1 00:00:06,415 --> 00:00:12,535 Speaker 1: You're listening to Amma mea podcast. If you hear the 2 00:00:12,575 --> 00:00:17,215 Speaker 1: word cult and think matching robes and remote compounds, you're 3 00:00:17,295 --> 00:00:21,975 Speaker 1: missing what it looks like in twenty twenty six, from 4 00:00:22,015 --> 00:00:26,095 Speaker 1: wellness communities to coaching gurus and high control religious groups, 5 00:00:26,215 --> 00:00:29,935 Speaker 1: more young people are being pulled into the spaces, especially 6 00:00:30,095 --> 00:00:33,455 Speaker 1: after the pandemic blew up their sense of certainty and belonging. 7 00:00:34,455 --> 00:00:37,814 Speaker 1: But just how do we identify them and stop our 8 00:00:37,854 --> 00:00:42,254 Speaker 1: loved ones or ourselves from literally drinking the kool aid. 9 00:00:42,735 --> 00:00:46,454 Speaker 1: It's the Quikie for Tuesday, March twenty four. I'm Taylor Strano. 10 00:00:46,854 --> 00:00:49,335 Speaker 1: Here's Claire Murphy with the latest news headlines. 11 00:00:49,854 --> 00:00:53,294 Speaker 2: Thanks Taylor. Public schools across Victoria and Tasmania will be 12 00:00:53,294 --> 00:00:56,175 Speaker 2: operating at reduced capacity from today as teachers go on 13 00:00:56,255 --> 00:01:00,054 Speaker 2: strike for improved pain conditions. Some schools have called on 14 00:01:00,135 --> 00:01:03,375 Speaker 2: parents to make alternative arrangements for their children, while all 15 00:01:03,415 --> 00:01:06,175 Speaker 2: public schools say they will remain open, but with only 16 00:01:06,255 --> 00:01:08,655 Speaker 2: a handful of support staff on board to ensure the 17 00:01:08,655 --> 00:01:11,135 Speaker 2: safety of the children who don't have any other option 18 00:01:11,255 --> 00:01:13,695 Speaker 2: but to go to school today. The twenty four hour 19 00:01:13,775 --> 00:01:16,335 Speaker 2: teachers strike in Victoria is the first in more than 20 00:01:16,375 --> 00:01:20,095 Speaker 2: thirteen years, the Victorian branch president of the Education Union, 21 00:01:20,175 --> 00:01:22,655 Speaker 2: saying our students and their families do not deserve to 22 00:01:22,695 --> 00:01:26,295 Speaker 2: have teachers, principles and education support staff that are underpaid 23 00:01:26,335 --> 00:01:31,415 Speaker 2: and undervalued. A Victorian parliamentary inquiries investigating Labour's decision to 24 00:01:31,495 --> 00:01:34,575 Speaker 2: delay increasing school funding to seventy five percent of the 25 00:01:34,575 --> 00:01:38,535 Speaker 2: Schooling Resources Standard until twenty thirty one, the union arguing 26 00:01:38,575 --> 00:01:41,175 Speaker 2: that this effectively equates to a two point four billion 27 00:01:41,215 --> 00:01:44,815 Speaker 2: dollar cut in funding from what was previously committed. Meanwhile, 28 00:01:44,815 --> 00:01:47,415 Speaker 2: in Tasmania, where the strike is planned for three days, 29 00:01:47,455 --> 00:01:50,135 Speaker 2: the government has offered teachers an eight percent pay rise, 30 00:01:50,415 --> 00:01:53,655 Speaker 2: below the thirteen percent offer made to those in Catholic schools. 31 00:01:54,455 --> 00:01:57,175 Speaker 2: US President Donald Trump says there's been talks between the 32 00:01:57,255 --> 00:01:59,975 Speaker 2: United States and Iran, saying that a deal could be 33 00:02:00,055 --> 00:02:03,095 Speaker 2: done soon to settle the war. Trump's Middle East envoys, 34 00:02:03,135 --> 00:02:05,655 Speaker 2: Steve Whitkoff and his son in law Jared Kushner, We're 35 00:02:05,695 --> 00:02:08,454 Speaker 2: in talks with the Ranian officials over the weekend, Trump 36 00:02:08,495 --> 00:02:11,334 Speaker 2: saying those talks will continue and that they'd reached major 37 00:02:11,375 --> 00:02:13,815 Speaker 2: points of agreement and that they're in the throes of 38 00:02:13,815 --> 00:02:16,655 Speaker 2: a real possibility of making a deal. He declined to 39 00:02:16,655 --> 00:02:19,215 Speaker 2: say who the United States was speaking with in Iran, 40 00:02:19,495 --> 00:02:23,095 Speaker 2: but said it was not Iran Supreme Leader Ayatola Mochabahemini. 41 00:02:23,415 --> 00:02:25,735 Speaker 2: Trump has now backed down on a threat to target 42 00:02:25,775 --> 00:02:29,295 Speaker 2: Iran's power network, saying he would postpone any strikes on 43 00:02:29,375 --> 00:02:33,135 Speaker 2: power plants and energy infrastructure. The pilots of an Air 44 00:02:33,175 --> 00:02:35,655 Speaker 2: Canada flight have been killed after their aircraft hit a 45 00:02:35,695 --> 00:02:38,255 Speaker 2: fire truck while coming into land in New York. The 46 00:02:38,335 --> 00:02:41,175 Speaker 2: truck was responding to an issue with another aircraft when 47 00:02:41,215 --> 00:02:44,055 Speaker 2: it was given permission to cross runway for the air 48 00:02:44,095 --> 00:02:47,775 Speaker 2: traffic controller then urgently telling them to stop. 49 00:02:48,455 --> 00:02:52,455 Speaker 3: Stop stop stop, stop truck, one stop truck. 50 00:02:53,215 --> 00:02:55,895 Speaker 2: It's unclear whether the truck attempted to stop or not. 51 00:02:56,215 --> 00:02:58,975 Speaker 2: The air traffic controller then admits he's made a mistake. 52 00:02:59,575 --> 00:02:59,935 Speaker 4: Front there. 53 00:03:00,415 --> 00:03:00,935 Speaker 3: Nine five. 54 00:03:01,575 --> 00:03:02,855 Speaker 4: I got the word that we're going to be close 55 00:03:02,895 --> 00:03:05,135 Speaker 4: for a little while. If you want, prepare to return 56 00:03:05,175 --> 00:03:06,014 Speaker 4: to the let me know. 57 00:03:06,615 --> 00:03:09,135 Speaker 3: Yeah, we got stuff at progress for that man. That 58 00:03:09,255 --> 00:03:10,575 Speaker 3: was was it good to watch? 59 00:03:11,335 --> 00:03:11,535 Speaker 2: Yeah? 60 00:03:11,615 --> 00:03:11,855 Speaker 4: I know. 61 00:03:11,855 --> 00:03:12,255 Speaker 3: I was here. 62 00:03:12,295 --> 00:03:13,775 Speaker 4: I tried to reach out to my stuff and we 63 00:03:13,775 --> 00:03:15,135 Speaker 4: were dealing with an emergency earlier. 64 00:03:16,175 --> 00:03:18,294 Speaker 5: I no, man, he did it best? 65 00:03:18,375 --> 00:03:21,175 Speaker 2: You could More than forty people were injured. The pilot 66 00:03:21,215 --> 00:03:24,055 Speaker 2: and co pilot died at the scene. The collision has 67 00:03:24,135 --> 00:03:27,055 Speaker 2: caused further delays at LaGuardia Airport that had been dealing 68 00:03:27,055 --> 00:03:30,735 Speaker 2: with travel disruptions caused by the weeks long partial government shutdown. 69 00:03:31,175 --> 00:03:34,175 Speaker 2: A spokesperson for Sarah Ferguson, the former Duchess of York, 70 00:03:34,255 --> 00:03:36,695 Speaker 2: has put down the rumor she planned to clone the 71 00:03:36,775 --> 00:03:40,815 Speaker 2: Queen's Corgies. Sarah and husband, the former Prince Andrew, were 72 00:03:40,855 --> 00:03:44,215 Speaker 2: given custody of the Queen's beloved dogs after she passed 73 00:03:44,215 --> 00:03:47,215 Speaker 2: in twenty twenty two. A TV source telling The Daily 74 00:03:47,255 --> 00:03:50,415 Speaker 2: Mail that eight months after the Queen's funeral, Sarah was 75 00:03:50,415 --> 00:03:53,215 Speaker 2: in talks with the US company about making a reality 76 00:03:53,255 --> 00:03:56,495 Speaker 2: show where she clones the corgies and sells them for profit. 77 00:03:56,855 --> 00:04:00,215 Speaker 2: A spokesperson for Ferguson says she did receive the proposal 78 00:04:00,255 --> 00:04:03,135 Speaker 2: from the TV execs, but after talks with the Hollywood 79 00:04:03,135 --> 00:04:07,415 Speaker 2: production company, the idea was rejected. The spokesperson says Sarah 80 00:04:07,455 --> 00:04:10,295 Speaker 2: had no plans to monetize the Queen's pets and that 81 00:04:10,375 --> 00:04:13,775 Speaker 2: any perceived enthusiasm from her regarding the project is just 82 00:04:13,815 --> 00:04:16,055 Speaker 2: a reflection of who she is and that she had 83 00:04:16,094 --> 00:04:17,695 Speaker 2: no intention of going through with it. 84 00:04:18,094 --> 00:04:22,335 Speaker 1: Thanks Claire. Next, the rise of colts post pandemic. What 85 00:04:22,415 --> 00:04:24,575 Speaker 1: do they look like in twenty twenty six? 86 00:04:28,175 --> 00:04:30,455 Speaker 5: You know, when I think about colts, I think about 87 00:04:30,895 --> 00:04:35,975 Speaker 5: people in white robes, these famous cases like Heaven's Gate, 88 00:04:36,655 --> 00:04:40,654 Speaker 5: But a lot of cults are actually so much more 89 00:04:41,495 --> 00:04:44,255 Speaker 5: ordinary than that. 90 00:04:44,255 --> 00:04:48,895 Speaker 1: That's ABC, reported Dominique Bayans, and she, like many of us, 91 00:04:49,095 --> 00:04:50,895 Speaker 1: thought we had a pretty good idea of what a 92 00:04:50,935 --> 00:04:54,654 Speaker 1: cult looked like. That was until she started working on 93 00:04:54,695 --> 00:04:58,055 Speaker 1: the latest season of Expanse, looking into the disappearance of 94 00:04:58,055 --> 00:05:00,695 Speaker 1: the nun Up four, a family of three and a 95 00:05:00,775 --> 00:05:04,415 Speaker 1: friend who vanished from their secluded home in Nuannup, Western Australia, 96 00:05:04,695 --> 00:05:08,575 Speaker 1: leaving only a note claiming they'd moved to Brazil, though 97 00:05:08,615 --> 00:05:09,655 Speaker 1: they never arrived. 98 00:05:10,135 --> 00:05:14,534 Speaker 5: It was four people who, on the outside you would 99 00:05:14,575 --> 00:05:17,055 Speaker 5: never have been able to tell that they were in 100 00:05:17,095 --> 00:05:19,855 Speaker 5: a cult, and a lot of people didn't. And that's 101 00:05:19,895 --> 00:05:23,094 Speaker 5: probably the number one thing that I've learned is that 102 00:05:23,535 --> 00:05:28,135 Speaker 5: my understanding of cults was very limited, and that they 103 00:05:28,175 --> 00:05:31,375 Speaker 5: can take all these different forms that on the outside 104 00:05:31,415 --> 00:05:34,935 Speaker 5: don't necessarily look like what you think of a typical 105 00:05:35,055 --> 00:05:36,055 Speaker 5: cult as being. 106 00:05:37,335 --> 00:05:40,615 Speaker 1: The concept of cults has morphed over time. Once reserved 107 00:05:40,615 --> 00:05:43,935 Speaker 1: for fringe religious groups on the outskirts of society, now 108 00:05:44,015 --> 00:05:46,855 Speaker 1: it's a label we throw around for everything from wellness 109 00:05:46,895 --> 00:05:51,294 Speaker 1: communities to online fan bases, sometimes something far more sinister. 110 00:05:51,895 --> 00:05:54,135 Speaker 1: And while the traditional picture of a cult may be 111 00:05:54,255 --> 00:05:56,535 Speaker 1: a thing of the past, people across the world are 112 00:05:56,535 --> 00:06:00,295 Speaker 1: still drawn to these groups in staggering numbers. In an 113 00:06:00,295 --> 00:06:03,974 Speaker 1: Australian first, last year, the Victorian Parliament launched an inquiry 114 00:06:04,015 --> 00:06:06,575 Speaker 1: into the recruitment methods and the impacts of cults and 115 00:06:06,735 --> 00:06:11,175 Speaker 1: organized fringe groups. The inquiry aims to separate harmful practices 116 00:06:11,255 --> 00:06:14,575 Speaker 1: from belief and tests whether our current laws actually go 117 00:06:14,735 --> 00:06:18,735 Speaker 1: far enough to protect people from manipulation and control. It 118 00:06:18,815 --> 00:06:22,414 Speaker 1: was prompted by recent events, including reports of coercive behavior 119 00:06:22,455 --> 00:06:25,695 Speaker 1: at the Geelong Revival Center, with the final report expected 120 00:06:25,735 --> 00:06:28,854 Speaker 1: to be tabled in September this year. Unco Richt is 121 00:06:28,895 --> 00:06:31,935 Speaker 1: a journalist, author of Cult Trip and head of De Cult, 122 00:06:32,535 --> 00:06:36,815 Speaker 1: a charity supporting people impacted by coercive control. She gave 123 00:06:36,895 --> 00:06:40,575 Speaker 1: evidence as part of the inquiry detailing her own involvement 124 00:06:40,775 --> 00:06:41,415 Speaker 1: with a cult. 125 00:06:42,135 --> 00:06:45,015 Speaker 3: My own experience with a card was and I'm still 126 00:06:45,095 --> 00:06:47,255 Speaker 3: cringing when I say that was with a sex card. 127 00:06:47,855 --> 00:06:51,575 Speaker 3: And my experience started when I went to the Taste 128 00:06:51,615 --> 00:06:54,215 Speaker 3: of Love festival and Byron Bay. I think back then 129 00:06:54,255 --> 00:06:57,815 Speaker 3: it was still called the Sexton Consciousness Conference, very much 130 00:06:57,855 --> 00:07:01,975 Speaker 3: an ISTA affiliated event. I went to this festival. It's 131 00:07:01,975 --> 00:07:06,094 Speaker 3: a bit cynical about all these Tantrick people, Cladden and 132 00:07:07,415 --> 00:07:09,455 Speaker 3: the hippie vibe and all of that, but I kind 133 00:07:09,455 --> 00:07:11,455 Speaker 3: of fell in love with some of the things there. 134 00:07:11,615 --> 00:07:15,575 Speaker 3: Something hooked me and it actually happened during an Ecstatic 135 00:07:15,695 --> 00:07:18,375 Speaker 3: dance session. I think that I had this epiphany of 136 00:07:18,575 --> 00:07:20,215 Speaker 3: I always want to feel like this. I want to 137 00:07:20,215 --> 00:07:23,575 Speaker 3: be more around people like this. The Esther cult met 138 00:07:23,575 --> 00:07:26,815 Speaker 3: me at the right time and maybe not having certain 139 00:07:27,415 --> 00:07:30,455 Speaker 3: needs met in my personal life around that time, so 140 00:07:30,855 --> 00:07:32,815 Speaker 3: that's what hooked me in. I went to this festival 141 00:07:32,975 --> 00:07:35,055 Speaker 3: and then I think it was a few months later 142 00:07:35,095 --> 00:07:37,695 Speaker 3: I did my first training with Esther in the Yarra 143 00:07:37,815 --> 00:07:41,855 Speaker 3: Valley outside of Melbourne. I pulled back in twenty seventeen, 144 00:07:42,015 --> 00:07:45,095 Speaker 3: twenty eighteen because I was researching cults myself. 145 00:07:45,455 --> 00:07:48,855 Speaker 1: Well you've done extensive research on this topic. I mean, 146 00:07:48,855 --> 00:07:51,295 Speaker 1: you've lived it, but you've also written a book about it. 147 00:07:51,335 --> 00:07:54,775 Speaker 1: You now run an organization centered around that. What does 148 00:07:54,775 --> 00:07:56,575 Speaker 1: a cult look like in twenty twenty six? 149 00:07:57,255 --> 00:07:59,935 Speaker 3: Oh, it comes on different chaps and forms. We still 150 00:07:59,935 --> 00:08:04,255 Speaker 3: have the typicals that are old school nineteen seventies cults. 151 00:08:04,335 --> 00:08:07,335 Speaker 3: They're still around, not like they've all gone away, but 152 00:08:07,455 --> 00:08:11,055 Speaker 3: they're not all based around a guru clad in orange 153 00:08:11,095 --> 00:08:14,295 Speaker 3: and people doing strange rituals and charging in the woods 154 00:08:14,375 --> 00:08:17,015 Speaker 3: or whatever in their temples. I mean, the stuff still exists. 155 00:08:17,095 --> 00:08:19,215 Speaker 3: But now we have self help cults, we have self 156 00:08:19,255 --> 00:08:22,095 Speaker 3: development cults, we have business cults, coaching cults. We have 157 00:08:22,335 --> 00:08:26,055 Speaker 3: MLMs that actually fall under that same marco. And a 158 00:08:26,135 --> 00:08:29,495 Speaker 3: better word maybe is high control group or high demand group. 159 00:08:29,535 --> 00:08:32,175 Speaker 3: I use the wood cult all the time, but it's controversial. 160 00:08:32,255 --> 00:08:34,855 Speaker 3: So if you say high demand, high control group, people 161 00:08:34,895 --> 00:08:36,815 Speaker 3: get a better idea what the actual issue is, because 162 00:08:36,855 --> 00:08:39,375 Speaker 3: it's not the strange look or the strange beliefs, or 163 00:08:39,375 --> 00:08:40,775 Speaker 3: that we think these people are all weird. 164 00:08:40,815 --> 00:08:42,015 Speaker 4: It's actually the level. 165 00:08:41,775 --> 00:08:45,415 Speaker 3: Of power and control. They are also online cults, just 166 00:08:45,495 --> 00:08:47,175 Speaker 3: you know, if we want to talk about that, it's 167 00:08:47,215 --> 00:08:50,375 Speaker 3: actually a new phenomenon these days. So I think a 168 00:08:50,375 --> 00:08:52,495 Speaker 3: lot of cults that we see emerging are in the 169 00:08:52,575 --> 00:08:55,215 Speaker 3: self helpe scene, but there are also a lot of 170 00:08:55,255 --> 00:08:59,175 Speaker 3: evangelical ones that are becoming stronger, especially in Europe. 171 00:08:59,775 --> 00:09:02,415 Speaker 1: Why do you think it is that young people can 172 00:09:02,455 --> 00:09:04,815 Speaker 1: maybe be more susceptible to joining a cult. 173 00:09:05,575 --> 00:09:09,255 Speaker 3: I think it depends on First of all, witch carts 174 00:09:09,295 --> 00:09:13,215 Speaker 3: recruit where, and we know that's some Bible of Korean 175 00:09:13,255 --> 00:09:17,335 Speaker 3: Bible cults like Providence, Ocean, Johnji and others. They're aggressively 176 00:09:17,415 --> 00:09:22,215 Speaker 3: recruit on campuses. So young people are susceptible because they're 177 00:09:22,215 --> 00:09:24,255 Speaker 3: young and idealistic. That's the one thing. Then often if 178 00:09:24,295 --> 00:09:26,615 Speaker 3: they leave home and start UNI in a new city, 179 00:09:26,655 --> 00:09:31,135 Speaker 3: it's a very vulnerable time. Another hunting ground, so to speak, 180 00:09:31,215 --> 00:09:33,855 Speaker 3: are spiritual festivals. Yeah, like the one I went to, 181 00:09:34,015 --> 00:09:36,535 Speaker 3: or alternative festivals, and they're great. I'm one of those 182 00:09:36,535 --> 00:09:39,335 Speaker 3: people who go to Kiwi Burn and lots of lots 183 00:09:39,335 --> 00:09:42,814 Speaker 3: of festivals and people are in a heightened state. They 184 00:09:42,855 --> 00:09:46,535 Speaker 3: want community. They're often young, they love exploring new things. 185 00:09:46,535 --> 00:09:49,855 Speaker 3: They go to workshops, and that's often when some groups 186 00:09:50,175 --> 00:09:52,214 Speaker 3: have a store there, they offer a workshop there and 187 00:09:52,255 --> 00:09:53,934 Speaker 3: that could be the first step of recruitment. 188 00:09:54,535 --> 00:09:56,935 Speaker 1: And what about in certain periods of time. I mean, 189 00:09:56,975 --> 00:10:00,375 Speaker 1: the COVID pandemic is one of the most recent examples 190 00:10:00,375 --> 00:10:02,895 Speaker 1: of that. There's been a huge spike of young people 191 00:10:03,054 --> 00:10:06,415 Speaker 1: joining cults after the pandemic, or even due it is 192 00:10:06,415 --> 00:10:10,655 Speaker 1: that because they're online more, they're looking for, like a 193 00:10:10,735 --> 00:10:13,615 Speaker 1: sense of certainty and an unprecedented time. 194 00:10:13,975 --> 00:10:18,415 Speaker 3: Yeah, absolutely, especially if you account not just the traditional cults, 195 00:10:18,615 --> 00:10:21,135 Speaker 3: but also the conspiracy movements. 196 00:10:21,255 --> 00:10:23,015 Speaker 4: If you look at QAnon. 197 00:10:22,935 --> 00:10:25,895 Speaker 3: Very very cult like, and some of the anti vax movement, 198 00:10:25,935 --> 00:10:28,775 Speaker 3: which is also cut like, and there's a real overlap 199 00:10:28,815 --> 00:10:31,375 Speaker 3: and people of course far down the rabbit hole during 200 00:10:31,415 --> 00:10:34,375 Speaker 3: COVID because they were online. Because we're in uncertain times, 201 00:10:34,415 --> 00:10:38,535 Speaker 3: so people are definitely more susceptible when they're in crisis, 202 00:10:38,615 --> 00:10:41,054 Speaker 3: or when there's a large crisis where there's uncertainty and 203 00:10:41,095 --> 00:10:42,975 Speaker 3: they have a lot of time spending now on the 204 00:10:43,054 --> 00:10:46,175 Speaker 3: computer and they're disconnected from the real word or people 205 00:10:46,255 --> 00:10:48,495 Speaker 3: or real community out there, and then they'll find these 206 00:10:48,575 --> 00:10:52,335 Speaker 3: online communities and these easy questions and these asy answers 207 00:10:52,335 --> 00:10:53,135 Speaker 3: to their questions. 208 00:10:53,695 --> 00:10:54,935 Speaker 4: On the other hand, though I'm. 209 00:10:54,815 --> 00:10:57,455 Speaker 3: Not sure if that was in their Victoria inquiry as well. 210 00:10:57,495 --> 00:10:59,335 Speaker 3: We know that a lot of people have come out 211 00:10:59,335 --> 00:11:02,495 Speaker 3: of cults during COVID because maybe for the first time 212 00:11:02,935 --> 00:11:04,935 Speaker 3: they didn't have to go to all their church meetings 213 00:11:04,975 --> 00:11:07,335 Speaker 3: all the time, or they had to be in lockdown, 214 00:11:07,575 --> 00:11:10,735 Speaker 3: was maybe their actual family and not spend all the 215 00:11:10,775 --> 00:11:13,215 Speaker 3: time with the CUP members, or they were in hospital 216 00:11:13,295 --> 00:11:15,615 Speaker 3: for some reason and it gave them an out. So no, 217 00:11:15,655 --> 00:11:17,815 Speaker 3: I'm definitely a person of a few people who could 218 00:11:17,815 --> 00:11:20,855 Speaker 3: live or where the whole process of deconstructing and leaving 219 00:11:20,895 --> 00:11:24,375 Speaker 3: started because of COVID, so pros and cons, but overall, 220 00:11:24,415 --> 00:11:28,335 Speaker 3: I would say difficult times make people more susceptible for 221 00:11:28,495 --> 00:11:32,615 Speaker 3: cults and especially online. 222 00:11:32,735 --> 00:11:35,615 Speaker 1: A survey of more than three hundred cult survivors run 223 00:11:35,655 --> 00:11:38,775 Speaker 1: as part of the Victorian Inquiry found around ninety five 224 00:11:38,855 --> 00:11:43,175 Speaker 1: percent reported psychological harm and more than half had experienced 225 00:11:43,215 --> 00:11:46,895 Speaker 1: physical harm financial control, all being blocked from education or 226 00:11:46,935 --> 00:11:50,615 Speaker 1: medical care. And this isn't about extreme fringe groups. The 227 00:11:50,655 --> 00:11:53,935 Speaker 1: Inquiry heard harrowing stories from people raised in high controlled 228 00:11:53,975 --> 00:11:57,935 Speaker 1: religious environments, from scientology to the Children of God and 229 00:11:58,095 --> 00:12:02,775 Speaker 1: certain Pentecostal churches. Claire Heath macivern knows that experience all 230 00:12:02,815 --> 00:12:06,255 Speaker 1: too well. She's a survivor of the City of Church 231 00:12:06,455 --> 00:12:09,375 Speaker 1: and those first hand the lasting impact groups like these 232 00:12:09,415 --> 00:12:11,775 Speaker 1: have on people. She's also the co runner of the 233 00:12:11,855 --> 00:12:13,615 Speaker 1: Victorian Cult Survivors Network. 234 00:12:14,455 --> 00:12:17,775 Speaker 4: I grew up in the City Builders sect, which as 235 00:12:17,815 --> 00:12:20,295 Speaker 4: a child, you know, my dad's the pastor. I'm the 236 00:12:20,295 --> 00:12:23,895 Speaker 4: oldest of five children. It was just a normal life 237 00:12:24,015 --> 00:12:26,694 Speaker 4: experience for me. I didn't realize what it was. Now 238 00:12:26,695 --> 00:12:29,735 Speaker 4: that I've had time on the outside posts, I guess 239 00:12:29,775 --> 00:12:32,615 Speaker 4: you'd call it shunning. I've had an opportunity to scrutinize 240 00:12:32,655 --> 00:12:35,495 Speaker 4: what it is. We believed we're very dominionist. We would 241 00:12:35,535 --> 00:12:38,454 Speaker 4: talk about crossing over to takeover. We'd talk about taking 242 00:12:38,495 --> 00:12:41,735 Speaker 4: dominion in every domain, bringing the government of God. They 243 00:12:41,775 --> 00:12:46,095 Speaker 4: were very political. There's matty allegations of branch stacking and 244 00:12:46,615 --> 00:12:50,975 Speaker 4: of coordinated efforts to infiltrate political parties, including the Nationals 245 00:12:51,015 --> 00:12:53,855 Speaker 4: and the Liberals. I was part of that effort in 246 00:12:53,895 --> 00:12:56,574 Speaker 4: the National Party before my then husband and I left. 247 00:12:56,815 --> 00:13:01,215 Speaker 4: It was a sect that was very driven towards purity, 248 00:13:01,775 --> 00:13:05,415 Speaker 4: towards biblical marriage, with men at the head of the house, 249 00:13:05,655 --> 00:13:10,814 Speaker 4: women to be submissive, very anti lgbtqia that would treat 250 00:13:10,855 --> 00:13:14,255 Speaker 4: that as a demonic possession or a mental illness, and 251 00:13:14,455 --> 00:13:18,375 Speaker 4: there were conversion practices that went on in that group. 252 00:13:18,935 --> 00:13:24,255 Speaker 4: A lot of the classic cult indicators like high volunteerism, 253 00:13:24,815 --> 00:13:29,815 Speaker 4: which one might interpret as coerced labor, high degrees of 254 00:13:30,175 --> 00:13:34,855 Speaker 4: accountability on different things. But it's an interesting phenomenon cult 255 00:13:34,975 --> 00:13:38,655 Speaker 4: because we get really attracted to what they believe, but 256 00:13:38,735 --> 00:13:41,175 Speaker 4: it is their practices that sets them apart from a 257 00:13:41,215 --> 00:13:44,255 Speaker 4: normal church. But also, not all cults are churches. Not 258 00:13:44,295 --> 00:13:47,095 Speaker 4: all churches or cults. There can be yoga cults, there 259 00:13:47,095 --> 00:13:50,215 Speaker 4: are you know, political cults. There are all sorts of things. 260 00:13:51,295 --> 00:13:53,655 Speaker 1: Talk to me a little bit about the relationship between 261 00:13:53,695 --> 00:13:56,855 Speaker 1: young people and cults, because there's been a bit of 262 00:13:56,895 --> 00:13:59,295 Speaker 1: a weird rise in the amount of young people who 263 00:13:59,295 --> 00:14:02,495 Speaker 1: fall into cults, especially in recent times. I mean, we've 264 00:14:02,495 --> 00:14:06,255 Speaker 1: been looking at the COVID pandemic and how the points 265 00:14:06,295 --> 00:14:11,375 Speaker 1: in history can sometimes bring out that searching for meaning 266 00:14:11,455 --> 00:14:15,215 Speaker 1: or desire or wanting to feel safe. Is that a 267 00:14:15,215 --> 00:14:16,615 Speaker 1: fair assumption to make. 268 00:14:16,775 --> 00:14:20,055 Speaker 4: The issue with young people and cults. Huh, it's all 269 00:14:20,095 --> 00:14:23,215 Speaker 4: the time. Young people are the ones who are being targeted, 270 00:14:23,655 --> 00:14:27,495 Speaker 4: either you're born in and the Victorian inquiry into cults 271 00:14:27,495 --> 00:14:30,055 Speaker 4: and fringe groups showed that around sixty three point four 272 00:14:30,095 --> 00:14:32,975 Speaker 4: percent of people were either born into a cult or 273 00:14:33,055 --> 00:14:36,775 Speaker 4: they were recruited through an intimate partner or a family member. 274 00:14:37,175 --> 00:14:40,335 Speaker 4: So the family ties is often what keeps people in there, 275 00:14:40,375 --> 00:14:44,615 Speaker 4: but youth is a very important time. Those first sexual partners. 276 00:14:44,975 --> 00:14:47,695 Speaker 4: We wanted to get to people before that, because you know, 277 00:14:47,775 --> 00:14:50,615 Speaker 4: we're all about purity and we believe that sex before marriage, 278 00:14:50,655 --> 00:14:54,255 Speaker 4: promiscuity as we called it, it was, you know, almost 279 00:14:54,295 --> 00:14:57,015 Speaker 4: a cardinal sin. And the other thing about young people 280 00:14:57,095 --> 00:15:00,215 Speaker 4: is they're idealistic. We're thinking about what we want to 281 00:15:00,255 --> 00:15:02,815 Speaker 4: do with our lives. We're thinking about the difference we 282 00:15:02,895 --> 00:15:04,535 Speaker 4: might want to make in the world. We're looking at 283 00:15:04,535 --> 00:15:06,735 Speaker 4: the world with a bit of eyes deism. At the 284 00:15:06,775 --> 00:15:09,935 Speaker 4: same time that mum and dad are less important, our 285 00:15:10,175 --> 00:15:13,215 Speaker 4: social emotional strings are changing. We're looking to our peer 286 00:15:13,215 --> 00:15:16,175 Speaker 4: group more so. It's a powerful time for cults to 287 00:15:16,215 --> 00:15:18,695 Speaker 4: come in and sweep in and go. Will be your 288 00:15:18,735 --> 00:15:21,015 Speaker 4: peer group, will be your mother and father, will be 289 00:15:21,135 --> 00:15:25,215 Speaker 4: your cause, your answer, your safety, and your purpose in life. 290 00:15:25,375 --> 00:15:30,935 Speaker 4: And unfortunately, a lot of people enter coults as youth, 291 00:15:31,495 --> 00:15:34,495 Speaker 4: whether it be through a fairly innocious looking youth group 292 00:15:34,535 --> 00:15:37,455 Speaker 4: that then draws them into this inner circle. They can 293 00:15:37,495 --> 00:15:40,255 Speaker 4: lose decades. They can marry within these groups, and then 294 00:15:40,295 --> 00:15:43,535 Speaker 4: they can lose family. I spoke to a grandfather this 295 00:15:43,575 --> 00:15:46,455 Speaker 4: week whose wife and children and grandchildren are still on 296 00:15:46,455 --> 00:15:49,175 Speaker 4: the inside. He's been shunned, so he can't have anything 297 00:15:49,175 --> 00:15:49,855 Speaker 4: to do with them. 298 00:15:51,135 --> 00:15:55,175 Speaker 1: Claire, talk to me about the long term effects of 299 00:15:55,255 --> 00:15:58,535 Speaker 1: people who join cults but then come out the other end, 300 00:15:58,815 --> 00:16:01,415 Speaker 1: or are able to step away, because you not only 301 00:16:01,455 --> 00:16:04,415 Speaker 1: yourself have done that and lived that experience, but you 302 00:16:04,455 --> 00:16:06,495 Speaker 1: also now run an advert cause he grouped the cult 303 00:16:06,535 --> 00:16:11,015 Speaker 1: Survivor Network, who are basically they're waiting to catch people 304 00:16:11,055 --> 00:16:11,735 Speaker 1: at the other end. 305 00:16:12,135 --> 00:16:15,695 Speaker 4: Some of us have not had the experience of decision 306 00:16:15,695 --> 00:16:18,655 Speaker 4: making autonomy at any stage in our lives. We have 307 00:16:18,695 --> 00:16:21,055 Speaker 4: to learn how to do things like open a bank account, 308 00:16:21,215 --> 00:16:23,535 Speaker 4: or some of us have been told not to buy 309 00:16:23,575 --> 00:16:26,415 Speaker 4: certain brands of cereal or toothpaste because it was funding 310 00:16:26,455 --> 00:16:28,815 Speaker 4: the occult, which is ironic, but you know, we have 311 00:16:28,935 --> 00:16:31,495 Speaker 4: to get through all these various different fear triggers that 312 00:16:31,615 --> 00:16:34,855 Speaker 4: might be huge or might be nothing. I found that 313 00:16:34,975 --> 00:16:36,975 Speaker 4: buying a car was a huge thing for me. I 314 00:16:37,015 --> 00:16:39,255 Speaker 4: had the money sitting in my account for three years 315 00:16:39,295 --> 00:16:41,455 Speaker 4: and just caught ubers because I couldn't bear the thought 316 00:16:41,455 --> 00:16:45,015 Speaker 4: of buying a car. A lot of survivors have CPTSD, 317 00:16:45,215 --> 00:16:48,575 Speaker 4: there's complex post traumatic stress disorder. A lot of us 318 00:16:48,655 --> 00:16:52,495 Speaker 4: have somatic so body trauma that might come up as 319 00:16:52,535 --> 00:16:57,775 Speaker 4: autoimmune conditions, trauma that might look like ADHD, late diagnosis 320 00:16:57,775 --> 00:17:01,095 Speaker 4: of autism, these sorts of things. The one thing that 321 00:17:01,215 --> 00:17:06,254 Speaker 4: unites absolutely every cult survivor, I swear to God is 322 00:17:06,294 --> 00:17:08,415 Speaker 4: the feeling that they're the only one in the world 323 00:17:08,494 --> 00:17:12,975 Speaker 4: to experience this, and that sense of isolation is a 324 00:17:13,094 --> 00:17:17,014 Speaker 4: profound disabler when it comes to escaping, that feeling that 325 00:17:17,054 --> 00:17:19,535 Speaker 4: no one's going to understand you. And that's why it's 326 00:17:19,534 --> 00:17:21,895 Speaker 4: important to connect with advocates because we can we can 327 00:17:22,094 --> 00:17:24,294 Speaker 4: vouch for you when you might need to go to 328 00:17:24,334 --> 00:17:27,494 Speaker 4: the police, or you might need to go to child services, 329 00:17:27,574 --> 00:17:29,055 Speaker 4: or you might need to do all these different things 330 00:17:29,094 --> 00:17:32,334 Speaker 4: that are so daunting without somebody to literally go, Okay, 331 00:17:32,415 --> 00:17:33,695 Speaker 4: we got this, we can do this. 332 00:17:36,494 --> 00:17:38,654 Speaker 1: Thanks for taking some time to feed your mind with 333 00:17:38,774 --> 00:17:40,774 Speaker 1: us today. Hey, be for your head off. Make sure 334 00:17:40,814 --> 00:17:43,614 Speaker 1: you're following the quiki in your favorite podcast app, and 335 00:17:43,734 --> 00:17:46,375 Speaker 1: do you have your notifications turned on so you don't 336 00:17:46,415 --> 00:17:49,174 Speaker 1: miss an episode including this afternoon, We're back with you 337 00:17:49,294 --> 00:17:53,254 Speaker 1: another news update. The Quiki is produced by me Taylorstrano, 338 00:17:53,415 --> 00:17:57,695 Speaker 1: Laria Brophy, and Claire Murphy, with audio production by Lou Hill. 339 00:18:01,975 --> 00:18:02,254 Speaker 3: MoMA. 340 00:18:02,294 --> 00:18:05,214 Speaker 2: MEA acknowledges the traditional owners of land and waters that 341 00:18:05,215 --> 00:18:06,734 Speaker 2: this podcast is recorded on