WEBVTT - Read This: The Long Ireland of Colm Tóibín

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<v Speaker 1>Hi there, It's Ruby Jones and I'm back to share

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<v Speaker 1>another episode of Read This, Schwartz Media's weekly books podcast,

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<v Speaker 1>hosted by editor of the Monthly Michael Williams. It features

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<v Speaker 1>conversations with some of the most talented writers from Australia

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<v Speaker 1>and around the world. In this episode, Michael sits down

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<v Speaker 1>for a chat with one of Ireland's most beloved writers,

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<v Speaker 1>Colm Toyben. As usual, I'm joined by Michael to tell

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<v Speaker 1>me a bit more about the episode.

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<v Speaker 2>Hi Michael, Hello Ruby.

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<v Speaker 1>So Michael, I know that you have been a big

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<v Speaker 1>fan of Colm Toyben's work for many years. But what

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<v Speaker 1>was the first book that you read by him and

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<v Speaker 1>what made you fall in love with his writing.

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<v Speaker 2>It's true, Ruby, I adore Column Tobin, and I think

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<v Speaker 2>maybe I've read everything he's written. I first read him

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<v Speaker 2>when I was only thirteen, when his book The Heather

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<v Speaker 2>Blazing came out in the early nineties. And even though

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<v Speaker 2>it was a book that was about old age and

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<v Speaker 2>regret and memory and being emotionally repressed from your family

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<v Speaker 2>and all of that kind of stuff, for some reason,

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<v Speaker 2>thirteen year old me absolutely fell in love with it.

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<v Speaker 2>It was one of those books that opened my teenage

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<v Speaker 2>reading up to adult possibility on the page, and I

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<v Speaker 2>followed him through everything that he's done since, and in

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<v Speaker 2>that period since, he's really built a reputation as one

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<v Speaker 2>of the foremost practitioners in the English language. Books like

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<v Speaker 2>The Master, which is his telling of Henry James's life,

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<v Speaker 2>or The Magician, which is about Thomas Mann. He writes

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<v Speaker 2>his big, kind of sweeping books. But then he also

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<v Speaker 2>returns again and again to the town where he grew up,

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<v Speaker 2>a place called Enna Scorthy. It's there and they have

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<v Speaker 2>a blazing It's there in his wonderful book Nora a Webster,

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<v Speaker 2>and is there in the book for which maybe his

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<v Speaker 2>most famous, and that's Brooklyn.

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<v Speaker 1>Brooklyn was not only a massive success, but it got

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<v Speaker 1>adapted into an equally acclaimed film of the same name,

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<v Speaker 1>sarrying Ssharonan and dom Hall Gleeson. And this new book

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<v Speaker 1>Long Island is a sequel, isn't it.

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<v Speaker 2>Yeah, that's right. So Brooklyn was the story of Eilish Lacey.

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<v Speaker 2>She was this young woman who leaves island for the US.

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<v Speaker 2>She's kind of finding growing up in small town Island

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<v Speaker 2>incredibly claustrophobic, and so she thinks about the possibility of

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<v Speaker 2>the new world and moves to Brooklyn falls in love

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<v Speaker 2>with this guy called Tony Fiorello, a young plumber, and

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<v Speaker 2>when she's called back home to Ireland because her sisters died,

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<v Speaker 2>she and Tony quickly get married in City Hall before

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<v Speaker 2>she comes back. But the drama of that book is

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<v Speaker 2>that on returning home, she finds herself slipping back into

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<v Speaker 2>her old life. The old rhythms are possible. New romance

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<v Speaker 2>with this guy called Jim Farrell, her friendship with Nancy,

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<v Speaker 2>her fraught relationship with her mother, all of that kind

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<v Speaker 2>of takes hold again. And so Brooklyn's about that decision

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<v Speaker 2>she has to make about whether to return to the

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<v Speaker 2>new world and her new life with Tony or whether

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<v Speaker 2>to stick with the old. Long Island is set decades later,

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<v Speaker 2>and we see Eilish Lacey living in Long Island with Tony.

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<v Speaker 2>She's an American now, she's a mother with a couple

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<v Speaker 2>of kids. But when the action picks up, it opens

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<v Speaker 2>with Eilish being accosted by an angry neighbor whose wife

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<v Speaker 2>is pregnant to Tony. It's a gripping raid and I

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<v Speaker 2>just adored and adore talking to.

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<v Speaker 1>Common coming up in just a moment the Long Island

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<v Speaker 1>of Colmtoymen.

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<v Speaker 3>Yeah, I was having thoughts or I was having something

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<v Speaker 3>about four that the idea of writing a novel which

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<v Speaker 3>would be plot led plot lead means that every single

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<v Speaker 3>thing must move as an arrow moves towards some sort

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<v Speaker 3>of point, and that if you're not doing that, it

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<v Speaker 3>would the scene you will attempt to write, For example,

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<v Speaker 3>if you deviate for a second and give people extra

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<v Speaker 3>feelings or extra scenes or moments between two characters, that

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<v Speaker 3>will fall away as you the author reads the book,

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<v Speaker 3>but it's not needed that you're following what normally has

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<v Speaker 3>been reading taken over, I suppose, but the detective writer

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<v Speaker 3>that everything really must move, even if ingeniously or not directly,

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<v Speaker 3>but it must move towards a point. And so that

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<v Speaker 3>that was really the aim in Long Island. And you see,

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<v Speaker 3>the word sequel only came up when the book was

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<v Speaker 3>delivered and people were trying to work out how we're

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<v Speaker 3>going to place this book, what's going to the jacket

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<v Speaker 3>was and the word sequel started And I hadn't really

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<v Speaker 3>put a thought into it in the way that you

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<v Speaker 3>often don't put it thought into something for good reasons,

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<v Speaker 3>because you're avoiding thinking about it. And the problem is

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<v Speaker 3>that this has been the most successful book of my commercially.

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<v Speaker 3>So here am I jumping on the bandwagon and riding

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<v Speaker 3>it was a retired horse to death.

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<v Speaker 4>I suppose.

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<v Speaker 3>The first thing is that I got a lot of

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<v Speaker 3>energy from the film. And I know that a lot

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<v Speaker 3>of writers have had nightmares of having their work completely

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<v Speaker 3>destroyed by some awful script writer and director. And I

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<v Speaker 3>saw the film a lot in a short sp of time,

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<v Speaker 3>and I had to grow up at the stage and

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<v Speaker 3>say something about it. So I would always just sit

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<v Speaker 3>in the centiment and watch it. And those things end

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<v Speaker 3>up having a big effect on you, because of course

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<v Speaker 3>it's your own emotions to start with, taking over by

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<v Speaker 3>someone and then given back to you, and that's a

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<v Speaker 3>very powerful business.

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<v Speaker 2>Yeah, I can only imagine. I mean, one of the

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<v Speaker 2>things that struck me about the film as an adaptation

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<v Speaker 2>is the end hits a couple of different beats or

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<v Speaker 2>a couple of different notes to the ones that you

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<v Speaker 2>did yourself in the novel, And mainly about Elisha and

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<v Speaker 2>her decisions, mainly about how active and how clear she

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<v Speaker 2>is on the decision to go with Tony and be

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<v Speaker 2>back in Brooklyn and gives that kind of gives that

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<v Speaker 2>much more solid idea about this is where I belong to.

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<v Speaker 2>This is whereas the novel, as I remember it, is

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<v Speaker 2>far more elliptical about how she's feeling about all of that.

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<v Speaker 3>Oh, and it is kind of ambivuous. She doesn't really

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<v Speaker 3>know how to do. She drifts and she's forced back

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<v Speaker 3>in the novel. The film wanted to give her more agency,

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<v Speaker 3>as they call it, than I wanted to give her.

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<v Speaker 3>But I'm a sucker for that very last scene, which

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<v Speaker 3>I didn't write. Nick Hornby wrote it, where she's across

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<v Speaker 3>the road and Tony comes out of it a shop.

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<v Speaker 4>They've been doing some work with his brother.

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<v Speaker 3>His brothers sees her first, and then they see each other,

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<v Speaker 3>and I just cheer up, because, you know, because I

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<v Speaker 3>couldn't write that.

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<v Speaker 2>That question of Eilish's agency is kind of central to

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<v Speaker 2>the ways in which she has changed and grown as

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<v Speaker 2>a character in the intervening decades between the two books.

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<v Speaker 2>Some of the readings of her as a protagonist in

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<v Speaker 2>Brooklyn would have it that she was passive. I don't

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<v Speaker 2>think that's quite right, but she was certainly circumspect, and

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<v Speaker 2>as we find her in Long Island. She has more grit,

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<v Speaker 2>She is sharper, she is far more directive in her life.

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<v Speaker 2>Was that a deliberate decision in terms of how you

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<v Speaker 2>were going to characterize her twenty years on?

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<v Speaker 4>Yea that, in other words, she can't be dreamy.

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<v Speaker 3>In the previous book, she drifted along, she went with things,

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<v Speaker 3>she went with the flow, and people liked her and

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<v Speaker 3>looked after her. But she didn't come to America to

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<v Speaker 3>take New York. But now she's built a castle in

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<v Speaker 3>the sense she's made a family. She's had two children,

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<v Speaker 3>and even though you know there are a problem, but

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<v Speaker 3>the in laws, they're not great problems.

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<v Speaker 4>She's got a wonderful relationship with her children.

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<v Speaker 3>And just before the opening of the book, he realized that, well,

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<v Speaker 3>she has just built her world.

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<v Speaker 2>There's this wonderful early scene where, having been too forthright

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<v Speaker 2>at one of her in law's big family lunches, kind

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<v Speaker 2>of horrifyingly, there is an outsider watching people talk all

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<v Speaker 2>over each other, watching these rituals to which she barely belongs.

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<v Speaker 2>She's too forthright, and then by mutual agreement no longer

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<v Speaker 2>attends them, and there's a wonderful scene that comes out

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<v Speaker 2>of that where she gets the Sunday New York Times

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<v Speaker 2>for herself, and that opens up this entirely different existence.

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<v Speaker 3>Yeah, there's a funny thing happened in suburbs and in

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<v Speaker 3>provincial places in the late sixties early seventies is that

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<v Speaker 3>women who were not involved actively and openly with feminism, feminism.

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<v Speaker 4>Swept in under their doors in some way. You know.

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<v Speaker 3>It came in the letter box, it came through the television,

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<v Speaker 3>of course, the radio, but it happened at home.

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<v Speaker 4>It happened in our house where my.

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<v Speaker 3>Mother moved from a newspaper called The arsh Press, which

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<v Speaker 3>really wasn't very good to the Irish Times, which was

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<v Speaker 3>considered sort of Protestant liberal newspaper in Ireland and had

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<v Speaker 3>really good coverage of the arts and really very well

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<v Speaker 3>written articles, and it was obviously it was the intellectual paper.

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<v Speaker 3>And my mother started to first well, swap it with

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<v Speaker 3>the neighbor, but then she decided to get it herself.

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<v Speaker 3>It was a very big move and I think it

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<v Speaker 3>changed things in the house. And it's almost unimaginable now

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<v Speaker 3>because of course people can just go online and find everything.

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<v Speaker 3>But those things were very big changes that occurred families

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<v Speaker 3>in the nineteen seventies.

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<v Speaker 2>I'm interested in what you're saying about the castle that

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<v Speaker 2>Alish has created in the family. One of the things

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<v Speaker 2>that's so touching in those early scenes, even though we

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<v Speaker 2>see them filtered through the animating disaster that sets the

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<v Speaker 2>plot into sequence, is that not just Elish, but Tony's

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<v Speaker 2>also a really good parent. Like the two of them

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<v Speaker 2>have what seems to be very lovely relationships with their

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<v Speaker 2>very nice children. All of that is delivered in a

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<v Speaker 2>way that is devoid of kind of false drama or

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<v Speaker 2>friction or tension.

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<v Speaker 3>Yeah, you see, it was Tony's already been demonized at

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<v Speaker 3>the opening of the books. You'd be very careful not

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<v Speaker 3>to go on with that, not to kick him when

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<v Speaker 3>he's down, as it were. So therefore, he particularly has

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<v Speaker 3>a relationship with his daughter, and he's had since she

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<v Speaker 3>was a baby. And he's one of those fathers, you know,

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<v Speaker 3>who just can't stop looking at their chatter daughter. So

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<v Speaker 3>you know, that's very important that that that bond is there.

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<v Speaker 3>You know what happens that the openly that I was

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<v Speaker 3>a big blow simply because we're tak he about simple happiness,

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<v Speaker 3>but a simple happiness that agis has created very, very carefully,

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<v Speaker 3>and sorry, yeah, I was interested in all that.

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<v Speaker 2>How important is it that the bearer of the news

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<v Speaker 2>about Tony's infidelity is an Irishman rather than an American

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<v Speaker 2>or an Italian? Or how much does it matter that

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<v Speaker 2>it's a shouting Irishman who sets the thing off?

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<v Speaker 4>It matters enormously because I can't write American dialogue and

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<v Speaker 4>there we are. You know what I mean?

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<v Speaker 3>In other words, what would an American's anger be like?

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<v Speaker 3>What words would he use? And also what's his own background?

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<v Speaker 3>Because it would matter enormously. Is he, for example, is

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<v Speaker 3>he from the Midwest? Is he local?

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<v Speaker 4>Is he? What is he? I would have no idea.

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<v Speaker 3>I would get one word wrong, and in getting one

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<v Speaker 3>word wrong, I would get the sort of grammar of

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<v Speaker 3>the moment wrong. The important thing is she has to

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<v Speaker 3>be able to judge is he saying something he means?

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<v Speaker 3>Is he saying something true? Is he threatening? Are his

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<v Speaker 3>threats empty? She has to be able to read that. Now,

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<v Speaker 3>how do you read that? If you're in such a

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<v Speaker 3>foreign country, It's very hard to interpret all that.

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<v Speaker 2>That question of foreignness and of speaking a different language

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<v Speaker 2>runs right through this book, as it did with Brooklyn.

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<v Speaker 2>You know, you've named both of these novels after the

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<v Speaker 2>tellosmanic place where she makes a new home in America.

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<v Speaker 2>But actually, weirdly, Brooklyn is quite absent from Brooklyn, and

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<v Speaker 2>Long Island is largely absent from Long Island. Why did

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<v Speaker 2>you send her those places in the naming of the books.

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<v Speaker 3>Yes, she doesn't experience Brooklyn, you know. In other words,

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<v Speaker 3>it's happened. It's happened with so many people. The emigrant

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<v Speaker 3>experience is so much about missing things, not just missing

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<v Speaker 3>home that that's an easy thing to work out.

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<v Speaker 4>Yeah, they miss home.

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<v Speaker 3>But missing what's actually happening in this sort of texture

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<v Speaker 3>and flavor of the place. I think it happens with

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<v Speaker 3>a young woman more because she's not going to be

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<v Speaker 3>feel free in the streets or the bars or the

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<v Speaker 3>steams in the same way. But Long Island's what Tony

0:12:03.080 --> 0:12:05.600
<v Speaker 3>promised her, And it happened where I was in the

0:12:05.679 --> 0:12:08.719
<v Speaker 3>choir in a Catholic the Catholic church, I think it

0:12:08.840 --> 0:12:11.520
<v Speaker 3>was the upper west Side around eighty sixth Street on

0:12:11.559 --> 0:12:14.760
<v Speaker 3>the west side, and the church was completely Irish Catholic,

0:12:14.800 --> 0:12:16.720
<v Speaker 3>except there were no there were no Irish people left.

0:12:16.840 --> 0:12:18.640
<v Speaker 4>I said that the priest to, of course, was Hispanic.

0:12:18.720 --> 0:12:21.319
<v Speaker 4>And where did all the Irish go? Ho?

0:12:21.440 --> 0:12:23.640
<v Speaker 3>They went out of the island, out of Long Island,

0:12:26.000 --> 0:12:28.920
<v Speaker 3>you know, in the in the Greats, those funny migrations

0:12:28.960 --> 0:12:31.720
<v Speaker 3>in cities. People might have gone from the Upper West

0:12:31.720 --> 0:12:35.040
<v Speaker 3>Side to Brooklyn, and the next generation wanted a garden,

0:12:35.559 --> 0:12:37.320
<v Speaker 3>and they went, they went to Long Island.

0:12:38.840 --> 0:12:42.640
<v Speaker 2>It's also significant that she's in a culder sac that

0:12:42.760 --> 0:12:47.280
<v Speaker 2>in many ways mirrors the curtain twitching kind of existence

0:12:47.280 --> 0:12:50.319
<v Speaker 2>that she was so keen to escape. They scrutinized every

0:12:50.360 --> 0:12:53.120
<v Speaker 2>time you step out the front door, her sisters in

0:12:53.200 --> 0:12:55.560
<v Speaker 2>law standing in the doorway one at a time, so

0:12:55.600 --> 0:12:57.959
<v Speaker 2>they're not making up the numbers that they'll be noticed.

0:12:58.360 --> 0:13:00.440
<v Speaker 2>It's kind of very funny the way all of that

0:13:00.480 --> 0:13:01.360
<v Speaker 2>stuff is observed.

0:13:02.040 --> 0:13:03.920
<v Speaker 4>Yeah, again, it's suited by darker purpose.

0:13:04.240 --> 0:13:06.880
<v Speaker 3>Tony promises her this, they're going to build four houses,

0:13:07.360 --> 0:13:08.040
<v Speaker 3>and that's what they do.

0:13:08.040 --> 0:13:09.040
<v Speaker 4>They build four houses.

0:13:09.280 --> 0:13:11.719
<v Speaker 3>But of course it meets means for me, and don't

0:13:11.760 --> 0:13:13.280
<v Speaker 3>have to worry too much about it, you know, and

0:13:13.400 --> 0:13:15.280
<v Speaker 3>like what day does she visit her mother? And none

0:13:15.320 --> 0:13:19.120
<v Speaker 3>of they're all gathered together, so it just made it

0:13:19.320 --> 0:13:22.080
<v Speaker 3>much easier if they were all living there, so they

0:13:22.080 --> 0:13:25.120
<v Speaker 3>could all encroach on her at various times and not others.

0:13:25.720 --> 0:13:28.120
<v Speaker 3>You see, the problem with the Long Island thing is

0:13:28.160 --> 0:13:31.480
<v Speaker 3>that it's very thin in the sense that she's married,

0:13:31.559 --> 0:13:32.360
<v Speaker 3>she's got two kids.

0:13:32.400 --> 0:13:35.440
<v Speaker 4>That's her world. She doesn't go to arsh bar, she.

0:13:35.920 --> 0:13:39.679
<v Speaker 3>Isn't involved in lookal politics. It's just even in the library.

0:13:40.200 --> 0:13:42.920
<v Speaker 3>She goes to work. But again, you can only get

0:13:42.920 --> 0:13:45.840
<v Speaker 3>a certain amount out of the job or the house.

0:13:46.559 --> 0:13:47.800
<v Speaker 4>So I needed one more drama.

0:13:48.280 --> 0:13:50.319
<v Speaker 3>And the drama course is the drama of Tony's family

0:13:50.400 --> 0:13:53.520
<v Speaker 3>is the drama of another enclave.

0:13:54.440 --> 0:13:56.320
<v Speaker 4>Again, it has to come. I feel careful with it.

0:13:56.320 --> 0:13:57.960
<v Speaker 3>Her mother in law has to be very kind and

0:13:58.000 --> 0:14:01.000
<v Speaker 3>decent in a whole lot of different ways. And you

0:14:01.040 --> 0:14:03.000
<v Speaker 3>know there's nobody in making her an over. But the

0:14:03.040 --> 0:14:05.880
<v Speaker 3>two women do have a particular problem over what issue.

0:14:06.520 --> 0:14:13.160
<v Speaker 3>And alishcomes from this nonchalant, drifting, passive circuspect figure.

0:14:13.240 --> 0:14:16.480
<v Speaker 4>She becomes right stubborn on one matter.

0:14:17.200 --> 0:14:19.680
<v Speaker 2>From a craft perspective, one of the things that's so

0:14:20.400 --> 0:14:23.720
<v Speaker 2>astonished me in Long Island is how well you manage

0:14:23.840 --> 0:14:27.560
<v Speaker 2>to create a sense of her purpose and of her

0:14:27.640 --> 0:14:32.359
<v Speaker 2>character while at the same time denying us too much interiority.

0:14:33.000 --> 0:14:35.720
<v Speaker 2>And maybe it's a function of the way in which

0:14:35.720 --> 0:14:38.080
<v Speaker 2>you approach plot in this book, or maybe it's a

0:14:38.120 --> 0:14:41.320
<v Speaker 2>function of the fact that once she does get back

0:14:41.360 --> 0:14:44.560
<v Speaker 2>to Ireland, you move into a kind of polyphonic mode

0:14:44.600 --> 0:14:49.880
<v Speaker 2>where we get different perspectives driving the narrative at different times.

0:14:50.040 --> 0:14:53.000
<v Speaker 2>But was that a very deliberate decision not to have

0:14:53.200 --> 0:14:58.160
<v Speaker 2>us in her head wallowing with the kind of the

0:14:58.240 --> 0:14:59.920
<v Speaker 2>angst and the personal dilemma.

0:15:00.240 --> 0:15:01.800
<v Speaker 3>The problem is that if you do that, you can

0:15:01.840 --> 0:15:05.120
<v Speaker 3>do it once. You can't then do it twice. You

0:15:05.160 --> 0:15:07.160
<v Speaker 3>can't have it again and again and again. You know,

0:15:07.240 --> 0:15:10.560
<v Speaker 3>on Monday she felt this thing towards Tony. She went

0:15:10.600 --> 0:15:13.000
<v Speaker 3>over in her mind what she knew, Well, what did

0:15:13.040 --> 0:15:15.440
<v Speaker 3>she do on Tuesday? And so you can have that

0:15:15.480 --> 0:15:18.680
<v Speaker 3>to a certain extent, but what she does becomes more

0:15:18.720 --> 0:15:21.840
<v Speaker 3>important than what she thinks. But I had to soften

0:15:21.880 --> 0:15:23.520
<v Speaker 3>that a bit because there's a moment where she goes

0:15:23.560 --> 0:15:25.880
<v Speaker 3>out onto Jones Beach and she goes for a walk

0:15:25.920 --> 0:15:29.160
<v Speaker 3>and suddenly she realizes that or the reader realizes that

0:15:29.200 --> 0:15:30.840
<v Speaker 3>her own life has become a sort of set of

0:15:30.880 --> 0:15:34.280
<v Speaker 3>memories that it isn't merely a new experience after new experience,

0:15:34.480 --> 0:15:37.720
<v Speaker 3>that the business of being on that beach with those

0:15:37.800 --> 0:15:40.440
<v Speaker 3>kids when they were small, with Tony, when they were

0:15:40.480 --> 0:15:43.480
<v Speaker 3>just married, that all of that has become very soft

0:15:44.080 --> 0:15:47.640
<v Speaker 3>and now suddenly sharp memory for her. She suddenly has

0:15:47.720 --> 0:15:51.000
<v Speaker 3>put down roots in memory on Long Island, which she

0:15:51.040 --> 0:15:53.480
<v Speaker 3>certainly wasn't where she'd done before. So I thought that

0:15:53.600 --> 0:15:57.040
<v Speaker 3>was what I would do, rather than have her constantly

0:15:57.480 --> 0:16:01.040
<v Speaker 3>going into her thoughts for two pages, because I felt

0:16:01.040 --> 0:16:03.400
<v Speaker 3>that those tots are pretty circumscribed in the book in

0:16:03.400 --> 0:16:05.520
<v Speaker 3>the sense that she is recovering from what she's heard

0:16:05.560 --> 0:16:09.120
<v Speaker 3>about Tony. She is remembering various things that happened with

0:16:09.440 --> 0:16:13.520
<v Speaker 3>Tony's family to see piecing together how she has ended

0:16:13.600 --> 0:16:14.080
<v Speaker 3>like this.

0:16:14.240 --> 0:16:15.720
<v Speaker 4>On Long Island before she.

0:16:15.720 --> 0:16:17.920
<v Speaker 3>Will go just so that when she's back in Ireland,

0:16:18.000 --> 0:16:20.680
<v Speaker 3>you have an extra underplot, which is not merely what

0:16:20.760 --> 0:16:22.720
<v Speaker 3>she sees in Ireland, but that there is a past

0:16:23.120 --> 0:16:28.040
<v Speaker 3>now that will some way pull her back towards American.

0:16:29.440 --> 0:16:32.600
<v Speaker 2>Coming up after the break column shares the American cultural

0:16:32.640 --> 0:16:36.920
<v Speaker 2>forces that have shaped his work, from James Baldwin to well,

0:16:37.240 --> 0:16:50.400
<v Speaker 2>You're not going to guess the second one. Toybin has

0:16:50.520 --> 0:16:55.360
<v Speaker 2>in other interviews expressed this fear that sequels are typically disappointing.

0:16:56.040 --> 0:16:59.160
<v Speaker 2>To my mind. Long Island escapes that curves very effectively

0:17:00.320 --> 0:17:03.200
<v Speaker 2>because it stands on its own as a propulsive, charming,

0:17:03.400 --> 0:17:07.399
<v Speaker 2>thoughtful novel, but more importantly for the legions of fans

0:17:07.400 --> 0:17:11.679
<v Speaker 2>of Brooklyn, because it's not a retread. When Ailish returns

0:17:11.720 --> 0:17:14.680
<v Speaker 2>to Ireland, the characters from Brooklyn who she left behind

0:17:15.040 --> 0:17:17.520
<v Speaker 2>have built on their own lives and moved on in

0:17:17.600 --> 0:17:21.840
<v Speaker 2>different ways. More crucially, given that Brooklyn culminated in a

0:17:21.840 --> 0:17:25.080
<v Speaker 2>love triangle of sorts, Jim, the other man who she

0:17:25.160 --> 0:17:27.720
<v Speaker 2>might have ended up with, has pieced together his life

0:17:27.800 --> 0:17:31.080
<v Speaker 2>after being left behind, running a bar and beginning a

0:17:31.119 --> 0:17:35.800
<v Speaker 2>relationship with Ailish's old friend Nancy, and a big part

0:17:35.840 --> 0:17:38.840
<v Speaker 2>of how toy Bin departs from Brooklyn in Long Island

0:17:39.240 --> 0:17:41.840
<v Speaker 2>is is decision to give sections of the novel to

0:17:41.920 --> 0:17:44.960
<v Speaker 2>both Jim and Nancy so that we might hear their

0:17:45.000 --> 0:17:48.919
<v Speaker 2>perspective on events and understand what they have at stake.

0:17:49.960 --> 0:17:52.639
<v Speaker 3>Because she's been away, there's so many things she doesn't know,

0:17:53.320 --> 0:17:55.159
<v Speaker 3>And how do you work with the reader when the

0:17:55.200 --> 0:17:59.080
<v Speaker 3>reader needs to know something that Edie doesn't know. Now

0:17:59.119 --> 0:18:01.280
<v Speaker 3>you can tell the reader as the author, and this

0:18:01.359 --> 0:18:03.879
<v Speaker 3>doesn't work. The reader gets tired of being told things.

0:18:04.520 --> 0:18:07.119
<v Speaker 3>So therefore I realize the best way to try this

0:18:07.320 --> 0:18:09.640
<v Speaker 3>was to try it from three sides. In other words,

0:18:09.640 --> 0:18:11.159
<v Speaker 3>you would have a big chunk at the beginning from

0:18:11.160 --> 0:18:14.280
<v Speaker 3>Alien's respective. You would move then to part two and

0:18:14.320 --> 0:18:17.280
<v Speaker 3>you would have Oh, someone called Nancy, and the reader,

0:18:17.359 --> 0:18:20.080
<v Speaker 3>I would hope, seems oddly satisfied. Oh, I know Aleish,

0:18:20.119 --> 0:18:22.159
<v Speaker 3>I know why she's home. I know the whole story.

0:18:22.480 --> 0:18:25.160
<v Speaker 3>Nancy doesn't know the whole story. And then you realize,

0:18:25.400 --> 0:18:28.040
<v Speaker 3>but what you've told about Nancy, Alish doesn't know. So

0:18:28.080 --> 0:18:30.919
<v Speaker 3>his business of not knowing becomes I think almost the

0:18:30.960 --> 0:18:33.399
<v Speaker 3>subject of the book, or the effort to make a

0:18:33.440 --> 0:18:35.800
<v Speaker 3>secret energy in the book is who knows what but

0:18:35.920 --> 0:18:38.919
<v Speaker 3>mainly who doesn't know what but the reader always knows.

0:18:39.240 --> 0:18:42.680
<v Speaker 2>How important is that structurally as a way to approach

0:18:43.560 --> 0:18:48.600
<v Speaker 2>characters who, for one reason or another are repressing both

0:18:48.680 --> 0:18:52.680
<v Speaker 2>their feelings and their desires.

0:18:53.240 --> 0:18:55.800
<v Speaker 3>Yeah, I mean, I'm not sure there's that much repression

0:18:55.840 --> 0:18:59.040
<v Speaker 3>in the sense that you're dealing with ninety seventy six,

0:18:59.160 --> 0:19:00.920
<v Speaker 3>so you're dealing with theid in Ireland where you could

0:19:00.920 --> 0:19:04.800
<v Speaker 3>still have a long engagement when people got engaged before

0:19:04.800 --> 0:19:07.960
<v Speaker 3>they got married, and so you're dealing with the whole

0:19:07.960 --> 0:19:10.960
<v Speaker 3>business that since Nancy's daughter is engaged, Nancy doesn't want

0:19:10.960 --> 0:19:13.280
<v Speaker 3>to announce her engagement because we're cut across her daughter.

0:19:13.520 --> 0:19:16.280
<v Speaker 3>So then a novel depends on that secret, which is

0:19:16.320 --> 0:19:18.439
<v Speaker 3>really done out of good manners. It's done out of

0:19:18.520 --> 0:19:20.840
<v Speaker 3>just not wanting to upset the daughter, rather than being

0:19:20.920 --> 0:19:23.840
<v Speaker 3>done out of any sort of you know, repression. For example,

0:19:23.880 --> 0:19:26.200
<v Speaker 3>the Catholic Church plays almost no part in the book.

0:19:27.000 --> 0:19:29.400
<v Speaker 3>There's a nice priest, he just helped people get married

0:19:29.440 --> 0:19:33.160
<v Speaker 3>and does those things waves and you know, everyone goes

0:19:33.160 --> 0:19:36.880
<v Speaker 3>to Mass, but there's no big Catholic sort of repression

0:19:36.920 --> 0:19:37.320
<v Speaker 3>in the world.

0:19:37.680 --> 0:19:40.560
<v Speaker 2>You're right, maybe repression is too loaded a word, particularly

0:19:40.560 --> 0:19:43.480
<v Speaker 2>in an Irish context, but I guess I mean kind

0:19:43.480 --> 0:19:47.200
<v Speaker 2>of stifled, you know. Jim. Jim is a man who

0:19:47.280 --> 0:19:51.560
<v Speaker 2>has lived his life kind of bettening down big feelings

0:19:51.640 --> 0:19:55.520
<v Speaker 2>because he's kind of in a constant state of mortification.

0:19:56.160 --> 0:19:57.800
<v Speaker 4>Yeah, but it's also that he owns a bar.

0:19:58.040 --> 0:19:59.359
<v Speaker 3>Because if you own a bar and you've got a

0:19:59.400 --> 0:20:03.600
<v Speaker 3>reputation a gossip, people wouldn't like that. So you behind

0:20:03.640 --> 0:20:06.359
<v Speaker 3>the bar, you hear everything. You're moving back and forth.

0:20:06.840 --> 0:20:08.479
<v Speaker 3>He's been there all his life. He's father was there

0:20:08.520 --> 0:20:12.119
<v Speaker 3>before him, just watching everything, making sure that everything's okay,

0:20:12.160 --> 0:20:14.879
<v Speaker 3>but saying nothing. What I've got to do with them,

0:20:14.920 --> 0:20:17.520
<v Speaker 3>then is to treat him like a character from Jane Austen.

0:20:18.080 --> 0:20:20.840
<v Speaker 4>So he has all that stuff in the bar downstairs.

0:20:20.359 --> 0:20:21.919
<v Speaker 3>But he goes upstairs at night, and he's on his

0:20:21.960 --> 0:20:23.680
<v Speaker 3>own in that big house, and he's got a big

0:20:23.760 --> 0:20:25.080
<v Speaker 3>room to sit, and he can drink and any amount

0:20:25.080 --> 0:20:28.600
<v Speaker 3>of gin he wants, and he's uneasy in his solitude.

0:20:28.800 --> 0:20:31.320
<v Speaker 3>And what he really wants is he's a man who

0:20:31.359 --> 0:20:33.359
<v Speaker 3>wants to get married, who should be sharing his bed

0:20:33.400 --> 0:20:33.920
<v Speaker 3>with the woman.

0:20:34.359 --> 0:20:36.720
<v Speaker 4>And therefore it's not a problem.

0:20:36.520 --> 0:20:39.520
<v Speaker 3>When Nancy comes along, even though they've known another other lives,

0:20:40.000 --> 0:20:42.080
<v Speaker 3>but she seems so lively and so ready for life

0:20:42.080 --> 0:20:45.560
<v Speaker 3>and so filled with things, and so there's absolutely no problem.

0:20:45.600 --> 0:20:47.280
<v Speaker 3>They're in their forties, they're going to get married, and

0:20:47.280 --> 0:20:51.440
<v Speaker 3>this is again another sort of moment of perfection. Jim

0:20:51.680 --> 0:20:54.320
<v Speaker 3>is going to have his problems solved by this very

0:20:54.359 --> 0:20:58.199
<v Speaker 3>busy woman who's Nancy. And then you can come in

0:20:58.400 --> 0:21:01.320
<v Speaker 3>under that where the first already begins to impinge on

0:21:01.359 --> 0:21:01.720
<v Speaker 3>the stay.

0:21:02.119 --> 0:21:04.520
<v Speaker 2>When you describe it that way, it makes me see

0:21:04.560 --> 0:21:07.520
<v Speaker 2>you as much more the monster than i'd originally kind

0:21:07.560 --> 0:21:08.240
<v Speaker 2>of conceived you.

0:21:08.560 --> 0:21:12.199
<v Speaker 3>Well, what I'm interested in doing is dramatizing, and for dramatization,

0:21:12.320 --> 0:21:16.359
<v Speaker 3>I need disruption. And therefore you could use the word monster,

0:21:16.440 --> 0:21:17.880
<v Speaker 3>but you can also use the word novelist.

0:21:17.920 --> 0:21:22.840
<v Speaker 2>They're interchangeable terms. I'm convinced of that. I think in

0:21:23.000 --> 0:21:27.359
<v Speaker 2>many ways this might be your funniest book. Bits of

0:21:27.400 --> 0:21:30.760
<v Speaker 2>it absolutely tickled me in ways that I was just

0:21:30.840 --> 0:21:36.560
<v Speaker 2>delighted by sequences. Particularly Ailish's mother has a wonderful turn

0:21:36.600 --> 0:21:39.240
<v Speaker 2>of phrase when she's furious at the idea of an

0:21:39.280 --> 0:21:43.639
<v Speaker 2>eightieth birthday party and is gleefully talking about the neighbor

0:21:43.680 --> 0:21:46.520
<v Speaker 2>who drank too much gin and lemonade and died the

0:21:46.560 --> 0:21:47.120
<v Speaker 2>next day.

0:21:47.600 --> 0:21:50.359
<v Speaker 4>Yes, she died of a birthday party. One day it

0:21:50.400 --> 0:21:52.240
<v Speaker 4>was gin and tonic and the next day was a hers.

0:21:53.240 --> 0:21:56.320
<v Speaker 3>But there's a scene towards the end which is so

0:21:56.480 --> 0:22:00.000
<v Speaker 3>pretty important for the book, and I was hesitant about it, depressed,

0:22:00.080 --> 0:22:02.320
<v Speaker 3>but for it it's the only idea of someone getting

0:22:02.359 --> 0:22:06.280
<v Speaker 3>married a second time, and Ali's mother has a very

0:22:06.280 --> 0:22:09.280
<v Speaker 3>strong view on this, where she says, well, when your

0:22:09.320 --> 0:22:11.320
<v Speaker 3>father was dying, it was a great comfort to both

0:22:11.320 --> 0:22:13.040
<v Speaker 3>of us that we would meet again in heaven.

0:22:13.600 --> 0:22:16.320
<v Speaker 4>Now, if I were to marry again, how would this work?

0:22:16.960 --> 0:22:19.240
<v Speaker 3>Surely I would to meet him and the other man

0:22:19.240 --> 0:22:21.160
<v Speaker 3>in heaven, and we'd have to sort of work out

0:22:21.160 --> 0:22:25.800
<v Speaker 3>a motive for Vendi in the upper air. And she

0:22:25.920 --> 0:22:28.119
<v Speaker 3>was almost making joke, but at the same time there

0:22:28.160 --> 0:22:30.840
<v Speaker 3>was a sort of serious element in this that the Catholicism,

0:22:30.960 --> 0:22:32.000
<v Speaker 3>it's so much there.

0:22:31.840 --> 0:22:33.640
<v Speaker 4>That they don't have to go on about it too much.

0:22:33.960 --> 0:22:37.000
<v Speaker 3>But the mother has a very nice time explaining why

0:22:37.080 --> 0:22:39.280
<v Speaker 3>no one should be married again on the basis the

0:22:39.280 --> 0:22:42.480
<v Speaker 3>shoot disappointment on arrival in heaven to find that.

0:22:42.400 --> 0:22:43.840
<v Speaker 4>Your wife has a new husband.

0:22:44.320 --> 0:22:48.440
<v Speaker 2>The idea of heavenly social embarrassment is a very precise one.

0:22:48.960 --> 0:22:51.560
<v Speaker 2>Oh God, all right, now, all my chickens are coming

0:22:51.600 --> 0:22:55.320
<v Speaker 2>home to roost. One of the things that Long Island,

0:22:55.320 --> 0:22:59.920
<v Speaker 2>it seems to me, is about, is the consequence of

0:23:00.480 --> 0:23:03.159
<v Speaker 2>the drama of Brooklyn that actually, at the end of

0:23:03.160 --> 0:23:06.560
<v Speaker 2>Brooklyn you can have a triumphant or a purposeful moment

0:23:06.640 --> 0:23:10.560
<v Speaker 2>where Alish makes her choice and follows the path through

0:23:10.600 --> 0:23:14.000
<v Speaker 2>to the next chapter of her life Long Island again

0:23:14.040 --> 0:23:16.880
<v Speaker 2>and again comes to the kind of detritus that's left

0:23:16.920 --> 0:23:20.120
<v Speaker 2>behind from that kind of choice, the disappointment, the sense

0:23:20.160 --> 0:23:24.639
<v Speaker 2>of betrayal, and in her dynamic with her mother in

0:23:24.680 --> 0:23:28.080
<v Speaker 2>Long Island, we say that almost most acutely, her mother

0:23:28.720 --> 0:23:31.879
<v Speaker 2>is one thing with her daughter, another thing with her grandchildren.

0:23:32.600 --> 0:23:36.639
<v Speaker 2>She is both hoarding the letters from America and at

0:23:36.680 --> 0:23:39.440
<v Speaker 2>the same time not giving elish any idea that she's

0:23:39.480 --> 0:23:39.920
<v Speaker 2>read them.

0:23:40.440 --> 0:23:41.040
<v Speaker 4>Yeah, you see.

0:23:41.080 --> 0:23:44.280
<v Speaker 3>I think this is a fundamental Irish story in that

0:23:44.840 --> 0:23:49.800
<v Speaker 3>the disruption to life from the eighteen forties onwards was

0:23:49.840 --> 0:23:53.560
<v Speaker 3>it someone in every family left, and their leaving was massy.

0:23:53.880 --> 0:23:55.560
<v Speaker 3>They went up for work, they went when they were

0:23:55.600 --> 0:23:58.159
<v Speaker 3>very young, but they left behind them some idea that

0:23:58.480 --> 0:24:01.800
<v Speaker 3>something had not occurred that should have occurred, and they

0:24:01.880 --> 0:24:05.359
<v Speaker 3>brought with them to Australia, or to America or to England.

0:24:05.920 --> 0:24:09.800
<v Speaker 3>There's a constant sense of an unfinished life, and some

0:24:09.920 --> 0:24:13.760
<v Speaker 3>societies have been built on this, such as the United States,

0:24:13.920 --> 0:24:17.080
<v Speaker 3>such as Australia, and some countries then have been aimed

0:24:17.160 --> 0:24:20.439
<v Speaker 3>by it, which is Ireland. And so the novel almost

0:24:20.520 --> 0:24:22.959
<v Speaker 3>every image for deciding her mother doesn't have the right

0:24:23.000 --> 0:24:25.800
<v Speaker 3>things in her kitchen and her mother resenting the fact

0:24:25.840 --> 0:24:29.120
<v Speaker 3>that she's having like a sil charity is coming from America,

0:24:29.720 --> 0:24:32.240
<v Speaker 3>but the fact that also that maybe all the time

0:24:32.320 --> 0:24:34.760
<v Speaker 3>she should never have gone, and that what has happened

0:24:34.800 --> 0:24:41.639
<v Speaker 3>to disrupt their relationship is essentially disastrous and causes nothing

0:24:41.680 --> 0:24:45.760
<v Speaker 3>but trouble as she attempts to marry an Italian and

0:24:45.840 --> 0:24:48.000
<v Speaker 3>move into his world in a country that neither of

0:24:48.040 --> 0:24:51.639
<v Speaker 3>them is from, so that all of that business is

0:24:51.640 --> 0:24:54.560
<v Speaker 3>there in the novel. In other words, my effort was

0:24:54.560 --> 0:24:57.240
<v Speaker 3>to try and get it the size of a postage stamp, you,

0:24:57.440 --> 0:24:59.840
<v Speaker 3>to bring it down to the intimate, to try and

0:24:59.840 --> 0:25:02.240
<v Speaker 3>take the epic out of it, to see what I

0:25:02.280 --> 0:25:07.320
<v Speaker 3>could do, then to use a minimalist form to suggest

0:25:07.359 --> 0:25:08.159
<v Speaker 3>an epic moment.

0:25:08.720 --> 0:25:12.560
<v Speaker 2>On that minimalist mode, I read an interview with you

0:25:12.600 --> 0:25:15.119
<v Speaker 2>where you talked about the process of stripping back for

0:25:15.240 --> 0:25:18.240
<v Speaker 2>long Island, getting rid of simile and meta four and

0:25:18.280 --> 0:25:22.040
<v Speaker 2>everything you could, just to pair it right back, fighting

0:25:22.040 --> 0:25:23.200
<v Speaker 2>your rightly instincts.

0:25:24.240 --> 0:25:27.159
<v Speaker 3>This is partly the pandemic, you know, where I suddenly

0:25:27.160 --> 0:25:29.320
<v Speaker 3>had a lot of time, which is how the book

0:25:29.359 --> 0:25:32.520
<v Speaker 3>got started. Then when I delivered it, it wasn't going

0:25:32.560 --> 0:25:34.760
<v Speaker 3>to be printed for a year, and I wasn't going

0:25:34.800 --> 0:25:37.480
<v Speaker 3>to be published for eighteen months, so I had ten

0:25:37.560 --> 0:25:40.359
<v Speaker 3>or eleven months. And what I started to do was

0:25:40.400 --> 0:25:42.000
<v Speaker 3>just to read it, just just just to take it,

0:25:42.240 --> 0:25:45.520
<v Speaker 3>print it out and read it. Other than the Jones

0:25:45.560 --> 0:25:48.960
<v Speaker 3>Beach thing, I don't think I added anything, but I

0:25:49.080 --> 0:25:50.800
<v Speaker 3>certainly took scenes out.

0:25:51.240 --> 0:25:53.440
<v Speaker 4>Once they went out, they fell away. I never missed them.

0:25:54.200 --> 0:25:55.679
<v Speaker 2>I'm going to let you go in a second, but

0:25:55.720 --> 0:25:58.720
<v Speaker 2>I can't let you go without there are two topics

0:25:58.720 --> 0:26:01.440
<v Speaker 2>I wanted to touch on briefly before we finish up.

0:26:01.960 --> 0:26:05.160
<v Speaker 2>The first one is James Baldwin and the second one

0:26:05.200 --> 0:26:09.680
<v Speaker 2>is Costco. Two topics on which you have enthused passionately

0:26:10.800 --> 0:26:13.639
<v Speaker 2>to my great pleasure in the past twelve months. And

0:26:13.680 --> 0:26:15.520
<v Speaker 2>tell me about Baldwin and what he means to you

0:26:15.560 --> 0:26:16.000
<v Speaker 2>as a writer.

0:26:16.200 --> 0:26:20.960
<v Speaker 3>First off, you know, trying to find somebody else other

0:26:21.040 --> 0:26:25.640
<v Speaker 3>than James Joyce who went through religion, who had, you know,

0:26:26.359 --> 0:26:30.840
<v Speaker 3>problems about being sort of dissident from almost religious upbringing,

0:26:31.600 --> 0:26:34.639
<v Speaker 3>brought up in a very close community, interested in the

0:26:34.760 --> 0:26:38.000
<v Speaker 3>melody around prose, you know, trying to find a pro

0:26:38.160 --> 0:26:41.639
<v Speaker 3>style that matched in some way levels of raised feeling.

0:26:42.320 --> 0:26:43.520
<v Speaker 4>And I read Baldwen.

0:26:43.200 --> 0:26:45.000
<v Speaker 3>When I mean I read The Rotel on the Mountain

0:26:45.040 --> 0:26:48.760
<v Speaker 3>when I was eighteen, realizing after that he wrote Giovanni's

0:26:48.840 --> 0:26:52.840
<v Speaker 3>Room and realized that journey, but then the journey into

0:26:52.880 --> 0:26:55.160
<v Speaker 3>the essays, the journey to becoming one of the great sort.

0:26:55.600 --> 0:26:58.760
<v Speaker 3>I saw the great political thinkers, someone no matter what

0:26:58.920 --> 0:27:02.879
<v Speaker 3>was going on politically, his line on it made up

0:27:02.920 --> 0:27:06.439
<v Speaker 3>of these great essays, A thousand page book of great

0:27:06.560 --> 0:27:09.000
<v Speaker 3>essays and essays that no matter what year they were

0:27:09.000 --> 0:27:10.280
<v Speaker 3>written in a lot of them were written in the

0:27:10.359 --> 0:27:14.440
<v Speaker 3>fifties and sixties are absolutely still urgent in a way

0:27:14.480 --> 0:27:17.840
<v Speaker 3>that very few essays are. Norman Mailer's essays are not surviving.

0:27:18.000 --> 0:27:21.800
<v Speaker 4>Well. I think John Didion has survived. I mean that

0:27:21.840 --> 0:27:22.880
<v Speaker 4>those essays.

0:27:22.560 --> 0:27:27.720
<v Speaker 3>Still sing, and I think Baldwins do so he just

0:27:27.720 --> 0:27:29.679
<v Speaker 3>just generally it.

0:27:29.560 --> 0:27:30.280
<v Speaker 4>Was a great figure.

0:27:31.680 --> 0:27:34.960
<v Speaker 3>Costco is where they've got a big phone call from

0:27:35.000 --> 0:27:38.080
<v Speaker 3>the editor in America saying, your book's on sailing Costco

0:27:38.720 --> 0:27:40.439
<v Speaker 3>and I didn't know what that meant, but it's a

0:27:40.440 --> 0:27:42.840
<v Speaker 3>big deal because it means that people go to the

0:27:42.960 --> 0:27:45.080
<v Speaker 3>shop in Costco like they want to take things away,

0:27:45.200 --> 0:27:47.000
<v Speaker 3>and they buy chickens, and they buy all sorts.

0:27:46.840 --> 0:27:48.160
<v Speaker 4>Of masses of toilet paper.

0:27:48.280 --> 0:27:51.359
<v Speaker 3>Anyway, this book Long Adam is going to be bought

0:27:51.400 --> 0:27:52.320
<v Speaker 3>by Costco, which.

0:27:52.119 --> 0:27:53.680
<v Speaker 4>Again they buy very few books.

0:27:53.680 --> 0:27:54.920
<v Speaker 3>They have tom on a table in the middle of

0:27:54.960 --> 0:27:57.480
<v Speaker 3>everything else, and people just tend to put one into

0:27:57.520 --> 0:28:00.240
<v Speaker 3>their basket as they're going by. So it's a very

0:28:00.240 --> 0:28:03.280
<v Speaker 3>important business. And I got interviewed by a woman who

0:28:03.359 --> 0:28:05.959
<v Speaker 3>was from the Costco magazine, and I loved that. I

0:28:06.000 --> 0:28:08.439
<v Speaker 3>just felt I felt that I was moving towards the

0:28:08.440 --> 0:28:10.840
<v Speaker 3>center of American life, you know, instead of being cozy

0:28:10.880 --> 0:28:14.440
<v Speaker 3>on the margins with my New Yorker and York Review book.

0:28:14.720 --> 0:28:16.840
<v Speaker 3>So we're coming in from doing your reading on Long

0:28:16.840 --> 0:28:19.960
<v Speaker 3>Island in the library, and the woman from the publishing house,

0:28:20.960 --> 0:28:22.520
<v Speaker 3>he said to me, why don't we just stop off

0:28:22.520 --> 0:28:24.920
<v Speaker 3>in Costco. I said, I'm great, I'd love to do that.

0:28:25.320 --> 0:28:28.040
<v Speaker 3>And I started just to pretend I was employed by

0:28:28.080 --> 0:28:29.679
<v Speaker 3>Costco to do an ad for their chicken.

0:28:30.440 --> 0:28:32.439
<v Speaker 4>And so I held up the chicken and I came

0:28:32.520 --> 0:28:32.880
<v Speaker 4>up with I.

0:28:32.800 --> 0:28:34.720
<v Speaker 3>Think a very good slogan that I think, you know,

0:28:34.880 --> 0:28:38.880
<v Speaker 3>said this chicken is filled with chickenness. And then I

0:28:38.880 --> 0:28:40.840
<v Speaker 3>was able to show there was right beside my book,

0:28:40.960 --> 0:28:42.920
<v Speaker 3>and that my book was here and the chicken was there,

0:28:43.320 --> 0:28:45.640
<v Speaker 3>and by saying the chicken was good, I was implying

0:28:45.680 --> 0:28:46.440
<v Speaker 3>that my book was good.

0:28:46.520 --> 0:28:49.160
<v Speaker 4>And then we went off again and it ended up

0:28:49.200 --> 0:28:49.840
<v Speaker 4>on TikTok.

0:28:50.320 --> 0:28:52.400
<v Speaker 3>Just how look at this son, Look at this chicken,

0:28:52.960 --> 0:28:55.480
<v Speaker 3>look at the size of it. A man of chickenness

0:28:55.640 --> 0:28:56.240
<v Speaker 3>in the chicken.

0:28:56.360 --> 0:28:57.440
<v Speaker 4>And honestly this is true.

0:28:57.440 --> 0:29:00.479
<v Speaker 3>There was a young, reasonably famous American poet in Dublin

0:29:01.000 --> 0:29:03.040
<v Speaker 3>and I was at a thing and this poet came

0:29:03.120 --> 0:29:05.560
<v Speaker 3>up to me. I thought he might say, I've read

0:29:05.560 --> 0:29:07.680
<v Speaker 3>one of your books, or you know, I read an

0:29:07.760 --> 0:29:09.800
<v Speaker 3>article you wrote or something about you.

0:29:09.880 --> 0:29:12.920
<v Speaker 4>And he said, hold on, are you the Casco guy?

0:29:13.240 --> 0:29:15.880
<v Speaker 4>Are you the chicken guy? And I said, yeah, yeah,

0:29:15.960 --> 0:29:17.360
<v Speaker 4>that's that's my claim to fame.

0:29:20.240 --> 0:29:24.240
<v Speaker 2>It's I am glad you're able to kind of hold

0:29:24.320 --> 0:29:26.840
<v Speaker 2>many claimers to fame in the one package. But I

0:29:26.880 --> 0:29:29.560
<v Speaker 2>will say that your book is full of book noters,

0:29:31.880 --> 0:29:35.600
<v Speaker 2>book notus from front to back, as it's an absolute tree.

0:29:36.080 --> 0:29:38.640
<v Speaker 3>Well, thank you very much, Michael, Thank you very much

0:29:38.640 --> 0:29:39.240
<v Speaker 3>for saying that.

0:29:39.600 --> 0:29:41.080
<v Speaker 2>Well, thank you for joining us today.

0:29:41.520 --> 0:29:42.400
<v Speaker 4>Okay, thank you.

0:29:44.320 --> 0:29:47.520
<v Speaker 2>Column Toybin's latest novel is Long Island, and you can

0:29:47.560 --> 0:29:51.520
<v Speaker 2>find it in all good bookstores now and great news

0:29:51.560 --> 0:29:54.640
<v Speaker 2>for those toy Bin fans in Melbourne and Sydney. Column

0:29:54.880 --> 0:29:57.480
<v Speaker 2>is coming to town. He's going to be at Melbourne Writers'

0:29:57.520 --> 0:30:01.960
<v Speaker 2>Festival on Wednesday May twenty first and Sydney Writers' Festival

0:30:02.040 --> 0:30:05.440
<v Speaker 2>on Friday May twenty third. You can go to both

0:30:05.520 --> 0:30:09.320
<v Speaker 2>those festival's websites to get information and get yourself some tickets.

0:30:09.840 --> 0:30:12.840
<v Speaker 2>At Sydney Writers' Festival, he will be in conversation with

0:30:12.920 --> 0:30:16.320
<v Speaker 2>me and also previous Read This guest Charlotte Wood. We're

0:30:16.360 --> 0:30:19.800
<v Speaker 2>going to talk about Australian writing versus Irish writing and

0:30:19.840 --> 0:30:21.680
<v Speaker 2>I hope to see some of you there.

0:30:30.560 --> 0:30:32.960
<v Speaker 1>Thank you so much for listening to another special episode

0:30:33.000 --> 0:30:35.400
<v Speaker 1>of Read This. We'll have another episode of Read This

0:30:35.440 --> 0:30:38.200
<v Speaker 1>to share with you next Sunday, and as always, if

0:30:38.200 --> 0:30:40.280
<v Speaker 1>you want to dive further into Read This, you can

0:30:40.320 --> 0:30:41.560
<v Speaker 1>search for it wherever you.

0:30:41.440 --> 0:30:42.400
<v Speaker 4>Listen to podcasts.

0:30:42.880 --> 0:30:45.440
<v Speaker 1>There are more than eighty episodes in the archive for

0:30:45.480 --> 0:30:47.280
<v Speaker 1>you to enjoy. See you next week.