WEBVTT - Screw 'Slimming': A Mouthful of Radical Joy

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<v Speaker 1>You're listening to a Momma mea podcast.

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<v Speaker 2>Mamma Mere acknowledges the traditional owners of land and waters

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<v Speaker 2>that this podcast is recorded on. Circling a thumb over

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<v Speaker 2>a perfectly smooth pebble, a mouthful of satin, sticky, sweet

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<v Speaker 2>salty breeze, the slow smile of someone who gives them

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<v Speaker 2>away rarely, the unfurling of a pointy green leaf to

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<v Speaker 2>a tendril, a flower, a fruit, the fur sip of

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<v Speaker 2>hot tea on a frigid, cold morning, a lick at

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<v Speaker 2>the salt on a cocktail's rim, a hand that slides

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<v Speaker 2>inside yours without hesitation, the perfect mango that time your

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<v Speaker 2>mum said that was a good day, wasn't it. The

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<v Speaker 2>giggle of someone with whom silliness is never an eg.

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<v Speaker 2>The specific pain in your stomach from laughing so hard

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<v Speaker 2>that breath can't be caught. The way birds fly in

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<v Speaker 2>that particular pattern, and how your legs shudder in orgasm.

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<v Speaker 2>I'll take my little joys where I can get them now.

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<v Speaker 2>The small ones are where it's at. The big ones,

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<v Speaker 2>the showy ones, the firework ones that you chase and

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<v Speaker 2>imagine one day you'll catch and swallow so they'll spread

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<v Speaker 2>to every corner of your life, setting it all glowing

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<v Speaker 2>by mid You know that those are the ones that

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<v Speaker 2>flame high.

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<v Speaker 1>And burn out fast.

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<v Speaker 2>It's the small ones that make a mid life worth living.

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<v Speaker 2>A fresh prawn dipped in unfashionably pink sauce, a steaming

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<v Speaker 2>bowl of soup, noodles with a side of pungent chili,

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<v Speaker 2>a homemade cake with Smarties on top, mashed potato with

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<v Speaker 2>a cold sliver of butter and a dusting of spiky saltflakes.

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<v Speaker 2>The way you feel after an hour with your closest friend,

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<v Speaker 2>sustained eye contact with my ridiculous dot, the light on

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<v Speaker 2>the ocean at exactly five point thirty pm, airport arrivals,

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<v Speaker 2>arms that wrap all the way around you, winning an

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<v Speaker 2>unimportant argument, lying in bed with a happy child, lying

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<v Speaker 2>in bed with a transporting book, lying in bed chocolate coffee, cream,

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<v Speaker 2>stripped of shame and guilt. It's the little things that

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<v Speaker 2>bring us pleasure. They nourish us completely. A good life

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<v Speaker 2>is made up of those moments. They are life, fleeting, salty,

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<v Speaker 2>spicy sweet. Looking back at it all, it's what we'll remember.

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<v Speaker 2>How people made us feel, what we tasted, who we loved.

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<v Speaker 2>My name is Holly Wainwright, and I am mid midlife, midfamily,

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<v Speaker 2>mid meal. Often Generation X can be funny about food.

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<v Speaker 2>We were down with hedonism before hangers became too high

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<v Speaker 2>a price to pay. But we were also raised on

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<v Speaker 2>a diet of cape moss, cigarettes and coffee. We were

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<v Speaker 2>happy to talk openly about skipping meals, cutting carbs, cabbage,

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<v Speaker 2>soup cleanses. We swam in a sea of celebrity diet tips, which,

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<v Speaker 2>by the way, as someone who used to work on

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<v Speaker 2>the magazines that ran those were often made up. I

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<v Speaker 2>could tell you how many times a year Oprah Letta

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<v Speaker 2>self eat potatoes, that posh spice would take the cherry

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<v Speaker 2>tomatoes out of a salad, that the words guilty and

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<v Speaker 2>pleasure were the only ones permitted to be synonymous with dessert.

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<v Speaker 2>But also, we're busy on learning all of this because

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<v Speaker 2>if like me, you love food and what you're gonna

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<v Speaker 2>eat next and when and what is one of the

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<v Speaker 2>things you think about the most, you know that the

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<v Speaker 2>joy and pleasure and nourishment it brings to a life

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<v Speaker 2>is not nothing. In fact, it might just be one

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<v Speaker 2>of the most important things of all. So I'm talking

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<v Speaker 2>food and the absolute necessity of small joys today with

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<v Speaker 2>Virginia Treoli. Now, obviously I could be talking to Virginia

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<v Speaker 2>a lot of different things. She's one of the most

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<v Speaker 2>highly regarded journalists and broadcasters in Australia. She's a two

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<v Speaker 2>time Walkley Award winner, and her voice on radio on

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<v Speaker 2>television has lent authority and comfort to some of the

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<v Speaker 2>most difficult moments we've lived through as a nation, which

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<v Speaker 2>might be why today we're talking about joy. Because when

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<v Speaker 2>you've lived till men and you have, as Virginia articulates

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<v Speaker 2>in her new book, experienced an ordinary or extraordinary amount

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<v Speaker 2>of loss, disappointment, fear, struggle, you know that it's life's

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<v Speaker 2>little things that actually gets us through. That's what the

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<v Speaker 2>book A Bit on the Side is about, because for

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<v Speaker 2>her and for me, it has to be said, food

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<v Speaker 2>is a part of that joy, and allowing yourself to

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<v Speaker 2>lean into the small pleasures that make a life without

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<v Speaker 2>guilt or shame is a radical act, really, particularly for women,

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<v Speaker 2>when we've been taught that self sacrifice and deprivation is

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<v Speaker 2>really our life. Slot So here's Virginia Trioli and me

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<v Speaker 2>talking about food, but also really about love and hard

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<v Speaker 2>fought pair parenthood and step parenthood and losing your own

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<v Speaker 2>parents and wisdom and age and work and friendship and

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<v Speaker 2>pleasure and letting go and those times when you just

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<v Speaker 2>have to grow up, apologize and eat a shit sandwich. Virginia,

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<v Speaker 2>I adored your book.

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<v Speaker 1>Oh I'm so glad.

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<v Speaker 2>And it's probably because it dips into two of my

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<v Speaker 2>very favorite things and my obsessions, which is food. I

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<v Speaker 2>am very interested in food. Good to hear and also

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<v Speaker 2>just the sort of it's not a book that's kind

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<v Speaker 2>of you're not trying to be a guru and pass

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<v Speaker 2>off life wisdom in that way, but there are just

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<v Speaker 2>really beautiful nuggets of wisdom studded through this book in

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<v Speaker 2>an understated way that just absolutely punched me in the

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<v Speaker 2>guts at times.

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<v Speaker 1>I have to tell you, I'm happy to hear that

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<v Speaker 1>as songs that you won't left with any major bruising.

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<v Speaker 2>No, no major bruising. It was like foraging with a

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<v Speaker 2>basket and you're like, Oh, that's a restaurant recommendation that

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<v Speaker 2>I'm going to put on my wish list. That's a

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<v Speaker 2>recipe I'm going to make green beans. I'm going to

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<v Speaker 2>make those asap. Excellent and the cocktail, the Friday night

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<v Speaker 2>fog perfect folded over yumen next to it, and then

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<v Speaker 2>also these little bits of wisdom. So I wanted to

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<v Speaker 2>start out conversation with some of those life lessons, because,

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<v Speaker 2>as I say, you're not playing guru, but there's kind

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<v Speaker 2>of a point of why it is.

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<v Speaker 1>A bit on the side that's right, yes, and you're right.

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<v Speaker 2>Sometimes the main course of your life can be a

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<v Speaker 2>hard going and unappetizing thing. Sometimes it can be absolute rubbish.

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<v Speaker 2>Your working life, your family, global catastrophes, personal tragedies, both

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<v Speaker 2>ordinary and unexpected, all of it. You can have so

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<v Speaker 2>little control over any of it, and the only choices

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<v Speaker 2>you do seem to have are often rather small ones,

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<v Speaker 2>minor seemingly insubstantial decisions that may add a bit of

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<v Speaker 2>pleasure to a dense and demanding situation, just enough joy

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<v Speaker 2>to get you across the line. Little bits on the side,

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<v Speaker 2>this is wisdom. Tell me how you came to it.

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<v Speaker 1>I think I came to it the same way as

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<v Speaker 1>many of us come to it, through age and life,

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<v Speaker 1>but also given the particularities of the last few years

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<v Speaker 1>and the last decade, has made more and more sense

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<v Speaker 1>of a thing that it turns out, and I realized

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<v Speaker 1>when writing it has been a personal philosophy for me

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<v Speaker 1>at the table and in the kitchen and serving food

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<v Speaker 1>to people, because that's where my eyes have always gone to,

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<v Speaker 1>the little bits on the side. And then it made

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<v Speaker 1>more and more sense as the bigger picture got worse

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<v Speaker 1>and worse, and it was something that I can't turn

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<v Speaker 1>my eyes away from, and my entire working life has

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<v Speaker 1>been engaged fully with it. All those years that I

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<v Speaker 1>was working on news breakfast and getting up at half

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<v Speaker 1>past two in the morning and having make up artists

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<v Speaker 1>dabit my eyes at four a. You haven't lived until

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<v Speaker 1>they've experienced that, and Michael Roland and I increasingly and

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<v Speaker 1>repeatedly standing at what we came to call the wall

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<v Speaker 1>of death, because on the really big mornings when we

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<v Speaker 1>had awful, horrible breaking news, we would stand up from

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<v Speaker 1>the desk and stand in front of a big plasma

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<v Speaker 1>screen and break the news to the audience that another

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<v Speaker 1>plane had gone down or that there was another terrorist attack.

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<v Speaker 1>The accumulation of all of that and realizing that really

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<v Speaker 1>the big picture was beyond my control made me realize

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<v Speaker 1>that I had an eye for the smaller nuggets, for

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<v Speaker 1>the glimmers, as I think people call them now, and

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<v Speaker 1>it just made total sense to me that that was

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<v Speaker 1>how I was living my life. I was living in

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<v Speaker 1>the city that was the worst lockdown in the country.

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<v Speaker 1>All plans disappeared, and I realized that a diary and

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<v Speaker 1>the idea of plans is rather like a garden. If

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<v Speaker 1>you don't have anything planted in there, if you haven't

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<v Speaker 1>put some seeds in for that catch up with the

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<v Speaker 1>girls in September and that destination wedding next year, nothing grows.

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<v Speaker 1>And it was a time where nothing grew. You could

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<v Speaker 1>open your diary and it was just barren earth from

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<v Speaker 1>here to next year. And so it may be a

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<v Speaker 1>seeker of small joys critical actually, if you weren't to

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<v Speaker 1>fall over the edge. It was critical.

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<v Speaker 2>Because obviously, in your profession, turning away from the news cycle,

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<v Speaker 2>which is the advice were often given when we're facing

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<v Speaker 2>overwhelming anxiety, was not an option, as you just said,

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<v Speaker 2>and you write quite beautifully in the book about the

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<v Speaker 2>time during Melbourne's lockdowns when you were driving to Present

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<v Speaker 2>radio every morning and the streets were deserted, and you

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<v Speaker 2>and your team would talk about food.

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<v Speaker 1>Which talks about foods so much.

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<v Speaker 2>Which turns us to those small joys, I suppose, and

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<v Speaker 2>that it was a call from a listener that was

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<v Speaker 2>sort of began to really form this book for you. Right.

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<v Speaker 2>A woman called Mary called in and she was very anxious.

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<v Speaker 2>I love how you say in this book how and

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<v Speaker 2>I think that a lot of us who work I

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<v Speaker 2>mean obviously very very different world, but a lot of

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<v Speaker 2>us who work in a connection business that sounds that

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<v Speaker 2>sounds terrible, but well in the media.

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<v Speaker 1>No, that works.

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<v Speaker 2>During that time, you right, I felt like the most

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<v Speaker 2>underqualified psychologist in Melbourne, but we were in different ways

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<v Speaker 2>the connectors. For we were during that time the.

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<v Speaker 1>Most underqualified but overbooked. I forever had you know, clients

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<v Speaker 1>in my book wanting my attention, and I had no qualifications,

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<v Speaker 1>and I kept waiting for the experts to turn up

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<v Speaker 1>but tap me on the shoulder and say we'll take

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<v Speaker 1>it from here. And they never did.

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<v Speaker 2>And a woman called Mary called you and she was

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<v Speaker 2>obviously feeling very anxious, and you found yourself guiding her.

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<v Speaker 2>Tell me a little bit about that moment and how

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<v Speaker 2>it kind of informed your idea.

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<v Speaker 1>It did. It crystallize a lot of things because we

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<v Speaker 1>had a regular wonderful segment So Young for years, our

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<v Speaker 1>talkback legal segment where David Whiting, who's kind of like

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<v Speaker 1>Rumpole of the Bailey, and he would offer legal advice.

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<v Speaker 1>But in this conversation, she was calling it for legal

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<v Speaker 1>advice because she'd been to a local supermarket or in

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<v Speaker 1>the very early days, distancing rules had been brought in,

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<v Speaker 1>and she was furious because no one was observing the

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<v Speaker 1>distancing rules and she'd been thrown out of the supermarket

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<v Speaker 1>by the police, and she wanted to know, what am

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<v Speaker 1>I rights here? What can I do?

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<v Speaker 2>Well?

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<v Speaker 1>What happened? Okay, well, they weren't observing the distancing rules.

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<v Speaker 1>So I went home and I got the old bless

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<v Speaker 1>and I got some masking tape and scissors, and I

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<v Speaker 1>started marking out crosses on the floor at one and

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<v Speaker 1>a half meter distances. And I could just hear the

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<v Speaker 1>audience going, oh God, get her off, what a lunatic.

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<v Speaker 1>Oh Karen, you know, and then the text me to

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<v Speaker 1>just start coming through reflecting that. But as she's talking

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<v Speaker 1>and David was about to launch into, you know, her

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<v Speaker 1>legal rights or lack of therefore, I just jumped in

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<v Speaker 1>and I just said, how are your anxiety levels, and

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<v Speaker 1>she just fell apart. She just burst into tears. She

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<v Speaker 1>had an elderly mum at home who was dealing with cancer,

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<v Speaker 1>and so anything brought home to her because she was

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<v Speaker 1>in the middle of treatment, she was immune suppressed, you know,

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<v Speaker 1>could have taken her out. She had a sister who

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<v Speaker 1>was clearly struggling, and so she Mary had full time

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<v Speaker 1>care for her sister's daughter, for her niece, and she

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<v Speaker 1>had her troubles as well, and she had her own life.

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<v Speaker 1>And she said, you know, and I'm just so anxious,

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<v Speaker 1>and I said, yeah, of course you are. You know,

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<v Speaker 1>go home, look after yourselves. You cannot look after anybody else,

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<v Speaker 1>you know, go home, focus on your own, focus on yourself.

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<v Speaker 1>And I did. I felt like, you know, a totally

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<v Speaker 1>underqualified person to be giving out this sort of life advice.

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<v Speaker 1>But that's where we found ourselves. We found ourselves really

0:12:33.367 --> 0:12:37.407
<v Speaker 1>peeled and proximate, really close to each other, leaning on

0:12:37.447 --> 0:12:39.927
<v Speaker 1>each other in ways that we never thought we would

0:12:40.167 --> 0:12:43.927
<v Speaker 1>or wanted to, leaning on strangers, being angered by each

0:12:43.927 --> 0:12:47.007
<v Speaker 1>other by strangers, and this was the place that we

0:12:47.007 --> 0:12:48.207
<v Speaker 1>were in for so long.

0:12:48.967 --> 0:12:52.327
<v Speaker 2>Your love of food has been pretty much lifelong, it

0:12:52.327 --> 0:12:55.807
<v Speaker 2>seems In this book, you talk about cooking with your mother,

0:12:56.367 --> 0:12:58.447
<v Speaker 2>one of seven, You were one of seven, one of

0:12:58.447 --> 0:13:00.607
<v Speaker 2>seven kids, and you write about I think you say,

0:13:00.647 --> 0:13:03.487
<v Speaker 2>she's a very calm and capable woman, but that was

0:13:03.527 --> 0:13:05.047
<v Speaker 2>a lot to deal with. And you're saying that the

0:13:05.087 --> 0:13:07.247
<v Speaker 2>moments of cooking together in the kitchen were a moment

0:13:07.287 --> 0:13:09.807
<v Speaker 2>of calm and connection. Yes, which I'm in awe of

0:13:09.887 --> 0:13:11.727
<v Speaker 2>the fact that cooking for seven can be a moment

0:13:11.727 --> 0:13:16.367
<v Speaker 2>of Clearly she was and then you obviously became sort

0:13:16.407 --> 0:13:19.447
<v Speaker 2>of your eyes were open to all kinds of food,

0:13:19.447 --> 0:13:22.727
<v Speaker 2>from travel, from going to Italy, which obviously is where

0:13:22.727 --> 0:13:25.567
<v Speaker 2>your heritage is, and traveling around. What I love about

0:13:25.567 --> 0:13:27.887
<v Speaker 2>this book in particular is it drips with all this

0:13:28.087 --> 0:13:31.727
<v Speaker 2>love for food and bread and meat and sources and off.

0:13:32.247 --> 0:13:35.007
<v Speaker 2>But there's no you don't in this book at all

0:13:35.047 --> 0:13:38.087
<v Speaker 2>address It's not like guilty pleasures. You don't talk about

0:13:38.087 --> 0:13:41.967
<v Speaker 2>it in terms of you know, I shouldn't. There's no rules,

0:13:42.007 --> 0:13:45.447
<v Speaker 2>there's no diet talk. And that is no small thing

0:13:45.487 --> 0:13:48.207
<v Speaker 2>when it comes to women and food, especially gen X women,

0:13:48.407 --> 0:13:51.447
<v Speaker 2>because we kind of were brought up in an era

0:13:51.487 --> 0:13:53.247
<v Speaker 2>where it was talked about a lot, you know, like

0:13:54.167 --> 0:13:57.567
<v Speaker 2>absolute our weight our food, as we've found it so

0:13:57.687 --> 0:14:01.007
<v Speaker 2>refreshing good that there is none of that in this book.

0:14:01.127 --> 0:14:02.127
<v Speaker 2>Was it really deliberate?

0:14:02.767 --> 0:14:05.087
<v Speaker 1>I actually didn't have to think about that for once,

0:14:05.127 --> 0:14:08.687
<v Speaker 1>because yes, you're quite right, that's a narrative that I've

0:14:08.767 --> 0:14:12.727
<v Speaker 1>learned to. We'll never leave my head, right, And I

0:14:12.847 --> 0:14:16.447
<v Speaker 1>hear all the great actresses of our times talking about that,

0:14:16.527 --> 0:14:19.447
<v Speaker 1>about oh the wasted space in my mind. If I

0:14:19.447 --> 0:14:21.207
<v Speaker 1>could just get rid of it, to stop thinking about

0:14:21.207 --> 0:14:23.647
<v Speaker 1>the size of my stomach. It's actually easier for me

0:14:24.167 --> 0:14:26.687
<v Speaker 1>just to accept that it lives there, because like you,

0:14:27.127 --> 0:14:28.887
<v Speaker 1>and a friend of mine reminded me of this the

0:14:28.927 --> 0:14:32.167
<v Speaker 1>other day. We were swapping photographs of outfits and I said,

0:14:32.207 --> 0:14:33.967
<v Speaker 1>I don't know what you think about this one, and

0:14:34.007 --> 0:14:36.607
<v Speaker 1>she said, oh god, she said, are we ever going

0:14:36.647 --> 0:14:39.167
<v Speaker 1>to get out of our heads? That phrase that we

0:14:39.167 --> 0:14:42.367
<v Speaker 1>were taught so young and has never left us. But

0:14:42.447 --> 0:14:46.287
<v Speaker 1>is it slimming? Is it slimming? Oh it's not slimming.

0:14:46.447 --> 0:14:50.487
<v Speaker 1>Oh that's slimming. And I know that Jesse would just

0:14:50.487 --> 0:14:53.047
<v Speaker 1>you know, roll her eyes hearing this and slap her

0:14:53.087 --> 0:14:56.567
<v Speaker 1>forhead and then slap me. But I'm sorry, that's just

0:14:56.607 --> 0:14:58.407
<v Speaker 1>a mantra that is just in my DNA.

0:14:58.647 --> 0:15:01.687
<v Speaker 2>Jen Zad's and millennials think that our generation was more

0:15:01.727 --> 0:15:04.407
<v Speaker 2>firmly marinated in diet culture, so it's just in our

0:15:04.927 --> 0:15:07.087
<v Speaker 2>it is. Pause. But I always say to her, and

0:15:07.127 --> 0:15:08.767
<v Speaker 2>I wonder if you I mean, I know, obviously you've

0:15:08.767 --> 0:15:10.487
<v Speaker 2>got a young but he's probably a little young for

0:15:10.527 --> 0:15:12.447
<v Speaker 2>this yet. But I would say to her, I don't

0:15:12.527 --> 0:15:14.447
<v Speaker 2>know that it's gone away. For the young women I

0:15:14.487 --> 0:15:16.647
<v Speaker 2>work with, they just don't talk about it. So they

0:15:16.647 --> 0:15:20.127
<v Speaker 2>would never say to somebody, oh, that's really flattery.

0:15:19.727 --> 0:15:21.807
<v Speaker 1>And slimmery, really slimmery, you'll ever say that?

0:15:22.527 --> 0:15:26.007
<v Speaker 2>But on Instagram theil anyway. Was it a deliberate choice

0:15:26.007 --> 0:15:28.367
<v Speaker 2>to shush that voice when you're writing about this pleasure?

0:15:28.607 --> 0:15:29.047
<v Speaker 2>Or have you?

0:15:29.487 --> 0:15:29.527
<v Speaker 1>Do?

0:15:29.567 --> 0:15:32.407
<v Speaker 2>You think you've got quite a healthy, evolved attitude to that.

0:15:32.447 --> 0:15:34.367
<v Speaker 1>In terms of food, I think I pitch backwards and

0:15:34.367 --> 0:15:37.607
<v Speaker 1>fours as anybody does. And I absolutely have my days

0:15:37.767 --> 0:15:40.527
<v Speaker 1>of self loathing, no question, and also my days where

0:15:40.527 --> 0:15:42.687
<v Speaker 1>I say it to myself, well that'll do okay, we

0:15:42.807 --> 0:15:45.087
<v Speaker 1>really are just doing some grilled chicken for a copp

0:15:45.087 --> 0:15:48.207
<v Speaker 1>of days here because you've been hard at it. But

0:15:48.487 --> 0:15:52.087
<v Speaker 1>in writing this book, no, that never entered my mind

0:15:52.167 --> 0:15:56.847
<v Speaker 1>because this is a book about food and memory as well.

0:15:57.367 --> 0:16:00.567
<v Speaker 1>And you know, Mussel Proust was right that that is

0:16:00.607 --> 0:16:04.567
<v Speaker 1>the most powerful sense, taste and smell and memory and

0:16:04.607 --> 0:16:07.727
<v Speaker 1>the way it just triggers the strongest feelings for you.

0:16:07.727 --> 0:16:10.647
<v Speaker 1>You know, your first clear the very first time you

0:16:10.687 --> 0:16:13.127
<v Speaker 1>went to Paris, your first bowl of pasta, the very

0:16:13.127 --> 0:16:15.647
<v Speaker 1>first time you went to Italy. I never knew it

0:16:15.687 --> 0:16:18.567
<v Speaker 1>could taste taste like this. This is how it's supposed

0:16:18.607 --> 0:16:20.447
<v Speaker 1>to taste, and you spend the rest of your life

0:16:20.447 --> 0:16:23.607
<v Speaker 1>trying to repeat that experience. So, because I'm talking about

0:16:24.007 --> 0:16:28.447
<v Speaker 1>very powerful food memory connections for me and experiences, none

0:16:28.487 --> 0:16:30.007
<v Speaker 1>of them are associated with guilty.

0:16:30.167 --> 0:16:33.927
<v Speaker 2>Yes, and it's also I hope this isn't a judgy

0:16:34.007 --> 0:16:37.047
<v Speaker 2>word these days, but it's also real food, like this

0:16:37.127 --> 0:16:41.647
<v Speaker 2>is our food, cooked with love, with great ingredients. And yes,

0:16:41.727 --> 0:16:42.927
<v Speaker 2>some of it's got a lot of cream in it,

0:16:42.967 --> 0:16:49.687
<v Speaker 2>but anyway, who has olive oil. I know I'll be

0:16:49.727 --> 0:16:51.927
<v Speaker 2>back with Virginia Trioli in a moment when she's going

0:16:52.007 --> 0:16:54.087
<v Speaker 2>to tell me about that time she did have to

0:16:54.087 --> 0:17:01.447
<v Speaker 2>eat the shit sandwich, the first little break. The book's

0:17:01.447 --> 0:17:04.647
<v Speaker 2>about food, Virginia, But then it's also about life lessons,

0:17:04.687 --> 0:17:06.967
<v Speaker 2>as I've said, and the one about the shit sandwich

0:17:07.047 --> 0:17:11.047
<v Speaker 2>is really interesting because it's about copying to things, owning them,

0:17:11.047 --> 0:17:14.207
<v Speaker 2>and apologizing when you need to. And I want you

0:17:14.247 --> 0:17:16.887
<v Speaker 2>to tell me about the experience that you describe in

0:17:16.927 --> 0:17:20.767
<v Speaker 2>the book about your first and worst shit sandwich.

0:17:20.927 --> 0:17:23.407
<v Speaker 1>I mean, I've had a few, right, and I don't

0:17:23.527 --> 0:17:26.167
<v Speaker 1>expect them to stop being served to me for the

0:17:26.207 --> 0:17:27.887
<v Speaker 1>rest of my life. I think they all keep coming.

0:17:28.167 --> 0:17:30.407
<v Speaker 1>But the biggest one, it was one of my own making,

0:17:31.007 --> 0:17:33.927
<v Speaker 1>was when I was caught on air doing the twirly

0:17:34.127 --> 0:17:38.887
<v Speaker 1>looney face finger to barneyby Joyce, who was he was

0:17:38.927 --> 0:17:40.127
<v Speaker 1>not a sentence and then he was a member of

0:17:40.167 --> 0:17:44.927
<v Speaker 1>Parliament and a minister, and the camera cut back to

0:17:44.967 --> 0:17:48.167
<v Speaker 1>me before I knew it was going to and I

0:17:48.247 --> 0:17:51.527
<v Speaker 1>was mugging for the crew and for everyone in the studio.

0:17:51.847 --> 0:17:53.767
<v Speaker 1>I was high as a cart and silly as it wi.

0:17:53.807 --> 0:17:57.407
<v Speaker 1>All that day. I just returned from another like what

0:17:57.527 --> 0:18:00.447
<v Speaker 1>felt like round one hundred and fifty two of IVF

0:18:00.567 --> 0:18:03.567
<v Speaker 1>to try and get pregnant yet again. And we had

0:18:03.607 --> 0:18:07.327
<v Speaker 1>an embryo that worked, and it had been planted, and

0:18:07.367 --> 0:18:08.887
<v Speaker 1>this time maybe it was going to work, and I

0:18:09.047 --> 0:18:11.367
<v Speaker 1>was hire as a cart and I was being really

0:18:11.407 --> 0:18:15.287
<v Speaker 1>ridiculous and unprofessional all that morning, and the camera caught me.

0:18:16.127 --> 0:18:19.527
<v Speaker 1>And I remember in that moment just thinking, I've just

0:18:19.607 --> 0:18:23.607
<v Speaker 1>killed my career dead. I've killed it. The ABC was

0:18:23.607 --> 0:18:24.927
<v Speaker 1>at that you know in this from time to time,

0:18:24.967 --> 0:18:27.207
<v Speaker 1>but that time was really locked in, you know, yet

0:18:27.247 --> 0:18:29.767
<v Speaker 1>another cultural battle, if you like. We were under attack by

0:18:29.767 --> 0:18:32.127
<v Speaker 1>the Coalition government at that time. Everyone was on the

0:18:32.167 --> 0:18:37.167
<v Speaker 1>lookout for perceived, real or bias, and that was seized

0:18:37.247 --> 0:18:38.487
<v Speaker 1>upon as an example of that.

0:18:38.887 --> 0:18:41.007
<v Speaker 2>Did you realize it in the moment that it had

0:18:41.047 --> 0:18:44.247
<v Speaker 2>gone to air? Yes, yes, because I could see them,

0:18:44.247 --> 0:18:44.687
<v Speaker 2>I could.

0:18:44.487 --> 0:18:49.247
<v Speaker 1>See the monitor and it was I was I remember

0:18:49.487 --> 0:18:52.807
<v Speaker 1>the entire studio just stopped. We all saw it and

0:18:52.847 --> 0:18:55.447
<v Speaker 1>there was absolutely no way around it.

0:18:56.087 --> 0:18:58.607
<v Speaker 2>So what was the advice for how to deal with that?

0:18:58.687 --> 0:19:01.407
<v Speaker 2>And how did you decide you knew you had to

0:19:01.447 --> 0:19:01.927
<v Speaker 2>deal with it.

0:19:02.447 --> 0:19:05.247
<v Speaker 1>I came out of the studio just knowing that there

0:19:05.327 --> 0:19:07.207
<v Speaker 1>was one thing to do here, and that was to

0:19:07.247 --> 0:19:11.007
<v Speaker 1>pick up the phone immediately until apologized to varnerby Joyce.

0:19:12.247 --> 0:19:14.847
<v Speaker 1>There was a slight suggestion from another quarter that maybe

0:19:14.887 --> 0:19:16.927
<v Speaker 1>it be handled another way, and I remember there was

0:19:16.967 --> 0:19:20.127
<v Speaker 1>a little voice in sign be going don't don't. It

0:19:20.207 --> 0:19:23.047
<v Speaker 1>seems an easy option, an easy way out. Don't take it.

0:19:23.927 --> 0:19:27.087
<v Speaker 1>And I rang for some editorial advice from our head

0:19:27.127 --> 0:19:30.087
<v Speaker 1>of Editoral Standards, Alan Sunderland, who's one of the most

0:19:30.487 --> 0:19:33.407
<v Speaker 1>calm under fire people you'll ever meet, who said, well,

0:19:33.487 --> 0:19:36.167
<v Speaker 1>you just call him and you apologize. And I did,

0:19:36.487 --> 0:19:39.287
<v Speaker 1>and he accepted my apology straight away, and he laughed

0:19:39.287 --> 0:19:41.247
<v Speaker 1>about it and said, yes, sometimes I do say things

0:19:41.287 --> 0:19:43.567
<v Speaker 1>are a bit ridiculous, which is awfully gracious of him.

0:19:43.807 --> 0:19:46.527
<v Speaker 1>I think he accepted my apology before he'd actually seen

0:19:46.567 --> 0:19:49.447
<v Speaker 1>the replay. I think he recruited that in time. I

0:19:49.487 --> 0:19:51.727
<v Speaker 1>didn't call you back then They're like, hang on a minute,

0:19:51.847 --> 0:19:54.167
<v Speaker 1>I don't know you were doing that. And I know

0:19:54.247 --> 0:19:56.807
<v Speaker 1>he was crossing me for a long time afterwards. But

0:19:56.927 --> 0:20:00.367
<v Speaker 1>then then the shit storm began, because of course it

0:20:00.447 --> 0:20:03.607
<v Speaker 1>was all over the media. The news limited papers had

0:20:03.607 --> 0:20:06.607
<v Speaker 1>a field day with me for weeks and weeks and weeks.

0:20:06.967 --> 0:20:09.207
<v Speaker 1>I had people calling for my head and my resignation.

0:20:09.327 --> 0:20:12.407
<v Speaker 1>And I did one smart thing. I just did not

0:20:12.447 --> 0:20:14.287
<v Speaker 1>look at any of it. I made sure I didn't

0:20:14.287 --> 0:20:15.927
<v Speaker 1>read it. I didn't see it, because I'm the kind

0:20:15.927 --> 0:20:17.807
<v Speaker 1>of person that if it's in my head, I'll it'll

0:20:17.807 --> 0:20:19.287
<v Speaker 1>never leave me. I won't get it out.

0:20:19.727 --> 0:20:21.447
<v Speaker 2>And that's very disciplined. It's hard to do.

0:20:21.607 --> 0:20:23.087
<v Speaker 1>Had to had to do it. I just knew I

0:20:23.127 --> 0:20:24.727
<v Speaker 1>had to do that. And then the next day I

0:20:24.807 --> 0:20:27.847
<v Speaker 1>made three apologies on air, one in the six o'clock hour,

0:20:27.927 --> 0:20:29.287
<v Speaker 1>one in the sex o'clock hour, one in the eight

0:20:29.287 --> 0:20:32.207
<v Speaker 1>o'clock out And for each apology, I remember my co

0:20:32.287 --> 0:20:34.327
<v Speaker 1>host would get up and leave the couch and go

0:20:34.367 --> 0:20:37.047
<v Speaker 1>and stand over there behind the camera while I sat

0:20:37.127 --> 0:20:39.127
<v Speaker 1>on the couch all my and I never felt so

0:20:39.207 --> 0:20:42.527
<v Speaker 1>alone in all my life, and read out my apology again.

0:20:42.767 --> 0:20:44.847
<v Speaker 1>But I just how do you eat a shit sandwich?

0:20:44.927 --> 0:20:48.127
<v Speaker 1>You eat it, you eat it, and you don't complain

0:20:48.167 --> 0:20:48.607
<v Speaker 1>about it.

0:20:48.607 --> 0:20:52.087
<v Speaker 2>It's interesting because it doesn't feel that there's a lot

0:20:52.087 --> 0:20:53.967
<v Speaker 2>in our culture at the minute of trying to avoid

0:20:54.007 --> 0:20:54.847
<v Speaker 2>the shit sandwich.

0:20:55.247 --> 0:20:58.527
<v Speaker 1>I heard your discussion just the other day about Ellen's

0:20:58.527 --> 0:21:01.647
<v Speaker 1>de generous and the three way argument that you guys

0:21:02.007 --> 0:21:04.847
<v Speaker 1>had about it on out loud, and I've got to

0:21:04.887 --> 0:21:08.367
<v Speaker 1>say I'm with you, Holly, because it would seem to

0:21:08.447 --> 0:21:10.087
<v Speaker 1>me that a lot of what goes on and is

0:21:10.207 --> 0:21:15.247
<v Speaker 1>often decried as unfair. Cancelation is actually consequence. Yeah, we

0:21:15.567 --> 0:21:18.847
<v Speaker 1>keep saying cancelation. There's another C word there, it's consequence.

0:21:19.247 --> 0:21:22.047
<v Speaker 1>There was a consequence for what I did, and I

0:21:22.087 --> 0:21:25.767
<v Speaker 1>did not argue with it. It was unprofessional, it was wrong,

0:21:25.807 --> 0:21:28.407
<v Speaker 1>it was stupid. I broke every rule. Every rule in

0:21:28.447 --> 0:21:30.807
<v Speaker 1>a live studio is you behave all the time as

0:21:30.847 --> 0:21:34.407
<v Speaker 1>if everything is live. Every microphone is hot. I knew that.

0:21:35.207 --> 0:21:37.447
<v Speaker 1>So if I was prepared to play fast and loose

0:21:37.487 --> 0:21:39.447
<v Speaker 1>and I was caught, then I've got a copy it.

0:21:39.687 --> 0:21:42.007
<v Speaker 1>And I don't get we're using the ll An example,

0:21:42.127 --> 0:21:43.847
<v Speaker 1>and I know we're segueing, but I think it's interesting.

0:21:43.847 --> 0:21:48.767
<v Speaker 1>It's illuminating here. What was the consequence? So the show

0:21:48.967 --> 0:21:52.967
<v Speaker 1>was acted after many, many mighty years and great success,

0:21:53.287 --> 0:21:55.167
<v Speaker 1>and now she's got a highly paid Netflix show where

0:21:55.207 --> 0:21:56.487
<v Speaker 1>she gets to turn it into content.

0:21:58.647 --> 0:22:01.367
<v Speaker 2>Of course, you're one hundred percent right, there's a consequence.

0:22:01.447 --> 0:22:04.767
<v Speaker 2>But what comes with the criticism now is can feel

0:22:04.887 --> 0:22:08.087
<v Speaker 2>and can be so personal and so outsized, Like I'm

0:22:08.127 --> 0:22:12.047
<v Speaker 2>sure that there were plenty of so called enemies of

0:22:12.127 --> 0:22:15.847
<v Speaker 2>the ABC who were saying horrible things about you during

0:22:15.887 --> 0:22:19.287
<v Speaker 2>that time after the Barnaby Joyce incident or that are personal,

0:22:19.367 --> 0:22:22.087
<v Speaker 2>that are violent, that are brutal, and so I think

0:22:22.127 --> 0:22:26.207
<v Speaker 2>that it feels like people saying, do I deserve all that?

0:22:26.407 --> 0:22:29.447
<v Speaker 2>As well? Do I deserve all that hate? It seems

0:22:29.487 --> 0:22:33.567
<v Speaker 2>to me that the way that you're illustrating the shit

0:22:33.687 --> 0:22:38.607
<v Speaker 2>sandwich is incredibly mature, responsible exactly how it should be,

0:22:39.087 --> 0:22:41.447
<v Speaker 2>which is, you made the call that I'm sure was

0:22:41.647 --> 0:22:44.687
<v Speaker 2>very hard to make. You did those messages to camera

0:22:44.727 --> 0:22:49.767
<v Speaker 2>that I'm sure you were dying inside. Is real, and

0:22:49.807 --> 0:22:52.047
<v Speaker 2>that's the right thing to do. But the wave that

0:22:52.167 --> 0:22:54.207
<v Speaker 2>comes at you after a while, I think that's why

0:22:54.247 --> 0:22:57.207
<v Speaker 2>people start to say, really, I deserve this too? Is

0:22:57.247 --> 0:22:58.447
<v Speaker 2>that fair consequence?

0:22:59.087 --> 0:23:02.007
<v Speaker 1>I think you're never going to be able to gainsay

0:23:02.127 --> 0:23:05.487
<v Speaker 1>or control other people's responses. Dickets have always been out there.

0:23:05.887 --> 0:23:07.807
<v Speaker 1>If they weren't going to talk to me on social media,

0:23:07.847 --> 0:23:10.007
<v Speaker 1>they would have been writing me letters. And back in

0:23:10.047 --> 0:23:12.487
<v Speaker 1>the day when I started in you know, old form journalism,

0:23:12.527 --> 0:23:14.447
<v Speaker 1>they did and I got those letters. They're the ones

0:23:14.487 --> 0:23:17.407
<v Speaker 1>with the writing that usually goes up the side and

0:23:17.487 --> 0:23:20.167
<v Speaker 1>in the margins. They're just more ways for them to

0:23:20.207 --> 0:23:23.567
<v Speaker 1>come at me. I'm aware, like you of you know,

0:23:23.687 --> 0:23:27.847
<v Speaker 1>excessive excessive outrage and that's usually about something else. You know,

0:23:27.887 --> 0:23:30.967
<v Speaker 1>that's just someone. The mob has always existed, You know

0:23:30.967 --> 0:23:33.047
<v Speaker 1>that the mob goes a long, long way back, and

0:23:33.087 --> 0:23:36.087
<v Speaker 1>you can easily whip up a mob. But at the

0:23:36.127 --> 0:23:42.127
<v Speaker 1>same time, I feel like we cry unfair and we

0:23:42.167 --> 0:23:44.727
<v Speaker 1>sort of want to be insulated from the consequences of

0:23:44.967 --> 0:23:47.767
<v Speaker 1>what is just foolishness. And foolishness is not a it's

0:23:47.767 --> 0:23:50.727
<v Speaker 1>not a death sentence. I didn't I didn't die. It

0:23:50.807 --> 0:23:55.967
<v Speaker 1>was pretty awful, and others don't as well. But there's

0:23:56.127 --> 0:23:58.007
<v Speaker 1>there's got to be a price to pay. And I

0:23:58.087 --> 0:24:01.087
<v Speaker 1>actually thinks that's the important part of that chapter, is

0:24:01.087 --> 0:24:03.727
<v Speaker 1>that I talk about all my years of sitting in

0:24:03.767 --> 0:24:07.527
<v Speaker 1>those chairs for radio on Sydney or Melbourne or Late

0:24:07.567 --> 0:24:10.647
<v Speaker 1>Line or seven point thirty or and A and being

0:24:10.687 --> 0:24:13.127
<v Speaker 1>well aware that sitting on the table between us is

0:24:13.127 --> 0:24:16.967
<v Speaker 1>a shit sandwich, right, that politician has to deal with it,

0:24:17.047 --> 0:24:22.407
<v Speaker 1>that chief of Army, that CEO, that MD and they've

0:24:22.407 --> 0:24:24.767
<v Speaker 1>come on because this is the thing that they've made,

0:24:24.807 --> 0:24:27.607
<v Speaker 1>and it's sitting there and I'm looking at it, going well,

0:24:27.647 --> 0:24:30.567
<v Speaker 1>are you going to eat it? Yes? And they're wrestling

0:24:30.607 --> 0:24:32.447
<v Speaker 1>and writhing and trying to find them and I'm like,

0:24:32.487 --> 0:24:35.407
<v Speaker 1>oh my god, you're not going are you kidding me? Well,

0:24:35.607 --> 0:24:38.167
<v Speaker 1>that's going to sit there now for another week and

0:24:38.207 --> 0:24:40.487
<v Speaker 1>then another week, and it's going to get even worse.

0:24:40.487 --> 0:24:43.327
<v Speaker 1>And I know you should know it's going to have

0:24:43.367 --> 0:24:46.007
<v Speaker 1>to be consumed at some point by someone. And I

0:24:46.047 --> 0:24:49.047
<v Speaker 1>think it goes to a question about how we raise

0:24:49.167 --> 0:24:52.167
<v Speaker 1>kids to make sure they understand that they actually We

0:24:52.207 --> 0:24:54.127
<v Speaker 1>talk about, you know, staks and how you learn, but

0:24:54.167 --> 0:24:57.327
<v Speaker 1>are we really reinforcing with them. Look, you actually can.

0:24:57.407 --> 0:25:00.167
<v Speaker 1>Not only you can. You should make a mistake, step

0:25:00.207 --> 0:25:02.807
<v Speaker 1>into the moment, own it, apologize it, and I will

0:25:02.847 --> 0:25:06.127
<v Speaker 1>show you how the world won't end for you. Oh shot,

0:25:06.687 --> 0:25:09.247
<v Speaker 1>you may have to deal with my anger, that's a concert.

0:25:09.847 --> 0:25:11.407
<v Speaker 1>You may have to deal with your friends being pissed

0:25:11.447 --> 0:25:14.887
<v Speaker 1>off with you. That's a consequence. You won't die, but

0:25:15.007 --> 0:25:18.127
<v Speaker 1>it will feel awful, and feeling awful won't kill you.

0:25:19.727 --> 0:25:23.647
<v Speaker 2>I love that. I also think it's so in the

0:25:24.087 --> 0:25:27.287
<v Speaker 2>example of the politicians and the people in positions of

0:25:27.287 --> 0:25:30.687
<v Speaker 2>power and influence. I mean, you can look at American politics,

0:25:30.807 --> 0:25:33.567
<v Speaker 2>the people who refuse to ever eat the sheet shit sandwich,

0:25:33.927 --> 0:25:36.247
<v Speaker 2>pretend it doesn't exist, think that it's a badge, of

0:25:36.287 --> 0:25:39.567
<v Speaker 2>honor actually is to double down on it. I mean,

0:25:40.047 --> 0:25:44.167
<v Speaker 2>we all need a few more of them anyway, away

0:25:44.167 --> 0:25:44.967
<v Speaker 2>from the smelly thing.

0:25:45.047 --> 0:25:46.887
<v Speaker 1>Yeah, they are nicer things to consume than that.

0:25:48.407 --> 0:25:51.967
<v Speaker 2>And your husband, Russell, there is a beautiful chapter in

0:25:52.007 --> 0:25:54.727
<v Speaker 2>there about you falling in love and the first time

0:25:54.767 --> 0:25:56.887
<v Speaker 2>you go to visit him and he's working in Japan. Yes,

0:25:57.447 --> 0:26:00.887
<v Speaker 2>and you describe in the most beautiful detail the first

0:26:00.967 --> 0:26:02.527
<v Speaker 2>day he picks you up and you basically go and

0:26:02.607 --> 0:26:07.247
<v Speaker 2>eat about five meals and drink all these amazing drinks.

0:26:07.607 --> 0:26:11.767
<v Speaker 2>And then the next day in his kitchen, you're right,

0:26:11.927 --> 0:26:13.687
<v Speaker 2>we ate to get He makes you past her because

0:26:13.727 --> 0:26:15.927
<v Speaker 2>you need something to soak up all the booths I

0:26:15.927 --> 0:26:19.087
<v Speaker 2>assume exactly. We ate together in the soft winter sun

0:26:19.127 --> 0:26:21.847
<v Speaker 2>of his kitchen, all matters of the heart decided for

0:26:21.967 --> 0:26:24.647
<v Speaker 2>all time. That actually made me cry that lot.

0:26:24.687 --> 0:26:27.127
<v Speaker 1>Oh, I'm so glad, thank you in a good way.

0:26:27.207 --> 0:26:30.407
<v Speaker 2>But I knew write about the importance of your Friday

0:26:30.487 --> 0:26:32.967
<v Speaker 2>night dates and the house. I mean, when I was

0:26:32.967 --> 0:26:34.647
<v Speaker 2>reading this, I was thinking, imagine if she'd fallen in

0:26:34.687 --> 0:26:38.007
<v Speaker 2>love with some guy who just ate macas like, it

0:26:38.167 --> 0:26:40.367
<v Speaker 2>just wouldn't work. I don't think I would have what's

0:26:40.687 --> 0:26:43.127
<v Speaker 2>is it still a really binding anything for you too.

0:26:43.047 --> 0:26:45.407
<v Speaker 1>Because there was a pivotal moment in that kitchen of

0:26:45.407 --> 0:26:47.727
<v Speaker 1>his when I'd fallen in love with him and we

0:26:47.847 --> 0:26:50.287
<v Speaker 1>both worked at the age, but he was obliged and

0:26:50.447 --> 0:26:53.527
<v Speaker 1>wanted to take up his posting in Japan, and I thought,

0:26:54.007 --> 0:26:55.647
<v Speaker 1>you know, was it just one of those things or

0:26:55.727 --> 0:26:57.247
<v Speaker 1>was it something that I'm going to go and see.

0:26:57.567 --> 0:26:58.967
<v Speaker 1>And so I booked a flight, said I'm coming up

0:26:59.007 --> 0:27:00.047
<v Speaker 1>to see you, and I went and saw them. We

0:27:00.087 --> 0:27:02.447
<v Speaker 1>had that wild first day, and at the end of

0:27:02.487 --> 0:27:04.687
<v Speaker 1>the day he said to me, I want to cook

0:27:04.687 --> 0:27:07.447
<v Speaker 1>you eggplant. And I looked at my watch and I

0:27:07.487 --> 0:27:10.287
<v Speaker 1>was like, we've done the huge day in Tokyo. It

0:27:10.327 --> 0:27:13.287
<v Speaker 1>was half past nine at night, and I thought, oh no,

0:27:13.727 --> 0:27:17.167
<v Speaker 1>there's two possibilities here, and they're both terrible. You know.

0:27:17.567 --> 0:27:21.327
<v Speaker 1>One is that he knows how to cook an eggplant properly,

0:27:21.327 --> 0:27:24.607
<v Speaker 1>which is to peel it, cut it, salted, drain it,

0:27:24.887 --> 0:27:27.407
<v Speaker 1>rinse it, dry it, cook it. And I'm not.

0:27:27.407 --> 0:27:29.727
<v Speaker 2>Getting fed and it takes a lot of time and.

0:27:29.687 --> 0:27:33.447
<v Speaker 1>I'm starving and I'm miserable. Or he doesn't know the

0:27:33.527 --> 0:27:36.127
<v Speaker 1>right way to prefer an eggplant, and I can't ever

0:27:36.167 --> 0:27:39.247
<v Speaker 1>see him again, because that would make him a barbarian

0:27:39.727 --> 0:27:41.887
<v Speaker 1>of the worst sort. And of course he did know

0:27:41.927 --> 0:27:44.487
<v Speaker 1>how to cook it properly coarsey blood he did, and

0:27:44.607 --> 0:27:47.767
<v Speaker 1>away we went. I look, I can imagine being with someone,

0:27:47.847 --> 0:27:49.967
<v Speaker 1>I can imagine being with someone who was a you know,

0:27:50.207 --> 0:27:53.287
<v Speaker 1>a mac and cheese kind of person. But then I

0:27:53.327 --> 0:27:55.967
<v Speaker 1>would set about, you know, subtly and carefully trying to

0:27:55.967 --> 0:27:56.687
<v Speaker 1>turn them around.

0:27:56.847 --> 0:27:59.767
<v Speaker 2>And do you still you know, it's cooking for him,

0:27:59.807 --> 0:28:01.807
<v Speaker 2>with him him for you? Is that still a big

0:28:01.847 --> 0:28:03.887
<v Speaker 2>part of your relationship and what brings you pleasure?

0:28:03.967 --> 0:28:06.407
<v Speaker 1>Yeah? And it really is. Yeah. We don't share a

0:28:06.487 --> 0:28:09.247
<v Speaker 1>kitchen so much anymore, though He's become a much messier

0:28:09.327 --> 0:28:11.367
<v Speaker 1>cook than he was as the years have gone on,

0:28:11.767 --> 0:28:14.007
<v Speaker 1>And I do find myself sort of, you know, resentfully

0:28:14.247 --> 0:28:16.887
<v Speaker 1>sous cheffing behind him, like, you know, wiping that up

0:28:16.887 --> 0:28:18.527
<v Speaker 1>and putting away and sort of mushing under my breath.

0:28:18.527 --> 0:28:20.127
<v Speaker 1>You know, can't you clean as you go? Clean as

0:28:20.127 --> 0:28:22.727
<v Speaker 1>you go? It's the rule. So we'll sort of mostly

0:28:23.047 --> 0:28:25.087
<v Speaker 1>do it rather than in tandem these days, except for

0:28:25.127 --> 0:28:27.767
<v Speaker 1>a few specific dishes. We'll do it, you know, for

0:28:27.807 --> 0:28:30.367
<v Speaker 1>each other. But yes, it's the center of our relationship.

0:28:30.407 --> 0:28:30.807
<v Speaker 1>We love it.

0:28:30.927 --> 0:28:34.407
<v Speaker 2>And you also write that it also helped you binding

0:28:34.407 --> 0:28:36.407
<v Speaker 2>your relationship with your step children, because when you and

0:28:36.527 --> 0:28:39.567
<v Speaker 2>Russell got together, he had three kids yep, twin boys

0:28:39.567 --> 0:28:42.007
<v Speaker 2>and a girl. Yes, and you write about and I

0:28:42.047 --> 0:28:44.687
<v Speaker 2>love this too, because I think that with hindsight, you

0:28:44.727 --> 0:28:47.327
<v Speaker 2>write about how you weren't anywhere near as sort of

0:28:47.927 --> 0:28:49.967
<v Speaker 2>nervous is the wrong word, but maybe as concerned as

0:28:50.047 --> 0:28:53.087
<v Speaker 2>you might. I should have been absolutely about getting into

0:28:53.127 --> 0:28:56.927
<v Speaker 2>relationship with about three kids. And you write, again, beautiful words.

0:28:56.967 --> 0:28:59.927
<v Speaker 2>A pounding heart can drown out so much. I just

0:28:59.967 --> 0:29:01.647
<v Speaker 2>thought that was great and thank god.

0:29:01.807 --> 0:29:04.927
<v Speaker 1>Right, yeah, but that the pounding heart in love is like, oh,

0:29:04.967 --> 0:29:08.367
<v Speaker 1>it'll be fine, we'll manage that. But I'm sure that

0:29:08.647 --> 0:29:11.607
<v Speaker 1>if someone can into my life right now, exactly in

0:29:12.007 --> 0:29:14.647
<v Speaker 1>Virginia's situation that I was in, I would take them

0:29:14.687 --> 0:29:17.687
<v Speaker 1>aside and say, girlfriend, we need to talk. Oh, I'm

0:29:17.687 --> 0:29:20.007
<v Speaker 1>sure he's wonderful and you love him and ye and

0:29:20.087 --> 0:29:22.887
<v Speaker 1>all of that, but let's have a proper conversation because

0:29:23.327 --> 0:29:25.327
<v Speaker 1>it was such a serious thing to do. I do

0:29:25.447 --> 0:29:28.847
<v Speaker 1>remember right about this as well. I do remember thinking

0:29:28.967 --> 0:29:33.167
<v Speaker 1>the job was serious, that I was jumping into these

0:29:33.247 --> 0:29:36.047
<v Speaker 1>young kids' lives when they had no need of me.

0:29:36.607 --> 0:29:38.767
<v Speaker 1>They did not want me, they did not call for me,

0:29:39.327 --> 0:29:41.527
<v Speaker 1>and they just come out of the situation they had

0:29:41.567 --> 0:29:44.207
<v Speaker 1>and oh, here I am, you know, in love and

0:29:44.207 --> 0:29:46.887
<v Speaker 1>blah blah blah, and they didn't need that in their life.

0:29:47.287 --> 0:29:49.007
<v Speaker 1>So I knew that I had to and I wanted

0:29:49.167 --> 0:29:50.047
<v Speaker 1>to tread carefully.

0:29:50.687 --> 0:29:53.207
<v Speaker 2>You do write really beautifully about that, and again you

0:29:53.247 --> 0:29:55.287
<v Speaker 2>say that cooking with them and for them was part

0:29:55.327 --> 0:29:57.727
<v Speaker 2>of it. But there'll be lots of women listening to

0:29:57.767 --> 0:30:01.127
<v Speaker 2>this who are in blended family relationships or even getting

0:30:01.127 --> 0:30:04.247
<v Speaker 2>into them. From where you sit now with the hindsight,

0:30:04.807 --> 0:30:06.287
<v Speaker 2>what is your best piece of advice?

0:30:07.527 --> 0:30:10.727
<v Speaker 1>I think actually one of the first princes has I

0:30:10.727 --> 0:30:15.887
<v Speaker 1>think remained strong and true. And I don't know if

0:30:15.887 --> 0:30:18.767
<v Speaker 1>everyone will necessarily want to hear this or will agree

0:30:18.767 --> 0:30:23.167
<v Speaker 1>with it. But they were young, the boys. Rebecca was

0:30:23.207 --> 0:30:25.447
<v Speaker 1>sixteen and the boys were at fourteen when I met them,

0:30:25.887 --> 0:30:30.127
<v Speaker 1>and I remember thinking very deliberately their relationship as a

0:30:30.207 --> 0:30:34.607
<v Speaker 1>family unit came first. You know, I was an independent woman.

0:30:34.687 --> 0:30:36.887
<v Speaker 1>I had my own income, I had my own career.

0:30:36.927 --> 0:30:39.207
<v Speaker 1>By then, I was well on the road, and so

0:30:39.287 --> 0:30:41.127
<v Speaker 1>I just had to be pretty you know, mature about

0:30:41.127 --> 0:30:43.447
<v Speaker 1>this and say I can look after myself and I

0:30:43.487 --> 0:30:45.087
<v Speaker 1>can also make a choice about, you know, who I

0:30:45.167 --> 0:30:47.887
<v Speaker 1>choose to be with. So it was very important that

0:30:47.967 --> 0:30:51.487
<v Speaker 1>they stayed fast and strong together. So it actually was

0:30:51.527 --> 0:30:54.407
<v Speaker 1>about putting myself second, which I know is probably not

0:30:54.447 --> 0:30:57.487
<v Speaker 1>a popular thing to say, but that worked. You know,

0:30:57.527 --> 0:31:00.687
<v Speaker 1>that really did work because it wasn't about I met

0:31:00.687 --> 0:31:03.447
<v Speaker 1>a woman around about that time who came to me

0:31:03.487 --> 0:31:05.447
<v Speaker 1>in anguish because she was starting to go at the

0:31:05.447 --> 0:31:08.567
<v Speaker 1>bloke and he had a boy about eleven, and he

0:31:08.647 --> 0:31:10.207
<v Speaker 1>wanted to spend a lot of time with his son,

0:31:10.367 --> 0:31:13.927
<v Speaker 1>and she was resentful of that, and you know, where's

0:31:13.967 --> 0:31:16.647
<v Speaker 1>my place and I can't. I remember saying to her, well,

0:31:16.687 --> 0:31:20.207
<v Speaker 1>then walk away sweeter, because it's not about you, you know,

0:31:20.247 --> 0:31:23.847
<v Speaker 1>it's really not. They came first. It's a kid, and

0:31:24.367 --> 0:31:26.407
<v Speaker 1>I do feel very very strongly about you know, the

0:31:26.407 --> 0:31:28.807
<v Speaker 1>interests of the child need to be looked after. I mean,

0:31:28.807 --> 0:31:31.047
<v Speaker 1>even if you are dealing with you know, a meddling

0:31:31.047 --> 0:31:33.727
<v Speaker 1>ex wife or the complexities of that, if you can

0:31:33.767 --> 0:31:36.127
<v Speaker 1>put a bit of effort into making sure that they're

0:31:36.167 --> 0:31:38.327
<v Speaker 1>as well connected as they can be, helping to support

0:31:38.367 --> 0:31:41.567
<v Speaker 1>that connection, it actually finds you find a place that

0:31:41.647 --> 0:31:44.047
<v Speaker 1>works for you and fulfills you in the end as well.

0:31:44.167 --> 0:31:46.567
<v Speaker 1>You don't have just subsume yourself into it. You know,

0:31:46.647 --> 0:31:48.807
<v Speaker 1>you keep your your separate friends and your lives and

0:31:48.847 --> 0:31:52.207
<v Speaker 1>things that you need to do to sustain you. But

0:31:52.327 --> 0:31:54.127
<v Speaker 1>it's very important, I think to think of the kids

0:31:54.967 --> 0:31:55.407
<v Speaker 1>you have.

0:31:55.567 --> 0:31:57.487
<v Speaker 2>Obviously your son. I think our sons are the same

0:31:57.527 --> 0:32:00.527
<v Speaker 2>age twelve twelve. Yes, my son believes twelve too.

0:32:00.567 --> 0:32:02.887
<v Speaker 1>I started very very late. It was a long, long

0:32:02.927 --> 0:32:05.767
<v Speaker 1>battle for me. I tried things people have never even

0:32:05.847 --> 0:32:06.047
<v Speaker 1>heard of.

0:32:08.447 --> 0:32:10.327
<v Speaker 2>You do. I mean, you talk about that a little bit.

0:32:10.367 --> 0:32:12.207
<v Speaker 2>You touch on it lightly really in the book. And

0:32:12.367 --> 0:32:15.367
<v Speaker 2>as you've mentioned before, and now that he is twelve

0:32:15.407 --> 0:32:18.327
<v Speaker 2>and he is, I've seen you write about parenting a

0:32:18.327 --> 0:32:21.167
<v Speaker 2>little bit. And it's interesting to me that there is

0:32:21.207 --> 0:32:23.567
<v Speaker 2>a chapter in the book about you as a teenager. Yes,

0:32:23.607 --> 0:32:26.047
<v Speaker 2>you were an intensely independent teenager. Yes, it was a

0:32:26.047 --> 0:32:29.127
<v Speaker 2>different it's a different time. She says it was a

0:32:29.207 --> 0:32:31.967
<v Speaker 2>different times makes her sound like so old, But you.

0:32:32.207 --> 0:32:34.527
<v Speaker 1>I don't care. It was a different time.

0:32:34.767 --> 0:32:38.847
<v Speaker 2>You were clearly, it's like you found your people at

0:32:38.847 --> 0:32:40.607
<v Speaker 2>school to a point, right, you come in this big,

0:32:40.647 --> 0:32:43.727
<v Speaker 2>busy family, and you're obviously very smart, and you've got

0:32:43.767 --> 0:32:46.887
<v Speaker 2>an intellectual curiosity and you follow it and you find

0:32:46.927 --> 0:32:49.087
<v Speaker 2>your people at school and teachers, and you write about

0:32:49.087 --> 0:32:50.727
<v Speaker 2>going away camping with your teachers.

0:32:50.767 --> 0:32:53.007
<v Speaker 1>I mean, that's a whole other story, but scandalous.

0:32:53.487 --> 0:32:56.567
<v Speaker 2>But I was thinking about that as you now have

0:32:56.687 --> 0:32:59.367
<v Speaker 2>a son who's on the edge of that level of independence.

0:32:59.407 --> 0:33:03.047
<v Speaker 2>You write about letting out the rope just far enough

0:33:03.047 --> 0:33:05.247
<v Speaker 2>and being able to pull it back. Do you think

0:33:05.287 --> 0:33:08.407
<v Speaker 2>something's lost from it? Was another time, the level of

0:33:08.407 --> 0:33:10.887
<v Speaker 2>independence that we all had, which was kind of like

0:33:10.967 --> 0:33:14.047
<v Speaker 2>be home before it's dark, off you go. I mean,

0:33:14.087 --> 0:33:15.727
<v Speaker 2>how do you feel about it? And how's the letting

0:33:15.727 --> 0:33:16.727
<v Speaker 2>out the rope going? Oh?

0:33:16.767 --> 0:33:19.607
<v Speaker 1>Look, I would let out far more rope if I could.

0:33:20.567 --> 0:33:24.727
<v Speaker 1>He's just not as independently minded as I was, or

0:33:24.767 --> 0:33:26.967
<v Speaker 1>as we were expected to be. I mean, we were,

0:33:27.087 --> 0:33:29.767
<v Speaker 1>you know, chucked out like bye and go out and play.

0:33:30.207 --> 0:33:32.487
<v Speaker 1>And you never even asked, you know, where or with who.

0:33:32.567 --> 0:33:35.247
<v Speaker 1>You just disappeared. I don't want to romanticize it, but

0:33:35.287 --> 0:33:37.967
<v Speaker 1>that's really what it was. And no one said to

0:33:37.967 --> 0:33:39.287
<v Speaker 1>you at the end of the day. They were too

0:33:39.327 --> 0:33:41.887
<v Speaker 1>tired and busy with seven kids to say, how was

0:33:41.927 --> 0:33:43.247
<v Speaker 1>your day of virgina and what did you do?

0:33:43.487 --> 0:33:45.887
<v Speaker 2>No one asked me did you go camping with your teachers?

0:33:47.647 --> 0:33:50.327
<v Speaker 1>Exactly? I mean, it kind of amazes me now that

0:33:51.087 --> 0:33:53.247
<v Speaker 1>my parents didn't turn around and go, no, you're not.

0:33:53.567 --> 0:33:55.487
<v Speaker 1>I just told them I was off, I'm off, I'll

0:33:55.487 --> 0:33:57.727
<v Speaker 1>be off, you know. And if my fifteen year old

0:33:57.727 --> 0:34:00.647
<v Speaker 1>son turned around and said, oh, these September holidays, I'll

0:34:00.687 --> 0:34:03.087
<v Speaker 1>be off camping with I know that I wouldn't have

0:34:03.127 --> 0:34:05.367
<v Speaker 1>the same reaction. I'd be no, you're not, and who

0:34:05.367 --> 0:34:07.167
<v Speaker 1>are they? And also I want to be with you

0:34:07.207 --> 0:34:09.407
<v Speaker 1>and I spend time with you. My parents didn't to

0:34:09.407 --> 0:34:11.767
<v Speaker 1>spend time with me. Our parents did not want to

0:34:11.807 --> 0:34:15.447
<v Speaker 1>spend time with us. That generational change in one generation,

0:34:16.087 --> 0:34:19.007
<v Speaker 1>I think is the really remarkable thing, because every other

0:34:19.087 --> 0:34:22.527
<v Speaker 1>generation up until this one parents and I think we

0:34:22.527 --> 0:34:25.647
<v Speaker 1>were the last gen X parents were parents and kids

0:34:25.647 --> 0:34:29.207
<v Speaker 1>were kids. It's really enmeshed now, which is lovely and

0:34:29.407 --> 0:34:32.087
<v Speaker 1>I love spending much more time with my son than

0:34:32.127 --> 0:34:35.407
<v Speaker 1>my parents did with me. But I see the downside

0:34:35.407 --> 0:34:38.207
<v Speaker 1>of it. Were probably disabling them in a way that

0:34:38.527 --> 0:34:39.447
<v Speaker 1>you know that we weren't.

0:34:39.727 --> 0:34:41.807
<v Speaker 2>Yeah, and I think I've seen you right, about how

0:34:42.447 --> 0:34:45.967
<v Speaker 2>we were a very independent generation Generation X, and I

0:34:46.127 --> 0:34:48.847
<v Speaker 2>feel that deep in me, I'm saying, I saw I

0:34:49.007 --> 0:34:51.087
<v Speaker 2>left home as soon as I could. Yep, I traveled

0:34:51.127 --> 0:34:54.167
<v Speaker 2>across the world. I saw myself as a very separate

0:34:54.247 --> 0:34:56.167
<v Speaker 2>ANTITYP In my family.

0:34:55.807 --> 0:34:58.527
<v Speaker 1>You wrote home a couple of times, you might have

0:34:58.647 --> 0:35:03.247
<v Speaker 1>made a reverse charge call once, but otherwise they didn't

0:35:03.247 --> 0:35:05.087
<v Speaker 1>hear from us for months.

0:35:05.967 --> 0:35:08.487
<v Speaker 2>I've been months, and so you'd think that letting out

0:35:08.527 --> 0:35:11.327
<v Speaker 2>the rope would be easier for us because that was

0:35:11.367 --> 0:35:14.647
<v Speaker 2>our experience. But do you think that we have just

0:35:14.767 --> 0:35:21.047
<v Speaker 2>completely realigned our ideas about what's safe when and what

0:35:21.247 --> 0:35:21.967
<v Speaker 2>parenting is like?

0:35:21.967 --> 0:35:24.127
<v Speaker 1>What's No, I don't think it's about safe for me.

0:35:24.167 --> 0:35:26.287
<v Speaker 1>It's not about safety because I know that the streets

0:35:26.327 --> 0:35:29.087
<v Speaker 1>are much safer now than there were then. There's no

0:35:29.207 --> 0:35:32.247
<v Speaker 1>question about that. A child who puts their hand up

0:35:32.287 --> 0:35:35.727
<v Speaker 1>and says he touched me is going to be believed now.

0:35:36.207 --> 0:35:37.847
<v Speaker 1>If I said that back in my day, I would

0:35:37.887 --> 0:35:39.647
<v Speaker 1>have been considered a little liar or you know, a

0:35:39.687 --> 0:35:41.887
<v Speaker 1>bullshit artist, or I wasn't that bad, or I just

0:35:41.927 --> 0:35:45.247
<v Speaker 1>wouldn't have said it actually, and we didn't. All of

0:35:45.247 --> 0:35:48.007
<v Speaker 1>that has changed, and you know, the Universal Declaration of

0:35:48.007 --> 0:35:50.567
<v Speaker 1>the Rights of the Child changed everything, and I'm glad

0:35:50.567 --> 0:35:53.687
<v Speaker 1>that it did. I think it's also our need as well,

0:35:53.967 --> 0:35:56.887
<v Speaker 1>and maybe it is a reflexive response to the way

0:35:56.887 --> 0:35:59.247
<v Speaker 1>that we were raised. But we like being with our kids.

0:36:00.207 --> 0:36:02.727
<v Speaker 1>I do. I had a child because I wanted to

0:36:02.727 --> 0:36:05.167
<v Speaker 1>spend time with him, you know, And I'm probably the

0:36:05.167 --> 0:36:08.687
<v Speaker 1>one yearning for more contact with him than he's with me.

0:36:09.327 --> 0:36:12.047
<v Speaker 1>He is moving into real independence now, and so when

0:36:12.047 --> 0:36:15.047
<v Speaker 1>I propose something, he'll say, well, yeah, but can I

0:36:15.047 --> 0:36:16.767
<v Speaker 1>bring a friend? Or but I'd rather go and see

0:36:16.807 --> 0:36:19.087
<v Speaker 1>him or you know. And I'm not the be all

0:36:19.127 --> 0:36:21.927
<v Speaker 1>and end all anymore. And I keep reminding myself that's

0:36:21.927 --> 0:36:24.807
<v Speaker 1>how it's supposed to be. It's supposed to be that way,

0:36:25.647 --> 0:36:28.007
<v Speaker 1>and he's supposed to go off into the world.

0:36:28.087 --> 0:36:31.807
<v Speaker 2>I know it's supposed to be that way, and it

0:36:31.927 --> 0:36:34.527
<v Speaker 2>is that way, and yeah, I wrestle with it too,

0:36:34.567 --> 0:36:39.087
<v Speaker 2>but but I do think, yeah, yeah, I don't really

0:36:39.127 --> 0:36:41.127
<v Speaker 2>know what I think, except I know that my fourteen

0:36:41.207 --> 0:36:43.287
<v Speaker 2>year old girl, I put her on a train because

0:36:43.287 --> 0:36:45.367
<v Speaker 2>we don't live in Sydney anymore. We live to our south,

0:36:45.727 --> 0:36:47.927
<v Speaker 2>so we're beginning for her to make that journey on

0:36:47.967 --> 0:36:50.447
<v Speaker 2>her own and the whole time she's on the train,

0:36:50.687 --> 0:36:51.967
<v Speaker 2>I'm just looking at my phone.

0:36:52.367 --> 0:36:54.927
<v Speaker 1>I'm going, oh, I hope she's gonna.

0:36:54.687 --> 0:36:57.687
<v Speaker 2>And why you know it's it's safe for the net's

0:36:57.727 --> 0:37:00.247
<v Speaker 2>ever been. But I think we've it's just all changed.

0:37:00.567 --> 0:37:02.887
<v Speaker 1>But I think also because you have the possibility of

0:37:02.927 --> 0:37:05.487
<v Speaker 1>knowing it's true. See our parents, there's no way they

0:37:05.487 --> 0:37:08.767
<v Speaker 1>could know. But there's your phone, and there's find my phone,

0:37:08.927 --> 0:37:10.967
<v Speaker 1>and you've got it turned on, and you've got the

0:37:11.007 --> 0:37:13.487
<v Speaker 1>family all connected, you've got family sharing, so you can

0:37:13.607 --> 0:37:16.527
<v Speaker 1>do it. If you can't know, then you don't know,

0:37:16.887 --> 0:37:19.207
<v Speaker 1>and it's what you habituated to. And so we have

0:37:19.287 --> 0:37:22.687
<v Speaker 1>that habit. Now we can go on instau and see

0:37:22.687 --> 0:37:26.327
<v Speaker 1>that our friend is online and immediately nab them. You've

0:37:26.327 --> 0:37:29.087
<v Speaker 1>got the potential to do it. But I also think

0:37:29.087 --> 0:37:31.767
<v Speaker 1>it's something about desire. I do think gen x is

0:37:31.767 --> 0:37:35.887
<v Speaker 1>in particular. I think we missed having parents who were

0:37:35.887 --> 0:37:39.247
<v Speaker 1>really very interested in us. Actually it would have been nice,

0:37:39.447 --> 0:37:42.567
<v Speaker 1>that would have been nicer, And I think we want

0:37:42.607 --> 0:37:44.607
<v Speaker 1>to change that for our kids. And I think we

0:37:44.647 --> 0:37:47.927
<v Speaker 1>are closer to them, more connected to them, more interested

0:37:47.967 --> 0:37:50.287
<v Speaker 1>in them, And I think that's a nice thing.

0:37:53.647 --> 0:37:55.567
<v Speaker 2>I'll be back with more with Virginia Tree early in

0:37:55.607 --> 0:37:57.167
<v Speaker 2>a moment, but first, here's a.

0:37:57.087 --> 0:37:57.727
<v Speaker 1>Little brain.

0:38:02.327 --> 0:38:04.167
<v Speaker 2>I wanted to ask. There was a little piece in

0:38:04.207 --> 0:38:07.047
<v Speaker 2>here about aging and wisdom that absolutely flawed me because

0:38:07.047 --> 0:38:09.927
<v Speaker 2>I've actually never heard someone say this before, because I

0:38:09.927 --> 0:38:12.047
<v Speaker 2>don't know, how are you feeling about aging? By the way,

0:38:12.087 --> 0:38:14.127
<v Speaker 2>I don't mean physically, I mean in general, it's shit.

0:38:14.247 --> 0:38:16.647
<v Speaker 2>It's shit, isn't it. It's shit totally.

0:38:17.327 --> 0:38:20.367
<v Speaker 1>And I reserve my riot to do anything that I

0:38:20.367 --> 0:38:22.967
<v Speaker 1>could possibly can or could afford in order to make

0:38:22.967 --> 0:38:25.847
<v Speaker 1>myself feel better about the inevitability of aging. So there

0:38:25.847 --> 0:38:26.607
<v Speaker 1>you go. It's good.

0:38:28.247 --> 0:38:30.687
<v Speaker 2>One of the things that I'd always talk about on

0:38:30.727 --> 0:38:33.287
<v Speaker 2>this show is this kind of dichotomy between as you

0:38:33.287 --> 0:38:35.807
<v Speaker 2>get older, you get wiser, but then somehow the world

0:38:35.847 --> 0:38:38.367
<v Speaker 2>sees you as a little bit sadder, a little bit

0:38:38.407 --> 0:38:40.527
<v Speaker 2>less relevant, and it's like, hold on, I know more

0:38:40.527 --> 0:38:43.247
<v Speaker 2>than I've ever known, which is very much evidence by this.

0:38:43.927 --> 0:38:45.887
<v Speaker 2>But there's a chapter in this about how as you

0:38:45.967 --> 0:38:49.407
<v Speaker 2>age your skin gets thinner, like not a chapter of passage,

0:38:49.407 --> 0:38:50.887
<v Speaker 2>And I loved it, and I just want to share

0:38:50.887 --> 0:38:53.047
<v Speaker 2>it with people because you have, as you said at

0:38:53.047 --> 0:38:57.167
<v Speaker 2>the beginning, dealt with some very serious moments in your

0:38:57.247 --> 0:39:01.247
<v Speaker 2>journalism career, nine to eleven and COVID and all of

0:39:01.287 --> 0:39:03.767
<v Speaker 2>the things in between. And you write this about when

0:39:03.767 --> 0:39:07.007
<v Speaker 2>you're covering nine to eleven. You say, I recall feeling

0:39:07.127 --> 0:39:09.967
<v Speaker 2>stereely cold, with anxiety about getting the fat right, doing

0:39:09.967 --> 0:39:12.727
<v Speaker 2>the story justice, and most importantly, not putting my own

0:39:12.767 --> 0:39:14.807
<v Speaker 2>feelings at the center of an event that had ruined

0:39:14.807 --> 0:39:18.567
<v Speaker 2>the lives of so many others. Today, I wouldn't get

0:39:18.567 --> 0:39:21.847
<v Speaker 2>through the introduction to the story without breaking down. And

0:39:21.967 --> 0:39:25.327
<v Speaker 2>anyone who has shed ordinary life like mine, relationships that

0:39:25.367 --> 0:39:28.247
<v Speaker 2>have failed, those that have thrived, births, deaths, losses, and

0:39:28.247 --> 0:39:31.847
<v Speaker 2>little triumphs would feel the same way. Experience strips you

0:39:31.927 --> 0:39:35.887
<v Speaker 2>of your armor. Skin doesn't thicken with age, thins, and

0:39:36.007 --> 0:39:39.087
<v Speaker 2>age returns you to a tenderness you've not felt since

0:39:39.087 --> 0:39:41.167
<v Speaker 2>you were a child, always on the edge of a

0:39:41.207 --> 0:39:46.327
<v Speaker 2>storm of tears. Yes, it does. I feel so much

0:39:46.407 --> 0:39:52.167
<v Speaker 2>more for everything, everything. It almost is counterintuitive, because we've

0:39:52.207 --> 0:39:55.047
<v Speaker 2>also survived a lot of things, little losses and big losses.

0:39:55.087 --> 0:39:57.327
<v Speaker 2>And as you describe, you think you'd be tough. We

0:39:57.327 --> 0:39:59.647
<v Speaker 2>should be tough as old boots, Virginia.

0:40:00.687 --> 0:40:03.847
<v Speaker 1>I know it was It was a counterintuitive moment of

0:40:03.887 --> 0:40:07.927
<v Speaker 1>revelation for me to realize the skin's getting thinner, and

0:40:07.967 --> 0:40:11.527
<v Speaker 1>the tears are close, are always closer, you know, A

0:40:11.567 --> 0:40:14.607
<v Speaker 1>tissue commercial can tip me over the edge now whereas

0:40:14.607 --> 0:40:17.647
<v Speaker 1>before I be rolling my eyes And I like that.

0:40:18.007 --> 0:40:20.647
<v Speaker 1>I like that and I embrace that. And that's actually

0:40:20.927 --> 0:40:23.967
<v Speaker 1>that's the humanity in a job like mine. That can

0:40:24.007 --> 0:40:26.287
<v Speaker 1>help me connect better to the person I'm speaking to,

0:40:26.407 --> 0:40:28.927
<v Speaker 1>That can help me connect that story better to the

0:40:28.967 --> 0:40:33.487
<v Speaker 1>person who's listening or watching. And so it's a golden

0:40:33.527 --> 0:40:36.767
<v Speaker 1>thread actually that connects us all. So that that's the

0:40:36.807 --> 0:40:39.247
<v Speaker 1>part of the thin skin. I embrace, Yes, and I

0:40:39.287 --> 0:40:39.927
<v Speaker 1>agree with that.

0:40:40.007 --> 0:40:43.447
<v Speaker 2>I think the empathy that we have it makes us

0:40:43.487 --> 0:40:47.167
<v Speaker 2>better at our jobs. It makes us better communicators, It

0:40:47.207 --> 0:40:52.447
<v Speaker 2>makes us better adjudicators in confrontations and disagreements. But it

0:40:52.567 --> 0:40:54.927
<v Speaker 2>could also be quite debilitating at times.

0:40:55.927 --> 0:40:58.247
<v Speaker 1>Yes, and sometimes you need to really invest in some

0:40:58.327 --> 0:41:00.967
<v Speaker 1>expensive skin care in order to deal with a thinny skin.

0:41:02.367 --> 0:41:04.887
<v Speaker 2>You do. What kind of really old woman do you

0:41:04.967 --> 0:41:05.927
<v Speaker 2>imagine yourself being?

0:41:06.367 --> 0:41:10.327
<v Speaker 1>Oh? What a great question. Well, I can tell you something.

0:41:10.767 --> 0:41:13.447
<v Speaker 1>A week before this book was published, my mother died.

0:41:13.767 --> 0:41:15.407
<v Speaker 2>Oh I'm so sorry.

0:41:15.167 --> 0:41:17.887
<v Speaker 1>But honestly an extraordinary coincidence. If you put it in

0:41:17.887 --> 0:41:19.567
<v Speaker 1>a novel, your editor and'd say, oh, take it out.

0:41:19.607 --> 0:41:21.887
<v Speaker 1>You can't have that. You know, one chapter closes and

0:41:21.927 --> 0:41:24.647
<v Speaker 1>one opens. But that's just how life always turns out.

0:41:26.087 --> 0:41:29.047
<v Speaker 1>Ninety four and this is why you don't see me

0:41:29.367 --> 0:41:31.687
<v Speaker 1>in a mess, because you know, she'd lived a long,

0:41:31.847 --> 0:41:34.367
<v Speaker 1>long life ninety four and by the end of it

0:41:34.407 --> 0:41:37.087
<v Speaker 1>she was utterly sick of it and saying, I'm totally

0:41:37.167 --> 0:41:40.567
<v Speaker 1>tired of this. Let me just go, and so she did.

0:41:41.087 --> 0:41:44.327
<v Speaker 1>So I saw a version of aging, which was really

0:41:44.327 --> 0:41:46.647
<v Speaker 1>interesting to me because right up until a few years ago,

0:41:47.047 --> 0:41:51.327
<v Speaker 1>she was an incredibly vital, very energetic, and optimistic woman

0:41:51.367 --> 0:41:53.527
<v Speaker 1>who said she wanted to die face down in the

0:41:53.607 --> 0:41:56.967
<v Speaker 1>violets in her beautiful garden that she tended for years.

0:41:57.287 --> 0:41:59.847
<v Speaker 1>But the last few years made her very angry and

0:41:59.967 --> 0:42:05.207
<v Speaker 1>very bitter and very focused on herself on what was

0:42:05.247 --> 0:42:07.607
<v Speaker 1>going wrong. And so I take that as a little

0:42:07.607 --> 0:42:10.847
<v Speaker 1>bit of advice about what not to do, because it

0:42:10.887 --> 0:42:14.247
<v Speaker 1>seems to me that we're all born into this world

0:42:14.247 --> 0:42:17.287
<v Speaker 1>with varying degrees of physical ability and prowess. And I

0:42:17.407 --> 0:42:20.727
<v Speaker 1>think anyone who's born with any kind of challenge or

0:42:20.767 --> 0:42:24.087
<v Speaker 1>disability is the interesting example here. You don't need to

0:42:24.127 --> 0:42:26.887
<v Speaker 1>be able bodied, you don't need to have any of that.

0:42:26.927 --> 0:42:30.567
<v Speaker 1>You can have missing limbs, you can have challenges with

0:42:30.607 --> 0:42:33.007
<v Speaker 1>your site, with your vision, but still go on to

0:42:33.007 --> 0:42:37.727
<v Speaker 1>live a positive and connected and affirming life. And that's

0:42:37.807 --> 0:42:40.367
<v Speaker 1>the thing that I took from it was that, Okay,

0:42:40.367 --> 0:42:42.607
<v Speaker 1>the body is going to deteriorate and that's going to

0:42:42.607 --> 0:42:45.367
<v Speaker 1>break down, which means and that's just inevitable. And the

0:42:45.407 --> 0:42:47.087
<v Speaker 1>world has been full of people who have had those

0:42:47.167 --> 0:42:49.887
<v Speaker 1>challenges anyway from the beginning. So the whole game is

0:42:49.887 --> 0:42:53.807
<v Speaker 1>a mind game. Aging is entirely, it seems to me,

0:42:54.207 --> 0:42:56.967
<v Speaker 1>a mental game. How am I going to wake up

0:42:57.007 --> 0:42:59.447
<v Speaker 1>and face the world today? What mood am I going

0:42:59.487 --> 0:43:02.487
<v Speaker 1>to be in? What attitude do I choose today? And

0:43:02.567 --> 0:43:05.727
<v Speaker 1>I'm not trying to undermine or explain away people who

0:43:05.807 --> 0:43:09.287
<v Speaker 1>live with chronic pain or with genuine real challenges. And

0:43:09.407 --> 0:43:12.287
<v Speaker 1>some of those painful aspects of aging are crap, and

0:43:12.367 --> 0:43:14.127
<v Speaker 1>I know it because I have them in my life.

0:43:14.647 --> 0:43:18.087
<v Speaker 1>But I know older people who are miserable bastards. I

0:43:18.207 --> 0:43:21.127
<v Speaker 1>know I know older people who are not. And so

0:43:21.327 --> 0:43:23.407
<v Speaker 1>my choice is to be the not yes.

0:43:23.967 --> 0:43:25.967
<v Speaker 2>And the small joys are going to help with.

0:43:25.887 --> 0:43:27.287
<v Speaker 1>That, and they're the only thing that are going to

0:43:27.327 --> 0:43:29.087
<v Speaker 1>get me through there, because, yes, I know, I used

0:43:29.127 --> 0:43:31.647
<v Speaker 1>to say to Mom, you know, you're ninety four, have

0:43:31.927 --> 0:43:34.407
<v Speaker 1>a whiskey. Don't have a whiskey at five o'clock, have

0:43:34.407 --> 0:43:37.487
<v Speaker 1>a whiskey at midday. Yes, you know, to start in

0:43:37.527 --> 0:43:39.567
<v Speaker 1>the morning. What does it matter? Who cares?

0:43:39.687 --> 0:43:43.927
<v Speaker 2>It's so interesting because my mother is a devotee of

0:43:43.927 --> 0:43:44.487
<v Speaker 2>small joys.

0:43:44.527 --> 0:43:45.167
<v Speaker 1>She always has been.

0:43:45.207 --> 0:43:47.607
<v Speaker 2>She's always said to me, a series of small treats

0:43:47.727 --> 0:43:50.127
<v Speaker 2>is the secret happiness, which is kind of what your

0:43:50.127 --> 0:43:53.247
<v Speaker 2>book's about. I love your mother, I know, but as

0:43:53.287 --> 0:43:56.847
<v Speaker 2>she's aging again, I think it's exactly what you said.

0:43:56.887 --> 0:43:59.127
<v Speaker 2>I think there's a sort of depression about the state

0:43:59.167 --> 0:44:01.367
<v Speaker 2>of the world that they're leaving, where she's sort of

0:44:01.447 --> 0:44:02.967
<v Speaker 2>we didn't fix everything, you know.

0:44:03.087 --> 0:44:04.007
<v Speaker 1>Oh yeah, I know, I get that.

0:44:04.287 --> 0:44:06.967
<v Speaker 2>And there's dealing with the loss of your circle and

0:44:07.007 --> 0:44:09.567
<v Speaker 2>the people around you, and it is the mental game

0:44:09.647 --> 0:44:10.647
<v Speaker 2>is very tough.

0:44:11.087 --> 0:44:13.807
<v Speaker 1>It's being very tough. And I don't say that to

0:44:13.887 --> 0:44:16.967
<v Speaker 1>suggest that it's easy, but that's where I'll be putting

0:44:16.967 --> 0:44:20.527
<v Speaker 1>my focus. So you know, I'm doing everything I possibly can.

0:44:20.607 --> 0:44:23.847
<v Speaker 1>I exercise. I try and eat well. You know, I

0:44:23.887 --> 0:44:26.127
<v Speaker 1>do strength training and resistance training and all of that,

0:44:26.247 --> 0:44:29.087
<v Speaker 1>and I like to stay as physically able as I can.

0:44:29.487 --> 0:44:32.047
<v Speaker 1>But I'll be putting my effort into the mental game

0:44:32.247 --> 0:44:36.487
<v Speaker 1>of optimism. Of connection. It's actually all about and in

0:44:36.487 --> 0:44:38.487
<v Speaker 1>the end, that's what my book is about. Connection. Connection

0:44:38.607 --> 0:44:41.847
<v Speaker 1>only connect as Ian forced it wrote all those years ago.

0:44:42.087 --> 0:44:44.207
<v Speaker 1>And if you're not connected, I think you're in trouble.

0:44:44.807 --> 0:44:46.847
<v Speaker 2>We were talking about how cooking with your mother was

0:44:46.887 --> 0:44:50.127
<v Speaker 2>one of your ways of connecting. What will you cook

0:44:50.607 --> 0:44:52.647
<v Speaker 2>in her memory now that she's not with us.

0:44:53.247 --> 0:44:56.567
<v Speaker 1>I think every time now that I make an eggplant parmigiana,

0:44:57.047 --> 0:44:59.727
<v Speaker 1>I'll be thinking of her, because oddly enough, my mother

0:44:59.807 --> 0:45:03.447
<v Speaker 1>was not Italian. I learned to cook that from my grandma,

0:45:03.527 --> 0:45:07.167
<v Speaker 1>who was Dad's mum, and Mum learned to cook it

0:45:07.207 --> 0:45:10.207
<v Speaker 1>from her too, So Grandma and my mum they connected

0:45:10.287 --> 0:45:12.847
<v Speaker 1>very strongly in the kitchen as well. And you know,

0:45:13.047 --> 0:45:15.767
<v Speaker 1>there's often blow ups from time to time, but great

0:45:15.807 --> 0:45:19.287
<v Speaker 1>love there as well, and she ended up cooking We

0:45:19.327 --> 0:45:22.487
<v Speaker 1>all agree the best eggplant parmajana in the family because

0:45:22.487 --> 0:45:24.687
<v Speaker 1>we all do them. I do it, Peter does it,

0:45:24.727 --> 0:45:26.847
<v Speaker 1>John does it, Angela does it, and I, you know,

0:45:27.367 --> 0:45:30.527
<v Speaker 1>not too competitively, but maybe a bit. But no matter

0:45:30.527 --> 0:45:33.207
<v Speaker 1>who's serving it, someone will always say, yeah, Mum is better, though,

0:45:33.247 --> 0:45:36.087
<v Speaker 1>so I'm not quite sure what a secret was. She

0:45:36.207 --> 0:45:39.207
<v Speaker 1>made sure it was never too was never too wet,

0:45:39.287 --> 0:45:41.687
<v Speaker 1>It wasn't She was really judicious with the use of sauce.

0:45:41.727 --> 0:45:43.567
<v Speaker 1>I think I think it was the smart thing about it.

0:45:43.567 --> 0:45:45.887
<v Speaker 1>I'm very generous with the Partamejana, and that really helped.

0:45:46.167 --> 0:45:48.087
<v Speaker 1>So I think from here on in now, now that

0:45:48.127 --> 0:45:51.207
<v Speaker 1>we don't have her, the eggplant parmigana will be hers.

0:45:51.407 --> 0:45:58.967
<v Speaker 1>I think, so Mum wins friends.

0:45:58.967 --> 0:46:02.527
<v Speaker 2>Since that conversation, I've eaten Virginia's grandma's green beans more

0:46:02.567 --> 0:46:06.167
<v Speaker 2>than months. I've made her Friday night fog cocktail, and

0:46:06.247 --> 0:46:08.727
<v Speaker 2>I've thought and thought and thought about her insight that

0:46:08.767 --> 0:46:12.047
<v Speaker 2>our skin and gets thinner, not thicker with age, So

0:46:12.167 --> 0:46:14.207
<v Speaker 2>you know, little things and big things, which is entirely

0:46:14.247 --> 0:46:17.607
<v Speaker 2>appropriate response to the conversation about small joys. If you

0:46:17.647 --> 0:46:19.407
<v Speaker 2>want to buy Virginia's book, a bit on the side,

0:46:19.407 --> 0:46:21.607
<v Speaker 2>and I couldn't recommend it enough, particularly if you've got

0:46:21.607 --> 0:46:24.247
<v Speaker 2>a foody lurking inside you. There's a link in the

0:46:24.247 --> 0:46:26.207
<v Speaker 2>show notes, and if you want to go and eat

0:46:26.207 --> 0:46:29.847
<v Speaker 2>some breeze right now, I entirely endorse that choice. If

0:46:29.847 --> 0:46:32.887
<v Speaker 2>you want another conversation about how our attitude to nourishment

0:46:32.927 --> 0:46:35.927
<v Speaker 2>and what we might cause self care is shifting, please

0:46:35.967 --> 0:46:38.327
<v Speaker 2>scroll back in our feed to the chat I had

0:46:38.327 --> 0:46:42.247
<v Speaker 2>with the hilarious Helen Thorn about bodies and exercise. And

0:46:42.287 --> 0:46:44.367
<v Speaker 2>if some of this talk about wine and cocktails has

0:46:44.367 --> 0:46:47.087
<v Speaker 2>not been helpful to you, please listen to the conversation

0:46:47.167 --> 0:46:49.527
<v Speaker 2>I had with the remarkable Shanner one from Sober in

0:46:49.567 --> 0:46:52.247
<v Speaker 2>the Country. And if you love mid please meet me

0:46:52.287 --> 0:46:55.127
<v Speaker 2>back here next week for a conversation about dickheads and

0:46:55.167 --> 0:46:59.047
<v Speaker 2>how not to be one with the most Undickheady Casey Chambers.

0:47:00.887 --> 0:47:03.247
<v Speaker 2>Thank you to our team, to our ep name of Brown,

0:47:03.247 --> 0:47:05.807
<v Speaker 2>whose favorite comfort food is hot fresh bread.

0:47:05.527 --> 0:47:07.047
<v Speaker 1>With loads of butter and salt.

0:47:07.487 --> 0:47:10.407
<v Speaker 2>To our producer Tarlie Blackman, who's all about pumpkin soup,

0:47:10.607 --> 0:47:13.367
<v Speaker 2>Tom Lyon on sound, who's a pizza person when he

0:47:13.447 --> 0:47:16.367
<v Speaker 2>needs it, and I hope Tom's eating a bit delicious

0:47:16.407 --> 0:47:19.327
<v Speaker 2>pizza right now because he needs it. We're dedicating this

0:47:19.407 --> 0:47:28.287
<v Speaker 2>episode to his wonderful dog Andy. Bye.