WEBVTT - #2097 To Know Thyself... - Bobby Cappuccio

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<v Speaker 1>I get eight champs.

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<v Speaker 2>It's Bobby, it's young Bobby and craiggo here at me,

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<v Speaker 2>Central typ Central, just doing.

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<v Speaker 1>What we do. It's what is it? It's I don't know.

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<v Speaker 1>I tell everybody you probably don't give a fuck, but

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<v Speaker 1>just in case you do. It's Thursday.

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<v Speaker 2>As I record this, it's twelve eight on the twenty

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<v Speaker 2>month of the month, twenty ninth of the month known

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<v Speaker 2>as January. It is the twenty eighth right now where

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<v Speaker 2>Robert is and it's twenty one degrees in Melbourne, which

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<v Speaker 2>is way better than the forty sixth we had the

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<v Speaker 2>other day.

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<v Speaker 1>Hi mate, how are you?

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<v Speaker 3>Eh?

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<v Speaker 4>How's it going? Happy to hear you have a more favorable, favorable, favorable,

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<v Speaker 4>favorable weather pattern. Yeah.

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<v Speaker 1>What is favorable exactly?

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<v Speaker 2>Is that like femoral or ephemeral or theorial weather.

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<v Speaker 4>The weather pattern is so much more favorable than it

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<v Speaker 4>has been. You're excited about it. You have great feavor

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<v Speaker 4>toward the weather pattern.

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<v Speaker 1>Wow. Wow, jot that down, everybody. There'll be a test

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<v Speaker 1>at the end.

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<v Speaker 2>What are you up to on your Wednesday night over

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<v Speaker 2>there in the bloody us of A Because, by the way,

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<v Speaker 2>from the outside looking in, it seems that not much

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<v Speaker 2>is going on over there. It seems pretty quiet, business

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<v Speaker 2>as usual no here, Yeah, yeah, nothing peaceful, everything's great.

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<v Speaker 2>Yeah yeah, no, it seems that way, so good luck

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<v Speaker 2>with that. Do you try to keep your head down?

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<v Speaker 2>Do you keep your head up ever alert?

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<v Speaker 1>Or do you? How do you? Because there is a

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<v Speaker 1>lot going on.

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<v Speaker 2>Of course we're being facetious and we'll get to our

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<v Speaker 2>topic at hand in a moment, but how do you

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<v Speaker 2>mentally and emotionally somebody who gets a bit anxious from

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<v Speaker 2>time to time, as you've shared on the show, and

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<v Speaker 2>who has a propensity to overthink, how do you navigate

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<v Speaker 2>that personally?

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<v Speaker 4>Well? I do keep my head down mostly when I'm crying,

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<v Speaker 4>but other than that, I try to focus on what

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<v Speaker 4>needs to be done today and for who and why.

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<v Speaker 4>And I'm not saying I'm always effective at that, especially

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<v Speaker 4>now where social media. It's like Jesus, I haven't checked

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<v Speaker 4>social media in a few hours, like is there still

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<v Speaker 4>a world out there outside of my building, outside of

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<v Speaker 4>my office? And I find myself going back into doom

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<v Speaker 4>scrolling quite a bit, to be fair, So I don't

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<v Speaker 4>know if I'm really handling it well. But what does

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<v Speaker 4>help me is if I have a meeting or I'm

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<v Speaker 4>working on a project now that I feel quite serious about,

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<v Speaker 4>and to focus single mindedly on that and try to

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<v Speaker 4>lose myself. That gets me out of my head. That

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<v Speaker 4>eliminates distractions for a bit. You know, if if I'm

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<v Speaker 4>looking directly in one direction, what of the way can

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<v Speaker 4>you look in one direction? Indirectly looking in one direction?

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<v Speaker 4>But anyway, if I'm if I'm focused on one direction,

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<v Speaker 4>it kind of blinds me from all the other things

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<v Speaker 4>of my periphery that will grab my attention in a

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<v Speaker 4>non constructive way, so to speak.

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<v Speaker 2>It feels like potentially the dumbest advice and the most

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<v Speaker 2>common and dumbest advice simultaneously in the history of human

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<v Speaker 2>behavior and psychology and sociology is when we tell worried

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<v Speaker 2>people not to worry, which is as useful as telling

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<v Speaker 2>a tall person not to be tall. As I've said

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<v Speaker 2>before on this show, because everyone's worried, including me at

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<v Speaker 2>some stage about something. I'm going through some stuff with

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<v Speaker 2>my mum and dad, which is for them right now

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<v Speaker 2>pretty uncomfortable and disconcerting. It's just to change. They're eighty

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<v Speaker 2>six blah blah blah, and I realize sitting with them,

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<v Speaker 2>loving them, listening to them, trying to understand them even

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<v Speaker 2>when they're their anxiety or fear or apprehension is a

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<v Speaker 2>nine out of ten about something that I think warrants

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<v Speaker 2>is zero. I know that me going hey there isn't

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<v Speaker 2>actually a problem. The problem is you're thinking. I know

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<v Speaker 2>that that doesn't help, and I know that although the

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<v Speaker 2>story might be bullshit, the experience that they're having is

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<v Speaker 2>very real.

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<v Speaker 1>Right, So how do you like when you're fearful or

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<v Speaker 1>you're worried, or you start to elevate?

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<v Speaker 2>Do you have a particular strategy? Because I think this

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<v Speaker 2>is everyone listening. Everyone listening goes well there. I want

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<v Speaker 2>to know the answer to this, because fuck, I worry

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<v Speaker 2>about fucking everything or a lot of things, and it

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<v Speaker 2>doesn't matter how much I worry, It doesn't change the outcome.

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<v Speaker 1>And I know that intellectually but nonetheless emotionally, this is

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<v Speaker 1>my response.

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<v Speaker 4>If I can. Because your environment has a lot to

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<v Speaker 4>do with this, I find it helps to move to

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<v Speaker 4>change my environment, get from one place to a completely

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<v Speaker 4>different place. Walk start Like if you are someone who

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<v Speaker 4>is out and about between meetings your workday, you're running

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<v Speaker 4>an errand, like, get that movement in I mean movement,

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<v Speaker 4>it's really effective. You know, eat, you're on nature eoretic

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<v Speaker 4>pabtize or release from the heart when you move, and

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<v Speaker 4>that mitigates stress hormone levels on the body. It decreases quarters,

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<v Speaker 4>all levels. Very effective if you're somewhere where you can

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<v Speaker 4>run an errand and just park a little bit further

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<v Speaker 4>from that. I mean, it sounds so cheesy, but it's

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<v Speaker 4>not changing your body, changing your physiology. Moving you know,

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<v Speaker 4>rather briskly with a sense of purpose helps me enormously.

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<v Speaker 1>That's so true, dude, And I know you're right, it does.

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<v Speaker 2>It sounds cheesy, it sounds cliche, it sounds repetitive, but nonetheless,

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<v Speaker 2>many people I'm not talking about necessarily our listeners. I'm

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<v Speaker 2>sure a percentage from time to time, but just don't

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<v Speaker 2>do that thing like I remember. At the end of

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<v Speaker 2>twenty twenty three, the University of South Australia came out

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<v Speaker 2>with the results which were splashed all over the media

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<v Speaker 2>for about eight minutes of a study comparing medication for depression.

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<v Speaker 1>To exercise.

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<v Speaker 2>So one one group of people dealing with depression suffering

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<v Speaker 2>from depression. However, we want to word it, frame it.

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<v Speaker 2>They did a ten week I think it was ten week.

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<v Speaker 2>You can look it up everybody. It might have the

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<v Speaker 2>numbers wrong, but ten week intervention of exercise and versus

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<v Speaker 2>no exercise, plus you know, the normal kind of pharmaceutical approach.

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<v Speaker 2>And obviously know what I'm going to tell you. The

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<v Speaker 2>people who took no medication but exercise consistently, consistently and

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<v Speaker 2>appropriately for.

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<v Speaker 1>Them where they were.

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<v Speaker 2>You know, it wasn't all everyone doing the same program,

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<v Speaker 2>but they're doing the right program for them. It outperformed

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<v Speaker 2>the medication by one hundred and fifty plus percent, right,

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<v Speaker 2>And we go, oh, that's fucking amazing. And then nobody

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<v Speaker 2>takes it up. Everyone just goes, yeah, look at that.

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<v Speaker 1>Yeah.

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<v Speaker 4>I finally I wonder, I wonder why. I wonder why

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<v Speaker 4>that is. And what we're not saying is if you

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<v Speaker 4>are on prescribe medication, like just start exercising and start

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<v Speaker 4>taking you prescribe mads. We are not saying that, And

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<v Speaker 4>we're not saying if you're in therapy exercises a substitute.

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<v Speaker 4>What we are saying is it's definitely something that you

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<v Speaker 4>can do in conjunction to quite an afficacious effect.

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<v Speaker 2>We have a lady who's been on the show a

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<v Speaker 2>bunch so did. Her name is doctor Ingrid and she's

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<v Speaker 2>a psychiatrist at Royal Adelaide Hospital and most or as

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<v Speaker 2>many of her appointments as she can do walking, she does.

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<v Speaker 2>So people come to her office at the hospital. Obvious

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<v Speaker 2>she doesn't walk all day, but she does quite a

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<v Speaker 2>lot of them, and she's like, put on your jacket

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<v Speaker 2>or put on your whatever we need what cever weather appropriate,

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<v Speaker 2>and off they go. They walk forty five minutes or

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<v Speaker 2>whatever the time they get back and she said to me,

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<v Speaker 2>I get much better outcomes. People are more open, people

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<v Speaker 2>are more responsive, people are more you know, it's like

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<v Speaker 2>just sitting in a spot thinking about your shit isn't

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<v Speaker 2>as effective or often isn't as effective as you know,

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<v Speaker 2>even doing the same thing.

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<v Speaker 1>But you know, while being mobile, while being you know,

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<v Speaker 1>walking along what's that river in perse Sorry it's so

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<v Speaker 1>stupid of.

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<v Speaker 2>Me right now, but anyway, actually, yeah, the you know,

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<v Speaker 2>amongst the trees and the grass, and you know, it's

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<v Speaker 2>like much better outcomes.

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<v Speaker 1>So yeah, I agree with you.

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<v Speaker 2>Sorry I interrupted, You're going to say something swamp just

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<v Speaker 2>thank you swan river, thank you go.

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<v Speaker 4>That's not what I was going to say. But what

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<v Speaker 4>I was going to say is I wonder, way, I

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<v Speaker 4>wonder why people don't get into a consistent habit of movement.

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<v Speaker 4>I wonder what gets in the way.

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<v Speaker 1>Actually, do you think that people have a story, Like now,

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<v Speaker 1>I'm not an exercise person.

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<v Speaker 4>Yeah, and you know it's like we all have stories

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<v Speaker 4>around our identity, what we are or what we're not,

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<v Speaker 4>and obviously that profoundly shapes our behaviors. Yes, but I'm

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<v Speaker 4>not even talking about exercise. For me, it's like what

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<v Speaker 4>is the lowest hanging fruit, Like, what is the easiest

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<v Speaker 4>place to start where it's almost ridiculous not to do

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<v Speaker 4>it and start there, because if you get into the

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<v Speaker 4>habit of consistent movement, that will do an enormous amount

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<v Speaker 4>of good to support you getting into a habit of

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<v Speaker 4>consistent exercise. If that's where you're even looking to go,

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<v Speaker 4>but just start somewhere, start moving, because the thing is

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<v Speaker 4>what movement? You'll feel better once you start doing it.

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<v Speaker 4>It's not like, oh, well, I've been exercising for four

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<v Speaker 4>weeks and I still haven't achieved the body of my dream.

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<v Speaker 4>You'll start feeling better the week you're moving. It's just

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<v Speaker 4>a matter of a lot of times. Our environment is

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<v Speaker 4>so structure to prevent movement. Like right now, for example,

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<v Speaker 4>we're sitting down, but we're virtual, we're behind the screen.

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<v Speaker 4>Tomorrow night I have a webinar, I'm gonna be sitting down.

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<v Speaker 4>Normally I would be standing up and moving around the

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<v Speaker 4>room dynamically, but I'm sitting down. Then, think about people

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<v Speaker 4>who work remotely. They have one meeting after the next,

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<v Speaker 4>like they didn't have time to go to the loo.

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<v Speaker 4>They're sitting there and nappies like guzzling water. It's like,

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<v Speaker 4>that's that's not That's not an environment conducive to movement,

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<v Speaker 4>is it? So our whole environment used to be structure

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<v Speaker 4>on the necessity to move. Oh my goodness. So today

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<v Speaker 4>I was coming back from the gym early this morning

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<v Speaker 4>and they were already working on the lift, Like, oh, sorry,

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<v Speaker 4>you know, lifts are down. It's like, you know what.

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<v Speaker 4>I live on the sixth floor. Each story has two

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<v Speaker 4>flights of stairs between it. That's twelve flights of stairs.

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<v Speaker 4>He was like, I'm gonna get my ass up the stairs.

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<v Speaker 4>I was like, why don't I do this more often?

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<v Speaker 1>A hundred you should fuck that elevator off.

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<v Speaker 4>Out of your life, Like I understood why I used

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<v Speaker 4>to live on the thirtieth floor. They get, but I

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<v Speaker 4>live on the sixth floor. That's twelve flights of stairs.

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<v Speaker 4>I mean, and look if that seems like a lot,

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<v Speaker 4>like take take the lift up to the fifth floor

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<v Speaker 4>and just like walk up to the six Just constantly

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<v Speaker 4>expand your capitalization on the opportunities that you have to move. Yeah,

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<v Speaker 4>when I live in cities, man, have you move a lot?

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<v Speaker 4>Because there's no other choice.

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<v Speaker 1>I think.

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<v Speaker 2>Also, you know when people are like I'm not an

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<v Speaker 2>excise person, or I don't like the gym, or well, one,

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<v Speaker 2>you don't need to go to a gym.

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<v Speaker 1>And also you don't need to be an excise person.

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<v Speaker 1>You just need to be a person who has a

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<v Speaker 1>body and bodies like to be moved.

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<v Speaker 2>Bodies need to be moved, Bodies need mobility, bodies need

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<v Speaker 2>their heart rate to go up and down a bit.

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<v Speaker 2>You know, bodies need to be put under under a

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<v Speaker 2>level of stress an intelligent, strategic, and consistent way. Because

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<v Speaker 2>there's not one person.

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<v Speaker 1>That goes I'm not an excise person that if you said,

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<v Speaker 1>would you like to be a bit fitter stronger, healthier.

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<v Speaker 1>I would say, no, I wouldn't like that. Like if

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<v Speaker 1>everyone was being honest.

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<v Speaker 2>Of course, everyone go, yeah, I'd like to be a

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<v Speaker 2>bit fitter, healthier, stronger. Whatever that looks like, well cool,

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<v Speaker 2>there's an easy way to do it. And you do

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<v Speaker 2>this for ten minutes a day, or five minutes a

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<v Speaker 2>day or five minutes three times a day, or you know,

0:12:21.880 --> 0:12:24.720
<v Speaker 2>you don't have to start running marathons. You might start

0:12:25.440 --> 0:12:28.000
<v Speaker 2>just like you were talking about walking six flights or

0:12:28.120 --> 0:12:30.640
<v Speaker 2>twelve flights or however many fucking flights.

0:12:30.679 --> 0:12:33.320
<v Speaker 1>But yeah, it just seems that there's.

0:12:34.800 --> 0:12:38.840
<v Speaker 2>I don't know, I have some unpopular theories about why,

0:12:39.520 --> 0:12:42.760
<v Speaker 2>which I won't mention, but I will kind of.

0:12:43.080 --> 0:12:45.319
<v Speaker 1>I just think that we are.

0:12:48.200 --> 0:12:51.679
<v Speaker 2>Physically anyway, not as resilient as we once were, because

0:12:52.160 --> 0:12:56.080
<v Speaker 2>for most of our human experience as a species, we

0:12:56.200 --> 0:13:00.120
<v Speaker 2>haven't had elevators, we haven't had escalators, we haven't had

0:13:01.120 --> 0:13:05.800
<v Speaker 2>paved roads and footpaths and automobiles and motorbikes, and you.

0:13:05.760 --> 0:13:08.320
<v Speaker 1>Know, for most of human existence we had none of that.

0:13:09.200 --> 0:13:10.400
<v Speaker 1>And we're just so.

0:13:12.320 --> 0:13:18.920
<v Speaker 2>Extracted from just normal physical expenditure, energy expenditure, and movement,

0:13:19.040 --> 0:13:23.320
<v Speaker 2>and yeah, that we that we like you said, we

0:13:23.360 --> 0:13:24.480
<v Speaker 2>spend our lives sitting down.

0:13:24.559 --> 0:13:28.800
<v Speaker 1>Hey, have you ever wondered do you reckon? Do you reckon?

0:13:28.840 --> 0:13:31.880
<v Speaker 2>If we did an IQ test standing up versus sitting down,

0:13:32.640 --> 0:13:35.120
<v Speaker 2>Let's say all the other variables were the same, Right,

0:13:35.240 --> 0:13:37.960
<v Speaker 2>it's not like we've been sitting for eight hours. But

0:13:38.080 --> 0:13:40.360
<v Speaker 2>let's just say we got up, we did our normal day,

0:13:40.400 --> 0:13:43.360
<v Speaker 2>and then it. You know, person A at ten o'clock

0:13:43.400 --> 0:13:46.040
<v Speaker 2>did a stand up test? Person be at ten o'clock

0:13:46.080 --> 0:13:49.440
<v Speaker 2>did a sit down test. Do you think there's any difference?

0:13:51.120 --> 0:13:52.840
<v Speaker 4>I don't know. I mean I think IQ is one

0:13:52.840 --> 0:13:55.880
<v Speaker 4>of those things that was like it's fairly fixed throughout

0:13:55.880 --> 0:13:59.080
<v Speaker 4>your lifetime. But how you would perform on that test,

0:13:59.200 --> 0:14:02.440
<v Speaker 4>I would imagine I make a bit of a difference. Yeah,

0:14:02.480 --> 0:14:04.160
<v Speaker 4>I mean I know when you sit me there, and

0:14:04.160 --> 0:14:07.360
<v Speaker 4>this is one of the frustrating things. It's like everything

0:14:07.400 --> 0:14:10.960
<v Speaker 4>in the work environment, like you go to do anything

0:14:11.160 --> 0:14:14.160
<v Speaker 4>and it's like, all right, so sit down here. It's

0:14:14.200 --> 0:14:17.000
<v Speaker 4>like I do not think well when I'm seated at all.

0:14:17.120 --> 0:14:17.840
<v Speaker 1>That is interesting.

0:14:18.000 --> 0:14:20.520
<v Speaker 4>Yeah, if I stand up and I start moving, even

0:14:20.560 --> 0:14:22.840
<v Speaker 4>when I had and you know, I don't recommend like

0:14:22.880 --> 0:14:26.120
<v Speaker 4>somebody's at a standing desk all day long like that

0:14:26.160 --> 0:14:30.800
<v Speaker 4>can be problematic. But when I was able to go

0:14:30.880 --> 0:14:34.440
<v Speaker 4>from sitting to standing, or a lot of times I

0:14:34.480 --> 0:14:36.960
<v Speaker 4>would work on a high table. So when a lot

0:14:36.960 --> 0:14:39.920
<v Speaker 4>of my job dependent on writing and you got to

0:14:39.960 --> 0:14:42.640
<v Speaker 4>write like eight articles a month, which you know it

0:14:42.720 --> 0:14:45.800
<v Speaker 4>is not easy, I would just work at a standing

0:14:45.840 --> 0:14:50.000
<v Speaker 4>desk and just stand and then pace around, gather my

0:14:50.120 --> 0:14:52.480
<v Speaker 4>thoughts and come back and write down what I just

0:14:52.520 --> 0:14:54.720
<v Speaker 4>came up with and go pace again. I was like,

0:14:54.880 --> 0:14:56.840
<v Speaker 4>we get so much more done than if I was

0:14:56.880 --> 0:15:00.400
<v Speaker 4>just sitting down like writing, because the thought would be

0:15:00.400 --> 0:15:04.880
<v Speaker 4>so much more fluid. So I performed better when I'm moving.

0:15:05.680 --> 0:15:11.720
<v Speaker 2>Yeah, sometimes when I do a gig, I like sitting

0:15:11.800 --> 0:15:14.760
<v Speaker 2>on stage because I like sitting down with the group.

0:15:16.320 --> 0:15:21.040
<v Speaker 2>Or often i'll do something in a boardroom like I'm

0:15:21.080 --> 0:15:24.240
<v Speaker 2>sure you've done, Like I've literally done gigs.

0:15:25.120 --> 0:15:25.600
<v Speaker 1>I've done it.

0:15:26.880 --> 0:15:30.560
<v Speaker 2>I've done a whole afternoon with three directors of a

0:15:30.640 --> 0:15:34.160
<v Speaker 2>company in a room, like my audience was three people,

0:15:35.280 --> 0:15:38.480
<v Speaker 2>and I've done four thousand in an outdoor event. Right,

0:15:39.200 --> 0:15:43.560
<v Speaker 2>it's just crazy. But the obviously the experience is very different.

0:15:44.240 --> 0:15:46.280
<v Speaker 2>But even with a group of people in a room,

0:15:46.320 --> 0:15:48.520
<v Speaker 2>we're sitting in a boardroom at a big table, and

0:15:48.640 --> 0:15:52.160
<v Speaker 2>it might be it's only been three once, but generally

0:15:52.240 --> 0:15:54.120
<v Speaker 2>it's like ten or twelve people. Like it's a very

0:15:54.120 --> 0:15:58.640
<v Speaker 2>small group. But I can't sit there forever like I

0:15:58.840 --> 0:16:01.560
<v Speaker 2>need to. I don't know, I feel like my brain

0:16:01.640 --> 0:16:05.040
<v Speaker 2>works a bit better like you when I move, like

0:16:05.400 --> 0:16:09.240
<v Speaker 2>if i've and my probably my addiction in their space

0:16:09.440 --> 0:16:12.600
<v Speaker 2>is you know, whiteboards, because I love to just to

0:16:12.680 --> 0:16:14.600
<v Speaker 2>I'm going to talk about idea and I'm just going

0:16:14.640 --> 0:16:16.280
<v Speaker 2>to write that word on the board. Then I'm going

0:16:16.320 --> 0:16:17.680
<v Speaker 2>to riff on that. Then I'm going to draw a

0:16:17.760 --> 0:16:19.560
<v Speaker 2>line coming from that word, and I'm going to write

0:16:19.560 --> 0:16:22.120
<v Speaker 2>another word right then I'm going to build this little

0:16:22.280 --> 0:16:25.960
<v Speaker 2>kind of you know, intersection and interface of words. It

0:16:26.080 --> 0:16:29.280
<v Speaker 2>all kind of focus around this middle word here and

0:16:30.000 --> 0:16:33.160
<v Speaker 2>then like for me, it's with the It gives them

0:16:33.320 --> 0:16:34.720
<v Speaker 2>something to look at other.

0:16:34.640 --> 0:16:35.680
<v Speaker 1>Than me for a moment.

0:16:36.480 --> 0:16:39.080
<v Speaker 2>And when I'm I don't know, when I'm writing on

0:16:39.160 --> 0:16:45.040
<v Speaker 2>a white board and there's that I like it sounds silly,

0:16:45.080 --> 0:16:49.560
<v Speaker 2>but I like writing like I write. I like writing

0:16:49.760 --> 0:16:52.440
<v Speaker 2>well on a board like it's for me it's creativity.

0:16:52.920 --> 0:16:55.280
<v Speaker 2>And when I do that, it's like another bit of

0:16:55.320 --> 0:16:57.040
<v Speaker 2>my brain gets accessed as well.

0:16:56.960 --> 0:17:00.720
<v Speaker 4>So my brain works through association. I'm not like a

0:17:00.960 --> 0:17:03.520
<v Speaker 4>linear thinker, although I've trained myself to be a little

0:17:03.560 --> 0:17:05.560
<v Speaker 4>bit more over the years, but I'm the same way.

0:17:05.720 --> 0:17:08.080
<v Speaker 4>If I write a word on a board that's relevant

0:17:08.200 --> 0:17:12.159
<v Speaker 4>to something, that just sparks my creativity instantly, I know

0:17:12.240 --> 0:17:14.879
<v Speaker 4>what to say. I don't write now. I look like

0:17:14.960 --> 0:17:18.240
<v Speaker 4>I'm like a chemist writing on a board basically, but.

0:17:19.240 --> 0:17:22.720
<v Speaker 1>Yeah, yeah, yeah, yeah. Tell people what linear thinking is.

0:17:24.680 --> 0:17:28.320
<v Speaker 4>I don't have like a structured outline and thinking in

0:17:28.440 --> 0:17:32.240
<v Speaker 4>numerical order like okay, this precedes this, and then the

0:17:32.320 --> 0:17:34.720
<v Speaker 4>next step would be I mean, you know, I use

0:17:34.840 --> 0:17:37.879
<v Speaker 4>acronyms a lot, which structures and directs my thinking, but

0:17:37.920 --> 0:17:40.359
<v Speaker 4>I think the association same thing. If you give me

0:17:40.440 --> 0:17:42.720
<v Speaker 4>a word, it's like, oh, okay, well what connects to

0:17:42.840 --> 0:17:46.120
<v Speaker 4>this word? Relevant to you know, what we're all doing here.

0:17:47.080 --> 0:17:50.800
<v Speaker 2>I have a little chat sheet which I really use,

0:17:50.920 --> 0:17:54.600
<v Speaker 2>but it's one piece of a full paper and it's

0:17:54.640 --> 0:17:58.080
<v Speaker 2>got I would say about eighty words on it, and

0:17:58.200 --> 0:18:01.760
<v Speaker 2>the word could be which is so some of them

0:18:01.760 --> 0:18:04.640
<v Speaker 2>are two words could be subjective reality, or it could

0:18:04.680 --> 0:18:12.520
<v Speaker 2>be success, or it could be metacognition, or it could

0:18:12.640 --> 0:18:17.160
<v Speaker 2>be anxiety or whatever. But there's all of these words

0:18:17.240 --> 0:18:20.679
<v Speaker 2>on this one page, and all of them are highlighted

0:18:20.880 --> 0:18:24.480
<v Speaker 2>in about five colors, so the words all stand out,

0:18:24.640 --> 0:18:27.920
<v Speaker 2>they don't really get lost, And each one of those

0:18:28.040 --> 0:18:32.080
<v Speaker 2>words I can confidently talk about for twenty minutes, so

0:18:32.200 --> 0:18:34.879
<v Speaker 2>I know I have give or take eighty times twenty

0:18:34.960 --> 0:18:38.960
<v Speaker 2>sixteen hundred words or sixteen hundred minutes before I reach

0:18:39.040 --> 0:18:42.159
<v Speaker 2>for anything else, and even then I probably have more

0:18:42.200 --> 0:18:46.920
<v Speaker 2>than that. But it's like my brain likes that, where, Oh, Craig,

0:18:46.960 --> 0:18:49.200
<v Speaker 2>could you just talk to us about that? Yes, sure,

0:18:49.440 --> 0:18:54.000
<v Speaker 2>let's do that. Like somebody asked me, Yeah, somebody asked

0:18:54.000 --> 0:18:57.320
<v Speaker 2>me recently how long does it take to form a habit?

0:18:57.480 --> 0:19:00.320
<v Speaker 2>And like, that's just an interesting question to un pack

0:19:00.400 --> 0:19:02.960
<v Speaker 2>and there are so many variables, and I'm like, that's

0:19:02.960 --> 0:19:04.800
<v Speaker 2>a great question. I want to talk about that. And

0:19:04.840 --> 0:19:07.840
<v Speaker 2>then we just spoke and the audience asked other questions

0:19:07.880 --> 0:19:09.720
<v Speaker 2>around that, and it's like we did a twenty minute

0:19:09.800 --> 0:19:14.439
<v Speaker 2>riff on just this one conversation starter to which there

0:19:14.560 --> 0:19:18.960
<v Speaker 2>is no absolute answer, but nonetheless, it's a really interesting

0:19:19.920 --> 0:19:23.040
<v Speaker 2>idea to lean into, you know, and that I think

0:19:23.200 --> 0:19:26.760
<v Speaker 2>people you know you and I work like that I

0:19:26.840 --> 0:19:29.639
<v Speaker 2>think a lot of I feel like we're doing the

0:19:29.720 --> 0:19:31.480
<v Speaker 2>thing I said not to do. But that's all right,

0:19:31.640 --> 0:19:37.200
<v Speaker 2>remember back to our But communication wise, I guess just

0:19:37.359 --> 0:19:42.600
<v Speaker 2>how people build connection and rapport with whether or not

0:19:42.680 --> 0:19:45.800
<v Speaker 2>it's one person at work or one hundred people in

0:19:45.880 --> 0:19:46.200
<v Speaker 2>a room.

0:19:48.320 --> 0:19:48.880
<v Speaker 1>I think.

0:19:51.000 --> 0:19:55.480
<v Speaker 4>When it comes to performance in any area of your life,

0:19:55.520 --> 0:19:59.720
<v Speaker 4>when it comes to family, friends, when it comes to

0:20:00.440 --> 0:20:04.119
<v Speaker 4>you know, given a presentation at work, sales call, or

0:20:04.240 --> 0:20:08.080
<v Speaker 4>sitting down with your boss, I think there there's there's

0:20:08.240 --> 0:20:11.680
<v Speaker 4>kind of contradictory dynamics. And we told we got into

0:20:11.800 --> 0:20:17.080
<v Speaker 4>this a few weeks ago, a few episodes ago. I

0:20:17.200 --> 0:20:20.760
<v Speaker 4>was having a conversation with you know, you know this guy,

0:20:20.840 --> 0:20:25.800
<v Speaker 4>you know, Chuck Wolf right, Yeah, his wife at.

0:20:25.720 --> 0:20:27.520
<v Speaker 1>The time, it's quite well known.

0:20:27.880 --> 0:20:33.280
<v Speaker 4>Yeah yeah, I mean he's known in fitness and biomechanics circles,

0:20:33.400 --> 0:20:37.639
<v Speaker 4>not generally. So we were on tour in Australia. This

0:20:37.840 --> 0:20:41.040
<v Speaker 4>was great and Taylor came down to present with us

0:20:41.160 --> 0:20:44.640
<v Speaker 4>later that day. So we had a hotel in Melbourne.

0:20:45.119 --> 0:20:49.080
<v Speaker 4>And I love listening to Chuck because he's just captivating

0:20:49.359 --> 0:20:52.440
<v Speaker 4>and brilliant. But I had heard the same thing like

0:20:52.600 --> 0:20:55.480
<v Speaker 4>five times in the course of a week. So I

0:20:55.600 --> 0:20:57.840
<v Speaker 4>was just chatting to Lauren in the back of the room,

0:20:57.880 --> 0:21:01.119
<v Speaker 4>and she's a very successful stage perform and I had

0:21:01.160 --> 0:21:03.879
<v Speaker 4>asked her, I know I've brought this up before, what

0:21:04.119 --> 0:21:12.359
<v Speaker 4>is the difference between someone who is just peerless in

0:21:12.440 --> 0:21:16.680
<v Speaker 4>their space in terms of a performer, someone who's merely good?

0:21:17.640 --> 0:21:19.520
<v Speaker 4>And she said, well, let's take a look at what

0:21:19.680 --> 0:21:23.280
<v Speaker 4>it's not. She said, it's not talent, because if you're

0:21:23.400 --> 0:21:27.240
<v Speaker 4>doing shows, you're at that level. Everybody's talented, and it's

0:21:27.280 --> 0:21:31.320
<v Speaker 4>not hard work. All of these people are working brutally hard.

0:21:32.720 --> 0:21:36.280
<v Speaker 4>It's a psychological dynamic. And she said that the people

0:21:36.359 --> 0:21:43.240
<v Speaker 4>who are legendary are the people who have this enormous

0:21:43.440 --> 0:21:49.159
<v Speaker 4>ego and this broad and deep, beautiful sense of humility

0:21:49.680 --> 0:21:53.359
<v Speaker 4>in the same persona. And I think that's important is

0:21:53.560 --> 0:21:57.600
<v Speaker 4>having characteristics that balance each other out. I remember that

0:21:57.720 --> 0:22:01.480
<v Speaker 4>you had said something interesting about God. You walk on

0:22:02.359 --> 0:22:06.800
<v Speaker 4>whatever stage that is. Your stage could be six o'clock

0:22:06.840 --> 0:22:09.560
<v Speaker 4>in the morning, your kids all running amock, trying to

0:22:09.600 --> 0:22:12.560
<v Speaker 4>get ready for school, and you're trying to organize twenty

0:22:12.640 --> 0:22:15.120
<v Speaker 4>six different things because you not only have to sort

0:22:15.160 --> 0:22:16.600
<v Speaker 4>the family out, but you've got a lot of things

0:22:16.640 --> 0:22:22.560
<v Speaker 4>you need to get done. That's a stage. And if

0:22:22.640 --> 0:22:26.000
<v Speaker 4>you don't have something, because life is really hard and

0:22:26.080 --> 0:22:28.680
<v Speaker 4>it seems like it's getting more and more complicated and

0:22:28.840 --> 0:22:33.520
<v Speaker 4>harder and harder, if you don't have this intrinsic compass

0:22:33.600 --> 0:22:36.000
<v Speaker 4>to say, yeah, you know what, I'm good at this shit,

0:22:36.520 --> 0:22:40.080
<v Speaker 4>I am really good at this. This might be hard today,

0:22:40.320 --> 0:22:43.040
<v Speaker 4>but I have got this. I could figure this out

0:22:43.720 --> 0:22:49.080
<v Speaker 4>and I've got something to contribute. I think that puts

0:22:49.119 --> 0:22:53.440
<v Speaker 4>you in a space where you're not so self absorbed

0:22:53.960 --> 0:22:55.520
<v Speaker 4>that you have been going to be able to focus

0:22:55.600 --> 0:22:59.440
<v Speaker 4>on others because when that ego is too high, you

0:22:59.560 --> 0:23:03.520
<v Speaker 4>become reformative and it's all about you and your outcomes.

0:23:04.200 --> 0:23:08.679
<v Speaker 4>If your humility is too high and you have zero ego,

0:23:08.760 --> 0:23:12.240
<v Speaker 4>you become invisible, which means not only do you not

0:23:12.520 --> 0:23:16.320
<v Speaker 4>have the confidence and the courage to speak up or

0:23:16.480 --> 0:23:19.800
<v Speaker 4>use your talent and use your skills. Even if you

0:23:20.040 --> 0:23:24.000
<v Speaker 4>did from that space, it won't really impact people because

0:23:24.040 --> 0:23:26.119
<v Speaker 4>if you don't have confidence in what you're saying, if

0:23:27.040 --> 0:23:31.480
<v Speaker 4>you don't have any level of certainty, other people are

0:23:31.560 --> 0:23:34.639
<v Speaker 4>going to be very apprehensive around you. And we just

0:23:34.800 --> 0:23:36.639
<v Speaker 4>know that that's just the way the world works. You

0:23:36.800 --> 0:23:40.880
<v Speaker 4>need that balance, because otherwise life will shut you down

0:23:41.119 --> 0:23:42.400
<v Speaker 4>in critical situations.

0:23:43.440 --> 0:23:47.160
<v Speaker 1>Yeah, yeah, I'm thinking about that. I think.

0:23:48.520 --> 0:23:51.720
<v Speaker 2>It's funny I write the word performing and five seconds

0:23:51.800 --> 0:23:55.600
<v Speaker 2>later you said it becomes performative. Right, And there is

0:23:55.680 --> 0:24:00.760
<v Speaker 2>that thing because it's almost like item gets thrown around

0:24:00.800 --> 0:24:04.480
<v Speaker 2>as edutainment. You've heard that, right, kind of the section

0:24:04.640 --> 0:24:06.160
<v Speaker 2>of education and entertainment.

0:24:06.320 --> 0:24:09.280
<v Speaker 1>And I know that.

0:24:10.800 --> 0:24:16.640
<v Speaker 2>Not always, but typically when I am a little bit storyteller,

0:24:17.880 --> 0:24:24.040
<v Speaker 2>mildly funny guy educator, but also being in the moment

0:24:24.600 --> 0:24:28.000
<v Speaker 2>a bit of an mpath where I'm kind of sensitive

0:24:28.080 --> 0:24:31.000
<v Speaker 2>to the This doesn't sound like a Craig sentence, so

0:24:31.119 --> 0:24:33.840
<v Speaker 2>forgive me everyone, but I'm kind of sensitive to the

0:24:34.000 --> 0:24:35.640
<v Speaker 2>energy in the room and the vibe in the room

0:24:36.200 --> 0:24:37.040
<v Speaker 2>and what's going on.

0:24:37.400 --> 0:24:40.760
<v Speaker 1>And how you know this is consistent with my PhD.

0:24:40.920 --> 0:24:43.240
<v Speaker 1>How am I going? How am I going? For them?

0:24:43.960 --> 0:24:46.320
<v Speaker 2>Who is Craig Harp and now for them? Is he

0:24:46.600 --> 0:24:49.960
<v Speaker 2>the annoying fucking buffet on the stage? Is he the

0:24:50.040 --> 0:24:53.280
<v Speaker 2>insightful guy that seems like he cares? Is that you

0:24:53.359 --> 0:24:56.880
<v Speaker 2>know that's not coming from security insecurity or ego. That's

0:24:56.960 --> 0:25:00.640
<v Speaker 2>coming from a little bit of awareness and a desire

0:25:00.760 --> 0:25:04.040
<v Speaker 2>to be good in the moment for them so that

0:25:04.160 --> 0:25:06.680
<v Speaker 2>I can so they walk away and not go necessarily

0:25:06.760 --> 0:25:09.640
<v Speaker 2>he was good maybe, but more importantly that was good.

0:25:09.800 --> 0:25:12.119
<v Speaker 1>I needed to hear that. That was helpful to me.

0:25:13.119 --> 0:25:18.240
<v Speaker 1>And so it's very it's it's it's I don't think

0:25:18.480 --> 0:25:23.760
<v Speaker 1>being I think being one hundred percent performative doesn't work

0:25:24.040 --> 0:25:29.719
<v Speaker 1>at our job. I think having an element of performance

0:25:30.560 --> 0:25:32.400
<v Speaker 1>often makes it better if it's.

0:25:32.480 --> 0:25:38.359
<v Speaker 2>Intertwined with integrity and real world experience and insight and

0:25:38.560 --> 0:25:43.280
<v Speaker 2>reflection and science and yeah, but it's not like, oh,

0:25:43.400 --> 0:25:45.399
<v Speaker 2>you need twelve percent of this, fourteen percent of that

0:25:45.600 --> 0:25:49.080
<v Speaker 2>twenty two percent. There's no set formula because it's fluid,

0:25:49.720 --> 0:25:52.160
<v Speaker 2>and what's great for this group ain't great for that group.

0:25:54.400 --> 0:25:56.359
<v Speaker 4>And I think it's very hard to tune in to

0:25:56.520 --> 0:26:02.960
<v Speaker 4>your group when you are a lacking some level of confidence,

0:26:03.200 --> 0:26:05.800
<v Speaker 4>because I think about the people who are completely self absorbed.

0:26:05.840 --> 0:26:10.320
<v Speaker 4>They're always talking about themselves. It's always about them, They're

0:26:10.400 --> 0:26:13.720
<v Speaker 4>the center of their universe. Well, they're not in tune

0:26:13.760 --> 0:26:17.640
<v Speaker 4>to people. But most of the time these are individuals

0:26:17.680 --> 0:26:21.159
<v Speaker 4>that do not feel very great about themselves. They're struggling

0:26:21.320 --> 0:26:25.080
<v Speaker 4>with some deep level of inadequacy, and you know what's

0:26:25.080 --> 0:26:27.560
<v Speaker 4>funny is a lot of times people see this and

0:26:27.680 --> 0:26:31.600
<v Speaker 4>it's evident, but even these individuals get up sometimes and

0:26:31.680 --> 0:26:35.639
<v Speaker 4>because they're so outwardly confident, people mistake that for some

0:26:35.840 --> 0:26:40.600
<v Speaker 4>level of competence. And those two things are mutually reinforcing,

0:26:41.080 --> 0:26:44.119
<v Speaker 4>but they're not automatically synonymous with one of those. So

0:26:44.160 --> 0:26:46.920
<v Speaker 4>a lot of the times the people who have their

0:26:47.080 --> 0:26:50.520
<v Speaker 4>ego is too large for the room. It's not a

0:26:50.600 --> 0:26:55.480
<v Speaker 4>feeling of self assurance. It's the exact opposite. It's deep

0:26:55.600 --> 0:26:58.879
<v Speaker 4>rooted insecurity that creates that. So you need something that

0:26:59.119 --> 0:27:04.480
<v Speaker 4>makes you confident enough to put yourself in a situation

0:27:05.200 --> 0:27:07.680
<v Speaker 4>where you have a voice that's going to be heard

0:27:08.440 --> 0:27:10.640
<v Speaker 4>and like you know that you have something to say,

0:27:11.160 --> 0:27:13.920
<v Speaker 4>you have a level of expertise, or you have a

0:27:14.040 --> 0:27:16.480
<v Speaker 4>level of care let's say at home with the family.

0:27:17.119 --> 0:27:20.760
<v Speaker 4>And then once you get into that space, you can

0:27:20.920 --> 0:27:24.400
<v Speaker 4>now afford to let go and turn your attention outward

0:27:24.800 --> 0:27:28.320
<v Speaker 4>because it's not about you. You get yourself and get

0:27:28.480 --> 0:27:31.520
<v Speaker 4>you prop yourself up. You get yourself into that state

0:27:32.200 --> 0:27:35.520
<v Speaker 4>so you can tackle things, especially when things are unpredictable

0:27:35.600 --> 0:27:41.359
<v Speaker 4>and they're extremely difficult, and then the key is to

0:27:41.480 --> 0:27:43.160
<v Speaker 4>disappear in that situation.

0:27:44.000 --> 0:27:45.040
<v Speaker 1>H wow.

0:27:46.520 --> 0:27:47.960
<v Speaker 2>I don't know if you can do this, but I'm

0:27:48.000 --> 0:27:52.879
<v Speaker 2>going to ask you. Can you explain to me ego

0:27:53.320 --> 0:27:56.520
<v Speaker 2>through a positive lens and a negative lens.

0:28:00.520 --> 0:28:05.399
<v Speaker 4>I think ego is a strong sense of myself, and

0:28:05.520 --> 0:28:10.159
<v Speaker 4>I think through a negative leans it is an infleetion

0:28:10.480 --> 0:28:13.680
<v Speaker 4>or over focus on myself that crowd it gets so

0:28:13.760 --> 0:28:18.280
<v Speaker 4>big that it crowds out my ability to view others. Yeah,

0:28:19.040 --> 0:28:19.720
<v Speaker 4>the sensor to.

0:28:19.720 --> 0:28:24.320
<v Speaker 1>That, because it doesn't it doesn't get held in general.

0:28:25.160 --> 0:28:27.200
<v Speaker 1>Or this is my observation. Other people will probably have

0:28:27.280 --> 0:28:27.800
<v Speaker 1>a different one.

0:28:27.840 --> 0:28:31.159
<v Speaker 3>But my observation is, you know, out in the wild,

0:28:31.680 --> 0:28:36.560
<v Speaker 3>in the wild of suburban Melbourne and all the other suburbans,

0:28:37.720 --> 0:28:41.000
<v Speaker 3>it's not like having a big ego is a good thing.

0:28:42.640 --> 0:28:47.640
<v Speaker 1>It's generally a criticism or an insult. So do we

0:28:48.040 --> 0:28:52.760
<v Speaker 1>regard it like we're not understanding what it? You know.

0:28:52.920 --> 0:28:53.320
<v Speaker 4>I think the.

0:28:53.400 --> 0:28:58.560
<v Speaker 2>Original was like in the Greek ego id id meaning

0:28:58.720 --> 0:29:03.040
<v Speaker 2>the self, the self in the middle of one's fucking existence.

0:29:03.920 --> 0:29:06.680
<v Speaker 2>Like because I don't think originally this ain't my area

0:29:06.720 --> 0:29:10.560
<v Speaker 2>of expectise, obviously, but I don't think it was really

0:29:11.520 --> 0:29:15.000
<v Speaker 2>you know, uh, held in a negative light rather than

0:29:15.080 --> 0:29:17.760
<v Speaker 2>as almost just like the understanding of one's self.

0:29:18.840 --> 0:29:21.120
<v Speaker 4>If I don't understand me, I'm going to have a

0:29:21.200 --> 0:29:24.480
<v Speaker 4>hard time understanding you. If I'm too over indexed and

0:29:24.600 --> 0:29:27.600
<v Speaker 4>focused on myself, I'm not even tuned into you. So

0:29:27.840 --> 0:29:30.120
<v Speaker 4>I think it's not a matter of is this trait

0:29:30.280 --> 0:29:36.720
<v Speaker 4>good or bad? It's in what does exactly I mean?

0:29:37.200 --> 0:29:41.880
<v Speaker 4>Being self conscious sometimes stops you from doing and saying

0:29:42.000 --> 0:29:44.600
<v Speaker 4>things that are disruptive or damaging to yourself and others.

0:29:45.760 --> 0:29:49.280
<v Speaker 4>Is it good to be exceedingly self conscious? No, it'll

0:29:49.360 --> 0:29:52.160
<v Speaker 4>shut you down in just about every area of your life.

0:29:52.240 --> 0:29:55.960
<v Speaker 4>Is your ego good or bad? Well, yeah, if you

0:29:56.040 --> 0:29:58.280
<v Speaker 4>have too little of an ego, you'll never do anything,

0:29:58.360 --> 0:30:01.040
<v Speaker 4>never contribute to anyone. If if he goes too big,

0:30:01.680 --> 0:30:04.280
<v Speaker 4>it always becomes about you, and you'll never form bonds

0:30:04.320 --> 0:30:06.560
<v Speaker 4>with the people that you're out in the world with,

0:30:06.720 --> 0:30:10.480
<v Speaker 4>And then what's that worth? And yeah, you know you'll

0:30:10.520 --> 0:30:13.360
<v Speaker 4>never learn, you'll never grow. So if there is, if

0:30:13.440 --> 0:30:18.160
<v Speaker 4>there is a growth edge that you have that's counterproductive

0:30:18.920 --> 0:30:21.560
<v Speaker 4>to your life, you're probably not even going to be

0:30:21.600 --> 0:30:23.600
<v Speaker 4>aware of it, or if you're made aware of it,

0:30:23.920 --> 0:30:25.960
<v Speaker 4>you probably won't accept it. So I think it's not

0:30:26.080 --> 0:30:30.160
<v Speaker 4>a matter of is this attribute good? It's what's the

0:30:30.360 --> 0:30:34.760
<v Speaker 4>magnitude of this attribute and what role does it play

0:30:34.800 --> 0:30:37.320
<v Speaker 4>in my life? Is it serving me and others? Or

0:30:37.760 --> 0:30:39.320
<v Speaker 4>is it getting in the way.

0:30:41.000 --> 0:30:43.160
<v Speaker 2>Okay, so I'm going to tell you what Chatters is

0:30:43.240 --> 0:30:45.120
<v Speaker 2>telling us, and then you're going to riff off the

0:30:45.200 --> 0:30:45.600
<v Speaker 2>back of this.

0:30:47.320 --> 0:30:51.160
<v Speaker 1>I just typed in for everyone. What is ego? Sure answer?

0:30:51.240 --> 0:30:52.480
<v Speaker 1>Ego is the idea of me.

0:30:53.960 --> 0:30:57.000
<v Speaker 2>Along and clearer version it says, minus the woo woo,

0:30:57.760 --> 0:31:00.720
<v Speaker 2>that's hilarious. Ego is the mental construct says this is

0:31:00.760 --> 0:31:03.920
<v Speaker 2>who I am. It's the story your mind tells about you.

0:31:04.680 --> 0:31:06.880
<v Speaker 2>Who you are, what you're worth, how you should be seen,

0:31:06.920 --> 0:31:11.520
<v Speaker 2>and how the world should treat you. It's built from memories, labels, roles, beliefs,

0:31:11.560 --> 0:31:16.520
<v Speaker 2>success as failures, comparisons and conditioning. Different lens, same thing.

0:31:16.800 --> 0:31:21.600
<v Speaker 2>Freud said. Ego is the mediator. It manages reality, impulses

0:31:21.800 --> 0:31:24.640
<v Speaker 2>and rules so you can function everyday.

0:31:24.760 --> 0:31:25.240
<v Speaker 1>Language.

0:31:26.600 --> 0:31:31.160
<v Speaker 2>Ego is equal self importance, defensiveness, don't disrespect me.

0:31:31.320 --> 0:31:34.440
<v Speaker 1>And the last lens is philosophy.

0:31:35.920 --> 0:31:39.840
<v Speaker 2>Ego is identification with thoughts, role and identity, making the

0:31:40.000 --> 0:31:46.480
<v Speaker 2>story for the self. That's quite interesting, Yeah, which you

0:31:46.560 --> 0:31:49.920
<v Speaker 2>take on all that, Professor Robert, Professor Capuccio.

0:31:50.520 --> 0:31:53.880
<v Speaker 4>Well, jeez, like far be it from me to like

0:31:54.000 --> 0:32:00.560
<v Speaker 4>add to chart GPT the secret. But yeah, I mean

0:32:00.640 --> 0:32:03.040
<v Speaker 4>the thing that sticks out for me and that is

0:32:03.240 --> 0:32:07.400
<v Speaker 4>it's all story. I think it's impossible to see yourself

0:32:07.440 --> 0:32:10.920
<v Speaker 4>with complete objectivity. I mean, I don't know if you

0:32:10.960 --> 0:32:14.680
<v Speaker 4>could be committed to anything, love anything, value anything, or

0:32:14.720 --> 0:32:21.480
<v Speaker 4>protect yourself from anything and have a completely accurate assessment

0:32:21.600 --> 0:32:25.680
<v Speaker 4>of yourself and a lack of biases. But some some

0:32:25.840 --> 0:32:29.920
<v Speaker 4>stories are inspiring, some stories are tragic, and it's like, yeah,

0:32:30.000 --> 0:32:35.480
<v Speaker 4>how do you narrate that story? Because you're probably right

0:32:35.600 --> 0:32:38.960
<v Speaker 4>to some degree on any story you're telling yourself about you. Yeah,

0:32:39.440 --> 0:32:42.120
<v Speaker 4>it's just what's your reference point, what chapter you're reading,

0:32:42.960 --> 0:32:49.000
<v Speaker 4>and what's your index, what's your methodology to where you

0:32:49.040 --> 0:32:52.240
<v Speaker 4>know if the first question out of my mouth? So

0:32:52.360 --> 0:32:54.480
<v Speaker 4>I was writing about this a little bit today. There's

0:32:54.560 --> 0:32:58.200
<v Speaker 4>a there's a principle in the school psychology called appreciative

0:32:58.240 --> 0:33:02.120
<v Speaker 4>inquiry called the construction of principle, and the construction principle

0:33:03.000 --> 0:33:06.160
<v Speaker 4>pretty much says that words create worlds that we don't

0:33:06.240 --> 0:33:10.080
<v Speaker 4>just go out there and discover reality and experience reality.

0:33:10.200 --> 0:33:14.320
<v Speaker 4>But we co construct reality through our language, and one

0:33:14.360 --> 0:33:17.840
<v Speaker 4>of those tenets is that the quality of our life

0:33:18.040 --> 0:33:20.640
<v Speaker 4>is based on the quality of the questions we ask ourselves,

0:33:20.960 --> 0:33:23.880
<v Speaker 4>Like how do we direct our focus? So if I'm like,

0:33:24.000 --> 0:33:26.080
<v Speaker 4>what is wrong with me? Well, I'm going to find

0:33:26.120 --> 0:33:29.120
<v Speaker 4>an answer for that, and that answer because that's a

0:33:29.240 --> 0:33:33.880
<v Speaker 4>very threatening question. It's saying that somehow something is dysfunctional

0:33:33.960 --> 0:33:35.640
<v Speaker 4>with me and I'm going to find out what it is.

0:33:36.200 --> 0:33:38.840
<v Speaker 4>And that might be a really good question later on

0:33:39.000 --> 0:33:42.280
<v Speaker 4>down the line, But if you're looking to explore anything

0:33:42.400 --> 0:33:45.720
<v Speaker 4>or grow anything, that's the first question you ask that's

0:33:45.760 --> 0:33:48.760
<v Speaker 4>going to shut down possibilities. I think a better question

0:33:48.880 --> 0:33:51.720
<v Speaker 4>is what exactly do I want in this situation? And

0:33:51.840 --> 0:33:54.920
<v Speaker 4>when have I had it? Like you said earlier, people

0:33:55.000 --> 0:33:58.880
<v Speaker 4>tell you, wow, I'm just not a exercise type of person.

0:34:00.040 --> 0:34:05.480
<v Speaker 4>What type of person are you? Exactly? And how did you?

0:34:05.840 --> 0:34:07.800
<v Speaker 1>How did you become that person?

0:34:07.920 --> 0:34:11.600
<v Speaker 4>Were you always this person? What happened? You know? If

0:34:11.640 --> 0:34:13.480
<v Speaker 4>you take a look at one or two experiences that

0:34:13.560 --> 0:34:17.239
<v Speaker 4>most powerfully shape your ability to be the person you are, now,

0:34:17.400 --> 0:34:21.120
<v Speaker 4>what were those? Yeah? You aren't you know?

0:34:21.360 --> 0:34:25.120
<v Speaker 2>I think what is wrong with me? Question is disingenuous

0:34:25.840 --> 0:34:28.280
<v Speaker 2>I think what is wrong with me is an intersection

0:34:28.400 --> 0:34:32.239
<v Speaker 2>of self loathing and self pity. I don't think the

0:34:32.320 --> 0:34:36.360
<v Speaker 2>person goes what's wrong with me is actually genuinely curious.

0:34:37.480 --> 0:34:41.240
<v Speaker 1>I think it's just it's almost just a frustration statement,

0:34:42.080 --> 0:34:42.239
<v Speaker 1>you know.

0:34:42.960 --> 0:34:46.719
<v Speaker 2>I think the you know, the more aware version of

0:34:46.760 --> 0:34:49.080
<v Speaker 2>that would be, well, I keep doing this thing. I've

0:34:49.120 --> 0:34:52.400
<v Speaker 2>done this three times, I've got a bad outcome three times.

0:34:52.480 --> 0:34:55.000
<v Speaker 2>What's what are my results telling me? Could I change

0:34:55.040 --> 0:34:56.880
<v Speaker 2>the way I do it? How do other people do it?

0:34:57.280 --> 0:34:57.320
<v Speaker 1>Like?

0:34:57.400 --> 0:35:00.160
<v Speaker 2>There's a whole lot of better questions. I feel like,

0:35:00.800 --> 0:35:04.080
<v Speaker 2>you know, it's almost like you Why doesn't.

0:35:03.840 --> 0:35:07.320
<v Speaker 1>Anyone like me? Or do you want me to tell you?

0:35:07.880 --> 0:35:11.040
<v Speaker 1>Because you really don't want to know? Because I could

0:35:11.200 --> 0:35:12.760
<v Speaker 1>probably give you a few ideas.

0:35:12.800 --> 0:35:15.040
<v Speaker 2>I don't think that nobody likes you, but I think

0:35:15.760 --> 0:35:18.680
<v Speaker 2>you're a fuck of the social challenge and sit down,

0:35:18.760 --> 0:35:21.720
<v Speaker 2>get your pen and paper out, and from the outside

0:35:21.760 --> 0:35:23.800
<v Speaker 2>looking in, I might have a few thoughts, you know,

0:35:24.000 --> 0:35:28.160
<v Speaker 2>But I think also you know that the idea of

0:35:28.320 --> 0:35:34.600
<v Speaker 2>objectivity for humans is that that's in my opinion anyway,

0:35:34.600 --> 0:35:40.200
<v Speaker 2>it's pretty much unattainable broadly speaking, maybe about specific things

0:35:40.280 --> 0:35:43.160
<v Speaker 2>like I know nothing about this, So you tell me

0:35:43.200 --> 0:35:47.440
<v Speaker 2>about it, because I know I have zero opinion, background, belief, idea,

0:35:47.560 --> 0:35:50.239
<v Speaker 2>I know nothing. Well, I'm objective, right But even then,

0:35:50.719 --> 0:35:54.800
<v Speaker 2>but I think the fact that we all have, you know,

0:35:55.000 --> 0:35:57.239
<v Speaker 2>cognitive bias, not some of us, all of us.

0:35:57.360 --> 0:35:59.200
<v Speaker 1>The fact that we all have emotional bias.

0:35:59.280 --> 0:36:01.960
<v Speaker 2>The fact that we are all look through our own

0:36:02.360 --> 0:36:05.840
<v Speaker 2>lens of experience and life and whatever we pay attention to,

0:36:07.040 --> 0:36:12.320
<v Speaker 2>our version of reality, our background, our theology, philosophy, psychology, sociology,

0:36:12.920 --> 0:36:15.439
<v Speaker 2>all of the things that have intersected with us since

0:36:15.520 --> 0:36:18.360
<v Speaker 2>we could reason. And now like you and I are

0:36:18.440 --> 0:36:21.320
<v Speaker 2>on this podcast, is you know, you're a fifty something.

0:36:21.400 --> 0:36:23.719
<v Speaker 2>I'm a sixty two year old. So I've got these

0:36:23.800 --> 0:36:26.200
<v Speaker 2>two dudes who see the world. They see the way

0:36:26.239 --> 0:36:28.240
<v Speaker 2>that they do a little bit of that is genetic,

0:36:28.360 --> 0:36:33.120
<v Speaker 2>but largely it's about environment, experiences, and situations. And so

0:36:33.320 --> 0:36:35.640
<v Speaker 2>for me to think, even though I understand the idea

0:36:35.680 --> 0:36:40.080
<v Speaker 2>of objectivity, even though I'm doing a PhD in the mind,

0:36:40.160 --> 0:36:42.440
<v Speaker 2>for me to think, oh I'm objective, I'm just fucking

0:36:42.560 --> 0:36:45.880
<v Speaker 2>kidding myself. That's a demonstration of ego right there. Because

0:36:46.440 --> 0:36:49.720
<v Speaker 2>I have pre existing bias. I have pre existing beliefs

0:36:49.800 --> 0:36:53.040
<v Speaker 2>and likes and dislikes and values and all of that

0:36:53.120 --> 0:36:55.920
<v Speaker 2>shit is the lens through which I experience the world.

0:36:56.280 --> 0:36:59.440
<v Speaker 1>So I can't be objective. I would like to be.

0:37:00.200 --> 0:37:02.560
<v Speaker 2>I could, But I think a step in the right

0:37:02.680 --> 0:37:07.879
<v Speaker 2>direction of being objectives is being able to recognize your

0:37:08.040 --> 0:37:10.480
<v Speaker 2>lack of ability to be objective.

0:37:11.040 --> 0:37:14.600
<v Speaker 1>Like, I think you're opening the door on you know where.

0:37:14.760 --> 0:37:15.239
<v Speaker 4>Now we go.

0:37:15.640 --> 0:37:17.160
<v Speaker 1>Okay, so I believe in God.

0:37:18.440 --> 0:37:20.279
<v Speaker 2>I grew up in this environment where I was very

0:37:20.360 --> 0:37:23.600
<v Speaker 2>much encouraged if not, you know, smashed over the head

0:37:23.680 --> 0:37:27.239
<v Speaker 2>to believe that. Now, all these laters early years later,

0:37:27.600 --> 0:37:28.279
<v Speaker 2>this is what I think.

0:37:28.440 --> 0:37:30.440
<v Speaker 1>Do I go to church? No? Do I read the Bible?

0:37:30.760 --> 0:37:31.200
<v Speaker 1>Not a luck?

0:37:31.320 --> 0:37:32.520
<v Speaker 4>Do I do I? Yeah?

0:37:32.760 --> 0:37:36.839
<v Speaker 1>But also could I be wrong? Yes? I could be wrong.

0:37:37.360 --> 0:37:38.839
<v Speaker 1>Could the Bible be wrong? Yes?

0:37:39.040 --> 0:37:42.239
<v Speaker 2>Could it be a work of fiction or a work

0:37:42.320 --> 0:37:44.279
<v Speaker 2>of you know, or maybe a better both or well,

0:37:44.320 --> 0:37:47.600
<v Speaker 2>the answer is yes. The truth is I do not know,

0:37:48.560 --> 0:37:51.400
<v Speaker 2>which is also a prerequisite for faith, because if you

0:37:51.520 --> 0:37:54.280
<v Speaker 2>had knowledge, then there's no need for faith.

0:37:54.560 --> 0:37:55.880
<v Speaker 1>Steps down off soapbox.

0:37:58.920 --> 0:38:02.120
<v Speaker 4>That's it. This is an interesting conversation because when you

0:38:02.239 --> 0:38:05.880
<v Speaker 4>go into the duality of something or the paradox of something,

0:38:07.360 --> 0:38:09.440
<v Speaker 4>could I be wrong? And what else is true? I

0:38:09.520 --> 0:38:14.080
<v Speaker 4>think is enormously health healthy, not just for critical thinking,

0:38:15.040 --> 0:38:17.680
<v Speaker 4>but for any type of transformation or overall well being.

0:38:17.719 --> 0:38:20.360
<v Speaker 4>Because let's go back to that, like what's wrong with me?

0:38:20.640 --> 0:38:23.399
<v Speaker 4>And you're saying, well, that's that's an honest question. You're

0:38:23.520 --> 0:38:26.560
<v Speaker 4>just in a state of self loathing and frustration. So

0:38:27.320 --> 0:38:31.800
<v Speaker 4>if I'm in that state right and my identity is

0:38:31.920 --> 0:38:34.399
<v Speaker 4>something where my story around who I am is where

0:38:34.440 --> 0:38:37.240
<v Speaker 4>I get all of my security from, am I able

0:38:37.320 --> 0:38:40.359
<v Speaker 4>to engage in a constructive conversation even it's like, hey,

0:38:41.239 --> 0:38:44.480
<v Speaker 4>another great example uses I just had. You know, I

0:38:44.600 --> 0:38:47.920
<v Speaker 4>just had these three negative outcomes based on this behavior.

0:38:48.320 --> 0:38:50.400
<v Speaker 4>Maybe I want to look at that. I'm probably not

0:38:50.480 --> 0:38:52.880
<v Speaker 4>even capable of looking at it. If I'm in a

0:38:53.360 --> 0:38:57.040
<v Speaker 4>what's wrong with me state, like I'm functioning out of

0:38:57.080 --> 0:39:01.080
<v Speaker 4>a level of frustration and anxiety. That is not a

0:39:01.200 --> 0:39:04.200
<v Speaker 4>good mental state to engage in critical thinking and creativity.

0:39:04.719 --> 0:39:06.600
<v Speaker 4>So sometimes it's a matter of like, what is that

0:39:06.840 --> 0:39:10.839
<v Speaker 4>story and go back and ask yourself, Okay, well what's

0:39:10.960 --> 0:39:14.840
<v Speaker 4>right with me? Who am I? And what aspects of

0:39:14.920 --> 0:39:18.759
<v Speaker 4>that am I proud of? And then I think once

0:39:18.880 --> 0:39:23.279
<v Speaker 4>you get into that psychological state, and it opens up

0:39:23.600 --> 0:39:29.040
<v Speaker 4>for creativity, openness. You're more suggestible not only through your

0:39:29.160 --> 0:39:33.279
<v Speaker 4>own thought patterns, but the insights of others. Another question

0:39:33.360 --> 0:39:36.239
<v Speaker 4>could be like, well, what's the behavior that's a discrepancy

0:39:36.360 --> 0:39:38.520
<v Speaker 4>between me and when I'm most proud of myself or

0:39:38.520 --> 0:39:40.040
<v Speaker 4>when I'm doing what I think I need to do

0:39:41.040 --> 0:39:44.600
<v Speaker 4>and the results I'm getting. There's a discrepancy there that

0:39:44.840 --> 0:39:47.759
<v Speaker 4>is a much more constructive state of mind, where those

0:39:48.200 --> 0:39:51.640
<v Speaker 4>those insights now land. I could go, ah, Okay, first

0:39:51.640 --> 0:39:54.200
<v Speaker 4>of all, it's not me. What's wrong with me or

0:39:55.120 --> 0:40:00.640
<v Speaker 4>my behaviors are producing something. So it's still like I'm responsible,

0:40:00.760 --> 0:40:06.600
<v Speaker 4>it's accountable, but it's not like a blame game. It's

0:40:06.719 --> 0:40:10.759
<v Speaker 4>it's more of looking at the behavior and comparing that

0:40:10.880 --> 0:40:13.880
<v Speaker 4>to what is it within your story, yourself, your ego

0:40:14.400 --> 0:40:20.839
<v Speaker 4>that you value is being contradicted by these behaviors. What's

0:40:22.239 --> 0:40:26.000
<v Speaker 4>gone sorry dude, kick down, kick out? And why would

0:40:26.040 --> 0:40:28.800
<v Speaker 4>you engage in those behaviors? So if it's like, I

0:40:28.800 --> 0:40:34.600
<v Speaker 4>imagine myself as someone who is at my core, I'm empathetic,

0:40:34.840 --> 0:40:39.560
<v Speaker 4>I'm energetic, I'm dynamic. I connect with others. But you know,

0:40:39.640 --> 0:40:42.640
<v Speaker 4>the past three meetings I had at work where an

0:40:42.680 --> 0:40:45.200
<v Speaker 4>epic fail because I was at the bar last night

0:40:45.200 --> 0:40:47.840
<v Speaker 4>and I woke up hung over and I can't focus

0:40:47.920 --> 0:40:51.040
<v Speaker 4>on the job. Well, okay, why am I doing that?

0:40:52.520 --> 0:40:52.719
<v Speaker 1>Yes?

0:40:53.320 --> 0:40:55.359
<v Speaker 4>What am I wanting there? You know what I mean?

0:40:56.160 --> 0:40:57.080
<v Speaker 1>Yes, there's a reason.

0:40:57.239 --> 0:40:59.319
<v Speaker 4>There's a reason why I'm there and not at home

0:40:59.360 --> 0:41:01.719
<v Speaker 4>reading a book or not at home sitting at the

0:41:01.800 --> 0:41:04.800
<v Speaker 4>table with my family, Like, what is going on? But

0:41:04.920 --> 0:41:09.040
<v Speaker 4>I think starting from and this is where the whole

0:41:09.120 --> 0:41:12.839
<v Speaker 4>point about confidence comes in. What is it that gets

0:41:12.840 --> 0:41:15.480
<v Speaker 4>you to a point where you can engage in patterns

0:41:15.520 --> 0:41:18.440
<v Speaker 4>of thoughts and behaviors and be able to look at

0:41:18.480 --> 0:41:21.879
<v Speaker 4>yourself objectively without being a threat to self, to where

0:41:21.960 --> 0:41:25.600
<v Speaker 4>you just will not examine that which needs to be examined.

0:41:26.760 --> 0:41:27.640
<v Speaker 1>I have an answer to that.

0:41:28.400 --> 0:41:31.759
<v Speaker 2>I believe one of the biggest problems, challenges, whatever you

0:41:31.800 --> 0:41:36.279
<v Speaker 2>want to call it, in this is that people's identity

0:41:36.600 --> 0:41:40.239
<v Speaker 2>is intertwined with what they believe want to believe. It's

0:41:40.320 --> 0:41:45.759
<v Speaker 2>intertwined with their stories, it's intertwined with their values, it's

0:41:46.239 --> 0:41:50.080
<v Speaker 2>intertwined with their version of reality and truth.

0:41:50.280 --> 0:41:55.200
<v Speaker 1>And the problem with that is when I question your

0:41:55.440 --> 0:41:58.360
<v Speaker 1>version of the truth, or your ideas or your philosophy

0:41:58.480 --> 0:42:03.200
<v Speaker 1>or your theology. You feel like I'm attacking you, right,

0:42:03.440 --> 0:42:08.520
<v Speaker 1>and so therefore like because well, a Christian.

0:42:08.440 --> 0:42:11.839
<v Speaker 2>Is who I am, A vegan is who I am,

0:42:12.640 --> 0:42:17.239
<v Speaker 2>an athlete is who I am, an EmPATH is who

0:42:17.360 --> 0:42:17.640
<v Speaker 2>I am.

0:42:18.280 --> 0:42:21.520
<v Speaker 1>Right, there's all this strong identity.

0:42:22.080 --> 0:42:25.160
<v Speaker 2>So when you go, oh, look, maybe you know part

0:42:25.239 --> 0:42:29.359
<v Speaker 2>of me is bothered by things too, like, for example, somebody.

0:42:29.160 --> 0:42:33.480
<v Speaker 1>Going, you know, saying something about you know, some of

0:42:33.520 --> 0:42:34.359
<v Speaker 1>my beliefs God?

0:42:34.440 --> 0:42:39.120
<v Speaker 2>For example, Right, if I'm going to be brave, I

0:42:39.239 --> 0:42:41.080
<v Speaker 2>need to say, well, Craig, how often do you get

0:42:41.120 --> 0:42:45.359
<v Speaker 2>shit wrong? I don't know, probably ten to twenty times

0:42:45.400 --> 0:42:49.239
<v Speaker 2>a day, right, how many times in the last you know,

0:42:49.760 --> 0:42:53.520
<v Speaker 2>fifty years, I don't know, fucking one hundred thousand, who knows?

0:42:54.360 --> 0:42:56.040
<v Speaker 1>So do you think you're going to get stuff wrong

0:42:56.160 --> 0:43:00.800
<v Speaker 1>moving forward? No, No, I don't because I know everything

0:43:00.960 --> 0:43:01.640
<v Speaker 1>and I'm right.

0:43:02.080 --> 0:43:04.640
<v Speaker 2>Dude, you're not. You just want to be because being

0:43:04.760 --> 0:43:08.200
<v Speaker 2>right makes you comfortable. You love being right because you

0:43:08.400 --> 0:43:11.040
<v Speaker 2>hate the thought that you could be fucking wrong. You

0:43:11.160 --> 0:43:13.400
<v Speaker 2>hate the thought that Bobby might know more than you,

0:43:13.880 --> 0:43:16.480
<v Speaker 2>and you feel dumb and look dumb, or it's so

0:43:16.680 --> 0:43:21.600
<v Speaker 2>you think, and so you have this emotion that overrides everything.

0:43:22.360 --> 0:43:27.279
<v Speaker 1>So I know what I believe. I believe certain things

0:43:27.360 --> 0:43:31.279
<v Speaker 1>I really do, but also I don't know that they

0:43:31.360 --> 0:43:34.040
<v Speaker 1>are true, but I believe them nonetheless, which is as

0:43:34.120 --> 0:43:39.080
<v Speaker 1>I said, it's a it's faith in operation, right. So

0:43:39.200 --> 0:43:41.440
<v Speaker 1>I think that's the challenge, is that when.

0:43:41.280 --> 0:43:45.160
<v Speaker 2>Someone believes something they don't believe, they could be wrong.

0:43:45.480 --> 0:43:49.560
<v Speaker 2>That's a problem because we're fucking wrong all the.

0:43:49.680 --> 0:43:51.400
<v Speaker 1>Time, you know.

0:43:51.560 --> 0:43:56.480
<v Speaker 4>And if you are, you go If I am my beliefs, well,

0:43:56.520 --> 0:43:59.120
<v Speaker 4>my beliefs are where I get my certainty from my

0:43:59.239 --> 0:44:02.480
<v Speaker 4>sense of saft. So if you're anything that threatens that,

0:44:03.160 --> 0:44:05.640
<v Speaker 4>you know, the question becomes if you're not, If you

0:44:05.719 --> 0:44:12.520
<v Speaker 4>are not your beliefs, what are you? That's what I say.

0:44:14.000 --> 0:44:17.920
<v Speaker 2>I'll tell you what Eckhart told says, I'm the awareness

0:44:17.960 --> 0:44:21.520
<v Speaker 2>of everything that I'm not. You know, he would tell

0:44:21.520 --> 0:44:25.840
<v Speaker 2>you your awareness, that your energy, that you're that your intellect,

0:44:25.960 --> 0:44:29.840
<v Speaker 2>that you're all of that stuff. I mean, you know,

0:44:30.040 --> 0:44:34.120
<v Speaker 2>I don't. I think the who am I? Is more

0:44:34.160 --> 0:44:40.239
<v Speaker 2>a philosophical than a helpful question for me anyway. But

0:44:40.360 --> 0:44:44.880
<v Speaker 2>I think putting yourself in any pigeon hole metaphoric pigeon

0:44:44.920 --> 0:44:48.520
<v Speaker 2>hole and going I am this because that means that's

0:44:48.560 --> 0:44:52.879
<v Speaker 2>all you can be. You know, I'm not a single thing.

0:44:53.400 --> 0:44:54.800
<v Speaker 2>I'm an intersection of things.

0:44:55.400 --> 0:44:55.520
<v Speaker 1>You know.

0:44:55.600 --> 0:44:59.120
<v Speaker 2>I'm spiritual, I'm emotional, I'm creative, I'm funny, I'm stupid,

0:44:59.239 --> 0:45:02.080
<v Speaker 2>I'm clever, I'm physical, I'm not physical.

0:45:02.280 --> 0:45:07.560
<v Speaker 1>I'm you know. And I think that's okay. And there's

0:45:07.600 --> 0:45:10.000
<v Speaker 1>stuff I will never know. There's stuff I.

0:45:10.000 --> 0:45:13.400
<v Speaker 2>Will always get wrong. There are things like even in

0:45:13.520 --> 0:45:16.360
<v Speaker 2>this conversation that I go, shut the fuck up me.

0:45:17.280 --> 0:45:19.239
<v Speaker 2>You know that you and I are both pretty good

0:45:19.239 --> 0:45:22.840
<v Speaker 2>at self loathing, by the way, right, and we've spoken

0:45:22.880 --> 0:45:27.919
<v Speaker 2>about that. But it's like if I wait until yeah, yeah,

0:45:28.360 --> 0:45:31.400
<v Speaker 2>if I've got if I wait until i'm happy with

0:45:31.960 --> 0:45:35.359
<v Speaker 2>I'm totally happy with me, Like I think, oh yeah,

0:45:35.360 --> 0:45:38.799
<v Speaker 2>I've really I'm fucking I've nailed it, which I will

0:45:38.880 --> 0:45:42.600
<v Speaker 2>never think. Doesn't mean I think I'm a bad person

0:45:42.680 --> 0:45:44.960
<v Speaker 2>or a piece of shit. But I realize that I'm flawed.

0:45:44.960 --> 0:45:47.000
<v Speaker 2>I realize I'm going to get things wrong. I realize

0:45:47.040 --> 0:45:50.080
<v Speaker 2>I'm going to hurt people's feelings while not ever wanting

0:45:50.120 --> 0:45:52.120
<v Speaker 2>to hurt people's feelings, but I know that's going to

0:45:52.160 --> 0:45:55.680
<v Speaker 2>happen because that's a human experience. So I go, well,

0:45:55.719 --> 0:45:58.160
<v Speaker 2>I'm flawed and a bit broken, also at times a

0:45:58.239 --> 0:46:00.560
<v Speaker 2>bit funny and a bit clever. But on the list,

0:46:00.920 --> 0:46:03.480
<v Speaker 2>I can't wipe for fucking perfection because I'll be dead.

0:46:03.760 --> 0:46:05.520
<v Speaker 2>So I'm just gonna do what I do and try

0:46:05.560 --> 0:46:09.319
<v Speaker 2>and do it with awareness and humility and love.

0:46:09.719 --> 0:46:10.719
<v Speaker 1>And that's it. That's me.

0:46:12.520 --> 0:46:17.400
<v Speaker 4>And I think when you say that humility love for me,

0:46:17.560 --> 0:46:21.399
<v Speaker 4>it's it's like without understanding, and I don't. I don't

0:46:21.640 --> 0:46:24.080
<v Speaker 4>know who I am. There's so many aspects to me.

0:46:24.400 --> 0:46:28.080
<v Speaker 4>I don't know myself in its entirety and all the

0:46:28.239 --> 0:46:30.520
<v Speaker 4>influences that make me like there are things that I

0:46:30.800 --> 0:46:33.640
<v Speaker 4>do on a daily basis I think most people do

0:46:33.760 --> 0:46:35.200
<v Speaker 4>on a daily but I have no idea why I

0:46:35.280 --> 0:46:37.480
<v Speaker 4>did that. I know what my story is about why

0:46:37.560 --> 0:46:41.160
<v Speaker 4>I did that, but I don't know. But for me,

0:46:41.520 --> 0:46:43.920
<v Speaker 4>it goes back to that concept that we talked about

0:46:44.160 --> 0:46:49.120
<v Speaker 4>self authoring. Who I am is what in this moment

0:46:51.120 --> 0:46:54.920
<v Speaker 4>I resonate with. I choose to be. I am my word,

0:46:55.080 --> 0:46:59.200
<v Speaker 4>I am my promises, I am my purpose, which is

0:46:59.400 --> 0:47:02.520
<v Speaker 4>what is mean to me and how I want to

0:47:02.640 --> 0:47:05.959
<v Speaker 4>contribute that or why it's important for me to share

0:47:06.040 --> 0:47:09.040
<v Speaker 4>that I think the issue is sometimes, and I'm talking

0:47:09.080 --> 0:47:14.440
<v Speaker 4>about this tomorrow night, we mistake social contracts for values.

0:47:15.480 --> 0:47:22.080
<v Speaker 4>I am my values, you know, like honesty is it's

0:47:22.160 --> 0:47:25.040
<v Speaker 4>not in my mind, it's not really a value. Or

0:47:25.239 --> 0:47:28.320
<v Speaker 4>trust is not really a value. It's a social contract.

0:47:28.440 --> 0:47:31.880
<v Speaker 4>It's very important. It's critical for societies to work. Like

0:47:32.680 --> 0:47:35.799
<v Speaker 4>if I say, hey, could you like watch my car

0:47:35.960 --> 0:47:39.120
<v Speaker 4>for a minute, I need to have some level of

0:47:39.239 --> 0:47:41.600
<v Speaker 4>certainty that you're not just going to steal it. So

0:47:41.960 --> 0:47:44.360
<v Speaker 4>that kind of works in a society. But when I

0:47:44.440 --> 0:47:47.719
<v Speaker 4>think of a value, I think of something that resonates

0:47:47.840 --> 0:47:50.759
<v Speaker 4>with me to the point that is so sacred that

0:47:51.000 --> 0:47:55.719
<v Speaker 4>I become most engaged with life when I partake in

0:47:55.800 --> 0:47:59.160
<v Speaker 4>this thing. Like for me, a value is teaching. Teaching

0:47:59.280 --> 0:48:02.840
<v Speaker 4>is a value. Back in the day, travel used to

0:48:02.880 --> 0:48:07.520
<v Speaker 4>be a value. Play is a value. Humor, appreciation and beauty, excellence,

0:48:08.000 --> 0:48:12.680
<v Speaker 4>all those things, those are values. They draw me out

0:48:13.920 --> 0:48:17.759
<v Speaker 4>and energize me. And it's not about the outcome. It's

0:48:17.840 --> 0:48:19.880
<v Speaker 4>not like I like this because when I do this,

0:48:20.200 --> 0:48:24.040
<v Speaker 4>this happens. The payoff is in the process itself. So

0:48:24.200 --> 0:48:27.839
<v Speaker 4>those things are meaningful for their own sake. That's how

0:48:27.880 --> 0:48:29.839
<v Speaker 4>I look at values, and I think building a story

0:48:29.920 --> 0:48:35.399
<v Speaker 4>on I am this gives direction without rigidity because it's

0:48:35.480 --> 0:48:39.160
<v Speaker 4>not a belief. I am definitely not my beliefs, and

0:48:39.280 --> 0:48:41.000
<v Speaker 4>I have strong beliefs held lightly.

0:48:43.760 --> 0:48:45.719
<v Speaker 2>It just dawned on me as you were speaking, as

0:48:45.800 --> 0:48:50.800
<v Speaker 2>we're wrapping up here, that's when I started my research,

0:48:50.920 --> 0:48:54.080
<v Speaker 2>which obviously my stuff comes broadly under the banner of

0:48:54.160 --> 0:48:58.320
<v Speaker 2>self awareness, like understanding me, understanding may for others, you know,

0:48:58.520 --> 0:49:02.359
<v Speaker 2>social situational awareness, blah blah blah. And I'm like, oh,

0:49:02.480 --> 0:49:05.320
<v Speaker 2>when did they start researching self awareness or you know

0:49:05.440 --> 0:49:13.359
<v Speaker 2>this kind of and obviously, well, not obviously, but I think, yeah,

0:49:13.840 --> 0:49:17.040
<v Speaker 2>I'm thinking, oh, you know, it's probably been It's probably

0:49:17.120 --> 0:49:21.680
<v Speaker 2>been some kind of research or talk or theorizing about

0:49:21.800 --> 0:49:24.480
<v Speaker 2>this for one hundred years or more. Because even the

0:49:24.560 --> 0:49:27.440
<v Speaker 2>field of psychology, which a lot of people don't realize,

0:49:27.480 --> 0:49:30.160
<v Speaker 2>like psychology itself as a science is I think one

0:49:30.239 --> 0:49:31.200
<v Speaker 2>hundred and fifty years old.

0:49:31.280 --> 0:49:31.879
<v Speaker 1>It's not old.

0:49:33.239 --> 0:49:37.800
<v Speaker 2>But yeah, obviously Socrates the beginning of wisdom is to

0:49:37.960 --> 0:49:40.239
<v Speaker 2>know thyself, right, and that was two and a half

0:49:40.320 --> 0:49:44.160
<v Speaker 2>thousand years ago. I'm like, well, allegedly Socrates, it's attributed,

0:49:44.480 --> 0:49:48.120
<v Speaker 2>but let's just say some old stoic right, but it's

0:49:48.480 --> 0:49:51.200
<v Speaker 2>people have been talking about this shit forever, trying to

0:49:51.239 --> 0:49:52.320
<v Speaker 2>figure out want to achieve it.

0:49:52.880 --> 0:49:54.920
<v Speaker 1>Yeah, I don't think so. I don't think so.

0:49:55.560 --> 0:49:58.719
<v Speaker 2>Hey mate, it's always good to talk to you too.

0:50:00.120 --> 0:50:04.799
<v Speaker 2>The self Helppan Todote is the name of Bobby's podcast.

0:50:05.560 --> 0:50:07.359
<v Speaker 2>Robert Capuccio dot com.

0:50:07.480 --> 0:50:08.440
<v Speaker 1>Am I right on that?

0:50:09.239 --> 0:50:10.239
<v Speaker 4>Yeah, I think that's right.

0:50:10.640 --> 0:50:13.680
<v Speaker 2>Upercapuccio dot com. You can also follow him on Insta.

0:50:14.920 --> 0:50:17.239
<v Speaker 2>He's a little bit needy, so jump on Insta if

0:50:17.239 --> 0:50:18.200
<v Speaker 2>you wouldn't follow him.

0:50:18.800 --> 0:50:21.000
<v Speaker 4>Actually, LinkedIn is the best place to get me.

0:50:21.160 --> 0:50:26.200
<v Speaker 2>Okay, fuck ig Go to LinkedIn. Go to LinkedIn. I

0:50:26.320 --> 0:50:29.839
<v Speaker 2>stand corrected. Thanks mate, we'll talk again soon.

0:50:30.840 --> 0:50:31.520
<v Speaker 4>See you next week.