WEBVTT - The Cure For Burn-Out Is Cooked

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<v Speaker 1>You're listening to a MoMA Mia podcast. Mamma Mere acknowledges

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<v Speaker 1>the traditional owners of land and waters that this podcast

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<v Speaker 1>is recorded on. For me, the first sign is always reading,

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<v Speaker 1>as in I can't, which is awkward because reading and

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<v Speaker 1>writing and reading and thinking and reading and talking is

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<v Speaker 1>what I do who I am, so when I can't

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<v Speaker 1>do it, I'm cut off from myself. For me, the

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<v Speaker 1>inability to focus on anything longer than a SoundBite is

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<v Speaker 1>the first sign of the disease of our post everything

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<v Speaker 1>world burnout. That might not be the canary in your

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<v Speaker 1>coal mine yours. Might be sleep that you can't or

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<v Speaker 1>you can't stop, or that, however much you do, you

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<v Speaker 1>can't seem to recharge, or eating that you can't or

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<v Speaker 1>you can't stop. It might be headaches, the eye twitch

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<v Speaker 1>that keeps showing up, a rash, a dizziness that spins

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<v Speaker 1>you suddenly off balance as you step off the bus.

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<v Speaker 1>It might be your mood, a shortness, a low grind

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<v Speaker 1>of frustration, irritation shifting into a fury about how everything

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<v Speaker 1>just doesn't quite ever so slightly work. Is it Perry

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<v Speaker 1>or the big m?

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<v Speaker 2>Yes?

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<v Speaker 1>Probably? Is it something catastrophic come knocking to up end

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<v Speaker 1>your life. Hopefully not hopefully, it's just burnout, just that

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<v Speaker 1>crushing exhaustion and anxious flutter, just that inability to focus,

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<v Speaker 1>to stop the endless fubbing and scrolling and incessant fritted multitasking,

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<v Speaker 1>just the colds that keep showing up and never really leave,

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<v Speaker 1>and just the gittering stress that keeps you in constant motion,

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<v Speaker 1>all glued to your bed. They say burnout is the

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<v Speaker 1>modern disease, and they know what the common cure is,

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<v Speaker 1>slow down, dar But that's easier said, because rest isn't

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<v Speaker 1>real when it's served with the relentless guilt of what

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<v Speaker 1>you should be doing. At work, with the pinging and

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<v Speaker 1>the dinging and the sorry to bother you. But at

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<v Speaker 1>home with all the caring, the actual caring, the carrying

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<v Speaker 1>and wiping and feeding and shopping and cooking, and the

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<v Speaker 1>mental load of caring for anyone, a partner, a parent,

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<v Speaker 1>a host of small people, sick, family, struggling friends, that

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<v Speaker 1>scrolling mental list of what has to happen when, for who?

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<v Speaker 1>How can all that just slow down? I'm asking, of course,

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<v Speaker 1>for a friend. Hello, I'm Holly Wainwright and this is

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<v Speaker 1>mid the show for Generation X Women who are anything

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<v Speaker 1>but Today's mid guest is Catherine May. She's a writer.

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<v Speaker 1>She wrote a book that so many people read during

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<v Speaker 1>those smudgy days of lockdown that it became a massive

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<v Speaker 1>global bestseller and stayed on. It's called Wintering, and she

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<v Speaker 1>wrote it before the word COVID existed. It was all

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<v Speaker 1>about her own experience of understanding a literal need to winter,

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<v Speaker 1>to retreat, and that sometimes a winter can be forced

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<v Speaker 1>on you by circumstance, like an illness or recovery, and

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<v Speaker 1>sometimes it's a necessary period of time and rest and retreat,

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<v Speaker 1>of pairing life back to the things that sustain us.

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<v Speaker 1>And it's also about literal winter and embracing that special

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<v Speaker 1>kind of shift it gives us, rather than only railing

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<v Speaker 1>against it, waiting for summer to come back with a blast.

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<v Speaker 1>Wintering is a beautiful book, and I'm one of many

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<v Speaker 1>people who found it nourishing during a difficult moment. You'll

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<v Speaker 1>hear my own professional gush about that at the beginning

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<v Speaker 1>of our conversation, and please forgive me. But Catherine May

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<v Speaker 1>is more than Wintering, of course. Her most recent book, Enchantment,

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<v Speaker 1>is about finding beauty and awe in every day. She

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<v Speaker 1>also has a podcast, A Substack is a parent and

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<v Speaker 1>she lives in England by the Sea, which is where

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<v Speaker 1>she was when I spoke to her about burnout. I

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<v Speaker 1>listened to Wintering, actually, because one of my signs that

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<v Speaker 1>things are going a bit lopsided for me is similar

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<v Speaker 1>to one of yours. It's that I stopped being able

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<v Speaker 1>to read.

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<v Speaker 2>Yeah.

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<v Speaker 1>Yes, And I had just moved two hours out of

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<v Speaker 1>Sydney to the countryside, started anew much longed for but

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<v Speaker 1>still quite discombobulating change. We went into lockdown. I'm sure

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<v Speaker 1>you hear this story all the time, and I would

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<v Speaker 1>listen to Wintering as I was walking our dog around

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<v Speaker 1>this strange new place we'd moved to, and it was

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<v Speaker 1>literally winter here in New South Wales at that time,

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<v Speaker 1>and it was just so profoundly helpful to me. Catherine.

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<v Speaker 1>So I know you must get this a lot, but

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<v Speaker 1>I wanted to thank you for helping me reframe that

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<v Speaker 1>time instead of thinking I've moved away from my friends,

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<v Speaker 1>I'm lonely, I'm in this strange place. How do I

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<v Speaker 1>recombobulate I'm not able to go out and do all

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<v Speaker 1>the things I'd normally do. Wintering really helped me see

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<v Speaker 1>it as a period of transition and important restoration. So

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<v Speaker 1>thank you for that.

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<v Speaker 2>Well, that makes me really happy to hear. I mean,

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<v Speaker 2>I wrote it because I wanted to give that to

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<v Speaker 2>people who it's delightful, but it's kind of worked.

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<v Speaker 1>It definitely has. I've listened to Enchantment too. I actually

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<v Speaker 1>think your books are wonderful for audiobooks, so thank you

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<v Speaker 1>for that. Anyway, I wanted to talk about burnout because

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<v Speaker 1>I think there is something that a lot of women

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<v Speaker 1>listening to this show will be experiencing or have experienced,

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<v Speaker 1>and in Enchantment, you right, that burnout is what happens

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<v Speaker 1>when you repeatedly ignore your own needs. I'd love you

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<v Speaker 1>to talk to me a little bit about that.

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<v Speaker 2>I mean, I don't think it is necessarily a very

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<v Speaker 2>modern phenomenon, but we are beginning to understand it as

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<v Speaker 2>a pattern in the lives of people who are self

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<v Speaker 2>identified as busy, let's say, which you know, is something

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<v Speaker 2>that we have learned to put a lot of stock

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<v Speaker 2>in this idea that we are so busy all the time,

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<v Speaker 2>which means that we are in demand and needed, you know,

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<v Speaker 2>which speaks to an anxiety of ours that we're not

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<v Speaker 2>good enough. And what that busyness often does is it

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<v Speaker 2>it urges us to not pay attention to really ordinary

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<v Speaker 2>signs of tiredness and exhaustion and jadedness and unhappiness. You know,

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<v Speaker 2>we squash those down because the busyness, on one hand

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<v Speaker 2>tells us that they're not important, but it also stops

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<v Speaker 2>us from feeling them. We're in such a rush that

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<v Speaker 2>we kind of gloss over the top. And if you

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<v Speaker 2>pair that with the messaging coming from the outside that

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<v Speaker 2>that busyness is the right way to live what you've got,

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<v Speaker 2>there is a kind of gaslighting of ourselves, which then

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<v Speaker 2>means that the true exhaustion happens well after the time

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<v Speaker 2>that we can really do anything about it. And I

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<v Speaker 2>think that's what burnout is. It's this kind of combination

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<v Speaker 2>of psychological and physical exhaustion that it's very hard to

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<v Speaker 2>crawl back out of in a simple way.

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<v Speaker 1>You've written about experiencing burnout several times in several different ways,

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<v Speaker 1>and one of your symptoms I've read about is similar

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<v Speaker 1>to mine, the fact that you're it's the inability to read,

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<v Speaker 1>which is writers it's very awkward, deeply ashamed of that

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<v Speaker 1>when it comes and you write about distraction too, about

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<v Speaker 1>needing and wanting to go and sit down and work,

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<v Speaker 1>but you write about how you sit at your desk

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<v Speaker 1>and instead your frinner between Instagram and Twitter and the

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<v Speaker 1>news and Twitter. And we've all been there as well.

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<v Speaker 1>What have you learned about those sort of signs of

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<v Speaker 1>that and what helps to bring you back in terms

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<v Speaker 1>of your focus being so fractured.

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<v Speaker 2>I think over the last few years, I've really learned

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<v Speaker 2>to flip over what I think about those moments when

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<v Speaker 2>my attention is really scattered and all over the place,

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<v Speaker 2>because I used to see that as the cause of

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<v Speaker 2>my suffering, and now I see it as a symptom.

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<v Speaker 2>You know. I used to think that, oh, my attention

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<v Speaker 2>isn't good enough, and therefore I'm unable to read, and

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<v Speaker 2>therefore i'm you know, or I'm not getting enough out

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<v Speaker 2>of life, or I'm not working hard enough. But actually

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<v Speaker 2>what they are is often like an early signal that

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<v Speaker 2>I'm very anxious or that I'm very overstretched. And when

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<v Speaker 2>you start to read it like that, you know that

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<v Speaker 2>flicking between Twitter and Instagram and the news and you know,

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<v Speaker 2>all of these sources of information, you can begin to

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<v Speaker 2>see them as reaching for safety, reaching for some kind

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<v Speaker 2>of solid ground or something that tells you that everything's okay.

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<v Speaker 2>And the problem with those media is that they're never

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<v Speaker 2>going to tell you everything's okay because they're not set

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<v Speaker 2>up to do that.

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<v Speaker 1>Now, it's not good for their business model to tell

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<v Speaker 1>you that everything's okay.

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<v Speaker 2>It's very good for their business model to keep us

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<v Speaker 2>in this constant state of checking, actually in wonder and

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<v Speaker 2>feeling like there's no resolution to anything, and also feeling

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<v Speaker 2>like our response isn't good enough, or getting into conflict

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<v Speaker 2>over those things, and you know, getting into conflicts that

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<v Speaker 2>are really none of our business because they're not about

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<v Speaker 2>things we know anything about. But we're still absorbed in

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<v Speaker 2>that act of conflict anyway. And so we're turning to

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<v Speaker 2>anxiety machines in order to alleviate our anxiety. And it's

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<v Speaker 2>no surprise that we're feeling correctly anxious under the circumstances.

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<v Speaker 1>Absolutely, and that that's not going to work. So, with

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<v Speaker 1>all that busyness, all the balls in the air, and

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<v Speaker 1>our plates over flowing, how do we find the little

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<v Speaker 1>bits of awe and rest in fact in the day

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<v Speaker 1>to day? That's next, I think to a point in

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<v Speaker 1>the culture, we've sort of internalized that we do know

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<v Speaker 1>what the cure for this is, which is it's meant

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<v Speaker 1>to be mindfulness, meditation, exercise, diet boundaries. But some of

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<v Speaker 1>those things are just exceptionally hard to implement. And there's

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<v Speaker 1>a moment in Enchantment where you were talking about your

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<v Speaker 1>meditation process and how you've at times drifted away from it,

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<v Speaker 1>and then suddenly you were like, maybe a man designed

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<v Speaker 1>this process of me needing to take these two like

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<v Speaker 1>time periods of time for me out of the day.

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<v Speaker 1>Tell me about that.

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<v Speaker 2>Yeah, yeah, I mean I learned to meditate, Oh goodness

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<v Speaker 2>me about twenty years ago now, And it came up

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<v Speaker 2>even then. You know that this man who was teaching

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<v Speaker 2>a group of mainly women to meditate, had these very

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<v Speaker 2>very firm rules about how it is done. You know,

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<v Speaker 2>it must be twenty minutes twice a day. It must

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<v Speaker 2>be before you've eaten in the morning, it must be

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<v Speaker 2>every single day, blah blah blah, on and on and

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<v Speaker 2>on and on. And a woman sitting next to me at the

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<v Speaker 2>time said, you know, what does your wife do when

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<v Speaker 2>you're doing all of this? You know who's looking after

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<v Speaker 2>your children? And his response I think told me everything

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<v Speaker 2>really at the time, which was, oh, she's really behind

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<v Speaker 2>me meditating.

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<v Speaker 1>I bet she is.

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<v Speaker 2>She is. But you know, I think we do need

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<v Speaker 2>to start really thinking about the solutions we're being offered,

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<v Speaker 2>particularly the ones that are telling us that we don't

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<v Speaker 2>have enough discipline or that we're not making enough time,

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<v Speaker 2>because actually our sense of being overstretched is genuine. It's

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<v Speaker 2>not some kind of thing that we've confected. And if

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<v Speaker 2>only we organized ourselves more, we'll do it better. And

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<v Speaker 2>I don't think that's ever more clear than in the

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<v Speaker 2>case of people who are caring for somebody else, which

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<v Speaker 2>so many of us are. We don't get to map

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<v Speaker 2>our days out like that because actually our lives are

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<v Speaker 2>more about responding to the needs of somebody else, and

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<v Speaker 2>that's a good thing, right. We need to be able

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<v Speaker 2>to do that with an our society, But we also

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<v Speaker 2>need to be able to have a different conversation about

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<v Speaker 2>what a kind of a life of contemplation or a

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<v Speaker 2>life with a spiritual dimension is, because we can't just

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<v Speaker 2>step away from those roles in order to you know,

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<v Speaker 2>take a two week you know, meditation. Really, it just

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<v Speaker 2>isn't possible it's not a mindset issue, and therefore we

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<v Speaker 2>need to start to acknowledge the spiritual life or the

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<v Speaker 2>contemplative life, or the reflective life that's found in everyday life,

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<v Speaker 2>because it is there. It's just not honored enough in

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<v Speaker 2>our culture.

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<v Speaker 1>And you right about finding a lot of that in

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<v Speaker 1>nature as many as many of us do and walking,

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<v Speaker 1>do you have to work to find the awe in

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<v Speaker 1>every day that's going to reset you? Or is there

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<v Speaker 1>like a listen to me, I sound like I'm asking

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<v Speaker 1>you for hacks, like, but is there which is? Which

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<v Speaker 1>is the antithesis of what we're talking about?

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<v Speaker 2>Really?

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<v Speaker 1>But is it almost become a practice in itself to

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<v Speaker 1>learn to find those moments throughout the day, in everyday

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<v Speaker 1>life rather than this, Okay, I'm blocking out. You know,

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<v Speaker 1>I've just done school drop off. Now I've got twenty minutes.

0:13:21.367 --> 0:13:24.407
<v Speaker 1>You know, I love you? Yeah, why are you how

0:13:24.527 --> 0:13:26.207
<v Speaker 1>I argue you feed it in?

0:13:26.527 --> 0:13:29.647
<v Speaker 2>Yeah? I am resistant to hacks and that's really because

0:13:29.687 --> 0:13:33.967
<v Speaker 2>I was always looking for hacks until quite recently in

0:13:34.007 --> 0:13:37.047
<v Speaker 2>my life, you know, and they always left me feeling

0:13:37.087 --> 0:13:41.807
<v Speaker 2>really beref because there is no shortcut to looking after

0:13:41.847 --> 0:13:44.127
<v Speaker 2>your engagement over the long term. You know, there's no

0:13:44.327 --> 0:13:46.927
<v Speaker 2>one simple trick that you can click through to on

0:13:46.967 --> 0:13:50.727
<v Speaker 2>the internet that will solve this for you forever. In

0:13:50.767 --> 0:13:54.167
<v Speaker 2>many cases, it's about lowering your expectation of what you're

0:13:54.207 --> 0:13:57.767
<v Speaker 2>going to get from these moments and allowing yourself to

0:13:57.887 --> 0:14:04.207
<v Speaker 2>have many small experiences rather than one big, expensive, costly

0:14:04.687 --> 0:14:10.087
<v Speaker 2>chance for lifetime experience. And it's also about the very boring,

0:14:10.127 --> 0:14:15.447
<v Speaker 2>which is repetition and iteration, right, and keeping returning, and

0:14:16.007 --> 0:14:18.087
<v Speaker 2>as part of that like failing all the time too,

0:14:18.247 --> 0:14:21.887
<v Speaker 2>you know, constantly dropping off that wagon because things get

0:14:21.967 --> 0:14:23.927
<v Speaker 2>busy and you've got a sick child at home, or

0:14:23.967 --> 0:14:26.887
<v Speaker 2>you've got you know, an elderly parent who's demanding something

0:14:26.967 --> 0:14:34.007
<v Speaker 2>for you, going back again to getting outside after that, repeat, repeat, repeat,

0:14:34.247 --> 0:14:37.607
<v Speaker 2>For me, that is the very boring piece of advice

0:14:37.647 --> 0:14:39.327
<v Speaker 2>that we don't want to hear, but it is the

0:14:39.327 --> 0:14:41.807
<v Speaker 2>one that works. You know, it's going to it as

0:14:41.807 --> 0:14:42.487
<v Speaker 2>a human being.

0:14:43.447 --> 0:14:47.887
<v Speaker 1>It's interesting because you also have spoken about how back

0:14:47.927 --> 0:14:50.767
<v Speaker 1>to the point about how busyness is almost a status,

0:14:50.807 --> 0:14:56.167
<v Speaker 1>simple high status in our society. That rest is crucial,

0:14:56.807 --> 0:14:59.567
<v Speaker 1>but rest is not the same as doing nothing. You say, yeah,

0:15:00.167 --> 0:15:03.047
<v Speaker 1>this was very pertinent during COVID and people were advised

0:15:03.247 --> 0:15:04.687
<v Speaker 1>to get over it. All those things. You've got a

0:15:04.727 --> 0:15:07.327
<v Speaker 1>rest and people all be like, what's rest? Like I'm

0:15:07.407 --> 0:15:10.367
<v Speaker 1>lying in bed, I'm watching TV on my phone in bed,

0:15:10.647 --> 0:15:12.407
<v Speaker 1>you know, Like it's that kind of thing. And what

0:15:12.527 --> 0:15:15.007
<v Speaker 1>have we learned about that kind of restoration? Do you think?

0:15:15.127 --> 0:15:18.127
<v Speaker 2>Yeah? Because I see rest as a change in action.

0:15:18.767 --> 0:15:20.647
<v Speaker 2>I'm very bad at the kind of rest that is

0:15:20.687 --> 0:15:23.607
<v Speaker 2>simply sitting still, like I just I've never been able

0:15:23.647 --> 0:15:27.087
<v Speaker 2>to do it, and I still can't. But what I

0:15:27.207 --> 0:15:30.847
<v Speaker 2>find RESTful instead, just to give an example, is to

0:15:31.247 --> 0:15:34.647
<v Speaker 2>go into my kitchen and cook something that's like a

0:15:34.767 --> 0:15:36.967
<v Speaker 2>very long process, you know, Like I talk a lot

0:15:36.967 --> 0:15:39.207
<v Speaker 2>of that. I love I love pickling things. It's just

0:15:39.207 --> 0:15:42.447
<v Speaker 2>this sort of weird fetish that my entire family seems

0:15:42.447 --> 0:15:45.007
<v Speaker 2>to have. But what I love about that is it's

0:15:45.087 --> 0:15:48.687
<v Speaker 2>not hard, it's not challenging, but it is slow. So

0:15:48.767 --> 0:15:50.407
<v Speaker 2>you know, you have to chop everything up and you

0:15:50.447 --> 0:15:52.527
<v Speaker 2>have to wait for the pot to boil, and you

0:15:52.527 --> 0:15:55.687
<v Speaker 2>have to give it some patience. And while my hands

0:15:55.687 --> 0:15:59.647
<v Speaker 2>are moving, my intention can kind of roam around a bit,

0:15:59.727 --> 0:16:02.167
<v Speaker 2>and I can think, I certainly can't have my phone

0:16:02.207 --> 0:16:04.887
<v Speaker 2>in my hand at that point. I mean, that's just

0:16:04.927 --> 0:16:08.767
<v Speaker 2>one example, but I do think we need to reconceptualize

0:16:08.807 --> 0:16:11.807
<v Speaker 2>rest and to take it away from this idea, this

0:16:12.047 --> 0:16:14.927
<v Speaker 2>link with me between rest and laziness. You know, rest

0:16:15.047 --> 0:16:18.927
<v Speaker 2>is this essential part of restoring us back to equilibrium,

0:16:18.927 --> 0:16:23.367
<v Speaker 2>and if we skip that step then we probably are

0:16:23.447 --> 0:16:27.407
<v Speaker 2>doing ourselves harm. But equally, if we only see rest

0:16:27.527 --> 0:16:30.527
<v Speaker 2>as sitting watching the TV, I just don't think that's

0:16:30.607 --> 0:16:32.487
<v Speaker 2>very appealing to loads of us. I don't think we

0:16:32.567 --> 0:16:35.567
<v Speaker 2>can rest like that, and it might not even be

0:16:35.687 --> 0:16:38.327
<v Speaker 2>RESTful because it's not really restoring anything in us.

0:16:38.887 --> 0:16:44.007
<v Speaker 1>This explains why I have become a midlife gardener and

0:16:44.087 --> 0:16:46.567
<v Speaker 1>I have a veggiebed, and I get teased a lot

0:16:46.727 --> 0:16:49.727
<v Speaker 1>by all my call journalist pals in the city for

0:16:49.807 --> 0:16:53.047
<v Speaker 1>my gardening. They're like, no, really, Holly, tell us more

0:16:53.047 --> 0:16:59.327
<v Speaker 1>about your zucchinis and your tomatoes. But I've found, possibly

0:16:59.487 --> 0:17:01.687
<v Speaker 1>like you, is that I'm not very good at sitting

0:17:01.727 --> 0:17:06.047
<v Speaker 1>down and doing nothing either, But I feel just remarkably

0:17:06.087 --> 0:17:09.367
<v Speaker 1>reinvigorated after I've spent some time with my hands and

0:17:09.407 --> 0:17:12.487
<v Speaker 1>the soil. It is absolutely owe to me to see

0:17:12.967 --> 0:17:16.167
<v Speaker 1>a seed turn into a seedling, turn into a front

0:17:16.247 --> 0:17:20.647
<v Speaker 1>turn into a plant, like that's it's become. I don't know,

0:17:21.007 --> 0:17:23.447
<v Speaker 1>maybe that's sort of my kind of meditation in a way.

0:17:23.687 --> 0:17:27.647
<v Speaker 2>Yeah, yeah, that's right. And it's it's this process that

0:17:27.687 --> 0:17:30.607
<v Speaker 2>pulls you back. I mean, presumably nearly every day you

0:17:30.647 --> 0:17:32.447
<v Speaker 2>have to. If you're growing veges, you really do have

0:17:32.527 --> 0:17:34.447
<v Speaker 2>to keep checking back in on them, don't you. And

0:17:35.007 --> 0:17:37.687
<v Speaker 2>I'm a really rubbish gardener. Actually, I feel like I

0:17:37.687 --> 0:17:40.207
<v Speaker 2>should be better at it, but I think I probably

0:17:40.247 --> 0:17:43.927
<v Speaker 2>travel too much and I neglect everything. But I have

0:17:44.047 --> 0:17:46.567
<v Speaker 2>got that from owning a dog. You know, having been

0:17:46.567 --> 0:17:49.247
<v Speaker 2>a committed cat person all my life, we got a

0:17:49.287 --> 0:17:52.567
<v Speaker 2>dog because we saw this poor put that needed rescuing

0:17:52.607 --> 0:17:55.687
<v Speaker 2>and we couldn't resist. And you know, you have to

0:17:55.727 --> 0:17:59.447
<v Speaker 2>walk her every day, Like that's some basic contract you

0:17:59.487 --> 0:18:03.407
<v Speaker 2>make with your dog. And that's that's actually brilliant because

0:18:03.607 --> 0:18:06.127
<v Speaker 2>it made me realize the number of times I actually,

0:18:06.647 --> 0:18:10.287
<v Speaker 2>despite knowing I love walking, would not have walked. I'd

0:18:10.327 --> 0:18:12.607
<v Speaker 2>have let something else take over. I'd I said, oh no,

0:18:13.167 --> 0:18:14.767
<v Speaker 2>I've got to do this this morning. I won't do

0:18:14.847 --> 0:18:17.487
<v Speaker 2>that for myself, but I will always do it for

0:18:17.567 --> 0:18:19.207
<v Speaker 2>the dog. I have to do it for the dog

0:18:19.207 --> 0:18:20.487
<v Speaker 2>that she gets really fed up with me.

0:18:21.887 --> 0:18:24.367
<v Speaker 1>Yeah, same in our house. It's it's it's sort of

0:18:24.407 --> 0:18:28.927
<v Speaker 1>sacred time talking. I wanted to ask because your reference

0:18:28.967 --> 0:18:32.287
<v Speaker 1>there that you're traveling a lot, and I think that

0:18:32.407 --> 0:18:36.807
<v Speaker 1>one of the things that people think about burnout and

0:18:36.847 --> 0:18:39.887
<v Speaker 1>reset and looking after yourself is that, well, life goes

0:18:39.927 --> 0:18:43.207
<v Speaker 1>on and demands things of us, and certainly for you.

0:18:43.207 --> 0:18:45.687
<v Speaker 1>You know, you are a best selling author. I'm sure

0:18:45.687 --> 0:18:48.767
<v Speaker 1>that you are invited to do a lot of festivals

0:18:48.767 --> 0:18:51.247
<v Speaker 1>and tours, and you know, it's not like you can

0:18:51.327 --> 0:18:54.447
<v Speaker 1>just turn off and retreat and winter. You know, what

0:18:54.567 --> 0:18:58.567
<v Speaker 1>have you learned about how to sort of ride that

0:18:58.687 --> 0:19:02.047
<v Speaker 1>wave of opportunity of doing something you love, which I

0:19:02.087 --> 0:19:05.007
<v Speaker 1>assume that you do, you know, work around your books

0:19:05.047 --> 0:19:08.327
<v Speaker 1>and your podcast and your newsletter and not letting burn

0:19:08.367 --> 0:19:09.207
<v Speaker 1>out overwhelm you.

0:19:09.847 --> 0:19:13.487
<v Speaker 2>Yeah. I have to actually be quite firm with myself

0:19:13.767 --> 0:19:17.007
<v Speaker 2>and say no to stuff, which is honestly, as an author,

0:19:17.047 --> 0:19:20.607
<v Speaker 2>it's really hard. I mean, I have been writing since

0:19:20.647 --> 0:19:24.887
<v Speaker 2>my mid twenties. I'm now forty six, she says, counting

0:19:24.887 --> 0:19:30.087
<v Speaker 2>a frantically. And you know, like I've spent many years

0:19:30.367 --> 0:19:34.407
<v Speaker 2>with very few opportunities to get my work out there,

0:19:35.247 --> 0:19:38.127
<v Speaker 2>and now I have an abundance of it, and I

0:19:38.287 --> 0:19:40.887
<v Speaker 2>really do have to be very selective about what I do.

0:19:42.207 --> 0:19:46.127
<v Speaker 2>And that means for me because my busiest time is

0:19:46.167 --> 0:19:48.967
<v Speaker 2>over the winter in the UK, so not your winter,

0:19:49.087 --> 0:19:51.607
<v Speaker 2>like you kind of catch me at the other end

0:19:52.127 --> 0:19:53.247
<v Speaker 2>of the seasons.

0:19:54.047 --> 0:19:57.607
<v Speaker 1>But we're just heading into winter.

0:19:57.767 --> 0:20:00.807
<v Speaker 2>Yeah that's right. Yeah, and we're just the days are

0:20:00.847 --> 0:20:03.327
<v Speaker 2>just warming up for us finally after a very long time.

0:20:03.727 --> 0:20:05.447
<v Speaker 2>But you know, like I now have a lot of

0:20:05.447 --> 0:20:07.847
<v Speaker 2>demand on my time over winter. Everybody wants to talk

0:20:07.887 --> 0:20:10.607
<v Speaker 2>to me every suddenly. Members I exist a round about

0:20:10.647 --> 0:20:13.007
<v Speaker 2>late September, and I just see this huge arctic in

0:20:13.047 --> 0:20:18.727
<v Speaker 2>my own box. And still and every year I say

0:20:18.727 --> 0:20:20.927
<v Speaker 2>to my system, it's fine, it's a few years after

0:20:20.967 --> 0:20:23.087
<v Speaker 2>the book's release now, and they won't happen this year.

0:20:23.167 --> 0:20:26.207
<v Speaker 2>It does, so you know, I do all I can

0:20:26.367 --> 0:20:30.847
<v Speaker 2>during that time. But what I won't do is books

0:20:30.967 --> 0:20:34.167
<v Speaker 2>several days of events back to back. I keep too

0:20:34.367 --> 0:20:37.167
<v Speaker 2>clear days a week in my calendar all year round

0:20:37.247 --> 0:20:42.207
<v Speaker 2>because I need that I can't continually output, and over

0:20:42.247 --> 0:20:45.247
<v Speaker 2>the summer I don't book anything. So July and August,

0:20:45.487 --> 0:20:48.407
<v Speaker 2>you will not get yourself into my calendar unless you

0:20:48.487 --> 0:20:52.327
<v Speaker 2>make me a really tempting offer because I need that break.

0:20:52.367 --> 0:20:56.047
<v Speaker 2>I need that fire break actually, and I think yes,

0:20:56.407 --> 0:21:00.807
<v Speaker 2>for creative people, that's a really important thing to think about,

0:21:00.927 --> 0:21:03.807
<v Speaker 2>is how is the sort of balancing outputting and inputting.

0:21:04.527 --> 0:21:07.367
<v Speaker 2>The temptation is to sort of always output because that

0:21:07.567 --> 0:21:11.687
<v Speaker 2>seems productive, that seems like visibly productive from the outside.

0:21:12.407 --> 0:21:16.127
<v Speaker 2>But in order to make my work, I need quiet time,

0:21:16.207 --> 0:21:19.487
<v Speaker 2>I need reading, I need thinking, and I need to

0:21:19.647 --> 0:21:22.887
<v Speaker 2>not be hearing stuff from the outside. I need to

0:21:22.927 --> 0:21:26.407
<v Speaker 2>go inwards. I've learned to really assert that time doesn't

0:21:26.407 --> 0:21:27.967
<v Speaker 2>make me popular with everyone all the time.

0:21:30.727 --> 0:21:33.247
<v Speaker 1>So if we all understand in theory how important it

0:21:33.287 --> 0:21:35.607
<v Speaker 1>is to rest and recharge, why does it still come

0:21:35.727 --> 0:21:38.047
<v Speaker 1>with a big serve of guilt. How do you stop

0:21:38.087 --> 0:21:42.447
<v Speaker 1>yourself feeling guilty about doing well, nothing or close to nothing.

0:21:43.247 --> 0:21:49.967
<v Speaker 1>That's what we're going to talk about next. I think

0:21:49.967 --> 0:21:52.127
<v Speaker 1>that a lot of women, particularly in middle life, feel

0:21:52.127 --> 0:21:56.247
<v Speaker 1>guilty about not maximizing every moment and squeezing every bit

0:21:56.247 --> 0:22:00.087
<v Speaker 1>of productivity out of the day. So we've talked about rest,

0:22:00.167 --> 0:22:02.367
<v Speaker 1>but how do you deal with the guilt that might

0:22:02.727 --> 0:22:05.727
<v Speaker 1>come alongside that. What have you learned about turning that off?

0:22:05.967 --> 0:22:07.647
<v Speaker 1>Have you had to grapple with that yourself.

0:22:08.367 --> 0:22:10.487
<v Speaker 2>Yeah, I grapple with all the time. And you know,

0:22:10.527 --> 0:22:13.007
<v Speaker 2>the guilt is real and it's not easily solved, and

0:22:13.087 --> 0:22:17.407
<v Speaker 2>there's not much messaging that will ever tell you that

0:22:17.767 --> 0:22:21.847
<v Speaker 2>you shouldn't feel guilty if you're needing resources instead of

0:22:22.167 --> 0:22:26.607
<v Speaker 2>generating resources. What I would say that the technique that

0:22:26.607 --> 0:22:30.967
<v Speaker 2>I've been trying to use for years now is to

0:22:32.287 --> 0:22:37.087
<v Speaker 2>acknowledge that needing other people and to keep noticing and

0:22:37.367 --> 0:22:41.407
<v Speaker 2>to keep trying to accept the need to rest in

0:22:41.487 --> 0:22:46.967
<v Speaker 2>other people, and therefore to then not see myself as

0:22:46.967 --> 0:22:51.607
<v Speaker 2>an exception to that rule. It's not easy, though, I mean,

0:22:51.647 --> 0:22:55.807
<v Speaker 2>I think, you know, we do have this desire to

0:22:55.927 --> 0:23:00.807
<v Speaker 2>be productive and to be generating. The care is what

0:23:00.807 --> 0:23:03.687
<v Speaker 2>puts us at the top of the pile, right, It's

0:23:03.727 --> 0:23:06.607
<v Speaker 2>almost a power move. It's no surprise that we feel

0:23:06.607 --> 0:23:10.127
<v Speaker 2>guilty and mid you know, the conversations that we have

0:23:10.967 --> 0:23:14.007
<v Speaker 2>at a societal level. I think this is structural. I

0:23:14.047 --> 0:23:17.767
<v Speaker 2>don't think this is something for the individual to solve, really,

0:23:18.167 --> 0:23:21.047
<v Speaker 2>But I just hope that the more we talk about

0:23:21.087 --> 0:23:23.447
<v Speaker 2>it collectively, the more we can begin to accept it

0:23:23.487 --> 0:23:26.607
<v Speaker 2>in each other and to create an environment. But it's

0:23:26.727 --> 0:23:29.607
<v Speaker 2>much more normal. That's all we can really do.

0:23:29.687 --> 0:23:32.527
<v Speaker 1>I think there was another little light bulb for me

0:23:33.287 --> 0:23:37.567
<v Speaker 1>in enchantment was you were talking about during lockdown. But

0:23:37.647 --> 0:23:40.207
<v Speaker 1>I think this is also very relevant to maybe families

0:23:41.047 --> 0:23:43.647
<v Speaker 1>with small children. You were saying that you and your

0:23:44.007 --> 0:23:46.887
<v Speaker 1>partner or spouse had never argued so much, and you

0:23:46.967 --> 0:23:50.687
<v Speaker 1>realized it was because you're in competition for scarce resources,

0:23:51.167 --> 0:23:54.327
<v Speaker 1>the primary of them being time, and that it revealed

0:23:54.367 --> 0:23:59.687
<v Speaker 1>something primal. And that made me realize something about my

0:23:59.967 --> 0:24:04.247
<v Speaker 1>family and many other families I know who are fighting

0:24:04.287 --> 0:24:07.127
<v Speaker 1>about Well, if you say yes to that, then I

0:24:07.167 --> 0:24:09.887
<v Speaker 1>can't do this. And if it's this time and that time,

0:24:09.927 --> 0:24:11.687
<v Speaker 1>and if you work in that space, then I can't

0:24:11.687 --> 0:24:15.527
<v Speaker 1>work in that That it is something quite primal. We

0:24:15.567 --> 0:24:20.407
<v Speaker 1>are scrapping over a juicy steak, except it's it is

0:24:20.567 --> 0:24:21.647
<v Speaker 1>literal time.

0:24:22.207 --> 0:24:26.447
<v Speaker 2>Yeah, And actually I would say that we're actually scrapping

0:24:26.447 --> 0:24:29.247
<v Speaker 2>over what feels like survival to us, because often the

0:24:29.247 --> 0:24:33.327
<v Speaker 2>ability to do our work is connected in our minds

0:24:33.327 --> 0:24:35.407
<v Speaker 2>to you know, being able to eat, being able to

0:24:35.487 --> 0:24:40.047
<v Speaker 2>keep shelter, and yeah, for me, during the lockdown, because

0:24:40.047 --> 0:24:42.407
<v Speaker 2>I've always worked from home as a writer of this ley,

0:24:42.927 --> 0:24:45.047
<v Speaker 2>the first thing that happened was that my husband moved

0:24:45.087 --> 0:24:47.407
<v Speaker 2>next to me onto my desk to do his nine

0:24:47.407 --> 0:24:53.287
<v Speaker 2>to five job, which I found I'm very I mean

0:24:53.287 --> 0:24:57.047
<v Speaker 2>obviously relate. God he I remember turning to him once,

0:24:57.087 --> 0:24:59.087
<v Speaker 2>this is not my proudest moment, saying, do you know

0:24:59.207 --> 0:25:00.567
<v Speaker 2>you grunt when you type?

0:25:02.887 --> 0:25:05.807
<v Speaker 1>My partner bangs when he types. It's this unbearable, And

0:25:05.847 --> 0:25:08.287
<v Speaker 1>I was like, could you type more quietly? And he's

0:25:08.487 --> 0:25:12.087
<v Speaker 1>no one has ever said that to me before. I mean,

0:25:12.727 --> 0:25:15.527
<v Speaker 1>I've never had to share a working space with you before.

0:25:16.007 --> 0:25:18.007
<v Speaker 2>I know, it was awful, and I found that I

0:25:18.167 --> 0:25:21.047
<v Speaker 2>because my work is really different. My work's like a

0:25:21.087 --> 0:25:24.527
<v Speaker 2>lot of staring into space and thinking I couldn't think

0:25:24.607 --> 0:25:27.847
<v Speaker 2>with somebody working next to me and taking phone calls,

0:25:27.887 --> 0:25:30.607
<v Speaker 2>and so that meant that I was the one that

0:25:30.647 --> 0:25:33.727
<v Speaker 2>had to do childcare while he was working. And so

0:25:34.247 --> 0:25:36.407
<v Speaker 2>but the logic of that is that my work then

0:25:36.487 --> 0:25:39.727
<v Speaker 2>happened at these really awful edges of the day, like

0:25:40.367 --> 0:25:42.247
<v Speaker 2>getting up at four point thirty in the morning to

0:25:42.247 --> 0:25:46.007
<v Speaker 2>do some work and then working when he finished at five,

0:25:47.047 --> 0:25:49.367
<v Speaker 2>And I felt like I was living this kind of

0:25:49.407 --> 0:25:54.607
<v Speaker 2>borderline existence and it really it really made me think

0:25:54.687 --> 0:26:00.007
<v Speaker 2>about how there is no equality in these moments. It's

0:26:00.087 --> 0:26:03.967
<v Speaker 2>just you're literally scrambling to do what you can. And

0:26:04.047 --> 0:26:06.807
<v Speaker 2>mine was the work that broke the easiest because I

0:26:06.887 --> 0:26:10.407
<v Speaker 2>didn't have an office that trying to you know, work

0:26:10.447 --> 0:26:14.847
<v Speaker 2>simultaneously with me. It made me realize how fragile creative

0:26:14.887 --> 0:26:17.767
<v Speaker 2>work is and how we don't, Yes, we find it

0:26:17.807 --> 0:26:20.007
<v Speaker 2>really hard to give it the same value as other

0:26:20.087 --> 0:26:21.047
<v Speaker 2>kinds of work.

0:26:21.207 --> 0:26:24.127
<v Speaker 1>It's so true, and shove it into these little gaps

0:26:24.407 --> 0:26:27.687
<v Speaker 1>that we can find, which actually isn't conducive to deep

0:26:27.727 --> 0:26:32.567
<v Speaker 1>creative work obviously. So I wanted to ask you just

0:26:32.767 --> 0:26:34.847
<v Speaker 1>to touch back on Wintering for a minute. You wrote

0:26:34.887 --> 0:26:39.247
<v Speaker 1>a lot in that book about the necessity of ritual

0:26:39.327 --> 0:26:43.567
<v Speaker 1>and marking chunks of time and passages that I found

0:26:44.327 --> 0:26:47.327
<v Speaker 1>really interesting because in secular societies we've lost a lot

0:26:47.367 --> 0:26:51.247
<v Speaker 1>of those kind of possible ceremonial moments that are like

0:26:51.527 --> 0:26:53.807
<v Speaker 1>the beginning of a season and the end of the

0:26:53.927 --> 0:26:58.087
<v Speaker 1>Why do you think that that is important to us

0:26:58.207 --> 0:27:03.007
<v Speaker 1>to mark different periods of time in our lives and

0:27:03.127 --> 0:27:08.127
<v Speaker 1>what are some examples of ways that you or we

0:27:08.207 --> 0:27:08.927
<v Speaker 1>could do that.

0:27:09.767 --> 0:27:12.687
<v Speaker 2>Well, It's a question that I found so interesting that

0:27:12.727 --> 0:27:16.927
<v Speaker 2>I'm now writing a whole book about I have a

0:27:16.967 --> 0:27:19.527
<v Speaker 2>lot of thoughts, but I think i'd start by saying

0:27:19.607 --> 0:27:23.167
<v Speaker 2>that ritual isn't something that was a big part of

0:27:23.167 --> 0:27:25.807
<v Speaker 2>my life until I wrote Wintering. It was something that

0:27:25.887 --> 0:27:29.247
<v Speaker 2>I felt very I felt a pulled towards, but I

0:27:29.287 --> 0:27:31.407
<v Speaker 2>felt very awkward about that pull, and I didn't know

0:27:31.447 --> 0:27:34.687
<v Speaker 2>how to express it. I have learned to recognize my

0:27:34.807 --> 0:27:38.607
<v Speaker 2>need for that, and I think I think that that's

0:27:38.647 --> 0:27:42.007
<v Speaker 2>about us coming to terms with the nature of time

0:27:42.047 --> 0:27:44.407
<v Speaker 2>itself in lots of ways. I think what our rituals

0:27:44.447 --> 0:27:47.327
<v Speaker 2>do is they help us to understand the progress of

0:27:47.407 --> 0:27:50.967
<v Speaker 2>human life. They help us to understand the cycles that

0:27:51.007 --> 0:27:55.167
<v Speaker 2>are moving around us all the time. And what they're

0:27:55.207 --> 0:27:59.727
<v Speaker 2>really about is a constant situating of us, of ourselves

0:28:00.367 --> 0:28:03.527
<v Speaker 2>within these bigger movements over which we have no control,

0:28:04.407 --> 0:28:08.887
<v Speaker 2>and so they're like a moment of agency set against

0:28:09.287 --> 0:28:13.447
<v Speaker 2>asked forces that are that we're tiny in the context of.

0:28:14.607 --> 0:28:19.967
<v Speaker 2>And a lot of us don't do anything based on

0:28:20.087 --> 0:28:23.487
<v Speaker 2>ritual or based on kind of pools or contemplation or reflection,

0:28:24.287 --> 0:28:27.047
<v Speaker 2>because the only route we know to it is from

0:28:27.567 --> 0:28:30.207
<v Speaker 2>kind of things like school assemblies.

0:28:29.647 --> 0:28:33.727
<v Speaker 1>You know, and yes, you know, maybe festival.

0:28:33.647 --> 0:28:37.367
<v Speaker 2>Yeah, that's right, or maybe those people who've walked away

0:28:37.367 --> 0:28:41.487
<v Speaker 2>from organized religion, you know, see that as intrinsic to

0:28:41.607 --> 0:28:44.727
<v Speaker 2>the thing that they walked away from. But I am

0:28:44.847 --> 0:28:49.167
<v Speaker 2>so interested in figuring out how we maintain that ritual life,

0:28:49.167 --> 0:28:53.047
<v Speaker 2>which I think is really fundamental to our humanity, outside

0:28:53.127 --> 0:28:58.967
<v Speaker 2>of feeling like it's about kind of being disciplined or

0:28:59.007 --> 0:29:01.127
<v Speaker 2>being told what to feel and think.

0:29:01.247 --> 0:29:06.167
<v Speaker 1>In the feeling tiny. I've heard you say about awe that,

0:29:06.367 --> 0:29:08.527
<v Speaker 1>and this also resonated with me that when you were

0:29:08.567 --> 0:29:10.447
<v Speaker 1>small and you thought about the scale of the universe,

0:29:10.607 --> 0:29:12.967
<v Speaker 1>but you hated it, like it was it's an awful

0:29:13.007 --> 0:29:15.567
<v Speaker 1>feeling to think of how tiny and insignificant you are,

0:29:15.647 --> 0:29:18.167
<v Speaker 1>and you're like, that makes me feel strange. I don't

0:29:18.167 --> 0:29:21.247
<v Speaker 1>want to think about that, but that as you have

0:29:21.847 --> 0:29:24.527
<v Speaker 1>grown older and wiser perhaps or whatever we want to

0:29:24.567 --> 0:29:27.887
<v Speaker 1>call that, you actually find it comforting. Why why is that?

0:29:28.727 --> 0:29:31.447
<v Speaker 2>Well? I just I remember the first time that somebody

0:29:31.527 --> 0:29:35.607
<v Speaker 2>told me that the universe is probably infinite, that feeling

0:29:35.767 --> 0:29:38.807
<v Speaker 2>so deeply unsettled by that, And I think I'm still

0:29:38.887 --> 0:29:43.007
<v Speaker 2>thinking about what that means now. But actually, as an adult,

0:29:43.247 --> 0:29:46.407
<v Speaker 2>I'm really glad to have that burden lifted off me

0:29:46.447 --> 0:29:48.327
<v Speaker 2>of being the center of the world. I mean, I

0:29:49.647 --> 0:29:52.327
<v Speaker 2>feel far too much like the center of my little

0:29:52.527 --> 0:29:55.807
<v Speaker 2>realm already. I feel like everything is contingent on my

0:29:55.887 --> 0:29:59.207
<v Speaker 2>attention and my action all the time. And to step

0:29:59.247 --> 0:30:03.887
<v Speaker 2>outside of that immediate family situation, that immediate friendship group,

0:30:03.927 --> 0:30:08.367
<v Speaker 2>that immediate work situation, and to realize what a kind

0:30:08.367 --> 0:30:12.847
<v Speaker 2>of minute spec I am in a vast first country,

0:30:13.047 --> 0:30:17.327
<v Speaker 2>you know, vast town alone, a vast universe, and you

0:30:17.367 --> 0:30:19.527
<v Speaker 2>know that for me, that's about the practice of humility,

0:30:19.567 --> 0:30:23.407
<v Speaker 2>which I work on in myself A lot is understanding

0:30:23.407 --> 0:30:29.047
<v Speaker 2>how small I am, understanding how insignificant my needs are

0:30:29.087 --> 0:30:33.807
<v Speaker 2>within this wider context, and therefore learning to kind of

0:30:34.367 --> 0:30:38.527
<v Speaker 2>take action knowing that rather than thinking that I have

0:30:38.647 --> 0:30:42.287
<v Speaker 2>to somehow claw my way to the top of a pile.

0:30:43.447 --> 0:30:47.367
<v Speaker 2>It's a relief, honestly, it's a relief. Yeah.

0:30:47.407 --> 0:30:50.567
<v Speaker 1>It's interesting too, because in another interview I was doing,

0:30:51.167 --> 0:30:54.887
<v Speaker 1>a woman said to me that she had to, as

0:30:54.887 --> 0:30:57.567
<v Speaker 1>we were talking about earlier, say no to a lot

0:30:57.607 --> 0:31:00.687
<v Speaker 1>of things because her mental health was suffering, step out

0:31:00.687 --> 0:31:02.647
<v Speaker 1>of a lot of the responsibilities she had, and she

0:31:02.767 --> 0:31:06.687
<v Speaker 1>thought that she was so central everything would crumble, but

0:31:06.767 --> 0:31:11.447
<v Speaker 1>actually what she found is people stepped in and supported her,

0:31:12.047 --> 0:31:14.727
<v Speaker 1>and I thought, I think that might be something that

0:31:14.767 --> 0:31:18.367
<v Speaker 1>a lot of women who are caring and working and

0:31:18.407 --> 0:31:21.247
<v Speaker 1>working and caring need to hear a bit, you know

0:31:21.407 --> 0:31:24.247
<v Speaker 1>that we can step away.

0:31:24.367 --> 0:31:27.007
<v Speaker 2>Absolutely Amen too. That the insight that I have to

0:31:27.087 --> 0:31:31.327
<v Speaker 2>give people over and over again from Wintering is that

0:31:31.927 --> 0:31:34.967
<v Speaker 2>you know, these things are not choices, Like if we

0:31:35.047 --> 0:31:39.807
<v Speaker 2>don't act on our sense of burnout, our sense of dislocation,

0:31:40.167 --> 0:31:43.247
<v Speaker 2>it will visit us anyway. You know, we can't infinitely

0:31:43.287 --> 0:31:48.767
<v Speaker 2>push these things away, and it's actually a great privilege

0:31:49.047 --> 0:31:52.367
<v Speaker 2>sometimes to let ourselves be cared for. It's you know,

0:31:52.447 --> 0:31:57.207
<v Speaker 2>we need to understand that care is a cycle and

0:31:57.967 --> 0:32:01.807
<v Speaker 2>we can't choose to only output care. We must also

0:32:01.927 --> 0:32:06.847
<v Speaker 2>learn to receive care, and when we do receive care

0:32:06.847 --> 0:32:09.607
<v Speaker 2>from other people, despite what we've been trained to think

0:32:09.647 --> 0:32:12.527
<v Speaker 2>that it's a weakness and that we're, you know, leeching

0:32:12.567 --> 0:32:18.207
<v Speaker 2>on society somehow. Most people who give care for privilege

0:32:18.247 --> 0:32:21.287
<v Speaker 2>to give it, and we must learn to be generous

0:32:21.967 --> 0:32:24.927
<v Speaker 2>in being vulnerable enough to allow people to care for

0:32:25.007 --> 0:32:28.407
<v Speaker 2>us sometimes because if we don't, if we hold all

0:32:28.407 --> 0:32:32.327
<v Speaker 2>the caregiving to ourselves, we're actually being quite selfish and

0:32:32.407 --> 0:32:36.367
<v Speaker 2>quite self centered. Your children are waiting to care for you,

0:32:36.367 --> 0:32:39.527
<v Speaker 2>Your parents are wanting to care for your friends are

0:32:39.607 --> 0:32:44.527
<v Speaker 2>wanting to give care. The big skill is allowing that

0:32:44.647 --> 0:32:51.567
<v Speaker 2>in and it's hard, but it's important to learn, you know.

0:32:51.607 --> 0:32:53.807
<v Speaker 1>I listened back to that conversation with Catherine May and

0:32:53.847 --> 0:32:57.087
<v Speaker 1>it was like everything slowed down. Did you hear that?

0:32:57.207 --> 0:33:00.327
<v Speaker 1>It was like the way I talk, so I ask questions,

0:33:00.767 --> 0:33:04.167
<v Speaker 1>of course, the thoughtful way she answers them. Now you

0:33:04.247 --> 0:33:05.767
<v Speaker 1>know that on me, I want to have a variety

0:33:05.807 --> 0:33:09.087
<v Speaker 1>of conversations, ones that energize, ones that help, ones that nourish,

0:33:09.087 --> 0:33:11.327
<v Speaker 1>and this was one of those for me, and I

0:33:11.407 --> 0:33:13.847
<v Speaker 1>hope for you too. I hope you're already sending a

0:33:13.887 --> 0:33:16.407
<v Speaker 1>message to a frazzled friend about letting herself be cared

0:33:16.407 --> 0:33:19.167
<v Speaker 1>for sometimes, or about how it's not her fault that

0:33:19.207 --> 0:33:21.927
<v Speaker 1>she can't meditate twice a day every day in the

0:33:22.007 --> 0:33:25.007
<v Speaker 1>chaos of her life. And I hope you're thinking about

0:33:25.007 --> 0:33:27.807
<v Speaker 1>what rest means to you. And then it looks like

0:33:27.847 --> 0:33:30.407
<v Speaker 1>a lot of different things, but it's not selfish or

0:33:30.487 --> 0:33:33.407
<v Speaker 1>lazy to want it. I hope you feel like I

0:33:33.487 --> 0:33:36.487
<v Speaker 1>do that. I just sipped a warm bowl of something.

0:33:37.687 --> 0:33:41.047
<v Speaker 1>Next week on MID we're bringing you something different again,

0:33:41.527 --> 0:33:44.807
<v Speaker 1>almost the opposite. In fact, Helen Thorn is a comedian

0:33:44.847 --> 0:33:47.007
<v Speaker 1>who's been through a lot in her first few years

0:33:47.007 --> 0:33:50.967
<v Speaker 1>of being mid betrayal, divorce, loss, but we're talking about

0:33:51.007 --> 0:33:53.647
<v Speaker 1>possibly one of the hardest things to talk about in public.

0:33:54.127 --> 0:33:58.687
<v Speaker 1>We're talking about bodies, deep breaths. Come and join us

0:33:58.727 --> 0:34:02.847
<v Speaker 1>on MID next week. Massive thanks to my excellent producer,

0:34:02.887 --> 0:34:06.087
<v Speaker 1>to Elizabeth As and wherever you're listening to Mid, go

0:34:06.207 --> 0:34:08.167
<v Speaker 1>give us a like a review of Share. It means

0:34:08.207 --> 0:34:09.687
<v Speaker 1>a lot. We'll see you back in next week.