1 00:00:02,640 --> 00:00:05,720 Speaker 1: Hello, thanks for downloading your show. This is better than yesterday. 2 00:00:05,880 --> 00:00:08,680 Speaker 1: Useful tools and useful conversations to help make your day 3 00:00:08,680 --> 00:00:12,400 Speaker 1: to day better than yesterday every week since twenty thirteen. 4 00:00:13,000 --> 00:00:15,480 Speaker 1: My name's Osha Ginzburg. I'm so glad you're here. Thanks 5 00:00:15,520 --> 00:00:17,919 Speaker 1: for downloading the show. If this is your first time here, welcome, 6 00:00:18,000 --> 00:00:20,360 Speaker 1: thanks for being here. If you come here before, hey, 7 00:00:20,760 --> 00:00:25,560 Speaker 1: welcome back. It's summertime and hopefully you are taking a break. 8 00:00:25,600 --> 00:00:27,800 Speaker 1: Well today you will be bugas in Australia. This is 9 00:00:27,840 --> 00:00:29,680 Speaker 1: a public holiday. We're going to get to that part, 10 00:00:31,320 --> 00:00:33,600 Speaker 1: but I didn't want to leave you with a gay 11 00:00:33,640 --> 00:00:37,479 Speaker 1: pin chasm in your ear holes, So we're going back 12 00:00:37,520 --> 00:00:41,199 Speaker 1: through the twelve years or more of incredible episodes to 13 00:00:41,200 --> 00:00:44,559 Speaker 1: give you something to think about that isn't oh hang on, 14 00:00:44,680 --> 00:00:47,080 Speaker 1: school's coming back? What day does the traffic turned shit again? 15 00:00:47,960 --> 00:00:49,600 Speaker 1: What do you mean you don't fit your school shoes? 16 00:00:49,600 --> 00:00:49,640 Speaker 2: What? 17 00:00:50,560 --> 00:00:51,280 Speaker 3: Oh fuck? 18 00:00:51,400 --> 00:00:53,120 Speaker 1: It's a public holiday? How am I going to get 19 00:00:53,120 --> 00:00:58,720 Speaker 1: new shoes between now? Today is January twenty sixth. If 20 00:00:58,720 --> 00:01:01,319 Speaker 1: you've listened to the show for a while, you'll probably have. 21 00:01:01,280 --> 00:01:02,360 Speaker 2: An idea about. 22 00:01:02,160 --> 00:01:04,880 Speaker 1: Where I view and how I view the significance of 23 00:01:04,920 --> 00:01:09,959 Speaker 1: this day. If there's one thing that I wish for 24 00:01:10,080 --> 00:01:14,360 Speaker 1: twenty twenty six, it is to popularize the concept that 25 00:01:15,280 --> 00:01:18,960 Speaker 1: two things can be true at the same time. If 26 00:01:19,000 --> 00:01:22,480 Speaker 1: you have ever read the incredible Hans Rosling book Factfulness, 27 00:01:23,280 --> 00:01:27,000 Speaker 1: he has this incredible line things are bad and they're 28 00:01:27,040 --> 00:01:30,840 Speaker 1: getting better beautiful, and he's got the data to prove it. 29 00:01:30,959 --> 00:01:33,200 Speaker 1: That's the who hypothesis of the book. It's a fantastic book. 30 00:01:33,520 --> 00:01:36,440 Speaker 1: Two things can be true at the same time. For example, 31 00:01:37,120 --> 00:01:41,040 Speaker 1: I believe it is vitally important to celebrate a national identity, 32 00:01:41,560 --> 00:01:45,720 Speaker 1: the story which binds us together as a community. And 33 00:01:46,319 --> 00:01:50,160 Speaker 1: the current way that we're celebrating this concept causes not 34 00:01:50,200 --> 00:01:52,720 Speaker 1: only a great deal of pain but a significant number 35 00:01:52,760 --> 00:01:55,320 Speaker 1: of people in our country, but a huge amount of 36 00:01:55,360 --> 00:02:00,760 Speaker 1: division inside our country that is only getting further and 37 00:02:00,760 --> 00:02:01,360 Speaker 1: further apart. 38 00:02:02,200 --> 00:02:02,360 Speaker 2: Now. 39 00:02:02,400 --> 00:02:05,680 Speaker 1: I'm not putting forward at all that we shouldn't celebrate 40 00:02:05,720 --> 00:02:07,920 Speaker 1: who we are as a nation. Far from it. Like 41 00:02:07,960 --> 00:02:10,600 Speaker 1: I just said, I think it's incredibly important to be 42 00:02:10,680 --> 00:02:14,280 Speaker 1: proud of who we are, who we've become, and also 43 00:02:14,480 --> 00:02:18,160 Speaker 1: to recognize where we have come from. We can do 44 00:02:18,280 --> 00:02:22,520 Speaker 1: that in a way that unites us all the current 45 00:02:22,520 --> 00:02:26,520 Speaker 1: way we're doing that doesn't really do the job. So 46 00:02:26,560 --> 00:02:29,640 Speaker 1: what kind of community do we want for ourselves, for 47 00:02:29,680 --> 00:02:33,440 Speaker 1: our children? Do we want a community divided along ideological 48 00:02:33,480 --> 00:02:36,920 Speaker 1: lines so stark we may as well be separate communities, 49 00:02:37,160 --> 00:02:40,840 Speaker 1: maybe even separate countries. You've seen it happen. It's happening 50 00:02:40,880 --> 00:02:44,040 Speaker 1: right now in the United States. It's terrifying. Do we 51 00:02:44,080 --> 00:02:46,919 Speaker 1: want that? Or do we want a community that is 52 00:02:47,200 --> 00:02:52,480 Speaker 1: at the foundational level, bound and united by values which 53 00:02:52,520 --> 00:02:55,960 Speaker 1: we consider the core of our national identity, and we 54 00:02:56,040 --> 00:02:59,960 Speaker 1: share them and we all believe them, and the ideological 55 00:02:59,880 --> 00:03:05,480 Speaker 1: lines extend from there, and the ideological lines are different 56 00:03:05,520 --> 00:03:09,520 Speaker 1: directions to put those values into action in our day 57 00:03:09,520 --> 00:03:12,800 Speaker 1: to day lives. For a bit of context on this 58 00:03:12,919 --> 00:03:15,920 Speaker 1: today we are revisiting a conversation with one of my 59 00:03:16,480 --> 00:03:21,959 Speaker 1: easily favorite people in the world, the incredible Stan Grant. 60 00:03:23,000 --> 00:03:26,000 Speaker 1: Stan has been and I'm incredibly grateful. Stan has been 61 00:03:26,000 --> 00:03:29,160 Speaker 1: on the show a few times, and each time you 62 00:03:29,240 --> 00:03:32,680 Speaker 1: speak with Stan, it's like he just casually reveals an 63 00:03:32,840 --> 00:03:37,440 Speaker 1: entirely new wing of the library in his brain as 64 00:03:37,480 --> 00:03:41,400 Speaker 1: he uses a fire hose of insight and empathy to 65 00:03:41,720 --> 00:03:48,440 Speaker 1: douse any flames caused by cultural bullshit. I saw him 66 00:03:48,480 --> 00:03:51,400 Speaker 1: fleetingly the other week at the Blue Mountains Writers Festival. 67 00:03:51,440 --> 00:03:53,560 Speaker 1: I was moving towards my session, which was in a 68 00:03:53,680 --> 00:03:55,920 Speaker 1: very small room. He was moving towards his session, which 69 00:03:55,960 --> 00:03:58,960 Speaker 1: is a very big room. Stan and Ive got a 70 00:03:59,040 --> 00:04:03,040 Speaker 1: quick hug with him, about seven seconds with him, and 71 00:04:03,120 --> 00:04:04,600 Speaker 1: I was walking on air for the rest of the day. 72 00:04:04,640 --> 00:04:06,040 Speaker 1: If there's one thing I could wish for you is 73 00:04:06,040 --> 00:04:08,200 Speaker 1: that at some point, if you have the chance to 74 00:04:08,200 --> 00:04:12,160 Speaker 1: engage with Stan in conversation, hopefully today is next best. 75 00:04:12,960 --> 00:04:17,360 Speaker 1: Stan is a titan of thought and considered opinion. And 76 00:04:17,480 --> 00:04:20,200 Speaker 1: while he and I do differ on some things. For example, 77 00:04:20,279 --> 00:04:22,599 Speaker 1: he's very much a god guy and I am not. 78 00:04:23,279 --> 00:04:27,839 Speaker 1: But if I've learned anything from my time in sobriety communities, 79 00:04:27,839 --> 00:04:30,240 Speaker 1: which is nearly sixteen years now, it is to be 80 00:04:30,320 --> 00:04:33,760 Speaker 1: quick to see where religious people are right, and that 81 00:04:33,839 --> 00:04:37,280 Speaker 1: there is a similar level of humility and serenity that 82 00:04:37,360 --> 00:04:40,000 Speaker 1: I recognize in people who are centered in a religious 83 00:04:40,000 --> 00:04:44,839 Speaker 1: faith to that which I have seen and experienced in 84 00:04:44,880 --> 00:04:46,799 Speaker 1: a secular way as a part of a twelve step 85 00:04:47,000 --> 00:04:50,719 Speaker 1: sobriety program. Now, I'm not here to say one is 86 00:04:50,720 --> 00:04:53,159 Speaker 1: better than the other. However, you get there is fine 87 00:04:53,200 --> 00:04:55,520 Speaker 1: with me, but I would say it's what you do 88 00:04:55,560 --> 00:04:59,880 Speaker 1: with that matters. If you use that as a justification 89 00:05:00,160 --> 00:05:02,800 Speaker 1: to treat other people poorly, then that's not cool with 90 00:05:02,839 --> 00:05:05,680 Speaker 1: me in either context. And Stan is not one of 91 00:05:05,720 --> 00:05:08,240 Speaker 1: those people. I don't guarantee you that he's the antithesis 92 00:05:08,240 --> 00:05:10,760 Speaker 1: of it, of anything. If you want the full version 93 00:05:10,760 --> 00:05:12,720 Speaker 1: of this chat, I thoroughly recommend it, scroll back to 94 00:05:12,760 --> 00:05:15,120 Speaker 1: episode two hundred and eighty five of the show. And 95 00:05:15,160 --> 00:05:17,760 Speaker 1: then we recorded this at a time when Stan had 96 00:05:17,839 --> 00:05:21,840 Speaker 1: yet to be bullied and hounded and harassed away from 97 00:05:21,839 --> 00:05:27,560 Speaker 1: his decades long and lorded Korea as an incredible journalist. 98 00:05:28,960 --> 00:05:30,800 Speaker 1: But Stan is so much more than that. He is 99 00:05:30,839 --> 00:05:34,720 Speaker 1: a proud worradery man. He's a prolific author, and you're 100 00:05:34,720 --> 00:05:36,520 Speaker 1: about to hear that he is one of the most 101 00:05:36,560 --> 00:05:39,240 Speaker 1: thought provoking people that you'll ever get a chance to 102 00:05:39,240 --> 00:05:43,320 Speaker 1: listen to. Speaking. So today, on the twenty sixth of January, 103 00:05:43,440 --> 00:05:47,680 Speaker 1: a day when I consider how proud, intensely proud I 104 00:05:47,720 --> 00:05:52,080 Speaker 1: am as my identity as an Australian. I'm so proud 105 00:05:52,120 --> 00:05:53,960 Speaker 1: of this country. I became an Australian. I chose to 106 00:05:54,000 --> 00:05:57,280 Speaker 1: become one. I wasn't born here. I'm so proud of 107 00:05:57,560 --> 00:06:02,320 Speaker 1: my identity as an Australian and means so on this day, 108 00:06:02,320 --> 00:06:04,559 Speaker 1: on the twenty sixty January, let's open the batting talking 109 00:06:04,560 --> 00:06:08,160 Speaker 1: about identity. It's such a powerful force in the way 110 00:06:08,200 --> 00:06:11,400 Speaker 1: it shapes our lives, but it's also something that can 111 00:06:11,680 --> 00:06:15,400 Speaker 1: divide us, particularly when that identity is used to cause 112 00:06:15,440 --> 00:06:18,919 Speaker 1: division by outside forces. It's the first tool any strongman 113 00:06:19,000 --> 00:06:22,880 Speaker 1: politician uses when trying to gain momentum. Now we're in 114 00:06:22,920 --> 00:06:26,080 Speaker 1: this mess because of those scapegoats over there. They don't 115 00:06:26,080 --> 00:06:30,200 Speaker 1: believe in an Australia like ordinary, saying normal Australians like 116 00:06:30,279 --> 00:06:33,320 Speaker 1: you and I do. They want to change everything about 117 00:06:33,320 --> 00:06:38,120 Speaker 1: what makes us great. If they win, everything you know 118 00:06:38,440 --> 00:06:41,880 Speaker 1: and love will be gone. The lunatics will have taken 119 00:06:41,880 --> 00:06:44,320 Speaker 1: over the asylum. It will be a disaster, say goodbye 120 00:06:44,360 --> 00:06:48,440 Speaker 1: to your country, like fucking hell. It's a powerful tool. 121 00:06:48,960 --> 00:06:52,880 Speaker 1: It's captivating, it's motivating. It unfortunately plays upon our deepest 122 00:06:52,880 --> 00:06:56,880 Speaker 1: fears of isolation and being on the outer And I'm 123 00:06:56,920 --> 00:06:58,800 Speaker 1: not above it. I've been caught up in it myself. 124 00:06:59,520 --> 00:07:02,440 Speaker 1: And that's where we start today. When I'm trying to 125 00:07:02,480 --> 00:07:05,200 Speaker 1: tease out withstand a way that we might be able 126 00:07:05,240 --> 00:07:09,800 Speaker 1: to insulate ourselves from that kind of messaging, which, as 127 00:07:09,840 --> 00:07:13,280 Speaker 1: we've seen in democracies all over the world in recent years, 128 00:07:13,440 --> 00:07:19,640 Speaker 1: is leading to incredibly damaging and dangerous situations. You started 129 00:07:19,640 --> 00:07:22,480 Speaker 1: this chat saying that you're reluctant to use the word 130 00:07:22,520 --> 00:07:25,960 Speaker 1: hope or to believe in hope. But I think what 131 00:07:26,000 --> 00:07:28,320 Speaker 1: you really hit the nail on the head here. And 132 00:07:27,960 --> 00:07:29,800 Speaker 1: I'm not going to lae like You're not going to 133 00:07:29,800 --> 00:07:32,440 Speaker 1: read a stand Grant book and skip through the streets 134 00:07:32,440 --> 00:07:34,560 Speaker 1: going everything's awesome. You're just going to get you. You're 135 00:07:34,560 --> 00:07:36,640 Speaker 1: getting your face held up to light, and that's an 136 00:07:36,680 --> 00:07:39,560 Speaker 1: important thing. I think it's important that we recognize that 137 00:07:39,600 --> 00:07:42,120 Speaker 1: and be okay with the discomfort of the reality of 138 00:07:42,160 --> 00:07:45,600 Speaker 1: our existence is also pain. It's not always universal health 139 00:07:45,600 --> 00:07:48,400 Speaker 1: care and rising bopity prices, you know, depending on what 140 00:07:48,440 --> 00:07:50,960 Speaker 1: side of the mortgage. You're wrong. But stand from me 141 00:07:51,080 --> 00:07:54,160 Speaker 1: what you talked about earlier of if we have that 142 00:07:54,200 --> 00:07:55,800 Speaker 1: connection you just touched on it again, then we have 143 00:07:55,880 --> 00:07:58,080 Speaker 1: that connection with each other. If we share a personal 144 00:07:58,120 --> 00:08:01,480 Speaker 1: connection with each other, we find each other connecting. We 145 00:08:01,760 --> 00:08:04,040 Speaker 1: take away the power from the strong man. We take 146 00:08:04,080 --> 00:08:07,600 Speaker 1: away the power from the lure to be pulled into 147 00:08:07,600 --> 00:08:10,720 Speaker 1: this identity, and that's something that's all within every one 148 00:08:10,760 --> 00:08:13,679 Speaker 1: of us, which in now our control. I can't decide 149 00:08:13,720 --> 00:08:16,520 Speaker 1: what Jijiingpng's on hundred year plan is. I can't do 150 00:08:16,640 --> 00:08:19,920 Speaker 1: anything to influence China. But I can talk to a 151 00:08:19,920 --> 00:08:22,400 Speaker 1: stranger on the street, and I can change my absolute 152 00:08:22,440 --> 00:08:25,600 Speaker 1: reality of my world by speaking with people and connecting 153 00:08:25,600 --> 00:08:26,640 Speaker 1: with human beings around me. 154 00:08:27,120 --> 00:08:28,800 Speaker 2: And I think it's trying to hold on to what 155 00:08:28,880 --> 00:08:33,760 Speaker 2: that truth is. Asher too, is because identity can be 156 00:08:34,120 --> 00:08:38,080 Speaker 2: presented as so virtuous, and sometimes it is, you know, 157 00:08:38,200 --> 00:08:41,280 Speaker 2: that thing that binds us together. Black Lives Matter is 158 00:08:41,320 --> 00:08:47,040 Speaker 2: a virtuous movement, but even within that, I recognize that 159 00:08:47,160 --> 00:08:51,080 Speaker 2: it can carry its own tyranny. That within that, inevitably 160 00:08:51,120 --> 00:08:53,240 Speaker 2: you end up in a situation where someone says, okay, 161 00:08:53,280 --> 00:08:56,600 Speaker 2: so what is blackness and who defines who black is? 162 00:08:57,040 --> 00:08:59,560 Speaker 2: And if you disagree with this, are you out of 163 00:08:59,600 --> 00:09:04,920 Speaker 2: the are you no longer belonging here? Despotism can hide 164 00:09:05,040 --> 00:09:10,800 Speaker 2: within even the most apparently liberating movements, and we should 165 00:09:10,800 --> 00:09:15,400 Speaker 2: always be alert and aware of that. An identity can 166 00:09:15,520 --> 00:09:19,600 Speaker 2: appear to be and can often be in itself an 167 00:09:19,640 --> 00:09:25,520 Speaker 2: incredibly virtuous thing, and even an angry white appellation out 168 00:09:25,559 --> 00:09:30,000 Speaker 2: of former factory worker voting for Donald Trump would say, 169 00:09:30,040 --> 00:09:32,960 Speaker 2: this is virtuous. This man's going to speak for me 170 00:09:33,040 --> 00:09:36,200 Speaker 2: because Washington is my enemy and I want to drain 171 00:09:36,320 --> 00:09:39,600 Speaker 2: the swamp. And yet we know how easily that person's 172 00:09:39,679 --> 00:09:44,079 Speaker 2: pain can be co opted into a horrible white supremacy. 173 00:09:44,880 --> 00:09:48,920 Speaker 2: So we must be vigilant all the time about where 174 00:09:48,960 --> 00:09:54,119 Speaker 2: tyranny lurks and hides and its ability to even infest 175 00:09:54,880 --> 00:09:58,200 Speaker 2: the most virtuous movements. So again to come back to Camu, 176 00:09:58,920 --> 00:10:02,960 Speaker 2: who's endlessly pable. But you know he said, every cry 177 00:10:03,120 --> 00:10:08,040 Speaker 2: for justice can be an invitation to hate. Even in 178 00:10:08,120 --> 00:10:11,679 Speaker 2: those moments of justice, you may be dividing yourselves from 179 00:10:11,679 --> 00:10:14,160 Speaker 2: other people and breeding a hatred. 180 00:10:15,400 --> 00:10:18,360 Speaker 1: Listening to that stands reflections really do make me stop 181 00:10:18,400 --> 00:10:20,520 Speaker 1: and think. And I've heard them before, but I still 182 00:10:20,559 --> 00:10:22,200 Speaker 1: it's good to listen to them again because he really 183 00:10:22,640 --> 00:10:25,280 Speaker 1: challenges us to look critically at the movements and the 184 00:10:25,320 --> 00:10:29,240 Speaker 1: ideologies that we align ourselves with. A CrossFit so much 185 00:10:29,240 --> 00:10:33,719 Speaker 1: better than the forty five or whatever. I haven't eaten 186 00:10:33,800 --> 00:10:38,440 Speaker 1: meat in over twenty three years, right, and vegans got 187 00:10:38,440 --> 00:10:39,599 Speaker 1: a lot to answer for when it comes to this 188 00:10:39,720 --> 00:10:43,440 Speaker 1: kind of shit. But it really challenges to look critically 189 00:10:43,480 --> 00:10:46,040 Speaker 1: at the movements and ideologies that we can align ourselves with, 190 00:10:46,200 --> 00:10:49,960 Speaker 1: and to recognize that even the most virtuous causes can 191 00:10:50,080 --> 00:10:52,840 Speaker 1: carry risks. This podcast has been running twelve years, as 192 00:10:52,840 --> 00:10:55,000 Speaker 1: I've said, and going back through the transcripts, as I 193 00:10:55,040 --> 00:10:58,160 Speaker 1: mentioned before, there's absolutely moments that I can identify what 194 00:10:58,240 --> 00:11:02,560 Speaker 1: I have been captured by ideas like this, But these 195 00:11:02,640 --> 00:11:04,839 Speaker 1: days I know better, so I try to do better. 196 00:11:04,880 --> 00:11:08,120 Speaker 1: It's a reminder to stay vigilant, stay open minded, and 197 00:11:08,320 --> 00:11:11,520 Speaker 1: just not question everything, but just to go, hang on 198 00:11:11,559 --> 00:11:13,720 Speaker 1: a second, let me just double check on this. Now, 199 00:11:13,760 --> 00:11:15,840 Speaker 1: if you've never read a Stan Grant book, I would 200 00:11:15,840 --> 00:11:20,680 Speaker 1: thoroughly recommend it, because if you've ever had the good 201 00:11:20,720 --> 00:11:22,839 Speaker 1: fortune to have walked through a park in the Northern 202 00:11:22,880 --> 00:11:28,920 Speaker 1: Hemisphere where there's deciduous trees, that's what stands writing is 203 00:11:29,080 --> 00:11:31,000 Speaker 1: like his ability to write is like walking through one 204 00:11:31,040 --> 00:11:33,680 Speaker 1: of those parks. But the park is on time lapse, 205 00:11:33,679 --> 00:11:35,560 Speaker 1: like in a nature documentary where it covers a whole 206 00:11:35,640 --> 00:11:38,000 Speaker 1: year in the space of twenty seconds. Right, So you 207 00:11:38,080 --> 00:11:40,240 Speaker 1: start a paragraph at one entrance to the park where 208 00:11:40,240 --> 00:11:42,320 Speaker 1: the trees are bright and green and full of life, 209 00:11:42,400 --> 00:11:44,880 Speaker 1: the life that summer brings. And then you watch them 210 00:11:44,960 --> 00:11:48,360 Speaker 1: change colors, wilt, and by the middle sentences the leaves 211 00:11:48,360 --> 00:11:50,520 Speaker 1: have fallen. You're looking at trees that you might as 212 00:11:50,559 --> 00:11:52,960 Speaker 1: well believe in dead. There's no sign of life at all. 213 00:11:53,040 --> 00:11:55,360 Speaker 1: And as you head up the hill to the other exit, 214 00:11:55,360 --> 00:11:57,240 Speaker 1: out the other other side of the park, there's. 215 00:11:57,080 --> 00:12:00,120 Speaker 3: This explosion of buds and blossoms and the promise of 216 00:12:00,240 --> 00:12:02,760 Speaker 3: hope that even the winter that you've just all suffered 217 00:12:02,760 --> 00:12:05,640 Speaker 3: through has been so bad, that life will go on 218 00:12:05,800 --> 00:12:08,400 Speaker 3: and it can be okay if we make good choices. 219 00:12:09,480 --> 00:12:12,319 Speaker 1: And he can do that in three sentences, he is astounding. 220 00:12:12,320 --> 00:12:15,520 Speaker 1: He's a remarkable storyteller, and his thoughts on the power 221 00:12:15,520 --> 00:12:18,720 Speaker 1: of storytelling and the way that they shape our understanding 222 00:12:18,800 --> 00:12:23,479 Speaker 1: of humanity is really important. How stories have an incredible 223 00:12:23,480 --> 00:12:25,480 Speaker 1: ability to change the way that we see the world, 224 00:12:25,559 --> 00:12:28,240 Speaker 1: change where we see ourselves, and how storytelling can help 225 00:12:28,320 --> 00:12:34,240 Speaker 1: us understand justice but also foster empathy for others that 226 00:12:34,320 --> 00:12:37,520 Speaker 1: may not be as ideologically aligned to us as we think. 227 00:12:38,080 --> 00:12:42,560 Speaker 2: We must always be vigilant and look at the identity movements, 228 00:12:42,640 --> 00:12:45,600 Speaker 2: even when they appear to be dressed in the sort 229 00:12:45,640 --> 00:12:49,840 Speaker 2: of cloak of justice that they can also be carrying 230 00:12:49,960 --> 00:12:51,760 Speaker 2: deep inside their own tyranny. 231 00:12:52,920 --> 00:12:55,760 Speaker 1: Stan, I'm so happy to hear. Earlier in the conversation 232 00:12:55,840 --> 00:12:58,480 Speaker 1: you talked about the routine that you keep, the discipline 233 00:12:58,520 --> 00:13:01,640 Speaker 1: you have to make sure that you are maintain not 234 00:13:01,679 --> 00:13:03,800 Speaker 1: only physical health, but mental health. And I'm happy to 235 00:13:03,800 --> 00:13:05,720 Speaker 1: hear that stand because the world's a better place with 236 00:13:05,800 --> 00:13:06,360 Speaker 1: you in it. Mate. 237 00:13:06,880 --> 00:13:09,200 Speaker 2: We'll try to do our bids, and it's a better 238 00:13:09,240 --> 00:13:11,200 Speaker 2: place for you too much, because for you, you're in it, 239 00:13:11,280 --> 00:13:14,800 Speaker 2: and you know these conversations, that beautiful story you told 240 00:13:14,800 --> 00:13:17,160 Speaker 2: about going to the rock pool with your son, I 241 00:13:17,160 --> 00:13:20,400 Speaker 2: mean this is you know, it's a better place because 242 00:13:20,440 --> 00:13:22,720 Speaker 2: you're in it. It's a better place for these conversations, 243 00:13:22,760 --> 00:13:24,000 Speaker 2: and this is where it starts. 244 00:13:24,480 --> 00:13:26,280 Speaker 1: You're a good man, stand Grant. I could do a 245 00:13:26,280 --> 00:13:29,160 Speaker 1: fifteen part TV series with you, but you know that's 246 00:13:29,160 --> 00:13:32,760 Speaker 1: for another pitch. You're the best ever, mate. I can't 247 00:13:32,800 --> 00:13:34,280 Speaker 1: thank you enough for taking time to do this. 248 00:13:36,400 --> 00:13:37,280 Speaker 2: Yeah, thank you, brother. 249 00:13:38,440 --> 00:13:41,360 Speaker 1: It's easy to see how the tens of thousands of 250 00:13:41,440 --> 00:13:46,640 Speaker 1: years of storytelling traditions in the indigenous Australian culture have 251 00:13:47,040 --> 00:13:49,240 Speaker 1: rooted themselves in the way that Stan sees the world 252 00:13:49,240 --> 00:13:53,080 Speaker 1: and stands. Reflection on the power of storytelling really remind 253 00:13:53,120 --> 00:13:55,679 Speaker 1: me of why I love doing this podcast because stories 254 00:13:56,000 --> 00:13:57,719 Speaker 1: they really did. That's the only reason that any of 255 00:13:57,840 --> 00:13:59,600 Speaker 1: us do anything. It's because someone told us a story 256 00:14:00,280 --> 00:14:01,960 Speaker 1: that gave us an idea of like I wouldn't mind 257 00:14:01,960 --> 00:14:05,880 Speaker 1: that story. And stories have the power to change, challenge assumptions, 258 00:14:05,480 --> 00:14:10,360 Speaker 1: to inspire change, to foster empathy in a place that 259 00:14:10,400 --> 00:14:13,000 Speaker 1: otherwise would never exist. And look, I don't want to 260 00:14:13,000 --> 00:14:15,760 Speaker 1: be crass and I don't want to crow bar this, 261 00:14:15,840 --> 00:14:19,200 Speaker 1: but its storytelling is something I studied when I was 262 00:14:19,240 --> 00:14:21,680 Speaker 1: over in the States, and it's something I love to do. 263 00:14:22,000 --> 00:14:25,160 Speaker 1: It's why I produce this Story to Club show every 264 00:14:25,200 --> 00:14:28,600 Speaker 1: single month, and all the stories are up on YouTube 265 00:14:28,640 --> 00:14:30,040 Speaker 1: right now. I'm putting a new one up every week. 266 00:14:30,040 --> 00:14:33,000 Speaker 1: The new live shows come back in February. Tickets are 267 00:14:33,000 --> 00:14:34,520 Speaker 1: in the show notes a line up there as well. 268 00:14:36,000 --> 00:14:38,320 Speaker 1: But yeah, storytelling is so wonderful, and the stories that 269 00:14:38,360 --> 00:14:41,200 Speaker 1: are on story Club, there's always something deep at the 270 00:14:41,200 --> 00:14:43,880 Speaker 1: core of them that you know while you're snort laughing 271 00:14:43,960 --> 00:14:46,200 Speaker 1: and you know, laughing at some of the darkest and 272 00:14:46,240 --> 00:14:50,000 Speaker 1: dirtiest things you've ever heard They'll change your mind, and 273 00:14:50,040 --> 00:14:53,040 Speaker 1: it's beautiful. I've had nights at story Club. We've had 274 00:14:53,320 --> 00:14:55,760 Speaker 1: one woman sitting up there talking about what it's like 275 00:14:55,840 --> 00:14:58,520 Speaker 1: to put her incredible career on hold while she's getting 276 00:14:58,600 --> 00:15:00,960 Speaker 1: vomited and shouted on by her newborn. And then, you know, 277 00:15:01,080 --> 00:15:04,160 Speaker 1: two or three stories later, another woman up there talking 278 00:15:04,520 --> 00:15:06,760 Speaker 1: about the choice that she made when she was at 279 00:15:06,840 --> 00:15:10,560 Speaker 1: university to terminate a pregnancy. And on the same night 280 00:15:10,600 --> 00:15:13,400 Speaker 1: we had those things. And it's such a beautiful thing 281 00:15:13,400 --> 00:15:15,760 Speaker 1: that we can do that because there's humor involved as well, 282 00:15:15,840 --> 00:15:18,000 Speaker 1: and that allows those ideas to kind of get into 283 00:15:18,000 --> 00:15:20,040 Speaker 1: your brain and circumvent biases that you may or may 284 00:15:20,080 --> 00:15:23,480 Speaker 1: not have. I'm going on a little bit, but I 285 00:15:23,480 --> 00:15:25,560 Speaker 1: do have to take a break. We are going to 286 00:15:25,560 --> 00:15:27,400 Speaker 1: come back with standard just a moment. We're talking about 287 00:15:27,800 --> 00:15:31,520 Speaker 1: if there's anyone that's got hope, anyone that's got resilience 288 00:15:31,520 --> 00:15:33,960 Speaker 1: in the face of adversity at Stan Grant, and he's 289 00:15:33,960 --> 00:15:36,280 Speaker 1: got a couple of fabulous things to say about that. 290 00:15:36,360 --> 00:15:44,040 Speaker 1: Stay with us. Thanks for listening to the show today. 291 00:15:44,040 --> 00:15:46,120 Speaker 1: We're just looking back on Stan Grant on the twenty 292 00:15:46,160 --> 00:15:49,280 Speaker 1: sixth of January. Since the time we recorded this, Stan 293 00:15:49,360 --> 00:15:52,080 Speaker 1: has been through an enormous amount of turmoil. In my opinion, 294 00:15:52,320 --> 00:15:55,600 Speaker 1: we'll look back and see what we as a community 295 00:15:55,760 --> 00:15:58,800 Speaker 1: did to Stan Grant and his career in a public, 296 00:15:58,840 --> 00:16:01,320 Speaker 1: public way, look at that in the same lens and 297 00:16:01,400 --> 00:16:03,400 Speaker 1: carry the same amount of shame with us that we 298 00:16:03,440 --> 00:16:06,760 Speaker 1: did around while we did to Adam Goods, the greatest 299 00:16:06,760 --> 00:16:08,800 Speaker 1: AFL player to ever strap on boots and run onto 300 00:16:08,800 --> 00:16:13,040 Speaker 1: a field. And since I've been in touch with Staner 301 00:16:13,080 --> 00:16:14,920 Speaker 1: I first met him when he interviewed me about my 302 00:16:15,040 --> 00:16:19,320 Speaker 1: book in twenty eighteen, and I've been in touch with 303 00:16:19,400 --> 00:16:21,520 Speaker 1: him on text since then, and I text him every 304 00:16:21,520 --> 00:16:23,600 Speaker 1: now and again. When I read something he's written, we 305 00:16:23,680 --> 00:16:26,400 Speaker 1: righte back and forth. And when I do text him, 306 00:16:26,640 --> 00:16:30,640 Speaker 1: there's still hope in him, and there's an immense amount 307 00:16:30,680 --> 00:16:34,120 Speaker 1: of resilience in him. And hope and resilience are essential 308 00:16:34,240 --> 00:16:36,720 Speaker 1: to get through this life that we all live. But 309 00:16:37,160 --> 00:16:39,720 Speaker 1: how do we hold onto them when it feels overwhelming, 310 00:16:39,760 --> 00:16:42,640 Speaker 1: When you're literally getting bullied out of your job on 311 00:16:42,680 --> 00:16:45,640 Speaker 1: the national broadcaster. It's the last part I want to 312 00:16:45,640 --> 00:16:48,360 Speaker 1: play you. Stan shares his thoughts on fighting for a 313 00:16:48,400 --> 00:16:52,320 Speaker 1: better future and why it matters to have hope at 314 00:16:52,320 --> 00:16:52,840 Speaker 1: the core of that. 315 00:16:54,200 --> 00:16:57,240 Speaker 4: I hope so, but I told you we have to 316 00:16:57,240 --> 00:16:59,760 Speaker 4: fight for it. You know, we really have to fight 317 00:16:59,800 --> 00:17:06,200 Speaker 4: for freedom matters. Democracy matters. It has its faults, undoubtedly, 318 00:17:06,320 --> 00:17:09,120 Speaker 4: it can so easily be corrupted, but it matters. 319 00:17:09,800 --> 00:17:12,040 Speaker 2: And if we choose. 320 00:17:11,680 --> 00:17:14,480 Speaker 4: To live in a world where we recognize the rights 321 00:17:14,480 --> 00:17:18,439 Speaker 4: of individuals, when we live in a world of universal humanity, 322 00:17:18,920 --> 00:17:21,680 Speaker 4: we need to fight for that idea. And that's under threat. 323 00:17:21,680 --> 00:17:27,240 Speaker 4: It's under threat from rising authoritarianism and sectarianism and nationalism 324 00:17:27,320 --> 00:17:29,960 Speaker 4: and tribalism and all the things that want to separate 325 00:17:30,040 --> 00:17:32,119 Speaker 4: us off and divide us up and put us against 326 00:17:32,200 --> 00:17:34,960 Speaker 4: each other. And it's under threat because of a new 327 00:17:35,000 --> 00:17:38,520 Speaker 4: technology that could supersede us. We don't hold onto the 328 00:17:38,560 --> 00:17:41,479 Speaker 4: world without a fight. So it's going to be your 329 00:17:41,640 --> 00:17:44,520 Speaker 4: child's battle. You know, we'll have done our bit. 330 00:17:45,440 --> 00:17:45,840 Speaker 2: Well. 331 00:17:46,280 --> 00:17:47,960 Speaker 1: You know, you're a bit older than me, but you 332 00:17:48,000 --> 00:17:49,760 Speaker 1: seem to still be fighting man. So I've got a 333 00:17:49,760 --> 00:17:52,960 Speaker 1: couple of years left to me. Yet you don't accidentally 334 00:17:53,000 --> 00:17:55,199 Speaker 1: have a feel full of wheat to harvest so that 335 00:17:55,240 --> 00:17:59,760 Speaker 1: you have food for the winter. Survival takes work. Sometimes 336 00:17:59,760 --> 00:18:02,959 Speaker 1: it's to fight. Sometimes we do have to fight for 337 00:18:03,000 --> 00:18:06,479 Speaker 1: the freedom and the democracy and the values that we 338 00:18:06,560 --> 00:18:10,240 Speaker 1: hold dear, because I guarantee there's people who vote very 339 00:18:10,240 --> 00:18:12,240 Speaker 1: differently to you. They have the same values as you do, 340 00:18:12,920 --> 00:18:15,800 Speaker 1: all right, And it's important to find the connection there 341 00:18:15,840 --> 00:18:19,119 Speaker 1: because we are really we're all just one giant blob 342 00:18:19,160 --> 00:18:22,560 Speaker 1: of every single molecule on our body was made at 343 00:18:22,600 --> 00:18:24,800 Speaker 1: the same time at the Big bang. Man and we're 344 00:18:24,840 --> 00:18:27,159 Speaker 1: all just bits about him is all clogged together and 345 00:18:27,240 --> 00:18:29,640 Speaker 1: you're contemplating each other. It makes no sense that we fight, 346 00:18:29,880 --> 00:18:32,679 Speaker 1: but we do. But what Stan was talking about there 347 00:18:32,720 --> 00:18:35,680 Speaker 1: is a real reminder that resilience and hope are not passive. 348 00:18:35,960 --> 00:18:39,520 Speaker 1: They are active choices that we make every day, and 349 00:18:39,560 --> 00:18:42,199 Speaker 1: it's inspiring to hear that from him, even when the 350 00:18:42,280 --> 00:18:45,600 Speaker 1: challenges seem insurmountable. The full conversation you can find on 351 00:18:45,640 --> 00:18:48,240 Speaker 1: episode two hundred and eighty five, just scroll back in there. 352 00:18:48,280 --> 00:18:49,760 Speaker 1: It's one of the most thought pul broking chats I've 353 00:18:49,800 --> 00:18:53,000 Speaker 1: ever had, and I love his thoughts about identity and 354 00:18:53,080 --> 00:18:58,280 Speaker 1: storytelling and hope. He's an incredible dude. Whatever you're doing today, 355 00:18:58,840 --> 00:19:00,560 Speaker 1: I hope you have a good one, and I hope 356 00:19:00,600 --> 00:19:03,280 Speaker 1: you enjoy it. And I hope you have a wonderful 357 00:19:03,320 --> 00:19:05,119 Speaker 1: time in this country that I'm sure you and I 358 00:19:05,200 --> 00:19:09,240 Speaker 1: love just as much, perhaps in different ways, but we're 359 00:19:09,320 --> 00:19:12,000 Speaker 1: all here and it's lovely. I'm glad to be here 360 00:19:12,000 --> 00:19:14,000 Speaker 1: with you. See in a couple of days