WEBVTT - BONUS: Our Two Cents on Jan 26

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<v Speaker 1>Before we get started, we'd like to acknowledge the custodians

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<v Speaker 1>of the land on which we record, and today for

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<v Speaker 1>me that's the Gatigel people of the eur nation.

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<v Speaker 2>And for me Zoraundry people of the Cooler nation.

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<v Speaker 1>Hi, Hi, how are you good?

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<v Speaker 2>How are you?

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<v Speaker 1>Oh? Look, I'm doing all right. I feel like it's

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<v Speaker 1>at that time of the year again where my ears

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<v Speaker 1>start to perk up and I start to hear a

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<v Speaker 1>lot of conversations about our community. It's a controversial time,

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<v Speaker 1>I must say, for our country. But I also think

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<v Speaker 1>that we have mixed feelings about this date. And I

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<v Speaker 1>also think that you know, as you've mentioned earlier, that

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<v Speaker 1>you're a bit exhausted by this conversation a little bit.

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<v Speaker 3>I think I'm fatigued from many things, but I think

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<v Speaker 3>it feels a little bit different to me, like normally

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<v Speaker 3>this time comes around and I am exhausted about having

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<v Speaker 3>the same conversation. Yeah, but I think I'm just now

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<v Speaker 3>getting at my teather where it's just I feel like

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<v Speaker 3>I'm a little hamster on a wheel or it's Groundhog

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<v Speaker 3>Day and I'm repeating the same shit the.

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<v Speaker 2>Same day every year.

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<v Speaker 1>Yeah.

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<v Speaker 2>Well, I'm seeing no change.

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<v Speaker 1>Yeah, I mean, I feel you and I hear you,

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<v Speaker 1>and this episode for our listeners is a bonus episode

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<v Speaker 1>to get our take on January twenty sixth or whatever

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<v Speaker 1>you call that day. You might call it Australia Day,

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<v Speaker 1>Survival Day, Invasion Day, but it is a date that

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<v Speaker 1>we believe and we both have a similar opinion to

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<v Speaker 1>each other when it comes to what our stance is,

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<v Speaker 1>and it's that the date should change. This conversation happens

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<v Speaker 1>every year and our community is brought into the fold

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<v Speaker 1>of this yarn time and time again, but yet there

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<v Speaker 1>hasn't been much change. So I think that this bonus

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<v Speaker 1>episode is just getting our take on how we feel

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<v Speaker 1>about the day and why we believe that it's important

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<v Speaker 1>to change the date.

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<v Speaker 3>This holiday is a new holiday typically, like this day

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<v Speaker 3>is a new day. I think in the eyes of history,

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<v Speaker 3>it's only been around since ninety four. I'm a ninety

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<v Speaker 3>five baby, so it's been around for thirty one years. Yeah,

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<v Speaker 3>so it's really new into the establishment of public holidays

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<v Speaker 3>and days to celebrate. But since then, I think our

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<v Speaker 3>family and community have been protesting that this day that

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<v Speaker 3>they established wasn't right from the get go, and they've

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<v Speaker 3>protested many many many years to have the date changed

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<v Speaker 3>or take pretty much abolished.

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<v Speaker 1>Yeah, there's definitely been a shifting conversation over the years.

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<v Speaker 1>I would say, like, yeah, there was you know, the

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<v Speaker 1>change the date debate, and then there was some parts

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<v Speaker 1>of our community and people outside of our community that

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<v Speaker 1>wanted to abolish the date.

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<v Speaker 3>Do you either give context to both of those for

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<v Speaker 3>our new listeners or people who don't know the difference

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<v Speaker 3>between them both?

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<v Speaker 1>Yeah, absolutely, So the argument for changing the date is

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<v Speaker 1>that this is should be seen as a day of mourning. This,

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<v Speaker 1>you know, was the date that a Brooke Bony once

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<v Speaker 1>said it beautifully on the Today Show that it was

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<v Speaker 1>the start or the end for our people. And I

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<v Speaker 1>believe that that perfectly sums up why this date is

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<v Speaker 1>important to be a day of mourning. It is a

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<v Speaker 1>day that really symbolizes the hostility and the brutal invasion

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<v Speaker 1>and colonial regime that has brought so much trauma and

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<v Speaker 1>so much grief to our community that we continuously live

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<v Speaker 1>with through intergenerational trauma. And I believe that, you know,

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<v Speaker 1>changing the date is a super important conversation that our

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<v Speaker 1>community should be having and the understanding why we should

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<v Speaker 1>be changing the date. My opinion actually has evolved over

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<v Speaker 1>the years as I've you know, gotten older and become

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<v Speaker 1>more aware of the context to this date for our community,

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<v Speaker 1>but also wider Australia. The reason I believe that we

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<v Speaker 1>should change the day is because deep in my heart,

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<v Speaker 1>I love our country. I believe that this country represents

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<v Speaker 1>so much for so many people. I believe that we

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<v Speaker 1>inherently are good people, and I think that this country

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<v Speaker 1>is home to many more people and diverse communities than

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<v Speaker 1>just our community, the first nation's community, and I think

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<v Speaker 1>we need to respect that because it isn't what it

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<v Speaker 1>once was, but it is what it is now, and

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<v Speaker 1>I believe that we should be respecting the diversity and

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<v Speaker 1>the multicultural society that we have. But that also has

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<v Speaker 1>to coincide with respect for our people and the country

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<v Speaker 1>that was here pre colonization, and that is super important

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<v Speaker 1>to me for the wider community to understand that this

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<v Speaker 1>country isn't a young country when it comes to the

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<v Speaker 1>land and the culture. It's a very old, ancient country

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<v Speaker 1>and historically the education system has only ever referenced the

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<v Speaker 1>last two hundred and fifty years. And I believe that

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<v Speaker 1>this country has a much longer history book than two

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<v Speaker 1>hundred and fifty years. There's evidence that we're the oldest

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<v Speaker 1>living civilization on Earth sixty plus thousand years. Now. If

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<v Speaker 1>that isn't something to celebrate as a nation and something

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<v Speaker 1>to respect and even more in terms of the loss

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<v Speaker 1>of what that is, then I feel like we as

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<v Speaker 1>a collective don't really understand what we have in our hands.

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<v Speaker 1>And for me, changing the date is about recognizing that

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<v Speaker 1>history is about respecting what that is and what that was,

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<v Speaker 1>and how much that our country depends on that connection

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<v Speaker 1>to culture and land, even when a lot of people

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<v Speaker 1>don't recognize that. So changing the date means that there

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<v Speaker 1>it can be another day in our country's calendar where

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<v Speaker 1>we come together and we celebrate what this country is

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<v Speaker 1>for so many different people. That doesn't mean that it's

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<v Speaker 1>mutually exclusive to the trauma and the impact or colonization

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<v Speaker 1>that has happened for our community. Some people in our

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<v Speaker 1>community but also outside of our community, think that these

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<v Speaker 1>things are mutually exclusive, that you can't celebrate Australia or

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<v Speaker 1>Australia Day on a different date. I'm saying because of

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<v Speaker 1>the trauma that has impacted our community and what colonization

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<v Speaker 1>has done to our culture and community. I think these

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<v Speaker 1>things coexist. Now. You know, we have on one hand,

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<v Speaker 1>a beautiful nation with so much opportunity. It offers so

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<v Speaker 1>much to so many different communities as well, But it

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<v Speaker 1>doesn't mean that then we forget what that has also

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<v Speaker 1>done to our community and the brutal trauma that has

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<v Speaker 1>been passed down due to colonization. So I think that

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<v Speaker 1>it's about having an approach where we respect all people

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<v Speaker 1>and honor our first nation's culture.

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<v Speaker 3>Yes, I think that was the key word that I

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<v Speaker 3>was kind of thinking of when you said honor. I

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<v Speaker 3>think respect comes to mind, and I think they go

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<v Speaker 3>hand in hand. I think the difficult thing for me

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<v Speaker 3>and frustrating thing as well, is that a lot of

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<v Speaker 3>people will argue, and I'm talking mostly like non Indigenous

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<v Speaker 3>people will say, well, I don't understand the connection to land,

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<v Speaker 3>or I don't have the connection to land. You don't

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<v Speaker 3>necessarily have to have any type of connection to land

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<v Speaker 3>to acknowledge other people's connection to land. And I think

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<v Speaker 3>that's like the ignorance that I'm experiencing is that, oh,

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<v Speaker 3>it happened so long ago.

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<v Speaker 2>No it didn't.

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<v Speaker 3>This is a new country in so many different ways,

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<v Speaker 3>and it's built off genocide, like and yet we don't

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<v Speaker 3>have a national day where we can mourn. It's yet, Yeah,

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<v Speaker 3>it's it's a day of celebration where we celebrate what.

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<v Speaker 3>You know. We spoke to Usher the other day and

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<v Speaker 3>I said, I don't really feel that we have an

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<v Speaker 3>Australian culture, and he argued that we do, and I

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<v Speaker 3>had to I kind of disagree, Like I feel like

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<v Speaker 3>we don't really have like a national identity because we're

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<v Speaker 3>not really full forward. We're not forefront of telling the truth.

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<v Speaker 3>Like as a nation, we can't even tell the truth

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<v Speaker 3>of our history. So how do we have a national

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<v Speaker 3>identity if we can't tell the truth. So I have

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<v Speaker 3>a very difficult and frustrating experience trying to understand these

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<v Speaker 3>people that argue, oh, well, I don't have a connection

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<v Speaker 3>to land, therefore I don't need to acknowledge it.

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<v Speaker 2>And it's like it's just so disrespectful.

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<v Speaker 3>And I think this is one thing that I would

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<v Speaker 3>love to encourage, But it's like, how do you convert

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<v Speaker 3>the eyes that are people's eyes aren't open, you know

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<v Speaker 3>what I mean?

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<v Speaker 1>Well, I believe that we're in a time right now

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<v Speaker 1>where the political climate is allowing people to really show

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<v Speaker 1>these extreme views and divisive views.

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<v Speaker 2>Do you think that's really scary.

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<v Speaker 1>I think it's scary, But I also think it comes

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<v Speaker 1>at a time where we see around the world, especially

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<v Speaker 1>in the West world, there are these political figures, and

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<v Speaker 1>I'm talking about Trump for instance, who are able to

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<v Speaker 1>get to these top positions by not having a moral compass.

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<v Speaker 1>These very extreme divisive views, whether it's homophobic, whether it's

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<v Speaker 1>racially motivated, those ideologies trickle down and I see it

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<v Speaker 1>currently happening with the Peter Dutton election. Well, let's elect

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<v Speaker 1>his election campaign. I get Australia back on track. I

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<v Speaker 1>just think that that is directly taking the Donald Trump

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<v Speaker 1>approach and being divisive and one of the main things

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<v Speaker 1>that he's pushing for, which is just so ridiculous. And

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<v Speaker 1>this is why I'm bringing it up around jan twenty six,

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<v Speaker 1>is because he is saying that if he was to

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<v Speaker 1>be put into leadership and he was to become the

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<v Speaker 1>Prime minister, that he would not allow the Aboriginal flag

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<v Speaker 1>to be flown on the hubor bridge or at national

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<v Speaker 1>press conferences. He's saying that having three flags is a

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<v Speaker 1>divisive for our country. Yet all I'm hearing from him

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<v Speaker 1>is divisive language. He's saying that if he becomes Prime

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<v Speaker 1>Minister that he will take away funding, crucial funding, and

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<v Speaker 1>do an audit on Indigenous programs. Another thing is the

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<v Speaker 1>cash list debit card. What' that's saying to me? Going back,

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<v Speaker 1>he is literally picking out parts of the White Australia policy. Yeah,

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<v Speaker 1>he is putting them back into action. And for me,

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<v Speaker 1>I really believe that if he is to get into power,

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<v Speaker 1>which I have no doubt that it's a possibility, that

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<v Speaker 1>it's going to be a really scary time, not just

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<v Speaker 1>for our community, but for the marginalized communities around our country.

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<v Speaker 1>One of the other things that I wanted to mention

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<v Speaker 1>around jan twenty six, what is the issue with changing

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<v Speaker 1>the date for the wider community? What is their take

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<v Speaker 1>on it? Like, I want to understand why is it

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<v Speaker 1>so important for them not to change the date, Because

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<v Speaker 1>what we can tell you is why it is important

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<v Speaker 1>for us to change the day.

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<v Speaker 3>I want to know too, I know why it's so

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<v Speaker 3>important to you to have that that day?

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<v Speaker 2>Is it the public holiday?

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<v Speaker 1>Talking about the national identity and wanting to celebrate that.

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<v Speaker 1>You can do that on any day and if you

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<v Speaker 1>want to cling to what you see is Australian culture

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<v Speaker 1>and celebrate that, it might be the fact that you're

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<v Speaker 1>you know, immigrant family and you're celebrating the opportunity that

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<v Speaker 1>you've had maybe to create a better life for you

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<v Speaker 1>and your family. Or you might be some you know,

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<v Speaker 1>white Aussie who really loves the beach and the barbecue

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<v Speaker 1>and the thongs culture and the VB and that's what

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<v Speaker 1>you think is Australia, and that's what you want to celebrate,

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<v Speaker 1>But don't do it on the day that it.

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<v Speaker 2>Really was the start of.

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<v Speaker 1>The start of the end for our community. And I

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<v Speaker 1>really believe that Jan twenty six needs to be a

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<v Speaker 1>public holiday. There needs to be recognition there, There needs

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<v Speaker 1>to be respect on that day given to our community.

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<v Speaker 1>But you can't then dance on the graves of the

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<v Speaker 1>people that we lost on that day. For me, that

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<v Speaker 1>is so outrageous. Even the concept of celebrating on g

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<v Speaker 1>twenty six, it's like you're celebrating the start of a genocide.

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<v Speaker 1>You're celebrating the start of a colonial regime, which for me,

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<v Speaker 1>the Australian flag triggers I think about the Union Jack

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<v Speaker 1>on the Australian flag right, and for me it's really

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<v Speaker 1>hard to be connected to that flag whenever I see

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<v Speaker 1>it flying. And it's not because I am so connected

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<v Speaker 1>to the Aboriginal flag that I don't see myself in

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<v Speaker 1>the Australian flag. It's the fact that the Union Jack

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<v Speaker 1>for me, represents the start of colonization in this country

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<v Speaker 1>and how brutal that was for my community. How can

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<v Speaker 1>I stand up and be proud of that. I think

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<v Speaker 1>that symbolism is super important when it comes to what

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<v Speaker 1>our values are and moles are as a country.

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<v Speaker 3>Beyond symbolism it is, I think there's so much more

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<v Speaker 3>that people will not have understand unless they pick up

0:13:03.440 --> 0:13:09.079
<v Speaker 3>a fucking First nation's book or someone story or read something,

0:13:09.400 --> 0:13:12.360
<v Speaker 3>or talk to an Aboriginal or to our Australia under

0:13:12.440 --> 0:13:15.920
<v Speaker 3>person and have a yarn with them. But it shouldn't

0:13:15.920 --> 0:13:18.600
<v Speaker 3>be always up to us as well, like this should

0:13:18.679 --> 0:13:24.520
<v Speaker 3>be a national incentive too, like to support our First

0:13:24.600 --> 0:13:30.120
<v Speaker 3>Nations people, to encourage to be this nation to be

0:13:30.200 --> 0:13:35.360
<v Speaker 3>built on unity and mutual respect and truth telling, which

0:13:35.440 --> 0:13:38.520
<v Speaker 3>I always mentioned before. I think once we acknowledge the

0:13:38.520 --> 0:13:43.040
<v Speaker 3>truth telling, I think hopefully in time. I don't know

0:13:43.080 --> 0:13:46.160
<v Speaker 3>how much more years We can keep having this conversation

0:13:46.280 --> 0:13:49.600
<v Speaker 3>until something changes. But we need to keep pushing the fact.

0:13:49.760 --> 0:13:53.080
<v Speaker 3>We need to acknowledge our history and it's a black history.

0:13:53.440 --> 0:13:58.240
<v Speaker 3>It's First Nation's history. Sovereignty was never seated. We need

0:13:58.280 --> 0:14:02.600
<v Speaker 3>to understand what that means. We need our Australian audience.

0:14:02.640 --> 0:14:07.320
<v Speaker 3>I put quotation Australian because I genuinely don't love the

0:14:07.400 --> 0:14:11.160
<v Speaker 3>fact that on my passport I'll have Australian. I'm like,

0:14:11.280 --> 0:14:13.480
<v Speaker 3>I cannot identify with that.

0:14:13.360 --> 0:14:13.760
<v Speaker 2>In a way.

0:14:13.760 --> 0:14:15.920
<v Speaker 1>In a way I understand, I can understand that, I

0:14:15.960 --> 0:14:18.120
<v Speaker 1>can triggering.

0:14:17.840 --> 0:14:20.720
<v Speaker 3>Like I just want to put I'm Nunga, like, yeah,

0:14:20.920 --> 0:14:24.000
<v Speaker 3>that's where I'm from. That's the specific place where I'm from.

0:14:24.040 --> 0:14:26.960
<v Speaker 3>The first the lands that I was built and born on,

0:14:27.400 --> 0:14:29.280
<v Speaker 3>built as if I was a building, you know what.

0:14:29.320 --> 0:14:33.000
<v Speaker 1>I think things would change, right. I believe if the

0:14:33.200 --> 0:14:38.160
<v Speaker 1>country was unified and there was an understanding and respect

0:14:38.480 --> 0:14:43.800
<v Speaker 1>collectively for our First Nations people, for our culture, for

0:14:43.880 --> 0:14:47.680
<v Speaker 1>what was he before colonization, I believe as First Nations people,

0:14:48.000 --> 0:14:51.800
<v Speaker 1>we would then feel more connected to the idea of

0:14:51.840 --> 0:14:52.680
<v Speaker 1>being Australian.

0:14:53.000 --> 0:14:55.520
<v Speaker 2>I agree, yes, can that be great?

0:14:55.800 --> 0:14:58.800
<v Speaker 1>Yeah? Yeah, But I feel like there's a long way

0:14:58.840 --> 0:15:02.680
<v Speaker 1>to go there, and I'm I'm not sure if you know,

0:15:02.760 --> 0:15:06.840
<v Speaker 1>I don't know what There's many different, obviously opinions from

0:15:06.880 --> 0:15:10.080
<v Speaker 1>our community. But I so agree with you with the

0:15:10.080 --> 0:15:13.960
<v Speaker 1>fact that it can be really hard to understand or

0:15:14.000 --> 0:15:20.520
<v Speaker 1>to feel a sense of patriotism for Australia. I feel

0:15:20.560 --> 0:15:23.960
<v Speaker 1>it's difficult sometimes to connect with the Australian flag.

0:15:25.360 --> 0:15:29.160
<v Speaker 3>We have so much potential as a nation, and I

0:15:29.200 --> 0:15:32.040
<v Speaker 3>think one of my frustrations, and I think that's why

0:15:32.080 --> 0:15:36.560
<v Speaker 3>I asked you, is it scary, because I'm so scared

0:15:36.920 --> 0:15:40.240
<v Speaker 3>of the people that are being selected as leaders because

0:15:40.280 --> 0:15:42.680
<v Speaker 3>they don't, like you said, they don't have that moral

0:15:42.720 --> 0:15:47.120
<v Speaker 3>compass and they're allowing for these extreme, extremist sort of

0:15:47.160 --> 0:15:53.800
<v Speaker 3>behaviors that aren't quite They're impactful, but not positively, you know.

0:15:55.320 --> 0:15:59.480
<v Speaker 3>And I'm concerned because when I studied leadership in high

0:15:59.480 --> 0:16:02.360
<v Speaker 3>school and throughout my life, I do, you know, little

0:16:02.440 --> 0:16:05.920
<v Speaker 3>leadership things for my youth work and social work in general.

0:16:06.520 --> 0:16:09.680
<v Speaker 3>One of the things that they, you know, do as

0:16:10.200 --> 0:16:14.440
<v Speaker 3>a leadership course is you have to discover and understand

0:16:14.440 --> 0:16:17.800
<v Speaker 3>your values to know what you're working towards. So what

0:16:17.840 --> 0:16:21.720
<v Speaker 3>are these people putting on their fucking white boat, Like

0:16:21.760 --> 0:16:32.000
<v Speaker 3>what are their values like disrespect and homophobia and sexism?

0:16:32.200 --> 0:16:34.920
<v Speaker 3>That's your values. That that's what concerns me. And these

0:16:34.920 --> 0:16:37.960
<v Speaker 3>are the people that we're voting in. And that makes

0:16:38.000 --> 0:16:40.120
<v Speaker 3>me think, Okay, if these people are voted in on

0:16:40.360 --> 0:16:44.600
<v Speaker 3>that scenario and who the people are ticking that box

0:16:44.680 --> 0:16:47.840
<v Speaker 3>for that person to be in, are they also having

0:16:47.840 --> 0:16:48.880
<v Speaker 3>those same values?

0:16:48.960 --> 0:16:50.440
<v Speaker 2>And it's a ripple effect down.

0:16:50.600 --> 0:16:53.880
<v Speaker 3>I get that, and you definitely articulated that so well.

0:16:53.880 --> 0:16:57.520
<v Speaker 3>But that is just so concerning that people live their

0:16:57.560 --> 0:16:58.880
<v Speaker 3>life with that much hate.

0:16:59.160 --> 0:17:01.280
<v Speaker 1>Yeah. Well, the thing for me, what I'll say to

0:17:01.320 --> 0:17:04.320
<v Speaker 1>you is that how I view it is white supremacy.

0:17:04.640 --> 0:17:09.080
<v Speaker 2>Yes, it is about how all encompassing of what that is.

0:17:09.280 --> 0:17:11.880
<v Speaker 1>So when I think about the leaders who are currently

0:17:11.960 --> 0:17:14.960
<v Speaker 1>valuing for that top position, right, I don't see a

0:17:14.960 --> 0:17:17.800
<v Speaker 1>lot of empathy in their souls. I don't see a

0:17:17.800 --> 0:17:20.000
<v Speaker 1>lot of empathy in the way that they're talking to

0:17:20.040 --> 0:17:22.879
<v Speaker 1>the Australian people. But all they're talking about is not

0:17:22.960 --> 0:17:26.760
<v Speaker 1>being divisive. Yet the language that you use is super divisive.

0:17:26.960 --> 0:17:31.120
<v Speaker 1>The language that you use is racially motivated at discriminating

0:17:31.160 --> 0:17:33.919
<v Speaker 1>towards First Nations people, especially when it comes to government

0:17:34.000 --> 0:17:37.040
<v Speaker 1>benefits and when it comes to government funding. So you're

0:17:37.040 --> 0:17:39.000
<v Speaker 1>telling me that you don't want to be divisive, But

0:17:39.040 --> 0:17:41.080
<v Speaker 1>the first thing that is on your agenda when you're

0:17:41.119 --> 0:17:43.919
<v Speaker 1>going to be stepping into power is coming for the

0:17:43.960 --> 0:17:47.679
<v Speaker 1>First Nations community, which is defunding programs that are crucial

0:17:47.720 --> 0:17:50.919
<v Speaker 1>in communities that are going to keep young First Nations

0:17:50.920 --> 0:17:53.760
<v Speaker 1>men from committing suicide and going to jail. You're going

0:17:53.840 --> 0:17:57.760
<v Speaker 1>to take any social benefits from the hands of First

0:17:57.840 --> 0:17:59.760
<v Speaker 1>Nations people and give them a debit card, so there

0:17:59.800 --> 0:18:03.399
<v Speaker 1>is no self determination. So those things say to me

0:18:03.520 --> 0:18:07.240
<v Speaker 1>that there is a clear, clear ideology that you don't

0:18:07.280 --> 0:18:09.760
<v Speaker 1>want First Nations people to succeed. You don't want First

0:18:09.800 --> 0:18:12.840
<v Speaker 1>Nations people to thrive. What you want is you get

0:18:12.880 --> 0:18:15.680
<v Speaker 1>to control the community. You get to be the person

0:18:16.040 --> 0:18:19.240
<v Speaker 1>that puts the perimeters around how much they can succeed,

0:18:19.359 --> 0:18:22.359
<v Speaker 1>how much they can have self determination. And for me,

0:18:22.640 --> 0:18:26.800
<v Speaker 1>that is hugely, hugely problematic and scary, and it reminds

0:18:26.840 --> 0:18:31.800
<v Speaker 1>me of person who is less empathetic and more selfish,

0:18:31.960 --> 0:18:36.479
<v Speaker 1>and it reminds me that it only takes for someone

0:18:36.600 --> 0:18:38.879
<v Speaker 1>like that to get into power for the country and

0:18:38.920 --> 0:18:42.000
<v Speaker 1>the culture of the country and the unnational identity to

0:18:42.119 --> 0:18:46.720
<v Speaker 1>be changed. And I think this has come from the voice.

0:18:47.119 --> 0:18:50.680
<v Speaker 1>I think that the KNOW for our community has been

0:18:51.000 --> 0:18:54.560
<v Speaker 1>super detrimental. I believe that us getting a KNOW in

0:18:54.600 --> 0:18:57.639
<v Speaker 1>the referendum has given a message to the wider community

0:18:58.040 --> 0:19:01.880
<v Speaker 1>to not be interested, to not respect, to not have

0:19:02.040 --> 0:19:05.560
<v Speaker 1>any empathy, and to disregard what is best for First

0:19:05.640 --> 0:19:08.679
<v Speaker 1>Nations people, because it's saying that they don't want us

0:19:08.720 --> 0:19:10.280
<v Speaker 1>to have a voice, they don't want us to have

0:19:10.320 --> 0:19:14.600
<v Speaker 1>self determination, They legit want to control us like they

0:19:14.600 --> 0:19:18.520
<v Speaker 1>did at the start of this country. So I feel

0:19:18.600 --> 0:19:23.000
<v Speaker 1>like there is a real scary tone to politics right now,

0:19:23.000 --> 0:19:24.920
<v Speaker 1>and I feel like we could be gone backwards.

0:19:25.440 --> 0:19:28.800
<v Speaker 3>Oh that actually made me really upset.

0:19:30.359 --> 0:19:30.679
<v Speaker 1>Yeah.

0:19:31.119 --> 0:19:34.280
<v Speaker 3>I was just listening to you talk and I was

0:19:34.359 --> 0:19:37.200
<v Speaker 3>just really feeling like the weight of all your words

0:19:37.280 --> 0:19:43.040
<v Speaker 3>because I'm deeply and so proud of my culture, and

0:19:43.080 --> 0:19:49.200
<v Speaker 3>I think I've continuously advocated and tried to recreate the

0:19:49.320 --> 0:19:55.400
<v Speaker 3>narrative and constantly fight and push and it's so exhausting.

0:19:55.640 --> 0:19:56.400
<v Speaker 2>I'm tired.

0:19:56.600 --> 0:19:58.480
<v Speaker 3>I'm tired of having this conversation.

0:19:59.040 --> 0:19:59.760
<v Speaker 1>Yeah, but it.

0:19:59.880 --> 0:20:02.919
<v Speaker 3>Just this goes to show like a lot of people

0:20:02.960 --> 0:20:05.240
<v Speaker 3>would just be thinking, oh, well, this is just a day,

0:20:05.400 --> 0:20:09.960
<v Speaker 3>but this conversation has just represented how much more complexity

0:20:09.960 --> 0:20:13.120
<v Speaker 3>in nuance there is to this conversation and this day.

0:20:13.480 --> 0:20:15.880
<v Speaker 1>And you know how personal this goes. When we talk

0:20:15.920 --> 0:20:19.120
<v Speaker 1>about the No on the Voice referendum. You ask First

0:20:19.160 --> 0:20:22.040
<v Speaker 1>Nations people in our industry how many calls they got

0:20:22.080 --> 0:20:25.080
<v Speaker 1>after the Voice was voted for no, how many calls

0:20:25.080 --> 0:20:27.120
<v Speaker 1>they got before, and how many calls they got after

0:20:27.200 --> 0:20:31.040
<v Speaker 1>for work. If there isn't a subconscious trickle down effect

0:20:31.080 --> 0:20:33.520
<v Speaker 1>that has happened, not just in our industry but across

0:20:33.560 --> 0:20:36.840
<v Speaker 1>the board. Yeah, it has been so obvious to us

0:20:37.200 --> 0:20:40.200
<v Speaker 1>people before we got that no in the referendum, when

0:20:40.400 --> 0:20:43.119
<v Speaker 1>the country voted no, there was work out there for

0:20:43.160 --> 0:20:47.879
<v Speaker 1>First Nations people to share our experiences, to voice our opinions.

0:20:48.280 --> 0:20:51.720
<v Speaker 1>After the no, there have been so many less opportunities

0:20:51.840 --> 0:20:54.440
<v Speaker 1>and the only people who can will be affected by

0:20:54.480 --> 0:20:55.920
<v Speaker 1>that are us and mob.

0:20:56.640 --> 0:21:00.320
<v Speaker 2>Yeah we yeah, we feel the way that.

0:21:00.680 --> 0:21:03.639
<v Speaker 3>Yeah, I agree. I mean I haven't had as many

0:21:05.280 --> 0:21:08.960
<v Speaker 3>brand stuff reaching out to me in especially a lot

0:21:08.960 --> 0:21:11.320
<v Speaker 3>of queer stuff as well, because I'm not representing a

0:21:11.400 --> 0:21:14.119
<v Speaker 3>queer relationship at the moment. But I think it's the

0:21:14.160 --> 0:21:18.160
<v Speaker 3>opportunities that you know, they have been taken away because

0:21:18.560 --> 0:21:22.919
<v Speaker 3>of a national vote, and it's again, it's the hands

0:21:23.119 --> 0:21:26.760
<v Speaker 3>of other people. It's not my own community. It's like,

0:21:27.840 --> 0:21:30.760
<v Speaker 3>I don't know, Maddie, I'm just a little bit over it.

0:21:31.320 --> 0:21:35.760
<v Speaker 1>I understand, I get it. I think what I want

0:21:35.800 --> 0:21:37.639
<v Speaker 1>to see moving forward, and let's wrap it up with

0:21:37.760 --> 0:21:40.800
<v Speaker 1>maybe our dreams and hopes, say let's try and get there.

0:21:41.040 --> 0:21:44.480
<v Speaker 1>What I want to see moving forward is that First

0:21:44.600 --> 0:21:50.040
<v Speaker 1>Nations people aren't tokenized, that we are taken seriously and

0:21:50.160 --> 0:21:52.880
<v Speaker 1>that we are respected, and that the urge of our

0:21:52.880 --> 0:21:55.840
<v Speaker 1>community to change the date isn't something that is trivial.

0:21:57.000 --> 0:22:00.840
<v Speaker 1>It is deeply personal and it is a deep slap

0:22:00.840 --> 0:22:03.200
<v Speaker 1>in the face and disrespect to our community for people

0:22:03.240 --> 0:22:07.000
<v Speaker 1>to be celebrating on jan twenty six. I hope that

0:22:07.080 --> 0:22:10.360
<v Speaker 1>moving forward, as a country, we come together, we can

0:22:10.640 --> 0:22:14.320
<v Speaker 1>be on the path to understanding our national identity collectively

0:22:14.600 --> 0:22:18.240
<v Speaker 1>and one day, one day we can be proud to

0:22:18.280 --> 0:22:24.840
<v Speaker 1>be Australian as well as Camilleroy First Nations. That's the dream.

0:22:25.119 --> 0:22:28.080
<v Speaker 3>I think we need to create more beautiful spaces that

0:22:28.160 --> 0:22:34.639
<v Speaker 3>are respectful, that are inclusive through all types of identity,

0:22:35.000 --> 0:22:38.119
<v Speaker 3>history and reconciliation. I think we need to look beyond

0:22:38.280 --> 0:22:40.040
<v Speaker 3>reconciliation being symbolic.

0:22:40.760 --> 0:22:42.080
<v Speaker 2>I think it needs to be.

0:22:42.000 --> 0:22:42.800
<v Speaker 1>Action, action.

0:22:44.240 --> 0:22:48.360
<v Speaker 3>I think ultimately, I think one thing that I would

0:22:48.480 --> 0:22:54.439
<v Speaker 3>love is to see more empathy in this nation is

0:22:54.520 --> 0:22:58.840
<v Speaker 3>to have that as our Australian identity and have that

0:22:58.920 --> 0:23:03.320
<v Speaker 3>as our Australian values. That that is something that unites us,

0:23:03.560 --> 0:23:06.640
<v Speaker 3>is our empathy for other people. We know we could

0:23:06.640 --> 0:23:09.360
<v Speaker 3>be a good country. We know that we have good

0:23:09.400 --> 0:23:13.480
<v Speaker 3>people here too. You know, there are people that will

0:23:13.920 --> 0:23:16.840
<v Speaker 3>that will walk down the street and smile and say

0:23:16.880 --> 0:23:19.720
<v Speaker 3>how you're going, and you feel connected to them, even

0:23:19.720 --> 0:23:21.879
<v Speaker 3>though they're a complete fucking stranger.

0:23:21.920 --> 0:23:24.240
<v Speaker 1>In different race and from a different community.

0:23:24.520 --> 0:23:29.679
<v Speaker 3>And I think if we had national values that we.

0:23:29.600 --> 0:23:31.920
<v Speaker 2>Could all work towards and it was.

0:23:31.880 --> 0:23:35.480
<v Speaker 3>A part of our culture and our identity, and we

0:23:35.560 --> 0:23:39.600
<v Speaker 3>move towards that together, then I think, you know, I

0:23:39.640 --> 0:23:42.240
<v Speaker 3>can only hope that the best will come and that

0:23:42.280 --> 0:23:46.840
<v Speaker 3>we will all feel included, whether it is our obviously

0:23:46.920 --> 0:23:50.920
<v Speaker 3>our first nation's community at the forefront, but I think

0:23:51.040 --> 0:23:56.400
<v Speaker 3>our you know, minorities, and our queer people, our immigrants

0:23:56.840 --> 0:24:02.080
<v Speaker 3>like I just that would be my hope. And I

0:24:02.119 --> 0:24:07.680
<v Speaker 3>think the grassroots programs, the focus and intention in them

0:24:07.880 --> 0:24:10.960
<v Speaker 3>are so important. They're the ones that do the most

0:24:11.000 --> 0:24:13.800
<v Speaker 3>work and the most change and have the most impact

0:24:14.440 --> 0:24:21.000
<v Speaker 3>I believe, on people directly and indirectly to families, communities,

0:24:21.760 --> 0:24:25.760
<v Speaker 3>minorities like I think we need to understand that those

0:24:25.760 --> 0:24:31.560
<v Speaker 3>grassroots programs and those focuses are so crucial to closing

0:24:31.600 --> 0:24:32.080
<v Speaker 3>the gap.

0:24:32.840 --> 0:24:34.919
<v Speaker 1>You know, I would say just touching on that, and

0:24:34.920 --> 0:24:36.760
<v Speaker 1>I think it's probably a good place to wrap up.

0:24:36.760 --> 0:24:39.199
<v Speaker 1>But when it comes to closing the gap, if you

0:24:39.359 --> 0:24:42.919
<v Speaker 1>haven't had an experience as a first nation's person or

0:24:43.040 --> 0:24:46.240
<v Speaker 1>lived as a first nation's person, you need to close

0:24:46.280 --> 0:24:48.879
<v Speaker 1>your gap when it comes to what is good for

0:24:48.920 --> 0:24:49.600
<v Speaker 1>our community.

0:24:50.040 --> 0:24:54.520
<v Speaker 3>Honestly, closing this episode off, I would really love again

0:24:54.720 --> 0:24:59.720
<v Speaker 3>to encourage individuals to reflect a lot on jan twenty six,

0:25:00.640 --> 0:25:05.600
<v Speaker 3>and I think reflection is really important to self improvement

0:25:06.000 --> 0:25:11.080
<v Speaker 3>and understanding and educating and again empathy. I would encourage

0:25:11.160 --> 0:25:16.320
<v Speaker 3>people to attend the Invasion Day rallies that are all

0:25:16.359 --> 0:25:19.600
<v Speaker 3>over the state, which we will obviously include in our

0:25:20.280 --> 0:25:24.200
<v Speaker 3>source notes. We encourage you guys to go do your

0:25:24.200 --> 0:25:29.360
<v Speaker 3>own cultural education and research. We have the internet, fucking

0:25:29.520 --> 0:25:33.720
<v Speaker 3>ai it if you need. We know that we all

0:25:33.760 --> 0:25:36.480
<v Speaker 3>have access to our phones. It is not that hard.

0:25:37.200 --> 0:25:40.560
<v Speaker 3>And I'm very sick of hearing the ignorance. The ignorance

0:25:40.640 --> 0:25:44.240
<v Speaker 3>is loud, it's very deafening, and I just want to

0:25:44.320 --> 0:25:49.399
<v Speaker 3>encourage you all to do the work, whether you're an ally,

0:25:49.480 --> 0:25:53.160
<v Speaker 3>whether you're or not, I really do encourage Obviously we'd

0:25:53.240 --> 0:25:55.840
<v Speaker 3>love you to be an ally, but I also don't

0:25:55.840 --> 0:25:58.720
<v Speaker 3>want to use that word too lightly because it is

0:25:58.760 --> 0:26:01.720
<v Speaker 3>important that the people do say that they're an ally

0:26:02.400 --> 0:26:03.320
<v Speaker 3>are doing the work.

0:26:04.560 --> 0:26:07.440
<v Speaker 1>And I think the reason behind wanting that so much

0:26:07.560 --> 0:26:09.320
<v Speaker 1>is that we can all feel like we are a

0:26:09.359 --> 0:26:11.560
<v Speaker 1>part of this country, Australian. We can all one day

0:26:11.640 --> 0:26:15.240
<v Speaker 1>say we are proud to be Australian. That's our two

0:26:15.320 --> 0:26:17.199
<v Speaker 1>cents for jan twenty six. I mean, we're not going

0:26:17.240 --> 0:26:19.800
<v Speaker 1>to talk about this again until you know, Bloody rolls

0:26:19.840 --> 0:26:23.840
<v Speaker 1>around next year, how annoying. Let's hope it's changed by

0:26:23.880 --> 0:26:26.200
<v Speaker 1>then and the date isn't remaining the same.

0:26:26.400 --> 0:26:30.159
<v Speaker 3>We look forward to the next episode and honestly, go check.

0:26:30.040 --> 0:26:32.800
<v Speaker 2>Out our source notes. Stay Deadly, Stay Deadly,