WEBVTT - Meaning, Misery & The Messy Middle | Bobby Cappuccio - 913

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<v Speaker 1>She said, it's now never I got fighting in my blood.

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<v Speaker 2>I'm tiff This is role with the Punches and we're

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<v Speaker 2>turning life's hardest hits into wins.

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<v Speaker 3>Nobody wants to go to court, and don't.

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<v Speaker 2>My friends at test Art Family Lawyers know that they

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<v Speaker 2>offer all forms of alternative dispute resolution. Their team of

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<v Speaker 2>Melbourne family lawyers have extensive experience in all areas of

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<v Speaker 2>family law to facto and same sex couples, custody and children,

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<v Speaker 2>family violence and intervention orders, property settlements and financial agreements.

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<v Speaker 2>Test Art is in your corner, so reach out to

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<v Speaker 2>Mark and the team at www dot test Artfamilylawyers dot

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<v Speaker 2>com dot au.

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<v Speaker 4>Tiffany Cook, Welcome to our show.

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<v Speaker 3>Bobby Capuccio. It's so good to see you.

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<v Speaker 4>It's so good to see you back on your show.

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<v Speaker 4>Mine antidote, roll with the punchers, rolling with the antidote.

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<v Speaker 4>That sounds like that sounds like people who are stuck

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<v Speaker 4>in a post apocalyptic zombie situation, which I hope it

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<v Speaker 4>is not the case.

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<v Speaker 2>I miss I really miss the days of when we

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<v Speaker 2>did this every single week, every single week, and there's

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<v Speaker 2>a there's a fondness I have around the time that

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<v Speaker 2>we're doing that and it's like COVID times, which is

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<v Speaker 2>weird to feel fondly about that, But I feel really

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<v Speaker 2>fondly about some of the really positive things that that

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<v Speaker 2>I connected with, and you were one of them, and

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<v Speaker 2>there was real comfort in that, that familiarity that doing

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<v Speaker 2>something with somebody every week, and I miss it. I

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<v Speaker 2>miss our Yeah, how regular we were able to do

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<v Speaker 2>that When I was pumping out way more episodes.

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<v Speaker 4>When you said COVID, I thought you were going to

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<v Speaker 4>start reminiscing about the times where we would all do

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<v Speaker 4>professional meetings and podcasts, but like, have no trousers on,

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<v Speaker 4>Well that's where you were going, but you took it

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<v Speaker 4>in a completely different direction. But I loved or I

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<v Speaker 4>just love it. It was also beyond COVID. I mean,

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<v Speaker 4>we should do a special podcast called beyond COVID. Let's

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<v Speaker 4>make a note of that. Do we have that? There's

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<v Speaker 4>no one here to make a note of it, so

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<v Speaker 4>maybe we won't do that after all. But I loved

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<v Speaker 4>our weekly meetings or weekly chats. I look forward to

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<v Speaker 4>them now I can say something about bi weekly.

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<v Speaker 2>Yeah, there's something about the going through things with people

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<v Speaker 2>that solidifies your your friendship with them, and I think

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<v Speaker 2>about because I think about that whiteboard brainstorming session that

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<v Speaker 2>you ran me through in the very beginning, Like I

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<v Speaker 2>just remember the beginnings of connecting with you and starting

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<v Speaker 2>to work with you and looking up to you so much,

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<v Speaker 2>just being so incredibly feeling so incredibly blessed that you

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<v Speaker 2>would spend all this time with me and help me

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<v Speaker 2>with my personal stuff. And it's just it's cool. I

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<v Speaker 2>don't know why I'm thinking of it right now. I'm

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<v Speaker 2>obviously feeling nostalgic.

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<v Speaker 4>Well, I'm glad you got over it. I'm glad I

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<v Speaker 4>got rid of that that damn highchair. My feets to dangle.

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<v Speaker 4>People used to have to like look up at me

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<v Speaker 4>all the time. It was this weird thing. I was

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<v Speaker 4>like my first podcast episodes. That's why I never released

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<v Speaker 4>the videos. It was just like my voice and nipples

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<v Speaker 4>the entire time. It's like, what's really sad? It took

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<v Speaker 4>me six months of episodes before I even noticed for

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<v Speaker 4>anyone Han said anything like the Rihano sign behind me

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<v Speaker 4>that Craig Harper doesn't give a shit about.

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<v Speaker 2>Clearly, So I want to tell the listeners I logged

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<v Speaker 2>on and you've got you've got books in your bookcase.

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<v Speaker 2>Behind You've got a brilliant background. It's got old, beautiful

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<v Speaker 2>fluorescent lights and things. It's the lighting is beautiful. There's

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<v Speaker 2>bookshelves on either side of you. There's some can there's

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<v Speaker 2>a candle in the middle. There's a beautiful like is

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<v Speaker 2>that real old brick or is that a wallpaper?

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<v Speaker 4>That's real old brick? Oh? God, the building?

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<v Speaker 3>Oh you did it?

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<v Speaker 2>Anyway, there's books, and there's you've got the book behave

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<v Speaker 2>sitting behind you. And I looked at that, and then

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<v Speaker 2>I looked up the top at the on air the

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<v Speaker 2>fluoro on air, which is a very cool lighting sign

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<v Speaker 2>that you've that you've turned backwards mirror image, so I

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<v Speaker 2>can't read it. And you you didn't realize that all

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<v Speaker 2>of your books were facing the right way, but on

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<v Speaker 2>air was backwards. I'm like, there's so much to be

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<v Speaker 2>read on this screen, now, could you know?

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<v Speaker 4>Because here's what happened. Because I know the listeners dying

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<v Speaker 4>to know, like why is that sign? Back words? I

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<v Speaker 4>would imagine eighty percent of them don't even give a shit.

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<v Speaker 4>But because we don't want the minority to be like overshadowed,

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<v Speaker 4>I'm going to go into it, and because I have

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<v Speaker 4>mirror my image or some weird setting on my zoom,

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<v Speaker 4>so when I look at that, it was backwards, and

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<v Speaker 4>then when I flipped it the other way around, it's

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<v Speaker 4>ah on air. I didn't realize that. Everybody else looking

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<v Speaker 4>at me sees it and it says Rihano. So now

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<v Speaker 4>it's my choices are either look like a complete dickhead

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<v Speaker 4>or change my name to Rihano Capuccio, which is what

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<v Speaker 4>I'm considering it. So write us in let us know.

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<v Speaker 4>Do you like the name Rihanno Capuccio. If you do, fantastic.

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<v Speaker 4>If you don't, I'll just I'll just flip the sign around.

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<v Speaker 2>You just mentioned before that you're rereading Man Search for Meaning.

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<v Speaker 2>What has made you return to that book.

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<v Speaker 4>I'm in a course and it was assigned to us,

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<v Speaker 4>so I thought, yeah, I've read this before. But it's

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<v Speaker 4>so amazing how you could read a book like that,

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<v Speaker 4>because I think I've read through it once. I gave

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<v Speaker 4>it a proper read, and then I gave it an

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<v Speaker 4>improper read. I just went through and read the highlights.

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<v Speaker 4>But I guess that's a proper read. Right. You go back,

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<v Speaker 4>you read the highlights and then reading it now it's

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<v Speaker 4>a completely different book.

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<v Speaker 2>Tell me more.

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<v Speaker 4>Well, I first read it, I thought, and I was

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<v Speaker 4>going through that thing in my life where everything that

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<v Speaker 4>has happened to me, And I'm not comparing anything I've

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<v Speaker 4>ever struggled with with being in a concentration camp. That

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<v Speaker 4>is absolutely absurd, Like I think I would trade my

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<v Speaker 4>entire childhood like to avoid a day there. But I

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<v Speaker 4>was very much in a place where I wanted to

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<v Speaker 4>read a story, or I didn't know I wanted to

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<v Speaker 4>read that story. But what I got from it was

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<v Speaker 4>a human being who was the most desperate situation anyone

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<v Speaker 4>can ever imagine, where everything had been taken from him.

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<v Speaker 4>What doctor Victor Frankel called the last of the human

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<v Speaker 4>freedoms is what he retained to choose his own attitude

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<v Speaker 4>in any given set of circumstances, to choose his own way.

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<v Speaker 4>And I thought, Wow, how meaning can triumph over the

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<v Speaker 4>greatest levels of adversity. This is such an inspiring book,

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<v Speaker 4>And now reading it, it just filled me with disgust,

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<v Speaker 4>like how human beings could be so deeply depraved and

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<v Speaker 4>sedistic with no self reflection to stop them in their tracks.

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<v Speaker 4>And it still arrives at the same conclusion that in

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<v Speaker 4>the best of circumstances, meaning makes life worth living rather

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<v Speaker 4>than just empty and hedonistic. Not taking anything away from hedonism,

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<v Speaker 4>I'm a fan, but in microduces or in the worst

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<v Speaker 4>possible scenario that you can imagine, meaning is so much

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<v Speaker 4>more fortifying than apathy. And you know, there's a couple

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<v Speaker 4>of things that really catch me in the second read.

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<v Speaker 4>Have you ever read the book?

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<v Speaker 2>Yeah, ages ago, and I want to reread it because,

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<v Speaker 2>much like you're describing now, I feel like we we

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<v Speaker 2>take a lot out of what we read, and then

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<v Speaker 2>when we revisit it later, there's it's like reading a whole.

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<v Speaker 3>New, new book.

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<v Speaker 2>Because you're a different person, you have different ideas. Some

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<v Speaker 2>of that knowledge got embedded forever, some of it might

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<v Speaker 2>have slipped away from the conscious mind. And yeah, so

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<v Speaker 2>I'm going to I'm probably going to read it straight

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<v Speaker 2>after talking to you. Now.

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<v Speaker 4>Yeah, now that you've seen like how cynical I've become

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<v Speaker 4>from one read to the next, I wonder how far

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<v Speaker 4>they fallen. I don't know. I think I don't think

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<v Speaker 4>I'm cynical. I don't think I'm a cynical personal skeptical,

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<v Speaker 4>definitely not cynical. That doesn't make any sense to me,

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<v Speaker 4>and I think cynicism's bullshit anyway. Like most people who

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<v Speaker 4>are cynical, I don't believe them. If you tell me

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<v Speaker 4>you're a skeptic, I believe you, And I think skepticism

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<v Speaker 4>has a lot of advantages. If you tell me you're

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<v Speaker 4>a cynic, I think for some people it's just truly

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<v Speaker 4>where they've arrived. But for most people, it's like, oh,

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<v Speaker 4>you are a deeply disappointed idealist. You're someone who at

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<v Speaker 4>one point was highly empathetic and sensitive to the world

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<v Speaker 4>around you, and basically this is a mask for your disappointment.

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<v Speaker 4>I don't even know if I'm right on that, but

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<v Speaker 4>I'm pretty sure that that fits a lot of people.

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<v Speaker 4>And I think I'm just in a different space right

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<v Speaker 4>now where I'm reading it. And it's one thing we

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<v Speaker 4>hear when we hear about any holocaust and rightfully say

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<v Speaker 4>never again. But it wasn't never again. It has happened

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<v Speaker 4>to groups of people since, and I just think there's

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<v Speaker 4>just something and I hate to arrive at this, especially

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<v Speaker 4>on such an inspiring podcast, but sometimes I'm just like,

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<v Speaker 4>what the fuck is wrong with us. Not us as

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<v Speaker 4>in me and you and our listeners, we're amazing, but

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<v Speaker 4>us as as human beings do we not learn from?

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<v Speaker 4>Like what does it take? Like what is the case

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<v Speaker 4>study in episodes of human history that suck that are

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<v Speaker 4>depraved and dark and terrifying. I mean, I think it's

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<v Speaker 4>worse than like watching a horror film imagining these things.

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<v Speaker 4>One because it actually happened, two because it goes places

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<v Speaker 4>is that's even more terrifying. But what's the example we

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<v Speaker 4>need before it's like, we need to get better because

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<v Speaker 4>it's always like, oh those people over there, evil evil people.

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<v Speaker 4>It's never like I never have any of that in me. Right,

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<v Speaker 4>it's not us, it's not our society, you know, it's

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<v Speaker 4>it's the Germans. But you know it's not actually because

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<v Speaker 4>Germany was the most civilized country in the world, which

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<v Speaker 4>probably led pave the way to allowing that to happen.

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<v Speaker 4>And here in the United States, straight after the Nuremberg Trials,

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<v Speaker 4>we had Stanley Milgrim in his experiments, and you know,

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<v Speaker 4>he was testing the can never happen here kind of

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<v Speaker 4>a god. I don't know how how well that aged,

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<v Speaker 4>but he proved in his experiments. Yeah, you know, what

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<v Speaker 4>it can. It's not it's not a German thing, it's

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<v Speaker 4>not a thing with the Yanks, It's a human thing.

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<v Speaker 4>I think we have to take that quite seriously, like

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<v Speaker 4>how could something let this happen and we not learn

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<v Speaker 4>from it and we repeat it in other parts of

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<v Speaker 4>the world over and over.

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<v Speaker 2>I love that you've brought this into the conversation because

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<v Speaker 2>when I was getting ready to come and chat to you,

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<v Speaker 2>I was thinking wondering what we might talk about, and

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<v Speaker 2>I was there's always something on my mind. There's always

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<v Speaker 2>a million things in my mind. But the thing that

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<v Speaker 2>I've was that I've been churning on recently was the

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<v Speaker 2>idea of context, of how everything can polarize itself given

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<v Speaker 2>the context that you look at it. So, like, what's

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<v Speaker 2>an example, opening up and sharing is gives us connection

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<v Speaker 2>and vulnerability and healing in one context, but another person

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<v Speaker 2>opening up can open up and overshare and the nuances

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<v Speaker 2>are very small, but the impact is very different. It

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<v Speaker 2>can be very traumatizing. A pick can be trauma bonding,

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<v Speaker 2>it can be opening wounds.

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<v Speaker 3>Does that make Do you make sense from that?

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<v Speaker 2>So? Like you read this time, Yeah, so you read

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<v Speaker 2>this book and in one whatever frame of mind and

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<v Speaker 2>current understanding that you're in in the moment and it

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<v Speaker 2>has a meaning to you, and then you come back

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<v Speaker 2>and you read it at another time when there's other

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<v Speaker 2>stuff going on, and the context shifts in what is

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<v Speaker 2>taking your attention and the book is holding a completely

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<v Speaker 2>different place for you now. And that feels related to

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<v Speaker 2>me thinking of that, because I'm always thinking of the

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<v Speaker 2>things that I believe and talk about and the things

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<v Speaker 2>that I feel like I'm learning or that might be

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<v Speaker 2>of value to share, are they or how much bias

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<v Speaker 2>do I have? How much am I just how much

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<v Speaker 2>self indulgence am I practicing in the middle of what

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<v Speaker 2>I think is just generously sharing stuff. It's interesting how

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<v Speaker 2>much am I blinked?

0:14:46.200 --> 0:14:51.520
<v Speaker 4>Well, unpack that from me, like what not with you?

0:14:52.400 --> 0:14:56.920
<v Speaker 4>In just in general? What would be an example of

0:14:57.000 --> 0:14:58.960
<v Speaker 4>an over indulgent sharing.

0:15:05.280 --> 0:15:07.960
<v Speaker 2>I guess I'm just thinking about it. I'm doing a

0:15:08.360 --> 0:15:12.920
<v Speaker 2>course at the moment around speaking, and we're looking at

0:15:13.120 --> 0:15:16.600
<v Speaker 2>content and putting our content together and looking at stories

0:15:16.640 --> 0:15:23.040
<v Speaker 2>and what we're sharing and getting quite focused in a

0:15:23.040 --> 0:15:25.880
<v Speaker 2>particular area on that, And I guess that's where I've

0:15:25.920 --> 0:15:30.120
<v Speaker 2>started stepping right back and thinking about not just what

0:15:30.280 --> 0:15:32.320
<v Speaker 2>I'm doing, but what the other people in the group

0:15:32.320 --> 0:15:34.080
<v Speaker 2>are doing and how they see it and what they're

0:15:34.120 --> 0:15:35.240
<v Speaker 2>putting together, And.

0:15:37.560 --> 0:15:44.280
<v Speaker 3>I don't know. It's just made me really observe that

0:15:45.800 --> 0:15:46.200
<v Speaker 3>I don't know.

0:15:46.400 --> 0:15:48.080
<v Speaker 2>I don't know if I can explain it very well,

0:15:48.120 --> 0:15:52.920
<v Speaker 2>that idea of context. Does this matter? Is this valuable?

0:15:54.160 --> 0:15:57.040
<v Speaker 2>Is it really valuable? And is the way that I

0:15:57.080 --> 0:16:03.000
<v Speaker 2>share it valuable? Or is it valuable in a specific context?

0:16:03.080 --> 0:16:03.960
<v Speaker 3>And if it is?

0:16:04.000 --> 0:16:04.960
<v Speaker 2>Am I aware of that?

0:16:09.080 --> 0:16:13.000
<v Speaker 4>So I've seen people from the stage at conferences get

0:16:13.080 --> 0:16:18.160
<v Speaker 4>up and they both tell very personal stories, and I've

0:16:18.200 --> 0:16:22.240
<v Speaker 4>heard the audience around me say with you know, speaker A,

0:16:23.160 --> 0:16:25.720
<v Speaker 4>oh my goodness, I was so inspired by that. That

0:16:25.880 --> 0:16:29.400
<v Speaker 4>was like such an amazing session. And they're talking about

0:16:29.400 --> 0:16:32.400
<v Speaker 4>something that's very personal from their story, and then speaker

0:16:32.440 --> 0:16:34.600
<v Speaker 4>BE will do the same thing. I'm like, oh my god,

0:16:34.760 --> 0:16:38.200
<v Speaker 4>all he did was fucking talk about himself the whole time.

0:16:38.760 --> 0:16:42.600
<v Speaker 4>And they're almost angry, like I want I want that

0:16:42.720 --> 0:16:46.480
<v Speaker 4>hour back. What's the difference? What's the difference between two

0:16:46.480 --> 0:16:49.720
<v Speaker 4>people that tell their story and they get two totally

0:16:49.760 --> 0:16:52.560
<v Speaker 4>different responses. I mean, it's who's in the audience and

0:16:52.600 --> 0:16:56.520
<v Speaker 4>where they are, Like whenever you're sharing something, you're going

0:16:56.600 --> 0:17:00.880
<v Speaker 4>to impact some people like I'm offended for whatever reason,

0:17:01.000 --> 0:17:03.280
<v Speaker 4>or I don't know, maybe no reason. You're going to

0:17:03.400 --> 0:17:07.240
<v Speaker 4>impact other people like I'm deeply contributed to right now.

0:17:07.600 --> 0:17:11.360
<v Speaker 4>I think that was meaningful. I'm grateful I was here

0:17:11.359 --> 0:17:14.320
<v Speaker 4>for that, and there's gonna be everywhere else in between.

0:17:15.040 --> 0:17:17.640
<v Speaker 4>Doctor Victor Frankel had some insights because we're talking about

0:17:17.640 --> 0:17:20.760
<v Speaker 4>man search for me. You know what's curious, a little

0:17:20.800 --> 0:17:25.480
<v Speaker 4>sidebar talk about self indulgence. I have to always be

0:17:25.640 --> 0:17:30.200
<v Speaker 4>hesitant that my ideas are in any way original, because

0:17:30.240 --> 0:17:35.600
<v Speaker 4>I've always believed that to really discover yourself where and

0:17:35.840 --> 0:17:38.200
<v Speaker 4>you know, again the self help antidote, you know, love

0:17:38.280 --> 0:17:41.560
<v Speaker 4>self help, but also constructive criticism. You have to go

0:17:41.680 --> 0:17:45.800
<v Speaker 4>inside yourself and soul search and understand you. And it's like,

0:17:46.320 --> 0:17:50.159
<v Speaker 4>my whole my whole identity and the whole conception of

0:17:50.200 --> 0:17:52.600
<v Speaker 4>who I am is based on how I interact with

0:17:52.640 --> 0:17:55.840
<v Speaker 4>the world, how the world interacts back. And I feel like,

0:17:56.000 --> 0:18:00.920
<v Speaker 4>to really discover yourself and to refine yourself, yes there's

0:18:00.960 --> 0:18:02.919
<v Speaker 4>things that I need to look at in here, but

0:18:03.000 --> 0:18:05.840
<v Speaker 4>a lot of it's out there, and I think that

0:18:06.480 --> 0:18:09.440
<v Speaker 4>is kind of a litmus test. You tell when you're

0:18:09.440 --> 0:18:12.320
<v Speaker 4>telling your story, where is it aimed? Who is it

0:18:12.520 --> 0:18:16.400
<v Speaker 4>aimed at? Like if there was a spotlight to indicate

0:18:16.440 --> 0:18:19.400
<v Speaker 4>the direction that story is going. Is it over your head?

0:18:19.520 --> 0:18:22.639
<v Speaker 4>Is it on you? Or is it on your audience?

0:18:22.720 --> 0:18:26.000
<v Speaker 4>Or is it on you know, mom, dad, your spouse?

0:18:26.160 --> 0:18:32.240
<v Speaker 4>Like who is the intended target beneficiary of that story?

0:18:32.320 --> 0:18:34.520
<v Speaker 4>And doesn't mean you're going to get it right all

0:18:34.560 --> 0:18:36.880
<v Speaker 4>the time. And I think getting it right is a

0:18:36.920 --> 0:18:40.640
<v Speaker 4>really stupid expectation. It's it's it's almost like a recipe

0:18:40.640 --> 0:18:44.479
<v Speaker 4>for stagnation in and of itself. But you'll get it

0:18:44.560 --> 0:18:48.119
<v Speaker 4>right more of the time by just being really clear,

0:18:48.200 --> 0:18:51.359
<v Speaker 4>where is this aiming, Who is this story about? Who

0:18:51.400 --> 0:18:53.880
<v Speaker 4>is this sharing about? Is it about me? Or am

0:18:53.920 --> 0:18:58.720
<v Speaker 4>I using it as a medium to to conceptualize something

0:18:59.119 --> 0:19:00.399
<v Speaker 4>for someone other than me.

0:19:04.359 --> 0:19:12.159
<v Speaker 2>I went into to this course identifying that there was

0:19:12.880 --> 0:19:16.800
<v Speaker 2>that I was able to do that excuse me. I

0:19:16.840 --> 0:19:20.200
<v Speaker 2>think what's really interesting is understanding the mechanics of what

0:19:20.280 --> 0:19:22.800
<v Speaker 2>you do. And I've never looked at because I've never

0:19:22.880 --> 0:19:28.960
<v Speaker 2>done courses in speaking before. I've just I've just found

0:19:28.960 --> 0:19:32.560
<v Speaker 2>myself in spaces. I started sharing stories I was in

0:19:32.680 --> 0:19:35.399
<v Speaker 2>networking groups and it grew from there. So there was

0:19:35.720 --> 0:19:38.320
<v Speaker 2>I just adapted to the environment. I knew what I

0:19:38.359 --> 0:19:43.640
<v Speaker 2>wanted to share, and I took on feedback and I

0:19:43.680 --> 0:19:47.600
<v Speaker 2>tried to keep my eyes open to giving value. And

0:19:47.680 --> 0:19:50.120
<v Speaker 2>so there was some boxes being ticked and I'm like, awesome,

0:19:50.119 --> 0:19:52.359
<v Speaker 2>I'm cool, I'm ticking those boxes. And then we're going

0:19:52.359 --> 0:19:55.959
<v Speaker 2>into kind of the mechanics of why and how people

0:19:56.000 --> 0:19:59.280
<v Speaker 2>connect and why and how you know how people do that,

0:19:59.640 --> 0:20:04.720
<v Speaker 2>and I I think it's really interesting because as I'm

0:20:04.760 --> 0:20:08.120
<v Speaker 2>learning that, it's trying to identify where I was naturally

0:20:08.200 --> 0:20:10.480
<v Speaker 2>doing it and how when it was just happening. And

0:20:10.520 --> 0:20:14.480
<v Speaker 2>it's kind of when I think about I always talk

0:20:14.520 --> 0:20:18.920
<v Speaker 2>about it in coaching boxing. I was not a natural,

0:20:19.560 --> 0:20:24.399
<v Speaker 2>naturally talented boxer. It took me. I wasn't coordinated to

0:20:24.560 --> 0:20:27.880
<v Speaker 2>understand how to move my body and do things correctly.

0:20:27.960 --> 0:20:29.160
<v Speaker 3>Took a lot of bloody work.

0:20:29.160 --> 0:20:32.560
<v Speaker 2>It took a lot of cognitive understanding and learning how

0:20:32.560 --> 0:20:34.800
<v Speaker 2>to feel my body and understand which part of my

0:20:34.840 --> 0:20:37.120
<v Speaker 2>body I was focusing on and what has to move

0:20:37.160 --> 0:20:39.560
<v Speaker 2>and what has to fire, and how I hold myself.

0:20:40.240 --> 0:20:45.040
<v Speaker 2>It's really quite complex, and I just persevered at it

0:20:45.080 --> 0:20:48.119
<v Speaker 2>and now I like to teach that, and it feels

0:20:48.119 --> 0:20:49.639
<v Speaker 2>like the same thing as I always tell people, you

0:20:49.640 --> 0:20:52.919
<v Speaker 2>can be a great boxer, or someone can be a

0:20:52.920 --> 0:20:55.399
<v Speaker 2>great boxer and not necessarily a great coach, because they

0:20:55.400 --> 0:20:59.400
<v Speaker 2>were so natural at the art of boxing that they'd

0:20:59.440 --> 0:21:02.959
<v Speaker 2>never had to understand how it feels and how to

0:21:03.000 --> 0:21:06.000
<v Speaker 2>describe it to all the range of other people that

0:21:06.040 --> 0:21:10.560
<v Speaker 2>wouldn't understand why it's not just naturally happening. Why doesn't

0:21:10.560 --> 0:21:12.359
<v Speaker 2>my punch naturally do that? I don't know what you

0:21:12.440 --> 0:21:15.040
<v Speaker 2>mean when you say this, whereas I didn't get that,

0:21:15.119 --> 0:21:16.879
<v Speaker 2>so I had to break down the mechanics of it.

0:21:16.960 --> 0:21:19.840
<v Speaker 3>And this I almost not that I'm.

0:21:20.400 --> 0:21:23.159
<v Speaker 2>Saying that I'm a great speaker or a great but

0:21:23.240 --> 0:21:27.400
<v Speaker 2>I there was components of the speaking process that obviously

0:21:27.440 --> 0:21:32.359
<v Speaker 2>came naturally, and now I'm reverse engineering and going, oh,

0:21:32.720 --> 0:21:35.359
<v Speaker 2>I don't know how. I don't know if I did that.

0:21:35.359 --> 0:21:39.560
<v Speaker 3>I can't remember. I just did it. I feel like

0:21:39.600 --> 0:21:40.520
<v Speaker 3>that boxing coach.

0:21:42.000 --> 0:21:47.480
<v Speaker 4>Yeah, I think there's a lot of value. But to

0:21:47.640 --> 0:21:51.679
<v Speaker 4>get there, you had to go through different stages of

0:21:51.880 --> 0:21:55.080
<v Speaker 4>motor learning, and the first stage of motor learning is cognitive.

0:21:55.280 --> 0:21:57.840
<v Speaker 4>It's like, okay, I'm like driving a car ten and

0:21:57.880 --> 0:22:00.480
<v Speaker 4>two ten in two okay, foot on the brake or

0:22:00.680 --> 0:22:04.639
<v Speaker 4>shift second cure, and you've got all this stuff going on,

0:22:04.720 --> 0:22:08.160
<v Speaker 4>like what's going on? Both my legs moving and it's

0:22:08.200 --> 0:22:11.760
<v Speaker 4>a lot, but you have to go through that to

0:22:11.880 --> 0:22:14.440
<v Speaker 4>get to the point where you're relying a bit more appropriate,

0:22:14.480 --> 0:22:18.600
<v Speaker 4>receptive for acuity, and then it's it's automated automatic. So

0:22:18.840 --> 0:22:21.280
<v Speaker 4>I think that's the same thing with speaking. So you

0:22:21.320 --> 0:22:24.840
<v Speaker 4>could just turn that on because you have to learn

0:22:25.240 --> 0:22:28.359
<v Speaker 4>what you do. Not only that could be correct and

0:22:28.400 --> 0:22:30.879
<v Speaker 4>improved upon, but when you're at your very best, what

0:22:30.920 --> 0:22:35.679
<v Speaker 4>does that look like? I think that's equally important. So

0:22:37.640 --> 0:22:40.680
<v Speaker 4>you walk into an auditorium and it's the worst day

0:22:40.720 --> 0:22:44.800
<v Speaker 4>of your life, right you. Let's say you overslapt you

0:22:44.840 --> 0:22:49.000
<v Speaker 4>didn't sleep well the night before, you're exhausted, you just

0:22:49.040 --> 0:22:52.600
<v Speaker 4>have tons of brain fog. You're running on caffeine fumes.

0:22:52.600 --> 0:22:55.000
<v Speaker 4>I don't mean, is there such a thing as caffeine fumes.

0:22:55.960 --> 0:22:58.920
<v Speaker 4>There's got to be it now if there's anything that

0:22:58.960 --> 0:23:02.119
<v Speaker 4>they're doing with coffee, technology is happening in Melbourne. So

0:23:02.160 --> 0:23:09.080
<v Speaker 4>you're running on caffeine fumes and it's like you can

0:23:09.320 --> 0:23:13.679
<v Speaker 4>still have a great presentation because you've gone through so

0:23:13.800 --> 0:23:16.920
<v Speaker 4>many reps to create on demand, but you're not really

0:23:16.960 --> 0:23:19.920
<v Speaker 4>going through reps until you know what it is that

0:23:20.080 --> 0:23:23.080
<v Speaker 4>you're repeating. You're now if you get up there and

0:23:23.119 --> 0:23:26.560
<v Speaker 4>you wing one hundred presentations, that's not one hundred times

0:23:26.600 --> 0:23:30.320
<v Speaker 4>at that. That's kind of like one hundred random things

0:23:30.320 --> 0:23:34.680
<v Speaker 4>that you can't put together. So it's that deliberate intension,

0:23:35.520 --> 0:23:39.720
<v Speaker 4>letting go progressively and then being able to go, Okay,

0:23:40.040 --> 0:23:42.960
<v Speaker 4>what's this about? Oh that topic? Yeah, I could talk

0:23:43.000 --> 0:23:46.080
<v Speaker 4>on that. Wait how much time to wait? You're changing

0:23:46.119 --> 0:23:48.480
<v Speaker 4>the topic. It's five minutes before I go. Can I

0:23:48.480 --> 0:23:51.280
<v Speaker 4>talk about Yeah? I could do that, and you just go.

0:23:55.920 --> 0:23:59.640
<v Speaker 2>I hijacked the conversation away from the mentor's remaining though,

0:24:01.320 --> 0:24:04.640
<v Speaker 2>And I want to go back there because I want

0:24:04.680 --> 0:24:08.679
<v Speaker 2>to know more about what drew you to the current

0:24:08.720 --> 0:24:09.560
<v Speaker 2>context of it.

0:24:11.520 --> 0:24:14.800
<v Speaker 4>I'm not even sure I know. Maybe I just got

0:24:14.800 --> 0:24:20.240
<v Speaker 4>old and cantankerously. I was young, hopeful and optimistic and

0:24:20.400 --> 0:24:28.160
<v Speaker 4>now after so many like business ventures failed and broken hearts,

0:24:28.240 --> 0:24:31.119
<v Speaker 4>and who knows, I don't know what the story is

0:24:31.160 --> 0:24:33.920
<v Speaker 4>behind that, Or maybe I just have a sobering, more

0:24:34.000 --> 0:24:37.520
<v Speaker 4>balanced perspective. I don't think it's necessarily a bad thing.

0:24:38.119 --> 0:24:40.239
<v Speaker 4>I know that. When I was in my twenties, I

0:24:40.320 --> 0:24:45.680
<v Speaker 4>was just because I felt like I needed so much momentum,

0:24:46.119 --> 0:24:50.320
<v Speaker 4>almost like almost like a you know, I'm flying quantus.

0:24:50.520 --> 0:24:52.760
<v Speaker 4>You got to put that throttle all the way down

0:24:52.840 --> 0:24:54.720
<v Speaker 4>and hold it down if you're ever going to get

0:24:54.720 --> 0:24:56.959
<v Speaker 4>off the runway, and once you get off the runway

0:24:56.960 --> 0:24:59.280
<v Speaker 4>you can pull back on that. I think that's how

0:24:59.320 --> 0:25:02.640
<v Speaker 4>flying goes. But I needed to have that throttle down

0:25:03.520 --> 0:25:06.280
<v Speaker 4>fall on. So for me, everything was about how do

0:25:06.320 --> 0:25:10.760
<v Speaker 4>I use this? Everything's about what's optimistic about this? Where

0:25:11.200 --> 0:25:13.600
<v Speaker 4>now I'm kind of more balanced. I'm like, no, there's

0:25:13.640 --> 0:25:16.280
<v Speaker 4>not only one type of person that you need to be.

0:25:16.320 --> 0:25:19.360
<v Speaker 4>There's not only you know, one type of thinking that's

0:25:19.440 --> 0:25:23.160
<v Speaker 4>correct thinking. Everything else is not. So I see things

0:25:23.200 --> 0:25:27.720
<v Speaker 4>through so many different lenses and layers because I see

0:25:27.760 --> 0:25:31.960
<v Speaker 4>what's beautiful and inspiring about that book, and I also

0:25:32.000 --> 0:25:37.520
<v Speaker 4>see like, wow, okay, this is this is truly disgusting,

0:25:38.840 --> 0:25:43.560
<v Speaker 4>and like, it's interesting what I find disgusting in that book.

0:25:43.640 --> 0:25:46.840
<v Speaker 4>But I think your connection to the public speaking is

0:25:47.000 --> 0:25:50.240
<v Speaker 4>really interesting because we are talking about how to utilize tools.

0:25:50.880 --> 0:25:53.080
<v Speaker 4>I just realized I probably got a lot of my

0:25:53.280 --> 0:25:57.760
<v Speaker 4>philosophy on self help and growth from man search for meeting.

0:25:57.880 --> 0:26:01.399
<v Speaker 4>I didn't even realize it walked around. It was probably

0:26:01.440 --> 0:26:05.359
<v Speaker 4>that one that one line fairly early in the book

0:26:05.560 --> 0:26:07.919
<v Speaker 4>that you know, I committed to memory, I highlighted. I

0:26:07.960 --> 0:26:11.560
<v Speaker 4>went back. Success like happiness cannot be pursued. It must

0:26:11.680 --> 0:26:14.960
<v Speaker 4>ensue as an unintended side effect of one's personal dedication

0:26:15.040 --> 0:26:18.639
<v Speaker 4>to a cause greater than oneself. And the research is

0:26:18.680 --> 0:26:21.560
<v Speaker 4>bearing that out. You know, we've talked about happiness, the

0:26:21.560 --> 0:26:26.800
<v Speaker 4>pursuit of happiness versus happiness ensuing the side effect, the

0:26:26.920 --> 0:26:31.840
<v Speaker 4>consequence of happiness, pursuing that which is meaningful. And I'm like,

0:26:31.880 --> 0:26:34.159
<v Speaker 4>that's probably where I first started getting a lot of

0:26:34.160 --> 0:26:40.000
<v Speaker 4>those ideas from. And you know, because one thing I

0:26:40.119 --> 0:26:44.280
<v Speaker 4>one thing I got from and it wouldn't have mattered

0:26:44.320 --> 0:26:47.320
<v Speaker 4>that much to me if I wasn't at this point

0:26:47.320 --> 0:26:49.879
<v Speaker 4>in my life. But I probably wouldn't have even caught

0:26:49.920 --> 0:26:53.560
<v Speaker 4>the statement. But Victor Frankel said, all suffering is relative.

0:26:54.040 --> 0:26:56.879
<v Speaker 4>That's exactly what Charlie Palum said when he was on

0:26:56.880 --> 0:27:03.000
<v Speaker 4>my show. It's relative because I was out with a

0:27:03.040 --> 0:27:05.439
<v Speaker 4>group of friends and there are just some people that

0:27:05.560 --> 0:27:09.760
<v Speaker 4>just irritate me, and that number is getting like deeper

0:27:09.760 --> 0:27:11.720
<v Speaker 4>and wider as I get older. I don't know, maybe

0:27:11.720 --> 0:27:14.800
<v Speaker 4>it's me, it's probably me, But it was one of

0:27:14.840 --> 0:27:19.240
<v Speaker 4>these because there's these comments that you're running a racket,

0:27:19.640 --> 0:27:25.000
<v Speaker 4>you're pretending that it's positive, or you're pretending that, oh

0:27:25.040 --> 0:27:28.199
<v Speaker 4>my god, wow, you're you're so like you're so school

0:27:28.240 --> 0:27:31.959
<v Speaker 4>of hard knocks. But what you're actually communicating, if there

0:27:31.960 --> 0:27:35.960
<v Speaker 4>were subtitles under it, is like you're bitter, hateful and

0:27:36.000 --> 0:27:39.960
<v Speaker 4>you're emotionally fragile. Like it's not coming off this way

0:27:40.040 --> 0:27:42.320
<v Speaker 4>at all. And it was just talking about people have

0:27:42.359 --> 0:27:46.520
<v Speaker 4>gone through really bad things and because of that they

0:27:46.520 --> 0:27:48.679
<v Speaker 4>see the world a certain way and they struggle and

0:27:48.680 --> 0:27:51.600
<v Speaker 4>it's like, oh yeah, but and in the comment was

0:27:51.680 --> 0:27:57.879
<v Speaker 4>everyone's got everyone, everyone's got their stuff. So it's like, nah,

0:27:58.200 --> 0:28:04.360
<v Speaker 4>you're telling me Victor Frankel, right, and and my divorce

0:28:04.440 --> 0:28:08.880
<v Speaker 4>hypothetically everyone's got our stuff. Now, that's not the same stuff.

0:28:09.680 --> 0:28:14.720
<v Speaker 4>And if you think it's the same stuff, one fuck off.

0:28:15.320 --> 0:28:20.159
<v Speaker 4>Two you really need to unpack that. And it doesn't

0:28:20.200 --> 0:28:25.000
<v Speaker 4>matter if it's the same stuff, because like we're either

0:28:25.040 --> 0:28:30.960
<v Speaker 4>talking about your stuff or somebody else's stuff. And whilst

0:28:31.040 --> 0:28:35.840
<v Speaker 4>your stuff might be relevant to relate to. It doesn't

0:28:35.960 --> 0:28:40.760
<v Speaker 4>negate or mitigate something that's not the spirit of empathy,

0:28:41.280 --> 0:28:43.479
<v Speaker 4>you know, like think about that next time somebody is

0:28:43.480 --> 0:28:46.600
<v Speaker 4>like going through something. Put that thought in your head. Well,

0:28:46.640 --> 0:28:50.960
<v Speaker 4>everyone's got their stuff. Does that decrease or increase the

0:28:51.000 --> 0:28:55.240
<v Speaker 4>distance emotionally between you and that person? Try that out?

0:28:55.560 --> 0:28:58.040
<v Speaker 4>I mean, not if it's something like really bad, like

0:28:58.280 --> 0:29:04.080
<v Speaker 4>start small, like they my magic coffee was horrible this morning,

0:29:04.360 --> 0:29:07.960
<v Speaker 4>Like start there. Well, everyone's got their stuff, but it

0:29:08.240 --> 0:29:10.440
<v Speaker 4>and a lot of times I think that's a shield

0:29:11.760 --> 0:29:13.520
<v Speaker 4>because you might not be able to deal with the

0:29:13.520 --> 0:29:16.720
<v Speaker 4>weight of stuff. But then you have people like Charlie

0:29:16.760 --> 0:29:22.400
<v Speaker 4>plum Pow at the Hanoi Hilton. You have Victor Frankel

0:29:23.120 --> 0:29:28.400
<v Speaker 4>prisoner in four different concentration camps, and they're not walking

0:29:28.440 --> 0:29:31.440
<v Speaker 4>around like everyone's got their stuff. They're like, No, suffering

0:29:31.560 --> 0:29:36.640
<v Speaker 4>is relative, and depending upon what you're capable of dealing

0:29:36.680 --> 0:29:40.360
<v Speaker 4>with and what you have going on, suffering kind of

0:29:40.800 --> 0:29:44.920
<v Speaker 4>it feels a vacuum. It'll take up as much space

0:29:45.040 --> 0:29:48.959
<v Speaker 4>in your life as it can. So I'm not comparing

0:29:49.760 --> 0:29:53.040
<v Speaker 4>the camp to the divorce, but the divorce can be

0:29:53.640 --> 0:29:59.080
<v Speaker 4>absolutely excruciating and some of the things like, well, you know,

0:29:59.160 --> 0:30:01.640
<v Speaker 4>if you think this is bad, you should take a

0:30:01.760 --> 0:30:06.560
<v Speaker 4>walk through the burn unit of I don't get those.

0:30:06.680 --> 0:30:09.600
<v Speaker 4>I think those are false equivalence. I think that is

0:30:09.640 --> 0:30:14.560
<v Speaker 4>a society that is either unwilling or for whatever personal,

0:30:15.080 --> 0:30:20.800
<v Speaker 4>deep seated reason to protect yourself, incapable of just sitting

0:30:20.840 --> 0:30:25.800
<v Speaker 4>with someone for a bit. The burn unit is horrific.

0:30:25.920 --> 0:30:30.640
<v Speaker 4>Wish that on anyone. The burn unit is not the

0:30:30.960 --> 0:30:35.240
<v Speaker 4>antidote or a way to dismiss someone who just like

0:30:35.400 --> 0:30:39.680
<v Speaker 4>lost a spouse or a parent or a best mate

0:30:39.960 --> 0:30:43.600
<v Speaker 4>or something like that. I think when people have really

0:30:43.640 --> 0:30:47.160
<v Speaker 4>gone through what I've observed, So when people have really

0:30:47.280 --> 0:30:54.040
<v Speaker 4>gone through some dark shit, it either makes them a

0:30:54.240 --> 0:30:59.760
<v Speaker 4>much worse version of who they were, or it brings

0:30:59.800 --> 0:31:07.760
<v Speaker 4>out this uncommon empathy. I wonder what are all the

0:31:07.880 --> 0:31:14.800
<v Speaker 4>variables that lead to one direction versus another direction? And

0:31:14.880 --> 0:31:18.480
<v Speaker 4>I think purpose is not the variable. I don't know

0:31:18.480 --> 0:31:21.280
<v Speaker 4>how it would make that determination, but it's definitely one

0:31:21.320 --> 0:31:23.440
<v Speaker 4>of them. So when you like this book, when you

0:31:23.520 --> 0:31:26.800
<v Speaker 4>talk about okay, well storytelling, is this self indulgent or

0:31:26.920 --> 0:31:32.920
<v Speaker 4>is this something that has viable value for someone? Well,

0:31:32.920 --> 0:31:35.920
<v Speaker 4>what's the meaning behind that story? Like that? It's at

0:31:35.920 --> 0:31:39.360
<v Speaker 4>the root of everything. I think it makes us more resilient.

0:31:39.520 --> 0:31:42.800
<v Speaker 4>I think because a lot of times we can tell

0:31:42.800 --> 0:31:45.560
<v Speaker 4>ourselves a lot of stories and read our own headlines.

0:31:46.280 --> 0:31:48.920
<v Speaker 4>It kind of illuminates our path in front of us.

0:31:49.920 --> 0:31:54.360
<v Speaker 4>So it's a light and a compass. I think this

0:31:54.640 --> 0:31:59.240
<v Speaker 4>book touches upon every aspect in our life that's essential

0:31:59.760 --> 0:32:03.640
<v Speaker 4>to what does it actually mean to be a human being?

0:32:04.720 --> 0:32:05.480
<v Speaker 4>Like what is that?

0:32:09.520 --> 0:32:14.920
<v Speaker 2>It's a really interesting time at the moment because there's

0:32:15.000 --> 0:32:22.720
<v Speaker 2>so much exposure to all of our everybody's collective processing

0:32:22.760 --> 0:32:28.560
<v Speaker 2>and understanding of life and others and us. And I

0:32:28.600 --> 0:32:33.720
<v Speaker 2>think coupling that with how we connect or fail to

0:32:34.040 --> 0:32:36.880
<v Speaker 2>in twenty twenty five compared to how we used to.

0:32:40.480 --> 0:32:40.600
<v Speaker 1>Is.

0:32:41.640 --> 0:32:44.320
<v Speaker 2>So I'm in a conversation yesterday with one of my

0:32:44.400 --> 0:32:47.440
<v Speaker 2>guests and hearing about their travel, and I was thinking

0:32:47.440 --> 0:32:52.240
<v Speaker 2>about travel and how healing and life changing travel is,

0:32:53.080 --> 0:32:58.480
<v Speaker 2>and essentially in my mind, I just kept landing on Yeah,

0:32:58.520 --> 0:33:00.520
<v Speaker 2>because we step out of all the doing and we

0:33:00.640 --> 0:33:05.120
<v Speaker 2>just connect with people. Take take away the connection to

0:33:05.320 --> 0:33:09.200
<v Speaker 2>people and culture. Culture is just connecting to people in

0:33:09.240 --> 0:33:12.440
<v Speaker 2>a way where you are open to learning and hearing

0:33:12.480 --> 0:33:16.880
<v Speaker 2>about how life is. There like if you take the

0:33:16.920 --> 0:33:20.440
<v Speaker 2>people out of the travel, then the travel.

0:33:20.160 --> 0:33:20.800
<v Speaker 3>Is no longer.

0:33:20.880 --> 0:33:23.160
<v Speaker 2>It's not the it's not the soil that you land on,

0:33:24.320 --> 0:33:27.840
<v Speaker 2>it's not the material that the house is built out of.

0:33:30.200 --> 0:33:33.480
<v Speaker 2>But yeah, and I was just thinking, like, it's just

0:33:33.600 --> 0:33:39.880
<v Speaker 2>one time of everyone's life where they put down so

0:33:40.080 --> 0:33:44.840
<v Speaker 2>much of identity and expectation and I am this and

0:33:44.960 --> 0:33:48.640
<v Speaker 2>I have to do that, and they escape for a moment,

0:33:49.160 --> 0:33:52.640
<v Speaker 2>and in escaping for a moment, they are open to

0:33:53.640 --> 0:33:56.720
<v Speaker 2>being with people and it.

0:33:56.800 --> 0:33:57.760
<v Speaker 3>Changes our life.

0:33:57.800 --> 0:34:00.360
<v Speaker 2>It is so life changing talking to people about where

0:34:00.360 --> 0:34:02.840
<v Speaker 2>they've traveled, when they've traveled somewhere new, and what it's

0:34:03.360 --> 0:34:05.880
<v Speaker 2>done to them. And it doesn't matter what the story is.

0:34:06.280 --> 0:34:10.239
<v Speaker 2>It can be visiting a temple, or it can be

0:34:10.320 --> 0:34:12.720
<v Speaker 2>climbing a mountain, or it can be sitting with someone

0:34:12.760 --> 0:34:16.319
<v Speaker 2>in a shop in a country they've never been, and

0:34:16.360 --> 0:34:21.279
<v Speaker 2>they feel completely changed by the energy of the experience.

0:34:21.360 --> 0:34:24.080
<v Speaker 2>And I was just like, I love that.

0:34:26.239 --> 0:34:26.319
<v Speaker 1>What.

0:34:26.520 --> 0:34:28.120
<v Speaker 3>I don't know where that tangent came from.

0:34:28.680 --> 0:34:34.000
<v Speaker 2>Do you low the bouncing ball?

0:34:35.440 --> 0:34:38.680
<v Speaker 4>It's quite a radic I don't know what happened there,

0:34:40.200 --> 0:34:43.400
<v Speaker 4>but I think we've talked. We've talked about everything on

0:34:43.440 --> 0:34:48.680
<v Speaker 4>the show where you're on your deathbed when you know time,

0:34:48.840 --> 0:34:51.400
<v Speaker 4>time is finite, and you know you have a pretty

0:34:51.400 --> 0:34:54.080
<v Speaker 4>good idea about how finite it is. We're talking about

0:34:54.080 --> 0:35:01.239
<v Speaker 4>a hospice situation with that show. The show I told,

0:35:01.600 --> 0:35:03.600
<v Speaker 4>oh God, I've had so many conversations. It's like, who

0:35:03.640 --> 0:35:05.920
<v Speaker 4>did I talk to? There was a show on on

0:35:06.040 --> 0:35:09.160
<v Speaker 4>Hulu out here Dying for Sex I think it was

0:35:09.160 --> 0:35:11.240
<v Speaker 4>was it Hulu? Anyway? It was about It was about

0:35:11.239 --> 0:35:15.319
<v Speaker 4>this woman who she was in remission from cancer, and

0:35:15.360 --> 0:35:18.640
<v Speaker 4>then the cancer came back and it was really clear, like, Okay,

0:35:18.719 --> 0:35:22.239
<v Speaker 4>she's probably not going in remission again. And it just

0:35:22.520 --> 0:35:25.880
<v Speaker 4>forces her to evaluate her life. It's like a giant

0:35:26.040 --> 0:35:29.719
<v Speaker 4>mirror being thrust in her face and how she deals

0:35:29.880 --> 0:35:35.160
<v Speaker 4>with all of these unreconciled issues that she has with

0:35:35.480 --> 0:35:40.680
<v Speaker 4>you know, childhood trauma situations her her mother had put

0:35:40.719 --> 0:35:44.160
<v Speaker 4>her in and like with her current husband and all

0:35:44.239 --> 0:35:47.040
<v Speaker 4>these and there's no time to figure this out and

0:35:47.480 --> 0:35:50.400
<v Speaker 4>what she's going through and what becomes increasingly more and

0:35:50.440 --> 0:35:54.239
<v Speaker 4>more important to her. I think it all comes down

0:35:54.280 --> 0:35:56.400
<v Speaker 4>to me and you, right, I mean, not meeting you.

0:35:56.520 --> 0:36:03.360
<v Speaker 4>We're not that important like us people. It's gonna be

0:36:03.360 --> 0:36:06.800
<v Speaker 4>the little things, isn't it. It's gonna be the people

0:36:06.840 --> 0:36:09.920
<v Speaker 4>we meet, the little things that we do, our little routines.

0:36:10.400 --> 0:36:13.680
<v Speaker 4>That's what's probably gonna matter more than anything. It's not

0:36:13.800 --> 0:36:16.640
<v Speaker 4>gonna be oh wow, what type of cards did I drive?

0:36:16.840 --> 0:36:19.640
<v Speaker 4>Like what was my title? You know, and my income?

0:36:20.120 --> 0:36:23.640
<v Speaker 4>What was that? You know, that'll only matter to the

0:36:23.680 --> 0:36:27.520
<v Speaker 4>degree where it touched other people or I don't know,

0:36:27.560 --> 0:36:31.600
<v Speaker 4>maybe it was like a seventy one Chevy Chavelle Supersport.

0:36:32.120 --> 0:36:34.640
<v Speaker 4>I'd like to think that would still matter. But other

0:36:34.719 --> 0:36:39.600
<v Speaker 4>than that, those things are going to be irrelevant, and

0:36:41.080 --> 0:36:48.440
<v Speaker 4>the things that bring us, Like in the camps, where

0:36:48.560 --> 0:36:53.960
<v Speaker 4>I really had an emotional response was not the guards

0:36:54.760 --> 0:36:59.080
<v Speaker 4>and like the captains, the commanders of the camp. I

0:36:59.120 --> 0:37:04.200
<v Speaker 4>had an emotional response to the coppos that were prisoners

0:37:04.960 --> 0:37:08.480
<v Speaker 4>put in charge of other prisoners. And he's talking about

0:37:09.200 --> 0:37:17.759
<v Speaker 4>the brutality, and on the one hand, it's kind of like, God,

0:37:17.800 --> 0:37:23.560
<v Speaker 4>you're a prisoner yourself, and it's like you're doing more

0:37:23.640 --> 0:37:27.839
<v Speaker 4>than self preservation, Like when Victor Frankel's saying that there

0:37:27.840 --> 0:37:32.560
<v Speaker 4>were coppos who were more brutal than any guard, And

0:37:32.560 --> 0:37:37.239
<v Speaker 4>it's like, on the other hand, if you think about

0:37:37.280 --> 0:37:42.040
<v Speaker 4>everything that would make a human being truly miserable and

0:37:42.160 --> 0:37:46.080
<v Speaker 4>keep them stuck there and have zero dignity about who

0:37:46.120 --> 0:37:50.800
<v Speaker 4>they are. It's behavior like that because all things being equal,

0:37:51.280 --> 0:37:53.439
<v Speaker 4>and I'm not saying we don't engage in like health

0:37:53.440 --> 0:37:57.000
<v Speaker 4>and fitness practices and get a good amount of sleep.

0:37:57.080 --> 0:37:59.799
<v Speaker 4>The thing that really enhances our well being comes from

0:37:59.800 --> 0:38:07.640
<v Speaker 4>one another, like that kind of stuff, like being kind

0:38:07.719 --> 0:38:12.840
<v Speaker 4>to one another, really caring about someone else instead of

0:38:12.920 --> 0:38:19.520
<v Speaker 4>apathetic or hostile or something I see emerging in society.

0:38:19.600 --> 0:38:24.840
<v Speaker 4>I don't know if you've noticed this where people deeply

0:38:25.080 --> 0:38:32.239
<v Speaker 4>want others to be punished to the maximum degree for

0:38:32.320 --> 0:38:36.239
<v Speaker 4>the slightest infraction. Like have you noticed that kind of thing?

0:38:36.800 --> 0:38:37.000
<v Speaker 2>You know?

0:38:37.080 --> 0:38:39.279
<v Speaker 4>I mean those people have always been there. But like

0:38:39.280 --> 0:38:42.520
<v Speaker 4>you said, we see everything all we're like processing a

0:38:42.560 --> 0:38:46.440
<v Speaker 4>collective consciousness right now, Like what is it like to

0:38:46.520 --> 0:38:50.520
<v Speaker 4>be you? What is that experience?

0:38:51.400 --> 0:38:51.640
<v Speaker 2>You know?

0:38:51.719 --> 0:38:54.120
<v Speaker 4>Like Harps always says what's it like to be you?

0:38:54.560 --> 0:39:00.080
<v Speaker 4>In terms of reflecting the experience others have with you? No, No,

0:38:59.840 --> 0:39:03.759
<v Speaker 4>what what experience do you have with yourself? Like where

0:39:03.760 --> 0:39:09.280
<v Speaker 4>does that come from? Talk about like happiness and things

0:39:09.320 --> 0:39:15.799
<v Speaker 4>that block you from ever feeling happy? That's probably it

0:39:15.880 --> 0:39:18.799
<v Speaker 4>for most people. I mean, if you're truly a psychopath,

0:39:18.840 --> 0:39:23.000
<v Speaker 4>I don't really think it matters or impacts happiness that much.

0:39:23.040 --> 0:39:26.840
<v Speaker 4>But for the vast majority of people who are just

0:39:27.400 --> 0:39:33.920
<v Speaker 4>so injured or afraid or disappointed, and we're going through

0:39:34.040 --> 0:39:39.759
<v Speaker 4>life taking it out on other people not realizing that

0:39:40.280 --> 0:39:46.000
<v Speaker 4>is the one point of interaction within your control that

0:39:46.200 --> 0:39:51.080
<v Speaker 4>you can utilize to not only lighten the weight of

0:39:51.120 --> 0:39:54.759
<v Speaker 4>someone's day, but how much life in general ways for you.

0:40:00.560 --> 0:40:07.440
<v Speaker 4>The act weighs ounces, The consequence of negligence weighs tons

0:40:08.560 --> 0:40:11.359
<v Speaker 4>when you think about it. I mean, we all do it.

0:40:11.920 --> 0:40:14.279
<v Speaker 4>Maybe we've all had our you know, we've all had

0:40:14.280 --> 0:40:17.680
<v Speaker 4>our moments, but as a daily practice that you're not

0:40:17.760 --> 0:40:21.759
<v Speaker 4>even reflecting, like did you did you read the thing

0:40:21.840 --> 0:40:24.839
<v Speaker 4>that you posted? Did you listen to the thing you

0:40:24.960 --> 0:40:29.200
<v Speaker 4>said to that person? Were you present at the table

0:40:29.640 --> 0:40:32.759
<v Speaker 4>where we're talking about people struggling, like, well, everyone's got

0:40:32.800 --> 0:40:36.040
<v Speaker 4>their stuff? Did you hear the tone that came out

0:40:36.080 --> 0:40:39.360
<v Speaker 4>in not just because I'm going it didn't sound exactly

0:40:39.400 --> 0:40:41.920
<v Speaker 4>like that, but not too dissimilar, Like did you did

0:40:42.000 --> 0:40:47.800
<v Speaker 4>you hear like the inflection? What is that like? And

0:40:47.880 --> 0:40:51.000
<v Speaker 4>I'm like, what what would it sound like, not just

0:40:51.080 --> 0:40:54.000
<v Speaker 4>the context, but the tone. What would it feel like

0:40:54.040 --> 0:40:56.760
<v Speaker 4>coming out of your mouth if it was coming from

0:40:57.080 --> 0:41:00.200
<v Speaker 4>a very different place, a place that wouldn't make you

0:41:00.480 --> 0:41:04.200
<v Speaker 4>miserable enough to want that for another person? Start there.

0:41:04.920 --> 0:41:05.560
<v Speaker 4>I think.

0:41:07.320 --> 0:41:18.720
<v Speaker 2>It's interesting, Yeah, like having an awareness on the present moment,

0:41:19.640 --> 0:41:24.840
<v Speaker 2>and because because it's easy to look back and reflect

0:41:24.880 --> 0:41:28.040
<v Speaker 2>and see where we've come from and where we've grown

0:41:28.160 --> 0:41:29.880
<v Speaker 2>and where we're what we've been through.

0:41:29.920 --> 0:41:32.840
<v Speaker 3>And that's awesome.

0:41:34.200 --> 0:41:39.719
<v Speaker 2>But to a degree, I don't know if maybe I'm

0:41:39.719 --> 0:41:42.960
<v Speaker 2>the only one, maybe I'm slow, But there's just times

0:41:43.040 --> 0:41:52.319
<v Speaker 2>when I go, You're you've been causing yourself pain in

0:41:52.360 --> 0:41:56.760
<v Speaker 2>your attitude and you and why couldn't you see that before?

0:41:57.520 --> 0:42:00.040
<v Speaker 2>Like there's a version of it right now that I

0:42:00.080 --> 0:42:03.239
<v Speaker 2>feel where I go, you've been You've been telling a

0:42:03.320 --> 0:42:06.440
<v Speaker 2>story that's been keeping you trapped in an area of

0:42:06.480 --> 0:42:12.120
<v Speaker 2>your life, and it's not the way. It's not aligning

0:42:12.160 --> 0:42:14.680
<v Speaker 2>with the story you're telling yourself, and that is keeping

0:42:14.719 --> 0:42:23.280
<v Speaker 2>you stuck and in, you know, like ineffective and unhappy

0:42:23.320 --> 0:42:27.920
<v Speaker 2>in areas not huge things, but I find that really interesting.

0:42:27.960 --> 0:42:33.279
<v Speaker 2>It's like self help in inverted commas or self awareness

0:42:34.760 --> 0:42:40.080
<v Speaker 2>is this ebbing and flowing, continuous thing that when you're

0:42:40.120 --> 0:42:43.960
<v Speaker 2>never really fully you never master it because you're always

0:42:44.480 --> 0:42:49.880
<v Speaker 2>ebbing and flowing through different states, emotional states, frames of mind,

0:42:51.640 --> 0:42:59.560
<v Speaker 2>circumstances and environments and situations that inflame you periodically, and

0:42:59.840 --> 0:43:04.759
<v Speaker 2>the US shift the window you're looking through that affirm

0:43:03.800 --> 0:43:08.680
<v Speaker 2>and when you're very like I watched this with people

0:43:09.360 --> 0:43:16.520
<v Speaker 2>in coaching, is when we are working on ourself, you

0:43:16.520 --> 0:43:18.480
<v Speaker 2>have to be careful that that doesn't just become a

0:43:18.520 --> 0:43:21.480
<v Speaker 2>perpetual I'm not good enough, because that's just a very

0:43:21.520 --> 0:43:24.080
<v Speaker 2>strong message that I'm not good enough. So I have

0:43:24.160 --> 0:43:26.359
<v Speaker 2>to work I'm getting better and I'm not good enough.

0:43:26.360 --> 0:43:27.799
<v Speaker 2>And it's like you can do that for years and

0:43:27.800 --> 0:43:30.160
<v Speaker 2>all of a sudden, you'll actually you've improved a lot

0:43:30.239 --> 0:43:33.960
<v Speaker 2>that your attitude about yourself is that you're still shit.

0:43:37.920 --> 0:43:39.319
<v Speaker 4>And for me, that was one of the things that

0:43:39.400 --> 0:43:43.520
<v Speaker 4>started shifting my focus to what's going on out there?

0:43:44.160 --> 0:43:46.319
<v Speaker 4>Like what do you want to be better at? Like

0:43:46.719 --> 0:43:48.920
<v Speaker 4>if you could be the top twenty percent of anyone

0:43:49.040 --> 0:43:53.120
<v Speaker 4>working in any field, what field would that be? Like?

0:43:53.400 --> 0:43:57.319
<v Speaker 4>Why what would that do for you? I'm not just

0:43:57.360 --> 0:43:59.680
<v Speaker 4>talking about I'm not talking about materially, I'm talking about

0:43:59.719 --> 0:44:03.600
<v Speaker 4>in tra personally, emotionally, your state of well being. What's

0:44:03.600 --> 0:44:08.600
<v Speaker 4>the value that that would be built on? Because when

0:44:08.600 --> 0:44:13.000
<v Speaker 4>you do that, those sacrifices to get there are life

0:44:13.040 --> 0:44:16.479
<v Speaker 4>giving in and of themselves. So what's that out there?

0:44:16.520 --> 0:44:19.680
<v Speaker 4>Because if you're always looking in that's another thing you

0:44:19.680 --> 0:44:24.200
<v Speaker 4>can get highly neurotic. You're right about that, Like it's like, Okay,

0:44:24.239 --> 0:44:27.000
<v Speaker 4>what's going on with me? How am I feel I'm

0:44:27.040 --> 0:44:31.439
<v Speaker 4>not good enough? Like this deep sense of shame And

0:44:31.480 --> 0:44:35.680
<v Speaker 4>it's like you keep going over and over that line

0:44:35.719 --> 0:44:38.800
<v Speaker 4>in your head and that story. You can convince yourself

0:44:38.840 --> 0:44:44.120
<v Speaker 4>of anything. In some cases maybe it's true. But non

0:44:44.200 --> 0:44:48.560
<v Speaker 4>stop incessant self focus, I think that's like really bad

0:44:48.560 --> 0:44:53.360
<v Speaker 4>for your psyching. And it's like there's there's no root,

0:44:53.560 --> 0:44:59.000
<v Speaker 4>Like there's no room for perfection when you're completely focused

0:44:59.000 --> 0:45:03.040
<v Speaker 4>out there because whatever it is that perfection is staving

0:45:03.080 --> 0:45:05.360
<v Speaker 4>off where it's like, oh, I want to be accepted,

0:45:05.719 --> 0:45:08.120
<v Speaker 4>but if I do this, oh they're going to see

0:45:08.239 --> 0:45:10.400
<v Speaker 4>like I'm different, or maybe I don't want to be

0:45:10.560 --> 0:45:16.480
<v Speaker 4>judged harshly whatever. When I'm focusing on something that's bigger

0:45:16.520 --> 0:45:20.120
<v Speaker 4>than me, a contribution, it's on that thing. I'm going

0:45:20.160 --> 0:45:22.120
<v Speaker 4>to get better and better. But it's not because oh

0:45:22.120 --> 0:45:23.600
<v Speaker 4>I'm not good enough, I'm not good I need to

0:45:23.640 --> 0:45:25.719
<v Speaker 4>do this, I need to I think that's a lot

0:45:25.760 --> 0:45:28.720
<v Speaker 4>of times where I think we're going into what really

0:45:28.760 --> 0:45:32.200
<v Speaker 4>irritates me about the whole do the work. Yeah, of course,

0:45:33.360 --> 0:45:37.520
<v Speaker 4>it's just think about what that does to someone who

0:45:37.600 --> 0:45:42.200
<v Speaker 4>doesn't have a how or struggling with a why and

0:45:42.239 --> 0:45:44.400
<v Speaker 4>they know that they're kind of stuck in limbo and

0:45:44.440 --> 0:45:46.440
<v Speaker 4>it doesn't feel good and I want to move forward.

0:45:46.480 --> 0:45:49.359
<v Speaker 4>It's like, you're not doing enough and you're not doing this,

0:45:49.440 --> 0:45:51.160
<v Speaker 4>and it's like, if you're doing that, well, then you

0:45:51.239 --> 0:45:53.680
<v Speaker 4>must not be doing that. Oh you're doing that too well.

0:45:53.680 --> 0:45:55.120
<v Speaker 4>I know you're not doing this. And it's like, we

0:45:55.160 --> 0:45:57.160
<v Speaker 4>go through as many levels as we can until we

0:45:57.200 --> 0:46:01.279
<v Speaker 4>find something that someone's guilty for. It's like, what does

0:46:01.320 --> 0:46:06.280
<v Speaker 4>that do to them? Like if they're not connecting stuff

0:46:06.320 --> 0:46:09.560
<v Speaker 4>out there in the world to something that extends beyond them,

0:46:10.280 --> 0:46:13.080
<v Speaker 4>that could be that could be a constant loop in

0:46:13.120 --> 0:46:19.799
<v Speaker 4>their head. So it just I used to go to

0:46:19.880 --> 0:46:26.719
<v Speaker 4>these sessions, these big professional personal development self help events,

0:46:27.640 --> 0:46:30.120
<v Speaker 4>and one of the things it was funny because it

0:46:30.160 --> 0:46:33.759
<v Speaker 4>was right at the time that I started hanging out

0:46:33.800 --> 0:46:38.800
<v Speaker 4>with Paul Taylor. It's so funny because Paul came into

0:46:38.840 --> 0:46:44.440
<v Speaker 4>my life as my aspirations to be a motivational speaker

0:46:44.520 --> 0:46:47.759
<v Speaker 4>a self help speaker went out of my life. Those

0:46:47.760 --> 0:46:50.319
<v Speaker 4>two aspirations almost bumped up against each other, that's how

0:46:50.360 --> 0:46:52.600
<v Speaker 4>close they were. And one of the things I started

0:46:52.680 --> 0:46:56.480
<v Speaker 4>noticing is anyone who comes in here with any level

0:46:56.600 --> 0:47:02.640
<v Speaker 4>of self not satisfaction but self accept din'ts is chastised

0:47:02.680 --> 0:47:06.319
<v Speaker 4>by the entire group and the message, no, you need

0:47:06.360 --> 0:47:08.640
<v Speaker 4>the next book, you need the next course. You got

0:47:08.640 --> 0:47:10.680
<v Speaker 4>to work on this. What do you mean you're happy

0:47:10.719 --> 0:47:14.600
<v Speaker 4>with who you are here? Don't you see? You're really

0:47:14.600 --> 0:47:17.520
<v Speaker 4>fucked up. You just don't know it. And it's like,

0:47:17.600 --> 0:47:20.120
<v Speaker 4>what's this person doing. They're like raising a family, they're

0:47:20.160 --> 0:47:22.800
<v Speaker 4>going out, they love their career, they love their spouse,

0:47:22.880 --> 0:47:27.520
<v Speaker 4>they this person seems like the most mentally healthy person

0:47:27.560 --> 0:47:30.439
<v Speaker 4>in the room, and all the rest of us are

0:47:30.480 --> 0:47:34.400
<v Speaker 4>freaking out like people. We get upset, like almost teary

0:47:34.520 --> 0:47:38.960
<v Speaker 4>eyed at this person's unwillingness to acknowledge how screwed up

0:47:39.000 --> 0:47:43.400
<v Speaker 4>they actually are. And I'm thinking, oh, this this guy's great,

0:47:44.040 --> 0:47:47.759
<v Speaker 4>Like I want to get to there. And it's like,

0:47:47.800 --> 0:47:51.239
<v Speaker 4>oh my god, the whole machine, the whole mechanism, the

0:47:51.239 --> 0:47:54.120
<v Speaker 4>whole culture is you're broken and here's how you need

0:47:54.200 --> 0:47:56.680
<v Speaker 4>to get fixed and there's only one way to do that.

0:47:57.320 --> 0:47:59.719
<v Speaker 4>And I was like, well, how are we arriving at

0:47:59.719 --> 0:48:03.040
<v Speaker 4>these conclusions because it seems like the gurus know everything.

0:48:03.280 --> 0:48:05.719
<v Speaker 4>And then Paul Taylor was coming into my life and

0:48:05.760 --> 0:48:10.960
<v Speaker 4>it was like, you don't know anything until you start

0:48:10.960 --> 0:48:13.960
<v Speaker 4>to take a look inside the brain. And it's like, okay,

0:48:14.080 --> 0:48:17.240
<v Speaker 4>that makes sense to me. You know what they say,

0:48:17.280 --> 0:48:20.120
<v Speaker 4>like when the student is ready, Paul Taylor appears. I

0:48:20.160 --> 0:48:22.640
<v Speaker 4>think that's how that's saying goes. But I was like, yeah,

0:48:22.920 --> 0:48:29.280
<v Speaker 4>there's there's something. Somebody is running a racket here. Something

0:48:29.360 --> 0:48:33.680
<v Speaker 4>is not right. And when I started hanging out with Paul,

0:48:33.920 --> 0:48:35.880
<v Speaker 4>one of the things my friend Richard had called me

0:48:36.600 --> 0:48:38.719
<v Speaker 4>and said, oh, we're doing We're doing a whole tour

0:48:39.120 --> 0:48:41.080
<v Speaker 4>in Australia. We're going to be out here for a

0:48:41.120 --> 0:48:43.239
<v Speaker 4>while and I want you to come out. I want

0:48:43.239 --> 0:48:44.879
<v Speaker 4>you to come out on the speaking tour. I want

0:48:44.880 --> 0:48:46.480
<v Speaker 4>you to be a big part of it. And it's like, oh,

0:48:46.640 --> 0:48:49.040
<v Speaker 4>just one thing I don't know how this is going

0:48:49.120 --> 0:48:51.920
<v Speaker 4>to go, so I'm not sure I'll be able to

0:48:51.960 --> 0:48:55.759
<v Speaker 4>pay you. I'm like, what are you talking about, Like

0:48:56.120 --> 0:48:59.319
<v Speaker 4>thirty days of work straight and no pay. It's like,

0:48:59.440 --> 0:49:02.600
<v Speaker 4>all right, I'm hopping on a plane. I'm there. So

0:49:02.840 --> 0:49:05.719
<v Speaker 4>for me where I was, I was so ready to

0:49:05.760 --> 0:49:08.440
<v Speaker 4>get out of that environment and it changed my life.

0:49:08.640 --> 0:49:12.080
<v Speaker 4>It didn't work out really well those sessions. It led

0:49:12.120 --> 0:49:17.080
<v Speaker 4>to the creation of PTA Global. It framed a big

0:49:17.080 --> 0:49:19.160
<v Speaker 4>event that we had meeting in the minds. But I

0:49:19.200 --> 0:49:21.160
<v Speaker 4>think it was a big transition where it's like things

0:49:21.160 --> 0:49:24.799
<v Speaker 4>are complicated. Don't make so many assumptions, because it's staggering

0:49:25.239 --> 0:49:27.799
<v Speaker 4>how little you know about what's going on in your

0:49:27.840 --> 0:49:32.560
<v Speaker 4>own head, not to mention somebody else. I think there

0:49:32.560 --> 0:49:37.760
<v Speaker 4>are certain there are certain emblems of behavior we shouldn't accept,

0:49:38.040 --> 0:49:42.640
<v Speaker 4>Like someone's behavior is blatantly hurting somebody else, especially if

0:49:42.640 --> 0:49:46.760
<v Speaker 4>there's intention behind that, that's not acceptable. It doesn't matter

0:49:46.760 --> 0:49:52.720
<v Speaker 4>what happened to you. But all these other little conclusions

0:49:52.719 --> 0:49:55.680
<v Speaker 4>and judgments that we have with so much fevor, like

0:49:56.080 --> 0:49:58.319
<v Speaker 4>I don't even know why we'd be so invested in

0:49:58.360 --> 0:50:00.920
<v Speaker 4>it anyway, it's kind of weird. Yeah, you don't know

0:50:01.000 --> 0:50:03.600
<v Speaker 4>that much to make that conclusion, and that's what started

0:50:03.640 --> 0:50:04.520
<v Speaker 4>me on this journey.

0:50:06.040 --> 0:50:07.080
<v Speaker 3>Do You're a no fun story?

0:50:07.880 --> 0:50:11.439
<v Speaker 2>When I talk about my first boxing boxing fight, which

0:50:11.480 --> 0:50:16.080
<v Speaker 2>obviously was a big shift in the direction of my life.

0:50:17.360 --> 0:50:23.600
<v Speaker 2>That started through I'd met someone in business networking that

0:50:23.920 --> 0:50:27.160
<v Speaker 2>was from America. I'd traveled to Australia. They'd come and

0:50:27.239 --> 0:50:30.879
<v Speaker 2>visited our meeting and they'd reached out to Caver one

0:50:30.880 --> 0:50:33.480
<v Speaker 2>on one catch up, and when we were having one

0:50:33.560 --> 0:50:35.880
<v Speaker 2>catch up, they said to me, I'm staying at the

0:50:35.960 --> 0:50:41.880
<v Speaker 2>Cullen and I'm going to Akimodum, which is the gym

0:50:42.200 --> 0:50:48.280
<v Speaker 2>downstairs there, and there's this guy that's doing a talk

0:50:48.360 --> 0:50:51.000
<v Speaker 2>and I think you'd really love it. He's doing a

0:50:51.040 --> 0:50:55.840
<v Speaker 2>talk on resilience and he's an ex a Navy aircre

0:50:55.960 --> 0:50:59.000
<v Speaker 2>officer or whatever the fuck Paul is. Anyway, so I

0:50:59.120 --> 0:51:02.279
<v Speaker 2>went this whole My whole boxing journey started because I

0:51:02.360 --> 0:51:04.720
<v Speaker 2>went to that talk and then I got a tour

0:51:04.760 --> 0:51:08.480
<v Speaker 2>of vacuum Otum and the basement boxing downstairs, and that

0:51:08.640 --> 0:51:10.680
<v Speaker 2>was the fight. That was my first fight, and I

0:51:10.760 --> 0:51:16.560
<v Speaker 2>signed up after hearing Paul speak on resilience and the

0:51:16.680 --> 0:51:21.880
<v Speaker 2>how physic hard doing hard physical things changes our mind

0:51:22.400 --> 0:51:25.400
<v Speaker 2>and our mindset and our brain and.

0:51:25.680 --> 0:51:29.760
<v Speaker 3>Yeah, boom, all started with old mate.

0:51:30.239 --> 0:51:33.239
<v Speaker 2>It's funny like looking looking back, it wasn't until I

0:51:33.280 --> 0:51:37.360
<v Speaker 2>started sharing the story of my first fight that I realized,

0:51:37.480 --> 0:51:40.080
<v Speaker 2>oh my, that's kind of come full circle like.

0:51:41.920 --> 0:51:42.600
<v Speaker 3>To where it began.

0:51:43.320 --> 0:51:46.040
<v Speaker 4>It's a very incestuous group. We have, like such a

0:51:46.120 --> 0:51:48.640
<v Speaker 4>small world. How we all like, how we're all tethered

0:51:48.640 --> 0:51:52.719
<v Speaker 4>to each other by seemingly random, weird events, But it's

0:51:52.800 --> 0:51:56.560
<v Speaker 4>all the same circle. So we were all there the

0:51:56.600 --> 0:51:59.080
<v Speaker 4>whole time in the periphery, and we just got pulled

0:52:00.160 --> 0:52:04.680
<v Speaker 4>closer and closer together. Now Poll does some remarkable work.

0:52:05.320 --> 0:52:09.399
<v Speaker 4>I mean, I think I love the things that he's

0:52:09.440 --> 0:52:15.360
<v Speaker 4>curious about that he researches. He's extremely interesting as a

0:52:15.400 --> 0:52:20.239
<v Speaker 4>present as an individual, and he's he comes across extremely

0:52:20.400 --> 0:52:24.799
<v Speaker 4>to me anyway, academic and passionate at the same time.

0:52:27.120 --> 0:52:30.640
<v Speaker 4>I remember going out and speaking with Paul because when

0:52:30.640 --> 0:52:34.440
<v Speaker 4>we first started, like he was the science guy and

0:52:34.680 --> 0:52:38.000
<v Speaker 4>I was the application guy around behavior change. So it

0:52:38.040 --> 0:52:42.600
<v Speaker 4>was neuroscience and me just starting to make that transition

0:52:42.880 --> 0:52:46.520
<v Speaker 4>again from self help coaching. Right, I'll ask you a

0:52:46.560 --> 0:52:49.360
<v Speaker 4>few questions. Find out what's wrong with you tell you

0:52:49.400 --> 0:52:53.960
<v Speaker 4>how to fix it, not coaching to actual coaching. So

0:52:55.280 --> 0:52:57.040
<v Speaker 4>I was making that shift. So I was the practical

0:52:57.080 --> 0:53:00.560
<v Speaker 4>application person. He was the egghead, and you know, we

0:53:00.600 --> 0:53:05.400
<v Speaker 4>would we would like share seminars, like he'd do one section,

0:53:05.480 --> 0:53:10.440
<v Speaker 4>I do another. And I loved it. I absolutely loved it.

0:53:10.760 --> 0:53:15.759
<v Speaker 4>When he stopped being on the road with us is

0:53:15.840 --> 0:53:20.759
<v Speaker 4>when I think I started getting into lanes, too far

0:53:20.960 --> 0:53:26.160
<v Speaker 4>into lanes that, Yeah, I don't think I really belonged

0:53:26.239 --> 0:53:26.719
<v Speaker 4>going there.

0:53:26.719 --> 0:53:27.040
<v Speaker 1>I don't.

0:53:27.080 --> 0:53:30.759
<v Speaker 4>I don't think it was I don't want to say

0:53:30.800 --> 0:53:34.279
<v Speaker 4>my passion because I'm passionate about it, but I don't

0:53:34.280 --> 0:53:40.960
<v Speaker 4>think it completely aligned with who I was and my purpose.

0:53:41.600 --> 0:53:44.560
<v Speaker 4>I went so far down the neuroscience rabbit hole because

0:53:44.600 --> 0:53:46.600
<v Speaker 4>I thought, oh, he's not on the road with us,

0:53:46.920 --> 0:53:48.799
<v Speaker 4>I kind of need to Like this is because I

0:53:48.920 --> 0:53:55.279
<v Speaker 4>realized how important it is for methodologies to be informed

0:53:55.320 --> 0:53:59.200
<v Speaker 4>by neuroscience, because otherwise, like, what are we actually talking

0:53:59.239 --> 0:54:02.840
<v Speaker 4>about here? So I went really far down that road.

0:54:03.600 --> 0:54:06.480
<v Speaker 4>But I think that there's kind of like a balance,

0:54:06.560 --> 0:54:10.640
<v Speaker 4>And what I really missed was how that balance between

0:54:10.680 --> 0:54:13.799
<v Speaker 4>me and Paul worked itself out in terms of what

0:54:13.880 --> 0:54:18.160
<v Speaker 4>we brought to the team. So Paul's I think a

0:54:18.320 --> 0:54:20.640
<v Speaker 4>massive impact on a lot of people. I know he

0:54:20.680 --> 0:54:22.440
<v Speaker 4>had a massive impact on me.

0:54:25.480 --> 0:54:29.400
<v Speaker 2>I remember reaching out to him and asking him, asking

0:54:29.480 --> 0:54:32.239
<v Speaker 2>if I could just follow him around when he was

0:54:32.280 --> 0:54:37.480
<v Speaker 2>doing big corporate speaking jobs, and I was really I

0:54:37.520 --> 0:54:39.680
<v Speaker 2>was really fortunate that he said, yep, and let me,

0:54:40.160 --> 0:54:41.800
<v Speaker 2>you know, just come in and be in the room

0:54:42.400 --> 0:54:46.359
<v Speaker 2>as hes an inverted Commas assistant, just so that I could,

0:54:46.480 --> 0:54:50.920
<v Speaker 2>you know, get a sense of what people how people

0:54:50.960 --> 0:54:51.480
<v Speaker 2>are doing this.

0:54:52.280 --> 0:54:56.239
<v Speaker 4>M Yeah, Like I remember Paul took me under his

0:54:56.320 --> 0:54:58.719
<v Speaker 4>wing as a mentor because I had asked him if

0:54:58.760 --> 0:55:02.600
<v Speaker 4>I can like follow him around dressed as Gargamel when

0:55:02.880 --> 0:55:06.080
<v Speaker 4>out smurfing. I didn't even know what smurfing was, but

0:55:06.480 --> 0:55:10.160
<v Speaker 4>he showed me a strange and disturbing world I wish

0:55:10.200 --> 0:55:12.680
<v Speaker 4>I had never seen, but had so much fun, and

0:55:12.719 --> 0:55:17.440
<v Speaker 4>I had the Monk's outfit for years after until there

0:55:17.480 --> 0:55:21.160
<v Speaker 4>was a fight with a hitchhiker in the woods a

0:55:21.200 --> 0:55:25.200
<v Speaker 4>few years ago, and there was there was a lot

0:55:25.239 --> 0:55:28.439
<v Speaker 4>of there was a lot of alcohol involved and let's

0:55:28.480 --> 0:55:31.279
<v Speaker 4>just say, yeah, the the Monk's outfit did not make it,

0:55:31.920 --> 0:55:35.560
<v Speaker 4>but I had that Monk's outfit from smurfing, which I

0:55:35.680 --> 0:55:38.239
<v Speaker 4>learned from Paul Taylor. Do you do you not like

0:55:38.800 --> 0:55:39.759
<v Speaker 4>know what smurfing is.

0:55:39.800 --> 0:55:41.200
<v Speaker 3>But no, please explain.

0:55:42.040 --> 0:55:47.040
<v Speaker 4>It's when grown ups paint themselves blue and dressed like

0:55:47.080 --> 0:55:51.000
<v Speaker 4>Smurf characters from the cartoon The Smurfs, And then there's

0:55:51.000 --> 0:55:57.520
<v Speaker 4>always a Gargamel, which is very risky because he was

0:55:57.600 --> 0:56:02.560
<v Speaker 4>the monk, the monk that hated the Smurfs. He was

0:56:02.560 --> 0:56:06.560
<v Speaker 4>like the Smurf adversary. So if you go out smurfing

0:56:06.560 --> 0:56:11.640
<v Speaker 4>as Gargomel, you're taking a risk. Your safety is not guaranteed.

0:56:12.160 --> 0:56:16.480
<v Speaker 4>But first time dressing up in that outfit, it was

0:56:16.520 --> 0:56:20.359
<v Speaker 4>in San Diego. So we have a baseball team here

0:56:20.400 --> 0:56:24.680
<v Speaker 4>at the Padres, right, And I didn't know this at

0:56:24.719 --> 0:56:29.719
<v Speaker 4>the time. The mascot is a Friar, a monk. So

0:56:30.040 --> 0:56:32.560
<v Speaker 4>I had rocked up to the pub I would say

0:56:32.600 --> 0:56:37.480
<v Speaker 4>about fifteen minutes before everyone else got there, and someone

0:56:37.480 --> 0:56:40.000
<v Speaker 4>had bought me a beer and they were cheering, and

0:56:40.040 --> 0:56:43.640
<v Speaker 4>I was like, Gody, Wow, they really love the Smurfs

0:56:43.680 --> 0:56:48.400
<v Speaker 4>in this town, don't they. And I had no idea

0:56:48.400 --> 0:56:51.640
<v Speaker 4>that I was dressed like their mascot. And then Taylor

0:56:51.719 --> 0:56:55.080
<v Speaker 4>rocks up as brainy Smurf as you would and we

0:56:55.160 --> 0:56:57.839
<v Speaker 4>had a friend of ours Jen, I won't give her

0:56:57.840 --> 0:57:01.080
<v Speaker 4>a surname, and you know she's blonde, so she was

0:57:01.120 --> 0:57:04.799
<v Speaker 4>painted blue a smurf fat and the pub went from

0:57:04.840 --> 0:57:10.480
<v Speaker 4>being highly enthusiastic to extremely confused. So I was like, Okay,

0:57:10.560 --> 0:57:15.320
<v Speaker 4>this has nothing to do with the Smurfs, does it.

0:57:16.040 --> 0:57:17.640
<v Speaker 4>I didn't give a shit as long as I got

0:57:17.680 --> 0:57:21.120
<v Speaker 4>like a freak guinness or two out of it, all

0:57:21.160 --> 0:57:28.120
<v Speaker 4>good and that and that is an example of a

0:57:28.120 --> 0:57:32.920
<v Speaker 4>self indulgent story tip that has to do with anything

0:57:33.280 --> 0:57:36.480
<v Speaker 4>anyone wants to hear. So, yeah, you're you're welcome. You

0:57:36.520 --> 0:57:38.200
<v Speaker 4>could take that back to your course and go, yeah,

0:57:38.240 --> 0:57:41.840
<v Speaker 4>do that. So what did your course say about, you know,

0:57:42.760 --> 0:57:48.480
<v Speaker 4>self indulgent stories versus like, what's their take on delivering

0:57:48.520 --> 0:57:49.000
<v Speaker 4>a story?

0:57:51.040 --> 0:57:55.240
<v Speaker 2>So we're working through a process which we haven't done yet.

0:57:55.280 --> 0:57:59.960
<v Speaker 2>So all we've done so far is decide on our

0:58:00.120 --> 0:58:02.960
<v Speaker 2>stories and how we're going to tell them. That the

0:58:03.080 --> 0:58:08.440
<v Speaker 2>unpacking and delivery of lessons comes in the next phase

0:58:08.480 --> 0:58:09.640
<v Speaker 2>of how we work through this.

0:58:09.760 --> 0:58:10.800
<v Speaker 3>So I'm looking forward to.

0:58:10.840 --> 0:58:14.320
<v Speaker 2>What I loved going into this was what will I

0:58:14.440 --> 0:58:17.000
<v Speaker 2>learn That I had no idea I needed to learn,

0:58:17.960 --> 0:58:22.320
<v Speaker 2>and to find someone in this space that I felt

0:58:23.080 --> 0:58:27.320
<v Speaker 2>comfortable with, that I felt I respected, that I wanted to,

0:58:27.840 --> 0:58:30.480
<v Speaker 2>that I liked what they were delivering, and that I

0:58:30.560 --> 0:58:34.120
<v Speaker 2>trusted to go through. This was big things. I feel

0:58:34.160 --> 0:58:38.240
<v Speaker 2>like there's a lot of there's a lot of people

0:58:38.520 --> 0:58:40.200
<v Speaker 2>in the space that are like, I'll teach you how

0:58:40.240 --> 0:58:44.080
<v Speaker 2>to do this, and they don't know. I'm just I'm

0:58:44.160 --> 0:58:47.920
<v Speaker 2>wary of process, you know, like, what are you teaching?

0:58:48.120 --> 0:58:49.080
<v Speaker 2>How are you teaching?

0:58:49.120 --> 0:58:50.120
<v Speaker 3>It? Is it?

0:58:50.160 --> 0:58:53.600
<v Speaker 2>Does it take into account the things that matter to

0:58:53.640 --> 0:58:55.120
<v Speaker 2>me when I'm sharing?

0:58:55.400 --> 0:59:01.120
<v Speaker 4>So so you resonated with the presentations style of this person,

0:59:01.160 --> 0:59:02.640
<v Speaker 4>You're like, sign up for that course?

0:59:03.000 --> 0:59:06.680
<v Speaker 2>Yes, thank you for taking what I was turning into

0:59:06.720 --> 0:59:09.840
<v Speaker 2>a fucking way too big explanation and condensed in it.

0:59:09.960 --> 0:59:10.800
<v Speaker 3>Yes, so resonating.

0:59:11.760 --> 0:59:14.920
<v Speaker 4>I feel the same way because I've worked with people

0:59:15.000 --> 0:59:19.560
<v Speaker 4>like that and it's energizing. I've also signed up for

0:59:19.680 --> 0:59:23.920
<v Speaker 4>things and I'm like, watching the demonstrations of this person presenting,

0:59:23.960 --> 0:59:28.520
<v Speaker 4>I'm like, I wouldn't sit through the seminary. Why am

0:59:28.560 --> 0:59:32.240
<v Speaker 4>I even here? That doesn't mean that that person doesn't

0:59:32.280 --> 0:59:34.640
<v Speaker 4>have anything to teach you, but I think having a

0:59:34.680 --> 0:59:38.160
<v Speaker 4>teacher you resonate with, it's a lot more effective than

0:59:38.200 --> 0:59:40.080
<v Speaker 4>it's like, Okay, I paid my money, Let's see what

0:59:40.120 --> 0:59:43.480
<v Speaker 4>I can learn from this two very different experiences.

0:59:43.760 --> 0:59:50.520
<v Speaker 2>I'm very much a unscripted speaker into it, well, yes

0:59:50.560 --> 0:59:53.920
<v Speaker 2>and no. Like I do a lot of planning when

0:59:53.920 --> 0:59:56.240
<v Speaker 2>I'm speaking, but I don't plan the words I'm going

0:59:56.320 --> 0:59:59.160
<v Speaker 2>to use when I tell the story. I understand what

1:00:00.120 --> 1:00:04.280
<v Speaker 2>aspects of story I'm going to use in order to

1:00:04.360 --> 1:00:10.040
<v Speaker 2>lead into the topics that I'm exposing. But as we're

1:00:10.160 --> 1:00:13.360
<v Speaker 2>looking at the process of this, I'm learning a lot

1:00:13.440 --> 1:00:17.640
<v Speaker 2>about the importance. But it's challenging because in order to

1:00:17.720 --> 1:00:21.080
<v Speaker 2>do that, there's parts of this course where we we're

1:00:21.080 --> 1:00:23.640
<v Speaker 2>looking at scripting and we're looking at time. How do

1:00:24.160 --> 1:00:27.240
<v Speaker 2>I feel a time allotment? And how do I give like?

1:00:27.320 --> 1:00:32.480
<v Speaker 2>How do like? I don't know. It's there's challenging aspects.

1:00:32.480 --> 1:00:34.520
<v Speaker 2>There's aspects that are challenging me a lot, and you've

1:00:34.520 --> 1:00:37.600
<v Speaker 2>got to be open to I have to be open

1:00:37.720 --> 1:00:41.480
<v Speaker 2>to being the beginner in this and going Okay, I'm

1:00:41.480 --> 1:00:44.280
<v Speaker 2>going to park all of my I know, I cling

1:00:44.400 --> 1:00:48.720
<v Speaker 2>to what's comfortable and yep, it served me really well,

1:00:49.200 --> 1:00:51.760
<v Speaker 2>and maybe I'll come back to aspects of it, but

1:00:51.800 --> 1:00:53.560
<v Speaker 2>for now, I've got to put it in the corner

1:00:54.120 --> 1:00:57.680
<v Speaker 2>and leave it there and shut up and fucking listen

1:00:58.000 --> 1:01:01.640
<v Speaker 2>and try the things that I'm being told to try

1:01:02.880 --> 1:01:07.560
<v Speaker 2>before I say whether or not they fit. And maybe

1:01:07.600 --> 1:01:10.880
<v Speaker 2>it'll be worse. Maybe it'll be worse before I'm better

1:01:10.960 --> 1:01:13.080
<v Speaker 2>because it's a new thing and I'm going to be

1:01:13.080 --> 1:01:14.960
<v Speaker 2>shit at it when I try and deliver it. And

1:01:16.160 --> 1:01:20.840
<v Speaker 2>maybe that's like, are you willing to be shit shitter

1:01:21.400 --> 1:01:24.360
<v Speaker 2>before you're far better? Or do you want to cling

1:01:24.480 --> 1:01:29.120
<v Speaker 2>to Nope, I'm I'm at this level and I'm not

1:01:29.160 --> 1:01:31.960
<v Speaker 2>going to drop down any levels for any period of

1:01:32.000 --> 1:01:35.440
<v Speaker 2>time in order to reach higher levels. Like that's that

1:01:35.680 --> 1:01:39.600
<v Speaker 2>self indulgent? I think so, But it's challenging. It's really

1:01:39.720 --> 1:01:40.240
<v Speaker 2>challenging me.

1:01:41.400 --> 1:01:43.760
<v Speaker 4>Why. I don't think you've said anything on this podcast

1:01:43.840 --> 1:01:46.760
<v Speaker 4>that is self indulgent. But I will say that was

1:01:46.800 --> 1:01:49.520
<v Speaker 4>a master class on how to approach to learning and

1:01:49.560 --> 1:01:53.200
<v Speaker 4>skill development. Like that attitude, that's perfect, Like I'm so

1:01:53.280 --> 1:01:55.000
<v Speaker 4>happy that you're in this class. I think you're going

1:01:55.040 --> 1:01:59.680
<v Speaker 4>to get a lot out of it, regardless, that's exactly

1:01:59.800 --> 1:02:01.400
<v Speaker 4>that's exactly what it takes.

1:02:01.920 --> 1:02:06.120
<v Speaker 2>MM, thank you. Do you want to wrap us up?

1:02:08.920 --> 1:02:10.560
<v Speaker 4>Yeah? It would be really rude if it was like,

1:02:10.600 --> 1:02:13.800
<v Speaker 4>all right, so times up, get off my show. I mean, god,

1:02:15.280 --> 1:02:16.920
<v Speaker 4>it's like I'm not going to get you back as

1:02:16.920 --> 1:02:20.280
<v Speaker 4>a guest anytime soon. Are you my guest or my yours?

1:02:20.280 --> 1:02:22.200
<v Speaker 4>I don't even know who's the guest of who here?

1:02:22.320 --> 1:02:24.160
<v Speaker 3>But I don't think either of us know anymore.

1:02:25.880 --> 1:02:29.800
<v Speaker 4>It's awkward thing like really, like, you know, do we

1:02:29.840 --> 1:02:30.800
<v Speaker 4>really need to fuck we.

1:02:30.760 --> 1:02:32.400
<v Speaker 3>Get near the engine, I'm like, is it?

1:02:32.480 --> 1:02:32.680
<v Speaker 2>Is it?

1:02:32.720 --> 1:02:33.439
<v Speaker 3>Am I a guest?

1:02:33.440 --> 1:02:34.480
<v Speaker 2>Do I do? I?

1:02:34.520 --> 1:02:35.680
<v Speaker 3>Do I have to ask permission to.

1:02:35.680 --> 1:02:38.080
<v Speaker 2>Wrap it up? Or just like how does this happen?

1:02:39.120 --> 1:02:42.560
<v Speaker 4>Yeah? Society puts so many labels on us, like who's

1:02:42.600 --> 1:02:44.760
<v Speaker 4>the guest, who's the host? Does it really matter?

1:02:44.920 --> 1:02:46.640
<v Speaker 2>One thing I do know is that if I don't

1:02:46.720 --> 1:02:48.760
<v Speaker 2>nudge you to wrap it up, I'll still be here

1:02:48.800 --> 1:02:51.520
<v Speaker 2>at four pm this afternoon, which will be some ridiculous

1:02:51.520 --> 1:02:53.160
<v Speaker 2>hour of the morning for you.

1:02:54.840 --> 1:02:59.880
<v Speaker 4>Does my wife know that? So anyway, so as we're

1:03:00.280 --> 1:03:02.800
<v Speaker 4>into the wrap up, which I think we've given plenty

1:03:02.840 --> 1:03:04.919
<v Speaker 4>of hints, none of you should be surprised at what's

1:03:04.960 --> 1:03:07.560
<v Speaker 4>coming at this point. I just want to thank you

1:03:07.600 --> 1:03:12.200
<v Speaker 4>all for listening, because you're the most important part of

1:03:12.240 --> 1:03:14.400
<v Speaker 4>this show. If it wasn't for you, it'd just be

1:03:15.160 --> 1:03:19.160
<v Speaker 4>two weird people like telling shit stories to one another.

1:03:19.480 --> 1:03:23.840
<v Speaker 4>Hopefully they didn't come off that way for you. And yeah,

1:03:23.880 --> 1:03:27.960
<v Speaker 4>so thank you. Thank you for listening to self help

1:03:28.040 --> 1:03:32.320
<v Speaker 4>Atidude and Roll with the Punches. Tiffany, thank you for

1:03:32.360 --> 1:03:37.680
<v Speaker 4>being my guest host and cover all bases. Love chatting

1:03:37.720 --> 1:03:38.000
<v Speaker 4>with you.

1:03:39.480 --> 1:03:41.120
<v Speaker 2>Thanks Bobby, Thanks everyone.

1:03:42.440 --> 1:03:45.240
<v Speaker 4>That was a horrible wrap up. You know what, I

1:03:45.280 --> 1:03:47.440
<v Speaker 4>don't care. It was from the heart.

1:03:49.560 --> 1:03:54.600
<v Speaker 1>She said, it's now and ever I got fighting in

1:03:54.680 --> 1:03:59.320
<v Speaker 1>my blood.

1:04:00.160 --> 1:04:07.560
<v Speaker 4>Coastcart Ucas scared at a countchard three