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Speaker 1: Hello, champions. I hope you well. It's dawned on me

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Speaker 1: lately that I'm becoming more of a fence sitter. In fact,

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Speaker 1: I was talking with somebody yesterday. I'm recording this eleven

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Speaker 1: twenty nine am on a Sunday, Sunday, the second of March,

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Speaker 1: And yesterday somebody asked me something about Donald Trump. I

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Speaker 1: don't I'm not a political person, so just saying, isn't

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Speaker 1: it funny when you say two words donald Trump. Almost

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Speaker 1: everybody has a reaction between some kind of opinion and

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Speaker 1: some physiological visceral reaction. Right, everybody's or not everybody, but

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Speaker 1: most people are have a side. And they asked me

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Speaker 1: what I thought about some particular things. It doesn't matter,

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Speaker 1: and this is not do I like him, do I

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Speaker 1: hate him? What do I think his policies? Blah blah blah.

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Speaker 1: It was just like with a particular thing. I said, look,

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Speaker 1: this is what I think, but I could be wrong,

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Speaker 1: but I really don't know. And now like, get off

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Speaker 1: the fence, Get off the fence. And I said why,

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Speaker 1: like in other words, pick aside, I'm like, nah, pick aside. No,

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Speaker 1: I don't want to pick aside. I don't know. I

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Speaker 1: don't have all the data. I don't have all the evidence.

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Speaker 1: I don't know, and what I do know is not

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Speaker 1: nearly enough. But by the way, what I know is

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Speaker 1: what I've learned through the media. How much of the

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Speaker 1: media is accurate. How much of what I'm seeing or

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Speaker 1: think I'm seeing is evidence or data? How much of

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Speaker 1: it is manufactured bullshit? How much of it is rhetoric?

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Speaker 1: How much of it is a form of marketing or

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Speaker 1: branding or you know, virtual manipulation or whatever. I don't know.

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Speaker 1: I don't know, but it it just it dawned on

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Speaker 1: me this idea that we very much inhabit a cognitive

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Speaker 1: and emotional and cultural and sociological landscape most of us,

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Speaker 1: where we are encouraged. No, we're coerced. We're coerced to

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Speaker 1: pick a team, to pick a side, to pick a group.

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Speaker 1: And I was thinking that, you know what, sometimes I

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Speaker 1: really like being on the fence, not for the sake

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Speaker 1: of being a fence sitter, but because it's for me.

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Speaker 1: I think it's the best fit. If I don't know,

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Speaker 1: If I don't know, or I don't have absolute clarity

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Speaker 1: or certainty, why do I need Let's you know, when

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Speaker 1: we talk about, you know, choosing a side. We're literally

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Speaker 1: talking about picking a group of thought, like a thought bubble,

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Speaker 1: or a way of being or thinking or behaving, a culture,

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Speaker 1: a religion, Pick a side, get off the fence. You

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Speaker 1: need to belong, You need to belong to a team

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Speaker 1: or a side or a group. Here's what I think. No,

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Speaker 1: we don't know, we don't Why do I need to

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Speaker 1: climb down from a vantage point that gives me a

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Speaker 1: perspective and a level of awareness, an understanding, and perhaps

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Speaker 1: vision on my fence where I can see both sides.

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Speaker 1: I don't have to choose, I don't have to align.

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Speaker 1: And maybe sometimes I will climb down from my fence

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Speaker 1: and I will join a particular ideology or philosophy because

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Speaker 1: I truly believe that, and I think that, and I

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Speaker 1: have what I think is good evidence. But maybe, you know,

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Speaker 1: maybe we don't have to absolutely know. Maybe we can say,

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Speaker 1: you know what, I'm not sure? And I just wrote

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Speaker 1: down what is it? One, two, three, four, five things

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Speaker 1: I just typed them a little peuty before we went

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Speaker 1: live here that I've spoken about in the last three weeks,

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Speaker 1: that I've essentially said to people I don't know. And

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Speaker 1: it bothers people when I don't pick a side, but

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Speaker 1: I feel that in twenty twenty five, so I use

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Speaker 1: that term very fucking loosely. And I don't even know

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Speaker 1: if I'm an expert. I think I have a bit

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Speaker 1: of knowledge about a few things, but I wouldn't really

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Speaker 1: call myself an expert. But experts or people who call

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Speaker 1: themselves experts, feel compelled or coerced to have an absolute,

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Speaker 1: categoric opinion, idea perspective on everything, and that's their stance,

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Speaker 1: despite the fact that they really never have all the

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Speaker 1: evidence or data or knowledge. Everyone feels compelled to pick

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Speaker 1: a side because if you're not on this side, well

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Speaker 1: then you're clearly on the other side. By the way,

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Speaker 1: if you don't hate Trump, then you must love Trump.

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Speaker 1: How about this? How about I don't give a fuck?

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Speaker 1: How about how about I don't know if intimittent fasting

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Speaker 1: is brilliant or not brilliant. You know, these are the

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Speaker 1: things that I've I've had this a similar conversation about

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Speaker 1: in the last five weeks. So Donald Trump, fasting, God

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Speaker 1: supplements as in, you know, bodybuilding and nutritional supplements and

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Speaker 1: AI and in the context of each of those situations

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Speaker 1: and conversations I said to people, I don't know, I

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Speaker 1: don't know, I don't have a strong opinion on that,

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Speaker 1: or but you know, there might be some things, some supplements,

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Speaker 1: like do I think creatine monohydrate is good? Well, I

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Speaker 1: can tell you from my experience it seems to work

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Speaker 1: for me. Now that's not very hard science, is it.

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Speaker 1: It seems to work for me. So I'd rather not

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Speaker 1: say anything categoric about creatine monohydrate or protein powders or

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Speaker 1: trimethyl glycine TMG or fucking any of them, right, because

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Speaker 1: I don't I don't, I don't know, I don't have

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Speaker 1: absolute knowledge, So I don't want to go I don't

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Speaker 1: want to be in the yes this is good or no,

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Speaker 1: this is bad camp. So I'm going to go. Look,

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Speaker 1: I don't think there's an unequivocal categoric answer to that

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Speaker 1: for all people. So I'm going to tell you what

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Speaker 1: I think, which is not to be confused with what

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Speaker 1: I globally know. I can tell you what I've experienced personally, which, again,

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Speaker 1: which is why I'm always saying this, This is not

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Speaker 1: a recommendation for the majority. This is an experience of

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Speaker 1: a very small minority, I E. Me same with AI,

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Speaker 1: Like there are some things about AI that are I

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Speaker 1: think brilliant. Are there some things that for me are

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Speaker 1: potentially down the track maybe problematic or fucking terrifying. Yes, yes,

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Speaker 1: But again that's just my thinking. That's not data, that's

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Speaker 1: not that's not fact, that's not universal truth. So this

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Speaker 1: whole idea that sitting on a fence, that not having

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Speaker 1: a categoric, absolute stance or opinion, that that is some

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Speaker 1: kind of flaw or problem or weakness. I think fence

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Speaker 1: sitting could actually be a strength. I think it could

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Speaker 1: actually be wisdom. And in a world that's increasingly divided

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Speaker 1: into polarized camps, I think the metaphorical fensitter often faces

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Speaker 1: criticism from both sides. So there's the profound question worth exploring,

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Speaker 1: and that is sitting on the fence truly a position

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Speaker 1: of weakness? Or maybe is it sometimes a vantage point

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Speaker 1: or a perspective of wisdom. From the fence, we can

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Speaker 1: gain a unique perspective unavailable to those who aren't sitting

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Speaker 1: up on the fence with us. Let's not say everyone

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Speaker 1: needs to be up on the fence, but for those

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Speaker 1: who have firmly planted on one side of the fence

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Speaker 1: or other. They can't see what we can see. Now,

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Speaker 1: having said that, am I ever on a side? Of

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Speaker 1: course I am? Of course I am. And I don't

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Speaker 1: think being on a side is bad, of course, But

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Speaker 1: neither do I think that being on neither side is

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Speaker 1: bad either Necessarily. Kind of like an observer on a

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Speaker 1: hill overlooking a battlefield, a fence citter can see the

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Speaker 1: patterns and similarities and blind spots that combatants miss in

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Speaker 1: the heat of engagement. So this elevated perspective of being

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Speaker 1: in a place that the majority are not, which is

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Speaker 1: I'm not in group A or group B, I'm not

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Speaker 1: in a group, or I might be in a third group,

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Speaker 1: which is the I don't know group, and it's okay.

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Speaker 1: Like this allows me from my fence. It allows me

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Speaker 1: to recognize patterns across supposedly opposing viewpoints, to identify common

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Speaker 1: ground that opposing sides or partisans might not see, and

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Speaker 1: to see also how like both sides use similar tactics

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Speaker 1: and similar tricks and similar manipulation. And also it allows

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Speaker 1: me to see how tribal psychology shapes perception on both sides.

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Speaker 1: We're living in that echo chamber of thought that echo,

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Speaker 1: and each side has their own echo chamber, their own

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Speaker 1: confirmation bias, their own way of thinking and belonging and

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Speaker 1: being and interacting. And by the way, if you want

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Speaker 1: to be in our group, in our thought cult, on

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Speaker 1: our side of the fence, then you need to agree

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Speaker 1: with everything. But this is problematic because when we are

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Speaker 1: on when we're on one side of the fence, we

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Speaker 1: automatically believe that what we think and our ideology, our philosophy,

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Speaker 1: our practices, our habits, our rituals, our rules, we automatically

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Speaker 1: think that we're right, which keeps us shut down from

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Speaker 1: the possibility that the group on the other side of

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Speaker 1: the fence might actually be right with some things. So

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Speaker 1: the moment that I think I'm unequivocally right, or I

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Speaker 1: unequivocally know, or my truth is the objective universal, there

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Speaker 1: is no argument truth, then I also think, and I've

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Speaker 1: said this many times before, that everyone who doesn't agree

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Speaker 1: with my group or my thinking, or my rituals, or

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Speaker 1: my perspective or my religion or my ideas, I automatically

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Speaker 1: think that they're wrong. And that's a really precarious position.

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Speaker 1: Think about, you know, think about how many times you've

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Speaker 1: been wrong about stuff in your life. How many times

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Speaker 1: you got And I'm not talking about Oh I trusted

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Speaker 1: Diane and she fucked me over. No, it's not about Diane.

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Speaker 1: It's about you. It's about how many times you did

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Speaker 1: something and you got it wrong. You thought a certain thing,

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Speaker 1: you took a certain path, and it was wrong. And

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Speaker 1: this is not This is not that you're bad or flawed,

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Speaker 1: or I'm bad or flawed. This is that you and

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Speaker 1: me are humans. We do shit that is dumb. We

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Speaker 1: do shit that is flawed. We get things wrong. Now,

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Speaker 1: when we join a group, when we get down from

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Speaker 1: the fence, and then we go into our new group,

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Speaker 1: we pick a side that is cool as long as

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Speaker 1: there's a door between the fences, that I can maybe

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Speaker 1: put my left knee through the fence and go well

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Speaker 1: on this particular topic, on this idea, regarding this issue,

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Speaker 1: I'm not in. The problem with being in a group

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Speaker 1: is that you need to conform to the group. You

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Speaker 1: need to think like the group. You need to be

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Speaker 1: fully committed to be able to belong, which means you

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Speaker 1: are fully discouraged from disagreeing, from not aligning, from not conforming,

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Speaker 1: from not being in the thought cult that is pervasive

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Speaker 1: on each side of the fence, and it happens on

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Speaker 1: both sides of the fence, doesn't it both sides of

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Speaker 1: the fence. So the problem with this is package deal thinking.

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Speaker 1: So choosing a side means accepting an entire ideology wholesale.

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Speaker 1: You're expected to embrace not just one position, but all

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Speaker 1: the positions, an entire constellation of beliefs, many of which

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Speaker 1: may or may not logically connect. And this bundling of beliefs,

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Speaker 1: this grouping of thoughts and ideas and ideologies, restricts your

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Speaker 1: own intellectual freedom, and it stops us from honest self

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Speaker 1: inquiry and reflection because we're more interested in belonging, because

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Speaker 1: belonging meets an emotional need. We want to belong, And

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Speaker 1: when I belong, I feel safe, and I feel included,

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Speaker 1: and I feel seen, and I feel valued, and all

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Speaker 1: of these internal kind of awarenesses that I have about

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Speaker 1: some of these things that actually I believe a bullshit.

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Speaker 1: I'll just bite my tongue because I'm more interested in

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Speaker 1: belonging than thinking critically and letting them know what I think.

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Speaker 1: Once we choose a side, that choice often becomes intertwined

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Speaker 1: with our identity and our position is no longer just

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Speaker 1: what we think. It literally becomes who we are. I am.

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Speaker 1: It's one of those I am statements. I am a

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Speaker 1: fill in the blank, I do this, I am in

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Speaker 1: this group. And this makes it psychologically costly to chain

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Speaker 1: in our minds, and it makes it socially costly, and

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Speaker 1: it makes it emotionally difficult. It makes it and once

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Speaker 1: we're really intertwined with a side or a group, once

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Speaker 1: our sense of self and self worth and identity and

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Speaker 1: our who I am this becomes intertwined with being on

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Speaker 1: a particular side of the fence, then we the people

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Speaker 1: who say we want to be open minded and objective,

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Speaker 1: we lose all of that capacity regarding that particular ideology. Anyway,

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Speaker 1: Like there's never I've never met walked into a room,

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Speaker 1: which I've done this many times and said, put up

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Speaker 1: your hand if you if you don't want to be

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Speaker 1: open minded or objective, and the hands go up, because

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Speaker 1: everybody in the room wants to be open minded and

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Speaker 1: objective except when it comes to their beliefs. Except that

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Speaker 1: comes when it comes to the things that they think

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Speaker 1: they know for sure. So choosing a side, which I'll

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Speaker 1: say again, it's not a bad it's not a bad thing.

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Speaker 1: It's not a bad thing. But side taking can activate

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Speaker 1: and amplify numerous cognitive biases. So confirmation bias, which we've

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Speaker 1: spoken about many times on the show, we seek out

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Speaker 1: information or ideas or behavior that confirms what we already believed.

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Speaker 1: Disconfirmation bias we don't talk about much, but it's the opposite.

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Speaker 1: It's when we hear anything, or read anything, or are

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Speaker 1: exposed to any idea or thought or ideology or philosophy

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Speaker 1: or theology for that matter that doesn't align with ours.

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Speaker 1: We either scrutinize it way more harshly or we don't

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Speaker 1: even consider it. And I think, like, this is a

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Speaker 1: really I'm thinking of about this in relation to me, right,

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Speaker 1: this is a hard lesson. This is a hard you know,

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Speaker 1: I'm all about personal development. I'm all about helping you develop,

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Speaker 1: you know, self and self awareness and physically, mentally, emotionally,

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Speaker 1: spiritually whatever that means. But this is a hard thing

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Speaker 1: to do, is to recognize your own bias and to

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Speaker 1: acknowledge your bias, and to acknowledge that when it comes

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Speaker 1: to this or that I am not open minded, I

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Speaker 1: am closed minded because I know, I know, and it's

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Speaker 1: just it's just not true. Sometimes the truth is the

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Speaker 1: uncomfortable truth is that we don't always know. Sometimes we

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Speaker 1: absolutely know, sometimes we absolutely know, but there are times

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Speaker 1: where what we think is the objective, overwhelming, categoric truth

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Speaker 1: is just a story that we fully believe. All right,

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Speaker 1: let's talk about why fence sitting gets such a bad rap.

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Speaker 1: But it is culturally and socially very maligned. We want

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Speaker 1: to know where people stand, and the shoulder shrugging I'm

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Speaker 1: not sure, or I don't have a strong opinion, or

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Speaker 1: I still need to think, or I need more evidence

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Speaker 1: or more information or more data. That doesn't go down

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Speaker 1: well often. So I think sometimes fence sitting gets misinterpreted

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Speaker 1: as apathy. It gets conflated with not caring, when in reality,

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Speaker 1: I think many fence sitters care deeply, but refuse simplistic

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Speaker 1: solutions to complex problems. It's not always A or B.

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Speaker 1: And sometimes we're literally presented with two schools of thought

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Speaker 1: and maybe we're not even thinking about other possibilities. So

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Speaker 1: we get emotionally and socially and intellectually corralled into this

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Speaker 1: place where people want us to choose this option or

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Speaker 1: that option. But when you say is there a third option,

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Speaker 1: they haven't even thought about that and the idea that look,

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Speaker 1: I'm not going to choose either option. Like I said,

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Speaker 1: some people, they see that as not caring, They see

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Speaker 1: that as apathy, they see that as ignorance. For me,

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Speaker 1: I actually think sometimes I think it's a I think

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Speaker 1: it's an act of courage because it's much easier to

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Speaker 1: just agree with someone, isn't it. And I don't like

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Speaker 1: disagreeing for the sake of disagreeing. But you know, it's

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Speaker 1: so easy to just keep that social lubricant that is

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Speaker 1: agreement happening. It's so easy to do that. But what

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Speaker 1: happens when we just say yes to things that we

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Speaker 1: actually don't really believe, or we just align or we

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Speaker 1: just conform. I think in the middle of all of

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Speaker 1: that agreement and all of that choosing a team, I

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Speaker 1: think we lose ourselves. Like I am so passionate about

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Speaker 1: I'm happy to belong to well, I don't really want

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Speaker 1: to belong to a group. I just think how I think.

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Speaker 1: And if there are other people that think like I do,

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Speaker 1: or belong or what's the word behave, or have similar

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Speaker 1: values or ideas that's cool, But I would really hope

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Speaker 1: those people don't align with me on everything, because then

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Speaker 1: I feel like, well, now we've created our home cults

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Speaker 1: by trying not to be in a thought cult. Now

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Speaker 1: we've created one. We're all so good. Of Course we're

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Speaker 1: going to diverge. Of Course we're not going to agree

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Speaker 1: on everything. Of Course there's going to be you know,

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Speaker 1: there's going to be disagreement. But I think this idea

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Speaker 1: that we all need to somehow live in echo chambers

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Speaker 1: or groups where we essentially are the same and think

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Speaker 1: the same and behave the same and periodically vote the

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Speaker 1: same or worship the same or eat the same or

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Speaker 1: whatever it is. I don't see that as being you

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Speaker 1: or me being the best version of ourselves. I think

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Speaker 1: it's also true and completely understandable that we have we

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Speaker 1: have an action bias. Like we are, we really like

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Speaker 1: people to take action, be decisive, don't sit on the fence.

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Speaker 1: We have a real psychological preference for action over inaction,

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Speaker 1: and the fence sitters fen sitting or the fence sitter's

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Speaker 1: deliberation or thoughtfulness or consideration can be taken for paralysis

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Speaker 1: analysis paralysis rather than being recognized as something of social, emotional, psychological,

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Speaker 1: and cognitive value where I'm actually really thinking deeply, and

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Speaker 1: I know that it doesn't suit you, and I know

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Speaker 1: that it's not convenient for your group. I know that

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Speaker 1: it's not convenient for you right now in this conversation.

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Speaker 1: But the truth is I don't have an opinion just yet.

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Speaker 1: I don't. And maybe you'll see me in a week

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Speaker 1: or a month or a year and I still won't know.

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Speaker 1: And I don't. It's like, like I have this really

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Speaker 1: interesting thing because you guys know that I grew up

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Speaker 1: in a very much a God paradigm, in a very churchy,

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Speaker 1: very very theologically strong environment, with certain beliefs and certain

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Speaker 1: values and certain unequivocal rules. And this is how it is.

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Speaker 1: This is how, This is how religion works, Craig, This

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Speaker 1: is how Catholicism works. And then later on that I

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Speaker 1: was in another church, which was a fundamental Christian church,

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Speaker 1: and this is how it works here. And this is

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Speaker 1: the Bible, and this is true and God said this,

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Speaker 1: and so you need to do these things. You need

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Speaker 1: to stop doing those things. More of this, less of that,

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Speaker 1: and if you don't do this, then this is the price.

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Speaker 1: And if you do do this. This is the reward,

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Speaker 1: and so are you on board. And by the way,

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Speaker 1: in order to have this mystical, magical, beautiful outcome, you

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Speaker 1: need to basically sign on this metaphoric dotted line so

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Speaker 1: you can join our team. And if you join our team,

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Speaker 1: you're in the right team. All the other four thousand

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Speaker 1: or so religions are wrong, but we're right, and we've

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Speaker 1: got the one true hotline to God. And thank God

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Speaker 1: you found us, literally because here you are and now

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Speaker 1: you're in the group. Now, the problem with that is

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Speaker 1: one of the problems, one of the intellectual problems with that.

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Speaker 1: Now I'm not saying there is or isn't a God,

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Speaker 1: so don't judge me. I'm saying I don't know. I

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Speaker 1: don't know, I don't know. I don't absolutely have absolute knowledge.

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Speaker 1: And that bothers lots of people because like we very

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Speaker 1: much live in a culture where people not everyone. There's

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Speaker 1: agnosticism where people are kind of not sure I know,

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Speaker 1: and there's atheism, and there's right down the old theological

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Speaker 1: rabbit hole fully committed. And again this is not judgment

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Speaker 1: or criticism of any of those particular operating systems that

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Speaker 1: people choose, but when people say to me things like

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Speaker 1: which I get asked pretty regularly, what do you believe?

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Speaker 1: And I'm not even sure what I believe anymore? Do

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Speaker 1: I hope that there's loving, compassionate God that cares about

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Speaker 1: you and me, and blah blah blah all that kind

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Speaker 1: of I maybe believe it less than I used to,

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Speaker 1: and I feel guilty about that. And then I'm like, well,

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Speaker 1: do I feel guilty because that's God? Or do I

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Speaker 1: feel guilty because I have this historical intertwined relationship with

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Speaker 1: this culture and this theology in this church and this

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Speaker 1: sociology that operates around this certain way of being. Like,

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Speaker 1: this is difficult, and this is where thinking critically can

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Speaker 1: be scary, thinking for yourself and being okay with saying, look,

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Speaker 1: maybe there's a God, maybe there is an I don't know,

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Speaker 1: and I think if we're all truthful again, I could

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Speaker 1: be wrong, but we'd all have to say I don't know.

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Speaker 1: Saying I don't know is not the same as saying

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Speaker 1: I don't believe. Knock yourself out with your belief. I

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Speaker 1: believe lots of things that I can't prove. So if

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Speaker 1: you said to me, do you know? I would say no,

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Speaker 1: I don't know. But what I do is I believe

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Speaker 1: or I have perhaps I have faith. I can have

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Speaker 1: faith is literally believing something that I don't have data

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Speaker 1: or evidence or science for. And so but people don't

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Speaker 1: want you to be offensive when it comes to things

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Speaker 1: like this, these big ticket items. Of course they don't,

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Speaker 1: but maybe maybe for some of us saying look, I

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Speaker 1: believe certain things that I want this to be true,

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Speaker 1: and there are certain things I believe and I want

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Speaker 1: to be true. But when I'm being brave, when I'm

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Speaker 1: being the most authentic, or I think I'm being the

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Speaker 1: most authentic version of me, I have to say, look,

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Speaker 1: this is what I want to be true, this is

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Speaker 1: what I think. But I could be wrong. And the

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Speaker 1: reason that I have to say that is one, I

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Speaker 1: don't actually know. I don't actually know, I don't have absolute,

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Speaker 1: unequivocal knowledge. And two I have to say that because

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Speaker 1: I have been so wrong so many times. In fact,

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Speaker 1: choosing aside has probably been more disadvantageous than helpful over

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Speaker 1: the years where I feel, oh, fuck, I've got to

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Speaker 1: I've got to join one of these teams, because you

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Speaker 1: can't not be on a team, I'm telling you. Sometimes

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Speaker 1: fuck the team. Sometimes do a deep dive yourself. Listen

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Speaker 1: to that in a wisdom, listen to that subconscious mind

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Speaker 1: of yours. What do you know? What do you believe?

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Speaker 1: Or what do you think? And there will be still

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Speaker 1: things that you still have conflict and confusion around, And

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Speaker 1: that's okay. How about this? We just live with some

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Speaker 1: of the conflict and confusion and the inner turmoil. Why

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Speaker 1: do we need to know everything? Why do we need

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Speaker 1: to have everything sorted? Why do we need to know?

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Speaker 1: Why do we need to have a strong opinion on

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Speaker 1: fucking everything? Why do we criticize people who aren't in

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Speaker 1: a group? Why do we do that? Why do why

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Speaker 1: do we go get off the fence? You're getting splinters

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Speaker 1: in your ass? Why do we do that? We do

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Speaker 1: that because we're in a group and they want them

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Speaker 1: to be in our group. That's why we do it.

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Speaker 1: Fuck that. That is the opposite of independent critical thinking.

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Speaker 1: To me, that is the height of being a fucking

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00:27:14,160 --> 00:27:18,439
Speaker 1: social sheep. You might do a full kind of audit

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Speaker 1: and inventory and deep dive into what you think and

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Speaker 1: where that came from, and what you believe and how

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Speaker 1: and why you believe it, and they're all good things.

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Speaker 1: And you might eventually find that, oh wow, all of

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Speaker 1: that stuff actually just naturally puts me on this side

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Speaker 1: of the fence. And if that's the case, I think

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Speaker 1: that's great. But I think being coerced and conjoled cajoled

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Speaker 1: is that a word? I think it is to pick

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Speaker 1: a side. I don't see that in any way as

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Speaker 1: being helpful to you or me as individuals. Oh, I

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Speaker 1: don't know if any of this is making sense. It

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Speaker 1: makes sense to me anyway. So maybe what's the middle path.

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Speaker 1: What's the middle path? Is it being the active fence sitter.

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Speaker 1: Perhaps what we need isn't to glorify fence sitting definitely

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Speaker 1: or side taking per se, but maybe it is too

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Speaker 1: m Maybe it's to reimagine what principled neutrality looks like.

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Speaker 1: Oh I like that principled neutrality. So I've written a

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Speaker 1: couple of things that I think are maybe a stepping

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Speaker 1: off point, and number one is to commit to principles

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Speaker 1: over tribes, over groups, over echo chambers. For me, the

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Speaker 1: wise fence sitter commits to consistent principles rather than groupthink,

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Speaker 1: or consistent principles rather than consistent tribes. They apply the

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Speaker 1: same standards of evidence and ethics regardless of which side

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Speaker 1: an idea comes from. I'm going to say that again

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00:29:16,840 --> 00:29:20,120
Speaker 1: because I think that's really powerful and worth remembering and

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00:29:20,160 --> 00:29:25,080
Speaker 1: worth operationalizing. So the idea is to commit to principles

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00:29:25,120 --> 00:29:29,080
Speaker 1: over tribes. The wise fensit it commits to consistent principles

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00:29:29,440 --> 00:29:33,120
Speaker 1: rather than consistent tribes. They apply the same standards of

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00:29:33,160 --> 00:29:37,240
Speaker 1: evidence and ethics regardless of where that idea came from.

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00:29:37,240 --> 00:29:42,720
Speaker 1: In other words, which side that idea or construct or

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00:29:42,800 --> 00:29:49,400
Speaker 1: theory came from. Number two on maybe choosing the middle

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00:29:49,480 --> 00:29:55,640
Speaker 1: path of being an active fendsitter is intellectual humility as strength,

434
00:29:55,760 --> 00:30:00,400
Speaker 1: recognizing that the limitations of our knowledge are not weakness

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00:30:00,960 --> 00:30:07,680
Speaker 1: but perhaps wisdom. It's not weakness to recognize that you

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00:30:07,800 --> 00:30:12,520
Speaker 1: don't know, or that you don't have an opinion, or

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00:30:12,560 --> 00:30:15,200
Speaker 1: that you don't fit into a group. That's not weakness,

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00:30:15,640 --> 00:30:21,000
Speaker 1: that's wisdom, that's courage. The fence sitters I don't know

439
00:30:21,200 --> 00:30:31,640
Speaker 1: yet is actually a position of strength and independence and authenticity,

440
00:30:31,800 --> 00:30:41,280
Speaker 1: not indecision. Two more, Number three strategic neutrality. Some issues

441
00:30:42,240 --> 00:30:47,280
Speaker 1: genuinely require taking a clear position. The wise fence sitter

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00:30:47,400 --> 00:30:50,320
Speaker 1: knows when to descend from the fence and when stay

443
00:30:50,400 --> 00:30:55,320
Speaker 1: up there when to maintain perspective like the interesting thing

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00:30:55,440 --> 00:30:59,440
Speaker 1: is like in reality. Think about this. When I was

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00:30:59,480 --> 00:31:04,000
Speaker 1: thinking about before I started recording, I was literally thinking

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00:31:04,040 --> 00:31:07,360
Speaker 1: of sitting up on a fence with a group. Let's say,

447
00:31:08,280 --> 00:31:10,280
Speaker 1: say I'm up on a big fence, like a two

448
00:31:10,320 --> 00:31:13,320
Speaker 1: meter high fence, if you're in the States, six and

449
00:31:13,360 --> 00:31:16,880
Speaker 1: a half feet I'm up on a two meter fence,

450
00:31:16,920 --> 00:31:19,000
Speaker 1: and there's a thousand people to the left of me

451
00:31:19,040 --> 00:31:20,840
Speaker 1: and a thousand people to the right of me, and

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00:31:20,880 --> 00:31:23,400
Speaker 1: they can't see each other. They can all see me,

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00:31:23,520 --> 00:31:26,240
Speaker 1: and I can all see them, but none of them

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00:31:26,360 --> 00:31:29,960
Speaker 1: can see each other. And if you can't talk to

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00:31:30,000 --> 00:31:33,400
Speaker 1: anyone on the other side, because you're on a side

456
00:31:33,880 --> 00:31:37,440
Speaker 1: you can't talk to or listen to, or consider or

457
00:31:37,480 --> 00:31:42,720
Speaker 1: perhaps gain wisdom or insight or understanding from anyone on

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00:31:42,760 --> 00:31:46,920
Speaker 1: the other side, how the fuck can you possibly be

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00:31:47,120 --> 00:31:54,400
Speaker 1: open minded because you already believe that everyone, every thousand,

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00:31:54,760 --> 00:31:57,600
Speaker 1: every one of those thousand on the other side are wrong,

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00:31:57,640 --> 00:32:00,400
Speaker 1: and every one of the thousand on your side all right.

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00:32:00,520 --> 00:32:07,520
Speaker 1: And this is problematic. The wise fenceitter knows when to

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00:32:07,560 --> 00:32:12,320
Speaker 1: get down from the fence and when to maintain their perspective.

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00:32:13,200 --> 00:32:16,760
Speaker 1: I just think that sometimes sometimes being up in that

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00:32:16,800 --> 00:32:22,440
Speaker 1: position where you don't need to align with a group,

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00:32:23,200 --> 00:32:26,200
Speaker 1: you know, it's like and this will probably shatter some

467
00:32:26,280 --> 00:32:31,440
Speaker 1: of you. Sometimes I think Donald Trump's a fucking idiot.

468
00:32:32,160 --> 00:32:35,120
Speaker 1: Sometimes I think, oh, my goodness, like some of the shit,

469
00:32:35,320 --> 00:32:39,880
Speaker 1: some of the and sometimes every now and then I'm like, oh,

470
00:32:40,160 --> 00:32:43,479
Speaker 1: that seems to be a good idea. Now do I

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00:32:43,520 --> 00:32:49,200
Speaker 1: think he's categorically this or that? No, I don't, well

472
00:32:49,240 --> 00:32:52,200
Speaker 1: that you know, am I on a particular side of

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00:32:52,240 --> 00:32:54,800
Speaker 1: the fence. No, I'm not, and I actually don't want

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00:32:54,840 --> 00:32:59,040
Speaker 1: to be. That's the other thing I think when you

475
00:32:59,200 --> 00:33:03,360
Speaker 1: identify I am pro this person or anti this person,

476
00:33:03,960 --> 00:33:08,920
Speaker 1: or I think I think, you know, eating this way

477
00:33:09,120 --> 00:33:12,240
Speaker 1: is good and eating that way is bad. I think

478
00:33:12,280 --> 00:33:14,640
Speaker 1: that this kind of workout is the best kind of workout.

479
00:33:14,720 --> 00:33:17,600
Speaker 1: That kind of workout is dangerous. Blah blah blah. Now,

480
00:33:17,720 --> 00:33:22,440
Speaker 1: unless all of these thoughts are really based in some

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00:33:22,560 --> 00:33:27,920
Speaker 1: kind of objective science or wisdom, then I don't see

482
00:33:27,960 --> 00:33:34,240
Speaker 1: any real advantage in having to jump into either one

483
00:33:34,280 --> 00:33:43,880
Speaker 1: of those psychological, sociological, cognitive melting pots. So I think

484
00:33:44,880 --> 00:33:48,200
Speaker 1: I think sometimes from their vantage point, fence sitters can

485
00:33:48,280 --> 00:33:54,320
Speaker 1: serve as translators between opposing camps, cognitive camps, helping each

486
00:33:54,680 --> 00:33:57,760
Speaker 1: side if those sides will allow them to understand the

487
00:33:57,840 --> 00:34:02,080
Speaker 1: legitimate concerns of the other. And this is one of

488
00:34:02,080 --> 00:34:05,440
Speaker 1: the challenges because around all of these things, all of

489
00:34:05,480 --> 00:34:09,320
Speaker 1: these ideologies, all of these philosophies, all of these issues,

490
00:34:09,360 --> 00:34:12,799
Speaker 1: and just have a look at the world. I don't

491
00:34:12,800 --> 00:34:18,160
Speaker 1: say this often, and I'm not lying awake sleepless every night,

492
00:34:18,320 --> 00:34:23,080
Speaker 1: but I'm pretty concerned. I'm pretty concerned with the world.

493
00:34:23,160 --> 00:34:29,040
Speaker 1: And I think while humans are allegedly the smartest species,

494
00:34:31,360 --> 00:34:37,759
Speaker 1: I would say I don't. It depends how we measure smart, right,

495
00:34:39,040 --> 00:34:41,719
Speaker 1: what are the metrics that we're using for intelligence? If

496
00:34:41,760 --> 00:34:43,800
Speaker 1: we're talking about, you know, being able to build roads

497
00:34:43,800 --> 00:34:46,600
Speaker 1: and cars and flight of space and build comp Yeah,

498
00:34:46,600 --> 00:34:50,080
Speaker 1: of course, of course, if they're the measurements, we win.

499
00:34:52,600 --> 00:34:57,120
Speaker 1: But when you also look at the absolutely devastating mindless

500
00:34:57,400 --> 00:35:05,080
Speaker 1: stupidity that have happens, the hate, the division, the pick

501
00:35:05,120 --> 00:35:11,000
Speaker 1: a side of the fenceness, the divergence, not the convergence,

502
00:35:11,080 --> 00:35:15,400
Speaker 1: the separation that you don't think like me, you're my enemy,

503
00:35:15,680 --> 00:35:25,240
Speaker 1: thinking I just I worry. I worry. So maybe sitting

504
00:35:25,239 --> 00:35:28,280
Speaker 1: on the fence isn't a failure of courage, but actually

505
00:35:28,360 --> 00:35:33,920
Speaker 1: an act of intellectual integrity and bravery. And a culture

506
00:35:33,960 --> 00:35:37,560
Speaker 1: that rewards rapid judgment and tribal loyalty, the decision to

507
00:35:37,680 --> 00:35:41,120
Speaker 1: maintain perspective, to sit on the fence when it's appropriate

508
00:35:42,480 --> 00:35:46,560
Speaker 1: might be exactly the counterbalance we need right now