WEBVTT - 58. the right is obsessed with "logic" 

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<v Speaker 1>No, no, no. I have to go see my grandmother.

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<v Speaker 2>Is she dying? No. Elon Musk stated that empathy is

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<v Speaker 2>the fundamental weakness of Western society. There's this growing rhetoric

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<v Speaker 2>in certain circles online which prioritizes head over heart thinking,

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<v Speaker 2>rationality over empathy, logic over sensitivity. In a sense, looking

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<v Speaker 2>at the state of the world and the history of

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<v Speaker 2>the kind of rhetoric that's been embedded in Western society

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<v Speaker 2>for at least 30, 40 years, is it really a

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<v Speaker 2>surprise that people are acting like they don't shouldn't owe

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<v Speaker 2>anyone anything, that their vote shouldn't count for someone else,

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<v Speaker 2>that they should fundamentally only focus on themselves. And again,

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<v Speaker 2>I'm not defending it, but I do think that once

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<v Speaker 2>we trace back where it might come from, we create

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<v Speaker 2>a picture that kind of starts to make sense. I

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<v Speaker 2>want to begin by acknowledging the traditional owners of the

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<v Speaker 2>land on which I'm recording this podcast today, the Wurundjeri

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<v Speaker 2>Woiwurrung people of the Kulin Nation, and extend my respect

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<v Speaker 2>to any Aboriginal or Torres Strait Islander listeners tuning in

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<v Speaker 2>today as well. Sovereignty was never ceded. Hello beautiful people,

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<v Speaker 2>welcome back to another episode of From the Diving Board

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<v Speaker 2>with me, Charlie Chatz. I am so happy to have

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<v Speaker 2>you back and also I just want to say welcome

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<v Speaker 2>to all the new people. Thank you so much for

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<v Speaker 2>tuning in to the last video I did all about

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<v Speaker 2>Susan Sontag's notes on camp, a comparison of the kinda

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<v Speaker 2>chic trend. It was so much fun to read all

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<v Speaker 2>of your comments and insights. I had a lot of fun.

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<v Speaker 2>I had a lot of fun making the video. I

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<v Speaker 2>had a lot of fun reading your comments. I love

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<v Speaker 2>when we get into the weeds of conversations like that

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<v Speaker 2>because yes, it is tongue in cheek, but yes, we

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<v Speaker 2>also can have a nuanced discussion about it. And I

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<v Speaker 2>feel like you guys just get that. You know what

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<v Speaker 2>I mean? So I've also taken notes from some of

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<v Speaker 2>the comments. I was too close to the microphone. I'm

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<v Speaker 2>so sorry. Today's video is based on an observation I've noticed,

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<v Speaker 2>particularly when I receive hate. And look, I hate to

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<v Speaker 2>say I've been inspired by the hate comments, but well,

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<v Speaker 2>let me explain. Let me explain. I really want to

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<v Speaker 2>talk about this debate, this seemingly debate that's come out

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<v Speaker 2>of nowhere that no one believes in except for the

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<v Speaker 2>people that are presenting the debate. And that is that

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<v Speaker 2>head versus heart thinking is essentially the crux of right

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<v Speaker 2>versus left thinking. And as you might expect, I could

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<v Speaker 2>not think this is more further than the truth. But

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<v Speaker 2>I also think we need to talk about this with

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<v Speaker 2>a really nuanced and compassionate understanding if we can. And

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<v Speaker 2>I'm really excited to present some of the information that

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<v Speaker 2>I've found in relation to this. So let's get into it.

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<v Speaker 2>There's this growing rhetoric in certain circles online, which prioritizes

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<v Speaker 2>Head over heart thinking. Rationality over empathy. Logic over sensitivity.

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<v Speaker 2>The idea essentially is as follows. People who make political

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<v Speaker 2>decisions based on empathy are ultimately betraying their own interests

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<v Speaker 2>and therefore... the interests of people like them. Usually this

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<v Speaker 2>critique in particular is expressed specifically where empathy is towards

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<v Speaker 2>a minoritized group like immigrants, BIPOC people, LGBTQIA plus people.

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<v Speaker 2>And it's expressed almost as if the person who's voting

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<v Speaker 2>on behalf of these minoritized groups is betraying their own interests.

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<v Speaker 2>is voting for a group of people that don't represent

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<v Speaker 2>them and is somehow then undermining democracy. Rationality and logic

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<v Speaker 2>are often presented in these conversations as superior to empathy,

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<v Speaker 2>which is sometimes associated with stupidity or dim-wittedness or a

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<v Speaker 2>fundamental lack of IQ or intelligence. There's a real elitist

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<v Speaker 2>thing going on, which is ironic considering a lot of

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<v Speaker 2>these people are also highly anti-intellectual in their pursuits as well.

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<v Speaker 2>But again, we're getting ahead of ourselves. But I actually

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<v Speaker 2>think a lot of these people who are even themselves

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<v Speaker 2>presenting head versus heart thinking as the crux of left

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<v Speaker 2>versus right thinking are actually fundamentally undermining and leaving out

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<v Speaker 2>a key element of their own belief system. Because it's

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<v Speaker 2>often not that these people are not empathetic. they're just

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<v Speaker 2>a lot more empathetic to people that look, sound and

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<v Speaker 2>seem more like them. In today's episode, I'm not going

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<v Speaker 2>to try and argue the value of empathy. I think

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<v Speaker 2>if you're interested in the kind of content I promote,

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<v Speaker 2>I hope that you're here because you actually respect the

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<v Speaker 2>value of empathy and you have empathy and you know

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<v Speaker 2>what that means. And if you don't, I hope that

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<v Speaker 2>you're here to learn because you see the value in empathy.

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<v Speaker 2>So I really just don't think I need to like

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<v Speaker 2>dumb this down for you guys. I feel like that

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<v Speaker 2>would literally be like almost I don't know. I feel

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<v Speaker 2>like it would be rude to you to give you

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<v Speaker 2>like an analysis of why empathy is good. But instead,

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<v Speaker 2>I kind of want to present and explore how this

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<v Speaker 2>argument came to be and dare I say, extend some

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<v Speaker 2>empathy to those who have this belief system. So that

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<v Speaker 2>when we're faced with these kinds of comments, we actually

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<v Speaker 2>kind of can see where they're coming from. It's important

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<v Speaker 2>for us to understand what's going on on the other side.

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<v Speaker 2>In saying that I wasn't going to dumb this down,

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<v Speaker 2>I have listed the definition of empathy and I'm going

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<v Speaker 2>to keep it in because I know that you guys

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<v Speaker 2>know it, but I didn't obviously know the specific definition

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<v Speaker 2>of empathy as per the dictionary. So I'm going to

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<v Speaker 2>read it to you because I think it's quite interesting.

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<v Speaker 2>So Empathy is generally understood as the ability to step

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<v Speaker 2>into someone else's shoes and imagine how they might feel

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<v Speaker 2>in a given situation. Officially, the Cambridge dictionary defines empathy

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<v Speaker 2>as the ability to share someone else's feelings or experiences

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<v Speaker 2>by imagining what it would be like to be in

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<v Speaker 2>that person's situation. And this is as distinct from sympathy,

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<v Speaker 2>which is defined in the same Cambridge dictionary as an

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<v Speaker 2>expression of understanding and care for someone else's suffering. And

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<v Speaker 2>really fascinatingly, the reason we as human beings even have

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<v Speaker 2>empathy or sympathy in the first place is evolutionary. It

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<v Speaker 2>helped people to work together, to gather food and resources,

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<v Speaker 2>and also to raise children in a caring environment and

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<v Speaker 2>compassionate way. Without empathy, we may not care for our

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<v Speaker 2>children in the ways that they need for such an

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<v Speaker 2>extended period of time, because human children are so dependent

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<v Speaker 2>on adults for a far longer period for the most

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<v Speaker 2>part than any other animal. According to researcher Patricia Churchland,

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<v Speaker 2>neural evolution inclined humans to strive not only for self-preservation,

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<v Speaker 2>but for the well-being of others, first offspring, then mates, kin,

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<v Speaker 2>and finally strangers. She lists that hormones like oxytocin quite

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<v Speaker 2>literally create those feelings of trust and bonding, which then

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<v Speaker 2>also in turn reduces defensive behaviors like fighting or fleeing.

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<v Speaker 2>From a very basic level, empathy is quite literally essential

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<v Speaker 2>for our survival. And dare I say it would even

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<v Speaker 2>be illogical not to use your weapon against you, those

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<v Speaker 2>rationality people, to suggest that humans don't need it. But

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<v Speaker 2>the argument for those who do uphold this idea that

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<v Speaker 2>rationality is more important than empathy at the moment is

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<v Speaker 2>more along these lines, as I've gathered. With the establishment

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<v Speaker 2>of societies and law and order that makes us behave

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<v Speaker 2>in certain ways and also economic growth, which means that

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<v Speaker 2>we aren't so reliant on working together to find food, hunt, gather, etc.

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<v Speaker 2>We don't really need anything. as much care or nurturing

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<v Speaker 2>empathy in a sense to work together anymore because we

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<v Speaker 2>can ultimately achieve all the goals to meet all of

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<v Speaker 2>our basic needs live a long life, work hard, in

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<v Speaker 2>a sense, on our own. Modern life, as the argument goes,

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<v Speaker 2>enables us to do this without as much support or

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<v Speaker 2>as much reliance on other people within our community, and

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<v Speaker 2>therefore we simply don't need as much empathy to those

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<v Speaker 2>people around us. Again, I fundamentally disagree with this position.

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<v Speaker 2>It's almost as if this has caused the loneliness epidemic, but...

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<v Speaker 2>I think it's important to put that there because I

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<v Speaker 2>can guarantee that forms at least part of what this

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<v Speaker 2>argument stems from. Under a capitalist society, when almost everything

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<v Speaker 2>is privatized, not everyone does have access to basic needs

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<v Speaker 2>on their own. Not everyone can achieve things just as

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<v Speaker 2>easily as it was before. And in a sense, we

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<v Speaker 2>have to work very, very hard, very, very hard just

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<v Speaker 2>to reach our basic needs. Success under capitalism requires us

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<v Speaker 2>to think about ourselves and absorb that self-centered thinking because

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<v Speaker 2>competitive ideas and competition is seen as the thing that

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<v Speaker 2>drives our own productivity. And I think for this reason...

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<v Speaker 2>To give the people that believe this some credit in

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<v Speaker 2>this idea, because I certainly agree that the capitalist system

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<v Speaker 2>has driven self-sufficiency and self-centeredness, it does create a system

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<v Speaker 2>of a self-fulfilling prophecy. Even if you don't start out

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<v Speaker 2>believing that self-centered rhetoric is the only way to move forward,

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<v Speaker 2>when you see that everyone else is using that approach

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<v Speaker 2>or relying on that approach... It's very easy to get

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<v Speaker 2>swept up and feel as though that's your only option.

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<v Speaker 2>And of course, this didn't come from nowhere. I've spoken

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<v Speaker 2>about them various times before. But the neoliberal original girl boss,

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<v Speaker 2>Margaret Thatcher, and of course, Ronald Reagan, very much peddled

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<v Speaker 2>this ideology when they set up their own neoliberal economic

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<v Speaker 2>systems in the UK and in the US. in the 1980s.

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<v Speaker 2>The answer to what was in the UK the winter

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<v Speaker 2>of discontent and job loss and increasing inflation was to

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<v Speaker 2>do the exact opposite of what the then government was

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<v Speaker 2>doing and that was the solution to deregulate everything. The

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<v Speaker 2>idea was if the barriers to entry to starting up

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<v Speaker 2>new businesses and corporations were eliminated in their entirety then

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<v Speaker 2>more and more people would engage in productive practices, start selling,

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<v Speaker 2>start creating, start producing to drive that economy forward. back

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<v Speaker 2>and bring the UK to a greater economic position in

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<v Speaker 2>the global economy as well by improving their ability to

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<v Speaker 2>trade with other nations, with all of these new productive

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<v Speaker 2>companies that would be rising up within the UK. Deregulating

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<v Speaker 2>though also meant cutting taxes, which meant defunding healthcare, defunding

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<v Speaker 2>benefit schemes, defunding public housing, defunding all of the welfare

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<v Speaker 2>payments and schemes that were set up after the Second

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<v Speaker 2>World War to rebuild the UK. This pattern was very,

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<v Speaker 2>very similarly seen in the US under Ronald Reagan's leadership.

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<v Speaker 2>And we then followed suit as well in Australia, following

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<v Speaker 2>a very, very similar deregulation, neoliberal pattern. economic policy framework.

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<v Speaker 2>And in fact, I think there's a bit of a

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<v Speaker 2>comparison going on, possibly, with the winter of discontent in

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<v Speaker 2>the UK and what's happening here in Australia. Since the pandemic,

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<v Speaker 2>we've had very high cost of living here and many,

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<v Speaker 2>many people are getting laid off. Housing prices are through

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<v Speaker 2>the roof. People are really, really struggling. So when Pauline Hanson,

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<v Speaker 2>the leader of One Nation, our most far-right party here

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<v Speaker 2>in Australia, has swept in saying she's going to deregulate,

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<v Speaker 2>saying she's going to help the working Pauline, may.

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<v Speaker 1>I invite you to the stage quickly, please? You might

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<v Speaker 1>remember Elon Musk was given a big chainsaw to try

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<v Speaker 1>and cut government tape and bureaucracies over in America. We

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<v Speaker 1>need more than one of these things. We need an

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<v Speaker 1>orange bulldozer. Let's hear the noise. Grrrr.

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<v Speaker 2>Saying she's going to get rid of all immigrants or

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<v Speaker 2>all but 100,000 or 300,000 or she changes it literally

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<v Speaker 2>every second week with what her policy actually is because

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<v Speaker 2>she doesn't actually have a policy, guys. But what she's

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<v Speaker 2>actually advocating for is a system that apparently is going

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<v Speaker 2>to make people more productive. She's blaming the current policies,

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<v Speaker 2>the current government, for the reason that cost of living

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<v Speaker 2>is so high, for the reason that so many people

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<v Speaker 2>are suffering right now. She's blaming immigration for this as well.

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<v Speaker 2>When really, it's the fact that neoliberal economic policies which

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<v Speaker 2>have existed in this country for over 30 years... mean

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<v Speaker 2>that there are hundreds of corporations which haven't paid a

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<v Speaker 2>single dollar in tax, or at least pay a very,

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<v Speaker 2>very small proportion of what they should owe the government.

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<v Speaker 2>In fact, if we taxed these corporations, then we might

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<v Speaker 2>actually see greater standards of living because more money could

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<v Speaker 2>go into welfare. Her solution is to cut it all.

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<v Speaker 2>That's absolutely fundamentally not going to do what it says

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<v Speaker 2>on the tin. I'll be the first to say that

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<v Speaker 2>the current government isn't doing enough to ensure that corporations

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<v Speaker 2>are held accountable at all, but it's definitely not the

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<v Speaker 2>solution to reverse what we have entirely. The reason I

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<v Speaker 2>bring this all up is because this type of thinking

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<v Speaker 2>has infiltrated into individual thinking. This idea that corporations should

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<v Speaker 2>be free from regulation and should be able to do

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<v Speaker 2>whatever they want and don't owe the government anything anything

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<v Speaker 2>is actually really similar to how we've started to view ourselves.

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<v Speaker 2>If you think about it, when we compete in the

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<v Speaker 2>job market to get a job, We are our own

0:13:22.990 --> 0:13:26.370
<v Speaker 2>little brands, our own little corporations fighting each other, trying

0:13:26.450 --> 0:13:29.410
<v Speaker 2>to stand out, trying to compete in a sea of

0:13:29.530 --> 0:13:32.290
<v Speaker 2>people who want this so badly to pay their bills,

0:13:32.490 --> 0:13:37.120
<v Speaker 2>indicating ourselves as having certain values and aligning ourselves with

0:13:37.200 --> 0:13:40.000
<v Speaker 2>corporate values to ensure that we get hired by that company,

0:13:40.080 --> 0:13:43.059
<v Speaker 2>writing our resumes in specific ways so that we get noticed.

0:13:43.240 --> 0:13:45.280
<v Speaker 2>I totally understand why we do this, but when that

0:13:45.340 --> 0:13:48.479
<v Speaker 2>type of thinking starts to expand in every facet of

0:13:48.559 --> 0:13:51.740
<v Speaker 2>our lives... When we start really viewing ourselves as corporate

0:13:51.800 --> 0:13:55.570
<v Speaker 2>entities that don't need to be regulated, as individuals who

0:13:55.590 --> 0:13:58.630
<v Speaker 2>should be able to do whatever we want, shouldn't be checked,

0:13:58.690 --> 0:14:02.190
<v Speaker 2>shouldn't be accountable, shouldn't be taxed in a sense. We

0:14:02.210 --> 0:14:04.030
<v Speaker 2>don't have to be villagers. We don't have to do

0:14:04.050 --> 0:14:06.550
<v Speaker 2>the hard things to support those around us. We should

0:14:06.570 --> 0:14:10.980
<v Speaker 2>just be able to grow. economically, financially, when we see

0:14:11.030 --> 0:14:15.280
<v Speaker 2>how many people end up prioritizing their jobs for, again,

0:14:15.420 --> 0:14:18.240
<v Speaker 2>very valid reasons to chase a certain lifestyle, to have

0:14:18.280 --> 0:14:21.080
<v Speaker 2>a certain amount of money to be able to do things.

0:14:21.220 --> 0:14:23.820
<v Speaker 2>But ultimately, so many people do end up in the

0:14:23.840 --> 0:14:26.620
<v Speaker 2>situation where they've climbed that corporate ladder so much, they've

0:14:26.680 --> 0:14:29.040
<v Speaker 2>cut off so many people in their lives because they've

0:14:29.100 --> 0:14:32.390
<v Speaker 2>dedicated so much to their job, dedicated so much to

0:14:32.430 --> 0:14:35.330
<v Speaker 2>making a certain amount of money, that once they're there,

0:14:35.430 --> 0:14:37.930
<v Speaker 2>they no longer have a community around them anyway to

0:14:37.970 --> 0:14:39.950
<v Speaker 2>have fun with, to do all the things they wanted

0:14:39.990 --> 0:14:42.480
<v Speaker 2>to do once they reached that certain point. I do

0:14:42.520 --> 0:14:45.420
<v Speaker 2>think there's a huge similarity between the ways that this

0:14:45.540 --> 0:14:50.640
<v Speaker 2>corporation thinking, this deregulation thinking, and our individual thinking correlate,

0:14:50.700 --> 0:14:54.160
<v Speaker 2>and I think that's not a coincidence. In fact, someone

0:14:54.180 --> 0:14:56.140
<v Speaker 2>who talks about this a lot is Byung-Chul Han, and

0:14:56.160 --> 0:14:58.990
<v Speaker 2>I'm excited to read his book which is called Burnout Society,

0:14:59.130 --> 0:15:01.390
<v Speaker 2>which I'm going to be doing a whole episode on

0:15:01.570 --> 0:15:03.729
<v Speaker 2>once I do finally finish it, because I've read many

0:15:03.770 --> 0:15:06.370
<v Speaker 2>things from him, excerpts and snippets, and I find his

0:15:06.410 --> 0:15:11.250
<v Speaker 2>work so fascinating. He's a South Korean-German philosopher. Definitely recommend

0:15:11.370 --> 0:15:13.850
<v Speaker 2>checking out his work. And so when there's a group

0:15:13.890 --> 0:15:16.980
<v Speaker 2>of people saying that, you know, we shouldn't be empathetic,

0:15:17.060 --> 0:15:20.700
<v Speaker 2>we shouldn't really use empathy to make our political decisions,

0:15:20.760 --> 0:15:23.260
<v Speaker 2>to vote certain people in. We shouldn't think about that.

0:15:23.300 --> 0:15:25.720
<v Speaker 2>That's not our problem. In a sense, that's the way

0:15:25.760 --> 0:15:28.680
<v Speaker 2>we've been conditioned for a very, very long time. In

0:15:28.720 --> 0:15:30.340
<v Speaker 2>a sense, looking at the state of the world and

0:15:30.360 --> 0:15:32.780
<v Speaker 2>the history of the kind of rhetoric that's been embedded

0:15:32.840 --> 0:15:36.420
<v Speaker 2>in Western society for at least 30, 40 years, is

0:15:36.460 --> 0:15:39.060
<v Speaker 2>it really a surprise that people are acting like they...

0:15:39.380 --> 0:15:42.390
<v Speaker 2>shouldn't owe anyone anything, that their vote shouldn't count for

0:15:42.430 --> 0:15:46.250
<v Speaker 2>someone else, that they should fundamentally only focus on themselves.

0:15:46.430 --> 0:15:48.650
<v Speaker 2>And again, I'm not defending it, but I do think

0:15:48.730 --> 0:15:51.380
<v Speaker 2>that once we trace back where it might come from,

0:15:51.480 --> 0:15:54.250
<v Speaker 2>we create a picture that kind of starts to make sense.

0:15:54.530 --> 0:15:57.360
<v Speaker 2>Returning back to Elon Musk on Joe Rogan's podcast, one

0:15:57.380 --> 0:16:00.120
<v Speaker 2>of the examples that he provided to defend his argument

0:16:00.180 --> 0:16:04.000
<v Speaker 2>that empathy is the fundamental weakness of Western society was

0:16:04.060 --> 0:16:07.910
<v Speaker 2>that migrants were taking away from healthcare of US citizens.

0:16:08.270 --> 0:16:11.690
<v Speaker 2>But if we actually unpack this further... This makes fundamentally

0:16:11.730 --> 0:16:14.350
<v Speaker 2>no sense considering he is a trillionaire. And so if

0:16:14.390 --> 0:16:17.650
<v Speaker 2>his real concern was that everyone should have access to healthcare,

0:16:17.710 --> 0:16:20.630
<v Speaker 2>I'm sure he could make that happen. Secondly, the privatization

0:16:20.650 --> 0:16:23.510
<v Speaker 2>of the health industry is really the problem here. It's

0:16:23.570 --> 0:16:26.840
<v Speaker 2>not migrants taking resources. It's not the fact that the

0:16:26.860 --> 0:16:30.460
<v Speaker 2>population has grown. It's the fact that the system isn't

0:16:30.620 --> 0:16:35.480
<v Speaker 2>accessible for a very, very vast number of the American population.

0:16:35.580 --> 0:16:37.500
<v Speaker 2>In fact, I wanted to look at his wealth and Like,

0:16:37.500 --> 0:16:42.300
<v Speaker 2>$ 1 trillion, that means he could technically provide 1 million

0:16:42.360 --> 0:16:45.990
<v Speaker 2>people with $ 1 million. Like, that is the scale of

0:16:46.030 --> 0:16:48.090
<v Speaker 2>what we're looking at here. So for him to stand

0:16:48.190 --> 0:16:50.980
<v Speaker 2>here and complain that a certain group of people are

0:16:51.000 --> 0:16:55.890
<v Speaker 2>taking away from others, hello! hello, look at how much

0:16:55.950 --> 0:16:58.510
<v Speaker 2>you've taken away from others. Look at how much money

0:16:58.530 --> 0:17:01.270
<v Speaker 2>you are hoarding there. And I say, look at how

0:17:01.330 --> 0:17:04.160
<v Speaker 2>much you've taken away from others, because I can guarantee

0:17:04.200 --> 0:17:07.159
<v Speaker 2>that a lot of people in these positions of billionairedom,

0:17:07.380 --> 0:17:10.300
<v Speaker 2>of billionairedom, that I don't think that's a word, but

0:17:10.340 --> 0:17:12.939
<v Speaker 2>it is now, have made that money off of the

0:17:13.180 --> 0:17:17.439
<v Speaker 2>underpayment of their star. And the most classic example is

0:17:17.540 --> 0:17:21.060
<v Speaker 2>Jeff Bezos and the way he treats his Amazon workers

0:17:21.100 --> 0:17:25.510
<v Speaker 2>who consistently try to advocate for better conditions, for unionizing.

0:17:25.890 --> 0:17:29.660
<v Speaker 2>And he consistently rejects it. In a book by Paul Bloom,

0:17:29.800 --> 0:17:32.159
<v Speaker 2>which came out a few years ago now, he argues

0:17:32.200 --> 0:17:36.460
<v Speaker 2>that empathy should be minimized when making political decisions. But

0:17:36.590 --> 0:17:42.169
<v Speaker 2>he doesn't say that conservatives have no empathy at all. Instead,

0:17:42.270 --> 0:17:45.190
<v Speaker 2>he writes the following. While liberals tend to empathize with

0:17:45.290 --> 0:17:49.320
<v Speaker 2>certain groups like immigrants, minority victims of police violence, and

0:17:49.440 --> 0:17:53.830
<v Speaker 2>pregnant women considering whether to have an abortion, conservatives happen

0:17:53.850 --> 0:17:58.790
<v Speaker 2>to empathize more with individuals like business owners, police officers,

0:17:58.970 --> 0:18:02.230
<v Speaker 2>and unborn children. fetuses. And I actually think he has

0:18:02.270 --> 0:18:05.490
<v Speaker 2>a point here because it's not like this conservative right-wing

0:18:05.609 --> 0:18:08.750
<v Speaker 2>ideology doesn't have empathy at all. In fact, a lot

0:18:08.790 --> 0:18:13.620
<v Speaker 2>of their arguments are emotive arguments for the working class,

0:18:13.780 --> 0:18:18.820
<v Speaker 2>for white women, for unborn fetuses, for these people that

0:18:18.900 --> 0:18:22.580
<v Speaker 2>they speak about with such conviction and such emotion, but

0:18:22.720 --> 0:18:25.950
<v Speaker 2>at the expense of others. And I think what's really

0:18:25.990 --> 0:18:31.230
<v Speaker 2>fascinating is that their empathy is confined while liberal as

0:18:31.330 --> 0:18:37.280
<v Speaker 2>in progressive spaces typically have a more expansive empathy. And

0:18:37.380 --> 0:18:39.460
<v Speaker 2>in a way you could argue, yes, that means that

0:18:39.520 --> 0:18:43.200
<v Speaker 2>those in those progressive spaces typically have more empathy than

0:18:43.260 --> 0:18:46.220
<v Speaker 2>those in conservative spaces. I think the important thing here

0:18:46.260 --> 0:18:48.680
<v Speaker 2>in this distinction to say the quiet part out loud

0:18:48.740 --> 0:18:52.690
<v Speaker 2>is that the People that those in these more conservative,

0:18:52.820 --> 0:19:01.000
<v Speaker 2>more far-right leaning spaces are feeling empathetic towards are typically white, able-bodied,

0:19:01.380 --> 0:19:06.010
<v Speaker 2>straight people who uphold this nationalist vision of what fascist

0:19:06.070 --> 0:19:09.629
<v Speaker 2>America would look like. And in a very, very similar way,

0:19:09.730 --> 0:19:14.280
<v Speaker 2>Pauline Hanson is advocating for a monocultural society under this

0:19:14.580 --> 0:19:22.740
<v Speaker 2>empathetic ideology that only extends to white colonial settler Australians. Like, ironically,

0:19:22.760 --> 0:19:27.290
<v Speaker 2>this culture that she's trying to create has never existed.

0:19:27.550 --> 0:19:29.850
<v Speaker 2>Another interesting point that I wanted to raise in this

0:19:29.930 --> 0:19:32.970
<v Speaker 2>was that I found some research reported on in The

0:19:33.030 --> 0:19:40.209
<v Speaker 2>Conversation by Kyle Fiore-Law, Brendan Bo O'Connor, and Stelianos Siripoulos,

0:19:40.310 --> 0:19:43.800
<v Speaker 2>who ended up finding that the head versus heart argument

0:19:44.119 --> 0:19:48.790
<v Speaker 2>is far too simple anyway. And they actually argue that

0:19:49.290 --> 0:19:53.580
<v Speaker 2>empathy and reasoning aren't rivals. They work together. Each one

0:19:53.800 --> 0:19:58.420
<v Speaker 2>on its own predicts more generous, far-reaching acts of assistance.

0:19:58.830 --> 0:20:01.469
<v Speaker 2>And when they operate side by side, people tend to

0:20:01.530 --> 0:20:04.790
<v Speaker 2>help in the fairest ways, not favoring some over others

0:20:04.890 --> 0:20:07.909
<v Speaker 2>and in ways that touch the most lives. And again,

0:20:08.010 --> 0:20:12.530
<v Speaker 2>to quote them, they say, Many of today's most urgent problems, poverty,

0:20:12.650 --> 0:20:16.210
<v Speaker 2>climate change, global health, depend on motivating people to care

0:20:16.270 --> 0:20:20.820
<v Speaker 2>about strangers and to use limited resources effectively. Appeals to

0:20:20.880 --> 0:20:24.340
<v Speaker 2>empathy alone may inspire giving, but not necessarily the most

0:20:24.520 --> 0:20:28.500
<v Speaker 2>effective giving. Appeals to reason alone can leave people unmoved,

0:20:28.740 --> 0:20:32.159
<v Speaker 2>as often facts and numbers don't stir anyone to care.

0:20:32.280 --> 0:20:35.240
<v Speaker 2>Our findings suggest that the most powerful approach may be

0:20:35.280 --> 0:20:38.989
<v Speaker 2>to pair empathy's motivation with reasoning's direction. And I mean,

0:20:39.010 --> 0:20:41.109
<v Speaker 2>I don't think anyone's really arguing with that. You know

0:20:41.130 --> 0:20:44.129
<v Speaker 2>what I mean? Like the only people who were arguing that,

0:20:44.310 --> 0:20:47.510
<v Speaker 2>you know, for this head versus heart thinking were people

0:20:47.770 --> 0:20:51.280
<v Speaker 2>on the, in these like regressive bubbles anyway. No one

0:20:51.340 --> 0:20:53.899
<v Speaker 2>on the left, I really don't think anyone on the

0:20:53.940 --> 0:20:57.659
<v Speaker 2>left is arguing for empathy as the sole driver of

0:20:57.800 --> 0:21:01.139
<v Speaker 2>progress and of how we should make decisions. Like I

0:21:01.200 --> 0:21:06.010
<v Speaker 2>do find it hilariously ironic sometimes because these problems are

0:21:06.300 --> 0:21:09.560
<v Speaker 2>have just been completely concocted. But the next part of

0:21:09.600 --> 0:21:11.600
<v Speaker 2>this video, I'm going to be talking about some of

0:21:11.640 --> 0:21:15.740
<v Speaker 2>the work of Hannah Arendt, because this conversation did make

0:21:15.820 --> 0:21:19.700
<v Speaker 2>me think of her phrase, the banality of evil. Hannah

0:21:19.720 --> 0:21:22.950
<v Speaker 2>Arendt is a Jewish woman, or was a Jewish woman,

0:21:23.070 --> 0:21:27.310
<v Speaker 2>who wrote heavily about the Holocaust and the final solution,

0:21:27.550 --> 0:21:33.280
<v Speaker 2>and reported famously on the Nuremberg Trials in the 1960s,

0:21:33.640 --> 0:21:36.720
<v Speaker 2>specifically the trial of Adolf Eichmann. Eichmann was one of

0:21:36.740 --> 0:21:40.810
<v Speaker 2>the key political organizers and figures of the implementation of

0:21:40.990 --> 0:21:44.330
<v Speaker 2>the final solution in Nazi Germany. And he was trialed

0:21:44.490 --> 0:21:49.119
<v Speaker 2>in Israel in the early 1960s, which Arendt, reported on

0:21:49.240 --> 0:21:51.860
<v Speaker 2>for the New Yorker. To give some additional context, his

0:21:51.940 --> 0:21:56.899
<v Speaker 2>trial resulted in his execution in 1962, having been found

0:21:57.000 --> 0:22:01.619
<v Speaker 2>guilty of crimes against Jewish people in 1961. But Hannah

0:22:01.660 --> 0:22:06.740
<v Speaker 2>Arendt's focus was on uncovering the mundaneness of evil, which

0:22:06.830 --> 0:22:09.590
<v Speaker 2>of course is not in any way to minimize any

0:22:09.609 --> 0:22:12.429
<v Speaker 2>of the atrocities that occurred during the Holocaust. But she

0:22:12.450 --> 0:22:16.750
<v Speaker 2>was interested in the series of bureaucratic policy decisions which

0:22:16.850 --> 0:22:21.840
<v Speaker 2>led to such a horrific, inhumane, unjust genocide. Her point

0:22:21.880 --> 0:22:24.439
<v Speaker 2>was to critique the lack of empathy that occurs in

0:22:24.500 --> 0:22:30.030
<v Speaker 2>kind of everyday bureaucratic administrative decisions and behaviours, which is

0:22:30.170 --> 0:22:33.630
<v Speaker 2>often because we conform to a system and we go

0:22:33.670 --> 0:22:37.040
<v Speaker 2>with the flow and we're complicit in asking questions and

0:22:37.080 --> 0:22:40.590
<v Speaker 2>understanding what it is that we're creating, what it is

0:22:40.630 --> 0:22:43.590
<v Speaker 2>that we're contributing to. And her focus was particularly looking

0:22:43.650 --> 0:22:47.850
<v Speaker 2>at these bureaucratic systems under totalitarian rule where you can't

0:22:47.990 --> 0:22:53.080
<v Speaker 2>really question authority and so you remain complicit in a system. Again,

0:22:53.420 --> 0:22:56.240
<v Speaker 2>she was not in any way defending any of these actors,

0:22:56.300 --> 0:23:00.149
<v Speaker 2>but instead she looking at the phenomenon from an almost philosophical,

0:23:00.290 --> 0:23:05.430
<v Speaker 2>psychological and political theory perspective to see how humans behave

0:23:05.470 --> 0:23:09.260
<v Speaker 2>in different contexts. And what she found was really, really

0:23:09.340 --> 0:23:14.560
<v Speaker 2>revealing about the destructive and dangerous outcomes that occur when

0:23:14.600 --> 0:23:18.139
<v Speaker 2>we toss empathy to one side and only focus on

0:23:18.160 --> 0:23:24.220
<v Speaker 2>the sort of systems-based logic and rationality. Describing Eichmann, Arendt

0:23:24.400 --> 0:23:27.399
<v Speaker 2>said in her report, what he said was always the same,

0:23:27.700 --> 0:23:31.110
<v Speaker 2>expressed in the same words. The longer one listened to him,

0:23:31.200 --> 0:23:34.369
<v Speaker 2>the more obvious it became that his inability to speak

0:23:34.420 --> 0:23:38.430
<v Speaker 2>was closely connected with an inability to think. Namely, to

0:23:38.490 --> 0:23:41.690
<v Speaker 2>think from the standpoint of somebody else. And again, I

0:23:41.910 --> 0:23:45.390
<v Speaker 2>bring this up because without empathy, we can easily fall

0:23:45.450 --> 0:23:49.120
<v Speaker 2>into this logical movement. This movement that feels as though

0:23:49.140 --> 0:23:51.240
<v Speaker 2>it's already dictated to us because we don't want to

0:23:51.280 --> 0:23:53.580
<v Speaker 2>lose our jobs. So we logically do the things that

0:23:53.600 --> 0:23:56.850
<v Speaker 2>are expected of us under certain rule. But don't question it.

0:23:57.440 --> 0:24:01.520
<v Speaker 2>Empathy gives us those tools to question. Empathy makes us

0:24:01.580 --> 0:24:05.080
<v Speaker 2>question whether what we're doing is actually right. Empathy makes

0:24:05.160 --> 0:24:08.139
<v Speaker 2>us think about the worst case scenario and think about

0:24:08.200 --> 0:24:10.959
<v Speaker 2>the different people who might be affected by the things

0:24:11.080 --> 0:24:15.060
<v Speaker 2>that we're doing. Again, reflecting on Hannah Arendt's work, Professor

0:24:15.100 --> 0:24:18.600
<v Speaker 2>Peter Kristof for the University of Melbourne wrote a blog,

0:24:18.680 --> 0:24:22.290
<v Speaker 2>which I thought was really poignant, particularly in a modern day.

0:24:22.450 --> 0:24:25.180
<v Speaker 2>And he writes... At the heart of the Eichmann problem

0:24:25.359 --> 0:24:28.540
<v Speaker 2>are larger questions about the nature of willful blindness and

0:24:28.560 --> 0:24:33.429
<v Speaker 2>the sources of compromise, complicity and collaboration with forms of

0:24:33.570 --> 0:24:38.830
<v Speaker 2>evil in complex bureaucratic societies. Arendt's underlying question about how

0:24:38.869 --> 0:24:41.450
<v Speaker 2>should we behave became for me a question about how

0:24:41.619 --> 0:24:45.960
<v Speaker 2>ordinary people, like me, can participate in awful things. and

0:24:46.000 --> 0:24:51.419
<v Speaker 2>contribute to terrible outcomes, sometimes knowingly, using exculpatory stories to

0:24:51.520 --> 0:24:55.470
<v Speaker 2>solve their consciences. And not to be hyperbolic, in fact,

0:24:55.510 --> 0:25:00.190
<v Speaker 2>this is absolutely not hyperbolic at all, logic without empathy

0:25:00.430 --> 0:25:03.870
<v Speaker 2>allows us to be complicit in a world where climate

0:25:03.930 --> 0:25:09.040
<v Speaker 2>change and fascism are threatening the continued existence of life.

0:25:09.490 --> 0:25:13.960
<v Speaker 2>Without empathy, it feels as though you wouldn't have any point,

0:25:14.320 --> 0:25:16.420
<v Speaker 2>any point in standing up for any of this, any

0:25:16.500 --> 0:25:21.680
<v Speaker 2>point until it starts to directly affect you. And unfortunately,

0:25:21.760 --> 0:25:24.600
<v Speaker 2>we've been seeing that with the rise in wildfires and

0:25:24.680 --> 0:25:28.640
<v Speaker 2>the insanely hot temperatures occurring in Europe at the moment

0:25:28.820 --> 0:25:31.639
<v Speaker 2>and in the US, where people are finally waking up

0:25:31.680 --> 0:25:34.720
<v Speaker 2>to the reality that climate change is here. Climate change

0:25:34.740 --> 0:25:37.110
<v Speaker 2>has been here for a very long time. And us

0:25:37.150 --> 0:25:40.800
<v Speaker 2>down South are like, Hello, we've been knowing this since

0:25:40.859 --> 0:25:43.110
<v Speaker 2>I was six years old and we would have droughts

0:25:43.119 --> 0:25:45.310
<v Speaker 2>where we were only allowed to have showers for less

0:25:45.350 --> 0:25:48.270
<v Speaker 2>than like two minutes. And that's in Australia. Take a

0:25:48.310 --> 0:25:51.970
<v Speaker 2>look at the Pacific and people are literally losing their countries,

0:25:52.070 --> 0:25:56.670
<v Speaker 2>losing their lands because water is rising. Like, I just

0:25:56.780 --> 0:25:59.659
<v Speaker 2>think a level of empathy would not go astray. But

0:25:59.700 --> 0:26:02.240
<v Speaker 2>of course, many, many people have been conditioned to only

0:26:02.280 --> 0:26:05.790
<v Speaker 2>think about themselves. only think about themselves and therefore when

0:26:05.950 --> 0:26:09.189
<v Speaker 2>things get bad, that's the first time they consider, oh,

0:26:09.330 --> 0:26:11.450
<v Speaker 2>maybe we should do something about this climate change thing.

0:26:11.550 --> 0:26:13.650
<v Speaker 2>In many ways, it feels like it's too far gone now.

0:26:13.730 --> 0:26:17.640
<v Speaker 2>So many people are already suffering drastically from climate change.

0:26:17.920 --> 0:26:21.560
<v Speaker 2>The system is so entrenched in this capitalist dynamic that

0:26:21.600 --> 0:26:26.650
<v Speaker 2>means those who accumulate hundreds of millions, if not billions

0:26:26.690 --> 0:26:29.969
<v Speaker 2>of dollars, have so, so, so much influence on the

0:26:30.010 --> 0:26:34.600
<v Speaker 2>way that the global political landscape looks, despite not having

0:26:34.640 --> 0:26:37.820
<v Speaker 2>been elected by anyone. So it feels as though we're

0:26:37.859 --> 0:26:40.220
<v Speaker 2>all just up in the air in their hands. It

0:26:40.280 --> 0:26:43.180
<v Speaker 2>is frankly illogical not to stand up for this system.

0:26:43.619 --> 0:26:46.919
<v Speaker 2>It is frankly irrational not to look at those people

0:26:47.240 --> 0:26:50.859
<v Speaker 2>and try and demand something different. In fact, I would say,

0:26:51.340 --> 0:26:54.280
<v Speaker 2>dare I say, that progressives are the most logical in

0:26:54.320 --> 0:26:58.220
<v Speaker 2>this situation because it is fundamentally illogical and anti your

0:26:58.300 --> 0:27:02.680
<v Speaker 2>own life, anti your own humanity, anti the next generation

0:27:03.070 --> 0:27:06.389
<v Speaker 2>to not be considering these things. Anyway, I don't want

0:27:06.410 --> 0:27:08.189
<v Speaker 2>to end on a bad note because I don't like

0:27:08.230 --> 0:27:09.990
<v Speaker 2>doing that, as I always say, but I feel like

0:27:10.030 --> 0:27:14.040
<v Speaker 2>I often do. But I do think there are solutions.

0:27:14.080 --> 0:27:16.280
<v Speaker 2>There are always solutions, the first of which is to

0:27:16.340 --> 0:27:18.750
<v Speaker 2>get outside and mobilise. And we can do that in

0:27:18.790 --> 0:27:20.689
<v Speaker 2>so many different ways. We can literally do that from

0:27:20.730 --> 0:27:22.990
<v Speaker 2>our laptop right now to write to our local MP.

0:27:23.330 --> 0:27:25.860
<v Speaker 2>I can guarantee you there are climate strikes happening. There

0:27:25.940 --> 0:27:30.160
<v Speaker 2>are mobilization protest events. Get out there, meet people, do things.

0:27:30.359 --> 0:27:32.420
<v Speaker 2>I'm going to be like joining in on some stuff

0:27:32.520 --> 0:27:34.379
<v Speaker 2>in my local area. If I can, I'm going to

0:27:34.400 --> 0:27:36.520
<v Speaker 2>be Googling that because I really feel as though I

0:27:36.560 --> 0:27:39.210
<v Speaker 2>need to be part of this community. doing far more

0:27:39.230 --> 0:27:41.990
<v Speaker 2>than what I'm doing on here. I don't feel like

0:27:42.040 --> 0:27:44.340
<v Speaker 2>it's enough. You need to be in your local community.

0:27:44.460 --> 0:27:47.240
<v Speaker 2>Local community is where so much of this is at.

0:27:47.460 --> 0:27:50.699
<v Speaker 2>It can be as sweet and fun as participating in

0:27:50.760 --> 0:27:54.580
<v Speaker 2>like local regrowth generation. Like you don't have to be

0:27:54.619 --> 0:27:58.230
<v Speaker 2>doing everything at once, pick your battle. Pick your battle

0:27:58.369 --> 0:28:02.070
<v Speaker 2>and choose that battle and be in community with people

0:28:02.130 --> 0:28:05.050
<v Speaker 2>to do it. Another huge one is consume less. Don't

0:28:05.130 --> 0:28:08.430
<v Speaker 2>consume as much fast fashion. Don't support these corporate entities.

0:28:08.520 --> 0:28:11.480
<v Speaker 2>Don't use as much AI. Like, I understand for some

0:28:11.550 --> 0:28:14.550
<v Speaker 2>people in certain roles, AI is a fundamental part of

0:28:14.630 --> 0:28:16.930
<v Speaker 2>the role. And I'm not saying that AI is bad

0:28:16.990 --> 0:28:20.890
<v Speaker 2>in every single context. I mean, medically consider the amazing

0:28:20.930 --> 0:28:23.550
<v Speaker 2>benefits we get from AI. But when it comes to

0:28:23.930 --> 0:28:27.100
<v Speaker 2>generating a photo of your cat in a different outfit,

0:28:27.200 --> 0:28:29.119
<v Speaker 2>like we probably don't need to be doing this and

0:28:29.160 --> 0:28:30.979
<v Speaker 2>probably don't need to be promoting it. We probably don't

0:28:31.000 --> 0:28:34.980
<v Speaker 2>need to be wearing meta AI glasses. We probably don't

0:28:35.060 --> 0:28:37.199
<v Speaker 2>need to be using AI to the extent that it's

0:28:37.220 --> 0:28:39.750
<v Speaker 2>being pushed on us. And I think you guys already

0:28:40.090 --> 0:28:43.290
<v Speaker 2>agree with that, but that's something we can avoid. Another

0:28:43.310 --> 0:28:50.280
<v Speaker 2>thing is support policies and governments and campaigns with effective, clear,

0:28:50.500 --> 0:28:53.860
<v Speaker 2>pronounced policy on what they're actually going to be doing

0:28:54.000 --> 0:28:56.860
<v Speaker 2>about fossil fuels. what they're actually going to be doing

0:28:56.920 --> 0:29:00.140
<v Speaker 2>about climate change, what are the tangible actions they're doing.

0:29:00.160 --> 0:29:03.100
<v Speaker 2>And if the policy, if the government is not doing anything,

0:29:03.360 --> 0:29:07.660
<v Speaker 2>let's not support them. Let's just not even bother. Anyway,

0:29:07.680 --> 0:29:09.480
<v Speaker 2>there are actually so many things we can do, guys.

0:29:09.680 --> 0:29:12.940
<v Speaker 2>And I really think that we haven't lost all hope.

0:29:13.100 --> 0:29:15.660
<v Speaker 2>There's definitely things we can do. There's definitely ways we

0:29:15.700 --> 0:29:17.600
<v Speaker 2>can mobilize and work together. But I think that it's

0:29:17.620 --> 0:29:22.580
<v Speaker 2>really important to educate ourselves on what different social situations

0:29:22.690 --> 0:29:25.400
<v Speaker 2>can start to look like so we can actually create

0:29:25.540 --> 0:29:29.300
<v Speaker 2>a better environment. To conclude, for the continued existence of

0:29:29.380 --> 0:29:31.580
<v Speaker 2>a world where we actually want to live in, it's

0:29:31.700 --> 0:29:35.610
<v Speaker 2>essential that we involve both empathy and rationality in our

0:29:35.650 --> 0:29:39.810
<v Speaker 2>decision making and therefore any argument that says head over

0:29:39.870 --> 0:29:43.480
<v Speaker 2>heart thinking, just, I mean, the biggest argument against it

0:29:43.600 --> 0:29:45.740
<v Speaker 2>is like, okay, so you have a death wish. Like,

0:29:45.840 --> 0:29:52.100
<v Speaker 2>doesn't seem very rational, does it? Like, explain that away, genius. Anyway, guys,

0:29:52.160 --> 0:29:55.350
<v Speaker 2>thank you so much for watching. If you enjoyed this episode,

0:29:55.380 --> 0:29:58.950
<v Speaker 2>make sure to subscribe, like, leave a comment. I am

0:29:59.070 --> 0:30:03.620
<v Speaker 2>actually going overseas. I'm going to the, well, guys, okay. Okay.

0:30:04.020 --> 0:30:05.580
<v Speaker 2>I'm going to talk about this in another video, but

0:30:05.620 --> 0:30:07.380
<v Speaker 2>because I've already been yapping for so long, but I'm

0:30:07.400 --> 0:30:10.580
<v Speaker 2>going to the Dolomites and I know, I swear, like

0:30:10.680 --> 0:30:12.990
<v Speaker 2>I could pull up the receipts. I swear I booked

0:30:13.030 --> 0:30:14.970
<v Speaker 2>this trip before everyone was going.

0:30:15.070 --> 0:30:15.730
<v Speaker 1>Okay.

0:30:15.790 --> 0:30:18.610
<v Speaker 2>Like, oh, I feel like I booked this trip. And

0:30:18.630 --> 0:30:21.450
<v Speaker 2>then suddenly it was like a hotspot influencer place. And

0:30:21.470 --> 0:30:24.530
<v Speaker 2>I was like, no, I just wanted to be in

0:30:24.550 --> 0:30:27.340
<v Speaker 2>the mountains. I don't want to be seeing people take

0:30:27.500 --> 0:30:29.880
<v Speaker 2>photos there. To be fair, it's always been a bit

0:30:29.900 --> 0:30:31.940
<v Speaker 2>of a hotspot destination, but I didn't realize we were

0:30:31.960 --> 0:30:35.440
<v Speaker 2>going to be doing like fit checks. I'm frankly not prepared.

0:30:35.520 --> 0:30:37.620
<v Speaker 2>But in the same breath, would you guys want a

0:30:37.640 --> 0:30:41.430
<v Speaker 2>video about that? because I've been finding the discourse about

0:30:41.630 --> 0:30:46.970
<v Speaker 2>this very fascinating. Like, are influencers overrunning destinations in nature

0:30:47.070 --> 0:30:49.450
<v Speaker 2>like the Dolomites? Or should we be happy that more

0:30:49.490 --> 0:30:52.150
<v Speaker 2>and more people are promoting nature because ultimately this is

0:30:52.270 --> 0:30:55.270
<v Speaker 2>benefiting the climate action movement? What do we think? What

0:30:55.290 --> 0:30:57.750
<v Speaker 2>do we think? Let me know. Anyway, guys, make sure

0:30:57.790 --> 0:31:01.610
<v Speaker 2>you like, subscribe, follow, and follow me over on Instagram

0:31:01.630 --> 0:31:06.230
<v Speaker 2>as well at fromthedivingboard or TikTok at charliechats with two S's.

0:31:06.690 --> 0:31:09.410
<v Speaker 2>Make sure you guys stay well. Take care of yourselves

0:31:09.790 --> 0:31:11.750
<v Speaker 2>and I will see you so soon. Also, I want

0:31:11.770 --> 0:31:13.990
<v Speaker 2>to shout out the various people that have come up

0:31:14.010 --> 0:31:18.190
<v Speaker 2>to me recently in like life, in the world. It

0:31:18.470 --> 0:31:20.670
<v Speaker 2>makes my day when you say hello to me. Like

0:31:20.710 --> 0:31:24.400
<v Speaker 2>it actually does. And I'm so sorry to the girl

0:31:24.440 --> 0:31:27.920
<v Speaker 2>that I saw at the op shop. I literally, I

0:31:28.240 --> 0:31:33.540
<v Speaker 2>was having a rough day, okay? I was like not present.

0:31:33.760 --> 0:31:35.940
<v Speaker 2>I'm so sorry. I would have given you a hug

0:31:36.080 --> 0:31:40.110
<v Speaker 2>and anyway. Um, but yes, if you ever see me

0:31:40.530 --> 0:31:42.950
<v Speaker 2>say hello, because I love it. And I love to

0:31:42.990 --> 0:31:44.770
<v Speaker 2>meet you guys. Let me know if you'd ever want

0:31:44.790 --> 0:31:47.640
<v Speaker 2>some kind of event. Like, I don't know. I've been

0:31:47.660 --> 0:31:50.560
<v Speaker 2>thinking about it in Melbourne where we can just catch up,

0:31:50.640 --> 0:31:52.700
<v Speaker 2>maybe read books, do something in a park.

0:31:53.000 --> 0:31:53.590
<v Speaker 1>Um, yeah.

0:31:53.770 --> 0:31:56.150
<v Speaker 2>Let me know what you would want. Cause I don't

0:31:56.210 --> 0:31:59.130
<v Speaker 2>know how we would coordinate, but it could be fun.

0:31:59.370 --> 0:32:01.040
<v Speaker 2>I could do some Googling. I could do some research.

0:32:01.540 --> 0:32:03.140
<v Speaker 2>Let me know. Anyway, guys, love you so much. And

0:32:03.200 --> 0:32:05.360
<v Speaker 2>I will speak to you so very soon.