WEBVTT - #2108 Can We Change the Way we Think? - Harps

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<v Speaker 1>You know gag. I hope you're bloody amazing. It's jumbo,

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<v Speaker 1>it's you project, it's I think I'm going to make

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<v Speaker 1>this the last one in this little installment of coaching session.

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<v Speaker 1>I hope you've enjoyed them, got something out of them,

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<v Speaker 1>something useful, and maybe even more importantly, I hope you've

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<v Speaker 1>done something with the thing that you found useful. So

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<v Speaker 1>we spoke a lot over the last couple of days,

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<v Speaker 1>or the last couple of sessions, I should say, about

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<v Speaker 1>trying to understand, you know, the feedback that life is

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<v Speaker 1>giving us. What we what's my life telling me? What

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<v Speaker 1>are we going to do with that? Starts with awareness,

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<v Speaker 1>the acknowledgment, then a decision, and then some action and

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<v Speaker 1>some on which I think that's a good kind of

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<v Speaker 1>door to open for us. Then we spoke about the

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<v Speaker 1>idea of the quality of our questions relating or correlating

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<v Speaker 1>to the quality of our life, with thinking being that

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<v Speaker 1>when I ask myself for better question, I'm more likely

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<v Speaker 1>to gain a level of awareness that I didn't have

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<v Speaker 1>or couldn't have achieved without the question, because I start

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<v Speaker 1>to think about all the underlying stuff rather than just

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<v Speaker 1>looking at the outcomes. In isolation. So we absolutely know

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<v Speaker 1>that there is a relationship between the quality of the

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<v Speaker 1>questions that I ask and the outcomes that I produce

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<v Speaker 1>due to all those middle bits. You know. So I

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<v Speaker 1>ask a good question, then I'm more resourceful, more creative,

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<v Speaker 1>more solution focused. I tend to make better decisions. I

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<v Speaker 1>tend to do better things because I ask better questions.

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<v Speaker 1>I've got some clarity perspective, and so that is a

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<v Speaker 1>really good way to create shift. That is a really

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<v Speaker 1>good way to increase one's self awareness and also to

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<v Speaker 1>get a level of I guess, understanding and insight about us.

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<v Speaker 1>Why do I do these things? What is like? What

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<v Speaker 1>do I eat this way? What do I socialize this way?

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<v Speaker 1>Why do I respond or react that way? What is

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<v Speaker 1>what is the reason behind all of that? Not so

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<v Speaker 1>that we can self loathe or criticize, but so that

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<v Speaker 1>we can understand us more with the the premise of

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<v Speaker 1>much of what I teach and coach is about, well,

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<v Speaker 1>if I understand me better and secondly others better. But

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<v Speaker 1>if I start with me and I understand me better,

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<v Speaker 1>then I can self manage and self regulate and improve

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<v Speaker 1>my self awareness so that I don't stay what's the

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<v Speaker 1>word I'm going to say, stuck in that behavioral groove

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<v Speaker 1>or that ritual or that that habit that isn't particularly

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<v Speaker 1>helpful or healthy. We spoke a lot about how we

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<v Speaker 1>think and why we think the way that we do,

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<v Speaker 1>and our drivers, our motivators, our underlying reasons, which we

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<v Speaker 1>put that all into the category of what's my why,

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<v Speaker 1>What is the underlying thing that's driving me worseeeing me,

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<v Speaker 1>prompting me, forcing me, even though it's me to do

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<v Speaker 1>the stuff that I do, the good stuff and the

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<v Speaker 1>bad again, all about understanding. We spoke about understanding on

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<v Speaker 1>a metacognitive level, exactly why I do Oh because Mum,

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<v Speaker 1>because Dad, or this environment or school, or the media

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<v Speaker 1>and social media that I'm exposed to, the ideas and

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<v Speaker 1>philosophies and theology, and all of the things that I

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<v Speaker 1>have been exposed to and you have been exposed to

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<v Speaker 1>up until right now listening to this, all of those

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<v Speaker 1>things have contributed to your version of reality, your cognitive landscape,

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<v Speaker 1>your emotional landscape, your beliefs, your ideas, your ideologies, your philosophies,

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<v Speaker 1>your fears, your phobias, your values, everything that makes up

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<v Speaker 1>that internal cognitive and psychological, so brain stuff and then

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<v Speaker 1>the psychological stuff which is intertwined, and then stuff, and

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<v Speaker 1>under that would be the fear stuff and the overthinking

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<v Speaker 1>stuff and the self doubt stuff, all of those myriad

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<v Speaker 1>of factors internal we'll just call them the internal stuff

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<v Speaker 1>that influences, if not controls, how you see life, how

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<v Speaker 1>you respond to life, how you either become a passenger

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<v Speaker 1>in your own life. So you're not running the show.

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<v Speaker 1>You're like a character in a story, the you story

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<v Speaker 1>that you're not actually writing. So how do we become

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<v Speaker 1>the creator of our own journey, the creator of our

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<v Speaker 1>own destiny, the writer of our own story? All of

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<v Speaker 1>that stuff and more so, now that we cover the

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<v Speaker 1>kind of why do I think the way that I do?

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<v Speaker 1>Where did my reality come from? Where did my subjective

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<v Speaker 1>version of the world come from? I think the next

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<v Speaker 1>thing to think about is does it work? Does the

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<v Speaker 1>way that I we're talking broadly speaking, does my attitude

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<v Speaker 1>broadly speaking in relation to life and work and other

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<v Speaker 1>people and health and wellness? And does my outlook work?

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<v Speaker 1>Does my attitude work? Do my beliefs kind of support

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<v Speaker 1>me or sabotage me? Do they propel me up? Or

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<v Speaker 1>do they drag me down. So it's thinking about that,

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<v Speaker 1>and then what I want to talk about. First question

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<v Speaker 1>tonight I want to address is not why do I

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<v Speaker 1>think the way that we do, because we've done that,

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<v Speaker 1>but rather how can I change the way I think?

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<v Speaker 1>So I've prepared nothing other than the question, big surprise.

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<v Speaker 1>So if i'm meander, if I stop and start a little,

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<v Speaker 1>forgive me, because this is organic, real time coaching, without notes,

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<v Speaker 1>This is me thinking as I go. So if I

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<v Speaker 1>start with me as an example, there were a lot

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<v Speaker 1>of things that I used to think and believe and

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<v Speaker 1>accept as absolute truth that turned out not to be

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<v Speaker 1>absolute truth, that turned out not to be real, that

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<v Speaker 1>turned out not to be the best way to think,

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<v Speaker 1>not the best ideas for me, not the best plans

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<v Speaker 1>for me, and many of those I didn't really choose,

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<v Speaker 1>perhaps none of them, I guess generally, as I've said before,

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<v Speaker 1>these things kind of happen. The way that we think

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<v Speaker 1>is just a byproduct of stuff. It's a by product

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<v Speaker 1>of where we've been and what we've seen, and who's

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<v Speaker 1>been around us, and who we listen to, who we respect,

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<v Speaker 1>who we like, who we pay attention to. And this

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<v Speaker 1>could be real people in real time in the three

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<v Speaker 1>D dimension that is life, where you're bumping into them,

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<v Speaker 1>working with them, going to school with them, living with them,

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<v Speaker 1>hanging out with them, socializing with them. So there's that.

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<v Speaker 1>But then I think the better question, or the bigger

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<v Speaker 1>question that comes from that, is how can I change

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<v Speaker 1>the way I think? Because you can't just think think

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<v Speaker 1>yourself into different thinking. Right, So what I have done,

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<v Speaker 1>and what I've supported many other people in doing, is

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<v Speaker 1>a few things. And one is not because necessarily you

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<v Speaker 1>want to latch onto some new theory or idea or

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<v Speaker 1>operating system, but rather because you want to become more informed.

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<v Speaker 1>You want to understand a world bigger than your mind.

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<v Speaker 1>You want to understand a reality, or at least have

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<v Speaker 1>a peek into a reality that isn't yours. I wrote

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<v Speaker 1>something earlier about hang on, let me just turn around

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<v Speaker 1>some my whiteboard. No it's not, I wiped it off anyway,

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<v Speaker 1>I think I wrote. Yeah. The question that we should

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<v Speaker 1>all ask ourselves at something like this is could I

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<v Speaker 1>be wrong? Could I be wrong? Think about that? How

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<v Speaker 1>many of us go through life certain values and certain beliefs,

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<v Speaker 1>and certain ideas and ideals and things that we cognitively, psychologically, sociologically,

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<v Speaker 1>emotionally hold on to and we believe. I'm not saying

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<v Speaker 1>we shouldn't have belief, but do we ever think, oh,

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<v Speaker 1>could I be wrong? Or even in the middle of

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<v Speaker 1>an argument, when we're going at it with someone and

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<v Speaker 1>we know we're right, We know we're right, that's why

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<v Speaker 1>we're arguing because they're wrong. Of course they're wrong. Of

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<v Speaker 1>course we're right. How many times in the middle of

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<v Speaker 1>that do we truly and I mean there's no bullshit,

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<v Speaker 1>no bullshitting yourself, do we honestly think I wonder if

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<v Speaker 1>she's right and I'm wrong, like humbly, authentically consider the

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<v Speaker 1>real possibility that what's coming out of my mouth might

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<v Speaker 1>be flawed. It might be a bit wrong, it might

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<v Speaker 1>be totally wrong, it might be a complete untruth. I

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<v Speaker 1>think about how many times I've gotten things wrong, how

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<v Speaker 1>many mistakes I've made, how many beliefs I have that

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<v Speaker 1>turned out to be flawed beliefs, how many truths I

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<v Speaker 1>held onto that weren't truths, they were just my version

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<v Speaker 1>of the truth. This is one of the challenges with

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<v Speaker 1>being human is that we can simultaneously build and inhabit

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<v Speaker 1>a personal reality all the while thinking this is not

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<v Speaker 1>a personal reality. This is Capital thhe v universal reality.

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<v Speaker 1>So this is not Craig real, This is just real.

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<v Speaker 1>And so one of the ways that we begin to

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<v Speaker 1>change the way that we think is to begin to

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<v Speaker 1>consider the fact that, oh, there things that I think

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<v Speaker 1>might be wrong. Well, no, shit, Sherlock, of course they

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<v Speaker 1>fucking can do. You know why? Because you get things

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<v Speaker 1>wrong probably every day, you probably have for years and years,

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<v Speaker 1>not because you're bad or flawed or broken, because you're normal,

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<v Speaker 1>because you're a human and humans get shit wrong. I mean,

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<v Speaker 1>stud and learning and researching my ass off forever, I

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<v Speaker 1>still think I probably get just as many things wrong

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<v Speaker 1>as before I started the journey. Doesn't mean I don't

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<v Speaker 1>have more knowledge, doesn't mean I am not a bit

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<v Speaker 1>more educated, of course I am. But I'm still flawed,

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<v Speaker 1>I still have ego. I still want to be right sometimes,

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<v Speaker 1>although I'm aware of that wanting to be right, and

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<v Speaker 1>I try to mitigate that in real time. And so

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<v Speaker 1>being able to change the way that we think needs

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<v Speaker 1>to at some stage come with a recognition of the

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<v Speaker 1>way that I think might be flawed, or it might

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<v Speaker 1>be problematic, or my thoughts lead to paranoia, or my

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<v Speaker 1>thoughts lead to obsession or are overthinking, or a myriad

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<v Speaker 1>of other states that we don't want to be in.

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<v Speaker 1>Do they serve me my thoughts or do they sabotage me?

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<v Speaker 1>Do they get out of my way? Do they help

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<v Speaker 1>me get out of my own way? Or do they

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<v Speaker 1>get in my way? And so when we talk to

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<v Speaker 1>other people, we have conversations, and we don't have conversations

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<v Speaker 1>coming from the perspective of I want to tell them

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<v Speaker 1>what's right. I want to talk at them, not with them.

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<v Speaker 1>I want to talk with them. I actually want to

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<v Speaker 1>say less and listen more. Now that doesn't mean when

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<v Speaker 1>I open myself up to other concepts or ideas or

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<v Speaker 1>philosophies that I need to adhere to them or embrace

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<v Speaker 1>them or even like them. I can still consider someone

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<v Speaker 1>else's perspective and think that's dog shit. I can, and

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<v Speaker 1>I do sometimes. But sometimes I think A and someone

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<v Speaker 1>else thinks B, and I pull my ego in, and

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<v Speaker 1>I pull my head in, and I pull my shitty

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<v Speaker 1>self esteem in and I just go hmm, I wonder

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<v Speaker 1>if that's true, or I wonder if part of that's true.

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<v Speaker 1>And also having the awareness to realize that my my world,

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<v Speaker 1>the Craig world. Nobody lives in that. Nobody lives in

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<v Speaker 1>the Craig world. Nobody lives in the Craig mind. Thank God,

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<v Speaker 1>they all say, rejoicing. Nobody lives in my mind. Nobody

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<v Speaker 1>lives in my beliefs or values. We might overlap and

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<v Speaker 1>intersect a little bit, but nobody on the planet thinks

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<v Speaker 1>the way that I do consistently every day, just like

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<v Speaker 1>nobody does you. And so our challenges not to be right,

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<v Speaker 1>but I guess in a cheesy way righteous where we're like, oh,

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<v Speaker 1>I'm okay with being wrong. I'm okay with being flawed.

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<v Speaker 1>And if I'm not okay, then I'm trapped in ego

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<v Speaker 1>because I am wrong, i am flawed. I'm also right

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<v Speaker 1>at times. I'm also perfect or close too at times.

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<v Speaker 1>I'm also brilliant at times. I'm also funny and creative

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<v Speaker 1>and lovable and likable and generous and empathetic. I'm all

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<v Speaker 1>of those things, and sometimes I'm a fuck with This

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<v Speaker 1>is the human experience where we try not to win

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<v Speaker 1>an argument and the moment that we are concrete or

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<v Speaker 1>fixed in our thinking. Okay, this is how the world works.

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<v Speaker 1>According to me, and everyone who doesn't align with how

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<v Speaker 1>I think the world works, they're wrong. And so what

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<v Speaker 1>do I do? I only pay attention to people who

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<v Speaker 1>resonate with my thinking, to people who resonate with my

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<v Speaker 1>beliefs and ideals. In other words, I only resonate with

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<v Speaker 1>people who are essentially a version of me. Wow, fuck,

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<v Speaker 1>be drunk. That's a massive exercise in ego. Sorry about

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<v Speaker 1>that little swear bit there, everybody. That was a bit

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<v Speaker 1>too craigish, wasn't. It's how I talk, It's that's an

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<v Speaker 1>exercise in ego and insecurity. Ah, I need people to

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<v Speaker 1>think like me, because if I'm wrong. See, here's the thing.

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<v Speaker 1>When we find out maybe you've been believing or thinking

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<v Speaker 1>something for twenty years, so your sense of self and

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<v Speaker 1>your self esteem and your self worth, and your certainty

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<v Speaker 1>and your comfort and your predictability is all tied in

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<v Speaker 1>to that thing being right. Now, if all of a sudden,

0:14:10.200 --> 0:14:12.240
<v Speaker 1>that thing you believe for twenty five years, or thought

0:14:12.240 --> 0:14:14.120
<v Speaker 1>for twenty five years, or five years, for that matter

0:14:14.160 --> 0:14:17.160
<v Speaker 1>of fact, if all of a sudden you somehow discover, hey,

0:14:17.160 --> 0:14:20.720
<v Speaker 1>that's actually not true. Not only is it kind of

0:14:20.720 --> 0:14:23.760
<v Speaker 1>not true, it's completely fucking untrue. For many of us.

0:14:23.840 --> 0:14:28.160
<v Speaker 1>That is a huge source of stress and distress. So

0:14:30.080 --> 0:14:32.920
<v Speaker 1>let's maybe fall in love with learning. Let's maybe fall

0:14:32.960 --> 0:14:39.000
<v Speaker 1>in love with being less attached to our stuff. Let's

0:14:39.240 --> 0:14:43.480
<v Speaker 1>not look for our identity in our thoughts or in

0:14:43.520 --> 0:14:47.160
<v Speaker 1>our certainty about the way things are. And of course

0:14:47.200 --> 0:14:50.840
<v Speaker 1>we're still going to have guiding principles I do and values, sure,

0:14:50.920 --> 0:14:53.960
<v Speaker 1>and I have certain ideas and beliefs, and some of

0:14:53.960 --> 0:14:59.880
<v Speaker 1>those beliefs are pretty strong. But I know there's nothing

0:15:00.080 --> 0:15:02.560
<v Speaker 1>that I can as I'm talking to you right now

0:15:02.600 --> 0:15:09.240
<v Speaker 1>at nine nineteen on Monday, the sixteenth of sixteenth of

0:15:09.280 --> 0:15:12.840
<v Speaker 1>the second February, definitely not November. There's nothing that I

0:15:12.880 --> 0:15:15.800
<v Speaker 1>can think of right now just in terms of general

0:15:15.840 --> 0:15:23.440
<v Speaker 1>beliefs and ideas and that I'm positive I'm right about positive.

0:15:24.000 --> 0:15:26.720
<v Speaker 1>I mean, I'm pretty sure. But I've been pretty sure

0:15:26.760 --> 0:15:29.840
<v Speaker 1>about a lot of things. So I don't think we

0:15:29.840 --> 0:15:32.200
<v Speaker 1>should be riddled with doubt. I think we should be

0:15:33.200 --> 0:15:39.160
<v Speaker 1>riddled with awareness and humility, and to try to recognize

0:15:39.360 --> 0:15:43.320
<v Speaker 1>the thought patterns or the ideas, or the standards that

0:15:43.360 --> 0:15:46.680
<v Speaker 1>we put in place, or the rules that we create,

0:15:47.240 --> 0:15:53.120
<v Speaker 1>or the psychological emotional behavior rituals that we create, identify them,

0:15:53.600 --> 0:15:58.440
<v Speaker 1>write them down, and say this is me getting in

0:15:58.480 --> 0:16:03.960
<v Speaker 1>my own way, and then consciously, creatively and intentionally think

0:16:04.000 --> 0:16:09.000
<v Speaker 1>about Okay, so instead of this thought or this idea

0:16:09.120 --> 0:16:14.320
<v Speaker 1>or this principle or this behavior, what's an option? What's

0:16:14.320 --> 0:16:17.440
<v Speaker 1>an option? And I've used this too many times, but

0:16:17.480 --> 0:16:21.320
<v Speaker 1>I'll just use it because it's clear and it's relatable.

0:16:22.200 --> 0:16:24.120
<v Speaker 1>So I grew up, as you know, in a religious

0:16:24.360 --> 0:16:28.400
<v Speaker 1>house and continued on a religious journey for quite a while,

0:16:30.280 --> 0:16:33.160
<v Speaker 1>jumping in and out of different things and reading lots

0:16:33.200 --> 0:16:36.160
<v Speaker 1>and sitting in front of lots of in inverted commas teachers,

0:16:36.160 --> 0:16:38.760
<v Speaker 1>some of them good, some of them shit. I got

0:16:38.760 --> 0:16:42.320
<v Speaker 1>taught good things, I got taught bad things. I got programmed,

0:16:43.640 --> 0:16:46.360
<v Speaker 1>as does everybody who belongs to a group. We're all

0:16:46.360 --> 0:16:51.840
<v Speaker 1>getting programmed. Don't think it's just religious people. And like

0:16:52.680 --> 0:16:56.280
<v Speaker 1>many people, I wanted to believe because I wanted to belong.

0:16:56.960 --> 0:16:59.200
<v Speaker 1>I wanted to believe because I wanted to be part

0:16:59.240 --> 0:17:03.120
<v Speaker 1>of something bigger than me. But the truth is the

0:17:03.440 --> 0:17:07.199
<v Speaker 1>objective truth, not the Craig subjective truth is. The objective

0:17:07.240 --> 0:17:09.800
<v Speaker 1>truth is that some of the people that I trusted

0:17:09.840 --> 0:17:14.760
<v Speaker 1>weren't trustworthy. Some of the things I were taught were

0:17:14.880 --> 0:17:20.520
<v Speaker 1>untrue or misleading. So when I expose myself now to

0:17:20.720 --> 0:17:24.280
<v Speaker 1>new ideas and new thinking and new people and new conversations,

0:17:26.800 --> 0:17:30.400
<v Speaker 1>then I'm opening a new cognitive, psychological, and emotional door.

0:17:31.200 --> 0:17:34.880
<v Speaker 1>And when I hear about somebody coming up with, let's say,

0:17:34.880 --> 0:17:39.919
<v Speaker 1>and eating and eating philosophy or ideology that is not mine.

0:17:40.720 --> 0:17:43.360
<v Speaker 1>And of course initially I'm resistant because I've been talking

0:17:43.400 --> 0:17:45.879
<v Speaker 1>about food my whole life, thinking about food my whole life,

0:17:47.000 --> 0:17:52.240
<v Speaker 1>teaching others, writing programs and not diets, but writing overall

0:17:52.320 --> 0:17:54.560
<v Speaker 1>programs for people where we talk about diet and all

0:17:54.560 --> 0:17:57.280
<v Speaker 1>of these things. And guess what, I know everything. I

0:17:57.320 --> 0:17:59.439
<v Speaker 1>know everything because I've been doing this since I was haden,

0:17:59.480 --> 0:18:01.639
<v Speaker 1>which was four four years ago. So I fucking know.

0:18:01.920 --> 0:18:05.200
<v Speaker 1>Guess what, Champ, Guess what, Jumbo, Guess what? Fatty Harps.

0:18:05.240 --> 0:18:08.160
<v Speaker 1>You don't fucking know. You just think you know. There

0:18:08.160 --> 0:18:10.480
<v Speaker 1>are some things that he writes on. There are some

0:18:10.600 --> 0:18:13.600
<v Speaker 1>things you're kind of right but not quite, and some

0:18:13.760 --> 0:18:18.679
<v Speaker 1>things you're totally incorrect about, and that is okay. I

0:18:18.720 --> 0:18:24.480
<v Speaker 1>think it's our okayness with being wrong that is the

0:18:24.520 --> 0:18:32.560
<v Speaker 1>real breakthrough. Sometimes the challenge is not to learn. Sometimes

0:18:32.560 --> 0:18:36.880
<v Speaker 1>the challenge is to unlearn. Because you have learned and

0:18:36.920 --> 0:18:39.160
<v Speaker 1>I have learned, and I put that word in inverted

0:18:39.240 --> 0:18:43.360
<v Speaker 1>commas with an asterisk. You and I have learned things

0:18:44.119 --> 0:18:46.600
<v Speaker 1>that are actually the problem because the things that we

0:18:46.720 --> 0:18:49.960
<v Speaker 1>learned were flawed, the things that we believed were not

0:18:50.160 --> 0:18:55.639
<v Speaker 1>wholly correct, the things that we believed right were problematic.

0:18:55.680 --> 0:19:00.840
<v Speaker 1>And then when we believe something emphatically, then we rap emotion.

0:19:01.400 --> 0:19:03.719
<v Speaker 1>That's a dangerous thing, it's a human thing, but we

0:19:03.760 --> 0:19:07.359
<v Speaker 1>wrap emotion around that belief, and then down the track

0:19:07.400 --> 0:19:11.760
<v Speaker 1>that emotion grows, that belief in that idea grows, that

0:19:11.880 --> 0:19:14.959
<v Speaker 1>devotion to that thing grows, and now there is no

0:19:15.040 --> 0:19:17.840
<v Speaker 1>difference between who we are and the things that we

0:19:17.920 --> 0:19:21.560
<v Speaker 1>think we are, the things that we think our beliefs

0:19:22.040 --> 0:19:25.680
<v Speaker 1>tell you who we are. Oh, tell me about you.

0:19:25.800 --> 0:19:28.400
<v Speaker 1>I am a Buddhist. Tell me about you. I'm a Christian,

0:19:28.480 --> 0:19:33.000
<v Speaker 1>I'm a vegetarian, I'm a this. We don't talk about ourselves.

0:19:33.000 --> 0:19:36.200
<v Speaker 1>We talk about the things that we do. Oh well,

0:19:36.240 --> 0:19:40.040
<v Speaker 1>you eat vegetables. Oh well, you go to church. Oh

0:19:39.680 --> 0:19:46.560
<v Speaker 1>you build houses. But that's not who at your core

0:19:46.680 --> 0:19:50.239
<v Speaker 1>you are. That's your job, that's your interest. That's what

0:19:50.280 --> 0:19:52.600
<v Speaker 1>you think about, that's where you go. They're the people

0:19:52.640 --> 0:19:55.600
<v Speaker 1>you hang out with. So this is where we kind

0:19:55.600 --> 0:19:58.159
<v Speaker 1>of and if I'm rambling there turn off. But anyway,

0:19:58.280 --> 0:20:01.520
<v Speaker 1>I love this shit. Then we start to get to

0:20:01.600 --> 0:20:04.960
<v Speaker 1>the well, who am I beyond the things I'm not?

0:20:05.359 --> 0:20:09.359
<v Speaker 1>Because I'm not a job, I'm not a body even

0:20:09.440 --> 0:20:11.240
<v Speaker 1>I'm not a weight. I'm not a size, I'm not

0:20:11.280 --> 0:20:14.280
<v Speaker 1>a number. I'm not an outfit. I'm not a face.

0:20:14.400 --> 0:20:17.240
<v Speaker 1>I'm not a pair of biceps. I'm not a bank balance.

0:20:17.800 --> 0:20:22.600
<v Speaker 1>I'm not a review on Google. I'm not someone's opinion.

0:20:24.840 --> 0:20:27.439
<v Speaker 1>And when we start to discount the things that we're not,

0:20:28.480 --> 0:20:31.800
<v Speaker 1>but the places we ironically look to see who we are.

0:20:32.320 --> 0:20:35.600
<v Speaker 1>I want people to respect me as a whatever, as

0:20:35.640 --> 0:20:38.800
<v Speaker 1>a builder, as a master builder, as a very fucking

0:20:38.880 --> 0:20:42.359
<v Speaker 1>good podcast, as an academic. Because I'm smart. I want this.

0:20:42.560 --> 0:20:45.640
<v Speaker 1>I want that. It's all insecure bullshit, because I am

0:20:45.680 --> 0:20:48.160
<v Speaker 1>what I am. I am who I am, and what

0:20:48.240 --> 0:20:54.040
<v Speaker 1>people think of me doesn't change who I am. This

0:20:54.200 --> 0:20:58.000
<v Speaker 1>is very easily said Craig Harper. I understand, do I

0:20:58.040 --> 0:21:01.960
<v Speaker 1>ever worry about what people think think of me? Truthfully,

0:21:02.680 --> 0:21:06.679
<v Speaker 1>not often, but ever, of course I do did, I

0:21:06.800 --> 0:21:09.560
<v Speaker 1>used to oh all the fucking time. I was so

0:21:09.680 --> 0:21:13.520
<v Speaker 1>obsessed and so insecure about what people thought of me.

0:21:13.680 --> 0:21:17.399
<v Speaker 1>I was constantly looking for approval from people who not

0:21:17.480 --> 0:21:20.040
<v Speaker 1>only don't they love me, they fucking want me to fail.

0:21:21.960 --> 0:21:26.920
<v Speaker 1>They take joy in my mishaps and yours. And that's

0:21:26.920 --> 0:21:30.440
<v Speaker 1>not nice. It's not nice, but it's real. There's lots

0:21:30.440 --> 0:21:32.680
<v Speaker 1>of things that are real in life, lots of situations

0:21:32.680 --> 0:21:35.280
<v Speaker 1>and lots of parts of the human condition which are

0:21:35.359 --> 0:21:37.480
<v Speaker 1>kind of fucking ugly, but it doesn't mean we shouldn't

0:21:37.480 --> 0:21:40.560
<v Speaker 1>talk about it. Some people want you to win no

0:21:40.640 --> 0:21:44.439
<v Speaker 1>matter what. Some people are all team you, no matter what,

0:21:44.560 --> 0:21:47.600
<v Speaker 1>and that's lovely and that's beautiful. Guess what, it's not

0:21:47.720 --> 0:21:51.880
<v Speaker 1>very common. What's far more common is people who kind

0:21:51.880 --> 0:21:54.840
<v Speaker 1>of resent you when you do well. And so it's

0:21:54.880 --> 0:21:58.159
<v Speaker 1>in our interest to understand all of this without feeling

0:21:58.200 --> 0:22:01.879
<v Speaker 1>happy or sad about it. Hard, I know, but to

0:22:02.040 --> 0:22:05.040
<v Speaker 1>understand all this is how the world works, not every person,

0:22:05.119 --> 0:22:09.720
<v Speaker 1>not every time. And so when I start to intersect

0:22:09.720 --> 0:22:14.000
<v Speaker 1>with new people, open myself to new ideas, new cultures,

0:22:14.080 --> 0:22:17.920
<v Speaker 1>new thinking, new information. When I start to look at

0:22:17.960 --> 0:22:22.520
<v Speaker 1>research that doesn't support what I already believe and think, oh,

0:22:22.520 --> 0:22:24.280
<v Speaker 1>that can't be the best way to train, because I've

0:22:24.320 --> 0:22:26.680
<v Speaker 1>been training for nearly fifty years and I know, so

0:22:26.800 --> 0:22:29.200
<v Speaker 1>don't fucking come with me. You're twenty two year old

0:22:29.240 --> 0:22:32.320
<v Speaker 1>with your bit of science. Fuck you and fuck your science. Right,

0:22:32.400 --> 0:22:35.879
<v Speaker 1>that's bullshit. That's me. I'm the problem. I'm not saying

0:22:35.880 --> 0:22:38.800
<v Speaker 1>I need to believe them or believe their science, but

0:22:38.920 --> 0:22:42.920
<v Speaker 1>maybe it's worth considering them, listening to them, reading the research,

0:22:43.520 --> 0:22:46.119
<v Speaker 1>seeing how it's done, seeing what the outcome was, because

0:22:46.280 --> 0:22:50.800
<v Speaker 1>maybe I'm going to unlearn and relearn because maybe I

0:22:50.880 --> 0:22:55.520
<v Speaker 1>got it wrong. Can we get something wrong fifty years course?

0:22:56.040 --> 0:23:01.880
<v Speaker 1>Of course? So how do we change the way we think? Well, firstly,

0:23:01.960 --> 0:23:04.360
<v Speaker 1>we don't assume we're right. We assume we could be right,

0:23:05.840 --> 0:23:11.560
<v Speaker 1>and we don't confuse my opinion for my facts. A

0:23:11.560 --> 0:23:14.000
<v Speaker 1>lot of the things that we call truth or fact

0:23:14.600 --> 0:23:21.080
<v Speaker 1>or absolute, they're not. They're your version of facts, they're

0:23:21.240 --> 0:23:25.480
<v Speaker 1>my version of the truth. And so when we stop

0:23:26.520 --> 0:23:32.200
<v Speaker 1>believing that what we think and our worldview is the worldview,

0:23:32.800 --> 0:23:36.560
<v Speaker 1>our belief is the truth, it is the one path.

0:23:38.280 --> 0:23:40.240
<v Speaker 1>And I don't want to bang on, but again, just

0:23:40.280 --> 0:23:43.320
<v Speaker 1>to convenient example, when we think about all of the

0:23:43.359 --> 0:23:48.360
<v Speaker 1>different religions in the world, big and small, there's over

0:23:48.440 --> 0:23:51.199
<v Speaker 1>four thousand. There's probably a lot more, but that we

0:23:51.320 --> 0:23:56.240
<v Speaker 1>kind of know of. There's about four thousand. And essentially, essentially,

0:23:56.359 --> 0:24:00.000
<v Speaker 1>every religion thinks they're the right religion. Everythink's every religion

0:24:00.119 --> 0:24:06.240
<v Speaker 1>thinks the other religions are wrong. Ergo they exist, We exist.

0:24:06.320 --> 0:24:09.640
<v Speaker 1>We believe that this group got it wrong for these reasons,

0:24:09.640 --> 0:24:11.879
<v Speaker 1>and that group got it wrong for that reason. And

0:24:11.920 --> 0:24:16.400
<v Speaker 1>by the way, we have a hot line to God. No,

0:24:17.119 --> 0:24:20.560
<v Speaker 1>they think they have a hot line to God. Maybe

0:24:20.560 --> 0:24:24.080
<v Speaker 1>they do. I don't know, but is there any evidence.

0:24:24.119 --> 0:24:27.080
<v Speaker 1>Now I know that belief is about faith. I get that.

0:24:27.840 --> 0:24:30.840
<v Speaker 1>But faith, as we've discussed on this show before, faith

0:24:30.920 --> 0:24:33.520
<v Speaker 1>is believing in something you can't prove, which is why

0:24:33.560 --> 0:24:36.960
<v Speaker 1>it's not called knowledge. It's called belief, which is why

0:24:37.000 --> 0:24:41.119
<v Speaker 1>it's not called knowledge. It's called faith. I can have faith.

0:24:41.200 --> 0:24:43.639
<v Speaker 1>I can believe there's a God. I can believe that

0:24:43.680 --> 0:24:45.959
<v Speaker 1>the Bible's true or partly true. I can believe that

0:24:46.040 --> 0:24:49.080
<v Speaker 1>God heals. I can believe all these things. But also,

0:24:49.200 --> 0:24:54.080
<v Speaker 1>and this is where people recoil. Believers recoil because they

0:24:54.119 --> 0:24:56.760
<v Speaker 1>don't want to think that possibly it's not true, or

0:24:56.800 --> 0:24:59.439
<v Speaker 1>some of it's not true, because who they are is

0:24:59.520 --> 0:25:03.639
<v Speaker 1>so into twined with being right about that book or

0:25:03.680 --> 0:25:07.440
<v Speaker 1>that theology or this book or that sacred text or whatever,

0:25:08.080 --> 0:25:12.840
<v Speaker 1>that they have lost the ability to think anything else

0:25:13.160 --> 0:25:15.560
<v Speaker 1>or to be open to anything else, which is the

0:25:15.600 --> 0:25:18.199
<v Speaker 1>opposite of what we claim to be. What do we

0:25:18.240 --> 0:25:22.920
<v Speaker 1>claim to be? Most people open minded? Put up your hand.

0:25:22.920 --> 0:25:24.320
<v Speaker 1>If you think your open mind that I ask a

0:25:24.400 --> 0:25:26.200
<v Speaker 1>room of one hundred people, one hundred hands go up.

0:25:27.400 --> 0:25:29.000
<v Speaker 1>Put up your hand. If you think you're for the

0:25:29.000 --> 0:25:34.520
<v Speaker 1>most part objective, one hundred hands go up. Right. Because

0:25:34.880 --> 0:25:38.560
<v Speaker 1>we like to see ourselves not as closed minded, but

0:25:38.600 --> 0:25:43.600
<v Speaker 1>we are closed minded as fuck about many things. Because

0:25:44.320 --> 0:25:47.320
<v Speaker 1>if I am wrong, then I am uncertain. Now. I

0:25:47.400 --> 0:25:51.560
<v Speaker 1>hate uncertainty. It scares me. I like certainty, So this

0:25:51.760 --> 0:25:56.199
<v Speaker 1>is certain I like predictability. And guess what, as soon

0:25:56.280 --> 0:25:58.520
<v Speaker 1>as we open that door, if I could be wrong while

0:25:58.520 --> 0:26:03.840
<v Speaker 1>there's of predictability, we like comfort, Well, that makes me uncomfortable.

0:26:03.840 --> 0:26:06.680
<v Speaker 1>Fuck that idea. I'm right. Oh yeah, I'm right. We're right.

0:26:06.720 --> 0:26:10.080
<v Speaker 1>Our groups right, our church, out theology, our doctrine, our

0:26:10.080 --> 0:26:14.439
<v Speaker 1>whatever is right. Now. I'm not challenging any particular group,

0:26:14.600 --> 0:26:20.159
<v Speaker 1>I'm talking about how the fuck we think This is

0:26:20.200 --> 0:26:24.240
<v Speaker 1>a matter of thinking, Yes, you can have faith and belief,

0:26:24.240 --> 0:26:28.679
<v Speaker 1>and yes, you know. Will I get things wrong in

0:26:28.720 --> 0:26:32.440
<v Speaker 1>this podcast? Even as I'm talking, I recognize that I'm

0:26:32.480 --> 0:26:34.720
<v Speaker 1>probably not doing the best job of what I'm trying

0:26:34.720 --> 0:26:38.080
<v Speaker 1>to share. I recognize that I recognize every day that

0:26:38.119 --> 0:26:40.800
<v Speaker 1>I'm not the best podcast on the planet or in

0:26:40.840 --> 0:26:44.040
<v Speaker 1>the top one hundred. Probably. I realize that I'm flawed.

0:26:44.080 --> 0:26:46.760
<v Speaker 1>I realize that, you know, I do so many things wrong.

0:26:46.800 --> 0:26:49.720
<v Speaker 1>Guess what, That's okay, because that's not going to stop.

0:26:49.720 --> 0:26:51.640
<v Speaker 1>Will I get things wrong in the future, Yes, will

0:26:51.640 --> 0:26:55.000
<v Speaker 1>you get things wrong in the future. Yes. If I

0:26:55.080 --> 0:26:57.280
<v Speaker 1>wait till I have no flaws, no faults, and I

0:26:57.359 --> 0:27:01.200
<v Speaker 1>know everything and I'm certain and I'm right about everything, well,

0:27:01.240 --> 0:27:03.520
<v Speaker 1>I will never fucking start doing anything. I will never

0:27:03.560 --> 0:27:05.960
<v Speaker 1>help anyone, coach anyone. I will never think out loud,

0:27:07.040 --> 0:27:11.200
<v Speaker 1>because that is an impossibility, that perfection is an impossibility,

0:27:11.240 --> 0:27:16.840
<v Speaker 1>that knowing all is an impossibility. Having an absolute revelation

0:27:17.000 --> 0:27:21.520
<v Speaker 1>to yourself that nobody has like only you know this,

0:27:21.760 --> 0:27:24.480
<v Speaker 1>everyone else who doesn't agree with you, or maybe other

0:27:24.480 --> 0:27:26.760
<v Speaker 1>people agree with you, so we listen to them again.

0:27:27.160 --> 0:27:31.040
<v Speaker 1>Confirmation bias. But if they don't align with us, they're

0:27:31.080 --> 0:27:37.000
<v Speaker 1>the enemy. So we change the way that we think

0:27:37.119 --> 0:27:39.960
<v Speaker 1>when it needs to be changed. Maybe we don't need

0:27:39.960 --> 0:27:42.639
<v Speaker 1>to change the way we think about many things. Probably not.

0:27:43.280 --> 0:27:46.240
<v Speaker 1>But there might be a couple of beliefs or ideas

0:27:46.920 --> 0:27:52.960
<v Speaker 1>or programmed kind of operating systems that you didn't choose

0:27:53.440 --> 0:27:55.760
<v Speaker 1>that are a byproduct of where you've been and who

0:27:55.800 --> 0:27:57.520
<v Speaker 1>you've been with, and what you've heard and what you've

0:27:57.520 --> 0:28:00.399
<v Speaker 1>read and what you've been exposed to, and now they

0:28:00.440 --> 0:28:04.040
<v Speaker 1>form unconsciously part of how you do and how you are,

0:28:04.080 --> 0:28:06.639
<v Speaker 1>and how you think and how you operate in the world.

0:28:06.840 --> 0:28:10.439
<v Speaker 1>And you have limiting beliefs that you never chose, You

0:28:10.440 --> 0:28:14.880
<v Speaker 1>have limiting ideas that you never chose. They just arose

0:28:14.960 --> 0:28:18.480
<v Speaker 1>in you over time as a byproduct of what I

0:28:18.560 --> 0:28:22.080
<v Speaker 1>call social osmosis, where you just get that from other

0:28:22.119 --> 0:28:26.480
<v Speaker 1>people and are really easy to understand. Example is how

0:28:26.480 --> 0:28:29.760
<v Speaker 1>many kids that barrack for Collingwood or Carlton or Richmond

0:28:29.800 --> 0:28:32.720
<v Speaker 1>or whoever these are teams in the AFL Australian Football League.

0:28:32.720 --> 0:28:35.920
<v Speaker 1>For my overseas listeners, they believe for a certain team

0:28:36.320 --> 0:28:38.840
<v Speaker 1>because mum did or Dad did or both. And so

0:28:39.040 --> 0:28:42.880
<v Speaker 1>in our family, we know Collingwood's the best team and

0:28:42.960 --> 0:28:47.760
<v Speaker 1>Carlton a shit. And if you think I'm joking about that,

0:28:48.040 --> 0:28:52.360
<v Speaker 1>they absolutely believe that to the point where they hate

0:28:52.520 --> 0:28:55.400
<v Speaker 1>other teams. I'm not talking pretend to hate, No, they

0:28:55.440 --> 0:28:59.240
<v Speaker 1>fucking hate them right now. I understand the emotion of

0:28:59.280 --> 0:29:01.800
<v Speaker 1>being a supporter and a fan and involved in I

0:29:01.840 --> 0:29:05.280
<v Speaker 1>get all of that, But we can extrapolate that kind

0:29:05.320 --> 0:29:09.920
<v Speaker 1>of religious fervor and that kind of over the top

0:29:10.120 --> 0:29:14.160
<v Speaker 1>absoluteness of thinking to a lot of things beyond religion

0:29:14.240 --> 0:29:22.960
<v Speaker 1>and beyond sport. So how do I finish this? I

0:29:23.000 --> 0:29:27.200
<v Speaker 1>feel like a good place to start is just to

0:29:27.240 --> 0:29:32.560
<v Speaker 1>go gently, don't beat yourself up, but just quietly and

0:29:32.600 --> 0:29:37.560
<v Speaker 1>courageously think about some of the things that you're scared

0:29:39.120 --> 0:29:46.560
<v Speaker 1>to even question that belief. Because if you're right, you'll

0:29:46.560 --> 0:29:49.880
<v Speaker 1>come back to the same place and you might discover

0:29:50.160 --> 0:29:53.320
<v Speaker 1>you're exactly right, You've been right all along, and that's well,

0:29:53.360 --> 0:29:57.360
<v Speaker 1>that's a great outcome. But what if you are holding

0:29:57.400 --> 0:30:01.760
<v Speaker 1>onto something that isn't the truth. What if you're holding

0:30:01.800 --> 0:30:04.520
<v Speaker 1>on to the story that you're not good enough, smart enough,

0:30:04.560 --> 0:30:09.480
<v Speaker 1>talented enough, something enough to do something that you actually

0:30:09.720 --> 0:30:13.600
<v Speaker 1>can do like you have the potential to do it.

0:30:14.480 --> 0:30:18.880
<v Speaker 1>But your story is your belief is your thinking is ah,

0:30:18.920 --> 0:30:21.239
<v Speaker 1>I could never do that. We actually could, but it

0:30:21.320 --> 0:30:24.560
<v Speaker 1>just scares the shit out of you. But if your

0:30:24.600 --> 0:30:26.960
<v Speaker 1>story is, well, I just don't have that talent or

0:30:27.000 --> 0:30:30.400
<v Speaker 1>that potential, then it makes a lot of sense that

0:30:30.480 --> 0:30:34.520
<v Speaker 1>you don't try because you don't have that ability. What

0:30:34.560 --> 0:30:37.239
<v Speaker 1>if you're not trying has got nothing to do with

0:30:37.320 --> 0:30:41.240
<v Speaker 1>your ability or potential or capacity, and everything to do

0:30:41.880 --> 0:30:46.000
<v Speaker 1>with fear, everything to do with your self limiting thinking.

0:30:48.040 --> 0:30:53.160
<v Speaker 1>All right, team, food for thought, See you next time.