WEBVTT - Here's When Setting A Boundary Is Actually Necessary 

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<v Speaker 1>You're listening to a Mom with mea podcast.

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<v Speaker 2>Welcome back everyone, I'm a Shiny Dante and this is

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<v Speaker 2>but are you Happy?

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<v Speaker 1>A Mother of Me?

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<v Speaker 2>A podcast where we talk all things mental health, especially

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<v Speaker 2>for people who.

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<v Speaker 1>Attend family dinners.

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<v Speaker 2>Smile, nod and then quietly download therapy apps under the table.

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<v Speaker 3>And hello again from me.

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<v Speaker 4>I'm doctor Anastagia Hernis, clinical psychologist.

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<v Speaker 2>Now we all saw the Brooklyn Beckham very public family

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<v Speaker 2>feud situation going on. He essentially chose to go no

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<v Speaker 2>contact and made an announcement about it in a very

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<v Speaker 2>public way the world stage, just casually and probably wasn't

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<v Speaker 2>his finest hour.

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<v Speaker 4>Well, today we're going to be diving into weaponized boundaries.

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<v Speaker 3>What they are, how you can set healthy boundaries and

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<v Speaker 3>when to make the decision to perhaps go no contact.

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<v Speaker 1>Let's get into it.

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<v Speaker 2>So boundaries have become such a big buzz word lately,

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<v Speaker 2>and you know, for me, I am all for boundaries.

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<v Speaker 2>I think there's so many layers to it. I know

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<v Speaker 2>for me, I've been a chronic people pleaser for a

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<v Speaker 2>lot of my life, so I didn't have boundaries. I

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<v Speaker 2>don't even know what boundaries were, and I think it's

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<v Speaker 2>really interesting because after doing a lot of self development programs,

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<v Speaker 2>you kind of get to this place where people say, oh,

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<v Speaker 2>get outside of your comfort zone. But I think for me,

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<v Speaker 2>it's been this journey of discerning between Okay, what's actually

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<v Speaker 2>an opportunity for growth versus this is actually not aligned

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<v Speaker 2>to my values, And I think it's just been a

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<v Speaker 2>constant journey.

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<v Speaker 4>Share a bit more about that journey a shiny because

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<v Speaker 4>I've got some maybe unpopular opinions our listeners may or

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<v Speaker 4>may not like to hear. We I want them to

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<v Speaker 4>tune out within the first foot minutes. Tell us why

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<v Speaker 4>you're for the boundaries.

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<v Speaker 2>Well, I think because first thing I think boundaries. I

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<v Speaker 2>know for me, my personal relationship with boundaries is that

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<v Speaker 2>I used to not set them because I had this

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<v Speaker 2>you could probably say, limiting belief, thinking that oh if

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<v Speaker 2>I was a set of boundary, then X is going

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<v Speaker 2>to think this of me, and I don't want people

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<v Speaker 2>to not like me. So it was very externally driven

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<v Speaker 2>by other people's opinions. But I think boundaries for me

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<v Speaker 2>now is actually helping me to connect deeper to myself.

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<v Speaker 2>What is it that I actually want? Who do I

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<v Speaker 2>want around me? How do I want to show up

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<v Speaker 2>in this dynamic. So it's taught me a lot about

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<v Speaker 2>myself and learning to put myself first.

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<v Speaker 4>And that sounds like healthy boundaries, because healthy boundaries have

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<v Speaker 4>got to be about us, not about other people. And

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<v Speaker 4>you're reflecting that it helps you connect with yourself, your identity,

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<v Speaker 4>your sense of who you want to be.

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<v Speaker 3>Yes, that's great, Yeah, totally, But.

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<v Speaker 2>I'm curious around how you might It seems like you've

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<v Speaker 2>got a bit of an ick towards boundaries.

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<v Speaker 1>I don't even know if we say it anymore.

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<v Speaker 3>I don't know I still say it.

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<v Speaker 4>How you do?

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<v Speaker 1>Is that the millennial?

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<v Speaker 2>Enough?

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<v Speaker 3>I've got a boundary.

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<v Speaker 4>I get frustrated sometimes when I hear about the conversation

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<v Speaker 4>around boundaries. You know, it's this idea of therapy speak,

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<v Speaker 4>kind of entering the public discourse, which is fine, it's

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<v Speaker 4>applied in the way it's meant to be. Yeah, I

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<v Speaker 4>think boundaries have been at times twisted to enable us

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<v Speaker 4>to kind of set rules, limits and expectations on other people.

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<v Speaker 4>And that's not what boundaries are meant to be. Boundaries

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<v Speaker 4>are meant to be about us setting boundaries for ourselves

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<v Speaker 4>and what we do and don't want for ourselves, not

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<v Speaker 4>about trying to control other people's behavior.

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<v Speaker 3>I've seen videos.

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<v Speaker 4>And I've read articles and it's like, boundaries are your

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<v Speaker 4>way of teaching people how to treat you.

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<v Speaker 3>And I'm like, i just get so frustrated when I

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<v Speaker 3>read that.

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<v Speaker 4>Because I'm like, really teaching people how to treat us

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<v Speaker 4>like we're school teachers.

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<v Speaker 3>Like it's a.

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<v Speaker 4>Very patronizing, punitive, other directed message.

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<v Speaker 3>Getting bit heated now we.

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<v Speaker 1>Take a breath. Boundary.

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<v Speaker 3>Yeah, it's like teach people how to treat you.

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<v Speaker 4>I'm like, no, focus on yourself and how you want

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<v Speaker 4>to be within yourself. Set those boundaries for yourself, and

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<v Speaker 4>that will have a flow on effect to how you

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<v Speaker 4>engage with other people or don't engage with other people.

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<v Speaker 2>Yeah, totally, and I think it is. It can be

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<v Speaker 2>a bit of that pendulum swing right where it's like

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<v Speaker 2>people like me who haven't set boundaries before or really

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<v Speaker 2>struggled with that, and all of a sudden it can

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<v Speaker 2>kind of swing the other way. Being like I'm setting

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<v Speaker 2>a boundary. It can be quite I don't know, like

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<v Speaker 2>it could be what's the word that I'm looking for.

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<v Speaker 3>It's maybe a bit harsh or without flexibility.

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<v Speaker 1>Yes, it's jarring.

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<v Speaker 2>Yeah, yeah, yeah, And it's kind of like, how do

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<v Speaker 2>we explore that middle ground as well, which I know

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<v Speaker 2>that we'd love to come back to you on our

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<v Speaker 2>podcast the.

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<v Speaker 4>Middle ground, the middle ground, the nuance, the gray fluffy

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<v Speaker 4>bits in between. Yeah, I liked what you said a

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<v Speaker 4>shiny about the pendulum swinging too far the other way.

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<v Speaker 3>Sometimes we see this for people a lot.

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<v Speaker 4>If there's a pattern or behavior that they have or

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<v Speaker 4>haven't been doing in their life, and then they try

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<v Speaker 4>to make a change, they can sort of overcorrect in

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<v Speaker 4>a way. And look, I've got my personal opinions. As

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<v Speaker 4>I've said, it's not to say I'm anti boundaries. I'm

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<v Speaker 4>all or healthy appropriate boundaries that can maybe exist with

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<v Speaker 4>some flexibility as well.

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<v Speaker 3>But I think when.

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<v Speaker 4>We think about like a cultural pendulum swing, I want

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<v Speaker 4>to say, like, where are all the tiktoks on repair

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<v Speaker 4>and compromise and having hard conversations with people you love

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<v Speaker 4>even when you're really angry at them.

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<v Speaker 3>You know, Like, I'm thinking.

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<v Speaker 4>About all the content out there that exists on how

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<v Speaker 4>to set boundaries, But what about the other side of that.

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<v Speaker 3>Which is, you know, having the hard conversations and doing.

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<v Speaker 2>The repair Yeah, that's so true. So I know we've

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<v Speaker 2>expressed our personal opinions.

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<v Speaker 3>We got that out of the way.

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<v Speaker 1>What actually are boundaries?

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<v Speaker 3>Yeah, this is good.

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<v Speaker 4>So boundaries are essentially what we want or need for ourselves,

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<v Speaker 4>not what we want from other people. So it's very

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<v Speaker 4>much about the relationship we have with ourself.

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<v Speaker 3>It's me and me.

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<v Speaker 4>What do I need in order for myself to function

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<v Speaker 4>in the way that I want to. It's really got

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<v Speaker 4>to come back to about what we want and need

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<v Speaker 4>for ourselves, not other people.

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<v Speaker 2>That's actually quite eye opening now that you're saying it

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<v Speaker 2>like that, because I'm thinking as well, like when you

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<v Speaker 2>think of boundaries, you are setting it for other people.

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<v Speaker 1>Yes, like it kind of is.

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<v Speaker 2>In that context, but now you're kind of flipping the

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<v Speaker 2>script a little bit, being like, oh, no, this is for.

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<v Speaker 4>Me, Yes, yes, yes, And I think that's where it's

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<v Speaker 4>an important thing to come back to because otherwise we

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<v Speaker 4>can fall into the trap of using boundaries, whether it's

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<v Speaker 4>intentional or not, using boundaries to try and control other

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<v Speaker 4>people's behavior, and that is pretty much always going to

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<v Speaker 4>be a recipe for disaster because we can't control other

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<v Speaker 4>people as much as we would like to. Sometimes can't.

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<v Speaker 4>We can't control or change their behavior. All we can

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<v Speaker 4>do is set standards and boundaries for ourselves.

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<v Speaker 2>It's really interesting you're touching on the control piece because

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<v Speaker 2>I'm curious to know from you. Like, then, what is

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<v Speaker 2>the difference between setting boundaries versus actually you're controlling this person,

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<v Speaker 2>and you've got to relax a little bit, you know.

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<v Speaker 4>Yeah, the controlling boundary is other directed. So it's and

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<v Speaker 4>it often feels like it comes with a consequence for

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<v Speaker 4>the other person. So for example, I don't want you

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<v Speaker 4>going out with your friends if I'm not there, that's

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<v Speaker 4>my boundary. Well, that's not a boundary. That's an assertion

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<v Speaker 4>of control over someone else when it's about what the

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<v Speaker 4>other person should and shouldn't do and a potential consequence

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<v Speaker 4>for them if that happens, that moves into the realm

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<v Speaker 4>of control as opposed to something I want for myself.

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<v Speaker 1>Okay, So for.

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<v Speaker 4>Example, let me give you another example. Say I'm trying

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<v Speaker 4>to not drink alcohol, but I still want to go

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<v Speaker 4>out with friends. A boundary is when I go out tonight,

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<v Speaker 4>I'm not going to drink any alcohol. A boundary that's

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<v Speaker 4>other directed might be when we're out tonight, I don't

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<v Speaker 4>want you drinking alcohol because I'm not drinking alcohol, or.

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<v Speaker 3>I don't want you to offer me any alcohol.

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<v Speaker 4>Like we can make requests, a request is different to

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<v Speaker 4>a boundary. I can ask people not to offer me alcohol.

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<v Speaker 4>Do you mean they will or won't do it? And

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<v Speaker 4>if they still do it doesn't necessarily mean they're breaking

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<v Speaker 4>the boundary. The boundary is me with me.

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<v Speaker 2>It's really good that you're unpacking it like that, because

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<v Speaker 2>it feels like when you talk about boundaries is actually

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<v Speaker 2>very open and collaborative. It's just like the energy is

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<v Speaker 2>more open, whereas it sounds like like the control example

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<v Speaker 2>you gave it is like it's a bit of like a.

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<v Speaker 3>Full stop yes.

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<v Speaker 4>Yes, Because ultimately the thing we have control over is ourselves. Yeah,

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<v Speaker 4>so if I'm making a statement that's about me and

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<v Speaker 4>my relationship with myself and the choices and behaviors I

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<v Speaker 4>want for myself, that does kind of feel a bit

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<v Speaker 4>more open. But because I can take ownership and control that.

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<v Speaker 1>Yeah. It's so true.

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<v Speaker 2>And it's interesting because something that we were touching on

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<v Speaker 2>earlier around how boundaries have become this buzzword and so

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<v Speaker 2>often it can start to fall into the category of

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<v Speaker 2>starting a weaponize boundaries.

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<v Speaker 1>Can you tell me more about that.

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<v Speaker 4>Yeah, Well, essentially, weaponi boundaries is using them, perhaps in

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<v Speaker 4>a way that enables us to avoid responsibility of our own.

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<v Speaker 4>If I put my boundaries in the hands of other people, essentially,

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<v Speaker 4>and what I mean by that is they can kind

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<v Speaker 4>of choose whether or not they listen to and hold

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<v Speaker 4>those boundaries, then I lose control. But then there's also

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<v Speaker 4>not very much I can do. You know, if I

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<v Speaker 4>come back to the drinking example, that's got to be

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<v Speaker 4>about my relationship with myself and my own choices, not

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<v Speaker 4>what other people do.

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<v Speaker 2>So do you feel like this comes up a lot

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<v Speaker 2>in your clients?

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<v Speaker 1>Yeah?

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<v Speaker 4>Absolutely, Look, anything that kind of enters the world of

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<v Speaker 4>TikTok and Instagram comes up a lot with clients as well,

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<v Speaker 4>because it's where we get so much information of varying

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<v Speaker 4>degrees of credibility, but it's where we get a lot

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<v Speaker 4>of information from I've heard this analogy that I quite like,

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<v Speaker 4>and I'll often share this with my clients, which is

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<v Speaker 4>think about boundaries as being.

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<v Speaker 3>A gate, not a wall.

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<v Speaker 4>The difference being the analogy of the gate implies that

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<v Speaker 4>there's a door that the other person can walk through.

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<v Speaker 4>So by kind of thinking of boundaries as a gate,

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<v Speaker 4>it's not like you're blocking this person off completely unless

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<v Speaker 4>that's what you want to do. But you're not necessarily

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<v Speaker 4>just kind of coming down hard. You're saying, here's the boundary,

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<v Speaker 4>but also here's the door that can help you get

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<v Speaker 4>on the other side of the boundary. So it's really

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<v Speaker 4>about that communication of where kind of I end in

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<v Speaker 4>terms of what I am willing to accept for myself.

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<v Speaker 4>But you give that information to the other person so

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<v Speaker 4>they know how they can kind of cross over if

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<v Speaker 4>they wish to in the appropriate way.

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<v Speaker 2>And then in a way because I know where unpacking

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<v Speaker 2>boundaries and what it actually looks like. So is it

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<v Speaker 2>that it's open for negotiation?

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<v Speaker 1>Do you know what I mean?

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<v Speaker 2>Because it's like, hey, I'm saying this boundary because it

0:10:54.679 --> 0:10:56.439
<v Speaker 2>is a bit of a comma. It's not a full stop.

0:10:56.999 --> 0:10:59.399
<v Speaker 2>So like, is that kind of where the world of

0:10:59.479 --> 0:11:03.599
<v Speaker 2>compromise comes in and negotiating and those kind of harder

0:11:03.639 --> 0:11:05.719
<v Speaker 2>skills that we we still need to make sure we're

0:11:05.719 --> 0:11:06.759
<v Speaker 2>developing as humans.

0:11:06.919 --> 0:11:11.559
<v Speaker 4>Yeah, yes, look, I would say certainly, you know, when

0:11:11.599 --> 0:11:14.199
<v Speaker 4>we think about the kind of idea of no contact, right, Like,

0:11:14.239 --> 0:11:16.439
<v Speaker 4>maybe that's important for us to kind of jump to here.

0:11:16.679 --> 0:11:19.919
<v Speaker 4>There are absolutely times where going no contact is going

0:11:19.959 --> 0:11:23.319
<v Speaker 4>to be valid and warranted, particularly if you're being disrespected,

0:11:23.359 --> 0:11:25.919
<v Speaker 4>if you're being abused, if you're being manipulated. You know,

0:11:25.959 --> 0:11:28.519
<v Speaker 4>there are definitely situations where that's warranted, right, So I

0:11:28.519 --> 0:11:32.879
<v Speaker 4>think that's important to put out there. If we're not

0:11:33.039 --> 0:11:37.599
<v Speaker 4>talking about those specific situations, then yes, I believe flexibility

0:11:37.639 --> 0:11:41.799
<v Speaker 4>is important. I believe it's important to reconsider boundaries at

0:11:41.799 --> 0:11:46.399
<v Speaker 4>certain points in times. It's important to consider particular situations

0:11:46.479 --> 0:11:48.759
<v Speaker 4>where we may not want to hold onto the boundary

0:11:48.839 --> 0:11:51.439
<v Speaker 4>and have a bit of kind of movement with it.

0:11:51.639 --> 0:11:52.399
<v Speaker 3>And that's okay.

0:11:52.479 --> 0:11:54.719
<v Speaker 4>That doesn't mean we're doing ourselves a disservice or not

0:11:54.759 --> 0:11:58.639
<v Speaker 4>respecting ourselves. It just means we're interacting with other people

0:11:58.679 --> 0:12:01.439
<v Speaker 4>in the world. And that's not a black and white experience.

0:12:01.599 --> 0:12:03.919
<v Speaker 2>Yeah, it feels like there's a lot to unpack when

0:12:03.959 --> 0:12:04.519
<v Speaker 2>it comes abound.

0:12:05.039 --> 0:12:08.919
<v Speaker 4>Right, They're complex, and you know, I've been doing a

0:12:08.919 --> 0:12:11.599
<v Speaker 4>lot of thinking about this because you know, I've got opinions.

0:12:11.599 --> 0:12:13.199
<v Speaker 3>I see this content it makes me a little bit.

0:12:13.119 --> 0:12:15.319
<v Speaker 4>Annoyed sometimes, but I've gone down this kind of but

0:12:15.399 --> 0:12:16.959
<v Speaker 4>it's data. It's data.

0:12:16.999 --> 0:12:20.399
<v Speaker 3>It's all data telling me something about myself. I'll unpack

0:12:20.479 --> 0:12:20.839
<v Speaker 3>that later.

0:12:22.999 --> 0:12:25.759
<v Speaker 4>But I've been thinking of this question of like, and

0:12:25.799 --> 0:12:29.439
<v Speaker 4>this might sound silly, but like, why do we have

0:12:29.519 --> 0:12:32.359
<v Speaker 4>this current kind of fixation on boundaries, Like why are

0:12:32.399 --> 0:12:35.079
<v Speaker 4>we so obsessed with boundaries at the moment. Essentially, what

0:12:35.079 --> 0:12:39.199
<v Speaker 4>we're talking about with boundaries is a behavior. It's an action,

0:12:39.399 --> 0:12:43.719
<v Speaker 4>like setting a boundary is something I do. But as psychologists,

0:12:43.719 --> 0:12:47.279
<v Speaker 4>we're always thinking about what's underneath the behavior, Like this

0:12:47.319 --> 0:12:49.799
<v Speaker 4>is what we're seeing on the surface, but what's driving it,

0:12:49.879 --> 0:12:52.559
<v Speaker 4>what's at the root of it? And I don't know

0:12:52.559 --> 0:12:54.399
<v Speaker 4>if this example is going to make sense, but I

0:12:54.439 --> 0:12:57.759
<v Speaker 4>was thinking about, you know, let's not imagine kind of

0:12:57.799 --> 0:13:01.079
<v Speaker 4>modern Sydney, but say we live out in the bush somewhere, right,

0:13:01.359 --> 0:13:05.359
<v Speaker 4>and I have my piece of land. Yeah, is me

0:13:05.479 --> 0:13:06.519
<v Speaker 4>putting a fence up?

0:13:07.319 --> 0:13:07.519
<v Speaker 2>Now?

0:13:07.519 --> 0:13:08.999
<v Speaker 3>Why do I put that fence up?

0:13:09.279 --> 0:13:13.799
<v Speaker 4>Because I want to delineate that this is mine and

0:13:13.879 --> 0:13:15.319
<v Speaker 4>in some ways I want.

0:13:15.159 --> 0:13:16.679
<v Speaker 3>To protect it.

0:13:16.679 --> 0:13:19.319
<v Speaker 4>It can still be mine without the fence, right, But

0:13:19.399 --> 0:13:22.439
<v Speaker 4>a fence kind of implies that people may come onto

0:13:22.479 --> 0:13:26.439
<v Speaker 4>my land, and I don't want that In some way, Yeah,

0:13:26.519 --> 0:13:29.079
<v Speaker 4>so I can live on a piece of land, no

0:13:29.239 --> 0:13:31.439
<v Speaker 4>it's mine, but not have to put the fence up.

0:13:32.519 --> 0:13:34.519
<v Speaker 4>Do you know what I'm trying to say? Yeah, Like,

0:13:34.719 --> 0:13:37.439
<v Speaker 4>what is it that we feel like we need to protect?

0:13:37.559 --> 0:13:41.719
<v Speaker 4>And is that in some way fear driven? And so

0:13:41.759 --> 0:13:44.279
<v Speaker 4>I'm thinking about kind of what gets at the root

0:13:44.359 --> 0:13:48.599
<v Speaker 4>about like interpersonal ways of being and you mentioned people

0:13:48.639 --> 0:13:50.999
<v Speaker 4>pleasing at the start, and you know, people who can

0:13:51.039 --> 0:13:54.759
<v Speaker 4>fall into these patterns of self sacrifice and subjugation.

0:13:55.319 --> 0:13:57.959
<v Speaker 3>So I'm like, what's at the root of boundaries.

0:13:58.119 --> 0:14:01.159
<v Speaker 4>Maybe it's a bit of a fear of what may

0:14:01.239 --> 0:14:05.079
<v Speaker 4>happen if people kind of cross over into my space, yes,

0:14:05.159 --> 0:14:08.039
<v Speaker 4>and not feeling like I perhaps have the skills to

0:14:08.199 --> 0:14:08.679
<v Speaker 4>manage that.

0:14:09.199 --> 0:14:11.159
<v Speaker 1>Yeah, I get that. I get that.

0:14:11.199 --> 0:14:13.639
<v Speaker 2>And it gets me thinking about like an example of

0:14:13.999 --> 0:14:16.039
<v Speaker 2>you know, dating, you know, like I've got a lot

0:14:16.079 --> 0:14:18.399
<v Speaker 2>of friends that you know, talk about their dating stories

0:14:18.399 --> 0:14:21.159
<v Speaker 2>with me, and then you know, something happens on a

0:14:21.239 --> 0:14:24.039
<v Speaker 2>date or an experience with someone, and then afterwards they

0:14:24.119 --> 0:14:26.439
<v Speaker 2>make a decision being like, oh, I'm not going to

0:14:26.719 --> 0:14:29.239
<v Speaker 2>have X min z I'm not going to And then

0:14:29.479 --> 0:14:32.279
<v Speaker 2>it's is that them just setting a boundary because they're

0:14:32.319 --> 0:14:35.679
<v Speaker 2>protecting themselves from not wanting to get hurt or was

0:14:35.719 --> 0:14:38.559
<v Speaker 2>it actually a valid boundary? It's like, yeah, okay, cool,

0:14:38.599 --> 0:14:41.799
<v Speaker 2>Maybe have the conversation that you want to have kids

0:14:41.799 --> 0:14:42.359
<v Speaker 2>earlier on?

0:14:42.479 --> 0:14:45.359
<v Speaker 1>Do you know what I mean? Yes, it's a hard one.

0:14:45.279 --> 0:14:48.239
<v Speaker 4>And I think that's where boundaries can be really helpful,

0:14:48.239 --> 0:14:50.599
<v Speaker 4>but also do us a disservice. Like I've certainly seen

0:14:50.799 --> 0:14:55.279
<v Speaker 4>people collect boundaries, right, Like I have an experienced collective

0:14:55.279 --> 0:14:57.879
<v Speaker 4>boundary and experience collective boundary, and then suddenly they're walking

0:14:57.879 --> 0:15:02.199
<v Speaker 4>through life quite boundary and that's very protective, but it

0:15:02.239 --> 0:15:05.279
<v Speaker 4>doesn't necessarily allow for the flexibility and fluidity that we

0:15:05.319 --> 0:15:06.639
<v Speaker 4>need in human relationships.

0:15:06.759 --> 0:15:07.559
<v Speaker 1>Yeah, totally.

0:15:08.039 --> 0:15:08.119
<v Speaker 4>So.

0:15:08.199 --> 0:15:11.279
<v Speaker 2>Do you feel like though when we're setting boundaries it

0:15:11.319 --> 0:15:15.039
<v Speaker 2>is it's essentially helping us to not sacrifice ourselves again

0:15:15.159 --> 0:15:17.079
<v Speaker 2>or you know you've been previously. I know for me,

0:15:17.199 --> 0:15:19.799
<v Speaker 2>I've previously been in situations where I'm like, oh, I

0:15:19.799 --> 0:15:22.199
<v Speaker 2>probably should have set a boundary. I fully betrayed myself

0:15:22.199 --> 0:15:22.759
<v Speaker 2>in that moment.

0:15:23.039 --> 0:15:24.519
<v Speaker 3>Yes, yes, absolutely.

0:15:24.799 --> 0:15:29.279
<v Speaker 4>I'm thinking about two patterns or kind of deep seated

0:15:29.319 --> 0:15:31.799
<v Speaker 4>beliefs or schemas that we see in people. One of

0:15:31.839 --> 0:15:34.919
<v Speaker 4>them is a self sacrificing pattern, and the other is

0:15:34.959 --> 0:15:38.359
<v Speaker 4>a subjugation pattern, and they both look very similar on

0:15:38.399 --> 0:15:41.479
<v Speaker 4>the outside. So these are the the yes people like.

0:15:41.559 --> 0:15:43.839
<v Speaker 4>You ask them to do something and they will say yes,

0:15:43.879 --> 0:15:46.159
<v Speaker 4>and they will just go with the flow, and they

0:15:46.159 --> 0:15:48.079
<v Speaker 4>don't want to assert their opinion because they don't want.

0:15:47.999 --> 0:15:50.519
<v Speaker 3>To rock the boat totally. But they do it for

0:15:50.599 --> 0:15:51.479
<v Speaker 3>different reasons.

0:15:52.199 --> 0:15:56.799
<v Speaker 4>The self sacrificing person does it because if they don't,

0:15:57.519 --> 0:16:01.199
<v Speaker 4>they'll feel guilty if they speak their mind, if they

0:16:01.199 --> 0:16:03.799
<v Speaker 4>say no to a request, if they push back on something,

0:16:03.999 --> 0:16:06.199
<v Speaker 4>they will feel guilt, and they don't want to feel guilt.

0:16:07.359 --> 0:16:10.319
<v Speaker 4>The person who has more of that flavor of subjugation,

0:16:11.599 --> 0:16:15.799
<v Speaker 4>they are more likely to say yes because they're worried

0:16:16.239 --> 0:16:19.679
<v Speaker 4>about a negative outcome. So they're worried the other person

0:16:20.039 --> 0:16:22.479
<v Speaker 4>will get angry at them, will reject them, will say

0:16:22.479 --> 0:16:25.799
<v Speaker 4>mean things to them, will isolate them, etc. And they

0:16:25.839 --> 0:16:29.039
<v Speaker 4>don't want to have the negative consequence. So it's driven

0:16:29.119 --> 0:16:31.639
<v Speaker 4>by different things. One is an internal feeling of guilt,

0:16:31.959 --> 0:16:35.039
<v Speaker 4>the other is the potential external response I might get

0:16:35.039 --> 0:16:35.759
<v Speaker 4>from someone else.

0:16:36.159 --> 0:16:37.559
<v Speaker 1>Those are both very common.

0:16:37.639 --> 0:16:41.639
<v Speaker 2>I'm like rethinking about all the times I've done both yeah.

0:16:41.319 --> 0:16:43.999
<v Speaker 4>Yeah, and they're very common, and they're patterns that we

0:16:44.079 --> 0:16:45.679
<v Speaker 4>want to try and break out of, right, And so

0:16:45.759 --> 0:16:49.399
<v Speaker 4>being able to identify our boundaries and communicate them can

0:16:49.439 --> 0:16:51.439
<v Speaker 4>be a really healthy way to break out of these

0:16:51.479 --> 0:16:52.919
<v Speaker 4>patterns totally.

0:16:53.599 --> 0:16:55.319
<v Speaker 2>And I think as well, when it comes to boundaries,

0:16:55.359 --> 0:17:00.679
<v Speaker 2>I can imagine it looking different across cultures too, right, Yeah.

0:17:00.159 --> 0:17:01.959
<v Speaker 3>Very much, so, very much so.

0:17:02.439 --> 0:17:07.159
<v Speaker 4>I've seen a few therapists online talk about this, actually,

0:17:07.839 --> 0:17:12.959
<v Speaker 4>this idea that therapy can at times be very Western,

0:17:13.239 --> 0:17:16.199
<v Speaker 4>I guess in its history and also in its application,

0:17:16.839 --> 0:17:20.119
<v Speaker 4>and when we think about boundary setting, it can sometimes

0:17:20.159 --> 0:17:23.959
<v Speaker 4>be with a view of being quite individualistic and self focused,

0:17:23.999 --> 0:17:26.759
<v Speaker 4>which is a more Western way of being in the world,

0:17:27.439 --> 0:17:32.719
<v Speaker 4>versus more collectivist cultures where the family and a sense

0:17:32.839 --> 0:17:36.559
<v Speaker 4>of honor and duty are perhaps valued more than the

0:17:36.599 --> 0:17:40.359
<v Speaker 4>individual self. And so I think this really plays a

0:17:40.439 --> 0:17:43.319
<v Speaker 4>role when we're thinking about how boundaries can work in

0:17:43.359 --> 0:17:44.199
<v Speaker 4>different cultures.

0:17:44.239 --> 0:17:45.159
<v Speaker 3>But also for.

0:17:45.159 --> 0:17:48.559
<v Speaker 4>Me as a therapist, if I'm thinking through a Western lens,

0:17:48.959 --> 0:17:51.199
<v Speaker 4>that's not going to work for someone who has more

0:17:51.199 --> 0:17:52.359
<v Speaker 4>a collectivist view.

0:17:52.799 --> 0:17:54.759
<v Speaker 2>Yeah, it's so good that we talk about it too,

0:17:54.799 --> 0:17:57.999
<v Speaker 2>because I know, even for me, being like a first

0:17:58.039 --> 0:18:03.119
<v Speaker 2>generation that's living in Australia from migrant families. It's interesting

0:18:03.119 --> 0:18:05.359
<v Speaker 2>because there's such as a deeper la layer in that

0:18:05.559 --> 0:18:09.079
<v Speaker 2>because we're also trying to explore the Eastern and the

0:18:09.119 --> 0:18:12.199
<v Speaker 2>Western world all the same time. So it's like we

0:18:12.239 --> 0:18:14.479
<v Speaker 2>want to be independent, we want to pave our own ways,

0:18:14.519 --> 0:18:16.519
<v Speaker 2>but then we also want to be respectful of our

0:18:16.559 --> 0:18:19.679
<v Speaker 2>elders and the people that have, you know, walked ahead

0:18:19.679 --> 0:18:22.599
<v Speaker 2>of us. So it is there's so many nuances to it.

0:18:24.599 --> 0:18:27.479
<v Speaker 2>After the shortbreak the roadmap, you need to set healthy

0:18:27.479 --> 0:18:34.399
<v Speaker 2>boundaries stay with us, Okay, anathesia, the moment we've all

0:18:34.439 --> 0:18:35.279
<v Speaker 2>been waiting for.

0:18:35.719 --> 0:18:37.839
<v Speaker 1>How do we set a healthy boundary?

0:18:37.999 --> 0:18:39.599
<v Speaker 3>Yes? Good, we're here.

0:18:41.199 --> 0:18:46.199
<v Speaker 4>Okay, So first things first, we need to notice and

0:18:46.359 --> 0:18:49.879
<v Speaker 4>recognize that we need a boundary. The best way we

0:18:49.919 --> 0:18:54.799
<v Speaker 4>can do this is tune into how we're feeling. A

0:18:54.919 --> 0:18:57.639
<v Speaker 4>key indicator that we might need to set a boundary

0:18:57.679 --> 0:19:03.079
<v Speaker 4>for ourselves is the feeling of resentment. Resentment comes about

0:19:03.119 --> 0:19:05.319
<v Speaker 4>when I feel like I'm doing something I don't want

0:19:05.359 --> 0:19:07.959
<v Speaker 4>to be doing and I'm resentful to the other person

0:19:07.999 --> 0:19:10.039
<v Speaker 4>for the fact that I have to do it. That's

0:19:10.119 --> 0:19:13.799
<v Speaker 4>probably an indicator that I should have set a boundary

0:19:13.839 --> 0:19:17.439
<v Speaker 4>for myself to help me not feel the resentment I'm

0:19:17.479 --> 0:19:21.039
<v Speaker 4>experiencing here. So first things, first, tune into the body

0:19:21.199 --> 0:19:23.519
<v Speaker 4>and recognize and notice that you need a boundary.

0:19:23.959 --> 0:19:26.839
<v Speaker 2>So with that though, because I definitely have mad moments

0:19:26.879 --> 0:19:30.559
<v Speaker 2>by being resistant to something, but then it was actually

0:19:30.599 --> 0:19:32.519
<v Speaker 2>an opportunity for me to grow because then I do

0:19:32.599 --> 0:19:37.079
<v Speaker 2>it and I was like, oh, that actually was really good. Yes,

0:19:37.199 --> 0:19:38.999
<v Speaker 2>do you know what I mean? How do we discern

0:19:39.039 --> 0:19:40.919
<v Speaker 2>between the two though? Is that just something that comes

0:19:40.919 --> 0:19:41.999
<v Speaker 2>with time patterns?

0:19:42.439 --> 0:19:42.639
<v Speaker 1>Oh?

0:19:42.799 --> 0:19:46.679
<v Speaker 4>So, if I'm repeatedly feeling resentful in this relationship or

0:19:46.879 --> 0:19:49.839
<v Speaker 4>with this person at work, or whoever it is in

0:19:49.879 --> 0:19:52.999
<v Speaker 4>my life or in whatever situation I'm experiencing, if the

0:19:53.039 --> 0:19:58.199
<v Speaker 4>pattern is one of resentment versus resistance, which might sometimes

0:19:58.239 --> 0:20:00.519
<v Speaker 4>be resentment, it can be a few different things, but

0:20:00.559 --> 0:20:02.559
<v Speaker 4>it's kind of a one off or you know, it's

0:20:02.559 --> 0:20:03.839
<v Speaker 4>happened a couple of times, but it's.

0:20:03.679 --> 0:20:04.479
<v Speaker 3>Not a pattern.

0:20:04.639 --> 0:20:05.599
<v Speaker 1>I like that.

0:20:05.599 --> 0:20:06.439
<v Speaker 3>That's the first thing.

0:20:07.359 --> 0:20:10.839
<v Speaker 4>Second thing is then around actually getting clear for yourself

0:20:11.319 --> 0:20:13.519
<v Speaker 4>what the boundary is. You need to be able to

0:20:13.519 --> 0:20:16.519
<v Speaker 4>communicate it in one clear sentence. If you can't, then

0:20:16.599 --> 0:20:19.039
<v Speaker 4>it's probably likely the person you're trying to communicate with

0:20:19.199 --> 0:20:22.759
<v Speaker 4>is not going to really fully understand what the boundary

0:20:22.839 --> 0:20:26.439
<v Speaker 4>is that you're setting. To help people reflect on what

0:20:26.479 --> 0:20:29.519
<v Speaker 4>the boundary might need to be, I encourage you to

0:20:29.559 --> 0:20:34.759
<v Speaker 4>ask yourself this question, what's the boundary going to protect?

0:20:35.359 --> 0:20:36.719
<v Speaker 3>And how will I feel in.

0:20:36.639 --> 0:20:39.679
<v Speaker 4>The future if I don't protect it and I just

0:20:39.759 --> 0:20:41.599
<v Speaker 4>carry on as I am.

0:20:41.719 --> 0:20:42.559
<v Speaker 1>That's a good one.

0:20:42.799 --> 0:20:46.279
<v Speaker 4>Yeah, it will help people identify what is actually the

0:20:46.319 --> 0:20:49.319
<v Speaker 4>boundary I need, what am I trying to protect, and

0:20:49.359 --> 0:20:51.679
<v Speaker 4>then from that point I can set the boundary and

0:20:51.759 --> 0:20:54.359
<v Speaker 4>think about the consequences for myself if I don't set

0:20:54.359 --> 0:20:54.919
<v Speaker 4>the boundary.

0:20:55.079 --> 0:20:57.599
<v Speaker 2>I really like this because you know when I think

0:20:57.639 --> 0:21:00.239
<v Speaker 2>about times I've set boundaries with you, because that naturally

0:21:00.239 --> 0:21:03.119
<v Speaker 2>comes up, you know, in a relationship. I think sometimes

0:21:03.759 --> 0:21:07.599
<v Speaker 2>I need time to step away around to actually collect

0:21:07.639 --> 0:21:10.239
<v Speaker 2>my thoughts because in the moment, I might be feeling

0:21:10.279 --> 0:21:14.479
<v Speaker 2>resistance or there's something coming up, and when I'm in it,

0:21:14.479 --> 0:21:16.799
<v Speaker 2>it's hard for me to put language on it. Yes,

0:21:16.999 --> 0:21:19.959
<v Speaker 2>so sometimes it's like sometimes I'm like to you, I'm like, oh, hey,

0:21:19.999 --> 0:21:23.679
<v Speaker 2>actually I'm feeling this. Can we come back to this conversation,

0:21:23.879 --> 0:21:25.519
<v Speaker 2>because then I can go away and process it. He

0:21:25.719 --> 0:21:28.639
<v Speaker 2>understands the way that I process things. So it's just

0:21:28.679 --> 0:21:30.639
<v Speaker 2>like I wanted to share that with listeners that might

0:21:30.639 --> 0:21:31.759
<v Speaker 2>be like, oh my god, how.

0:21:31.599 --> 0:21:33.079
<v Speaker 1>Do I know in the moment, you know.

0:21:33.359 --> 0:21:38.399
<v Speaker 4>Yeah, yes, yes, absolutely, the idea of I don't have

0:21:38.439 --> 0:21:40.519
<v Speaker 4>an answer right now, or I need to come back

0:21:40.519 --> 0:21:42.959
<v Speaker 4>to this, or it's not a no, it's just not

0:21:43.079 --> 0:21:46.359
<v Speaker 4>right now. You know, that concept is really powerful for

0:21:46.439 --> 0:21:48.199
<v Speaker 4>people to be able to step into so they don't

0:21:48.199 --> 0:21:50.519
<v Speaker 4>feel pressured to give answers in the moment.

0:21:50.639 --> 0:21:51.319
<v Speaker 1>Yeah, totally.

0:21:51.839 --> 0:21:52.159
<v Speaker 3>Okay.

0:21:52.199 --> 0:21:55.639
<v Speaker 4>So then once you've recognized the need, you've identified what

0:21:55.759 --> 0:21:59.559
<v Speaker 4>the boundary is, it's then about communicating it to whoever's

0:21:59.559 --> 0:22:02.279
<v Speaker 4>going to benefit from hearing it. And again, we want

0:22:02.279 --> 0:22:04.999
<v Speaker 4>to be using I statements, right, We're always coming back

0:22:05.039 --> 0:22:08.559
<v Speaker 4>to I when you know, in this scenario, this is

0:22:08.599 --> 0:22:11.959
<v Speaker 4>what I need, this is how I feel, and letting

0:22:11.999 --> 0:22:14.959
<v Speaker 4>someone know when I feel overwhelmed, I'm going to need

0:22:14.999 --> 0:22:17.679
<v Speaker 4>to step aside and take some time for myself. You know,

0:22:17.959 --> 0:22:20.359
<v Speaker 4>if your boss keeps calling you on the weekend, something

0:22:20.519 --> 0:22:22.599
<v Speaker 4>like when I get a phone call on the weekend,

0:22:22.679 --> 0:22:25.399
<v Speaker 4>I feel quite stressed and overwhelmed about work, and so

0:22:25.439 --> 0:22:28.279
<v Speaker 4>I'm going to need to spend some time for myself

0:22:28.359 --> 0:22:31.639
<v Speaker 4>on the weekends, you know, being able to communicate your

0:22:31.679 --> 0:22:35.359
<v Speaker 4>own emotional experience and the boundary you're setting for yourself.

0:22:38.119 --> 0:22:41.519
<v Speaker 2>Up next another why we like this bizarre behavior?

0:22:41.639 --> 0:22:48.159
<v Speaker 1>Unpacked?

0:22:48.599 --> 0:22:50.759
<v Speaker 3>Do you understand how your behavior is confusing?

0:22:50.879 --> 0:22:51.199
<v Speaker 1>Fine?

0:22:51.319 --> 0:22:52.519
<v Speaker 3>Dial Why are we like this?

0:22:52.639 --> 0:22:54.919
<v Speaker 4>The best way to understand behavior, We'll still look at

0:22:54.959 --> 0:22:55.999
<v Speaker 4>the causes of an action.

0:22:56.479 --> 0:22:59.359
<v Speaker 1>So why are we like this? So why do we

0:22:59.479 --> 0:23:00.839
<v Speaker 1>google things we already know?

0:23:01.159 --> 0:23:03.479
<v Speaker 2>I can do a bit of a reframe. Why do

0:23:03.559 --> 0:23:06.239
<v Speaker 2>we chatch you big teeth that we already know?

0:23:07.479 --> 0:23:09.799
<v Speaker 3>Yes, I like this. I'm certainly guilty of this.

0:23:09.919 --> 0:23:12.879
<v Speaker 4>Oh yeah, you've seen those funny memes going around where

0:23:12.919 --> 0:23:15.279
<v Speaker 4>like people like look in their partner's phone and they've

0:23:15.319 --> 0:23:16.439
<v Speaker 4>like done on the calculator, like.

0:23:16.439 --> 0:23:21.479
<v Speaker 3>Nine minus three. They're like, what do I do it? Numbers?

0:23:21.479 --> 0:23:24.639
<v Speaker 4>I'm like, let me just double check what just in

0:23:24.719 --> 0:23:26.039
<v Speaker 4>case it changed since last time.

0:23:26.079 --> 0:23:30.639
<v Speaker 2>It's so funny because we've evolved. The calculator now ISBT.

0:23:30.319 --> 0:23:31.359
<v Speaker 3>Yeah, yeah, yeah, right.

0:23:31.399 --> 0:23:31.799
<v Speaker 1>True.

0:23:31.959 --> 0:23:33.999
<v Speaker 3>There's an idea of cognitive offloading.

0:23:34.039 --> 0:23:38.199
<v Speaker 4>We sort of outsourced bits of mental work to technology

0:23:38.239 --> 0:23:40.559
<v Speaker 4>and tools that we have available for us. If we

0:23:40.599 --> 0:23:44.719
<v Speaker 4>think about, like we only have limited cognitive and mental

0:23:44.759 --> 0:23:48.079
<v Speaker 4>resources per day, and even though you know, nine minus

0:23:48.079 --> 0:23:50.159
<v Speaker 4>three might be really quick and easy to do, it

0:23:50.279 --> 0:23:52.639
<v Speaker 4>still does require a little bit of sort of mental

0:23:52.679 --> 0:23:54.959
<v Speaker 4>process up there. So the more we're using our brain

0:23:55.039 --> 0:23:56.839
<v Speaker 4>through the day, the more tired we can get, the

0:23:56.839 --> 0:23:58.079
<v Speaker 4>more fatigued we can get.

0:23:58.159 --> 0:23:58.239
<v Speaker 1>To.

0:23:58.319 --> 0:24:02.159
<v Speaker 4>This idea of sometimes googling things we already know does

0:24:02.239 --> 0:24:06.159
<v Speaker 4>help us conserve some of our amitive resources, but it

0:24:06.199 --> 0:24:08.999
<v Speaker 4>can also be a bit of a sort of you know, driven.

0:24:08.719 --> 0:24:09.759
<v Speaker 3>By doubt as well.

0:24:09.999 --> 0:24:12.159
<v Speaker 4>We're doubting ourselves and we want to just do that

0:24:12.239 --> 0:24:14.919
<v Speaker 4>double check to make sure we're remembering correctly. Yeah.

0:24:15.079 --> 0:24:16.999
<v Speaker 2>I feel like I could definitely be the latter part,

0:24:17.239 --> 0:24:19.879
<v Speaker 2>like just doubting myself and be like, ah, let me

0:24:19.959 --> 0:24:22.599
<v Speaker 2>just make sure. Or maybe there's a perspective I don't

0:24:22.639 --> 0:24:25.199
<v Speaker 2>know about a particular topic that I could add to it.

0:24:25.839 --> 0:24:28.479
<v Speaker 2>Or sometimes I just want to be validated by my brilliance,

0:24:28.639 --> 0:24:40.639
<v Speaker 2>so you know, hey, I will do that for you. Yeah, yeah, Okay, Anastasia,

0:24:40.839 --> 0:24:43.319
<v Speaker 2>can you give us the main takeaways from today's episode?

0:24:43.479 --> 0:24:44.439
<v Speaker 1>I sure can.

0:24:45.159 --> 0:24:48.399
<v Speaker 4>First of all, boundaries are about what we want a

0:24:48.559 --> 0:24:53.679
<v Speaker 4>need for ourselves, not from other people. Secondly, think of

0:24:53.799 --> 0:24:59.479
<v Speaker 4>boundaries as gates, not walls. Third, don't use boundaries to

0:24:59.519 --> 0:25:03.719
<v Speaker 4>try and control other people's behavior. And lastly, ensure that

0:25:03.759 --> 0:25:06.719
<v Speaker 4>when you do set a boundary, you're communicating it in

0:25:06.759 --> 0:25:10.279
<v Speaker 4>a clear and concise way so the other person can understand.

0:25:10.559 --> 0:25:12.519
<v Speaker 2>Thanks so much for tuning in to hear us on

0:25:12.559 --> 0:25:15.319
<v Speaker 2>this podcast. We're keen to hear how you're liking the

0:25:15.359 --> 0:25:17.999
<v Speaker 2>episodes and if you have any ideas of topics we

0:25:17.999 --> 0:25:20.279
<v Speaker 2>should cover, get in touch with us the links in

0:25:20.319 --> 0:25:22.759
<v Speaker 2>our show notes to let us know or review us

0:25:22.799 --> 0:25:26.159
<v Speaker 2>on Apple Podcasts and Spotify, and make sure you're following

0:25:26.239 --> 0:25:29.759
<v Speaker 2>us on both platforms to be notified when new episodes drop.

0:25:30.039 --> 0:25:32.919
<v Speaker 4>And while I am a psychologist, this podcast isn't a

0:25:32.959 --> 0:25:36.999
<v Speaker 4>substitute for therapy or a diagnosis. Always take what we

0:25:37.119 --> 0:25:40.079
<v Speaker 4>share here in the context of your own health and

0:25:40.119 --> 0:25:43.279
<v Speaker 4>personal experience. If anything we talked about today brought up

0:25:43.319 --> 0:25:46.439
<v Speaker 4>any difficult feelings for you, there are links to more

0:25:46.479 --> 0:25:48.919
<v Speaker 4>resources in the show notes, and of course there are

0:25:48.919 --> 0:25:52.919
<v Speaker 4>always organizations like Beyond Blue and Lifeline that are available

0:25:52.959 --> 0:25:53.399
<v Speaker 4>to help.

0:25:53.719 --> 0:25:55.719
<v Speaker 2>Thanks for listening and let us know what you thought

0:25:55.719 --> 0:25:56.879
<v Speaker 2>of today's episode.

0:25:57.159 --> 0:25:57.959
<v Speaker 1>See you next time.

0:25:58.079 --> 0:26:08.519
<v Speaker 4>Bye, Mamma Mia acknowledges the traditional owners of the land

0:26:08.639 --> 0:26:11.279
<v Speaker 4>and waters that this podcast is recorded on.