WEBVTT - This is Alice Springs: Mparntwe

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<v Speaker 1>This episode is the third part of a three part series.

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<v Speaker 1>If you haven't yet, start with Children of the Intervention

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<v Speaker 1>and then listen to the Coppers. Also, it contains some

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<v Speaker 1>strong language.

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<v Speaker 2>Most of us have lived in these camps all their life.

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<v Speaker 2>I've moved out, I've come back, grew up in Charles Creek.

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<v Speaker 1>So you got some kids on your own, yep, what

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<v Speaker 1>are your hopes and dreams for them?

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<v Speaker 2>They've got brains, they do go to school all the time. Yeah,

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<v Speaker 2>I've got my eldest daughter and who's almost finished year twelve,

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<v Speaker 2>and she's straight into her health worker's course straight after

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<v Speaker 2>school holidays and the other ones in year ten and yeah,

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<v Speaker 2>she's pursuing what she wants to do now through the

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<v Speaker 2>VET courses through school.

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<v Speaker 1>I'm at Charles Creek Camp, just on the edge of

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<v Speaker 1>Alice Springs. It's its own little community at the bottom

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<v Speaker 1>of a hill. I'm talking to her in a while

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<v Speaker 1>we talk. Her kids are playing nearby, still in their uniforms,

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<v Speaker 1>just home from school. They're burning off that last bit

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<v Speaker 1>of energy before dinner and settling in for the night.

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<v Speaker 1>I want to't know what it's been like to live

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<v Speaker 1>here under the glaring spotlight of governments, but never to

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<v Speaker 1>be seen, only monitored, to live a life within the

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<v Speaker 1>ever tightening parameters decided by the state, the latest one

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<v Speaker 1>being the curfews imposed earlier this year. Kids weren't allowed

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<v Speaker 1>on the streets after six pm. It was horrible.

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<v Speaker 2>Like I've just finished the season being an under seventy's

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<v Speaker 2>coach for the girl's side into Alice. It was a

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<v Speaker 2>bit hard because we had to bring our training times

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<v Speaker 2>earlier just so the kids could be home before the

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<v Speaker 2>certain time, which was silly because none of my girls

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<v Speaker 2>was involved with any of the rubbish that was going

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<v Speaker 2>on around town and it really affected our training ways.

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<v Speaker 2>So yeah, it was pretty stupid that we got affected

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<v Speaker 2>from it, really bad.

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<v Speaker 1>It's kind of the typical thing that happens in the

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<v Speaker 1>territory is that everyone gets tired with the same brush

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<v Speaker 1>because you know, a certain number of people are playing

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<v Speaker 1>up and then everyone has to suffer as a result.

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<v Speaker 1>Is that the way you feel, Yep, exactly the way

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<v Speaker 1>I feel. It's you know, it's not our problem.

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<v Speaker 2>It should be brought upon their guardians, their parents or

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<v Speaker 2>whatever with whoever's doing wrong.

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<v Speaker 1>Yeah, and so no one's talking to each other. I mean,

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<v Speaker 1>that's what it seems to me. No one's actually you

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<v Speaker 1>can sort of like enforce the law. You can bring

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<v Speaker 1>in curfews, you can bring in the interventions through the

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<v Speaker 1>army and stuff, but actually no one's actually sitting down

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<v Speaker 1>and talking with people to find out what the problem

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<v Speaker 1>is and what the solution is.

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<v Speaker 2>Yeah, that'll be right if we could do that. But

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<v Speaker 2>no one's game enough to get out and talk about it.

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<v Speaker 1>So, yeah, it must be pretty exhausting.

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<v Speaker 2>Yeah, it is being locals and liveding all our life,

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<v Speaker 2>So yeah.

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<v Speaker 1>You see a long term future here for yourself and

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<v Speaker 1>your family At the moment, no, So where would you go? Oh,

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<v Speaker 1>somewhere out of Alice Springs. Hopefully it's not so much

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<v Speaker 1>the crime wave that's driving Renee out of Alice Springs.

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<v Speaker 1>It's been the response to it. People who are trying

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<v Speaker 1>their best are looked on with suspicion. It's tiring having

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<v Speaker 1>to prove yourself time and time again to do the

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<v Speaker 1>little things, go to the shops, drive a car, raise

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<v Speaker 1>a family. Every Aboriginal person here is under the same pressure.

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<v Speaker 1>The thing that needs fixing is not Renee or her family,

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<v Speaker 1>but they continue trespassing on their lives by clerks and coppers.

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<v Speaker 1>She's not alone wanting to leave Alice. Those who can

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<v Speaker 1>afford it are packing up and leaving. There are for

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<v Speaker 1>sale signs everywhere you go in town. There's a glut

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<v Speaker 1>of homes in the market. So what are the people

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<v Speaker 1>that remain want. What's working or needs to happen to

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<v Speaker 1>make things work, the little things that can make a

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<v Speaker 1>big difference. I'm Daniel James from Schwartz Media and seven AM.

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<v Speaker 1>This is Ella Springs Episode three in Bartway.

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<v Speaker 3>Thank you everyone. What an incredible group of dedicated, hard

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<v Speaker 3>working Territorians. How good is it to be Territorians Tonight.

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<v Speaker 1>There's a new government in the territory and its leader

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<v Speaker 1>has promised solutions. Earlier this year, Lea Finiguiaro became the

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<v Speaker 1>new Chief Minister of the Northern Territory. She won on

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<v Speaker 1>a landslide, almost completely wiping out the Labor Party from Parliament,

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<v Speaker 1>reinstalling the Country Liberal Party to power.

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<v Speaker 3>As are born and Bred's second generation Territory Q the

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<v Speaker 3>granddaughter of Italian migrants. I grew up living an iconic

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<v Speaker 3>territory childhood, hunting, camping, fishing and playing outside. I always

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<v Speaker 3>knew the territory was a special place and I was

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<v Speaker 3>lucky to be a Territorian growing up here.

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<v Speaker 1>The new Chief Minister's just turned forty, but she's been

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<v Speaker 1>in Parliament for thirteen years. She's clp through and through

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<v Speaker 1>as much a part of the political establishment as you

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<v Speaker 1>can get. Here. The dawn of this era looks strangely

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<v Speaker 1>like the old one. It's another territory and looking back

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<v Speaker 1>at this place as they remember to get back to

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<v Speaker 1>those times. The new Chief Minister will be implementing her

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<v Speaker 1>tough on crime agenda.

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<v Speaker 3>Territorians have stood up against nearly two decades of escalating

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<v Speaker 3>crime and economy going backwards, and the erosion of our

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<v Speaker 3>once iconic lifestyle. But tomorrow is the start of a

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<v Speaker 3>new day and a new shutter.

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<v Speaker 1>She's promised to lower the age of criminal responsibility to ten,

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<v Speaker 1>tightening already type bay all laws skills, will have truancy officers,

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<v Speaker 1>and there's the threat to restrict government benefits for parents

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<v Speaker 1>of kids who misbehave. Police will be given more powers

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<v Speaker 1>to search kids as young as ten if they're considered suspicious.

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<v Speaker 1>The greyest of law enforcement criteria spit hoods banned after

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<v Speaker 1>the Don Dale Ryal Commission, will be back the prison

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<v Speaker 1>itself in the midst of a makeover, new and improve

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<v Speaker 1>the house, all the incarcerated children to come.

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<v Speaker 4>CLP are proposing on the issue of you crime to

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<v Speaker 4>reducing the age of criminal responsibility back to ten from

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<v Speaker 4>twelve years of age. Yes, what experts have said that

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<v Speaker 4>this is a good idea? And what have they said?

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<v Speaker 3>Well, the experts of the CLP listen to are the

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<v Speaker 3>everyday Territorians who are out there sick and tired of

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<v Speaker 3>being victims of crime.

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<v Speaker 1>We had holy promises, so they're her solutions. But what

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<v Speaker 1>about the locals. Before we came to Waller Springs, we

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<v Speaker 1>called a lot of people, elders, lawyers, health workers, a

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<v Speaker 1>lot of people who have been fighting over decades to

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<v Speaker 1>try and improve the plight of people living here. Blair

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<v Speaker 1>McFarland's name kept on coming up, so we set up

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<v Speaker 1>a meeting with him. We meet him at the Olive

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<v Speaker 1>Pink Botanical Gardens, the desert gardens, nestled at the base

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<v Speaker 1>of one of the hills of the Eastern McDonald Rangers.

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<v Speaker 1>The sky is blue and the morning sun is warm

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<v Speaker 1>a blaze game. After decades of work on the front line,

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<v Speaker 1>he's approaching retirement. And is at the point where he

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<v Speaker 1>can tell it like it is, call out anyone or

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<v Speaker 1>any agency that needs to be called out.

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<v Speaker 5>Yes, I'm Blair McFarland. One of my things is that

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<v Speaker 5>I'm twenty twenty four empty Australian. Every year I say that,

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<v Speaker 5>so you know, I've got a little bit of generally

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<v Speaker 5>sort of acknowledged cred in case you've never heard of me, which,

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<v Speaker 5>of course the past majority we'll never have.

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<v Speaker 1>Blair arrived here in the mid eighties from Melbourne and

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<v Speaker 1>fell in love with the place and the people. Petrol

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<v Speaker 1>sniffing was a sporadic problem when he arrived, but by

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<v Speaker 1>the start of the New millennium the problem became more

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<v Speaker 1>and more prevalent, until it turned into an unrelenting wave

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<v Speaker 1>with no sign of stopping.

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<v Speaker 4>It's an issue that's played remote indigenous communities for decades

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<v Speaker 4>and its effects are devastating.

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<v Speaker 6>Petrol sniffing is on the rise.

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<v Speaker 1>In the top of two thousand and two, Blair established

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<v Speaker 1>the Central Australian Youth Linkup Service KALOS to support young

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<v Speaker 1>people sniffing petrol. Blair himself had first hand encounters with

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<v Speaker 1>people he'd attempted suicide as a result of sniffing. One

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<v Speaker 1>man he saved went on to save another from a

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<v Speaker 1>similar attempt.

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<v Speaker 7>Blair McFarland is the manager of Kayalus. He's speaking with

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<v Speaker 7>Kathy van Extell.

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<v Speaker 6>And so the youth are rumming around with a real

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<v Speaker 6>feeling as like nobody cares about us. It's definitely contributed

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<v Speaker 6>to a feeling of unease on the street in our springs,

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<v Speaker 6>like a lot of people are really concerned about it,

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<v Speaker 6>like they're nice kids around.

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<v Speaker 1>Through Kalus, he advocated for the Low Aromatic Fuel Act

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<v Speaker 1>in twenty thirteen, which resulted in a ninety five percent

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<v Speaker 1>drop in petrol sniffing. It was as close as you

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<v Speaker 1>could get to ever solving a complex problem in this

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<v Speaker 1>part of the world. But this is different, This crisis

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<v Speaker 1>as much worse.

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<v Speaker 5>It's really quite different because basically a petrol snipper is

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<v Speaker 5>like a zombie, you know, they sort of they stumble around,

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<v Speaker 5>they've got a can against their face, they don't seem

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<v Speaker 5>to see anything. So that's what it was like then,

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<v Speaker 5>and they're doing themselves serious damage. But now it's really

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<v Speaker 5>contrasting to that, And the now is a bunch of

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<v Speaker 5>kids with ADHD fas D global developmental delay they're hungry,

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<v Speaker 5>they're wired, they're sort of their traditional authority systems have

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<v Speaker 5>been undermined by colonization for generations, and this is what

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<v Speaker 5>Alice Springs is now facing, the karma that we're facing

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<v Speaker 5>because of policy decisions made a generation ago.

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<v Speaker 1>But no one in politics is talking about that. It

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<v Speaker 1>seems like they're only thinking as far ahead as the

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<v Speaker 1>next electoral cycle will allow.

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<v Speaker 5>I think that there are so many players here operating

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<v Speaker 5>in their own on their own agendas, that it's actually

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<v Speaker 5>what a mathematician will call a chaos field, a field

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<v Speaker 5>where there are so many decisions being made that it's

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<v Speaker 5>really unpredictable in which direction things will go. And that's

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<v Speaker 5>I think what you're feeling here. There is no plan,

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<v Speaker 5>like you know, the crime stuff. They're saying, oh, we'll

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<v Speaker 5>put everybody in jail, So like, is that the plan

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<v Speaker 5>that everybody in the Northern Church wy will either be

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<v Speaker 5>a prisoner or a warden by the year twenty fifty.

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<v Speaker 1>Lowering the age of criminal responsibility back to ten?

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<v Speaker 5>I know what, lecg to six?

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<v Speaker 8>That'll be more fun.

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<v Speaker 5>This is crazy.

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<v Speaker 1>What do you got to say about it? Oh?

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<v Speaker 5>It just it's a crazy, desperate foolish thing that in

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<v Speaker 5>no way affects you know, what's making those kids criminal.

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<v Speaker 5>If they wanted to do something about that whole scene,

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<v Speaker 5>you'd put a lot more resources into diagnosing and treating

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<v Speaker 5>all of those things.

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<v Speaker 1>His view echoes experts who say, not only does tough

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<v Speaker 1>on crime not work, it's a potential breach of human

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<v Speaker 1>rights when it comes to kids in prison or detention

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<v Speaker 1>or whatever you want to call it. What the state's

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<v Speaker 1>doing is swapping one culture for another one where the

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<v Speaker 1>cycle of crime and punishment becomes the norm. Throwing children

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<v Speaker 1>in detention and placing them in previously banned spit hoods

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<v Speaker 1>can and will have psychological and cognitive impacts on kids development.

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<v Speaker 1>Even though the strategies won't work, people have lost hope

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<v Speaker 1>to fight against them. This is the mandate the government has.

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<v Speaker 1>Despite less than forty five percent of enrolled voters in

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<v Speaker 1>Bush electorates casting a ballot, Blair says the low voter

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<v Speaker 1>turnout is linked to the outcome of the Voice referendum

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<v Speaker 1>as well.

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<v Speaker 5>Yeah, I think the referendum made Aboriginal people even more

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<v Speaker 5>cynical than before. For about what's the point, Because I

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<v Speaker 5>think a whole lot of Aboriginal people became really enheartened,

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<v Speaker 5>but the whole voting thing and didn't vote. Like in

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<v Speaker 5>the electric I ran and there were six and a

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<v Speaker 5>half thousand people registered to vote and two and a

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<v Speaker 5>half thousand voted.

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<v Speaker 1>Blair ran as a Greens candidate in the recent election

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<v Speaker 1>and lost. Greens threw a rare breed in the territory,

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<v Speaker 1>perhaps his last attempt to force change in our springs

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<v Speaker 1>and beyond. So Blair, what needs to be done?

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<v Speaker 5>I don't know what, I don't know. I've tried everything,

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<v Speaker 5>nothing nothing works.

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<v Speaker 1>Blair contributed a lot more than most, but ultimately change

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<v Speaker 1>here is going to come from somewhere else. After the break.

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<v Speaker 1>One man in his family in the middle of the desert,

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<v Speaker 1>trying their best to help the children of him Bantua

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<v Speaker 1>break the cycle. It means Ruby and I are going

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<v Speaker 1>on country.

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<v Speaker 2>These are the biggest spurces you've ever seen.

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<v Speaker 8>So have we seen Amia? The other day?

0:13:35.280 --> 0:13:38.080
<v Speaker 9>Just over there around we just picked up a baby

0:13:38.080 --> 0:13:38.960
<v Speaker 9>printing about that big.

0:13:39.240 --> 0:13:40.760
<v Speaker 8>His head was stuck in a can.

0:13:41.559 --> 0:13:45.840
<v Speaker 1>So we surrounded. Can you describe where we are? I

0:13:45.840 --> 0:13:50.480
<v Speaker 1>mean we're surrounded by rocky escarments with McDonald Range.

0:13:50.720 --> 0:13:52.000
<v Speaker 8>East of McDonald Rangers.

0:13:52.040 --> 0:13:55.440
<v Speaker 9>I think this is the Ondulia side of the Baranta country,

0:13:56.760 --> 0:14:01.080
<v Speaker 9>and over here there's a great significance of connection to

0:14:01.120 --> 0:14:01.640
<v Speaker 9>this country.

0:14:01.720 --> 0:14:03.679
<v Speaker 8>That's the three caterpillars.

0:14:04.080 --> 0:14:09.520
<v Speaker 9>And Gelco is my great great great grandfather, and.

0:14:08.600 --> 0:14:10.560
<v Speaker 8>He's not too far from him.

0:14:11.200 --> 0:14:14.120
<v Speaker 1>We've come here at a cracking time of day, late afternoon,

0:14:14.520 --> 0:14:17.040
<v Speaker 1>the sun low over the McDonald ranges on the horizon.

0:14:18.000 --> 0:14:20.600
<v Speaker 1>I'm with Damien the Fellow. He's been our unofficial to

0:14:20.640 --> 0:14:23.720
<v Speaker 1>a guide. We're out at his favorite place, the place

0:14:23.760 --> 0:14:26.120
<v Speaker 1>where he tries to make a difference to what's happening here.

0:14:27.800 --> 0:14:30.440
<v Speaker 1>His generosity helped us a great deal for this series.

0:14:31.480 --> 0:14:34.440
<v Speaker 1>But now we're at his outstation, the spot that made

0:14:34.480 --> 0:14:36.320
<v Speaker 1>us want to speak with him in the first place.

0:14:37.400 --> 0:14:39.920
<v Speaker 9>All what you see is what I've accumulated out of

0:14:39.920 --> 0:14:43.520
<v Speaker 9>my own pocket. This machiney, I've only bought that cheap,

0:14:43.520 --> 0:14:46.359
<v Speaker 9>but it's done in me some some world of greatness.

0:14:47.360 --> 0:14:49.840
<v Speaker 1>There's caravans for smokeo and to shelter from the weather.

0:14:50.640 --> 0:14:56.640
<v Speaker 1>There's fences, gates and pens, and there's horses. What's this

0:14:56.720 --> 0:14:57.280
<v Speaker 1>fellow's name.

0:14:57.760 --> 0:14:59.920
<v Speaker 8>There's a malon. She's a mayor.

0:15:01.920 --> 0:15:03.280
<v Speaker 1>How much I know about horses.

0:15:04.440 --> 0:15:08.640
<v Speaker 9>That's emma melon, chopsticks.

0:15:09.920 --> 0:15:11.400
<v Speaker 8>This is my my big ouse.

0:15:11.720 --> 0:15:13.760
<v Speaker 1>He's a big fire many as.

0:15:13.720 --> 0:15:19.280
<v Speaker 9>Sixteen sixteen nuns and the other one other side of him,

0:15:19.400 --> 0:15:20.800
<v Speaker 9>DJ and groom up the back.

0:15:22.080 --> 0:15:24.120
<v Speaker 1>That's the biggest source of ever scene in my life.

0:15:24.360 --> 0:15:28.280
<v Speaker 8>He's a most gentlest one. Yeah right, he's raised all.

0:15:28.200 --> 0:15:31.240
<v Speaker 1>The Emma melon and chopsticks. I looked after by kids

0:15:31.280 --> 0:15:34.520
<v Speaker 1>who come here from town, kids who spent time in detention,

0:15:34.760 --> 0:15:39.440
<v Speaker 1>or kids with substance issues. Damien calls the program all rounder.

0:15:40.520 --> 0:15:43.480
<v Speaker 9>I got a young black that I'm training justin and

0:15:43.760 --> 0:15:47.080
<v Speaker 9>he's getting ready to race again, so he's probably going

0:15:47.160 --> 0:15:49.280
<v Speaker 9>to raise chopstick or this big follow you.

0:15:50.400 --> 0:15:51.640
<v Speaker 8>So we'd get kids out of here.

0:15:52.160 --> 0:15:57.160
<v Speaker 9>Numbers of thirty twenty nine different different young fellows, different ages.

0:15:58.560 --> 0:16:03.280
<v Speaker 9>We could either be doing identifying bush medicine or trees

0:16:03.440 --> 0:16:08.080
<v Speaker 9>to make bush tools out of we do what do

0:16:08.160 --> 0:16:11.840
<v Speaker 9>you call it a cultural conversation. Half of the group

0:16:11.920 --> 0:16:16.400
<v Speaker 9>might want to do the horses, like brush them down,

0:16:16.520 --> 0:16:18.840
<v Speaker 9>and we'll get the other half prepared to saddle and

0:16:18.920 --> 0:16:22.440
<v Speaker 9>then we'll switch so they both get two learning sessions

0:16:22.480 --> 0:16:25.120
<v Speaker 9>out of the one day. And that could be the

0:16:25.160 --> 0:16:27.240
<v Speaker 9>mechanics or that could be the fencing, or that could

0:16:27.280 --> 0:16:30.880
<v Speaker 9>be the cooking, or the artwork or the fitness side

0:16:30.920 --> 0:16:33.720
<v Speaker 9>of things. So we break it down for the one day,

0:16:33.720 --> 0:16:35.200
<v Speaker 9>but split it in twos.

0:16:36.000 --> 0:16:39.400
<v Speaker 1>So by the time the kids have come through the program,

0:16:38.440 --> 0:16:41.760
<v Speaker 1>what will I know how to do that they didn't

0:16:41.800 --> 0:16:43.560
<v Speaker 1>know how to do before they got eat.

0:16:44.080 --> 0:16:44.800
<v Speaker 8>Well, here's the thing.

0:16:45.880 --> 0:16:49.120
<v Speaker 9>When you talk about pioneering days, everything was built on

0:16:49.560 --> 0:16:53.160
<v Speaker 9>how much skills you had and how useful you could

0:16:53.200 --> 0:16:53.920
<v Speaker 9>be on country.

0:16:54.200 --> 0:16:57.000
<v Speaker 8>So we tried to give them all those skills. So

0:16:57.040 --> 0:16:58.440
<v Speaker 8>I for job presented itself.

0:16:59.040 --> 0:17:01.880
<v Speaker 9>They'll be trained in stable ways, so our job wouldn't

0:17:02.000 --> 0:17:05.520
<v Speaker 9>sort of cause them any fear to apply for one

0:17:05.640 --> 0:17:10.800
<v Speaker 9>or But we normally aim to explore their talents and

0:17:10.960 --> 0:17:14.320
<v Speaker 9>expose out of talent and push them into that sort

0:17:14.359 --> 0:17:17.080
<v Speaker 9>of workforce because then they'll stick at it because they

0:17:17.160 --> 0:17:19.639
<v Speaker 9>love doing it. So we do, you know, all sorts

0:17:19.640 --> 0:17:27.439
<v Speaker 9>of stuff worlding, fencing, mechanics, cooking, artwork, horsemanship. I believe

0:17:27.600 --> 0:17:30.560
<v Speaker 9>from what I've seen, I've seen a lot of change.

0:17:31.040 --> 0:17:33.359
<v Speaker 9>I've seen a chemical here that actually works.

0:17:34.240 --> 0:17:35.040
<v Speaker 1>What's that chemical?

0:17:35.760 --> 0:17:39.440
<v Speaker 9>The chemical is back on country and just being that

0:17:39.560 --> 0:17:43.560
<v Speaker 9>peace with country and animals. It gives a different approach.

0:17:43.760 --> 0:17:47.240
<v Speaker 9>When you're trying to educate someone or talk to someone,

0:17:47.800 --> 0:17:49.480
<v Speaker 9>they have the time to take it in.

0:17:51.480 --> 0:17:54.240
<v Speaker 1>All round, it is a working work in progress, and

0:17:54.359 --> 0:17:56.879
<v Speaker 1>Damien's reasons for starting the program are deep.

0:17:57.520 --> 0:17:59.679
<v Speaker 8>From the origin behind it is.

0:18:00.240 --> 0:18:04.000
<v Speaker 9>My dad is a cattleman and a person before him

0:18:04.640 --> 0:18:09.840
<v Speaker 9>grew up in a home starting generation, very resilient. Yeah,

0:18:09.920 --> 0:18:13.000
<v Speaker 9>took on different skill set because that's what was required

0:18:13.040 --> 0:18:15.320
<v Speaker 9>back in the day.

0:18:16.160 --> 0:18:20.040
<v Speaker 1>As a kid, Damien's dad, Dennis, was forcibly removed from

0:18:20.080 --> 0:18:24.119
<v Speaker 1>his family and sent to Darwin. Somehow he escaped and

0:18:24.160 --> 0:18:27.040
<v Speaker 1>returned to his country, where he became a ringer on

0:18:27.119 --> 0:18:30.840
<v Speaker 1>a cattle station. Through years of skilled and hard toil,

0:18:31.560 --> 0:18:33.359
<v Speaker 1>he went on to become one of the first Aboriginal

0:18:33.359 --> 0:18:36.600
<v Speaker 1>owners of a cattle station. I've seen footage of Jennis.

0:18:37.320 --> 0:18:39.840
<v Speaker 1>Damien looks and sounds just like him.

0:18:40.520 --> 0:18:44.760
<v Speaker 9>I was raised in bush on cattle stations, seeing my

0:18:44.840 --> 0:18:45.480
<v Speaker 9>dad doing it.

0:18:47.119 --> 0:18:49.480
<v Speaker 8>But to be creative was the key for.

0:18:49.480 --> 0:18:53.680
<v Speaker 1>Me in life. Damien, like many of us do, worked

0:18:53.680 --> 0:18:56.240
<v Speaker 1>a series of jobs, many of them a long way

0:18:56.280 --> 0:18:59.640
<v Speaker 1>from his true passion, but in aid of his people. Nonetheless,

0:19:00.600 --> 0:19:03.040
<v Speaker 1>what were we doing before you started the program?

0:19:04.480 --> 0:19:09.959
<v Speaker 9>I was an officer at a Bailey facility called Sodwish

0:19:10.000 --> 0:19:13.160
<v Speaker 9>and we were trying to keep him from not getting

0:19:13.200 --> 0:19:16.760
<v Speaker 9>locked up and keep him from coming back. And then

0:19:16.800 --> 0:19:19.720
<v Speaker 9>I heard about his other programs that's been delivered, but

0:19:19.840 --> 0:19:23.439
<v Speaker 9>his kids were still reoffending. But that was receiving so

0:19:23.600 --> 0:19:27.680
<v Speaker 9>much funding every year. And I come to think about it,

0:19:27.840 --> 0:19:29.879
<v Speaker 9>what where's all his money going? Because there's a lot

0:19:29.920 --> 0:19:33.040
<v Speaker 9>of money getting chucked around, but there's no change. So

0:19:34.160 --> 0:19:38.119
<v Speaker 9>I created an idea for my program that was based

0:19:38.160 --> 0:19:41.640
<v Speaker 9>on my dad's upbringing, from his pioneering days.

0:19:44.240 --> 0:19:47.000
<v Speaker 1>To find the path forward, not only for himself but

0:19:47.119 --> 0:19:51.160
<v Speaker 1>his community. Damien would be guided from within. He could

0:19:51.160 --> 0:19:53.399
<v Speaker 1>look to his own flesh and blood for the trail

0:19:53.440 --> 0:19:55.960
<v Speaker 1>out of the mess. He would look to his own father.

0:19:57.400 --> 0:20:00.280
<v Speaker 1>Dennis passed away a couple of years ago, but his

0:20:00.440 --> 0:20:03.720
<v Speaker 1>name and memory live on. Damien has called the land

0:20:03.760 --> 0:20:07.800
<v Speaker 1>We're on r DK Outstation after his old man, Roy

0:20:07.840 --> 0:20:11.280
<v Speaker 1>Dennis Kunos. That means that every kid that gets a

0:20:11.320 --> 0:20:14.120
<v Speaker 1>helping hand here will have Dennis to think as much

0:20:14.160 --> 0:20:17.720
<v Speaker 1>as Damien. He believes that small, black run and own

0:20:17.800 --> 0:20:22.240
<v Speaker 1>programs like this can help kids heal, reorientate their lives

0:20:22.640 --> 0:20:24.320
<v Speaker 1>and help them in a way that locking them up

0:20:24.720 --> 0:20:29.040
<v Speaker 1>never will.

0:20:29.119 --> 0:20:31.240
<v Speaker 9>I don't think there's too many programs like mine. I

0:20:31.280 --> 0:20:34.760
<v Speaker 9>think it's pretty unique how it's designed and where the

0:20:34.800 --> 0:20:39.680
<v Speaker 9>origin comes from. I've done a little bit of work.

0:20:39.760 --> 0:20:41.840
<v Speaker 9>Most of my work has been pretty good. I'd like

0:20:41.880 --> 0:20:43.960
<v Speaker 9>to expand. I like to have young people out here

0:20:43.960 --> 0:20:48.000
<v Speaker 9>full time, just caretaken for the animals and getting a wage.

0:20:48.160 --> 0:20:50.880
<v Speaker 9>At some point in time, eventually I'll run a little

0:20:50.880 --> 0:20:54.520
<v Speaker 9>bit of cattle. I can introduce that cattle industry back

0:20:54.560 --> 0:20:59.320
<v Speaker 9>in to these young people's lives, given them an opportunity

0:20:59.400 --> 0:21:02.320
<v Speaker 9>to chase call in the yard brandom and mark them

0:21:02.359 --> 0:21:04.600
<v Speaker 9>and just teach them a bunch of skill to be

0:21:04.840 --> 0:21:08.240
<v Speaker 9>self sufficient back on their own country. And I've seen

0:21:08.240 --> 0:21:10.840
<v Speaker 9>a lot of programs like I was saying, they get

0:21:10.880 --> 0:21:13.240
<v Speaker 9>a lot of funding, but there's no real outcome. I'd

0:21:13.240 --> 0:21:16.200
<v Speaker 9>like to be the first that could create outcomes before

0:21:16.240 --> 0:21:17.639
<v Speaker 9>I receive any type of funding.

0:21:18.680 --> 0:21:21.680
<v Speaker 1>I was mesmerized by the setting and what Damian was doing,

0:21:22.560 --> 0:21:25.040
<v Speaker 1>but there was one question I was dreading.

0:21:25.680 --> 0:21:26.800
<v Speaker 8>Would you like to go for iron?

0:21:27.400 --> 0:21:35.119
<v Speaker 1>Not a chance. I mean, it's not that I'm not

0:21:35.119 --> 0:21:37.520
<v Speaker 1>a fan of horses, It's that I fear that they

0:21:37.560 --> 0:21:40.680
<v Speaker 1>won't be a fan of me. Damien Son Bison is

0:21:40.720 --> 0:21:43.680
<v Speaker 1>of a similar mindset. He's been with us all day,

0:21:43.680 --> 0:21:48.240
<v Speaker 1>but he's quiet and shy, especially around the animals. Do

0:21:48.320 --> 0:21:49.959
<v Speaker 1>you ride the do you want any even Bison?

0:21:50.440 --> 0:21:51.400
<v Speaker 10>I don't know for anymals.

0:21:52.480 --> 0:21:56.720
<v Speaker 8>Yeah, he'm hered my big one that was last year. Yeah.

0:21:56.760 --> 0:21:59.760
<v Speaker 9>This plug lives up and down. Yeah, but he occasionally

0:21:59.800 --> 0:22:00.680
<v Speaker 9>come down and visit.

0:22:00.800 --> 0:22:02.920
<v Speaker 8>Check out. I'm doing check out the program doing.

0:22:02.760 --> 0:22:08.160
<v Speaker 1>Sof Bison's eighteen, but he's a young eighteen. Despite his shyness,

0:22:08.359 --> 0:22:10.560
<v Speaker 1>he's been warm and friendly with us and has a

0:22:10.640 --> 0:22:14.200
<v Speaker 1>dry sense of humor, well aware of his surroundings and

0:22:14.359 --> 0:22:18.400
<v Speaker 1>mindful of what he has to say. What's it? What's

0:22:18.440 --> 0:22:22.400
<v Speaker 1>it like living in Al Springs? Slipper messed up there?

0:22:23.080 --> 0:22:26.320
<v Speaker 1>You're eighteen? Yeah, and what do you want to do

0:22:26.920 --> 0:22:28.240
<v Speaker 1>with your life from here?

0:22:29.119 --> 0:22:30.480
<v Speaker 8>I haven't got to that point yid.

0:22:31.640 --> 0:22:35.600
<v Speaker 1>It's a big question, isn't it. What about what your

0:22:35.600 --> 0:22:37.520
<v Speaker 1>old man does? Nah?

0:22:38.720 --> 0:22:40.359
<v Speaker 8>I don't know, to ode horses and stuff.

0:22:42.640 --> 0:22:45.080
<v Speaker 1>You feel lucky that you've got someone like your dad

0:22:45.080 --> 0:22:49.040
<v Speaker 1>as a as a role model. That's kind of, you know,

0:22:49.119 --> 0:22:54.439
<v Speaker 1>been a bit of a bacon for you and your siblings. Yeah,

0:22:54.640 --> 0:23:00.520
<v Speaker 1>pretty much. In my mind, Bison wasn't example of a

0:23:00.600 --> 0:23:03.520
<v Speaker 1>kid on the right path. If he played his cards right,

0:23:03.920 --> 0:23:07.360
<v Speaker 1>he could stay at arms distance from the system, avoid

0:23:07.400 --> 0:23:09.920
<v Speaker 1>becoming hoovered up by it, and part of the cycle.

0:23:11.040 --> 0:23:13.879
<v Speaker 1>He has a loving family. His dad's a local leader

0:23:13.960 --> 0:23:18.000
<v Speaker 1>and a role model. The outstation is an oasis in

0:23:18.040 --> 0:23:20.920
<v Speaker 1>a desert of disarray, somewhere where you can point to

0:23:20.960 --> 0:23:24.439
<v Speaker 1>the chaos elsewhere and know from where you stand you

0:23:24.440 --> 0:23:27.000
<v Speaker 1>can keep it at bay. I thought he was one

0:23:27.000 --> 0:23:29.800
<v Speaker 1>of the lucky ones. But it's wrong to assume any

0:23:29.840 --> 0:23:35.200
<v Speaker 1>think about this place. Ruby Bison and I were sitting

0:23:35.240 --> 0:23:38.800
<v Speaker 1>in the car when we started chatting. At first, just

0:23:38.840 --> 0:23:40.520
<v Speaker 1>small talk about life at the station.

0:23:42.280 --> 0:23:45.080
<v Speaker 10>One time I came here when my dad was forcing

0:23:45.080 --> 0:23:49.160
<v Speaker 10>me to come live water for the horses and you yep,

0:23:49.640 --> 0:23:51.320
<v Speaker 10>but I took the wrong track.

0:23:52.760 --> 0:23:55.640
<v Speaker 8>And others got stuck upset on the other road.

0:23:56.720 --> 0:23:59.720
<v Speaker 1>But as we drove on, Bison started telling me something

0:24:00.080 --> 0:24:01.080
<v Speaker 1>complicated all path.

0:24:01.480 --> 0:24:02.800
<v Speaker 2>So when were you up in Darlin?

0:24:03.440 --> 0:24:04.680
<v Speaker 10>I was coming back. When's there?

0:24:04.840 --> 0:24:05.399
<v Speaker 1>Oh really?

0:24:05.920 --> 0:24:07.280
<v Speaker 6>And so why were you up there?

0:24:08.080 --> 0:24:08.920
<v Speaker 10>Court issues?

0:24:10.520 --> 0:24:10.840
<v Speaker 7>Yeah?

0:24:11.680 --> 0:24:12.399
<v Speaker 8>As a youth?

0:24:15.680 --> 0:24:18.320
<v Speaker 7>So wait were you You weren't in Dondale or anything.

0:24:18.359 --> 0:24:23.920
<v Speaker 1>Wait, oh you were oh shit for nine months? What

0:24:24.000 --> 0:24:24.399
<v Speaker 1>was that like?

0:24:25.520 --> 0:24:27.920
<v Speaker 10>It was a little bit scary at the first part

0:24:27.920 --> 0:24:30.119
<v Speaker 10>of it.

0:24:30.119 --> 0:24:33.720
<v Speaker 1>It took a while that to sink in. This young

0:24:33.760 --> 0:24:37.000
<v Speaker 1>fella that we're getting to know a gentle soul had

0:24:37.040 --> 0:24:39.879
<v Speaker 1>just spent nine months, fifteen hours up the road in

0:24:39.920 --> 0:24:43.520
<v Speaker 1>the infamous don Dale, US detention facility. He says he

0:24:43.520 --> 0:24:45.560
<v Speaker 1>felt pressured into crimes that landed him there.

0:24:47.400 --> 0:24:51.240
<v Speaker 10>There's people period, like people they don't like the they'll

0:24:51.280 --> 0:24:54.159
<v Speaker 10>be with that forcing stuff like forcing you to do this,

0:24:54.359 --> 0:24:56.960
<v Speaker 10>forcing you to do that.

0:24:56.960 --> 0:24:58.600
<v Speaker 8>That'll bring down like be weird onto you.

0:24:58.680 --> 0:25:03.159
<v Speaker 10>Oh you little female log you know, like you're scared,

0:25:03.160 --> 0:25:07.080
<v Speaker 10>you know, like that, and they make it more tempting.

0:25:08.800 --> 0:25:10.760
<v Speaker 8>But that's all behind me now.

0:25:11.200 --> 0:25:14.879
<v Speaker 1>Yep. In don Dale, Bison quickly learned to keep his

0:25:14.960 --> 0:25:17.840
<v Speaker 1>head down. They gonna get rough with.

0:25:17.800 --> 0:25:23.800
<v Speaker 10>You first times, but a little bit like I claim

0:25:23.880 --> 0:25:28.240
<v Speaker 10>to them now, you know, because I'm a long away

0:25:28.280 --> 0:25:29.480
<v Speaker 10>from home and that's what I was thinking.

0:25:29.560 --> 0:25:33.879
<v Speaker 1>I had a spring with them a long way for now. Yeah, it's.

0:25:35.240 --> 0:25:38.720
<v Speaker 10>Yes, right, small town like different.

0:25:41.920 --> 0:25:44.639
<v Speaker 1>Bison story is a reminder of the importance of programs

0:25:44.680 --> 0:25:48.159
<v Speaker 1>like All Rounder, and perhaps it wasn't a coincidence that

0:25:48.240 --> 0:25:51.440
<v Speaker 1>Damien started the program around the same time Bison was

0:25:51.480 --> 0:25:56.160
<v Speaker 1>sent to don Dale. Three generations of arunder man Dennis

0:25:56.440 --> 0:26:02.520
<v Speaker 1>Damien and Bison, somehow working together. The giant caterpillars that

0:26:02.600 --> 0:26:06.080
<v Speaker 1>formed the McDonald Rangers in Urunda culture can be seen

0:26:06.119 --> 0:26:10.880
<v Speaker 1>in the distance. The dreamtime stories are as beautiful as

0:26:10.880 --> 0:26:14.920
<v Speaker 1>the landscape itself. But in twenty twenty four, the thought

0:26:14.920 --> 0:26:17.399
<v Speaker 1>of what could happen to kids like Bison and the

0:26:17.440 --> 0:26:19.840
<v Speaker 1>ten year olds that could serve time in the facility

0:26:19.880 --> 0:26:22.560
<v Speaker 1>in which he just come from makes the beauty of

0:26:22.600 --> 0:26:26.040
<v Speaker 1>the landscape and the people here ache that little bit more.

0:26:34.080 --> 0:26:41.679
<v Speaker 7>Hello, Hello, Hello, Later, as the sun fell lower and

0:26:41.760 --> 0:26:44.760
<v Speaker 7>the dust became redder, I was drawn by the side

0:26:44.760 --> 0:26:50.200
<v Speaker 7>of Trimeria, Damien's youngest, just thirteen months old, blonde hair,

0:26:50.400 --> 0:26:51.880
<v Speaker 7>olive skin, and.

0:26:51.800 --> 0:26:55.120
<v Speaker 1>A cheeky smile. We would have dubbed a creamy back

0:26:55.119 --> 0:26:58.480
<v Speaker 1>on order order country, But this is her land and

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<v Speaker 1>it's where she's meant to be.

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<v Speaker 4>How long has she been looking for?

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<v Speaker 8>Just started a couple of days now.

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<v Speaker 1>As she todds her way through the same dust her

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<v Speaker 1>ancestors played in through the millennia, it reminds me of

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<v Speaker 1>what we've seen during our time here. Are more her

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<v Speaker 1>problems than anyone else's. Even though she's born into a

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<v Speaker 1>loving family with strong role models and big hearts, the

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<v Speaker 1>fact that she's born and will be raised on her

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<v Speaker 1>land means she will face a battle to become whatever

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<v Speaker 1>she desires, a problem that children the same age but

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<v Speaker 1>born elsewhere will never have. That is the great injustice

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<v Speaker 1>of it all, and that's the heart of the problem,

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<v Speaker 1>at the heart.

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<v Speaker 11>Of this country. This is in Bartois.

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<v Speaker 1>This Is Alice Springs has written, reported, and hosted by

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<v Speaker 1>Me Daniel James Ruby Jones co reported and executive produced

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<v Speaker 1>the series. Shane Anderson is our senior producer. Sarah McVeigh

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<v Speaker 1>is our editor. Chris Dgate is our associate editor. Original

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<v Speaker 1>compositions by Zolton Fetcho, mixing by Travis Evans. We have

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<v Speaker 1>production support from Atticus Bastow and Zaia Tangrau. Additional recording

0:28:42.840 --> 0:28:46.520
<v Speaker 1>by Lloyd Barrett. This Is Ala Springs was made on

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<v Speaker 1>Arranda were Agerie wre Andrei and Dara will Land. Thanks

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<v Speaker 1>to everyone who spoke to me on and off the

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<v Speaker 1>record and welcomed me into their lives.

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<v Speaker 11>Si Sis simm sols s sims