WEBVTT - The fight over Mardi Gras’ future

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<v Speaker 1>It's Australia's loudest, proudest celebration.

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<v Speaker 2>I'm feeling completely path look at all these people, happy

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<v Speaker 2>Marnygra everyone.

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<v Speaker 1>But two weeks out from this year's Marti Gras, there

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<v Speaker 1>are claims a rebel group has hijacked the event. From

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<v Speaker 1>inside the community, we hear from the two groups at

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<v Speaker 1>war over the future of the parade. I'm Nicole Johnston

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<v Speaker 1>and you're listening to seven AM today Peter Murphy from

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<v Speaker 1>Protect Marti Gras and Charlie Murphy from Pride in Protest

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<v Speaker 1>on the battle threatening to tear Marti Gras apart. It's Thursday,

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<v Speaker 1>February twelve. Peter, you're a seventy eight, which means that

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<v Speaker 1>you're one of the original participants who was at that

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<v Speaker 1>very first Marti Gras march in nineteen seventy eight. You're

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<v Speaker 1>now part of a group. It's called Protect Marty Gras.

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<v Speaker 1>It was set up last year. Why was it set

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<v Speaker 1>up and why do you think the Marti Gras needs

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<v Speaker 1>protecting and who from?

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<v Speaker 3>Well, unfortunately Marti Gras needs protecting from a group of

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<v Speaker 3>people in our own community. The reason I helped set

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<v Speaker 3>up Protect Marti Gras was because the report at the

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<v Speaker 3>annual general meeting that year was about the losses that

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<v Speaker 3>have been incurred and how dire really the finances were.

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<v Speaker 3>And at the same time we heard that news, we

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<v Speaker 3>had a group of people really assaulting the rest of

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<v Speaker 3>the membership about their attitude to transgender people or about

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<v Speaker 3>Palestine prisons the military. So I could see that if

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<v Speaker 3>we didn't really stabilize Marti Gras as a community project,

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<v Speaker 3>we were going to lose it. Because once the people

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<v Speaker 3>who help us, you know, put it on such a very,

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<v Speaker 3>very big event, the sponsors see trouble and then they

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<v Speaker 3>find themselves being accused of being on one side or

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<v Speaker 3>the other of a fight that they don't quite understand.

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<v Speaker 3>They'll just withdraw. And really, I think without the broader

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<v Speaker 3>support we get from organizations and the wider community and

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<v Speaker 3>the government, we couldn't put on the parade. And the

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<v Speaker 3>parade is the best thing we've ever done as far

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<v Speaker 3>as I know. You know, way back in seventy eight,

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<v Speaker 3>I never imagined seventy five demonstrators have been arrested and

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<v Speaker 3>the latest clash between police and gay liberation protesters in Sydney.

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<v Speaker 3>But by nine ninety eight I knew that this was

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<v Speaker 3>a brilliant achievement of our community.

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<v Speaker 1>Oh well, look at this.

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<v Speaker 4>It started as a political demonstration and now it's a

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<v Speaker 4>very different kind of arresting site.

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<v Speaker 1>Hi, swing as the time, bob.

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<v Speaker 3>Down and welcome to the twentieth anniversary Sydney Gay and

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<v Speaker 3>Lesbian Marigo Operate. It's one of the best ways that

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<v Speaker 3>we as a group of people in society can communicate

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<v Speaker 3>with the rest of the society. And it's very very positive,

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<v Speaker 3>inclusive and inspiring. And now we've got a group of

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<v Speaker 3>people in our own community who want to tear that apart.

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<v Speaker 3>That's why it's so important that we do get together

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<v Speaker 3>and realize the value of the Marti Gras and the

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<v Speaker 3>parade itself especially, and to make sure it really blossoms

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<v Speaker 3>again and we get past this.

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<v Speaker 1>You've described the other group, Pride in Protest, as warlike,

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<v Speaker 1>what do you mean by that?

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<v Speaker 3>Well, you know, I've been in a lot of politics

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<v Speaker 3>over the decades and I know the tactics. So this

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<v Speaker 3>is sort of a let's take no prisoner's attitude. It's

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<v Speaker 3>all verbal, it's all maneuvers with rules. It's not in

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<v Speaker 3>a physical violence or anything like that. But Pride and

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<v Speaker 3>Protests is better organized than anybody else, I can assure

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<v Speaker 3>you with that. So at the recent age in December,

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<v Speaker 3>for instance, they came along with I think seven resolutions

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<v Speaker 3>that they wanted carried, and they already had all their

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<v Speaker 3>speakers prepared, they had their notes on their phones, and

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<v Speaker 3>the votes were very close. But we're still seeing this

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<v Speaker 3>fight going on, for instance, about the idea of transphobia

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<v Speaker 3>being a prominent feature of all Marti graph floats. And

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<v Speaker 3>of course it's ridiculous to tell people in a parade

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<v Speaker 3>like this that they have to change their message depending

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<v Speaker 3>whatever organization they come from. So you know, that's the

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<v Speaker 3>sort of I think insincerity and the sort of tricky

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<v Speaker 3>maneuvering that we have to deal with all the time.

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<v Speaker 3>Like I'm so shocked that people like me can be

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<v Speaker 3>defined by Pride in Protest as transphobic, supporter of genocide,

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<v Speaker 3>things that are totally ridiculous, And we only have to

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<v Speaker 3>think for half a second, and you know that, how

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<v Speaker 3>could anyone say that the Sydney gay and there's been

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<v Speaker 3>Mardi Gras transphobic.

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<v Speaker 1>Could you tell us a bit more about some of

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<v Speaker 1>these motions though, because they say that they just want

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<v Speaker 1>to support trans rights. Doesn't that sound reasonable?

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<v Speaker 3>Yeah, we all support trans rights. But if you're wanting

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<v Speaker 3>to undermine the organization or just sort of make life

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<v Speaker 3>hard for the committee or the board, then you'll put

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<v Speaker 3>a twist in it, like a demand that everybody says

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<v Speaker 3>the you know, their message is transphobia. That's it. Well,

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<v Speaker 3>no one I'm sure on the Mardi Gras board would

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<v Speaker 3>try to dictate to people what they should say, what

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<v Speaker 3>they should wear, and so on. So why would we

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<v Speaker 3>let Pride in Protests tell everyone what to do? Pride

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<v Speaker 3>and Protests have a float, they are in the parade

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<v Speaker 3>and they can say everything they want to say without restriction.

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<v Speaker 3>But they're trying to say what other people should say,

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<v Speaker 3>and they're also trying to restrict other people from even

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<v Speaker 3>being in the parade.

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<v Speaker 1>Peter, we have all of these tensions in the Mardi

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<v Speaker 1>Gras community, and at the same time it is struggling financially.

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<v Speaker 1>We've seen the cancelation of the After Party. Are you

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<v Speaker 1>worried about the future of Mardi Gras?

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<v Speaker 3>We are in a very volatile world. Even though we've

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<v Speaker 3>come a long way. In Australia and New South Wales

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<v Speaker 3>was the leader in that and the Marti Gras was

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<v Speaker 3>one of the really important elements of that. We still

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<v Speaker 3>have violence happening to LGBTQI people in schools, at parties,

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<v Speaker 3>on the streets. We've had people using grinder to go

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<v Speaker 3>and find people and bash them badly and rob them.

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<v Speaker 3>So we have got a continuing problem in the society,

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<v Speaker 3>in our culture, but we need to deal with it

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<v Speaker 3>by getting more and more agreement in the community about

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<v Speaker 3>why that's wrong and what we have to do to

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<v Speaker 3>help people move beyond that. All of the gains we've

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<v Speaker 3>got in the last twenty years, especially the marriage equality,

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<v Speaker 3>it was carried by by people in Mardi Gras, as

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<v Speaker 3>well as by other direct measures and rallies and all

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<v Speaker 3>of that.

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<v Speaker 4>The overriding theme you get the feeling is safe sex

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<v Speaker 4>marriage and marriage the quality sixteen of the one hundred

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<v Speaker 4>and thirty four floats that are lined up behind me

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<v Speaker 4>and divided to the issue of gay marriage, there is.

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<v Speaker 3>But the basic message was this community is about love,

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<v Speaker 3>it's about respect, it's about embracing people who are different

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<v Speaker 3>and celebrating our difference. And we are now being hit

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<v Speaker 3>in a mistaken way by people who say that somehow

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<v Speaker 3>we are the problem.

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<v Speaker 1>And Peter, do you have a message directly for the

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<v Speaker 1>Pride in Protest group.

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<v Speaker 3>Yes, I think that Pride in Protests has got a

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<v Speaker 3>lot of basically good instincts and they do understand that

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<v Speaker 3>there are real dangers for our community and that we're

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<v Speaker 3>part of a bigger problem in the world about fairness,

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<v Speaker 3>equality and democracy. But Martin Gras is a cultural event

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<v Speaker 3>and it's not to be just transformed into some kind

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<v Speaker 3>of narrow march down the street with megaphones and banners

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<v Speaker 3>and chanting, and it will really destroy Martin Graus that idea.

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<v Speaker 3>And there's plenty of people who want to work on

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<v Speaker 3>all of the issues they're raising in a better framework,

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<v Speaker 3>and I just really want people to get involved as

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<v Speaker 3>much as possible in the festival, especially in the parade

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<v Speaker 3>and the fair day, and really show that we want

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<v Speaker 3>to continue with this inclusive, positive embracing attitude.

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<v Speaker 1>Peter, thank you very much for joining us, Thanks very

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<v Speaker 1>much for having us on coming up, we hear from

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<v Speaker 1>the other side Pride in Protest Charlie, why did you

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<v Speaker 1>form Pride in Protest and what did you want it

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<v Speaker 1>to achieve?

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<v Speaker 2>Well, Broughton Project was formed in two thousand an eighteen

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<v Speaker 2>out of a group of activists who had been marching

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<v Speaker 2>in the Mantiograph parade for a number of years called

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<v Speaker 2>No Pride in Detention. What we had looked to when

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<v Speaker 2>we started was to pursue LGBT rights and the advancements

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<v Speaker 2>of LGBT rights. One way in which we did that

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<v Speaker 2>was participating in Marti Gras because of what I think

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<v Speaker 2>is a commonly shared community feeling that Mardi Gras has

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<v Speaker 2>been less about the advancements of those rights and more

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<v Speaker 2>about centering those people that actually restrict those rights from us.

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<v Speaker 5>If they asked me not to participate, I'll respect that,

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<v Speaker 5>But the police force, I think that's this conversation we'll

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<v Speaker 5>have to have because, as I said, I think it's

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<v Speaker 5>an important symbolic event for the community and my organization,

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<v Speaker 5>and after twenty years, to stop now would be I

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<v Speaker 5>think a travesty.

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<v Speaker 2>Since we have been a part of the Marti grad

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<v Speaker 2>membership in the organization, we've also grown larger as an organization.

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<v Speaker 2>We hold regular rallies for LGBT rights, specifically for trans rights.

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<v Speaker 2>We put in submissions to the new type of Parliament

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<v Speaker 2>or when they have reviews on things like anti discrimination laws,

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<v Speaker 2>We've run campaigns to have trans women who have been

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<v Speaker 2>in detention in male facilities here in this country be released.

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<v Speaker 2>So we take on a number of issues that concern

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<v Speaker 2>LGBT people and other oppressed groups and try to advance

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<v Speaker 2>their rights.

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<v Speaker 1>So what do you say to the claims from some

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<v Speaker 1>people that your group Pride in Protest has hijacked the

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<v Speaker 1>Marti graph.

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<v Speaker 2>Well, I think those comments are a bit rich, especially

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<v Speaker 2>when it comes from someone like the New South Wales

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<v Speaker 2>Liberals Shadow Minister for the Arts Chris Wrath. You know,

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<v Speaker 2>we are LGBT people. We have a right to express

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<v Speaker 2>what we want Mardi Gras to be because the community

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<v Speaker 2>are ultimately the owners of that. Now me on a

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<v Speaker 2>personal level, I have been involved in Mardi Gras as

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<v Speaker 2>an organization twenty thirteen, I was a staff member for

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<v Speaker 2>five years, I was a board member for two. For

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<v Speaker 2>most of my adult life, I have been someone who

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<v Speaker 2>has been invested with the planning, the EXECUSM and the

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<v Speaker 2>politics of Mardi Gras. I think it's very unfair that,

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<v Speaker 2>for one, there are political leaders who think that they

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<v Speaker 2>have the ability to say who is allowed and who

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<v Speaker 2>isn't allowed, who express themselves within Marti Gras, and I

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<v Speaker 2>also think that it's disappointing that there are some sections

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<v Speaker 2>of the membership that think that they have the right

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<v Speaker 2>to say that as well.

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<v Speaker 1>But there have been some criticisms from even inside your community.

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<v Speaker 1>I mean, Peter Murphy has said there's been warlike behavior.

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<v Speaker 1>Do you think there has been any aggressive actional behavior

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<v Speaker 1>towards some of the members or the membership.

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<v Speaker 2>Well, I hear a lot of these claims that have

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<v Speaker 2>been made about it, but I don't actually hear a

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<v Speaker 2>lot of discussions about the actual issues that are brought

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<v Speaker 2>up there. With the motion that had been passed, that

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<v Speaker 2>motion had said that we want to stay to politicians.

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<v Speaker 2>If they are not going to act on anty discrimination

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<v Speaker 2>legislation and reform for the LGBT community in a timely manner,

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<v Speaker 2>then we don't expect that those politicians should be able

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<v Speaker 2>to march in the parade if those commitments are not met.

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<v Speaker 2>Many people in the community find out a very reasonable

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<v Speaker 2>thing to ask and to expect of politicians that if

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<v Speaker 2>they are going to have their media moment in the parade,

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<v Speaker 2>that they need to actually be protecting the people who

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<v Speaker 2>are marching alongside them. I don't think that it's fair

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<v Speaker 2>to say that because people have those contents, that those

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<v Speaker 2>concerns should be treated as a form of aggression.

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<v Speaker 1>Charlie. Aside from the politicians, though, what about excluding police

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<v Speaker 1>and some sponsors. Could that actually go against the Marti

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<v Speaker 1>Grams message of being open minded, accepting, inclusive.

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<v Speaker 2>Well, the question when it comes to inclusion and exclusion

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<v Speaker 2>is what is the actual thing that's been included and excluded?

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<v Speaker 2>And I think when people talk about this, and especially

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<v Speaker 2>when people weaponize this term inclusion, what they are actually

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<v Speaker 2>describing is the inclusion of particular institutions. The list of

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<v Speaker 2>reasons adds to why the police have not been friends

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<v Speaker 2>to our community but rather have been active in oppressing

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<v Speaker 2>the community are numerous. Now, I think that we actually

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<v Speaker 2>have to stay that we are not going to permit

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<v Speaker 2>these types of institutions to pink wash these kinds of

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<v Speaker 2>crimes that they commit by being in the Mardi Gras parade.

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<v Speaker 2>There has to be some set of standards, and I

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<v Speaker 2>think that this weaponization of the words of inclusion and

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<v Speaker 2>exclusion totally miss the actual politics that's going on.

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<v Speaker 1>So the Marti Gras community is divided right now, how

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<v Speaker 1>do you make sure that it has a future.

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<v Speaker 2>Marti Gras had always been about the activism of our community,

0:14:36.720 --> 0:14:40.400
<v Speaker 2>standing up for and saying that the power of our

0:14:40.480 --> 0:14:45.280
<v Speaker 2>community belongs in the community itself. Now, when you say

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<v Speaker 2>that there is the vision in the community, I don't

0:14:48.040 --> 0:14:50.760
<v Speaker 2>think it's fair to say that to act like the

0:14:50.920 --> 0:14:55.200
<v Speaker 2>LGBT community is a monolith. It never has been and

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<v Speaker 2>it never will. But there is a reason why we

0:14:58.720 --> 0:15:04.520
<v Speaker 2>have these processes and the organization of institutions where we

0:15:04.560 --> 0:15:08.920
<v Speaker 2>are allowed to debate the ideas, and certain ideas win.

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<v Speaker 2>That is the process that we go through to determine

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<v Speaker 2>what we are going to be and that's what the

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<v Speaker 2>protest will be continuing going forward.

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<v Speaker 1>Charlie, thanks for speaking with us today.

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<v Speaker 2>Thank you, Nicole.

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<v Speaker 1>Also in the news, hundreds of people gathered on the

0:15:37.160 --> 0:15:39.920
<v Speaker 1>lawns in front of Parliament House in Camberra yesterday to

0:15:40.000 --> 0:15:44.080
<v Speaker 1>protest the visit of Israeli President Isaac Hertzog. The protesters

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<v Speaker 1>were joined by several federal politicians, including ACT Senator David

0:15:48.600 --> 0:15:53.200
<v Speaker 1>Polcock and Green's leader Larissa Waters. Prime Minister Anthony Alberesi

0:15:53.280 --> 0:15:57.240
<v Speaker 1>met President Herzog and said it was very constructive. In

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<v Speaker 1>response to cross bench questions Albernese that he raised the

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<v Speaker 1>twenty twenty four Israeli strike that killed Australian aid worker

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<v Speaker 1>Zombie Francom and six World Central Kitchen colleagues in Gaza,

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<v Speaker 1>saying Australia is pressing for full accountability, including any appropriate

0:16:13.560 --> 0:16:18.080
<v Speaker 1>criminal charges. And Rental affordability in Australia has worsened at

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<v Speaker 1>a rapid pace, with new data showing rents have increased

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<v Speaker 1>more than two and a half times faster than wages

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<v Speaker 1>over the past five years. The figures from property data

0:16:27.840 --> 0:16:32.080
<v Speaker 1>analysis company Totality says national rents climbed forty three point

0:16:32.160 --> 0:16:36.000
<v Speaker 1>nine percent from twenty twenty to twenty twenty five, compared

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<v Speaker 1>with wage growth of seventeen and a half percent over

0:16:38.880 --> 0:16:41.960
<v Speaker 1>the same period. The data also finds that tenants are

0:16:41.960 --> 0:16:44.360
<v Speaker 1>now paying on an average a third of their pre

0:16:44.440 --> 0:16:47.720
<v Speaker 1>tax income on rent, which it says is the highest

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<v Speaker 1>on record. I'm Nicole Johnston. This is seven am. Thanks

0:16:51.760 --> 0:16:52.240
<v Speaker 1>for listening.