, Yes, about trauma.

0:29:12.527 --> 0:29:13.687
<v Speaker 1>I can't remember his name, but.

0:29:13.727 --> 0:29:16.687
<v Speaker 3>Bessel Vandercock, you know, well, he's like The Body keeps

0:29:16.687 --> 0:29:18.887
<v Speaker 3>the Score is the name of his book about trauma.

0:29:18.967 --> 0:29:20.887
<v Speaker 2>It's the same for healing.

0:29:21.087 --> 0:29:23.607
<v Speaker 3>The body holds them to the trauma, but it also

0:29:23.767 --> 0:29:26.407
<v Speaker 3>can physically it holds onto the healing too.

0:29:26.487 --> 0:29:28.207
<v Speaker 2>I think so a bit of both.

0:29:28.527 --> 0:29:30.527
<v Speaker 1>I want to talk about funerals quickly. I want to

0:29:30.527 --> 0:29:33.447
<v Speaker 1>talk about a million things. But because obviously funerals is

0:29:33.487 --> 0:29:37.847
<v Speaker 1>something that you that's your job. To a point, I've

0:29:37.887 --> 0:29:39.607
<v Speaker 1>read that you said that one of the reasons you

0:29:39.607 --> 0:29:41.087
<v Speaker 1>wanted to do it is that you wanted to give

0:29:41.127 --> 0:29:43.967
<v Speaker 1>others what my sister's funeral had given me, a clean

0:29:44.087 --> 0:29:47.087
<v Speaker 1>wound ready for healing. Now he used this metaphor before.

0:29:47.127 --> 0:29:50.767
<v Speaker 1>It's really I've never heard a ceremony of death described

0:29:50.887 --> 0:29:55.407
<v Speaker 1>like that, and yet it's so perfect that description. What

0:29:55.447 --> 0:29:58.647
<v Speaker 1>do you mean by that? A clean wound?

0:29:59.087 --> 0:29:59.967
<v Speaker 2>So this occurred to me.

0:30:00.167 --> 0:30:03.207
<v Speaker 3>So when my dad died, we had his funeral, and

0:30:03.327 --> 0:30:06.407
<v Speaker 3>the wound didn't feel clean to me. It was you know,

0:30:06.447 --> 0:30:09.247
<v Speaker 3>there was a lot of shock around his sudden heart atime,

0:30:09.287 --> 0:30:13.527
<v Speaker 3>that kind of thing. So we were all like running around.

0:30:13.167 --> 0:30:14.247
<v Speaker 2>You know, headless chooks.

0:30:14.327 --> 0:30:18.527
<v Speaker 3>And it was perfectly respectable funeral, but it took me

0:30:18.567 --> 0:30:20.687
<v Speaker 3>a long time to deal with all of the fallout

0:30:20.887 --> 0:30:23.767
<v Speaker 3>from his life and death. Then with Alison, we knew

0:30:23.807 --> 0:30:26.127
<v Speaker 3>she was going to die eventually, you know, she'd been

0:30:26.167 --> 0:30:29.367
<v Speaker 3>sick for so long so and we had warning she

0:30:29.407 --> 0:30:32.647
<v Speaker 3>was impalliative care for a few days before she actually died.

0:30:33.327 --> 0:30:36.327
<v Speaker 3>We all came together and put together this beautiful ceremony

0:30:36.367 --> 0:30:37.767
<v Speaker 3>that I think she would have really liked.

0:30:38.407 --> 0:30:39.087
<v Speaker 2>We saw it through.

0:30:39.127 --> 0:30:41.527
<v Speaker 3>We did this beautiful thing for her, and for me

0:30:41.887 --> 0:30:47.047
<v Speaker 3>that felt clean. I'm sad, but I'm not infected by

0:30:48.767 --> 0:30:50.647
<v Speaker 3>her death by the grief virus or something.

0:30:51.527 --> 0:30:52.967
<v Speaker 2>So that's what it felt like for me.

0:30:53.047 --> 0:30:55.087
<v Speaker 3>And it was it was her funeral that made me

0:30:55.127 --> 0:30:56.647
<v Speaker 3>want to start doing funerals.

0:30:56.927 --> 0:30:59.087
<v Speaker 1>And now that you do, and as I understand it.

0:30:59.167 --> 0:31:02.567
<v Speaker 1>You as an interfaith minister, you do all kinds of

0:31:02.607 --> 0:31:06.767
<v Speaker 1>funerals for people of different cultural backgrounds, different socioeconomic backgrounds,

0:31:06.807 --> 0:31:10.367
<v Speaker 1>all the things. Is there something that makes the funeral

0:31:10.407 --> 0:31:14.647
<v Speaker 1>good as opposed to because funerals can also be very stressful.

0:31:14.687 --> 0:31:17.007
<v Speaker 1>There can be arguments about where it should be and

0:31:17.047 --> 0:31:21.167
<v Speaker 1>where the weight should be, and like families can in

0:31:21.207 --> 0:31:23.127
<v Speaker 1>the same way that families can find all kinds of

0:31:23.167 --> 0:31:27.887
<v Speaker 1>things to argue about. What makes a good funeral just honesty.

0:31:28.727 --> 0:31:31.527
<v Speaker 2>Normally just honesty, and.

0:31:31.407 --> 0:31:35.047
<v Speaker 3>That includes like the good and the bad, finding a

0:31:35.087 --> 0:31:37.967
<v Speaker 3>way to talk about the bad site that still feels honoring,

0:31:38.127 --> 0:31:41.647
<v Speaker 3>like you're honoring your person. Yeah, I mean, your families

0:31:41.687 --> 0:31:45.447
<v Speaker 3>do fight. It's kind of inevitable. Tender Funerals which is

0:31:45.447 --> 0:31:48.367
<v Speaker 3>the not for profit funeral home, there was one time

0:31:48.727 --> 0:31:52.407
<v Speaker 3>when they had to do two funerals for someone because

0:31:52.447 --> 0:31:53.767
<v Speaker 3>and I'm not sure if they've had to do that

0:31:53.807 --> 0:31:56.527
<v Speaker 3>more than once, but probably because that people can be

0:31:56.647 --> 0:31:58.407
<v Speaker 3>very fractured and death.

0:31:58.207 --> 0:32:00.207
<v Speaker 2>Brings it all out. Yeah.

0:32:00.487 --> 0:32:02.727
<v Speaker 3>So that was the other good thing about my sister Allison.

0:32:02.767 --> 0:32:05.847
<v Speaker 3>There was nothing to fight about. Everyone loved her, so

0:32:06.167 --> 0:32:07.727
<v Speaker 3>she made it easier for us.

0:32:07.847 --> 0:32:12.647
<v Speaker 1>Obviously you wrote your The eulogy is an auto fiction book, right,

0:32:12.687 --> 0:32:15.967
<v Speaker 1>so it's your family story but fictionalized. It's called the

0:32:15.967 --> 0:32:19.287
<v Speaker 1>eulogy because your framework for it is like, the main

0:32:19.327 --> 0:32:22.767
<v Speaker 1>character has to write a eulogy for her sister, and

0:32:23.567 --> 0:32:27.367
<v Speaker 1>so like you must be an absolute expert in how

0:32:27.407 --> 0:32:30.407
<v Speaker 1>to write eulogy. And the thing is is that for

0:32:30.447 --> 0:32:33.247
<v Speaker 1>a lot of people you know who may be suffering

0:32:33.247 --> 0:32:36.407
<v Speaker 1>the loss of it becomes an extra stress, Like how

0:32:36.407 --> 0:32:39.047
<v Speaker 1>do I say the perfect thing? I don't like public speaking.

0:32:39.087 --> 0:32:41.167
<v Speaker 1>I'm really afraid. And what if I you know, they've

0:32:41.167 --> 0:32:43.127
<v Speaker 1>been asked to do it. My brother's making me do it.

0:32:42.927 --> 0:32:47.327
<v Speaker 1>What does make a good eulogy? What makes a good eulogy?

0:32:47.447 --> 0:32:52.207
<v Speaker 3>So I do have it's pretty basic advice, but five

0:32:52.247 --> 0:32:57.527
<v Speaker 3>minutes short makes it a good eulogy? Step one, Step two.

0:32:57.767 --> 0:32:59.287
<v Speaker 3>I do think it's good to give a bit of

0:32:59.287 --> 0:33:02.087
<v Speaker 3>a chronology of a life. It's interesting when you meet

0:33:02.087 --> 0:33:05.287
<v Speaker 3>with a family to discuss the funeral, you're one of

0:33:05.287 --> 0:33:07.687
<v Speaker 3>the first people they've spoken to about their person in

0:33:07.727 --> 0:33:11.367
<v Speaker 3>the past tense, so there's starting to narrate their person.

0:33:11.447 --> 0:33:14.127
<v Speaker 3>They're starting to take their memories and their thoughts about

0:33:14.167 --> 0:33:18.487
<v Speaker 3>that person and they're not like in live play anymore.

0:33:18.167 --> 0:33:21.767
<v Speaker 3>They're changing the verbs as they speak, you know, and

0:33:21.767 --> 0:33:24.327
<v Speaker 3>that's happening in their brains and you know, in their

0:33:24.367 --> 0:33:26.847
<v Speaker 3>hearts as well, which is why it's really important to

0:33:26.887 --> 0:33:30.087
<v Speaker 3>talk about the person having died, not having passed or anything.

0:33:30.127 --> 0:33:33.207
<v Speaker 3>When for me, as a funeral person, going in and saying,

0:33:33.247 --> 0:33:36.447
<v Speaker 3>you know, tell me about their death, how that happened anyway.

0:33:36.527 --> 0:33:40.647
<v Speaker 3>So the eulogy, the chronology, some personal stories that you

0:33:40.727 --> 0:33:44.167
<v Speaker 3>might want to share, and the very end I would

0:33:44.167 --> 0:33:48.487
<v Speaker 3>always recommend addressing the person you speaking to them the

0:33:48.567 --> 0:33:49.247
<v Speaker 3>last lines.

0:33:49.607 --> 0:33:53.967
<v Speaker 2>So that's it. That's a good eulogy in a nutshell, that's.

0:33:53.847 --> 0:33:58.127
<v Speaker 1>Very useful working with all different cultures, I suppose in

0:33:58.367 --> 0:34:01.607
<v Speaker 1>saying goodbye? Are there cultures that do death better than others?

0:34:02.447 --> 0:34:03.567
<v Speaker 2>Like every other culture?

0:34:04.567 --> 0:34:07.367
<v Speaker 1>That's kind of what I was going apart from uptight

0:34:07.447 --> 0:34:08.207
<v Speaker 1>Western culture.

0:34:08.287 --> 0:34:10.647
<v Speaker 2>Yeah, that we're doing We're getting better.

0:34:10.767 --> 0:34:12.927
<v Speaker 3>We're definitely getting better here with all the sort of

0:34:12.927 --> 0:34:16.567
<v Speaker 3>the deathy movement, you know, the grassroots making demands. I

0:34:16.607 --> 0:34:21.127
<v Speaker 3>think it's also this generation Gen X and maybe the

0:34:21.127 --> 0:34:24.407
<v Speaker 3>boomers as well, more prepared to say, well that's not

0:34:24.447 --> 0:34:25.807
<v Speaker 3>how I want to do things. Is how I want

0:34:25.807 --> 0:34:27.487
<v Speaker 3>to do things, you know, and doing things which are

0:34:27.487 --> 0:34:31.007
<v Speaker 3>more suited to their personality, so you know, not going

0:34:31.007 --> 0:34:33.927
<v Speaker 3>to a church if you weren't religious, and going outdoors

0:34:33.927 --> 0:34:35.967
<v Speaker 3>if you love the outdoors, and just.

0:34:35.927 --> 0:34:36.847
<v Speaker 1>All that sort of stuff.

0:34:37.047 --> 0:34:41.207
<v Speaker 3>But what other cultures do, like for example, that Hindu rights.

0:34:41.327 --> 0:34:45.527
<v Speaker 3>I did an interfaith process with a Hindu family once.

0:34:46.007 --> 0:34:49.367
<v Speaker 3>So the dad had died, but he you don't into

0:34:49.367 --> 0:34:52.247
<v Speaker 3>the details. But what that culture and what other cultures

0:34:52.287 --> 0:34:56.087
<v Speaker 3>do is they give it time. We moved his body

0:34:56.127 --> 0:34:58.927
<v Speaker 3>back to the house, for example, back home and had

0:34:58.927 --> 0:35:02.407
<v Speaker 3>the body for a period of time, and you know,

0:35:02.607 --> 0:35:06.567
<v Speaker 3>every people spent time with the body. That what we

0:35:06.607 --> 0:35:09.047
<v Speaker 3>tend to do in the West is rush, you know.

0:35:09.287 --> 0:35:11.047
<v Speaker 3>And when I say rush, I don't just mean oh,

0:35:11.127 --> 0:35:14.007
<v Speaker 3>let's have the funeral next week, although there is that

0:35:14.287 --> 0:35:16.047
<v Speaker 3>it'd be nice to push that out a little, give

0:35:16.047 --> 0:35:18.447
<v Speaker 3>people a better time, but also just being with the body.

0:35:19.207 --> 0:35:21.647
<v Speaker 3>We don't get much time with the body in the West,

0:35:21.887 --> 0:35:25.407
<v Speaker 3>and that I think really does affect how well you

0:35:25.447 --> 0:35:27.887
<v Speaker 3>can and how long it takes you to absorb the information.

0:35:28.127 --> 0:35:30.847
<v Speaker 3>So I do think it's like a cellular transfer of knowledge.

0:35:31.207 --> 0:35:34.207
<v Speaker 3>So if you get the chance and you're okay with

0:35:34.367 --> 0:35:37.247
<v Speaker 3>sitting with the person's body for even just for like

0:35:37.287 --> 0:35:40.127
<v Speaker 3>half an hour rou an hour. I do think it

0:35:40.127 --> 0:35:42.647
<v Speaker 3>makes a big difference. But yeah, other cultures let you

0:35:42.687 --> 0:35:45.287
<v Speaker 3>and not just let you, but they kind of require

0:35:45.727 --> 0:35:48.567
<v Speaker 3>you to do that, and to do sort of physical

0:35:48.607 --> 0:35:52.247
<v Speaker 3>things like wash the body, wrap the body. In the

0:35:52.367 --> 0:35:55.207
<v Speaker 3>Hindu tradition, you know, you walk around the body, you

0:35:55.327 --> 0:35:58.727
<v Speaker 3>gal and the body in certain ways, all of those things.

0:35:59.367 --> 0:36:00.847
<v Speaker 2>It's so sensible.

0:36:02.407 --> 0:36:06.527
<v Speaker 3>To turn that process of letting go or letting that

0:36:06.567 --> 0:36:09.647
<v Speaker 3>person move on on their path, and it's a physical

0:36:09.727 --> 0:36:12.807
<v Speaker 3>letting go. Yeah, we just tend to think if I

0:36:12.847 --> 0:36:14.687
<v Speaker 3>say the words and that's it.

0:36:14.767 --> 0:36:17.207
<v Speaker 2>But it's yeah, why are we so verbal?

0:36:17.447 --> 0:36:21.607
<v Speaker 1>I know, it's interesting, Yeah, because back to the idea

0:36:21.687 --> 0:36:24.887
<v Speaker 1>of if you are nursing somebody or spending time with

0:36:24.927 --> 0:36:28.567
<v Speaker 1>somebody who is dying, there's often a lot of pressure

0:36:28.767 --> 0:36:31.527
<v Speaker 1>to say the things. I mean, you put that so

0:36:31.567 --> 0:36:33.687
<v Speaker 1>beautifully before when you were talking about that Hawaiian tradition

0:36:33.727 --> 0:36:37.807
<v Speaker 1>of saying the four things. But sometimes people put an

0:36:37.847 --> 0:36:39.527
<v Speaker 1>enormous amount of pressure and we've got to have this

0:36:39.607 --> 0:36:42.087
<v Speaker 1>conversation that we've been wanting to.

0:36:42.007 --> 0:36:44.167
<v Speaker 2>Have before they die, before we die.

0:36:44.607 --> 0:36:48.047
<v Speaker 1>We have to have this conversation. Do you have to

0:36:48.087 --> 0:36:49.207
<v Speaker 1>have that conversation?

0:36:49.727 --> 0:36:53.327
<v Speaker 3>Well for them, I'm trying to think if I've ever

0:36:53.367 --> 0:36:56.567
<v Speaker 3>managed to have that conversation with anyone before they've done it.

0:36:57.087 --> 0:36:59.127
<v Speaker 3>Even when you think you have had that conversation, you

0:36:59.167 --> 0:37:01.887
<v Speaker 3>still feel like you haven't. You know that there's things missing.

0:37:02.327 --> 0:37:05.087
<v Speaker 3>I think that that's partly something to do with not

0:37:05.167 --> 0:37:07.487
<v Speaker 3>so much like we must have this conversation, and clearly

0:37:07.607 --> 0:37:10.607
<v Speaker 3>it's because of American movies that we think that, but

0:37:10.647 --> 0:37:15.807
<v Speaker 3>it's also like I'm going to like have the relationship

0:37:15.847 --> 0:37:19.087
<v Speaker 3>with you that I've wanted to have my whole life,

0:37:19.167 --> 0:37:23.847
<v Speaker 3>at least for these five minutes or something. That's so true,

0:37:24.087 --> 0:37:26.607
<v Speaker 3>and it's like they're still the same person. You know,

0:37:26.647 --> 0:37:28.567
<v Speaker 3>you have this conversation with them, They're still going to

0:37:28.567 --> 0:37:31.247
<v Speaker 3>respond the way that they would have five minutes ago

0:37:31.367 --> 0:37:37.327
<v Speaker 3>or something. Dying doesn't change people that much. I'm afraid

0:37:37.807 --> 0:37:39.887
<v Speaker 3>that is something that you know when you grieve, and

0:37:40.007 --> 0:37:42.727
<v Speaker 3>I'm not you know, I'm no grief and trauma expert.

0:37:42.887 --> 0:37:45.927
<v Speaker 3>This is just from what I've seen and what I've experienced,

0:37:46.007 --> 0:37:48.447
<v Speaker 3>Like you grieve what you didn't have as much as

0:37:48.447 --> 0:37:51.647
<v Speaker 3>what you did have. With that person. And I do

0:37:51.687 --> 0:37:54.127
<v Speaker 3>think that you are still in a relationship with that

0:37:54.167 --> 0:37:56.887
<v Speaker 3>person after they died, and you do have to work

0:37:56.967 --> 0:38:00.647
<v Speaker 3>through that whether or not they've died, and you do

0:38:00.727 --> 0:38:03.047
<v Speaker 3>have to accept that you're never going to get what

0:38:03.087 --> 0:38:05.047
<v Speaker 3>you wanted from that person.

0:38:06.047 --> 0:38:09.127
<v Speaker 1>Just like no relationships, you always get exactly what you want.

0:38:09.367 --> 0:38:10.807
<v Speaker 2>Do you know that's right?

0:38:10.927 --> 0:38:14.367
<v Speaker 3>And sometimes you're like that's okay, But it's harder when

0:38:14.767 --> 0:38:18.047
<v Speaker 3>they're people that you can't choose, you know, like your

0:38:18.047 --> 0:38:19.247
<v Speaker 3>own parents or siblings.

0:38:19.407 --> 0:38:24.607
<v Speaker 1>Yeah, your expression of how of this cellular change and

0:38:25.127 --> 0:38:28.367
<v Speaker 1>needing to almost lay hands on it? Does that explain why?

0:38:28.407 --> 0:38:29.967
<v Speaker 1>I mean, it seems to me we've talked a bit

0:38:30.007 --> 0:38:32.087
<v Speaker 1>about deaths that you can see coming, but when things

0:38:32.127 --> 0:38:37.447
<v Speaker 1>are very sudden, that can be a particular shocking process

0:38:37.447 --> 0:38:42.327
<v Speaker 1>of grief when somebody just vanishes almost Is that? Why?

0:38:42.607 --> 0:38:46.047
<v Speaker 1>Is it because there is no sort of transition almost?

0:38:47.247 --> 0:38:50.767
<v Speaker 3>I mean, I'm just thinking about a loss that we

0:38:50.847 --> 0:38:56.967
<v Speaker 3>had in our family, death by suicide, and that's I mean,

0:38:57.007 --> 0:38:59.407
<v Speaker 3>there's all the stuff about suicide to complicate it. But

0:39:00.167 --> 0:39:03.487
<v Speaker 3>and I've officiated funerals for people like that too. Yeah,

0:39:03.527 --> 0:39:06.047
<v Speaker 3>I think you're right that the shock is part of it.

0:39:06.047 --> 0:39:09.927
<v Speaker 3>It just exacerbates what's already a physical shock, just losing

0:39:09.967 --> 0:39:15.087
<v Speaker 3>someone from your like cellular inheritance or something. It's also

0:39:15.127 --> 0:39:18.527
<v Speaker 3>because we narrate everything in our heads and we just

0:39:18.647 --> 0:39:21.527
<v Speaker 3>unconsciously feel like we know roughly where the story is

0:39:21.527 --> 0:39:24.007
<v Speaker 3>going to go, and then it doesn't bang. And that

0:39:24.087 --> 0:39:26.687
<v Speaker 3>sort of dissonance can be really effective in fiction, but

0:39:26.727 --> 0:39:27.767
<v Speaker 3>only up to a point.

0:39:28.047 --> 0:39:28.887
<v Speaker 2>You don't want.

0:39:30.327 --> 0:39:35.367
<v Speaker 3>The protagonist to die on page thirty, and that's the

0:39:35.367 --> 0:39:38.927
<v Speaker 3>same in life. It's just interrupts that what we feel

0:39:39.087 --> 0:39:41.447
<v Speaker 3>in our bodies to be the natural flow of things,

0:39:41.567 --> 0:39:44.447
<v Speaker 3>especially when a child. You know, when a child dies,

0:39:44.527 --> 0:39:45.967
<v Speaker 3>that's probably the hardest.

0:39:46.807 --> 0:39:50.847
<v Speaker 1>Do you as a funeral celebrant, as somebody who's around death.

0:39:50.847 --> 0:39:53.687
<v Speaker 1>There's some funerals harder than others. Do you do you

0:39:53.727 --> 0:39:55.407
<v Speaker 1>connect emotionally.

0:39:54.807 --> 0:39:56.287
<v Speaker 2>To absolutely do.

0:39:56.807 --> 0:40:00.367
<v Speaker 3>And my teacher who does the death Walker trainings and

0:40:00.447 --> 0:40:05.767
<v Speaker 3>at Virago, she taught us when you're officiating a funeral,

0:40:06.047 --> 0:40:08.607
<v Speaker 3>you know, you might be standing, you know, straight on

0:40:08.847 --> 0:40:10.607
<v Speaker 3>like this, like we are sitting at the table, but

0:40:10.647 --> 0:40:13.447
<v Speaker 3>on the inside you're on an angle and you're letting

0:40:13.447 --> 0:40:16.847
<v Speaker 3>all that grief and everything flow past you to its

0:40:17.407 --> 0:40:20.607
<v Speaker 3>rightful recipient, which is you know, the person in the

0:40:20.687 --> 0:40:23.887
<v Speaker 3>casket not you, Otherwise you will absorb it all and

0:40:23.927 --> 0:40:25.207
<v Speaker 3>take it on and it's not yours.

0:40:25.647 --> 0:40:28.167
<v Speaker 2>So constantly reminding yourself, this is not my grief.

0:40:28.647 --> 0:40:31.007
<v Speaker 3>This is their grief and their story, and I'm just

0:40:31.047 --> 0:40:35.007
<v Speaker 3>here to steward it, to witness it. I'm not even

0:40:35.087 --> 0:40:37.127
<v Speaker 3>I don't even think of myself as holding the space

0:40:37.967 --> 0:40:41.087
<v Speaker 3>because that's too heavy. People create their own space. I

0:40:41.207 --> 0:40:43.407
<v Speaker 3>just walk with them. I think that's why the term

0:40:43.487 --> 0:40:46.367
<v Speaker 3>death walker really works. It resonates with me.

0:40:48.767 --> 0:40:51.807
<v Speaker 1>Next. We all know it's coming, So why are we

0:40:52.007 --> 0:40:55.447
<v Speaker 1>so bad at preparing for death, either our own or

0:40:55.487 --> 0:40:57.687
<v Speaker 1>that of our loved ones? And what can we do

0:40:57.847 --> 0:41:05.647
<v Speaker 1>to get better at it? Is there? And this may

0:41:05.727 --> 0:41:08.047
<v Speaker 1>not be able to may well be know, of course,

0:41:08.087 --> 0:41:10.927
<v Speaker 1>But is there anything can do to prepare? You were

0:41:10.967 --> 0:41:13.487
<v Speaker 1>just saying how you particularly as you get older, the

0:41:13.527 --> 0:41:17.487
<v Speaker 1>inevitability of loss is ever more likely every day. Is

0:41:17.527 --> 0:41:19.527
<v Speaker 1>there any practical way to prepare for that?

0:41:20.167 --> 0:41:21.967
<v Speaker 2>I mean, yeah, there's a bunch of things you can do,

0:41:23.447 --> 0:41:24.127
<v Speaker 2>depends on how.

0:41:24.007 --> 0:41:27.647
<v Speaker 3>Close you are to it. But if so, some really

0:41:27.687 --> 0:41:31.047
<v Speaker 3>practical things. Do an advanced care directive and have it

0:41:31.087 --> 0:41:32.447
<v Speaker 3>on top of the fridge.

0:41:32.487 --> 0:41:34.367
<v Speaker 2>So and right, like get a sign.

0:41:34.487 --> 0:41:36.807
<v Speaker 3>You can get this stuff from Palleat of Care Australia,

0:41:36.847 --> 0:41:40.447
<v Speaker 3>I think online a sign that this is maybe more

0:41:40.487 --> 0:41:43.207
<v Speaker 3>for our parents people are parents' age. But you stick

0:41:43.207 --> 0:41:45.367
<v Speaker 3>that sign to the door saying my advanced care directive

0:41:45.407 --> 0:41:48.487
<v Speaker 3>is on the fridge. Because if you're in your own home,

0:41:49.087 --> 0:41:51.487
<v Speaker 3>it's going to be an ambo who comes to pick

0:41:51.527 --> 0:41:53.567
<v Speaker 3>you up and take you to palliative care or whatever,

0:41:53.927 --> 0:41:55.807
<v Speaker 3>and you want them to have that because you might

0:41:55.847 --> 0:41:58.687
<v Speaker 3>have a do not resuscitate or like no medical intervention

0:41:58.887 --> 0:42:02.167
<v Speaker 3>kind of request and they're going to need that. So

0:42:02.247 --> 0:42:05.527
<v Speaker 3>that's a very practical thing you can also get going

0:42:05.567 --> 0:42:08.287
<v Speaker 3>to get I think it's on palliad of Care Australia's website.

0:42:08.447 --> 0:42:10.487
<v Speaker 3>There's like a little you can put in your wallet

0:42:11.087 --> 0:42:14.887
<v Speaker 3>with the details, with similar kind of details because if

0:42:14.887 --> 0:42:17.687
<v Speaker 3>you're not in care or in a hospital, you want

0:42:17.687 --> 0:42:20.887
<v Speaker 3>people to be able to access that advanced care directive.

0:42:22.247 --> 0:42:24.727
<v Speaker 3>Tell people what you want for your funeral, don't just

0:42:24.727 --> 0:42:26.447
<v Speaker 3>put it in your will. So like have a folder,

0:42:26.527 --> 0:42:29.687
<v Speaker 3>have like a plastic folder or like a recycled impossible

0:42:29.687 --> 0:42:32.887
<v Speaker 3>folder whatever. But yeah, yeah, in the event of my day, yeah,

0:42:32.887 --> 0:42:34.367
<v Speaker 3>I put it on top of the fridge or somewhere

0:42:34.407 --> 0:42:36.807
<v Speaker 3>where you know, and put a sign as to where

0:42:36.847 --> 0:42:39.207
<v Speaker 3>it is. And having that which is have your Advanced

0:42:39.207 --> 0:42:41.447
<v Speaker 3>Care Directive, which is an actual document, you know, you

0:42:41.527 --> 0:42:43.807
<v Speaker 3>get your GP to sign it and stuff, and then

0:42:43.847 --> 0:42:46.167
<v Speaker 3>put what you want for your funeral if there is anything,

0:42:46.247 --> 0:42:50.767
<v Speaker 3>particularly music, and then put you know how you want

0:42:50.807 --> 0:42:52.967
<v Speaker 3>to be treated in a few days that you might

0:42:53.007 --> 0:42:56.207
<v Speaker 3>no longer be responsive. I've got like a little flyer

0:42:56.527 --> 0:42:58.967
<v Speaker 3>thing on my website with some questions that you can

0:42:59.007 --> 0:43:01.327
<v Speaker 3>just ask yourself, but they're kind of obvious questions. Do

0:43:01.407 --> 0:43:03.687
<v Speaker 3>I want to be touched? Do I want to see

0:43:03.687 --> 0:43:05.767
<v Speaker 3>a minister of any faith or no faith? But do

0:43:05.807 --> 0:43:08.287
<v Speaker 3>I want to see someone? Do I want the window open,

0:43:09.127 --> 0:43:12.487
<v Speaker 3>I want music playing? And if so, what do I want?

0:43:13.087 --> 0:43:18.207
<v Speaker 3>Oils or massages? Just because they're generally if you're in

0:43:18.247 --> 0:43:20.287
<v Speaker 3>a palliative care unit, there will be some time when

0:43:20.327 --> 0:43:24.327
<v Speaker 3>you can't tell people what you want, so tell them beforehand.

0:43:24.407 --> 0:43:26.687
<v Speaker 3>It's interesting to me that that is a little gap.

0:43:27.367 --> 0:43:30.407
<v Speaker 3>It's not in the Events Care directive, and you know,

0:43:30.767 --> 0:43:32.287
<v Speaker 3>and funeral wishes are a bit later.

0:43:33.087 --> 0:43:36.527
<v Speaker 1>It's also really even if that's you're thinking about, you

0:43:36.567 --> 0:43:38.887
<v Speaker 1>know how you were saying before that sometimes people who

0:43:38.887 --> 0:43:40.727
<v Speaker 1>are dying or know they're going to die, they might

0:43:40.767 --> 0:43:42.207
<v Speaker 1>want to talk about it, but no one wants to

0:43:42.247 --> 0:43:44.887
<v Speaker 1>hear it because they the thought of losing you is

0:43:44.967 --> 0:43:48.527
<v Speaker 1>too awful for them. So that's also a good way

0:43:48.567 --> 0:43:52.767
<v Speaker 1>of expressing your wishes without having to you know, that's right,

0:43:52.847 --> 0:43:54.367
<v Speaker 1>and it is a good upset everybody.

0:43:54.447 --> 0:43:56.247
<v Speaker 2>Yeah, and it can get people talking about it.

0:43:56.327 --> 0:43:59.127
<v Speaker 3>And like you, if you've got a parent who stubbornly

0:43:59.167 --> 0:44:01.567
<v Speaker 3>won't talk about the fact that they are inevitably going

0:44:01.607 --> 0:44:04.447
<v Speaker 3>to die in the next ten years, then maybe break

0:44:04.487 --> 0:44:07.007
<v Speaker 3>it open with well, do you want to see a priest?

0:44:07.487 --> 0:44:08.807
<v Speaker 2>You know, if you know that they're really not.

0:44:08.767 --> 0:44:11.727
<v Speaker 3>Religious, So that'll get them talking tell them what they

0:44:11.767 --> 0:44:15.807
<v Speaker 3>don't want. Also, music is a real icebreaker on that

0:44:15.847 --> 0:44:18.327
<v Speaker 3>conversation what music do you want at your funeral? And

0:44:18.367 --> 0:44:20.727
<v Speaker 3>then again provoke them if they really don't want to

0:44:20.727 --> 0:44:23.767
<v Speaker 3>talk about, well, I'm going to play you know they

0:44:23.847 --> 0:44:26.687
<v Speaker 3>hate just Also, like a couple of things that you

0:44:27.047 --> 0:44:30.007
<v Speaker 3>personally can do to prepare yourself for other people's deaths.

0:44:30.127 --> 0:44:33.287
<v Speaker 3>You can do those things, make yourself an event's care

0:44:33.327 --> 0:44:36.487
<v Speaker 3>directive and write you know what you would want in

0:44:36.807 --> 0:44:40.647
<v Speaker 3>that event, because not to be morbid, but yeah, I mean,

0:44:40.647 --> 0:44:42.967
<v Speaker 3>you could die at any moment. But more to the point,

0:44:43.207 --> 0:44:45.647
<v Speaker 3>it makes you understand what they have to do and

0:44:45.647 --> 0:44:49.407
<v Speaker 3>what they're going through. There are Buddhist practices as well

0:44:49.447 --> 0:44:56.567
<v Speaker 3>for contemplating death, meditation practices of imagining everybody dead super fun.

0:44:56.767 --> 0:44:59.847
<v Speaker 3>And a friend of mine had this thing of get

0:44:59.887 --> 0:45:03.727
<v Speaker 3>an exercise book and on each page like a small

0:45:03.767 --> 0:45:07.167
<v Speaker 3>exercise book, right a year, so twenty twenty four to

0:45:07.207 --> 0:45:10.127
<v Speaker 3>twenty twenty five, like a year from now, and you'll

0:45:10.127 --> 0:45:13.207
<v Speaker 3>find that you've only probably got thirty pages. And oh

0:45:13.207 --> 0:45:16.687
<v Speaker 3>my god, right, you've confronted me. It's real though, it's real,

0:45:16.727 --> 0:45:18.967
<v Speaker 3>and this is how I think. This is how I roll.

0:45:19.607 --> 0:45:22.927
<v Speaker 3>So I'm like, Okay, I'm forty seven. I've probably got,

0:45:23.767 --> 0:45:27.807
<v Speaker 3>if i'm lucky, twenty at the outer good years of

0:45:27.887 --> 0:45:30.887
<v Speaker 3>work working life to take me to sixty seven. If

0:45:30.927 --> 0:45:34.367
<v Speaker 3>I'm lucky, I think that's probably like the retirement age.

0:45:34.527 --> 0:45:37.047
<v Speaker 3>Whatever it is, twenty good years. How many books might

0:45:37.087 --> 0:45:39.327
<v Speaker 3>I get to write in that time? Takes me a

0:45:39.327 --> 0:45:41.967
<v Speaker 3>few years to write one, you know, like break it down.

0:45:42.207 --> 0:45:45.007
<v Speaker 2>Be real with it. Wow, you know, treat your years

0:45:45.047 --> 0:45:45.727
<v Speaker 2>like a budget.

0:45:46.687 --> 0:45:49.527
<v Speaker 1>That's great advice. You know, you spread you don't know

0:45:49.527 --> 0:45:52.207
<v Speaker 1>if this happened to you when you had your daughter.

0:45:52.407 --> 0:45:56.167
<v Speaker 1>When I had my first child, who's fourteen. Now, I

0:45:56.207 --> 0:45:59.847
<v Speaker 1>suddenly see actually the only time when I suddenly became

0:45:59.887 --> 0:46:02.287
<v Speaker 1>a bit obsessed with the fact that I was going

0:46:02.327 --> 0:46:05.087
<v Speaker 1>to die because I look at her and now my son,

0:46:05.127 --> 0:46:06.647
<v Speaker 1>and I'm just like, I don't want to leave them.

0:46:06.687 --> 0:46:08.967
<v Speaker 1>Like it's made me much more. You know, which I

0:46:09.007 --> 0:46:12.007
<v Speaker 1>think very common is that somehow sometimes parenthood can really

0:46:12.007 --> 0:46:15.207
<v Speaker 1>confront you with your mortality. You've been so close to

0:46:15.247 --> 0:46:20.167
<v Speaker 1>this life. Yeah, so it's yeah, wow, Okay, that.

0:46:20.287 --> 0:46:23.127
<v Speaker 3>Was my first I feel like, like, yeah, death, death,

0:46:23.167 --> 0:46:25.207
<v Speaker 3>I'm so familiar with death. But when I was pregnant

0:46:25.247 --> 0:46:27.047
<v Speaker 3>with my daughter, that was the first time I really

0:46:27.047 --> 0:46:30.367
<v Speaker 3>felt it in my body, my own mortality, that sense

0:46:30.407 --> 0:46:33.447
<v Speaker 3>of passing on the flame or something. It's like, yeah,

0:46:33.527 --> 0:46:36.047
<v Speaker 3>I'm that's how the species works.

0:46:36.607 --> 0:46:40.647
<v Speaker 1>You're very interested in spirituality that isn't connected to religion.

0:46:41.087 --> 0:46:45.287
<v Speaker 1>You grew up religious, though, right, and you're lapsed, yes, proudly.

0:46:45.847 --> 0:46:50.607
<v Speaker 1>Perhaps I've seen it be very helpful in grief. I've

0:46:50.647 --> 0:46:53.007
<v Speaker 1>seen it when we were sitting around saying goodbye to

0:46:53.047 --> 0:46:56.607
<v Speaker 1>my mother in law, which was that my sister in law,

0:46:56.607 --> 0:47:01.927
<v Speaker 1>who is a very spiritual person, was calm like a

0:47:02.127 --> 0:47:05.887
<v Speaker 1>lake in that room, and all of us faithless people

0:47:06.167 --> 0:47:12.127
<v Speaker 1>were a mess, raging against it, like wanting her to

0:47:12.167 --> 0:47:17.567
<v Speaker 1>hold on right. So faith plays a very important role,

0:47:17.607 --> 0:47:21.087
<v Speaker 1>doesn't it. In some ways. I've seen it also in

0:47:21.087 --> 0:47:26.247
<v Speaker 1>more traditional funerals that if you do genuinely believe it's

0:47:26.247 --> 0:47:28.607
<v Speaker 1>not the end, it seems easier. Do you see that

0:47:28.687 --> 0:47:29.207
<v Speaker 1>it helps?

0:47:30.167 --> 0:47:32.567
<v Speaker 3>Yeah, I imagine it would make it easier. I imagine

0:47:32.567 --> 0:47:35.727
<v Speaker 3>that's why those doctrines are really successful. Have you read

0:47:35.767 --> 0:47:38.327
<v Speaker 3>the book I think it's called Mortals. It's by couple

0:47:38.327 --> 0:47:42.007
<v Speaker 3>of Australian researchers. They're actually father and daughter and they're

0:47:42.007 --> 0:47:45.327
<v Speaker 3>both academic psychologists anyway, and it's all about how the

0:47:45.367 --> 0:47:49.167
<v Speaker 3>fear of death has shaped human society and how Christianity.

0:47:49.247 --> 0:47:51.367
<v Speaker 2>Their argument is Christianity.

0:47:51.127 --> 0:47:56.247
<v Speaker 3>Was such a successful religion because it gave people life

0:47:56.287 --> 0:47:59.487
<v Speaker 3>after death, it gave them that promise. I mean, I

0:47:59.527 --> 0:48:02.647
<v Speaker 3>don't know if that's true or not, but I can

0:48:02.727 --> 0:48:07.727
<v Speaker 3>see it. Yeah. I mean it's an interesting question because

0:48:07.887 --> 0:48:11.847
<v Speaker 3>faith can go either way. People can really take comfort

0:48:11.887 --> 0:48:15.047
<v Speaker 3>in it. Other people in the family might feel excluded

0:48:15.087 --> 0:48:18.767
<v Speaker 3>by that. Other people might get really angry that it

0:48:18.807 --> 0:48:22.607
<v Speaker 3>is or isn't being done properly. So faith can. Yeah,

0:48:22.727 --> 0:48:26.087
<v Speaker 3>it's not always a perfect good. That's not an absolute good.

0:48:27.367 --> 0:48:30.287
<v Speaker 3>I think if the person had a belief, and that's

0:48:30.327 --> 0:48:34.127
<v Speaker 3>a question always to ask somebody if you can before

0:48:34.167 --> 0:48:36.727
<v Speaker 3>they die. But if not, then I will ask their

0:48:36.727 --> 0:48:40.327
<v Speaker 3>family afterwards, is what did they think happens after they die?

0:48:40.687 --> 0:48:43.687
<v Speaker 3>Because ultimately that's what you respect in that period of

0:48:43.727 --> 0:48:46.647
<v Speaker 3>time before death. You don't try and impose your beliefs suddenly.

0:48:47.007 --> 0:48:48.727
<v Speaker 3>But you know your mother in law did think that,

0:48:48.887 --> 0:48:51.127
<v Speaker 3>so it's great that your sister in law was there

0:48:51.527 --> 0:48:55.487
<v Speaker 3>to kind of feel that with her. Yeah, we all

0:48:55.527 --> 0:48:58.287
<v Speaker 3>know that our bodies return to the earth, and I

0:48:58.327 --> 0:49:02.087
<v Speaker 3>think that there's just based on the facts that we

0:49:02.167 --> 0:49:07.327
<v Speaker 3>do you have to hand, that's fairly kind of That

0:49:07.367 --> 0:49:11.847
<v Speaker 3>gives me comfort. Child when she was little, she said

0:49:12.127 --> 0:49:14.567
<v Speaker 3>to me she couldn't wait to be She doesn't think

0:49:14.567 --> 0:49:16.727
<v Speaker 3>this anymore, but she couldn't wait to be dead so

0:49:16.767 --> 0:49:18.647
<v Speaker 3>she could know what it was like to be the grass.

0:49:19.807 --> 0:49:24.007
<v Speaker 3>And I was like, yeah, when I said that, I

0:49:24.047 --> 0:49:26.127
<v Speaker 3>don't know if we still have consciousness starting so like,

0:49:26.247 --> 0:49:27.007
<v Speaker 3>don't jump off this.

0:49:30.007 --> 0:49:34.047
<v Speaker 1>People. Often after somebody's death there it brings up so

0:49:34.167 --> 0:49:37.847
<v Speaker 1>much as disgusted and we're not talking about getting over things,

0:49:37.847 --> 0:49:41.847
<v Speaker 1>but it's I wasn't there for them enough. I wasn't

0:49:41.887 --> 0:49:44.087
<v Speaker 1>around enough. She just wanted me to call her every

0:49:44.087 --> 0:49:47.167
<v Speaker 1>Saturday and I didn't. Or there's a bit of me

0:49:47.247 --> 0:49:50.527
<v Speaker 1>that's relieved because it was very difficult to care for

0:49:50.567 --> 0:49:53.767
<v Speaker 1>her in her last years, or you know, I said

0:49:53.767 --> 0:49:55.927
<v Speaker 1>that thing to her once and I never got to apologize.

0:49:56.127 --> 0:50:00.647
<v Speaker 1>Or it's just an enormous cloud that seems to be

0:50:00.687 --> 0:50:05.447
<v Speaker 1>part of grief. Have you or in your practices, found

0:50:05.607 --> 0:50:06.727
<v Speaker 1>any paths through that?

0:50:11.487 --> 0:50:13.447
<v Speaker 3>I mean, I am a lapsed Catholic, so I do

0:50:13.607 --> 0:50:22.407
<v Speaker 3>understand guilt. Yes, it's guilt is like every emotion. I

0:50:22.407 --> 0:50:25.327
<v Speaker 3>feel like it's evolved for a reason. So guilt is

0:50:25.407 --> 0:50:27.927
<v Speaker 3>just the flip side of making sure that you do

0:50:28.087 --> 0:50:31.047
<v Speaker 3>right by your people and your community and if but

0:50:31.127 --> 0:50:33.727
<v Speaker 3>it's kind of like modern anxiety. It's not useful if

0:50:33.727 --> 0:50:36.247
<v Speaker 3>a tiger's not about to pounce on you, you know. So

0:50:36.367 --> 0:50:41.007
<v Speaker 3>that kind of guilt after someone's died, who is it helping?

0:50:41.487 --> 0:50:44.207
<v Speaker 3>So I feel like it's appropriate to kind of go yeah,

0:50:44.247 --> 0:50:46.807
<v Speaker 3>I should have called them more often, you know, just

0:50:46.967 --> 0:50:50.047
<v Speaker 3>own it, just accept it. I wasn't the best person.

0:50:50.287 --> 0:50:52.647
<v Speaker 3>I should have done more. I could have done more.

0:50:53.247 --> 0:50:56.807
<v Speaker 3>I'll do differently. Hopefully next time I'll be more aware,

0:50:57.127 --> 0:51:02.007
<v Speaker 3>because one thing people don't always realize is that their

0:51:02.047 --> 0:51:03.007
<v Speaker 3>parents are going to die.

0:51:03.807 --> 0:51:04.447
<v Speaker 2>Sooner or later.

0:51:04.487 --> 0:51:07.487
<v Speaker 3>Everyone is going to die, which is, you know, it's

0:51:07.487 --> 0:51:10.607
<v Speaker 3>a great way to live knowing well, but it kind

0:51:10.647 --> 0:51:13.647
<v Speaker 3>of is. It forces you to think about how you're

0:51:13.687 --> 0:51:17.167
<v Speaker 3>behaving towards that person. I mean, it shouldn't shape everything,

0:51:17.567 --> 0:51:20.287
<v Speaker 3>but if you know your parents are getting older, they

0:51:20.327 --> 0:51:23.207
<v Speaker 3>are going to probably die sometime in the next ten years.

0:51:23.207 --> 0:51:26.127
<v Speaker 3>If you're our age, hopefully they'll die sometimes in the

0:51:26.167 --> 0:51:28.807
<v Speaker 3>next ten years. Because beyond that, it's not going to

0:51:28.847 --> 0:51:32.807
<v Speaker 3>be pleasant for them or anybody probably, So just kind

0:51:32.807 --> 0:51:36.927
<v Speaker 3>of behave accordingly if you can, like and manage it.

0:51:37.047 --> 0:51:38.527
<v Speaker 2>So you know, maybe it's like.

0:51:38.647 --> 0:51:40.847
<v Speaker 3>I really should go and see them, Oh my god,

0:51:41.247 --> 0:51:42.087
<v Speaker 3>just schedule it in.

0:51:42.407 --> 0:51:42.607
<v Speaker 2>You know.

0:51:42.647 --> 0:51:44.767
<v Speaker 3>It doesn't mean you have to go every week or

0:51:44.767 --> 0:51:46.647
<v Speaker 3>call them every week, but if you know, I should

0:51:46.687 --> 0:51:49.047
<v Speaker 3>really call them every week, maybe call them every couple

0:51:49.127 --> 0:51:51.807
<v Speaker 3>of weeks. Just do what you can, but still do

0:51:51.927 --> 0:51:53.967
<v Speaker 3>it even if you don't want to do it, because

0:51:53.967 --> 0:51:56.527
<v Speaker 3>we do get into this kind of I feel like

0:51:56.607 --> 0:52:00.047
<v Speaker 3>you get into you just stay in this adolescent kind

0:52:00.047 --> 0:52:03.487
<v Speaker 3>of mindset towards your parents sometimes, especially if you've moved

0:52:03.487 --> 0:52:05.567
<v Speaker 3>away from them when you were young. You know, like

0:52:05.607 --> 0:52:07.767
<v Speaker 3>a lot of people move countries or whatever and move

0:52:07.807 --> 0:52:10.247
<v Speaker 3>states and like, yeah, I left as soon as I could.

0:52:10.327 --> 0:52:15.007
<v Speaker 3>Kind of think, so your relationship can sometimes founder a

0:52:15.007 --> 0:52:18.207
<v Speaker 3>little bit and you sort of stay in that dynamic

0:52:18.527 --> 0:52:20.767
<v Speaker 3>when you're thinking about what you should be doing for

0:52:20.807 --> 0:52:23.887
<v Speaker 3>your person. So maybe just yeah, take a step out

0:52:23.927 --> 0:52:25.687
<v Speaker 3>of that and think, well, what would forty seven year

0:52:25.727 --> 0:52:29.647
<v Speaker 3>old Jackie think is appropriate to do this person as

0:52:29.687 --> 0:52:32.607
<v Speaker 3>opposed to what would seventeen year old Jackie, Because that's

0:52:32.647 --> 0:52:33.447
<v Speaker 3>like the automatic.

0:52:34.047 --> 0:52:35.847
<v Speaker 1>You know, we were talking about how there's no such

0:52:35.887 --> 0:52:39.287
<v Speaker 1>thing as getting over it, right, But I there are

0:52:39.647 --> 0:52:45.087
<v Speaker 1>people who maybe are so knocked by a close death

0:52:45.127 --> 0:52:47.407
<v Speaker 1>to theirs that there years and years and they feel

0:52:47.447 --> 0:52:51.687
<v Speaker 1>like they're not moving through it, and they're still stuck there.

0:52:51.727 --> 0:52:54.767
<v Speaker 1>And they're very not stuck there. That's really negative language.

0:52:54.767 --> 0:52:57.567
<v Speaker 1>They're still feeling it every day and sort of asking themselves,

0:52:57.647 --> 0:53:02.007
<v Speaker 1>why aren't I getting past it? Do you think there's

0:53:02.367 --> 0:53:04.207
<v Speaker 1>is that just therapy time?

0:53:04.567 --> 0:53:07.487
<v Speaker 3>I mean, if it was really sudden, it was a

0:53:07.527 --> 0:53:10.167
<v Speaker 3>shock that like I said my dad, it took me

0:53:10.407 --> 0:53:14.407
<v Speaker 3>like ten years. I reckon to not have that the

0:53:14.487 --> 0:53:17.887
<v Speaker 3>heat around it. I don't know how the inflammation of

0:53:17.967 --> 0:53:20.687
<v Speaker 3>the wound, it took me a long time. And therapy,

0:53:21.327 --> 0:53:24.247
<v Speaker 3>lots of therapy and medication.

0:53:25.607 --> 0:53:26.647
<v Speaker 2>Things, all the things.

0:53:27.567 --> 0:53:32.287
<v Speaker 3>Is there like any approgate time, Yeah, I feel like

0:53:32.367 --> 0:53:36.367
<v Speaker 3>so physiologically, at least a year is pretty normal. If

0:53:36.367 --> 0:53:39.447
<v Speaker 3>it's a partner or someone pretty close to you. Sometimes

0:53:39.487 --> 0:53:42.927
<v Speaker 3>it takes another death to unseat the previous death, if

0:53:43.007 --> 0:53:45.447
<v Speaker 3>you know what I mean. So it's weird, but you

0:53:45.527 --> 0:53:47.767
<v Speaker 3>might be thinking about a person who's died every day,

0:53:47.927 --> 0:53:50.487
<v Speaker 3>and then someone else dies and they kind of get

0:53:51.167 --> 0:53:54.487
<v Speaker 3>shuffled along in the spectrum, and you have all your

0:53:54.527 --> 0:53:57.247
<v Speaker 3>ghosts coming to visit you. You can ask your ghosts

0:53:57.247 --> 0:54:00.047
<v Speaker 3>to leave you alone. I don't know if it's real,

0:54:00.167 --> 0:54:02.367
<v Speaker 3>you know, I don't know if people are actually coming

0:54:02.407 --> 0:54:05.927
<v Speaker 3>back to haunt you or anything. But maybe there's something

0:54:05.967 --> 0:54:10.167
<v Speaker 3>in the ritual of saying you know, that's enough, thank you.

0:54:10.327 --> 0:54:12.927
<v Speaker 3>Our relationship has moved on from this, and I need

0:54:12.967 --> 0:54:15.527
<v Speaker 3>you to not be around every day, but just on

0:54:15.567 --> 0:54:19.687
<v Speaker 3>these particular days, your anniversary, on the Day of the

0:54:19.767 --> 0:54:24.647
<v Speaker 3>Dead Christmas, like that'll do, like being clear with your

0:54:24.687 --> 0:54:29.287
<v Speaker 3>person who's died as you would with someone who's alive. Again,

0:54:29.367 --> 0:54:32.447
<v Speaker 3>I don't know if you're really communicating with someone who's dead,

0:54:32.487 --> 0:54:34.407
<v Speaker 3>but at least you're in a way being clear with

0:54:34.447 --> 0:54:39.007
<v Speaker 3>yourself in terms of what you're willing to keep giving

0:54:39.207 --> 0:54:42.367
<v Speaker 3>to that relationship. And you might be the one who

0:54:42.407 --> 0:54:45.167
<v Speaker 3>needs to put those boundaries around it. I mean, in

0:54:45.207 --> 0:54:48.407
<v Speaker 3>my experience, some people can be stickier than others, and

0:54:48.967 --> 0:54:53.287
<v Speaker 3>I don't know if that's me or them. Doesn't really

0:54:53.287 --> 0:54:57.847
<v Speaker 3>matter that what's happening is the same, So you just

0:54:57.887 --> 0:55:00.527
<v Speaker 3>have to be pretty clear. And the other thing I

0:55:00.607 --> 0:55:05.007
<v Speaker 3>always do when I'm doing a funeral or I'm visiting

0:55:05.807 --> 0:55:09.687
<v Speaker 3>a dead body, I always ask my noble ancestors to me.

0:55:09.767 --> 0:55:13.487
<v Speaker 3>I always say, please, noble ancestors, please protect me, close

0:55:13.527 --> 0:55:14.007
<v Speaker 3>the door.

0:55:13.847 --> 0:55:16.767
<v Speaker 2>Behind you, something along those lines.

0:55:17.727 --> 0:55:18.007
<v Speaker 1>Yeah.

0:55:18.047 --> 0:55:20.087
<v Speaker 3>Again, I don't know if it's magic or real or

0:55:20.367 --> 0:55:21.767
<v Speaker 3>but what it does is it sets the.

0:55:21.687 --> 0:55:24.207
<v Speaker 2>Boundaries, like in any relationship.

0:55:24.887 --> 0:55:28.007
<v Speaker 1>You started this conversation by saying that you've been thinking

0:55:28.287 --> 0:55:32.167
<v Speaker 1>about death since you were seven fascinated by it, and

0:55:32.207 --> 0:55:34.527
<v Speaker 1>you just said that it's not a bad way to

0:55:34.567 --> 0:55:36.407
<v Speaker 1>live your life to know that it's finite and to

0:55:36.447 --> 0:55:39.447
<v Speaker 1>know that people around you are going to die. Do

0:55:39.527 --> 0:55:42.527
<v Speaker 1>you think that has really helped you live the kind

0:55:42.527 --> 0:55:44.087
<v Speaker 1>of life that you wanted to live.

0:55:44.407 --> 0:55:44.767
<v Speaker 2>Yeah.

0:55:45.327 --> 0:55:47.527
<v Speaker 3>Yeah, for a long time, because I'm a pretty anxious person.

0:55:48.327 --> 0:55:52.047
<v Speaker 3>But what I realized, I don't know when, at some

0:55:52.127 --> 0:55:54.687
<v Speaker 3>point in those forty seven years, was that I'm also

0:55:54.727 --> 0:55:57.327
<v Speaker 3>pretty brave. I think as a result, and I don't

0:55:57.327 --> 0:56:01.327
<v Speaker 3>feel brave, but I always I always do what I'm

0:56:01.367 --> 0:56:04.007
<v Speaker 3>scared of because I think it's the right thing to do.

0:56:04.407 --> 0:56:07.847
<v Speaker 3>And I think it was people. It was my sister.

0:56:07.967 --> 0:56:10.847
<v Speaker 3>It's because of my sister. She was a woman of

0:56:10.887 --> 0:56:13.607
<v Speaker 3>faith and I wasn't so that you know, had all

0:56:13.607 --> 0:56:16.767
<v Speaker 3>of its dramas, inherent dramas, but so she had so

0:56:16.847 --> 0:56:20.967
<v Speaker 3>much love and that protected me from a lot of

0:56:21.567 --> 0:56:23.927
<v Speaker 3>stuff that my sisters probably didn't have the same level

0:56:23.927 --> 0:56:24.847
<v Speaker 3>of protection from.

0:56:25.247 --> 0:56:27.167
<v Speaker 2>So I needed to.

0:56:29.047 --> 0:56:32.687
<v Speaker 3>Really focus on what I valued and do that and

0:56:32.727 --> 0:56:35.207
<v Speaker 3>live with integrity. I think I learned that from her

0:56:35.287 --> 0:56:39.047
<v Speaker 3>and the constant idea that she might die. I do

0:56:39.127 --> 0:56:41.247
<v Speaker 3>think about death all the time, every day, and I

0:56:41.287 --> 0:56:43.407
<v Speaker 3>do know that the people in my life are going

0:56:43.447 --> 0:56:48.167
<v Speaker 3>to die. That knowledge is it's always there for me.

0:56:50.087 --> 0:56:51.567
<v Speaker 3>I don't know if it makes me a better person,

0:56:51.607 --> 0:56:55.327
<v Speaker 3>but it makes me a more, probably annoyingly determined person.

0:56:56.127 --> 0:56:56.407
<v Speaker 1>Yeah.

0:56:56.447 --> 0:56:59.887
<v Speaker 3>And you know, also, when you turn forty, you just

0:56:59.967 --> 0:57:02.727
<v Speaker 3>don't take as much crap anymore. I think I've kind

0:57:02.727 --> 0:57:05.047
<v Speaker 3>of been like that for like since I was thirty.

0:57:07.047 --> 0:57:10.927
<v Speaker 1>That's great. Thank you, Thank you for sharing your wisdom

0:57:10.967 --> 0:57:12.967
<v Speaker 1>about this with us. That's been amazing.

0:57:13.327 --> 0:57:14.127
<v Speaker 2>No worries.

0:57:17.927 --> 0:57:20.887
<v Speaker 1>Well, I hope you found that conversation as nourishing as

0:57:20.927 --> 0:57:22.967
<v Speaker 1>I did. I have to tell you that after we

0:57:23.087 --> 0:57:25.767
<v Speaker 1>finished it, we walked out into the busy Mamma Mere

0:57:25.847 --> 0:57:29.047
<v Speaker 1>kitchen and Jackie, our producer, Telyissa, and I did a

0:57:29.047 --> 0:57:32.887
<v Speaker 1>little like cleansing ceremony of our own. We held hands

0:57:32.887 --> 0:57:34.847
<v Speaker 1>and we breathed out all the heaviness of some of

0:57:34.847 --> 0:57:38.167
<v Speaker 1>that conversation. And if you're finding that that was very

0:57:38.207 --> 0:57:40.647
<v Speaker 1>heavy for you too, I'm going to urge you to

0:57:40.687 --> 0:57:44.047
<v Speaker 1>do that. I don't know if I'm brave enough to

0:57:44.047 --> 0:57:46.087
<v Speaker 1>get an exercise book out and write down all the

0:57:46.167 --> 0:57:48.527
<v Speaker 1>years I have left, but I'm going to think about it.

0:57:49.407 --> 0:57:50.967
<v Speaker 1>I don't know if I'm brave enough to face what

0:57:51.007 --> 0:57:53.607
<v Speaker 1>I know. I'm already facing the inevitable loss still to

0:57:53.607 --> 0:57:56.487
<v Speaker 1>come my way when my parents do die. But I

0:57:56.527 --> 0:58:00.327
<v Speaker 1>know that this conversation, far from being depressing, was energizing

0:58:00.447 --> 0:58:04.167
<v Speaker 1>and beautiful and profound. They're the kind of conversations I

0:58:04.207 --> 0:58:06.447
<v Speaker 1>really want to have. They're the ones that really matter.

0:58:07.487 --> 0:58:10.207
<v Speaker 1>If you're suffering in grief, if us is looming for you,

0:58:10.607 --> 0:58:13.327
<v Speaker 1>is already there, please reach out for help. We'll put

0:58:13.367 --> 0:58:15.647
<v Speaker 1>some links into the show notes to organizations who might

0:58:15.687 --> 0:58:17.727
<v Speaker 1>be able to help you do that, and we're also

0:58:17.727 --> 0:58:19.447
<v Speaker 1>going to put some links in the show notes to

0:58:19.487 --> 0:58:21.887
<v Speaker 1>way you and learn more about what Jackie does, find

0:58:21.927 --> 0:58:24.567
<v Speaker 1>the resources she was talking about, and buy her beautiful,

0:58:24.647 --> 0:58:28.967
<v Speaker 1>surprisingly funny book. Please be kind to yourself. It's an

0:58:29.007 --> 0:58:33.047
<v Speaker 1>overused phrase, but I really really mean it. And thank

0:58:33.087 --> 0:58:36.327
<v Speaker 1>you to my brilliant producer, to Elisabethzaz for sitting through

0:58:36.327 --> 0:58:40.007
<v Speaker 1>these emotional records with me, and to our entire podcast

0:58:40.007 --> 0:58:42.407
<v Speaker 1>an editorial team for their support of MID. And if

0:58:42.447 --> 0:58:45.487
<v Speaker 1>you like MID, tell your friends, like, Share, leave us

0:58:45.487 --> 0:58:47.327
<v Speaker 1>a review, and come back next week