WEBVTT - MID: Holly Wainwright — Grief Has No Time For Your Bullshit

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<v Speaker 1>Hello out louders, it's Holly wayIn right here.

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<v Speaker 3>Now.

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<v Speaker 1>Look, many of you know that I host another podcast

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<v Speaker 1>on the Muma Mere network called mid and Today, I

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<v Speaker 1>wanted to share a particular conversation that is probably the

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<v Speaker 1>most meaningful that I had in all of twenty twenty four.

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<v Speaker 1>No matter our age or our live stage, this is

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<v Speaker 1>a topic that has either touched us or is going

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<v Speaker 1>to touch us, or that we're living with every day.

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<v Speaker 1>And it's grief, and this time can be especially difficult

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<v Speaker 1>for people who have lost someone or of facing losing someone.

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<v Speaker 1>If that's you, or if it speaks to you. You

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<v Speaker 1>are going to love this conversation that I had about

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<v Speaker 1>death and grief with Dr Jackie Bailey. She is someone

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<v Speaker 1>called a death walker. She is also a funeral celebrant.

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<v Speaker 1>And I don't know that I've ever had such a

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<v Speaker 1>beautiful and honest conversation about life and death as I

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<v Speaker 1>had with the amazing Dr Jackie Bailey. So please listen

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<v Speaker 1>to it. Sending massive love your way and I'll see

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<v Speaker 1>you on the end of this episode. No fancy words today,

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<v Speaker 1>no jokes, no flowery metaphors and tricky punctuation, no alliteration,

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<v Speaker 1>strategic repetition, no rightly tricks. Grief has no time for

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<v Speaker 1>my bullshit. Loss isn't interested in how clever your sentences

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<v Speaker 1>might be or how they sound read out loud. Midwomen

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<v Speaker 1>know that there isn't a damn thing that can step

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<v Speaker 1>in and tap dance away the empty middle of losing

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<v Speaker 1>someone you love. That it rearranges you inside and out,

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<v Speaker 1>opens up a space and floods it with missing and

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<v Speaker 1>with resentment or anger maybe and with longing. Grief comes

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<v Speaker 1>to everyone, some sooner than others, with brutal speed or

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<v Speaker 1>an agonizing crawl. The most extraordinary of ordinary, inevitable pains,

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<v Speaker 1>the one that can knock you, of course, and leave

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<v Speaker 1>you breathless and reeling, aching and empty. For years, I've

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<v Speaker 1>had the outrageous good fortune of still being able to

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<v Speaker 1>touch a screen and hear my mother complaining about something

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<v Speaker 1>my brother isn't doing, or to see my father's face

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<v Speaker 1>all too close as he tries to work out why

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<v Speaker 1>the image on the iPad is tipped on its side.

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<v Speaker 1>I know how precious that is for as long as

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<v Speaker 1>I get it, because I have sat with my beloved

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<v Speaker 1>and held him as his excellent mother left us. I

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<v Speaker 1>have missed an old friend's slow smile, knowing I'll never

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<v Speaker 1>hear him laugh again. I've seen the terrible gap left

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<v Speaker 1>by my teenage boyfriend. I've watched a wonderful man's daughter

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<v Speaker 1>grow up without him. I've mourned the loss of babies

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<v Speaker 1>I never got to hold. We've all felt just a

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<v Speaker 1>little of it, or much too much. But I know

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<v Speaker 1>my outrageous good fortune. Today. My children are safe on

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<v Speaker 1>their damn screens, and my brother, his teens, my friend, family,

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<v Speaker 1>and my partner in life are all still going about

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<v Speaker 1>their ordinary days. There I go, trying to pretty up

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<v Speaker 1>these words about the worst thing that can happen to us.

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<v Speaker 1>Midwomen lie in bed and count their people, silently tallying

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<v Speaker 1>their luck. We don't want to talk about it, but

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<v Speaker 1>if it hasn't already visited, grief is looming, and so

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<v Speaker 1>we care, and we nurture and soothe, and we hope

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<v Speaker 1>we can keep it at bay if we just don't

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<v Speaker 1>mention it. Today we're mentioning it because silence is lonely,

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<v Speaker 1>and grief is the price we pay for love. As

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<v Speaker 1>a wise woman said, life without loss is a life

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<v Speaker 1>without love, and mid women know that isn't worth the trade.

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<v Speaker 1>There's the solace in sharing always, and mid women know

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<v Speaker 1>that too. Hello, I'm Holly Wainwright, and I am mid midlife,

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<v Speaker 1>mid family, mid identity crisis. And today we're talking about

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<v Speaker 1>the thing we're not allowed to talk about. And I

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<v Speaker 1>don't mean because someone will wag a finger at us

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<v Speaker 1>if we do. I mean because it goes to the

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<v Speaker 1>core of everything we're afraid of. Even if many of

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<v Speaker 1>the women listening to this today are living there. Right now,

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<v Speaker 1>we're talking about grief. If you're thinking that this episode

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<v Speaker 1>sounds too much, then for you, right now, perhaps you're

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<v Speaker 1>right but if you're thinking it sounds heavy and difficult

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<v Speaker 1>and depressing, then you should stay because it's actually anything

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<v Speaker 1>but thanks to our extraordinary guest, Dr Jackie Bailey is

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<v Speaker 1>a death walker. She walks with the dying and she

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<v Speaker 1>brings comfort ritual to their people. She's an interfaith minister

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<v Speaker 1>and a funeral celebrant, and she's a writer. I met

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<v Speaker 1>her at a regional book event last year, and after

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<v Speaker 1>she'd stood up and discussed her book The Eulogy, in

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<v Speaker 1>front of an audience on the panel, we were both

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<v Speaker 1>on Her book line snaked around the block with people

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<v Speaker 1>wanting to buy it. Why because of her own experience

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<v Speaker 1>of grief, having lived, as she's about to tell you,

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<v Speaker 1>in close proximity to death since she was seven, and

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<v Speaker 1>that's given her a particularly beautiful, simple, comforting but no

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<v Speaker 1>bullshit perspective on it. In this conversation, we talk about that,

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<v Speaker 1>and we talk about what to do if someone you

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<v Speaker 1>love is dying, and we talk about what to do

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<v Speaker 1>if that person is you, And we talk about the

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<v Speaker 1>kind of spiritual practices that actually soothe, and we talk

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<v Speaker 1>about how there are no shortcuts to getting over it,

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<v Speaker 1>and we talk about how to write a eulogy for

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<v Speaker 1>someone you love but maybe didn't even like very much.

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<v Speaker 1>It's a serious, important, sometimes funny conversation about something that

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<v Speaker 1>none of us want to talk about. Apart from Jackie.

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<v Speaker 1>You are an interfaith minister, a funeral celebrant, so what

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<v Speaker 1>we call funeral celebrate. But I've also seen you described

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<v Speaker 1>as a death walker. What is a death walker?

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<v Speaker 3>It's not a character from the Game of Strains like

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<v Speaker 3>first Up unfortunately. I mean, anyway, it depends on which

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<v Speaker 3>that's what sena farrago who's like a you know, guiding

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<v Speaker 3>light in the deathy kind of movement in Australian in

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<v Speaker 3>the world.

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<v Speaker 1>I have to just stop you there because I've heard

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<v Speaker 1>you on another podcast talk about deathy's. You were like

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<v Speaker 1>talking about your work and you know your research, and

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<v Speaker 1>you said this one's for the other Deathy's And I

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<v Speaker 1>was like, okay, step back, what's a deathy.

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<v Speaker 3>Or the people like me who are kind of obsessed

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<v Speaker 3>with that part of life.

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<v Speaker 1>Yeah, so we did research it. Yeah, yeah, you.

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<v Speaker 3>Sort of your death eas That's where I'm most comfortable.

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<v Speaker 3>So yeah, I'm far more comfortable officiating a funeral than

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<v Speaker 3>a wedding, for example. Yeah, it's just my comfortable space.

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<v Speaker 3>It's really intimate, meaningful, authentic, or a lot of stuff

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<v Speaker 3>is stripped away, maybe also because of them from a

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<v Speaker 3>big family, so I'm really used to negotiating the all

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<v Speaker 3>the issues that come up in that context. It's just

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<v Speaker 3>my I wouldn't say it's my happy place. It's not

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<v Speaker 3>my happy place. It's not happy, but it's my most comfortable.

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<v Speaker 1>You sort of study to be an inter faith minister,

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<v Speaker 1>don't you. Yeah, it's like you and you're ordained and everything,

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<v Speaker 1>but it's a non religious role, that's right. Yeah, And

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<v Speaker 1>I've seen you say that other people who you went

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<v Speaker 1>through that with they might do things like be prison

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<v Speaker 1>chaplains or like non religious pastors kind of is that right? Yeah,

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<v Speaker 1>that's exactly right. But that you For you, it was

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<v Speaker 1>always about death, that's what I read you say. Why

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<v Speaker 1>do you think that? Is?

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<v Speaker 3>Basically because since I was seven, about seven years old,

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<v Speaker 3>my sister was dying and it took her thirty one

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<v Speaker 3>years to die, which was a long time to live

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<v Speaker 3>with that possibility. So I was obsessed with it from

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<v Speaker 3>a very young age, thinking about the meaning of life

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<v Speaker 3>and what happens after we die.

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<v Speaker 1>Can you give a little bit of context to that,

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<v Speaker 1>because I've read your beautiful book Eulogy, which is a

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<v Speaker 1>fictionalized version of this story. But for the people listening,

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<v Speaker 1>when you say your sister was dying from the age

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<v Speaker 1>of seven, what do you mean what happened?

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<v Speaker 3>So she was diagnosed with an inoperable brain tumor when

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<v Speaker 3>she was ten and I was seven, and they thought

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<v Speaker 3>she would only live for about a year, but she

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<v Speaker 3>lived for another thirty odd years, gradually deteriorating though, so

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<v Speaker 3>you know, physical and intellectual handicaps. And when she did

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<v Speaker 3>eventually die, by then she was in a group home

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<v Speaker 3>and she couldn't swallow or speak anymore. So it was

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<v Speaker 3>a long time. It was a long time of watching

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<v Speaker 3>her die, obviously not thinking the whole time about Like

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<v Speaker 3>I didn't think in those terms when I was with her,

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<v Speaker 3>But there's always part of you waiting for the phone

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<v Speaker 3>call in the middle of the night. So nowadays my

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<v Speaker 3>sister's died and both my parents have died, I don't

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<v Speaker 3>really have to have that feeling anymore.

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<v Speaker 1>I can turn my phone off. That must be a

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<v Speaker 1>strange shift, because for almost your whole life you.

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<v Speaker 3>Have I mean, I don't think you switch from one

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<v Speaker 3>to the other immediately either sort of like any kind

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<v Speaker 3>of I guess trauma that you're always attuned to it.

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<v Speaker 1>So do you think from seven year old you and

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<v Speaker 1>don't worry, I'm not going to try and be an

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<v Speaker 1>amateur psychologist. Was very far from my area of expertise.

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<v Speaker 1>But do you think that your need to like understand

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<v Speaker 1>get your hands around death almost is that where it

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<v Speaker 1>comes from? This is sort of thinking or being told

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<v Speaker 1>this is going to happen to your sister.

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<v Speaker 3>Yeah, definitely, definitely, because when you're that young as well.

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<v Speaker 3>I mean she and I were very close. I felt

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<v Speaker 3>like she was me and I was her. You know,

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<v Speaker 3>there's that boundary is pretty blurry with siblings who are

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<v Speaker 3>quite close to you.

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<v Speaker 1>Because you're from a big family family seven. Yeah, and

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<v Speaker 1>you're the youngest. Yeah, I'm the youngest. So you had

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<v Speaker 1>a lot of like looking forward and up and trying

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<v Speaker 1>to understand what the hell's going on in this big,

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<v Speaker 1>chaotic family. Yeah.

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<v Speaker 3>I mean, it's just what you're used to. It's just

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<v Speaker 3>what you grow up with. But Alison was mine. Allison

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<v Speaker 3>was mine and I was hers. She kind of looked

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<v Speaker 3>out for me in that big, complicated, messy Catholic family household. Yeah,

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<v Speaker 3>so when she got sick, it was really devastating for everybody.

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<v Speaker 3>Which is kind of funny too, because this may sound

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<v Speaker 3>sort of weird, but when you've got that many kids,

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<v Speaker 3>you kind of think, well, maybe the parents won't be

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<v Speaker 3>so like, they won't care as much because they've got

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<v Speaker 3>so many, which.

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<v Speaker 1>Is not the case at all. Control these backups.

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<v Speaker 3>And I've got an only child, and I now know

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<v Speaker 3>that the more you have, the more it grows, the

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<v Speaker 3>more the concern grows. So Allison's illness really transformed our

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<v Speaker 3>whole family. It brought them back, brought them, brought some

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<v Speaker 3>of my sisters back to the family who had kind

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<v Speaker 3>of tried to leave. I think it brought out a

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<v Speaker 3>better side of both of my parents, who were pretty

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<v Speaker 3>troubled people and were you know, throughout our lives.

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<v Speaker 1>But you know, Dad stopped.

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<v Speaker 3>Drinking for a long time until sort of the end

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<v Speaker 3>of his life. And Mum, I mean, Mum kept gambling.

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<v Speaker 3>But she she was just much nicer to Alison and

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<v Speaker 3>I than she was to my older sisters. I mean,

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<v Speaker 3>it's that's a relative to him, but yeah, she genuinely

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<v Speaker 3>was because she really cared about about Alison, so and

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<v Speaker 3>I could see that, whereas I don't know if my

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<v Speaker 3>older sisters got to see that that's part of her

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<v Speaker 3>the way that I did up close.

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<v Speaker 1>So when you say that you know you're comfortable around

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<v Speaker 1>death and the rituals around death and a good death,

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<v Speaker 1>a good goodbye, that's exactly what most people are very

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<v Speaker 1>uncomfortable about, right that. I mean for a lot of people,

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<v Speaker 1>they will do almost anything to avoid talking about death,

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<v Speaker 1>talking to someone who's experienced loss knowing how to behave

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<v Speaker 1>around it. And you must, I guess, through your work

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<v Speaker 1>come up against that a lot. And is there any

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<v Speaker 1>kind of pattern that you see in people that you

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<v Speaker 1>work with around death who are whether they're comfortable or

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<v Speaker 1>not with it? I guess does it make a difference.

0:12:35.887 --> 0:12:37.327
<v Speaker 3>So I'm going to have a think about that in

0:12:37.367 --> 0:12:40.167
<v Speaker 3>terms of the people who themselves are dying versus the

0:12:40.167 --> 0:12:44.247
<v Speaker 3>people around them. Yeah, and before death then obviously after death.

0:12:44.527 --> 0:12:47.487
<v Speaker 1>And so that's if you have a terminal illness or

0:12:47.727 --> 0:12:49.247
<v Speaker 1>you know, and it's like this.

0:12:49.127 --> 0:12:52.367
<v Speaker 3>Is yeah, you know care, paliative care, that's right, end

0:12:52.407 --> 0:12:53.207
<v Speaker 3>of life care.

0:12:53.047 --> 0:12:54.487
<v Speaker 1>You're in that phase of your life.

0:12:54.487 --> 0:12:58.087
<v Speaker 3>So you're switching from medical intervention to try and make

0:12:58.127 --> 0:13:01.287
<v Speaker 3>you better, to medical intervention, to just try and lessen

0:13:01.327 --> 0:13:04.527
<v Speaker 3>your pain, make you comfortable. So those people they want

0:13:04.527 --> 0:13:07.527
<v Speaker 3>to get their house in order, they want to make generally,

0:13:07.607 --> 0:13:10.327
<v Speaker 3>I mean it's not always at all, but generally, once

0:13:10.367 --> 0:13:13.527
<v Speaker 3>they've made that transition to going, okay, I'm not fighting

0:13:14.487 --> 0:13:17.487
<v Speaker 3>the cancer so much anymore as trying to make sure

0:13:17.527 --> 0:13:19.807
<v Speaker 3>I have good quality of life for this last bit

0:13:19.847 --> 0:13:22.927
<v Speaker 3>of my life, they're pretty prepared to tell you what

0:13:22.967 --> 0:13:26.087
<v Speaker 3>they want, you know. So I've met some people in

0:13:26.127 --> 0:13:28.927
<v Speaker 3>that context because they want to meet the person who

0:13:29.007 --> 0:13:30.367
<v Speaker 3>might be their funeral celebrant.

0:13:32.127 --> 0:13:35.367
<v Speaker 1>Yeah, in the same way you would meet a wedding somebody. Yeah.

0:13:35.407 --> 0:13:38.607
<v Speaker 3>And I really do like being able to meet the

0:13:38.647 --> 0:13:41.207
<v Speaker 3>person beforehand, because you don't want to get up and

0:13:41.207 --> 0:13:43.447
<v Speaker 3>be like, oh, this person was and you've never even

0:13:43.527 --> 0:13:45.927
<v Speaker 3>met them before. I always make the point at a

0:13:45.927 --> 0:13:48.607
<v Speaker 3>funeral to say, like, I didn't know this person that well,

0:13:48.687 --> 0:13:50.687
<v Speaker 3>So I'm going to leave all the deep, you know,

0:13:51.007 --> 0:13:53.127
<v Speaker 3>meaty stories to you guys.

0:13:53.287 --> 0:13:54.807
<v Speaker 1>But my job's just to facilitate.

0:13:54.887 --> 0:13:57.047
<v Speaker 3>And generally what I say at a funeral is it's

0:13:57.127 --> 0:13:58.887
<v Speaker 3>kind of what I've learned is that it's sort of

0:13:58.887 --> 0:14:01.087
<v Speaker 3>my job to let you know that you have permission

0:14:01.647 --> 0:14:04.487
<v Speaker 3>to say and feel all the things that you're feeling

0:14:04.527 --> 0:14:06.367
<v Speaker 3>all of them, and do what you need to do.

0:14:06.647 --> 0:14:08.327
<v Speaker 1>That's what I've realized over the years.

0:14:08.447 --> 0:14:11.007
<v Speaker 3>But anyway, we were talking about people and their attitudes

0:14:11.127 --> 0:14:13.727
<v Speaker 3>and their ability to talk about death. So people who

0:14:13.767 --> 0:14:17.767
<v Speaker 3>know that they're dying are fairly practical in my experience,

0:14:18.607 --> 0:14:20.447
<v Speaker 3>Like my mother in law died a few years ago,

0:14:20.727 --> 0:14:24.687
<v Speaker 3>and she was very clear about what she wanted when

0:14:24.727 --> 0:14:27.447
<v Speaker 3>we put together the slide show for her funeral. My

0:14:27.567 --> 0:14:30.767
<v Speaker 3>husband had put it together and he had recorded her

0:14:30.807 --> 0:14:33.647
<v Speaker 3>telling him what to put in it, and he put

0:14:33.687 --> 0:14:37.527
<v Speaker 3>that over the top of the music, which was so

0:14:37.607 --> 0:14:39.447
<v Speaker 3>it was great. She was like, you know, I don't

0:14:39.447 --> 0:14:41.127
<v Speaker 3>want it to be too sad, so do this and

0:14:41.247 --> 0:14:43.687
<v Speaker 3>do that, and we're all just you know, laugh crying

0:14:43.767 --> 0:14:46.967
<v Speaker 3>and all that sort of thing the people around them.

0:14:47.167 --> 0:14:53.247
<v Speaker 3>Some people, it varies, but some people don't want you

0:14:53.447 --> 0:14:55.567
<v Speaker 3>to talk about it. They don't want their person to

0:14:55.607 --> 0:14:58.767
<v Speaker 3>be talking about it, and that can be hard because

0:14:58.807 --> 0:15:01.327
<v Speaker 3>if that person wants to talk about it and nobody

0:15:01.407 --> 0:15:03.847
<v Speaker 3>around them will talk to them about it, you know,

0:15:04.167 --> 0:15:06.647
<v Speaker 3>the last thing that they want in life is to

0:15:06.647 --> 0:15:09.607
<v Speaker 3>be heard and saying this last thing with any of us. Yeah,

0:15:09.687 --> 0:15:11.407
<v Speaker 3>it's the first and last thing we want is to

0:15:11.447 --> 0:15:14.487
<v Speaker 3>be seen and heard. And if the people who love

0:15:14.567 --> 0:15:16.447
<v Speaker 3>you keep telling you that you're going to be all right,

0:15:17.087 --> 0:15:19.007
<v Speaker 3>you know, and they're doing it because they can't face

0:15:19.047 --> 0:15:21.287
<v Speaker 3>the pain. So it's all understandable.

0:15:21.687 --> 0:15:25.407
<v Speaker 1>But there'll be people listening to this who have suffered

0:15:25.447 --> 0:15:30.447
<v Speaker 1>loss or are at the moment maybe caring for a

0:15:30.487 --> 0:15:33.287
<v Speaker 1>parent who you know, may not have a lot of time,

0:15:33.447 --> 0:15:38.807
<v Speaker 1>or you know, there's a sort of slow process. Does

0:15:38.847 --> 0:15:41.607
<v Speaker 1>it make any I don't know quite what I'm asking here,

0:15:41.607 --> 0:15:43.487
<v Speaker 1>but does it make any difference to the shock of

0:15:43.527 --> 0:15:47.407
<v Speaker 1>the loss when it happens for the people around them? Well,

0:15:47.447 --> 0:15:53.327
<v Speaker 1>if you know that it's been coming a long time. No, unfortunately, Sorry, no,

0:15:53.527 --> 0:15:56.887
<v Speaker 1>I'm not not at all. I'm just sort of thinking, I.

0:15:56.887 --> 0:15:59.087
<v Speaker 3>Mean, you know, yes and no, like you do know

0:15:59.167 --> 0:16:01.727
<v Speaker 3>it's coming, so maybe it does.

0:16:01.847 --> 0:16:04.287
<v Speaker 1>I don't know. I've had both. So that's the other

0:16:04.287 --> 0:16:05.167
<v Speaker 1>reason I do this work.

0:16:05.167 --> 0:16:08.887
<v Speaker 3>I've had a lot of deaths. My dad died suddenly

0:16:08.927 --> 0:16:10.967
<v Speaker 3>when I was twenty.

0:16:10.647 --> 0:16:13.807
<v Speaker 1>Three, and you found him. Yeah, yeah, it was.

0:16:13.807 --> 0:16:16.487
<v Speaker 3>Christmas Eve and you had a heart attack in his sleep.

0:16:17.167 --> 0:16:20.887
<v Speaker 3>So that was sudden, and that probably took me ten

0:16:20.967 --> 0:16:24.047
<v Speaker 3>years to get over. I reckon, But there were other

0:16:24.087 --> 0:16:25.927
<v Speaker 3>things that I had to deal with, you know, which

0:16:25.927 --> 0:16:30.647
<v Speaker 3>I kind of talked about in theology with Allison and

0:16:30.847 --> 0:16:33.527
<v Speaker 3>my mum who died just a few months ago, now

0:16:34.047 --> 0:16:37.847
<v Speaker 3>like Alison was sick. So probably took me six to

0:16:37.887 --> 0:16:42.687
<v Speaker 3>twelve months physically, because grief is a physical process as well,

0:16:43.047 --> 0:16:47.127
<v Speaker 3>for the cells of my body to kind of imbibe

0:16:47.167 --> 0:16:49.487
<v Speaker 3>the knowledge that this person was no longer around.

0:16:49.647 --> 0:16:52.687
<v Speaker 1>Tell me a little bit about that, because that's what

0:16:52.767 --> 0:16:55.207
<v Speaker 1>I mean. Obviously it's not my air of expertise, but

0:16:55.247 --> 0:17:00.607
<v Speaker 1>it's yours. Grief isn't an emotion, right, It's something much more.

0:17:00.887 --> 0:17:03.127
<v Speaker 1>It's a found in all consumed.

0:17:02.647 --> 0:17:06.007
<v Speaker 3>Whole of body, whole of spirit experience.

0:17:06.487 --> 0:17:13.367
<v Speaker 1>Yeah, because often people they want to know, like, they

0:17:13.527 --> 0:17:16.247
<v Speaker 1>give themselves a hard time about I'm not over it.

0:17:16.647 --> 0:17:18.967
<v Speaker 1>Why aren't I over it? I'm looking around and I'm

0:17:18.967 --> 0:17:22.047
<v Speaker 1>seeing other people who've lost a parent or a sibling

0:17:22.167 --> 0:17:25.607
<v Speaker 1>or something, and they're walking around looking normal, and I'm not.

0:17:25.967 --> 0:17:30.967
<v Speaker 1>Like there is some reassurance or validation in understanding that

0:17:31.087 --> 0:17:33.167
<v Speaker 1>grief is a whole body process, as you.

0:17:34.047 --> 0:17:38.327
<v Speaker 3>Yeah, we're very like you know, we're kind of scientific culture,

0:17:38.487 --> 0:17:40.447
<v Speaker 3>so we like to think, oh, there's science behind this.

0:17:40.607 --> 0:17:44.007
<v Speaker 3>So if well there is, that's that's the comfort that

0:17:44.047 --> 0:17:47.847
<v Speaker 3>I can offer that it is a physiological process. You know,

0:17:47.887 --> 0:17:50.207
<v Speaker 3>when you lose someone, it's like a shock. It's a

0:17:50.207 --> 0:17:53.687
<v Speaker 3>body shock and you go through shock. So if you

0:17:53.847 --> 0:17:56.367
<v Speaker 3>just had a massive car accident, your body would go

0:17:56.407 --> 0:17:59.487
<v Speaker 3>into shock, same kind of thing. When you lose a person.

0:18:00.207 --> 0:18:03.207
<v Speaker 3>You know, there's neurological changes. That's why you get the

0:18:03.247 --> 0:18:06.327
<v Speaker 3>fuzzy brain and you know you cannot concentrate for very

0:18:06.327 --> 0:18:08.647
<v Speaker 3>long periods of time when someone's just died. Someone asked

0:18:08.647 --> 0:18:13.247
<v Speaker 3>you a question, Oh, I don't know. Lots of fatigue,

0:18:13.287 --> 0:18:17.967
<v Speaker 3>but insomnia, just you might be getting sick. When there

0:18:18.047 --> 0:18:20.407
<v Speaker 3>is research that shows that people you know have lost

0:18:20.407 --> 0:18:25.847
<v Speaker 3>a lifelong partner, there is a higher rate of death

0:18:25.887 --> 0:18:29.007
<v Speaker 3>amongst the cohort in the year following the loss of

0:18:29.047 --> 0:18:31.327
<v Speaker 3>their partner. Which is why you hear these beautiful stories

0:18:31.327 --> 0:18:34.087
<v Speaker 3>of someone dying. You know, a month after their wife

0:18:34.167 --> 0:18:35.807
<v Speaker 3>or their husband or a partner has died.

0:18:36.007 --> 0:18:38.167
<v Speaker 1>People will say they died of a broken heart, and

0:18:38.287 --> 0:18:45.487
<v Speaker 1>essentially they did. Yeah, that's amazing. Yeah, So is there

0:18:45.527 --> 0:18:48.327
<v Speaker 1>anything you can do to help someone who's grieving. We

0:18:48.407 --> 0:18:51.407
<v Speaker 1>know you can't get a shortcut, you can't solve anything.

0:18:51.727 --> 0:18:53.727
<v Speaker 1>What are the practical things you can do that might

0:18:53.767 --> 0:18:59.287
<v Speaker 1>actually help people in their darkest moment. I mean, I

0:18:59.327 --> 0:19:00.767
<v Speaker 1>know we're jumping around a bit here, but I did

0:19:00.807 --> 0:19:04.967
<v Speaker 1>want to ask you about partners because a conversation that

0:19:05.207 --> 0:19:08.287
<v Speaker 1>I people I know have had who have been who

0:19:08.287 --> 0:19:11.847
<v Speaker 1>have lost parents perhaps is that if a parent is

0:19:11.927 --> 0:19:14.727
<v Speaker 1>part of a couple and the other person is still there,

0:19:15.247 --> 0:19:18.327
<v Speaker 1>they are sort of the primary griever, if you like.

0:19:18.687 --> 0:19:21.967
<v Speaker 1>Sometimes the child, the adult child is stepping in to

0:19:22.047 --> 0:19:25.287
<v Speaker 1>try and look after that person, encourage them to process

0:19:25.327 --> 0:19:27.567
<v Speaker 1>their grief in a certain way. But there might be

0:19:27.647 --> 0:19:30.407
<v Speaker 1>like a generational divide there that means that the parent,

0:19:30.527 --> 0:19:33.527
<v Speaker 1>the remaining parent, doesn't want to deal with it in

0:19:33.567 --> 0:19:35.847
<v Speaker 1>the way that you're trying to pushing them to deal

0:19:35.847 --> 0:19:40.007
<v Speaker 1>with it. You must see these kind of family dynamics

0:19:40.007 --> 0:19:45.167
<v Speaker 1>in your work around a lot. Is there anything that

0:19:45.247 --> 0:19:49.607
<v Speaker 1>works in like trying to respect how other people's grief

0:19:50.007 --> 0:19:50.887
<v Speaker 1>needs to play out?

0:19:52.527 --> 0:19:54.927
<v Speaker 3>Well, I think you just answered your own question, Holly.

0:19:55.127 --> 0:19:59.327
<v Speaker 3>Just respecting the process and just trying to take care

0:19:59.367 --> 0:20:02.567
<v Speaker 3>of when you're trying to take care of someone. So

0:20:03.087 --> 0:20:05.447
<v Speaker 3>if that happens, Say so, after my dad died, there

0:20:05.527 --> 0:20:08.727
<v Speaker 3>was my mum. You know that generally parents don't die

0:20:08.727 --> 0:20:11.007
<v Speaker 3>at the same time and if they're still together, so

0:20:11.047 --> 0:20:14.927
<v Speaker 3>one is the widow or the widower. Like what's playing

0:20:14.967 --> 0:20:18.287
<v Speaker 3>out is again your thing with your mum, It's always

0:20:18.287 --> 0:20:20.567
<v Speaker 3>the same, Like that dynamic will just play out in

0:20:20.607 --> 0:20:23.647
<v Speaker 3>whatever context and whatever the thing is going on in life,

0:20:23.647 --> 0:20:26.007
<v Speaker 3>and this is the loss of you know, your dad,

0:20:26.047 --> 0:20:28.567
<v Speaker 3>her husband, the same thing will play out. So with

0:20:28.607 --> 0:20:32.407
<v Speaker 3>me and my mum, it was I shifted. I was

0:20:32.447 --> 0:20:35.007
<v Speaker 3>all about trying to make her and my sister Allison,

0:20:35.047 --> 0:20:38.807
<v Speaker 3>who she was caring for, better in all aspects of

0:20:38.847 --> 0:20:41.687
<v Speaker 3>the word, better quality of life, you know, being more social,

0:20:42.007 --> 0:20:44.927
<v Speaker 3>gamble less, you know, get Alison out and doing things whatever.

0:20:44.967 --> 0:20:46.687
<v Speaker 3>And I drew them up a budget and I was

0:20:46.727 --> 0:20:49.847
<v Speaker 3>like called all these like associations or whatever, and just

0:20:49.887 --> 0:20:52.767
<v Speaker 3>classic that's just what I've always done with both of

0:20:52.767 --> 0:20:53.367
<v Speaker 3>those people.

0:20:53.407 --> 0:20:54.287
<v Speaker 1>And she ignored all of.

0:20:54.207 --> 0:20:58.527
<v Speaker 3>It, all of it, and obviously that made me mad.

0:20:57.647 --> 0:21:00.687
<v Speaker 3>So you know that the same thing like kind of

0:21:00.767 --> 0:21:05.367
<v Speaker 3>understanding that you know, the adult child, you're not suddenly

0:21:05.447 --> 0:21:08.007
<v Speaker 3>wiser than your parent. You're just trying to do the

0:21:08.047 --> 0:21:10.607
<v Speaker 3>same thing that you've probably all always tried to do,

0:21:10.687 --> 0:21:11.847
<v Speaker 3>or I have tried to do for a long time,

0:21:11.887 --> 0:21:13.687
<v Speaker 3>which is a certainself.

0:21:13.167 --> 0:21:15.007
<v Speaker 1>And make and make them know that you know better

0:21:15.047 --> 0:21:17.647
<v Speaker 1>than them. That is so true. I'm sure there are

0:21:17.687 --> 0:21:18.927
<v Speaker 1>lots of people listening to this. There are lots of

0:21:18.927 --> 0:21:22.047
<v Speaker 1>people around me who are going, but Dad just won't

0:21:22.087 --> 0:21:24.647
<v Speaker 1>move into a home or whatever it might be like,

0:21:24.847 --> 0:21:27.767
<v Speaker 1>or won't sell the house, or won't go out and

0:21:27.847 --> 0:21:30.087
<v Speaker 1>join the bingo group or well, you know whatever, like,

0:21:30.127 --> 0:21:31.807
<v Speaker 1>and I know that he needs to do that. He

0:21:31.847 --> 0:21:35.007
<v Speaker 1>can't just sit home and be sad about mom. Yeah,

0:21:35.127 --> 0:21:37.207
<v Speaker 1>can he just sit home? Yeah, of course.

0:21:37.247 --> 0:21:40.447
<v Speaker 3>I mean as long as he's still eating and you know,

0:21:40.487 --> 0:21:43.927
<v Speaker 3>getting enough water and ideally enough exercise. Like that's I

0:21:43.927 --> 0:21:47.567
<v Speaker 3>guess what my default is and what my advice and

0:21:47.647 --> 0:21:50.287
<v Speaker 3>inverted commas is is just to address yourself to the

0:21:50.287 --> 0:21:53.527
<v Speaker 3>physical needs of a person, because you know, all the

0:21:53.567 --> 0:21:58.967
<v Speaker 3>social stuff and like, you just can't make someone even

0:21:59.007 --> 0:22:01.007
<v Speaker 3>when they're like top of their game.

0:22:01.767 --> 0:22:03.367
<v Speaker 1>You can't make them let alone when they're at.

0:22:03.247 --> 0:22:07.407
<v Speaker 3>The bottom of their game, you know, So you know,

0:22:07.927 --> 0:22:10.007
<v Speaker 3>liken't go around and mow the lawn, come in and

0:22:10.087 --> 0:22:14.407
<v Speaker 3>check that there's food and that it's being eaten, organized

0:22:14.447 --> 0:22:17.887
<v Speaker 3>meals on wheels. If you think it's necessary, just the

0:22:17.887 --> 0:22:20.447
<v Speaker 3>physical stuff, you can do that sort of level of

0:22:21.047 --> 0:22:24.887
<v Speaker 3>bossy bossy daughter stuff of like you know, you're coming

0:22:24.887 --> 0:22:27.247
<v Speaker 3>with me to the cardiologist on extent, you just show

0:22:27.287 --> 0:22:28.807
<v Speaker 3>up and you take them. You can do that sort

0:22:28.847 --> 0:22:32.127
<v Speaker 3>of stuff absolutely, and you should, and they'll they will

0:22:32.127 --> 0:22:34.887
<v Speaker 3>feel loved if it's I'm thinking now of dads. Dads

0:22:34.927 --> 0:22:37.687
<v Speaker 3>feel loved when you do things for them. Moms feel

0:22:37.687 --> 0:22:40.447
<v Speaker 3>loved when you do things for them, but when you

0:22:40.487 --> 0:22:43.447
<v Speaker 3>tell them and when you give them things. Gifts are

0:22:43.487 --> 0:22:46.087
<v Speaker 3>also really a good thing to do if you've got

0:22:46.087 --> 0:22:50.207
<v Speaker 3>a grieving friend or someone like that in your life. Yeah,

0:22:50.367 --> 0:22:52.767
<v Speaker 3>like food, dropping off the food, you know, you know,

0:22:52.807 --> 0:22:53.567
<v Speaker 3>all the stuff that you.

0:22:53.687 --> 0:22:55.247
<v Speaker 1>Do culturally anyway, yea.

0:22:56.407 --> 0:22:59.967
<v Speaker 3>The lasagna, the chocolate. I've got friends who every time

0:23:00.607 --> 0:23:03.807
<v Speaker 3>I lose someone, they send me like a huge crate

0:23:04.167 --> 0:23:07.967
<v Speaker 3>of Cadbury dairy milk.

0:23:08.687 --> 0:23:08.887
<v Speaker 1>Yeah.

0:23:08.887 --> 0:23:10.807
<v Speaker 3>I'm like, okay, yeah, I've been grievy for six months.

0:23:10.887 --> 0:23:14.727
<v Speaker 1>You can see it right here. But you feel loved

0:23:14.727 --> 0:23:15.927
<v Speaker 1>when the dairy milk I do.

0:23:16.327 --> 0:23:18.207
<v Speaker 3>It turns up, and like if it didn't turn up,

0:23:18.247 --> 0:23:19.127
<v Speaker 3>I'd be kind of sad.

0:23:20.207 --> 0:23:22.527
<v Speaker 1>I wonder if because we're back to the feeling of

0:23:22.607 --> 0:23:26.567
<v Speaker 1>how everybody, well not everybody because there's deaths, but many

0:23:26.607 --> 0:23:29.807
<v Speaker 1>people are very uncomfortable with this. It's like people are

0:23:29.847 --> 0:23:33.407
<v Speaker 1>looking for a shortcut to get through it. And all

0:23:33.447 --> 0:23:36.047
<v Speaker 1>the chocolate and the lazannis are useful because people need

0:23:36.047 --> 0:23:38.847
<v Speaker 1>to feel loved and not forgotten, But there isn't a.

0:23:38.767 --> 0:23:42.327
<v Speaker 3>Shortcut, right ah Nah, there's no shortcut again. It's like

0:23:42.567 --> 0:23:45.767
<v Speaker 3>recovering from an illness. You know, people want a shortcut

0:23:45.807 --> 0:23:48.287
<v Speaker 3>there too. Generally, you know, people who are suffering from

0:23:48.647 --> 0:23:50.887
<v Speaker 3>long COVID and all that sort of thing. They can

0:23:50.927 --> 0:23:54.327
<v Speaker 3>tell you how there's no shortcuts. You just have to persist.

0:23:55.167 --> 0:23:57.327
<v Speaker 3>You have to make sure that you are getting more sleep,

0:23:57.367 --> 0:24:00.607
<v Speaker 3>and just acknowledge that you your body is not what

0:24:00.647 --> 0:24:03.247
<v Speaker 3>it was the day before your parent or whoever it

0:24:03.327 --> 0:24:06.287
<v Speaker 3>was died. It's different, so you have to kind of

0:24:06.327 --> 0:24:09.727
<v Speaker 3>like menopause or something, you have to behave differently. All

0:24:09.807 --> 0:24:13.127
<v Speaker 3>the stuff eat well, blah blah blah. I do think

0:24:13.167 --> 0:24:15.247
<v Speaker 3>you know how there's health ratings on foods. I feel

0:24:15.247 --> 0:24:17.887
<v Speaker 3>like there should be a mental health rating on like,

0:24:18.167 --> 0:24:20.447
<v Speaker 3>chocolate should definitely have a five star.

0:24:20.487 --> 0:24:21.527
<v Speaker 1>Mental health rating.

0:24:21.727 --> 0:24:24.527
<v Speaker 3>In my view, it is literally the only thing for

0:24:24.567 --> 0:24:28.207
<v Speaker 3>me anyway that can change my mood from one moment

0:24:28.247 --> 0:24:31.447
<v Speaker 3>to another. I mean, obviously, yeah, I don't drink and

0:24:31.807 --> 0:24:34.207
<v Speaker 3>take drugs. I'm a forty seven year old mother.

0:24:34.807 --> 0:24:37.047
<v Speaker 1>Very responsible, but chocolate can.

0:24:37.327 --> 0:24:39.647
<v Speaker 3>So just make sure you've got to stash. Because if

0:24:39.647 --> 0:24:42.167
<v Speaker 3>you're really low and you just need a bit of

0:24:42.207 --> 0:24:44.727
<v Speaker 3>a shift, get up and move to a different room.

0:24:44.847 --> 0:24:46.167
<v Speaker 1>I'm not saying you have to go out.

0:24:46.047 --> 0:24:51.807
<v Speaker 3>For a run, because no, my knees wouldn't appreciate that. Literally,

0:24:51.927 --> 0:24:55.927
<v Speaker 3>just move from the one seat to another, and that

0:24:56.247 --> 0:25:00.087
<v Speaker 3>moves yoursells. That changes your physical kind of being and

0:25:00.207 --> 0:25:02.807
<v Speaker 3>shifts things in your body because it's all happening in

0:25:02.847 --> 0:25:05.167
<v Speaker 3>your body. It's like any kind of PTSD. You've got

0:25:05.247 --> 0:25:08.647
<v Speaker 3>to know that it's happening and do something physical to

0:25:09.287 --> 0:25:10.047
<v Speaker 3>shift the mood.

0:25:11.287 --> 0:25:13.487
<v Speaker 1>I was interested that you use the language when you

0:25:13.527 --> 0:25:15.847
<v Speaker 1>talked about your father's loss. Then it took me ten

0:25:15.927 --> 0:25:18.527
<v Speaker 1>years to get over it. I don't know if you

0:25:18.567 --> 0:25:23.447
<v Speaker 1>did say get over it, probably did. But I've also

0:25:23.527 --> 0:25:26.687
<v Speaker 1>heard you say that your relationship with somebody doesn't end

0:25:27.167 --> 0:25:31.007
<v Speaker 1>because they're gone, which I'd love to hear you talk

0:25:31.007 --> 0:25:34.327
<v Speaker 1>about a bit. But also, what does get over it

0:25:34.367 --> 0:25:34.887
<v Speaker 1>look like?

0:25:35.047 --> 0:25:38.287
<v Speaker 3>Do you think, yes, thank you for picking me up

0:25:38.327 --> 0:25:41.127
<v Speaker 3>on that, because you don't get over someone. You never

0:25:41.167 --> 0:25:44.367
<v Speaker 3>get over losing someone. But it's more like the Eastern

0:25:44.407 --> 0:25:48.327
<v Speaker 3>European approach of you know, the grief or the loss

0:25:48.367 --> 0:25:50.327
<v Speaker 3>just becomes part of you and you just know how

0:25:50.367 --> 0:25:53.447
<v Speaker 3>to live with it. So when I'm thinking of my dad,

0:25:53.727 --> 0:25:56.327
<v Speaker 3>I didn't get over it so much as integrated. You

0:25:56.447 --> 0:26:00.887
<v Speaker 3>integrate the knowledge and the fallout from it. So, you know,

0:26:00.927 --> 0:26:03.327
<v Speaker 3>with my dad, it was complicated because we had, you know,

0:26:03.567 --> 0:26:05.607
<v Speaker 3>stuff that we hadn't dealt with while he was alive.

0:26:06.127 --> 0:26:08.247
<v Speaker 3>And that's that was hard losing when you lose someone

0:26:08.287 --> 0:26:11.607
<v Speaker 3>when you're you're fairly immature. Because that was twenty three,

0:26:11.687 --> 0:26:14.087
<v Speaker 3>but I was still wasn't very mature, so we hadn't

0:26:14.087 --> 0:26:16.167
<v Speaker 3>got to that place where we could just kind of

0:26:16.247 --> 0:26:19.127
<v Speaker 3>chat and respect each other. I don't know, maybe you

0:26:19.167 --> 0:26:21.047
<v Speaker 3>never maybe we never would have. I don't know, but

0:26:21.127 --> 0:26:23.967
<v Speaker 3>I feel like as I got older, we would have

0:26:23.967 --> 0:26:26.647
<v Speaker 3>turned a corner, but we hadn't. So I kind of

0:26:27.047 --> 0:26:29.607
<v Speaker 3>in my relationship with my dad, even though he had died.

0:26:29.647 --> 0:26:31.287
<v Speaker 1>I still, I kind of had to work through all

0:26:31.327 --> 0:26:33.087
<v Speaker 1>of that still, which is.

0:26:33.007 --> 0:26:36.247
<v Speaker 3>So annoying because you think, if they've died, like, surely

0:26:37.367 --> 0:26:38.047
<v Speaker 3>can we draw a.

0:26:38.007 --> 0:26:43.967
<v Speaker 1>Line under that, you know, in that relationship. No, I'm

0:26:44.007 --> 0:26:47.807
<v Speaker 1>sure there are people who one of the in a way.

0:26:47.847 --> 0:26:51.807
<v Speaker 1>Often when we lose someone, they have to then be

0:26:52.207 --> 0:26:54.927
<v Speaker 1>considered to be an angel and a perfect person. Right. Yeah,

0:26:55.367 --> 0:26:58.047
<v Speaker 1>that's many people if they're losing who will have lost

0:26:58.087 --> 0:27:01.087
<v Speaker 1>family members, whether it's a parent or anyone who was

0:27:01.127 --> 0:27:03.767
<v Speaker 1>not a perfect angel, who their relationship may have been.

0:27:03.807 --> 0:27:07.167
<v Speaker 1>I don't know. It's such an overused euphemism. But complicated

0:27:08.967 --> 0:27:12.447
<v Speaker 1>that can make things even more complicated in grief, right,

0:27:12.447 --> 0:27:15.087
<v Speaker 1>because there's guilt that comes along with that. Why do

0:27:15.167 --> 0:27:19.367
<v Speaker 1>you think we need to sort of venerate people who

0:27:19.367 --> 0:27:21.527
<v Speaker 1>are got Like, is it okay to speak ill of

0:27:21.527 --> 0:27:21.887
<v Speaker 1>the dead?

0:27:22.087 --> 0:27:24.847
<v Speaker 3>Of course, of course it is. Of course it's okay

0:27:24.847 --> 0:27:26.687
<v Speaker 3>to speak ill of the dead. But I guess it's

0:27:26.767 --> 0:27:30.167
<v Speaker 3>like it's a one sided conversation though, so they don't

0:27:30.207 --> 0:27:31.647
<v Speaker 3>have a right of reply anymore.

0:27:31.687 --> 0:27:32.447
<v Speaker 1>So. I don't know.

0:27:32.487 --> 0:27:35.167
<v Speaker 3>I feel like there's part of us that a sense

0:27:35.167 --> 0:27:37.767
<v Speaker 3>of fairness kicks in. It's like well, I can't really,

0:27:38.367 --> 0:27:39.527
<v Speaker 3>you know, say that anymore.

0:27:39.647 --> 0:27:40.327
<v Speaker 1>It's also.

0:27:41.767 --> 0:27:47.087
<v Speaker 3>You can't resolve it with them anymore, so saying it

0:27:46.567 --> 0:27:52.287
<v Speaker 3>is just feels like leaving them, like opening, like you've

0:27:52.327 --> 0:27:54.367
<v Speaker 3>got an open wound which is your grief and now

0:27:54.407 --> 0:27:57.767
<v Speaker 3>you're just sticking fingers in it rather than like covering

0:27:57.807 --> 0:28:01.247
<v Speaker 3>it with savlon and making it feel better. So yeah,

0:28:01.327 --> 0:28:06.527
<v Speaker 3>that tendency to turn someone into a saint, definitely. I've

0:28:06.567 --> 0:28:09.927
<v Speaker 3>seen it at funeral after funeral, and I've also seen

0:28:10.127 --> 0:28:13.167
<v Speaker 3>people get annoyed at that funeral after funeral it's like, well,

0:28:13.407 --> 0:28:14.847
<v Speaker 3>you know, he wasn't a saint, so why are we

0:28:14.887 --> 0:28:17.087
<v Speaker 3>all talking about him like he was a saint? So

0:28:17.127 --> 0:28:20.447
<v Speaker 3>people appreciate a little like some truth bombs as well,

0:28:20.487 --> 0:28:23.247
<v Speaker 3>to mix it up. At my mum's funeral a few

0:28:23.247 --> 0:28:27.167
<v Speaker 3>months ago, my brother and I delivered the eulogies, and yeah,

0:28:27.207 --> 0:28:31.247
<v Speaker 3>we both acknowledged how hard things had been, how complicated

0:28:31.287 --> 0:28:34.047
<v Speaker 3>it had been, and how she had been an angry mother,

0:28:34.727 --> 0:28:37.487
<v Speaker 3>but we also talked about the times where we realized

0:28:37.487 --> 0:28:40.527
<v Speaker 3>that she maybe did love us. I was lucky with

0:28:40.567 --> 0:28:42.887
<v Speaker 3>my mum because she was eighty eight when she died,

0:28:43.487 --> 0:28:46.847
<v Speaker 3>and she had dementia but she was still at a

0:28:46.847 --> 0:28:50.687
<v Speaker 3>good point in the dementia journey, where journey where she

0:28:50.687 --> 0:28:54.007
<v Speaker 3>could still swallow and eat and talk and walk around,

0:28:54.047 --> 0:28:55.687
<v Speaker 3>and she still knew who we all were, and she

0:28:55.807 --> 0:28:58.767
<v Speaker 3>was really happy, to the point where I went to

0:28:58.767 --> 0:29:01.087
<v Speaker 3>see her before she died, a couple months before she died,

0:29:01.167 --> 0:29:03.207
<v Speaker 3>and I was like, I could actually come back and

0:29:03.207 --> 0:29:05.567
<v Speaker 3>see her more often, because normally it was such a

0:29:05.647 --> 0:29:06.887
<v Speaker 3>chore to go and see my mother.

0:29:07.207 --> 0:29:09.807
<v Speaker 1>It's like that was actually quite nice, you know.

0:29:09.847 --> 0:29:13.607
<v Speaker 3>And then she died, but it was good because it

0:29:13.727 --> 0:29:15.527
<v Speaker 3>was like there was a part of her that could

0:29:15.607 --> 0:29:20.687
<v Speaker 3>say the things that she'd never allowed herself to say

0:29:21.007 --> 0:29:24.607
<v Speaker 3>for whatever read her own trauma reasons, probably, so I

0:29:24.647 --> 0:29:26.407
<v Speaker 3>was lucky that I got that with her, and it

0:29:26.447 --> 0:29:30.527
<v Speaker 3>meant that I could say that honestly at her funeral.

0:29:31.247 --> 0:29:34.207
<v Speaker 3>And there is like this, there's this Hawaiian practice which

0:29:34.247 --> 0:29:37.567
<v Speaker 3>is where they say four things to their person.

0:29:37.647 --> 0:29:38.567
<v Speaker 1>I add one or two.

0:29:39.127 --> 0:29:42.967
<v Speaker 3>So I love you, I'm sorry, I forgive you, thank you,

0:29:43.167 --> 0:29:47.567
<v Speaker 3>and goodbye. That's what I always recommend saying, only if

0:29:47.607 --> 0:29:50.527
<v Speaker 3>you can mean it genuinely, and you can say it

0:29:50.527 --> 0:29:53.807
<v Speaker 3>at any point before they die, after they die. I

0:29:53.887 --> 0:29:56.367
<v Speaker 3>said it to my mum's body because I didn't make

0:29:56.407 --> 0:29:58.007
<v Speaker 3>it there in time, and I said it to her

0:29:58.047 --> 0:30:01.327
<v Speaker 3>casket as well. That is a good thing about her funeral.

0:30:01.447 --> 0:30:04.367
<v Speaker 3>So having my mum's funeral was kind of good because

0:30:04.407 --> 0:30:07.527
<v Speaker 3>it reminded me of why I do this work. I mean,

0:30:07.527 --> 0:30:11.407
<v Speaker 3>thanks mam. But you know, having the casket there and

0:30:12.167 --> 0:30:16.087
<v Speaker 3>watching it leave in the hearse the physical again, because

0:30:16.487 --> 0:30:19.327
<v Speaker 3>loss is has to be known in the body. So

0:30:19.407 --> 0:30:22.807
<v Speaker 3>because you can physically touch someone or their casket or

0:30:22.807 --> 0:30:26.007
<v Speaker 3>their ashes or their pluck or whatever, but physically touch something,

0:30:26.367 --> 0:30:30.967
<v Speaker 3>the body starts to know what's happened. There's that trauma guy.

0:30:31.647 --> 0:30:33.727
<v Speaker 3>He wrote the book The Body Keeps the Score. Yes,

0:30:33.807 --> 0:30:37.287
<v Speaker 3>that trauma I can't remember his name, but Besilvandercock, you know,

0:30:37.327 --> 0:30:39.207
<v Speaker 3>well he's like the Body keeps the Score is the

0:30:39.247 --> 0:30:40.807
<v Speaker 3>name of his book about trauma.

0:30:40.927 --> 0:30:42.807
<v Speaker 1>It's the same for healing.

0:30:43.007 --> 0:30:45.567
<v Speaker 3>The body holds them to the trauma, but it also

0:30:45.687 --> 0:30:48.367
<v Speaker 3>can physically it holds onto the healing too.

0:30:48.447 --> 0:30:50.847
<v Speaker 1>I think so a bit of both. I want to

0:30:50.847 --> 0:30:52.847
<v Speaker 1>talk about funerals quickly. I want to talk about a

0:30:52.887 --> 0:30:56.007
<v Speaker 1>million things. But because obviously funerals is something that you

0:30:57.647 --> 0:31:00.287
<v Speaker 1>that's your job to a point. I've read that you

0:31:00.327 --> 0:31:02.007
<v Speaker 1>said that one of the reasons you wanted to do

0:31:02.047 --> 0:31:03.527
<v Speaker 1>it is that you wanted to give others what my

0:31:03.607 --> 0:31:07.527
<v Speaker 1>sister's funeral had given me, a clean wound ready for healing.

0:31:07.607 --> 0:31:10.607
<v Speaker 1>Now you use this metaphor before, it's really I've never

0:31:10.647 --> 0:31:13.847
<v Speaker 1>heard a ceremony of death described like that, and yet

0:31:14.367 --> 0:31:19.087
<v Speaker 1>it's so perfect that description. What do you mean by that?

0:31:19.647 --> 0:31:21.927
<v Speaker 1>A clean wound? So this occurred to me.

0:31:22.127 --> 0:31:25.167
<v Speaker 3>So when my dad died, we had his funeral, and

0:31:25.287 --> 0:31:28.327
<v Speaker 3>the wound didn't feel clean to me. It was you know,

0:31:28.407 --> 0:31:31.047
<v Speaker 3>there was a lot of shock around his sudden heart

0:31:31.047 --> 0:31:35.007
<v Speaker 3>attack kind of thing. So we were all like running around,

0:31:35.127 --> 0:31:39.047
<v Speaker 3>you know, headless chooks. And it was perfectly respectable funeral,

0:31:39.607 --> 0:31:41.607
<v Speaker 3>but it took me a long time to deal with

0:31:41.647 --> 0:31:44.567
<v Speaker 3>all of the fallout from his life and death. Then

0:31:44.607 --> 0:31:47.487
<v Speaker 3>with Alison, we knew she was going to die eventually,

0:31:47.527 --> 0:31:49.927
<v Speaker 3>you know, she'd been sick for so long so and

0:31:49.967 --> 0:31:53.207
<v Speaker 3>we had warning she was impalliative care for a few

0:31:53.247 --> 0:31:56.527
<v Speaker 3>days before she actually died. We all came together and

0:31:56.607 --> 0:31:59.007
<v Speaker 3>put together this beautiful ceremony that I think she would

0:31:59.007 --> 0:31:59.727
<v Speaker 3>have really liked.

0:32:00.327 --> 0:32:01.007
<v Speaker 1>We saw it through.

0:32:01.047 --> 0:32:03.487
<v Speaker 3>We did this beautiful thing for her and for me

0:32:03.807 --> 0:32:08.967
<v Speaker 3>that felt clean. I'm sad, but I'm not infected by

0:32:10.687 --> 0:32:13.767
<v Speaker 3>her death by the grief virus or something. So that's

0:32:13.807 --> 0:32:15.727
<v Speaker 3>what it felt like for me. And it was it

0:32:15.807 --> 0:32:18.607
<v Speaker 3>was her funeral that made me want to start doing funerals.

0:32:18.847 --> 0:32:21.007
<v Speaker 1>And now that you do, and as I understand it,

0:32:21.087 --> 0:32:24.487
<v Speaker 1>you as an interfaith minister, you do all kinds of

0:32:24.527 --> 0:32:28.687
<v Speaker 1>funerals for people of different cultural backgrounds, different socioeconomic backgrounds,

0:32:28.767 --> 0:32:32.287
<v Speaker 1>all the things. Is there something that makes the funeral

0:32:32.327 --> 0:32:36.607
<v Speaker 1>good as opposed to because funerals can also be very stressful.

0:32:36.607 --> 0:32:38.927
<v Speaker 1>There can be arguments about where it should be and

0:32:38.967 --> 0:32:42.207
<v Speaker 1>where the weight should be, and and like families can

0:32:43.047 --> 0:32:44.927
<v Speaker 1>in the same way that families can find all kinds

0:32:44.967 --> 0:32:48.647
<v Speaker 1>of things to argue about. What makes a good funeral

0:32:49.127 --> 0:32:52.607
<v Speaker 1>just honesty normally just honesty.

0:32:53.007 --> 0:32:56.927
<v Speaker 3>And that includes like the good and the bad, finding

0:32:56.927 --> 0:32:59.007
<v Speaker 3>a way to talk about the bad site that still

0:32:59.047 --> 0:33:02.967
<v Speaker 3>feels honoring, like you're honoring your person. Yeah, I mean,

0:33:03.007 --> 0:33:07.087
<v Speaker 3>your families do fight. It's kind of inevitable. Tender Funerals,

0:33:07.127 --> 0:33:09.767
<v Speaker 3>which is the not for profit funeral home, there was

0:33:09.807 --> 0:33:13.407
<v Speaker 3>one time when they had to do two funerals for

0:33:13.487 --> 0:33:15.487
<v Speaker 3>someone because and I'm not sure if they've had to

0:33:15.527 --> 0:33:18.207
<v Speaker 3>do that more than once, but probably because that people

0:33:18.247 --> 0:33:22.367
<v Speaker 3>can be very fractured and death brings it all out. Yeah,

0:33:22.407 --> 0:33:24.647
<v Speaker 3>so that was the other good thing about my sister Allison.

0:33:24.687 --> 0:33:28.047
<v Speaker 3>There was nothing to fight about. Everyone loved her, so

0:33:28.087 --> 0:33:29.447
<v Speaker 3>she made it easier for us.

0:33:29.807 --> 0:33:34.567
<v Speaker 1>Obviously, you wrote your The eulogy is an auto fiction book, right,

0:33:34.647 --> 0:33:37.887
<v Speaker 1>So it's your family story but fictionalized. It's called the

0:33:37.887 --> 0:33:41.167
<v Speaker 1>eulogy because your framework for it is like, the main

0:33:41.287 --> 0:33:44.727
<v Speaker 1>character has to write a eulogy for her sister, and

0:33:45.487 --> 0:33:49.287
<v Speaker 1>so like you must be an absolute expert in how

0:33:49.327 --> 0:33:52.327
<v Speaker 1>to write eulogy. And the thing is is that for

0:33:52.407 --> 0:33:55.167
<v Speaker 1>a lot of people you know, who may be suffering

0:33:55.207 --> 0:33:58.327
<v Speaker 1>the loss of it becomes an extra stress, Like how

0:33:58.367 --> 0:34:00.967
<v Speaker 1>do I say the perfect thing? I don't like public speaking.

0:34:01.047 --> 0:34:03.087
<v Speaker 1>I'm really afraid. And what if I you know, they've

0:34:03.127 --> 0:34:05.047
<v Speaker 1>been asked to do it. My brother's making me do it.

0:34:04.887 --> 0:34:09.207
<v Speaker 1>What does make a good eulogy? What makes a good eulogy?

0:34:09.447 --> 0:34:14.167
<v Speaker 3>So I do have it's pretty basic advice, but five

0:34:14.207 --> 0:34:19.487
<v Speaker 3>minutes short makes it a good eulogy? Step one, Step two.

0:34:19.687 --> 0:34:21.247
<v Speaker 3>I do think it's good to give a bit of

0:34:21.247 --> 0:34:24.007
<v Speaker 3>a chronology of a life. It's interesting when you meet

0:34:24.007 --> 0:34:27.207
<v Speaker 3>with a family to discuss the funeral, you're one of

0:34:27.247 --> 0:34:29.647
<v Speaker 3>the first people they've spoken to about their person in

0:34:29.687 --> 0:34:33.327
<v Speaker 3>the past tense, so they're starting to narrate their person.

0:34:33.367 --> 0:34:36.087
<v Speaker 3>They're starting to take their memories and their thoughts about

0:34:36.087 --> 0:34:40.407
<v Speaker 3>that person, and they're not like in live play anymore.

0:34:40.087 --> 0:34:43.687
<v Speaker 3>They're changing the verbs as they speak, you know, And

0:34:43.727 --> 0:34:46.247
<v Speaker 3>that's happening in their brains and you know, in their

0:34:46.287 --> 0:34:48.767
<v Speaker 3>hearts as well, which is why it's really important to

0:34:48.807 --> 0:34:52.047
<v Speaker 3>talk about the person having died, not having passed or anything.

0:34:52.047 --> 0:34:55.127
<v Speaker 3>When for me, as a funeral person, going in and saying,

0:34:55.167 --> 0:34:57.687
<v Speaker 3>you know, tell me about their death, how that happened.

0:34:58.007 --> 0:34:58.367
<v Speaker 1>Anyway.

0:34:58.447 --> 0:35:02.567
<v Speaker 3>So the eulogy, the chronology, some personal stories that you

0:35:02.647 --> 0:35:06.087
<v Speaker 3>might want to share, and the very end, I would

0:35:06.127 --> 0:35:10.007
<v Speaker 3>always recommend addressing the person, you know, speak to them

0:35:10.367 --> 0:35:11.167
<v Speaker 3>the last lines.

0:35:11.567 --> 0:35:13.127
<v Speaker 1>So that's it.

0:35:13.247 --> 0:35:16.207
<v Speaker 3>That's a good eulogy in a nutshell, that's very.

0:35:16.087 --> 0:35:21.047
<v Speaker 1>Useful working with all different cultures. I suppose in saying goodbye,

0:35:21.487 --> 0:35:24.487
<v Speaker 1>are there cultures that do death better than others? Like

0:35:24.567 --> 0:35:27.687
<v Speaker 1>every other culture. That's kind of what I was getting,

0:35:28.327 --> 0:35:30.167
<v Speaker 1>apart from uptight Western culture.

0:35:30.207 --> 0:35:33.207
<v Speaker 3>Yeah, I know we're doing We're getting better. We're definitely

0:35:33.207 --> 0:35:35.727
<v Speaker 3>getting better here with all the sort of the deathy movement,

0:35:35.807 --> 0:35:39.167
<v Speaker 3>you know, the grassroots making demands. I think it's also

0:35:39.327 --> 0:35:43.967
<v Speaker 3>this generation Gen X and maybe the Boomers as well,

0:35:44.367 --> 0:35:45.807
<v Speaker 3>more prepared to say, well.

0:35:46.007 --> 0:35:47.247
<v Speaker 1>That's not how I want to do things.

0:35:47.327 --> 0:35:48.607
<v Speaker 3>Is how I want to do things, you know, and

0:35:48.727 --> 0:35:50.767
<v Speaker 3>doing things which are more suited to their personality.

0:35:51.047 --> 0:35:53.167
<v Speaker 1>So you know, not going.

0:35:52.967 --> 0:35:55.847
<v Speaker 3>To a church if you weren't religious, and going outdoors

0:35:55.847 --> 0:35:57.887
<v Speaker 3>if you love the outdoors, and just.

0:35:57.847 --> 0:35:58.807
<v Speaker 1>All that sort of stuff.

0:35:59.007 --> 0:36:02.007
<v Speaker 3>But what other cultures do, like for example, that kin

0:36:02.087 --> 0:36:06.087
<v Speaker 3>do rights. I did an interfaith process with a Hindu

0:36:06.767 --> 0:36:10.887
<v Speaker 3>family once, so the dad had dined but he you.

0:36:10.887 --> 0:36:11.847
<v Speaker 1>Don't needto the details.

0:36:11.847 --> 0:36:14.847
<v Speaker 3>But what that culture and what other cultures do is

0:36:14.927 --> 0:36:18.327
<v Speaker 3>they give it time. We moved his body back to

0:36:18.367 --> 0:36:21.247
<v Speaker 3>the house, for example, back home and had the body

0:36:21.247 --> 0:36:25.087
<v Speaker 3>for a period of time, and you know, every people

0:36:25.087 --> 0:36:28.887
<v Speaker 3>spent time with the body. That what we tend to

0:36:28.887 --> 0:36:31.687
<v Speaker 3>do in the West is rush, you know. And when

0:36:31.727 --> 0:36:33.327
<v Speaker 3>I say rush, I don't just mean oh, let's have

0:36:33.327 --> 0:36:36.527
<v Speaker 3>the funeral next week, although there is that, it'd be

0:36:36.607 --> 0:36:38.327
<v Speaker 3>nice to push that out a little, give people a

0:36:38.327 --> 0:36:40.367
<v Speaker 3>bit of time, but also just being with the body.

0:36:41.127 --> 0:36:43.567
<v Speaker 3>We don't get much time with the body in the West,

0:36:43.807 --> 0:36:47.327
<v Speaker 3>and that I think really does affect how well you

0:36:47.407 --> 0:36:49.847
<v Speaker 3>can and how long it takes you to absorb the information.

0:36:50.087 --> 0:36:52.767
<v Speaker 3>So I do think it's like a cellular transfer of knowledge.

0:36:53.167 --> 0:36:56.127
<v Speaker 3>So if you get the chance and you're okay with

0:36:56.287 --> 0:36:59.167
<v Speaker 3>sitting with the person's body for even just for like

0:36:59.247 --> 0:37:02.247
<v Speaker 3>half an hour round hour, I do think it makes

0:37:02.247 --> 0:37:02.967
<v Speaker 3>a big difference.

0:37:03.007 --> 0:37:05.487
<v Speaker 1>But yeah, other cultures let you and not just let.

0:37:05.327 --> 0:37:08.767
<v Speaker 3>You, but they kind of require you to do that

0:37:09.327 --> 0:37:11.447
<v Speaker 3>and to do sort of physical things like.

0:37:11.607 --> 0:37:13.527
<v Speaker 1>Wash the body, wrap the body.

0:37:14.047 --> 0:37:16.327
<v Speaker 3>In the Hindu tradition, you know, you walk around the body,

0:37:16.407 --> 0:37:19.887
<v Speaker 3>you gal in the body in certain ways, all of

0:37:19.927 --> 0:37:20.727
<v Speaker 3>those things.

0:37:21.327 --> 0:37:22.767
<v Speaker 1>It's so sensible.

0:37:23.887 --> 0:37:28.487
<v Speaker 3>To turn that process of letting go or letting that

0:37:28.487 --> 0:37:31.567
<v Speaker 3>person move on on their path, and it's a physical

0:37:31.647 --> 0:37:34.727
<v Speaker 3>letting go. Yeah, we just tend to think if I

0:37:34.767 --> 0:37:36.647
<v Speaker 3>say the words and that's it.

0:37:36.687 --> 0:37:42.207
<v Speaker 1>But it's yeah, why are we so verbal? It's interesting, Yeah,

0:37:42.247 --> 0:37:45.567
<v Speaker 1>because back to the idea of if you are nursing

0:37:45.607 --> 0:37:49.487
<v Speaker 1>somebody or spending time with somebody who is dying, there's

0:37:49.527 --> 0:37:52.607
<v Speaker 1>often a lot of pressure to say the things. I mean,

0:37:52.607 --> 0:37:54.567
<v Speaker 1>you put that so beautifully before when you were talking

0:37:54.567 --> 0:37:57.527
<v Speaker 1>about that Hawaiian tradition of saying the four things. But

0:37:58.847 --> 0:38:00.927
<v Speaker 1>sometimes people put an enormous amount of pressure and we've

0:38:00.927 --> 0:38:03.887
<v Speaker 1>got to have this conversation that we've been wanting to

0:38:04.207 --> 0:38:08.127
<v Speaker 1>before they die. Die you have to have this conversation.

0:38:09.367 --> 0:38:11.127
<v Speaker 1>Do you have to have that conversation?

0:38:11.647 --> 0:38:15.287
<v Speaker 3>Well for them, I'm trying to think if I've ever

0:38:15.327 --> 0:38:18.327
<v Speaker 3>managed to have that conversation with anyone before they've done it.

0:38:19.007 --> 0:38:21.087
<v Speaker 3>Even when you think you have had that conversation, you

0:38:21.127 --> 0:38:23.847
<v Speaker 3>still feel like you haven't. You know that there's things missing.

0:38:24.247 --> 0:38:27.047
<v Speaker 3>I think that that's partly something to do with not

0:38:27.127 --> 0:38:29.447
<v Speaker 3>so much like we must have this conversation, and clearly

0:38:29.487 --> 0:38:31.167
<v Speaker 3>yet it's because of American.

0:38:30.727 --> 0:38:32.007
<v Speaker 1>Movies that we think that.

0:38:32.447 --> 0:38:37.047
<v Speaker 3>But it's also like, I'm going to like have the

0:38:37.127 --> 0:38:41.047
<v Speaker 3>relationship with you that I've wanted to have my whole life,

0:38:41.127 --> 0:38:45.807
<v Speaker 3>at least for these five minutes or something. That's so true,

0:38:46.007 --> 0:38:48.527
<v Speaker 3>and it's like they're still the same person. You know,

0:38:48.607 --> 0:38:50.487
<v Speaker 3>you have this conversation with them, They're still going to

0:38:50.487 --> 0:38:53.207
<v Speaker 3>respond the way that they would have five minutes ago

0:38:53.287 --> 0:38:59.247
<v Speaker 3>or something. Dying doesn't change people that much. I'm afraid

0:38:59.767 --> 0:39:01.807
<v Speaker 3>that is something that you know when you grieve, and

0:39:01.967 --> 0:39:04.647
<v Speaker 3>I'm not you know, I'm no grief and trauma expert.

0:39:04.807 --> 0:39:07.887
<v Speaker 3>Just is just from what I've seen and what I've experienced,

0:39:07.927 --> 0:39:10.367
<v Speaker 3>like you grieve what you didn't have as much as

0:39:10.407 --> 0:39:13.567
<v Speaker 3>what you did have with that person. And I do

0:39:13.647 --> 0:39:16.047
<v Speaker 3>think that you are still in a relationship with that

0:39:16.087 --> 0:39:18.807
<v Speaker 3>person after they died, and you do have to work

0:39:18.887 --> 0:39:22.567
<v Speaker 3>through that whether or not they've died, and you do

0:39:22.687 --> 0:39:25.007
<v Speaker 3>have to accept that you're never going to get what

0:39:25.047 --> 0:39:26.927
<v Speaker 3>you wanted from that person.

0:39:28.007 --> 0:39:30.847
<v Speaker 1>Just like no relationships, you always get exactly what you

0:39:30.887 --> 0:39:31.367
<v Speaker 1>want to do.

0:39:31.767 --> 0:39:34.727
<v Speaker 3>No, that's right, and sometimes you're like that's okay, But

0:39:35.607 --> 0:39:39.527
<v Speaker 3>it's harder when they're people that you can't choose, you know,

0:39:39.687 --> 0:39:41.207
<v Speaker 3>like your own parents or siblings.

0:39:41.367 --> 0:39:46.567
<v Speaker 1>Yeah, your expression of how of this cellular change and

0:39:47.087 --> 0:39:50.247
<v Speaker 1>needing to almost lay hands on it? Does that explain why?

0:39:50.367 --> 0:39:51.927
<v Speaker 1>I mean it seems to me we've talked a bit

0:39:51.967 --> 0:39:54.047
<v Speaker 1>about deaths that you can see coming, but when things

0:39:54.087 --> 0:39:59.367
<v Speaker 1>are very sudden, that can be a particular shocking process

0:39:59.407 --> 0:40:04.327
<v Speaker 1>of grief, when somebody just vanishes almost is that? Why

0:40:04.567 --> 0:40:08.007
<v Speaker 1>is it? Because there is no sort of transition almost.

0:40:09.287 --> 0:40:12.687
<v Speaker 3>I mean, I'm just thinking about a loss that we

0:40:12.807 --> 0:40:18.887
<v Speaker 3>had in our family, death by suicide, and that's I mean,

0:40:18.927 --> 0:40:21.327
<v Speaker 3>there's all the stuff about suicide to complicate it. But

0:40:22.087 --> 0:40:25.407
<v Speaker 3>and I've officiated funerals for people like that too. Yeah,

0:40:25.447 --> 0:40:28.007
<v Speaker 3>I think you're right that the shock is part of it.

0:40:28.007 --> 0:40:31.847
<v Speaker 3>It just exacerbates what's already a physical shock, just losing

0:40:31.887 --> 0:40:35.927
<v Speaker 3>someone from your cellular inheritance or something.

0:40:36.567 --> 0:40:37.567
<v Speaker 1>It's also because we.

0:40:37.607 --> 0:40:41.567
<v Speaker 3>Narrate everything in our heads and we just unconsciously feel

0:40:41.567 --> 0:40:43.807
<v Speaker 3>like we know roughly where the story is going to go,

0:40:43.847 --> 0:40:46.887
<v Speaker 3>and then it doesn't bang. And that sort of dissonance

0:40:46.967 --> 0:40:49.207
<v Speaker 3>can be really effective in fiction, but only up to

0:40:49.247 --> 0:40:49.727
<v Speaker 3>a point.

0:40:50.007 --> 0:40:50.807
<v Speaker 1>You don't want.

0:40:52.247 --> 0:40:55.927
<v Speaker 3>The protagonist to die on page thirty.

0:40:56.207 --> 0:40:57.967
<v Speaker 1>And that's the same in life.

0:40:58.007 --> 0:41:01.807
<v Speaker 3>It's just interrupts that what we feel in our bodies

0:41:01.887 --> 0:41:04.807
<v Speaker 3>to be the natural flow of things, especially when a child.

0:41:05.127 --> 0:41:07.887
<v Speaker 3>You know, when a child dies, that's probably the hardest.

0:41:08.727 --> 0:41:12.327
<v Speaker 1>Do you well as a funeral celebrant, as somebody who's

0:41:12.367 --> 0:41:15.007
<v Speaker 1>around death. There's some funerals harder than others. Do you

0:41:15.687 --> 0:41:18.247
<v Speaker 1>connect emotionally to absolutely do.

0:41:18.767 --> 0:41:22.287
<v Speaker 3>And my teacher who does the death Walker trainings and

0:41:22.407 --> 0:41:23.287
<v Speaker 3>at virago, she.

0:41:25.007 --> 0:41:25.727
<v Speaker 1>Taught us.

0:41:26.087 --> 0:41:29.087
<v Speaker 3>When you're officiating a funeral, you know, you might be standing,

0:41:29.847 --> 0:41:31.887
<v Speaker 3>you know, straight on like this, like we are sitting

0:41:31.887 --> 0:41:34.487
<v Speaker 3>at the table, but on the inside you're on an angle,

0:41:34.767 --> 0:41:37.647
<v Speaker 3>and you're letting all that grief and everything flow past

0:41:37.727 --> 0:41:41.967
<v Speaker 3>you to its rightful recipient, which is you know, the

0:41:42.007 --> 0:41:45.407
<v Speaker 3>person in the casket or you, Otherwise you will absorb

0:41:45.447 --> 0:41:47.167
<v Speaker 3>it all and take it on and it's not yours.

0:41:47.567 --> 0:41:50.687
<v Speaker 3>So constantly reminding yourself, this is not my grief. This

0:41:50.807 --> 0:41:53.247
<v Speaker 3>is their grief and their story, and I'm just here

0:41:53.407 --> 0:41:57.087
<v Speaker 3>to steward it, to witness it. I'm not even I

0:41:57.087 --> 0:42:00.207
<v Speaker 3>don't even think of myself as holding the space because

0:42:00.207 --> 0:42:03.207
<v Speaker 3>that's too heavy. People create their own space. I just

0:42:03.287 --> 0:42:05.927
<v Speaker 3>walk with them. I think that's why the term deathwalker

0:42:06.007 --> 0:42:08.327
<v Speaker 3>really works resonates with me.

0:42:10.727 --> 0:42:13.767
<v Speaker 1>Next. We all know it's coming, So why are we

0:42:13.967 --> 0:42:17.407
<v Speaker 1>so bad at preparing for death, either our own or

0:42:17.407 --> 0:42:19.647
<v Speaker 1>that of our loved ones? And what can we do

0:42:19.807 --> 0:42:27.567
<v Speaker 1>to get better at it? Is there? And this may

0:42:27.607 --> 0:42:30.047
<v Speaker 1>not the answer may well be known, of course, but

0:42:30.287 --> 0:42:32.807
<v Speaker 1>is there anything you can do to prepare? You were

0:42:32.847 --> 0:42:35.367
<v Speaker 1>just saying, how you, particularly as you get older, the

0:42:35.407 --> 0:42:39.367
<v Speaker 1>inevitability of loss is ever more likely every day. Is

0:42:39.407 --> 0:42:41.407
<v Speaker 1>there any practical way to prepare for that?

0:42:42.047 --> 0:42:43.847
<v Speaker 3>I mean, yeah, there's a bunch of things you can do.

0:42:45.247 --> 0:42:46.967
<v Speaker 3>It depends on how close you are to it. But

0:42:47.287 --> 0:42:51.607
<v Speaker 3>if so, some really practical things. Do an advanced care

0:42:51.647 --> 0:42:54.327
<v Speaker 3>directive and have it on top of the fridge.

0:42:54.367 --> 0:42:56.287
<v Speaker 1>So and right, like get a sign.

0:42:56.367 --> 0:42:58.207
<v Speaker 3>You can get this stuff from a Party of Care

0:42:58.207 --> 0:43:02.127
<v Speaker 3>Australia I think online a sign that this is maybe

0:43:02.167 --> 0:43:04.647
<v Speaker 3>more for our parents people our parents' age, but you

0:43:04.807 --> 0:43:07.007
<v Speaker 3>stick that sign to the door saying my advanced care.

0:43:06.847 --> 0:43:08.047
<v Speaker 1>Directive is on the fridge.

0:43:08.447 --> 0:43:11.487
<v Speaker 3>Because if you're in your own home, it's going to

0:43:11.527 --> 0:43:13.807
<v Speaker 3>be an ambo who comes to pick you up and

0:43:13.847 --> 0:43:16.207
<v Speaker 3>take you to palliative care or whatever, and you want

0:43:16.247 --> 0:43:18.087
<v Speaker 3>them to have that because you might have a do

0:43:18.167 --> 0:43:22.127
<v Speaker 3>not resuscitate or like no medical intervention kind of request

0:43:22.167 --> 0:43:24.567
<v Speaker 3>and they're going to need that. So that's a very

0:43:24.607 --> 0:43:27.727
<v Speaker 3>practical thing you can also get going to get I

0:43:27.767 --> 0:43:30.647
<v Speaker 3>think it's on palliad of Care Australia's website. There's like

0:43:30.687 --> 0:43:33.167
<v Speaker 3>a little card you can put in your wallet with

0:43:33.247 --> 0:43:36.967
<v Speaker 3>the details, with similar kind of details because if you're

0:43:37.007 --> 0:43:39.807
<v Speaker 3>not in care or in a hospital, you want people

0:43:39.847 --> 0:43:42.807
<v Speaker 3>to be able to access that advanced care directive.

0:43:44.127 --> 0:43:45.687
<v Speaker 1>Tell people what you want for your funeral.

0:43:46.287 --> 0:43:47.807
<v Speaker 3>Don't just put it in your will, so like have

0:43:47.887 --> 0:43:50.567
<v Speaker 3>a folder, have like a plastic folder or like a

0:43:50.607 --> 0:43:53.967
<v Speaker 3>recycled impossible folder whatever. But yeah, yeah, in the event

0:43:54.007 --> 0:43:55.407
<v Speaker 3>of my day, Yeah, I put it on top of

0:43:55.447 --> 0:43:57.967
<v Speaker 3>the fridge or somewhere where, you know, and put a

0:43:58.007 --> 0:44:00.087
<v Speaker 3>sign as to where it is, and haveing that which

0:44:00.207 --> 0:44:02.887
<v Speaker 3>is have your advanced care directive, which is an actual document.

0:44:03.007 --> 0:44:05.047
<v Speaker 3>You know, you get your GP to sign it and stuff,

0:44:05.407 --> 0:44:07.367
<v Speaker 3>and then put what you want for your funeral if

0:44:07.407 --> 0:44:12.087
<v Speaker 3>there is anything, particularly music, and then put you know

0:44:12.207 --> 0:44:14.007
<v Speaker 3>how you want to be treated in a few days

0:44:14.367 --> 0:44:16.887
<v Speaker 3>that you might no longer be responsive. I've got like

0:44:16.967 --> 0:44:20.487
<v Speaker 3>a little flyer thing on my website with some questions

0:44:20.487 --> 0:44:22.047
<v Speaker 3>that you can just ask yourself, but they're kind of

0:44:22.047 --> 0:44:25.007
<v Speaker 3>obvious questions. Do I want to be touched? Do I

0:44:25.007 --> 0:44:27.407
<v Speaker 3>want to see a minister of any faith or no faith?

0:44:27.447 --> 0:44:29.327
<v Speaker 3>But do I want to see someone? Do I want

0:44:29.327 --> 0:44:33.367
<v Speaker 3>the window open? Do I want music playing? And if so,

0:44:33.487 --> 0:44:38.607
<v Speaker 3>what do I want oils or massages? Just because generally

0:44:38.807 --> 0:44:41.567
<v Speaker 3>if you're in a palliative care unit, there will be

0:44:41.567 --> 0:44:44.127
<v Speaker 3>some time when you can't tell people what you want,

0:44:44.887 --> 0:44:47.607
<v Speaker 3>so tell them beforehand. It's interesting to me that that

0:44:47.727 --> 0:44:51.087
<v Speaker 3>is a little gap. It's not in the advanced care directive,

0:44:51.407 --> 0:44:54.167
<v Speaker 3>and you know, and funeral wishes are a bit later.

0:44:55.007 --> 0:44:58.407
<v Speaker 1>It's also really even if that's you're thinking about, you

0:44:58.447 --> 0:45:00.767
<v Speaker 1>know how you were saying before that sometimes people who

0:45:00.767 --> 0:45:02.607
<v Speaker 1>are dying or know they're going to die, they might

0:45:02.647 --> 0:45:04.087
<v Speaker 1>want to talk about it, but no one wants to

0:45:04.127 --> 0:45:06.807
<v Speaker 1>hear it because they the thought of losing you is

0:45:06.847 --> 0:45:10.607
<v Speaker 1>too awful for them. So also a good way of

0:45:10.687 --> 0:45:14.647
<v Speaker 1>expressing your wishes without having to you know, that's right,

0:45:14.727 --> 0:45:16.247
<v Speaker 1>and it is a good upset everybody.

0:45:16.327 --> 0:45:18.847
<v Speaker 3>Yeah, and it can get people talking about it. And like,

0:45:18.927 --> 0:45:21.887
<v Speaker 3>if you've got a parent who stubbornly won't talk about

0:45:21.927 --> 0:45:23.847
<v Speaker 3>the fact that they are inevitably going to die in

0:45:23.887 --> 0:45:27.687
<v Speaker 3>the next ten years, then maybe break it open with, well,

0:45:27.767 --> 0:45:29.767
<v Speaker 3>do you want to see a priest? You know, if

0:45:29.767 --> 0:45:31.967
<v Speaker 3>you know that they're really not religious, So that'll get

0:45:32.007 --> 0:45:34.647
<v Speaker 3>them talking and tell them what they don't want. Also,

0:45:34.887 --> 0:45:38.887
<v Speaker 3>music is a real icebreaker on that conversation, what music

0:45:38.887 --> 0:45:41.247
<v Speaker 3>do you want at your funeral? And then again provoke

0:45:41.327 --> 0:45:43.207
<v Speaker 3>them if they really don't want to talk about well,

0:45:43.247 --> 0:45:46.487
<v Speaker 3>I'm going to play. Yeah, you know they hate Just

0:45:47.007 --> 0:45:49.687
<v Speaker 3>also like a couple of things that you personally can

0:45:49.767 --> 0:45:52.287
<v Speaker 3>do to prepare yourself for other people's deaths. You can

0:45:52.327 --> 0:45:56.367
<v Speaker 3>do those things, make yourself an event's care directive and

0:45:56.567 --> 0:45:59.127
<v Speaker 3>write you know what you would want in that event,

0:45:59.167 --> 0:46:02.607
<v Speaker 3>because not to be morbid, but yeah, I mean you

0:46:02.647 --> 0:46:04.887
<v Speaker 3>could die at any moment. But more to the point,

0:46:05.087 --> 0:46:07.527
<v Speaker 3>it makes you understand what they have to do and

0:46:07.567 --> 0:46:11.287
<v Speaker 3>what they're going through. There are Buddhist practices as well

0:46:11.327 --> 0:46:18.447
<v Speaker 3>for contemplating death, meditation practices of imagining everybody dead super fun.

0:46:18.647 --> 0:46:21.727
<v Speaker 3>And a friend of mine had this thing of get

0:46:21.767 --> 0:46:25.607
<v Speaker 3>an exercise book and on each page like a small

0:46:25.647 --> 0:46:29.047
<v Speaker 3>exercise book, right a year, so twenty twenty four to

0:46:29.087 --> 0:46:32.007
<v Speaker 3>twenty twenty five, like a year from now, and you'll

0:46:32.007 --> 0:46:34.087
<v Speaker 3>find that you've only probably got thirty pages.

0:46:34.727 --> 0:46:37.207
<v Speaker 1>And oh my god, right, you've confronted me.

0:46:37.287 --> 0:46:39.767
<v Speaker 3>It's real though, it's real, and this is how I think,

0:46:39.967 --> 0:46:42.447
<v Speaker 3>This is how I roll. So I'm like, Okay, I'm

0:46:42.487 --> 0:46:48.407
<v Speaker 3>forty seven. I've probably got, if I'm lucky twenty at

0:46:48.407 --> 0:46:51.527
<v Speaker 3>the outer good years of work working life to take

0:46:51.527 --> 0:46:53.327
<v Speaker 3>me to sixty seven if I'm lucky.

0:46:53.567 --> 0:46:55.327
<v Speaker 1>I think that's probably like.

0:46:55.327 --> 0:46:58.247
<v Speaker 3>The retirement age whatever it is, twenty good years. How

0:46:58.247 --> 0:47:00.447
<v Speaker 3>many books might I get to write in that time.

0:47:00.807 --> 0:47:02.607
<v Speaker 3>Takes me a few years to write one, you know,

0:47:02.727 --> 0:47:04.927
<v Speaker 3>like break it down, be real with it.

0:47:05.127 --> 0:47:09.527
<v Speaker 1>Wow, you know, treat your years like a budget, right,

0:47:09.607 --> 0:47:12.367
<v Speaker 1>And you know, you don't know this happened to you

0:47:12.447 --> 0:47:15.887
<v Speaker 1>when you had your daughter. When I had my first child,

0:47:16.007 --> 0:47:20.767
<v Speaker 1>who's fourteen now, I suddenly actually the only time when

0:47:20.807 --> 0:47:23.887
<v Speaker 1>I suddenly became a bit obsessed with the fact I

0:47:23.927 --> 0:47:26.127
<v Speaker 1>was going to die because I look at her and

0:47:26.447 --> 0:47:28.047
<v Speaker 1>now my son, and I'm just like, I don't want

0:47:28.047 --> 0:47:30.647
<v Speaker 1>to leave them. Like It's made me much more you know,

0:47:30.647 --> 0:47:32.967
<v Speaker 1>which I think is very common, is that somehow sometimes

0:47:33.007 --> 0:47:36.407
<v Speaker 1>parenthood can really confront you with your mortality. You've been

0:47:36.447 --> 0:47:42.047
<v Speaker 1>so close to this, yeah, so it's yeah, wow, Okay, that.

0:47:42.167 --> 0:47:45.007
<v Speaker 3>Was my first I feel like, like, yeah, death, death,

0:47:45.047 --> 0:47:47.127
<v Speaker 3>I'm so familiar with death. But when I was pregnant

0:47:47.127 --> 0:47:48.927
<v Speaker 3>with my daughter, that was the first time I really

0:47:48.967 --> 0:47:52.247
<v Speaker 3>felt it in my body, my own mortality, that sense

0:47:52.287 --> 0:47:54.647
<v Speaker 3>of passing on the flame or something.

0:47:54.727 --> 0:47:58.727
<v Speaker 1>It's like, yeah, I'm that's how the species works. You're

0:47:59.687 --> 0:48:03.047
<v Speaker 1>very interested in spirituality that isn't connected to religion. You

0:48:03.087 --> 0:48:06.407
<v Speaker 1>grew up religious though, right, and you're lapsed, Yes, yes,

0:48:06.807 --> 0:48:12.487
<v Speaker 1>proudly lapse. Perhaps it be very helpful in grief. I've

0:48:12.527 --> 0:48:14.887
<v Speaker 1>seen it when we were sitting around saying goodbye to

0:48:14.927 --> 0:48:18.487
<v Speaker 1>my mother in law, which was that My sister in law,

0:48:18.527 --> 0:48:23.807
<v Speaker 1>who is a very spiritual person, was calm like a

0:48:24.007 --> 0:48:27.767
<v Speaker 1>lake in that room, and all of us faithless people

0:48:28.047 --> 0:48:34.007
<v Speaker 1>were a mess, raging against it, like wanting her to

0:48:34.047 --> 0:48:39.447
<v Speaker 1>hold on. Right. So faith plays a very important role,

0:48:39.487 --> 0:48:42.967
<v Speaker 1>doesn't it. In some ways. I've seen it also in

0:48:43.007 --> 0:48:48.127
<v Speaker 1>more traditional funerals that if you do genuinely believe it's

0:48:48.127 --> 0:48:50.487
<v Speaker 1>not the end, it seems easier. Do you see that

0:48:50.567 --> 0:48:52.247
<v Speaker 1>it helps? Yeah?

0:48:52.247 --> 0:48:54.807
<v Speaker 3>I imagine it would make it easier. I imagine that's why

0:48:54.847 --> 0:48:57.967
<v Speaker 3>those doctrines are really successful. Have you read the book

0:48:58.007 --> 0:49:02.247
<v Speaker 3>I think it's called Mortals. It's by couple of Australian researchers.

0:49:02.287 --> 0:49:06.087
<v Speaker 3>They're actually father and daughter and they're both academic psychologists anyway,

0:49:06.247 --> 0:49:08.087
<v Speaker 3>and it's all about how the fear of death has

0:49:08.127 --> 0:49:12.607
<v Speaker 3>shaped human society and how Christianity. Their argument is Christianity

0:49:13.007 --> 0:49:18.167
<v Speaker 3>was such a successful religion because it gave people life

0:49:18.167 --> 0:49:21.407
<v Speaker 3>after death. It gave them that promise. I mean, I

0:49:21.407 --> 0:49:22.647
<v Speaker 3>don't know if that's true or not, but.

0:49:24.287 --> 0:49:24.927
<v Speaker 1>I can see it.

0:49:25.287 --> 0:49:30.207
<v Speaker 3>Yeah, I mean, it's an interesting question because faith can

0:49:30.247 --> 0:49:34.007
<v Speaker 3>go either way. Like people can really take comfort in it.

0:49:34.767 --> 0:49:37.327
<v Speaker 3>Other people in the family might feel excluded by that.

0:49:37.887 --> 0:49:40.967
<v Speaker 3>Other people might get really angry that it is or

0:49:41.047 --> 0:49:44.927
<v Speaker 3>isn't being done properly. So faith can Yeah, it's not

0:49:45.007 --> 0:49:46.447
<v Speaker 3>always a perfect good.

0:49:46.687 --> 0:49:47.967
<v Speaker 1>That's not an absolute good.

0:49:49.247 --> 0:49:52.167
<v Speaker 3>I think if the person had a belief, and that's

0:49:52.207 --> 0:49:56.007
<v Speaker 3>a question always to ask somebody if you can before

0:49:56.047 --> 0:49:58.607
<v Speaker 3>they die, But if not, then I will ask their

0:49:58.607 --> 0:50:02.207
<v Speaker 3>family afterwards, is what did they think happens after they die?

0:50:02.567 --> 0:50:05.567
<v Speaker 3>Because ultimately that's what you respect in that period of

0:50:05.607 --> 0:50:08.567
<v Speaker 3>time before death. You don't try and impose your beliefs Suddenly,

0:50:09.367 --> 0:50:11.447
<v Speaker 3>your mother in law did think that, So it's great

0:50:11.647 --> 0:50:13.967
<v Speaker 3>that your sister in law was there to kind of

0:50:14.327 --> 0:50:17.807
<v Speaker 3>feel that with her. Yeah, we all know that our

0:50:17.847 --> 0:50:21.527
<v Speaker 3>bodies return to the earth, and I think that there's

0:50:22.327 --> 0:50:24.527
<v Speaker 3>just based on the facts that we do you have

0:50:24.607 --> 0:50:30.087
<v Speaker 3>to hand, that's fairly kind of that gives me comfort.

0:50:31.007 --> 0:50:34.207
<v Speaker 3>My child when she was little, she said to me,

0:50:34.287 --> 0:50:36.847
<v Speaker 3>she couldn't wait to be She doesn't think this anymore,

0:50:36.887 --> 0:50:38.967
<v Speaker 3>but she couldn't wait to be dead so she could

0:50:39.047 --> 0:50:41.807
<v Speaker 3>know what it was like to be the grass. And

0:50:41.847 --> 0:50:46.127
<v Speaker 3>I was like, yeah, when I said that, I don't

0:50:46.167 --> 0:50:48.327
<v Speaker 3>know if we still have consciousness starting, so like, don't

0:50:48.447 --> 0:50:48.887
<v Speaker 3>jump off this.

0:50:51.887 --> 0:50:55.927
<v Speaker 1>People often after somebody's death there it brings up so

0:50:56.087 --> 0:50:59.727
<v Speaker 1>much as disgusted and we're not talking about getting over things,

0:50:59.767 --> 0:51:03.727
<v Speaker 1>but it's I wasn't there for them enough. I wasn't

0:51:03.767 --> 0:51:05.967
<v Speaker 1>around enough. She just wanted me to call her every

0:51:06.007 --> 0:51:09.047
<v Speaker 1>Saturday and I didn't. Or there's a bit of me

0:51:09.087 --> 0:51:12.447
<v Speaker 1>that relieved because it was very difficult to care for

0:51:12.487 --> 0:51:15.647
<v Speaker 1>her and her last years. Or you know, I said

0:51:15.647 --> 0:51:17.887
<v Speaker 1>that thing to her once and I never got to apologize.

0:51:18.007 --> 0:51:22.527
<v Speaker 1>Or it's just an enormous cloud that seems to be

0:51:22.567 --> 0:51:27.327
<v Speaker 1>part of grief. Have you or in your practices, found

0:51:27.487 --> 0:51:28.607
<v Speaker 1>any paths through that.

0:51:33.407 --> 0:51:35.327
<v Speaker 3>I mean, I am a lapsed Catholic, so I do

0:51:35.487 --> 0:51:44.287
<v Speaker 3>understand guilt. Yes, it's guilt is like every emotion. I

0:51:44.287 --> 0:51:47.207
<v Speaker 3>feel like it's evolved for a reason. So guilt is

0:51:47.287 --> 0:51:49.807
<v Speaker 3>just the flip side of making sure that you do

0:51:49.967 --> 0:51:53.367
<v Speaker 3>right by your people and your community. But it's kind

0:51:53.367 --> 0:51:56.127
<v Speaker 3>of like modern anxiety. It's not useful if a tiger's

0:51:56.167 --> 0:51:58.327
<v Speaker 3>not about to pounce on you, you know, So that

0:51:58.447 --> 0:52:02.727
<v Speaker 3>kind of guilt after someone's died, who is it helping?

0:52:03.367 --> 0:52:06.087
<v Speaker 3>So I feel like it's appropriate to kind of go, yeah,

0:52:06.127 --> 0:52:08.687
<v Speaker 3>I should have called them more often, you know, just

0:52:08.847 --> 0:52:11.927
<v Speaker 3>own it, just accept it. I wasn't the best person.

0:52:12.167 --> 0:52:14.567
<v Speaker 3>I should have done more. I could have done more.

0:52:15.127 --> 0:52:18.687
<v Speaker 3>I'll do differently. Hopefully next time I'll be more aware.

0:52:19.007 --> 0:52:23.887
<v Speaker 3>Because one thing people don't always realize is that their

0:52:23.927 --> 0:52:25.047
<v Speaker 3>parents are going to die.

0:52:25.687 --> 0:52:27.127
<v Speaker 1>Sooner or later. Everyone is going.

0:52:27.047 --> 0:52:29.847
<v Speaker 3>To die, which is, you know, it's a great way

0:52:29.887 --> 0:52:32.807
<v Speaker 3>to live knowing that, well, but it kind of is

0:52:33.047 --> 0:52:36.687
<v Speaker 3>It forces you to think about how you're behaving towards

0:52:36.727 --> 0:52:40.047
<v Speaker 3>that person. I mean, it shouldn't shape everything, but if

0:52:40.087 --> 0:52:42.487
<v Speaker 3>you know your parents are getting older, they are going

0:52:42.527 --> 0:52:45.247
<v Speaker 3>to probably die sometime in the next ten years. If

0:52:45.247 --> 0:52:48.247
<v Speaker 3>you're our age, hopefully they'll die sometimes in the next

0:52:48.247 --> 0:52:50.807
<v Speaker 3>ten years. Because beyond that, it's not going to be

0:52:50.887 --> 0:52:54.767
<v Speaker 3>pleasant for them or anybody probably, so just kind of

0:52:54.767 --> 0:52:58.847
<v Speaker 3>behave accordingly if you can, like and manage it.

0:52:58.967 --> 0:53:00.687
<v Speaker 1>So you know, maybe it's like I.

0:53:00.647 --> 0:53:03.207
<v Speaker 3>Really should go and see them oh my god, just

0:53:03.247 --> 0:53:05.287
<v Speaker 3>schedule it in. You know, it doesn't mean you have

0:53:05.327 --> 0:53:07.687
<v Speaker 3>to go every week or call them every week, but

0:53:07.727 --> 0:53:09.487
<v Speaker 3>if you know, I should really call them every week week,

0:53:09.487 --> 0:53:11.367
<v Speaker 3>maybe call them every couple of weeks.

0:53:11.447 --> 0:53:12.367
<v Speaker 1>Just do what you.

0:53:12.247 --> 0:53:15.167
<v Speaker 3>Can, but still do it even if you don't want

0:53:15.167 --> 0:53:17.247
<v Speaker 3>to do it, because we do get into this kind

0:53:17.287 --> 0:53:20.087
<v Speaker 3>of I feel like you get into you just stay

0:53:20.087 --> 0:53:24.247
<v Speaker 3>in this adolescent kind of mindset towards your parents sometimes,

0:53:24.487 --> 0:53:25.847
<v Speaker 3>especially if you've moved away.

0:53:25.647 --> 0:53:26.767
<v Speaker 1>From them when you were young.

0:53:27.087 --> 0:53:29.327
<v Speaker 3>You know, like a lot of people move countries or whatever,

0:53:29.327 --> 0:53:31.687
<v Speaker 3>your move states and like, yeah, I left as soon

0:53:31.727 --> 0:53:35.167
<v Speaker 3>as I could kind of thing. So your relationship can

0:53:35.247 --> 0:53:39.207
<v Speaker 3>sometimes founder a little bit and you sort of stay

0:53:39.247 --> 0:53:41.727
<v Speaker 3>in that dynamic when you're thinking about what you should

0:53:41.847 --> 0:53:45.087
<v Speaker 3>be doing for your person. So maybe just yeah, take

0:53:45.127 --> 0:53:46.807
<v Speaker 3>a step out of that and think, well, what would

0:53:46.847 --> 0:53:50.287
<v Speaker 3>forty seven year old Jackie think is appropriate to do

0:53:50.887 --> 0:53:53.487
<v Speaker 3>this person as opposed to what would seventeen year old Jackie,

0:53:53.567 --> 0:53:55.367
<v Speaker 3>Because that's like the automatic.

0:53:55.927 --> 0:53:57.727
<v Speaker 1>You know, we were talking about how there's no such

0:53:57.767 --> 0:54:01.127
<v Speaker 1>thing as getting over it, right, but I there are

0:54:01.567 --> 0:54:07.087
<v Speaker 1>people who maybe are so knocked by close death to

0:54:07.127 --> 0:54:09.367
<v Speaker 1>theirs that there years and years, and they feel like

0:54:09.447 --> 0:54:13.607
<v Speaker 1>they're not moving through it, and they're still stuck there.

0:54:13.647 --> 0:54:16.647
<v Speaker 1>And they're very not stuck there. That's really negative language.

0:54:16.647 --> 0:54:19.527
<v Speaker 1>They're still feeling it every day and sort of asking themselves,

0:54:19.527 --> 0:54:23.767
<v Speaker 1>why aren't I getting past it? Do you think there's

0:54:24.247 --> 0:54:26.127
<v Speaker 1>is that just therapy time?

0:54:26.447 --> 0:54:29.367
<v Speaker 3>I mean, if it was really sudden, it was a

0:54:29.407 --> 0:54:31.927
<v Speaker 3>shock that, like I said with my dad, it took

0:54:31.927 --> 0:54:35.407
<v Speaker 3>me like ten years, I reckon to not have that

0:54:36.207 --> 0:54:39.167
<v Speaker 3>the heat around it. I don't know how the inflammation

0:54:39.687 --> 0:54:42.567
<v Speaker 3>of the wound. It took me a long time. And therapy,

0:54:43.247 --> 0:54:49.887
<v Speaker 3>lots of therapy and medications, all the things. Is there

0:54:50.407 --> 0:54:55.287
<v Speaker 3>like any appropriate time, Yeah, I feel like so physiologically,

0:54:55.327 --> 0:54:58.527
<v Speaker 3>at least a year is pretty normal. If it's a

0:54:58.567 --> 0:55:01.727
<v Speaker 3>partner or someone pretty close to you. Sometimes it takes

0:55:01.727 --> 0:55:04.847
<v Speaker 3>another death to unseat the previous.

0:55:04.447 --> 0:55:05.487
<v Speaker 1>Death, if you know what I mean.

0:55:05.607 --> 0:55:08.287
<v Speaker 3>So it's weird, but you might be thinking about a

0:55:08.287 --> 0:55:11.007
<v Speaker 3>person who's died every day, and then someone else dies

0:55:11.367 --> 0:55:15.687
<v Speaker 3>and they kind of get shuffled along in the spectrum

0:55:15.727 --> 0:55:17.967
<v Speaker 3>and you have all your ghosts coming to visit you.

0:55:17.967 --> 0:55:20.767
<v Speaker 3>You can ask your ghosts to leave you alone. I

0:55:20.807 --> 0:55:21.927
<v Speaker 3>don't know if it's real.

0:55:22.047 --> 0:55:22.207
<v Speaker 1>You know.

0:55:22.207 --> 0:55:24.647
<v Speaker 3>I don't know if people are actually coming back to

0:55:24.687 --> 0:55:28.007
<v Speaker 3>haunt you or anything, but maybe there's something in the

0:55:28.127 --> 0:55:32.327
<v Speaker 3>ritual of saying you know, that's enough, thank you. Our

0:55:32.367 --> 0:55:34.927
<v Speaker 3>relationship has moved on from this, and I need you

0:55:35.007 --> 0:55:37.727
<v Speaker 3>to not be around every day, but just on these

0:55:38.487 --> 0:55:43.007
<v Speaker 3>particular days, your anniversary and one day of the Dead Christmas,

0:55:43.047 --> 0:55:47.567
<v Speaker 3>like that'll do. Like being clear with your person who's

0:55:47.607 --> 0:55:51.327
<v Speaker 3>died as you would with someone who's alive. Again, I

0:55:51.367 --> 0:55:54.327
<v Speaker 3>don't know if you're really communicating with someone who's dead,

0:55:54.367 --> 0:55:56.287
<v Speaker 3>but at least you're in a way being clear with

0:55:56.327 --> 0:56:00.927
<v Speaker 3>yourself in terms of what you're willing to keep giving

0:56:01.087 --> 0:56:04.247
<v Speaker 3>to that relationship. And you might be the one who

0:56:04.287 --> 0:56:07.047
<v Speaker 3>needs to put those boundaries around it. I mean, in

0:56:07.087 --> 0:56:10.287
<v Speaker 3>my experience, some people can be stickier than I and

0:56:10.847 --> 0:56:15.167
<v Speaker 3>I don't know if that's me or them, doesn't really

0:56:15.207 --> 0:56:19.527
<v Speaker 3>matter that, Like what's happening is the same, So you

0:56:19.647 --> 0:56:21.887
<v Speaker 3>just have to be pretty clear. And the other thing

0:56:22.327 --> 0:56:26.487
<v Speaker 3>I always do when I'm doing a funeral or I'm

0:56:26.527 --> 0:56:30.927
<v Speaker 3>visiting a dead body, I always ask my noble ancestors

0:56:30.927 --> 0:56:34.167
<v Speaker 3>to protect me. I always say, please, noble ancestors, please

0:56:34.167 --> 0:56:38.647
<v Speaker 3>protect me. Close the door behind you, something along those lines.

0:56:39.607 --> 0:56:39.887
<v Speaker 1>Yeah.

0:56:39.927 --> 0:56:41.967
<v Speaker 3>Again, I don't know if it's magic or real or

0:56:42.247 --> 0:56:44.887
<v Speaker 3>but what it does is it sets the boundaries, like

0:56:44.967 --> 0:56:46.087
<v Speaker 3>in any relationship.

0:56:46.767 --> 0:56:49.887
<v Speaker 1>You started this conversation by saying that you've been thinking

0:56:50.167 --> 0:56:54.047
<v Speaker 1>about death since you were seven, fascinated by it, and

0:56:54.087 --> 0:56:56.407
<v Speaker 1>you just said that it's not a bad way to

0:56:56.447 --> 0:56:58.287
<v Speaker 1>live your life to know that it's finite and to

0:56:58.327 --> 0:57:01.327
<v Speaker 1>know that people around you are going to die. Do

0:57:01.407 --> 0:57:04.407
<v Speaker 1>you think that has really helped you live the kind

0:57:04.447 --> 0:57:06.807
<v Speaker 1>of life that you wanted to live. Yeah.

0:57:07.207 --> 0:57:09.247
<v Speaker 3>Yeah, for a long time, because I'm a pretty anxious person.

0:57:10.207 --> 0:57:13.927
<v Speaker 3>But what I realized, I don't know when, at some

0:57:14.007 --> 0:57:16.567
<v Speaker 3>point in those forty seven years, was that I'm also

0:57:16.647 --> 0:57:19.167
<v Speaker 3>pretty brave. I think as a result, and I don't

0:57:19.207 --> 0:57:23.207
<v Speaker 3>feel brave, but I always I always do what I'm

0:57:23.247 --> 0:57:25.847
<v Speaker 3>scared of because I think it's the right thing to do.

0:57:26.287 --> 0:57:29.727
<v Speaker 3>And I think it was people. It was my sister.

0:57:29.887 --> 0:57:33.087
<v Speaker 3>It's because of my sister. She was a woman of faith,

0:57:33.727 --> 0:57:35.567
<v Speaker 3>and I wasn't so that you know, had all of

0:57:35.567 --> 0:57:38.927
<v Speaker 3>its dramas, inherent dramas, but so she had so much

0:57:39.047 --> 0:57:43.807
<v Speaker 3>love and that protected me from a lot of stuff

0:57:43.847 --> 0:57:45.927
<v Speaker 3>that my sisters probably didn't have. The same level of

0:57:45.927 --> 0:57:51.887
<v Speaker 3>protection from so I needed to really focus on what

0:57:52.007 --> 0:57:55.767
<v Speaker 3>I valued and do that and live with integrity. I

0:57:55.807 --> 0:57:59.047
<v Speaker 3>think I learned that from her and the constant idea

0:57:59.047 --> 0:58:01.887
<v Speaker 3>that she might die. I do think about death all

0:58:01.927 --> 0:58:03.687
<v Speaker 3>the time every day, and I do know that the

0:58:03.727 --> 0:58:05.927
<v Speaker 3>people in my life are going to die.

0:58:06.127 --> 0:58:10.047
<v Speaker 1>That knowledge is always there for me.

0:58:11.967 --> 0:58:13.447
<v Speaker 3>I don't know if it makes me a better person,

0:58:13.487 --> 0:58:17.247
<v Speaker 3>but it makes me a more, probably annoyingly determined person.

0:58:18.007 --> 0:58:18.287
<v Speaker 1>Yeah.

0:58:18.327 --> 0:58:21.567
<v Speaker 3>And like you know, also, when you turn forty, you

0:58:21.687 --> 0:58:24.367
<v Speaker 3>just don't take as much crap anymore. I think I've

0:58:24.447 --> 0:58:26.927
<v Speaker 3>kind of been like that for like since I was thirty.

0:58:28.927 --> 0:58:32.447
<v Speaker 1>That's great, Well, thank you, thank you for sharing your

0:58:32.487 --> 0:58:40.007
<v Speaker 1>wisdom about this with us. That's been amazing. No worries. Well,

0:58:40.047 --> 0:58:43.167
<v Speaker 1>I hope you found that conversation as nourishing as I did.

0:58:43.327 --> 0:58:45.527
<v Speaker 1>I have to tell you that after we finished it,

0:58:45.967 --> 0:58:48.647
<v Speaker 1>we walked out into the busy Mama Mere kitchen and Jackie,

0:58:48.727 --> 0:58:52.847
<v Speaker 1>our producer, Telyssa, and I did a little like cleansing

0:58:52.967 --> 0:58:55.447
<v Speaker 1>ceremony of our own. We held hands and we breathed

0:58:55.487 --> 0:58:58.167
<v Speaker 1>out all the heaviness of some of that conversation. And

0:58:58.207 --> 0:59:01.087
<v Speaker 1>if you're finding that that was very heavy for you too.

0:59:01.607 --> 0:59:04.527
<v Speaker 1>I'm going to urge you to do that. I don't

0:59:04.567 --> 0:59:06.967
<v Speaker 1>know if I'm brave enough to get an exercise book

0:59:06.967 --> 0:59:08.887
<v Speaker 1>out and write down all the years I have left,

0:59:09.287 --> 0:59:11.647
<v Speaker 1>but I'm going to think about it. I don't know

0:59:11.647 --> 0:59:13.287
<v Speaker 1>if I'm brave enough to face what I know. I'm

0:59:13.287 --> 0:59:16.087
<v Speaker 1>already facing the inevitable loss still to come my way

0:59:16.127 --> 0:59:19.527
<v Speaker 1>when my parents do die. But I know that this conversation,

0:59:20.007 --> 0:59:23.887
<v Speaker 1>far from being depressing, was energizing and beautiful and profound.

0:59:24.567 --> 0:59:26.767
<v Speaker 1>They're the kind of conversations I really want to have.

0:59:27.007 --> 0:59:30.727
<v Speaker 1>They're the ones that really matter. If you're suffering in grief,

0:59:30.807 --> 0:59:33.247
<v Speaker 1>if the loss is looming for you, or is already there,

0:59:33.367 --> 0:59:35.847
<v Speaker 1>please reach out for help. We'll put some links into

0:59:35.847 --> 0:59:37.847
<v Speaker 1>the show notes to organizations who might be able to

0:59:37.887 --> 0:59:40.007
<v Speaker 1>help you do that, and we're also going to put

0:59:40.007 --> 0:59:41.687
<v Speaker 1>some links in the show notes to way you and

0:59:41.847 --> 0:59:44.527
<v Speaker 1>learn more about what Jackie does, find the resources she

0:59:44.607 --> 0:59:47.847
<v Speaker 1>was talking about, and buy her beautiful, surprisingly funny book.

0:59:48.927 --> 0:59:52.327
<v Speaker 1>Please be kind to yourself. It's an overused phrase, but

0:59:52.447 --> 0:59:55.487
<v Speaker 1>I really really mean it. And thank you to my

0:59:55.527 --> 0:59:59.487
<v Speaker 1>brilliant producer, to Elisabethzaz for sitting through these emotional records

0:59:59.487 --> 1:00:02.847
<v Speaker 1>with me and to our entire podcast an editorial team

1:00:02.887 --> 1:00:05.087
<v Speaker 1>for their support of MID and if you like MID,

1:00:05.447 --> 1:00:08.247
<v Speaker 1>tell your friends like, Share, leave us a review, and

1:00:08.327 --> 1:00:15.447
<v Speaker 1>come back next week. Thank you for listening out louders.

1:00:15.687 --> 1:00:19.087
<v Speaker 1>I hope that Jackie's words gave you something if they did,

1:00:19.287 --> 1:00:21.567
<v Speaker 1>pass them on to someone else who needs to hear them.

1:00:22.167 --> 1:00:24.847
<v Speaker 1>And if you're looking for more interesting conversations over the

1:00:24.887 --> 1:00:27.567
<v Speaker 1>summer break, Once you've finished listening to All Mama Mea

1:00:27.567 --> 1:00:30.927
<v Speaker 1>Outloud's excellent hot pod summer content, jump over to our

1:00:30.967 --> 1:00:33.727
<v Speaker 1>midfeed to see what's happening over there. We'll put a

1:00:33.767 --> 1:00:36.407
<v Speaker 1>link in the show notes. And don't forget that we

1:00:36.487 --> 1:00:38.927
<v Speaker 1>have loads of Mamma Mia outloud coming your way to

1:00:39.087 --> 1:00:41.207
<v Speaker 1>so make sure to follow us in your favorite podcast

1:00:41.247 --> 1:00:43.167
<v Speaker 1>app and you'll never miss an episode