WEBVTT - #2082 Muffin Guilt - Bobby Cappuccio

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<v Speaker 1>I get a team. It's Halps and Bobby. It's a

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<v Speaker 1>You project. It's installment one for the great Man. He's back,

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<v Speaker 1>the man that we love, who's been an integral part

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<v Speaker 1>of the You project for years, let's be honest, years.

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<v Speaker 1>He's probably done somewhere in the vicinity of I would

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<v Speaker 1>think fuf fifty two one hundred shows. You know him,

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<v Speaker 1>you love him, I love him. He's my weird little

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<v Speaker 1>brother from another mother. His name's Robert Capuccio.

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<v Speaker 2>Hi, bro, I am so happy to be back here

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<v Speaker 2>with you and all of you. I've missed this. I've

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<v Speaker 2>missed all of us. Actually, it's technic a little bit

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<v Speaker 2>of break.

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<v Speaker 1>I thinking the other day, how some of my friends

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<v Speaker 1>like my good friends, and that's you. I really well,

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<v Speaker 1>it's kind of situational and geographical. It's not through choice,

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<v Speaker 1>but we do most of our connecting while we're talking

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<v Speaker 1>to like ten thousand people.

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<v Speaker 2>It's just not having to catch up.

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<v Speaker 1>Yeah, it's you and me catching up with ten thousand people,

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<v Speaker 1>just sitting off to our left, just listening, or however

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<v Speaker 1>many we have. It varies, but yeah, it is a

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<v Speaker 1>weird kind of relationship in that sense.

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<v Speaker 2>I like the voyeurism.

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<v Speaker 1>Yeah, well there's that. Let's hope that we have conversations

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<v Speaker 1>that are actually worth listening to this year. I think

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<v Speaker 1>we for the most part did last year. So we're

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<v Speaker 1>recording this. It's my second podcast for the day, folks.

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<v Speaker 1>So if you go you said that the other day,

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<v Speaker 1>well that's because it's the same day for me. Right now.

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<v Speaker 1>I interviewed Professor Chris Evans this morning. If you haven't

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<v Speaker 1>heard that, listen up, because he's fucking great. But it's

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<v Speaker 1>the seventh. It's Wednesday, seventh of January, of course, twenty

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<v Speaker 1>twenty six. And I just told young Robert that right

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<v Speaker 1>now in now fine city by the Bay down here

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<v Speaker 1>in Melbourne. It's in the old fashioned language, the fahrenheit language.

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<v Speaker 1>It's about one hundred and eleven degrees. Well that's the

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<v Speaker 1>four forty four degrees celsius, and I had to look

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<v Speaker 1>it up. I think they used to say something like

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<v Speaker 1>double it and AD thirty. Double the celsius and AD thirty,

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<v Speaker 1>and that would give you a ballpark number. But let's

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<v Speaker 1>just go with stupidly hot. Stupidly hot.

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<v Speaker 2>I don't even know how those form bullas work. I

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<v Speaker 2>just for the most part just do it in my head.

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<v Speaker 2>It's almost like operating on two different systems. It's weird,

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<v Speaker 2>but they both make sense to me anyway.

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<v Speaker 1>You've lived in countries with both, so you're kind of

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<v Speaker 1>very temperature fluent. I would say, so when I tell

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<v Speaker 1>you forty four, you don't have to think is that

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<v Speaker 1>hot or not? You know that's hot as fuck. So

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<v Speaker 1>and Professor Chris, who I chatted to this morning, he

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<v Speaker 1>said it was where he lives minus one, but not

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<v Speaker 1>far away from him was minus twelve. I'm like, how

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<v Speaker 1>does it is imagine that I would not cope in

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<v Speaker 1>minus twelve?

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<v Speaker 2>Now, just given the choice minus twelve forty four? Ah,

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<v Speaker 2>that is, what would you rather be in?

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<v Speaker 1>Yeah, that's a good question. Probably forty four, because like

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<v Speaker 1>this morning, I got up at four point thirty because

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<v Speaker 1>I knew it was going to be stupid hot, and

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<v Speaker 1>I started working at four forty five, So when I

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<v Speaker 1>started walking it was twenty degrees. By the time I

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<v Speaker 1>got to Caffeine Central, it was probably a balmi twenty

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<v Speaker 1>three degrees at six hundred. But I kind of look

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<v Speaker 1>back now and I've done most of my steps for

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<v Speaker 1>the day I've been out. I'm lucky that I'm lucky

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<v Speaker 1>that I live on a main street. Let's put an

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<v Speaker 1>asterisk next to that. But what it means is I

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<v Speaker 1>can walk out the front door and I can walk

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<v Speaker 1>in shade for like two kilometers like because I can

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<v Speaker 1>walk down past the shops and the bustling humanity and

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<v Speaker 1>have shade over my head the whole time, which is

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<v Speaker 1>a nice thing to do. It's not It's not my

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<v Speaker 1>idea walking route, to be honest. But for the bloke

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<v Speaker 1>who's had probably fifteen to twenty skin cancers cut off

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<v Speaker 1>his body, walking in the forty four degree brutal sun

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<v Speaker 1>is probably not a great formula for me. You never

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<v Speaker 1>had skin you have had skin cancer, not that I

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<v Speaker 1>know of. No, I could have it now and be undiagnosed.

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<v Speaker 1>I should probably go. Would you go? But chicked?

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<v Speaker 2>I need to the doctor a little bit more than

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<v Speaker 2>I do. But yeah, to my knowledge, and I've never

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<v Speaker 2>had I've never had skin cancer. I'm I'm the opposite

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<v Speaker 2>where I mean, I contradict myself because I've lived in

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<v Speaker 2>heart environments. I would take cold. I would take freezing

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<v Speaker 2>cold or scortch and heart any day. I just fare

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<v Speaker 2>better and cold weather than I do in the heat.

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<v Speaker 2>Although here's the thing. If I had to commit to it,

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<v Speaker 2>if it's like, all right, you've got a year, I

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<v Speaker 2>would probably take the heat because I know in Singapore

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<v Speaker 2>when I first was living there, Oh my days, I

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<v Speaker 2>was miserable. I was like, I think I'm gonna pass out.

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<v Speaker 2>I felt like every minute of every day was a

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<v Speaker 2>struggle when I was outside, because I mean, we didn't

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<v Speaker 2>get to forty four degrees, but you would, you would

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<v Speaker 2>be in the upper thirties. Like the thirties were pretty standard.

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<v Speaker 2>Every day was exactly the same, and it was just

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<v Speaker 2>so uncomfortably youmid and then after about six months, I

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<v Speaker 2>didn't care. I was unaffected by it. I just went

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<v Speaker 2>out and said, oh, it's just a normal day. So

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<v Speaker 2>I think if I could have enough enough of a

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<v Speaker 2>chance to acolam, I think I would take the heat.

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<v Speaker 2>But other than that, I'm a cold weather person.

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<v Speaker 1>Well I mean, look, you did we weren't basing that

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<v Speaker 1>on forty four or minus twelve. If it would say

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<v Speaker 1>two degrees. I'm choosing two degrees all the time, cause

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<v Speaker 1>you can rug up, you can go for a walk,

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<v Speaker 1>you can walk in the cold and still be relatively warm,

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<v Speaker 1>and you can come back into your home and walk

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<v Speaker 1>around in bare feet in a seventeen or eighteen degree room,

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<v Speaker 1>you know, thermistatically controlled environment. So this is probably gripping

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<v Speaker 1>for our listeners. Hey, what did you do?

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<v Speaker 2>We're literally talking about the weather first podcast in the

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<v Speaker 2>new Year. It's like talking so how's the weather out there? Grag.

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<v Speaker 2>It's like two old books.

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<v Speaker 1>Oh god, yeah, what did you What did you do ever?

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<v Speaker 1>Christmas in the summer? Do you celebrate or are you

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<v Speaker 1>low key?

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<v Speaker 2>Christmas Eve was fantastic where I got to see some

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<v Speaker 2>really good friends I have not seen in a long time,

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<v Speaker 2>and you know, I got to go over there and celebrate.

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<v Speaker 2>And it's amazing because I was sitting down talking to

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<v Speaker 2>my guard son and it's so weird because I remember

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<v Speaker 2>holding him when he was a baby and he's a

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<v Speaker 2>young man in his twenties, like tall, strappingly handsome, extremely intelligent,

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<v Speaker 2>And it was such a great experience for me. One,

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<v Speaker 2>I felt really old, that was kind of obnoxious of them.

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<v Speaker 2>But two to see like a type of individual this

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<v Speaker 2>guy has become and that was great and it just

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<v Speaker 2>felt you know, this is a family that basically adopted

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<v Speaker 2>me in my early twenties and brought me and has

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<v Speaker 2>wanted their own. And while they they have families of

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<v Speaker 2>their own, so they weren't all there, enough of them

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<v Speaker 2>were there, and it just felt it felt so comforting

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<v Speaker 2>and nostalgic. Christmas. I made a mistake of going into

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<v Speaker 2>uh to a neighborhood in Brooklyn. I'm used to like

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<v Speaker 2>Manhattan on Christmas, where everything's open, everyone's like eating Chinese food,

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<v Speaker 2>everyone's at the cinema. There was nothing. It was dead.

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<v Speaker 2>I dragged my wife all the way to this neighborhood.

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<v Speaker 2>It was an absolute ghost town.

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<v Speaker 1>Wow, it's you and I have you. And I have

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<v Speaker 1>a similar story in that I have a godson also,

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<v Speaker 1>who is tall and handsome. Mitchell shout out to Mitchell

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<v Speaker 1>just turned twenty five. He's a lawyer, and he's you

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<v Speaker 1>don't you know those people you don't want to get

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<v Speaker 1>a photo taken with. So he's that person because he's, like,

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<v Speaker 1>I don't know, five six inches taller than me, one

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<v Speaker 1>hundred years younger than me. Like not just that he's

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<v Speaker 1>twenty five, but he could literally be a model, right,

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<v Speaker 1>twenty five stupidly good looking, good human. I took a

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<v Speaker 1>photo of Oh no, he after his graduation I just

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<v Speaker 1>put up a like a proud godfather. I had a

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<v Speaker 1>proud godfather moment and went, hey, you on, this is

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<v Speaker 1>my godson. I don't have any kids, so this is

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<v Speaker 1>as close as it gets to me being a fucking

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<v Speaker 1>bragging dad. I put up this photo of Mitchell. It

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<v Speaker 1>got over two hundred thousand views just because he's fucking stunning.

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<v Speaker 1>I'm like, what about me? Oh yeah, incredible. Oh it's

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<v Speaker 1>it's a value add one hundred percent. Like oh, looks

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<v Speaker 1>don't matter. I'm like, fucking bullshit. Have you seen it?

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<v Speaker 1>It's like he's a handsome boy. And it went nuts.

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<v Speaker 1>And what else was hilarious was and this is something

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<v Speaker 1>that I rang him and I went, have you seen

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<v Speaker 1>the stats on your photo? Like it's not me and him,

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<v Speaker 1>it's him. And he's like yeah, I said, what's the

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<v Speaker 1>thing that stands out to you? So there was over

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<v Speaker 1>a thousand people that saved the photo. I'm like, what

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<v Speaker 1>is that about? Like, why are all these strangers around

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<v Speaker 1>the world saving your photo to their phone?

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<v Speaker 2>I don't find that a bit weird at all. Actually, wow,

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<v Speaker 2>yeah that's something they can't say I ever do. But yeah,

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<v Speaker 2>not saying if you're one of those people that saved

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<v Speaker 2>the photo. You're weird, I mean just a little bit,

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<v Speaker 2>but not much, just just just slightly tipping over on

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<v Speaker 2>the wrong end of the weird scale. But yeah, I

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<v Speaker 2>think our entire world is based on and I don't

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<v Speaker 2>know how much of that is commercialism or vanity or

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<v Speaker 2>maybe it's evolution genetic compatibility, but we are attracted to

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<v Speaker 2>all things and people that are beautiful. I think there

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<v Speaker 2>is something I don't want to say, deeply spiritual. I

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<v Speaker 2>don't want to go there, but there is something deeply

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<v Speaker 2>resonant with things of beauty, like not just not just people.

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<v Speaker 2>I mean not to be like this guy who talks

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<v Speaker 2>about his cats, but even my cats. If there is

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<v Speaker 2>something that is beautiful, like a sculptor or they'll stare

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<v Speaker 2>at it and they'll like tilt their head and it's like, Okay,

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<v Speaker 2>I don't know what they're thinking. I mean, I don't

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<v Speaker 2>know how much of an art critic my cat is.

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<v Speaker 2>Who knows. Maybe he has very complex thoughts. Maybe he's

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<v Speaker 2>like a you know, pretentious little muppet, just sitting there, like,

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<v Speaker 2>you know, like wishing he had a glass of wine

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<v Speaker 2>and he could say something somewhat intelligent about what he's

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<v Speaker 2>looking at, or maybe he just see something icy and

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<v Speaker 2>like me, can't really describe it, but knows that it's compelling.

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<v Speaker 1>From yeah, yeah. The beauty conversation is a slippery slope

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<v Speaker 1>and a tricky door to open in a public forum

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<v Speaker 1>because on the one hand, we want to say it

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<v Speaker 1>doesn't matter, which I agree with in terms of you know,

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<v Speaker 1>a person's whether or not how loved a person should be,

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<v Speaker 1>or how valuable they are or they work all of that.

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<v Speaker 1>We get that you're not a better person because you

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<v Speaker 1>happen to have good genetics and you're born pretty or handsome.

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<v Speaker 1>We get that. And so in a world where the

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<v Speaker 1>kind of the messaging is it doesn't matter, the reality

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<v Speaker 1>is away from the messaging, people who are attractive and

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<v Speaker 1>tall men who are tall tend to get rewarded, right,

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<v Speaker 1>and that we might not like that. That might not

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<v Speaker 1>be a message we want to hear, but it's the

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<v Speaker 1>fucking truth. And you have to look at like the

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<v Speaker 1>stats on I think it was who was it was

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<v Speaker 1>somebody recently, it'll come to me, But they were talking

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<v Speaker 1>about on dating apps, like guys that are tall, irrespective

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<v Speaker 1>of all of the other variables get significantly more matches

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<v Speaker 1>so or more interest or more dates or whatever it is.

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<v Speaker 1>I just yeah, I think that it's it's hardwired into

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<v Speaker 1>us that we find some things, whether it's a waterfall,

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<v Speaker 1>or whether or not it's a piece of art, or

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<v Speaker 1>whether or not it's a human, or whether or not

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<v Speaker 1>it's a fucking labrador puppy. Oh my god, get me

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<v Speaker 1>near a Golden Retriever or a Labrador puppy. I'm fucking

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<v Speaker 1>I'm gone. That's it. I'm done. They're the cutest things

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<v Speaker 1>of all time. You put me in front of an

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<v Speaker 1>ard Vark, I'm like, not, fuck your ardvark. Give me

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<v Speaker 1>a golden Redream puppy. Shout out to the Ardvark lovers,

0:12:51.679 --> 0:12:54.080
<v Speaker 1>you know, Like, and I don't want to be It's

0:12:54.160 --> 0:12:57.000
<v Speaker 1>like I wish that wasn't I wish I didn't feel

0:12:57.040 --> 0:13:00.600
<v Speaker 1>that way. But it's like, I'm not choosing to find

0:13:00.600 --> 0:13:04.920
<v Speaker 1>a labrador puppy cute and an ardvark not. That's just

0:13:04.960 --> 0:13:08.840
<v Speaker 1>something innate. That's part of how I'm wired, you know,

0:13:09.000 --> 0:13:11.240
<v Speaker 1>just like some people are attracted to men, some people

0:13:11.240 --> 0:13:14.199
<v Speaker 1>are attracted to women, some people are attracted to both.

0:13:14.600 --> 0:13:18.240
<v Speaker 1>It's it's how they're wired. Some people, fucking you know,

0:13:18.840 --> 0:13:22.040
<v Speaker 1>love motorbikes. Some people are terrified. Like we're all different,

0:13:22.080 --> 0:13:26.720
<v Speaker 1>and we all are either aroused by, or attracted to,

0:13:27.160 --> 0:13:32.240
<v Speaker 1>or enamored with, or fascinated with or curious about different things.

0:13:32.679 --> 0:13:36.240
<v Speaker 1>But it's almost like you're in trouble if you don't

0:13:36.280 --> 0:13:39.679
<v Speaker 1>agree with the narrative about what you should find attractive.

0:13:41.160 --> 0:13:43.520
<v Speaker 2>There's so many things I want to unpack here. First

0:13:43.559 --> 0:13:47.800
<v Speaker 2>of all, you know, there's I'm becoming less and less

0:13:47.840 --> 0:13:51.319
<v Speaker 2>invested in whatever the narrative tells me that I should

0:13:51.400 --> 0:13:56.160
<v Speaker 2>be discussing or not discussing. I know, I had my

0:13:56.679 --> 0:13:59.439
<v Speaker 2>social media apps on my phone when I was away

0:13:59.440 --> 0:14:01.480
<v Speaker 2>on holiday because I knew I didn't want to bring

0:14:01.520 --> 0:14:03.840
<v Speaker 2>my iPad or whatever, and I usually keep everything on

0:14:03.880 --> 0:14:08.680
<v Speaker 2>separate devices as a behavior modification tool. So during the holidays,

0:14:08.720 --> 0:14:11.440
<v Speaker 2>I found myself surfing on social media way more than

0:14:11.480 --> 0:14:16.240
<v Speaker 2>I normally would, And every message seems like every other message.

0:14:16.280 --> 0:14:18.120
<v Speaker 2>I don't want to say every message, because there are

0:14:18.160 --> 0:14:20.720
<v Speaker 2>some really cool and I'll use the word beautiful things

0:14:20.720 --> 0:14:23.440
<v Speaker 2>on social media I found, but every other message is

0:14:23.920 --> 0:14:27.120
<v Speaker 2>look at what these people are doing. Aren't you outraged?

0:14:27.400 --> 0:14:29.440
<v Speaker 2>Look at how they think? And people come out. Well,

0:14:29.520 --> 0:14:32.800
<v Speaker 2>I think this, and it's like it's a forum where

0:14:33.800 --> 0:14:36.880
<v Speaker 2>I don't have to see you. I don't have to

0:14:37.080 --> 0:14:41.040
<v Speaker 2>empathize with you. I don't need to engage in or

0:14:41.160 --> 0:14:44.400
<v Speaker 2>demonstrate critical thinking. All I have to do is put

0:14:44.480 --> 0:14:51.160
<v Speaker 2>something that is emotionally provocative and incite some type of

0:14:51.480 --> 0:14:56.720
<v Speaker 2>angry or fear based response, and that's that whole engagement there.

0:14:57.000 --> 0:14:59.080
<v Speaker 2>I don't really care about that. But you know, talking

0:14:59.080 --> 0:15:03.400
<v Speaker 2>about like things that are beautiful, and I look at

0:15:03.400 --> 0:15:06.040
<v Speaker 2>this a little bit differently because, as we know, we've

0:15:06.080 --> 0:15:09.320
<v Speaker 2>had conversations about this. Growing up, I was not what

0:15:09.400 --> 0:15:12.080
<v Speaker 2>you would consider beautiful. I mean, I'm no prized now,

0:15:12.160 --> 0:15:14.360
<v Speaker 2>let's just be clear for the people who have only

0:15:14.400 --> 0:15:18.720
<v Speaker 2>experienced me on audio, but I was physically deformed. I

0:15:18.800 --> 0:15:22.280
<v Speaker 2>was disfigured in my face. So for me, beauty was

0:15:22.800 --> 0:15:25.840
<v Speaker 2>a very interesting subject. I looked at it like, wow,

0:15:26.000 --> 0:15:28.240
<v Speaker 2>I didn't even want to be beautiful. I just wanted

0:15:28.280 --> 0:15:30.800
<v Speaker 2>to be normal, Like I wanted to be a solid

0:15:30.920 --> 0:15:34.400
<v Speaker 2>five where I didn't evoke a positive or negative response

0:15:34.440 --> 0:15:37.080
<v Speaker 2>in someone and I could pretty much go unnoticed.

0:15:37.760 --> 0:15:42.440
<v Speaker 1>But kind of like kind of like desert boots. Do

0:15:42.440 --> 0:15:44.160
<v Speaker 1>you know what desert boots. Huh.

0:15:44.640 --> 0:15:48.560
<v Speaker 2>We had this conversation, yeah, years ago.

0:15:49.360 --> 0:15:53.520
<v Speaker 1>It's a desert boot is kind of your multi functional.

0:15:53.760 --> 0:15:56.800
<v Speaker 1>It's like it's it's yeah, it's not it's not a

0:15:56.880 --> 0:15:59.520
<v Speaker 1>dress shoe, it's not an athletic shoe. It's like, it's

0:15:59.560 --> 0:16:03.480
<v Speaker 1>not ugly, it's not pretty something we would call it. Yeah,

0:16:03.520 --> 0:16:07.240
<v Speaker 1>so you just aspired to be a human desert boot,

0:16:07.720 --> 0:16:10.720
<v Speaker 1>just sys functional, just just go unnoticed.

0:16:12.240 --> 0:16:15.920
<v Speaker 2>That was my goal to attract as little attention as

0:16:15.920 --> 0:16:18.720
<v Speaker 2>I possibly could. Then I went ahead and chose public

0:16:18.760 --> 0:16:22.040
<v Speaker 2>speaking as a career, so that didn't work out very

0:16:22.120 --> 0:16:27.080
<v Speaker 2>well for me. But there are beautiful attributes in people

0:16:27.080 --> 0:16:30.920
<v Speaker 2>that transcend appearance, obviously, and I think a lot of

0:16:30.920 --> 0:16:35.000
<v Speaker 2>the ways that we engage with one another, increasingly engaged

0:16:35.040 --> 0:16:38.360
<v Speaker 2>with one another has the potential to either draw those

0:16:38.440 --> 0:16:41.160
<v Speaker 2>out or in a lot of ways, suppress that. And

0:16:41.240 --> 0:16:44.680
<v Speaker 2>what surfaces is something far more ugly. I mean, you

0:16:44.800 --> 0:16:47.360
<v Speaker 2>could be And when people say looks don't matter, I

0:16:47.440 --> 0:16:50.040
<v Speaker 2>used to get really angry about that because the people

0:16:50.120 --> 0:16:53.240
<v Speaker 2>that used to tell me that about dating were, for

0:16:53.280 --> 0:16:56.400
<v Speaker 2>the most part, very good looking people. Wow, looks don't matter.

0:16:56.840 --> 0:16:59.520
<v Speaker 2>That's like you know that, that's like you know someone

0:16:59.560 --> 0:17:04.479
<v Speaker 2>who is a deca millionaire telling a homeless person that

0:17:04.560 --> 0:17:08.320
<v Speaker 2>money won't make it happy. It'll definitely, it'll definitely change

0:17:08.359 --> 0:17:11.720
<v Speaker 2>this person's experience of the world today, won't it. And

0:17:11.800 --> 0:17:15.879
<v Speaker 2>So when I would hear that, I rejected it. But

0:17:16.320 --> 0:17:19.760
<v Speaker 2>as I'm getting older and as I reflect upon people

0:17:19.800 --> 0:17:24.080
<v Speaker 2>who I am very attracted to, not just physically but

0:17:24.359 --> 0:17:29.320
<v Speaker 2>emotionally and psychologically, Yeah, there's so there's so many attributes

0:17:29.359 --> 0:17:33.760
<v Speaker 2>that do have nothing to do with physical appearance that

0:17:33.840 --> 0:17:37.960
<v Speaker 2>make you highly attractive, and I think everybody has those

0:17:38.040 --> 0:17:42.480
<v Speaker 2>quite honestly. The question is is the environment you're in,

0:17:43.000 --> 0:17:46.439
<v Speaker 2>is it bringing it out or is it suppressing it

0:17:47.400 --> 0:17:49.520
<v Speaker 2>in favor of I think which less attractive.

0:17:49.880 --> 0:17:52.800
<v Speaker 1>We're going to make a distinction between, you know, So

0:17:52.880 --> 0:17:56.560
<v Speaker 1>if we're talking about attraction here, let's let's have too care.

0:17:56.640 --> 0:17:59.840
<v Speaker 1>Let's have the physical attraction where the person might be

0:18:00.080 --> 0:18:04.439
<v Speaker 1>complete prick. Right. But yeah, yeah, I mean there's lots

0:18:04.480 --> 0:18:08.600
<v Speaker 1>of people who are fucking stunning, but not particularly nice people, right,

0:18:09.680 --> 0:18:11.520
<v Speaker 1>I'm sure. And there are a lot of beautiful, amazing

0:18:11.600 --> 0:18:16.240
<v Speaker 1>people who are physically and emotionally beautiful, right, But I

0:18:16.280 --> 0:18:19.520
<v Speaker 1>think you know that despite the message, you know it

0:18:19.520 --> 0:18:21.960
<v Speaker 1>doesn't matter what you look like. Well, my experience is

0:18:22.760 --> 0:18:25.840
<v Speaker 1>fat kid, fat kid, fat kid, very few friends, no

0:18:26.080 --> 0:18:30.040
<v Speaker 1>attention from the opposite sex, nobody interested in me, Da,

0:18:30.119 --> 0:18:32.080
<v Speaker 1>da da, all of that. And there's no self pity

0:18:32.080 --> 0:18:34.960
<v Speaker 1>in this, by the way, anyone, So don't mistake the

0:18:35.000 --> 0:18:37.960
<v Speaker 1>story of self pity. There's none. There's just awareness. And

0:18:38.000 --> 0:18:39.679
<v Speaker 1>then I get fit, and then I get strong, and

0:18:39.720 --> 0:18:43.200
<v Speaker 1>I lose all this weight, and I start training, and

0:18:43.280 --> 0:18:46.480
<v Speaker 1>for my genetic potential, I get in good shape. I'm

0:18:46.480 --> 0:18:49.800
<v Speaker 1>now strong, I'm now fit, I'm now lean. I'm not

0:18:49.840 --> 0:18:52.560
<v Speaker 1>a great athlete, but I'm not the worst athlete. I'm

0:18:52.600 --> 0:18:56.800
<v Speaker 1>not winning, but I'm going okay. All of a sudden,

0:18:58.040 --> 0:19:01.359
<v Speaker 1>I'm not socially invisible. All of a sudden, I'm not

0:19:01.840 --> 0:19:04.600
<v Speaker 1>number thirty on the list of thirty. I'm maybe in

0:19:04.640 --> 0:19:08.240
<v Speaker 1>the top fifteen now, all of a sudden. And so

0:19:08.600 --> 0:19:12.880
<v Speaker 1>my lesson was, oh, Craig, when you look different, when

0:19:12.920 --> 0:19:16.320
<v Speaker 1>you look better, people like you more, Craig. When you

0:19:16.359 --> 0:19:19.920
<v Speaker 1>lose weight, when you're lean, when you're less ugly, when

0:19:19.920 --> 0:19:23.520
<v Speaker 1>you're less whatever, this is my story to me, Then

0:19:23.720 --> 0:19:27.359
<v Speaker 1>you're more desirable. People want you more, people are attracted

0:19:27.359 --> 0:19:30.400
<v Speaker 1>to you more. Girls actually notice you, girls even want

0:19:30.400 --> 0:19:33.800
<v Speaker 1>to talk to you. Fucking hell, this is a revolution, right,

0:19:34.119 --> 0:19:37.640
<v Speaker 1>And so it's very hard when you go through an

0:19:37.640 --> 0:19:40.040
<v Speaker 1>experience like you did and I did, where you got

0:19:40.080 --> 0:19:42.520
<v Speaker 1>rejected for how you look. And I'm not trying to

0:19:42.560 --> 0:19:45.200
<v Speaker 1>compare my story to yours, because you had it infinitely

0:19:45.280 --> 0:19:48.760
<v Speaker 1>harder than I did. But it's yeah, you grow up

0:19:48.760 --> 0:19:51.479
<v Speaker 1>and you go, oh, well, the evidence tells me that

0:19:51.560 --> 0:19:55.040
<v Speaker 1>when I look better, I'm treated better. That's my n

0:19:55.080 --> 0:19:58.879
<v Speaker 1>equals one. Research is like, the data tells me that

0:19:58.960 --> 0:20:03.040
<v Speaker 1>when I'm out of shape and what people would typically label,

0:20:03.240 --> 0:20:06.560
<v Speaker 1>you know, or you know back then anyway a fat kid,

0:20:07.640 --> 0:20:10.480
<v Speaker 1>you know, then in a certain response and then in

0:20:10.600 --> 0:20:14.800
<v Speaker 1>shape different. So it's it's well and good, but that

0:20:14.880 --> 0:20:17.640
<v Speaker 1>the you know, we kind of our beliefs are intertwined

0:20:17.720 --> 0:20:22.359
<v Speaker 1>really with our experiences more so than what some you know,

0:20:22.520 --> 0:20:25.840
<v Speaker 1>mouthpiece over the airways tells us.

0:20:27.840 --> 0:20:32.760
<v Speaker 2>Yeah, it's really hard. It's really hard to be open

0:20:32.800 --> 0:20:37.160
<v Speaker 2>to a worldview when all of your experiences have presented

0:20:37.200 --> 0:20:42.280
<v Speaker 2>evidence to the contrary. And it's not just data, it's

0:20:42.400 --> 0:20:46.959
<v Speaker 2>experiences that have severe emotional wheat. I think you know,

0:20:47.359 --> 0:20:51.680
<v Speaker 2>the fact of being wanted and being accepted versus being rejected.

0:20:52.080 --> 0:20:56.800
<v Speaker 2>I think that shapes all of us in highly profound ways. Yet,

0:20:57.200 --> 0:21:00.879
<v Speaker 2>you know, to your point about I've encountered people that

0:21:00.960 --> 0:21:07.240
<v Speaker 2>are just so physically stunning, but their personalities are just

0:21:07.480 --> 0:21:11.400
<v Speaker 2>not And I've been about as sexually attracted to them

0:21:11.920 --> 0:21:15.080
<v Speaker 2>as I am a red eminem you know, totally neutral.

0:21:15.160 --> 0:21:18.680
<v Speaker 2>I mean, everybody knows blue eminem's are dead sexy, they

0:21:18.680 --> 0:21:26.240
<v Speaker 2>are so hot, they're just plain So yeah, and the

0:21:26.280 --> 0:21:29.280
<v Speaker 2>opposite as well, people who I might not have noticed

0:21:30.320 --> 0:21:35.640
<v Speaker 2>originally but they were so kind, or they were absolutely witty,

0:21:35.760 --> 0:21:40.280
<v Speaker 2>or there was something that I found gorgeous about this person,

0:21:40.480 --> 0:21:44.440
<v Speaker 2>and over time I became extremely attracted to them. So yeah,

0:21:44.440 --> 0:21:48.199
<v Speaker 2>there's there's I think the point that I'm trying to

0:21:48.320 --> 0:21:56.560
<v Speaker 2>make is around what is your antidote? I've talked about that,

0:21:56.640 --> 0:21:58.320
<v Speaker 2>I've talked about that film.

0:21:58.640 --> 0:22:00.480
<v Speaker 1>What do you mean today to what?

0:22:01.320 --> 0:22:04.200
<v Speaker 2>Well I've talked about midnight in Paris on the show.

0:22:04.000 --> 0:22:07.440
<v Speaker 1>Before You're banned from talking about films or producers or

0:22:07.480 --> 0:22:08.119
<v Speaker 1>books today?

0:22:08.680 --> 0:22:08.960
<v Speaker 2>What?

0:22:10.240 --> 0:22:12.960
<v Speaker 1>Yeah? Okay, so go on, I'll give you. I'll give

0:22:13.000 --> 0:22:15.960
<v Speaker 1>you one one joker card if you go.

0:22:17.160 --> 0:22:21.119
<v Speaker 2>So one morning I was I woke up, I was

0:22:21.119 --> 0:22:25.040
<v Speaker 2>in Denver, right, you remember our Denver offices, and my

0:22:25.119 --> 0:22:27.520
<v Speaker 2>friend Morgan, she was like, hey, you want to go

0:22:27.560 --> 0:22:30.640
<v Speaker 2>see a film. It's at this Mayan cinema and it's

0:22:30.640 --> 0:22:33.640
<v Speaker 2>this art deco cinema. It hasn't been it hasn't been

0:22:33.720 --> 0:22:37.000
<v Speaker 2>changed since the nineteen twenties other than like renovated, but

0:22:37.160 --> 0:22:39.560
<v Speaker 2>it still has the same look and it's like talk

0:22:39.600 --> 0:22:41.840
<v Speaker 2>about things of beauty, So like, yeah, let's go see

0:22:41.880 --> 0:22:43.560
<v Speaker 2>a film. When we went to go see Midnight in Paris,

0:22:43.640 --> 0:22:46.080
<v Speaker 2>and there's just there's this one scene. And I've talked

0:22:46.080 --> 0:22:50.600
<v Speaker 2>about it a lot because what I love about cinema

0:22:50.840 --> 0:22:53.840
<v Speaker 2>is at its best, any form of art is provocative.

0:22:54.160 --> 0:22:56.640
<v Speaker 2>It changes the way the way you think, the way

0:22:56.640 --> 0:23:00.520
<v Speaker 2>you feel. At its deepest level, it changes something out you.

0:23:01.160 --> 0:23:04.520
<v Speaker 2>And there was this one line where Owen Wilson, who's

0:23:04.560 --> 0:23:07.560
<v Speaker 2>playing this role of a guy that was a screenwriter

0:23:07.600 --> 0:23:10.199
<v Speaker 2>who went back in time, so it's this whole magical thing.

0:23:10.240 --> 0:23:15.400
<v Speaker 2>He's sitting across from Gertrude Stein and she reads his man,

0:23:15.720 --> 0:23:19.320
<v Speaker 2>she reads his novel, and she tells him what a

0:23:19.359 --> 0:23:23.200
<v Speaker 2>beautiful voice he has, but then she chastises him, says, God,

0:23:23.280 --> 0:23:26.600
<v Speaker 2>but you're such a defeatist, and he's arguing with her

0:23:26.720 --> 0:23:30.240
<v Speaker 2>about the nature of reality. I mean, she hasn't seen

0:23:30.400 --> 0:23:34.880
<v Speaker 2>the horrors of the late twentieth and twenty first century. Now,

0:23:34.920 --> 0:23:37.480
<v Speaker 2>she hasn't seen the rise of the Nazi regime, so

0:23:37.560 --> 0:23:39.920
<v Speaker 2>on and so forth. But the thing she doesn't argue

0:23:39.920 --> 0:23:43.280
<v Speaker 2>with him. She agrees. But then she says something, not

0:23:43.400 --> 0:23:47.560
<v Speaker 2>gertrue Stein, but herself, but obviously Kathleen Bates. And it

0:23:47.720 --> 0:23:51.640
<v Speaker 2>was this beautiful line where she said, yeah, but you're

0:23:51.680 --> 0:23:54.960
<v Speaker 2>an artist, and it's not the job of the artist

0:23:55.119 --> 0:23:58.280
<v Speaker 2>to succumb to despair. The job of the artist is

0:23:58.320 --> 0:24:03.479
<v Speaker 2>to find an antidote for the emptiness of existence. And

0:24:03.520 --> 0:24:08.800
<v Speaker 2>I think that we, and I do mean we me

0:24:10.440 --> 0:24:13.880
<v Speaker 2>are in an environment where more and more people are

0:24:13.920 --> 0:24:19.080
<v Speaker 2>succumbing to something, whether it is emptiness or despair, or

0:24:19.119 --> 0:24:25.120
<v Speaker 2>whether it's anger or fear. And I think there's got

0:24:25.160 --> 0:24:29.080
<v Speaker 2>to be an antidote that is so important to you,

0:24:29.160 --> 0:24:34.000
<v Speaker 2>not that it erases the context of reality, but makes

0:24:34.040 --> 0:24:38.320
<v Speaker 2>it tolerable and allows you to flourish and engage and

0:24:38.400 --> 0:24:42.840
<v Speaker 2>be a human being and contribute and form bonds in

0:24:42.920 --> 0:24:47.200
<v Speaker 2>spite of it, or maybe even because of it, because

0:24:47.200 --> 0:24:49.720
<v Speaker 2>the stakes are so high. So that's kind of where

0:24:49.760 --> 0:24:52.600
<v Speaker 2>my mind is going, like what are the things that

0:24:52.760 --> 0:24:56.440
<v Speaker 2>make people beautiful to other people? It's definitely not the

0:24:56.480 --> 0:24:59.240
<v Speaker 2>shit we say about one another and to one another

0:24:59.600 --> 0:25:03.639
<v Speaker 2>on so social media. That's definitely not it. And you know,

0:25:04.040 --> 0:25:08.040
<v Speaker 2>I think sometimes somebody will say something that is just

0:25:08.280 --> 0:25:11.520
<v Speaker 2>so abhorrent and my first response is, how are you

0:25:11.560 --> 0:25:15.280
<v Speaker 2>a freaking person? Like are you raising kids? Are you

0:25:15.600 --> 0:25:18.880
<v Speaker 2>teaching them this stuff? Like when you tuck them in,

0:25:19.600 --> 0:25:22.119
<v Speaker 2>do you tell them to find people who are vulnerable

0:25:22.160 --> 0:25:26.080
<v Speaker 2>and suffering and injure them for the sheer thrill of it?

0:25:26.640 --> 0:25:29.160
<v Speaker 2>Like wow? Like like do you show up at work

0:25:29.200 --> 0:25:31.639
<v Speaker 2>pretending to be a normal person but you're this? And

0:25:31.680 --> 0:25:36.640
<v Speaker 2>then I'm like, wait, what is it like to be them?

0:25:36.760 --> 0:25:39.400
<v Speaker 2>And maybe it's that state in that experience And I'm

0:25:39.400 --> 0:25:43.439
<v Speaker 2>not excusing any of it, but maybe that experience of

0:25:43.480 --> 0:25:47.240
<v Speaker 2>being them produces that type of response.

0:25:47.920 --> 0:25:52.320
<v Speaker 1>And it's just it's a slippery slope that it's an

0:25:52.320 --> 0:25:56.600
<v Speaker 1>overused term today, Craig, not your self, but that I'm

0:25:56.600 --> 0:25:59.840
<v Speaker 1>with you, like what you see people's behavior, you know

0:26:00.160 --> 0:26:02.600
<v Speaker 1>so much at the moment with the online echo chambers,

0:26:02.640 --> 0:26:04.800
<v Speaker 1>and You're right, someone will come out and say something

0:26:04.920 --> 0:26:07.439
<v Speaker 1>that's one hundred percent going to be one way or

0:26:07.440 --> 0:26:10.280
<v Speaker 1>the other polarizing. And so you're gonna have two groups.

0:26:10.280 --> 0:26:13.080
<v Speaker 1>You're going to go the yeah, Bobby, you're exactly right,

0:26:13.280 --> 0:26:15.560
<v Speaker 1>fuck them, and then you're gonna have the no, fuck

0:26:15.640 --> 0:26:18.720
<v Speaker 1>you Bobby group, right, And it's essentially that, And it

0:26:18.760 --> 0:26:23.240
<v Speaker 1>doesn't matter what you say. You're like pro A and

0:26:23.520 --> 0:26:25.960
<v Speaker 1>I'm pro B. Well, it doesn't matter how well you

0:26:26.080 --> 0:26:29.280
<v Speaker 1>say A or sell A. I'm never going to jump

0:26:29.359 --> 0:26:32.720
<v Speaker 1>off the B train onto the A train because I'm

0:26:32.760 --> 0:26:34.879
<v Speaker 1>not open minded. I don't hear what you think. I

0:26:35.040 --> 0:26:38.480
<v Speaker 1>just I'm here to just critique you and argue with

0:26:38.560 --> 0:26:41.199
<v Speaker 1>you and all of those things. But I this to

0:26:41.280 --> 0:26:49.960
<v Speaker 1>me is like a It's almost like this unconscious, unhealthy,

0:26:50.840 --> 0:26:58.399
<v Speaker 1>ongoing form of self sabotage and wasted potential where we

0:26:58.480 --> 0:27:06.879
<v Speaker 1>are spending countless hours and countless energy on bullshit that

0:27:06.960 --> 0:27:10.200
<v Speaker 1>doesn't move the needle in a good way for either side,

0:27:10.840 --> 0:27:15.520
<v Speaker 1>Like there's nothing I understand it. I understand that you're upset,

0:27:15.560 --> 0:27:18.080
<v Speaker 1>I understand they're upset. I understand you disagree with them.

0:27:18.119 --> 0:27:20.480
<v Speaker 1>But by the way, it doesn't matter what you say.

0:27:21.000 --> 0:27:22.840
<v Speaker 1>No one's going to go fucking hell, Bobby, that's a

0:27:22.840 --> 0:27:25.480
<v Speaker 1>good point. All these years I've been wrong. I've just

0:27:25.520 --> 0:27:28.320
<v Speaker 1>had a revelation. I owe it all to you. I've

0:27:28.400 --> 0:27:31.280
<v Speaker 1>just you are the light in the darkness. Bobby. How

0:27:31.560 --> 0:27:33.840
<v Speaker 1>my god, I wish I met you five years ago.

0:27:34.359 --> 0:27:38.600
<v Speaker 1>You've just renovated my mind. You've just that's not happening

0:27:38.760 --> 0:27:45.200
<v Speaker 1>fucking ever. So we you know, we constantly pay attention

0:27:46.840 --> 0:27:51.760
<v Speaker 1>to shit that is toxic and destructive and unhelpful, while

0:27:51.840 --> 0:27:57.840
<v Speaker 1>simultaneously not using our energy and attention and cognitive horsepower

0:27:58.560 --> 0:28:01.439
<v Speaker 1>to do things which could move the needle. You know

0:28:01.480 --> 0:28:05.320
<v Speaker 1>what I'm saying. It's like, oh no, it's much easier

0:28:05.320 --> 0:28:07.480
<v Speaker 1>for me to winge and bitch and point the finger

0:28:07.560 --> 0:28:11.520
<v Speaker 1>and complain and point out the fucking flaws in everyone

0:28:11.560 --> 0:28:15.080
<v Speaker 1>else then for me to go to the mirror and go,

0:28:15.160 --> 0:28:17.719
<v Speaker 1>all right, Craig, what the fuck are you doing? What

0:28:17.760 --> 0:28:20.760
<v Speaker 1>are you doing about your bullshit? What do you need

0:28:20.840 --> 0:28:24.160
<v Speaker 1>to own up to? Craig? And you know, I've been

0:28:24.200 --> 0:28:28.040
<v Speaker 1>working on me forever, and my list of bullshit I

0:28:28.119 --> 0:28:31.200
<v Speaker 1>need to work on is no shorter because new things

0:28:31.240 --> 0:28:34.439
<v Speaker 1>come up all the time. I was going to ask you,

0:28:35.440 --> 0:28:39.320
<v Speaker 1>do you think that we are born like it seems

0:28:39.320 --> 0:28:43.920
<v Speaker 1>to me like three four two three four five year olds.

0:28:43.920 --> 0:28:45.440
<v Speaker 1>Not that you and I would know because we're not

0:28:45.520 --> 0:28:48.479
<v Speaker 1>dad's but we've been around enough kids, I guess, and

0:28:48.640 --> 0:28:54.320
<v Speaker 1>parents and families. Do you think that kids are inherently confidence?

0:28:54.840 --> 0:28:58.200
<v Speaker 1>I know there's a few variables around that context, family influence,

0:28:59.200 --> 0:29:02.720
<v Speaker 1>and then they be come less confident. I feel like

0:29:02.760 --> 0:29:04.680
<v Speaker 1>when I was a little kid, I was very confident.

0:29:05.120 --> 0:29:08.560
<v Speaker 1>Then I lost confidence when I started to realize that

0:29:08.840 --> 0:29:13.880
<v Speaker 1>how I looked was not great. And then I spent

0:29:14.000 --> 0:29:19.400
<v Speaker 1>much of my life at that point in time trying

0:29:19.440 --> 0:29:24.560
<v Speaker 1>to get approval from recognition, acceptance, love from people I

0:29:24.560 --> 0:29:27.600
<v Speaker 1>didn't even fucking know. I cared so much about what

0:29:27.640 --> 0:29:32.520
<v Speaker 1>people thought. What do you think about that?

0:29:32.520 --> 0:29:35.360
<v Speaker 2>That's an interesting question. I don't think that kids are

0:29:36.000 --> 0:29:40.600
<v Speaker 2>more confident in the way that I would define confidence,

0:29:40.640 --> 0:29:45.480
<v Speaker 2>But I think they are much less self conscious, right

0:29:45.880 --> 0:29:53.480
<v Speaker 2>because in part they're more present and they don't have

0:29:53.640 --> 0:29:59.800
<v Speaker 2>that internal dialogue or internal editor critic turned up at

0:30:00.040 --> 0:30:01.880
<v Speaker 2>a very high volume until they go out in the

0:30:01.880 --> 0:30:05.920
<v Speaker 2>world and somebody points something out to them, like I know.

0:30:07.120 --> 0:30:11.680
<v Speaker 2>I think I remember clearly the exact day that I

0:30:11.720 --> 0:30:14.760
<v Speaker 2>figured out I was different and it was the first

0:30:14.840 --> 0:30:17.840
<v Speaker 2>day of school when I was five, right, because all

0:30:17.880 --> 0:30:21.400
<v Speaker 2>the kids were asking me why I looked the way

0:30:21.440 --> 0:30:25.400
<v Speaker 2>I did, but nobody was asking anybody else that question.

0:30:26.040 --> 0:30:29.680
<v Speaker 2>So I thought, oh, I look different. I don't think

0:30:29.680 --> 0:30:33.760
<v Speaker 2>that ever. I mean, I don't have that much vivid

0:30:33.840 --> 0:30:37.920
<v Speaker 2>memories of my childhood before that, but I don't think

0:30:37.960 --> 0:30:41.520
<v Speaker 2>I ever thought I was different. It didn't occur to me.

0:30:42.000 --> 0:30:46.000
<v Speaker 2>So I wouldn't have had my interactions with people as

0:30:46.040 --> 0:30:49.680
<v Speaker 2>a young child shaped by that knowledge because I just

0:30:49.720 --> 0:30:52.640
<v Speaker 2>don't believe I possessed it. And then my first day

0:30:52.680 --> 0:30:56.240
<v Speaker 2>of school, it's like, oh, okay, And then that was

0:30:56.400 --> 0:31:00.440
<v Speaker 2>my experience every single day from that point forward.

0:31:01.200 --> 0:31:06.840
<v Speaker 1>So new people who aren't familiar with you just explain

0:31:07.720 --> 0:31:11.240
<v Speaker 1>what what they would have seen. I don't know. I'm

0:31:11.280 --> 0:31:13.440
<v Speaker 1>sure you're okay to talk about this because you've spoken

0:31:13.440 --> 0:31:15.880
<v Speaker 1>about it, but like there'll be people who today are

0:31:15.920 --> 0:31:19.640
<v Speaker 1>listening to you for the first time. What what would

0:31:19.680 --> 0:31:20.280
<v Speaker 1>they have seen?

0:31:20.320 --> 0:31:24.960
<v Speaker 2>Those kids, I mean, they would have seen just my lip,

0:31:25.160 --> 0:31:30.120
<v Speaker 2>my nose. The shape of my teeth was just different.

0:31:30.800 --> 0:31:34.880
<v Speaker 2>They were just slanted so so like one end of

0:31:34.880 --> 0:31:37.120
<v Speaker 2>my lip was much higher than the other. My nose

0:31:37.360 --> 0:31:42.160
<v Speaker 2>was kind of kind of turned sideways a bit, with

0:31:42.200 --> 0:31:47.840
<v Speaker 2>my nostrils almost stacked one above the other. My teeth

0:31:47.880 --> 0:31:51.040
<v Speaker 2>were different, the shape of my palate was it wasn't

0:31:51.200 --> 0:31:53.720
<v Speaker 2>It wasn't a cleft palate. It was something else. But

0:31:54.480 --> 0:31:57.680
<v Speaker 2>it could be analogous to that, you could say, so

0:31:57.720 --> 0:32:00.080
<v Speaker 2>that that's what they would have seen. And yeah, I

0:32:00.400 --> 0:32:03.520
<v Speaker 2>found a couple of pits, or my wife somehow found

0:32:03.560 --> 0:32:05.000
<v Speaker 2>a couple of pictures of me when I was a

0:32:05.000 --> 0:32:10.360
<v Speaker 2>little kid, and yeah, it's not like terrifying, but I

0:32:10.480 --> 0:32:14.560
<v Speaker 2>was different enough that kids, especially brought it up, and

0:32:14.640 --> 0:32:18.120
<v Speaker 2>some adults as well, which was kind of interesting. I

0:32:18.160 --> 0:32:21.960
<v Speaker 2>don't think I can't imagine myself commenting to a little

0:32:22.040 --> 0:32:25.800
<v Speaker 2>kid on their physical appearance. But you know, it's just

0:32:25.840 --> 0:32:28.560
<v Speaker 2>the way it happened, So it does It does shape you.

0:32:29.400 --> 0:32:31.640
<v Speaker 1>Did you think day one of school, when all of

0:32:31.680 --> 0:32:34.080
<v Speaker 1>a sudden you were being in undated with questions about

0:32:34.120 --> 0:32:42.280
<v Speaker 1>your appearance? Were you curious about that? Was it like

0:32:42.320 --> 0:32:45.600
<v Speaker 1>were these innocent questions from kids or were these loaded

0:32:45.720 --> 0:32:48.200
<v Speaker 1>questions or was it a bit of everything? Like? Did

0:32:48.240 --> 0:32:52.320
<v Speaker 1>you both from that? That? Fucking hell? Am I hideous?

0:32:52.400 --> 0:32:53.320
<v Speaker 2>What is you know?

0:32:53.360 --> 0:32:55.200
<v Speaker 1>What? Did you have both right.

0:32:55.280 --> 0:32:59.520
<v Speaker 2>So some of it had, you know, malicious intent, Why

0:32:59.560 --> 0:33:01.920
<v Speaker 2>do you look like that? Why are you so others

0:33:02.000 --> 0:33:04.959
<v Speaker 2>were honest questions like why does your face look different

0:33:05.320 --> 0:33:07.880
<v Speaker 2>than just about every other human being, probably every human

0:33:08.120 --> 0:33:10.960
<v Speaker 2>life up until this point It's like, oh, okay, well,

0:33:10.960 --> 0:33:14.840
<v Speaker 2>I don't know. I'm five. I didn't even realize this

0:33:14.880 --> 0:33:17.000
<v Speaker 2>point there was an issue. But the point is not

0:33:17.160 --> 0:33:20.760
<v Speaker 2>about my deformed face growing up. The point is that

0:33:20.840 --> 0:33:24.760
<v Speaker 2>things are introduced to us that begin to shape us

0:33:24.800 --> 0:33:27.680
<v Speaker 2>once we're aware of them, whether it you know, whether

0:33:27.880 --> 0:33:30.600
<v Speaker 2>it would have been oh my god, why do you

0:33:30.720 --> 0:33:33.880
<v Speaker 2>why is your voice so hideous? Shut up and stop singing,

0:33:34.440 --> 0:33:36.719
<v Speaker 2>or you know, your paintings don't look as good as

0:33:36.760 --> 0:33:39.640
<v Speaker 2>somebody else, or any of that kind of stuff. And

0:33:39.680 --> 0:33:42.200
<v Speaker 2>by the way, I think we need a degree of that,

0:33:42.720 --> 0:33:45.360
<v Speaker 2>you know, even at a young age and definitely on

0:33:45.440 --> 0:33:48.240
<v Speaker 2>our adult life. But there needs to be kind of

0:33:48.280 --> 0:33:53.240
<v Speaker 2>an equal balance of support and challenge to kind of

0:33:53.320 --> 0:33:56.760
<v Speaker 2>keep us growing and being confident and self aware and

0:33:56.880 --> 0:34:01.920
<v Speaker 2>humble enough to kind of continually reflect and evaluate ourselves

0:34:01.920 --> 0:34:06.600
<v Speaker 2>and move forward. But I think sometimes they're especially things

0:34:06.640 --> 0:34:10.920
<v Speaker 2>that are threatening to our sense of identity or hurt us. Yes,

0:34:11.000 --> 0:34:14.279
<v Speaker 2>coming from people we love or people that we look

0:34:14.400 --> 0:34:17.480
<v Speaker 2>to for some form of safety. Those hold a lot

0:34:17.560 --> 0:34:22.879
<v Speaker 2>more weight. So I think mom and dad praising your

0:34:22.960 --> 0:34:25.600
<v Speaker 2>picture like that you wrote and they put it on

0:34:25.640 --> 0:34:28.640
<v Speaker 2>the fridge may not inspire you to be an artist.

0:34:28.760 --> 0:34:33.080
<v Speaker 2>But if dad goes, oh, man, god, this is this

0:34:33.200 --> 0:34:36.239
<v Speaker 2>is you know, if you could do anything else with

0:34:36.320 --> 0:34:39.440
<v Speaker 2>your life. I know you're only six, but if you

0:34:39.480 --> 0:34:42.759
<v Speaker 2>could do anything else, art might not be your thing

0:34:43.280 --> 0:34:46.600
<v Speaker 2>that can shape you to a much greater degree.

0:34:46.800 --> 0:34:53.160
<v Speaker 1>Yeah, that's that's kind of sad and funny. Why do

0:34:53.239 --> 0:34:58.480
<v Speaker 1>you think even you know, people who are smart must

0:34:58.520 --> 0:35:02.200
<v Speaker 1>have had Listen is a pretty pretty intelligent, pretty educated

0:35:02.239 --> 0:35:07.399
<v Speaker 1>one way or the other, and definitely fascinated with psychology

0:35:07.440 --> 0:35:10.279
<v Speaker 1>and human behavior and understanding the self. But at the

0:35:10.320 --> 0:35:13.759
<v Speaker 1>same time, I do it less than I ever have

0:35:13.880 --> 0:35:16.920
<v Speaker 1>in my life, but I still do it. We all

0:35:17.840 --> 0:35:21.759
<v Speaker 1>know that we don't need people's approval, but nonetheless we

0:35:21.840 --> 0:35:26.120
<v Speaker 1>want it. What do you think that is about? And

0:35:26.520 --> 0:35:31.280
<v Speaker 1>even perhaps more importantly, why do we periodically look from

0:35:31.480 --> 0:35:34.600
<v Speaker 1>for approval from people who don't even fucking like us

0:35:35.160 --> 0:35:40.040
<v Speaker 1>or know us? Is that just what is that? Is

0:35:40.080 --> 0:35:44.520
<v Speaker 1>that a childhood thing? Is that just ingrained? In security.

0:35:45.920 --> 0:35:47.520
<v Speaker 2>I think it's all of the above. I don't know

0:35:47.560 --> 0:35:50.759
<v Speaker 2>if it's that we don't need people's approval as much

0:35:50.840 --> 0:35:54.799
<v Speaker 2>as we're defined by it, we're deeply affected by it.

0:35:54.840 --> 0:35:56.799
<v Speaker 2>And yes, I do believe that to a degree, we

0:35:56.840 --> 0:36:00.879
<v Speaker 2>need people's approval. And when I hear somebody say I don't,

0:36:01.040 --> 0:36:03.480
<v Speaker 2>I don't give two fox what anybody thinks of me,

0:36:04.080 --> 0:36:08.120
<v Speaker 2>it's like you're you're either delusional and you're part of

0:36:08.120 --> 0:36:11.880
<v Speaker 2>the problem, or you're scared and you're very hurt. Someone

0:36:12.040 --> 0:36:15.399
<v Speaker 2>hurt you, something happened to you. Because human beings need

0:36:15.440 --> 0:36:17.719
<v Speaker 2>each other. Because if we didn't need each other, none

0:36:17.760 --> 0:36:20.120
<v Speaker 2>of us would be here. We would have died out

0:36:20.120 --> 0:36:23.600
<v Speaker 2>a very long time ago. We are the slowest and

0:36:23.840 --> 0:36:28.160
<v Speaker 2>weakest animal on the African savannah, no fangs, no clause.

0:36:28.640 --> 0:36:33.280
<v Speaker 2>All we had are these opposable thumbs. Language and collaboration

0:36:33.520 --> 0:36:36.440
<v Speaker 2>is what made that whole thing work. The story of

0:36:36.520 --> 0:36:41.719
<v Speaker 2>humanity is the story of social cohesion and collaboration. So

0:36:41.760 --> 0:36:44.840
<v Speaker 2>I think we need it. The question is are we

0:36:45.080 --> 0:36:48.719
<v Speaker 2>defined by it? Can I take your opinion of me,

0:36:48.880 --> 0:36:53.400
<v Speaker 2>evaluate it and move forward in spite of it. I

0:36:53.440 --> 0:36:54.720
<v Speaker 2>think that's the question.

0:36:55.280 --> 0:36:59.719
<v Speaker 3>That's a good point I I agree, But also I

0:36:59.760 --> 0:37:02.400
<v Speaker 3>think think there's a lot of space between I really

0:37:02.440 --> 0:37:06.759
<v Speaker 3>need attention and I don't give a fuck what anyone thinks, right, Like,

0:37:07.560 --> 0:37:11.799
<v Speaker 3>I think you can have an awareness of what people think,

0:37:11.960 --> 0:37:14.279
<v Speaker 3>and of course do I want people to listen to

0:37:14.280 --> 0:37:16.520
<v Speaker 3>this conversation and think this is a pretty good conversation.

0:37:16.600 --> 0:37:19.560
<v Speaker 1>It's pretty relevant. These guys are not idiots. I'm going

0:37:19.600 --> 0:37:22.680
<v Speaker 1>to keep listening and maybe to put a message, you know,

0:37:22.840 --> 0:37:25.279
<v Speaker 1>once or twice a year in the postbook, in the

0:37:25.320 --> 0:37:29.439
<v Speaker 1>typ Facebook page and say, hey, harps love the stuff, right, Yeah,

0:37:29.480 --> 0:37:33.000
<v Speaker 1>I love that. I want that. But I think you

0:37:33.080 --> 0:37:38.560
<v Speaker 1>can simultaneously have that level of awareness and enjoy people's

0:37:38.600 --> 0:37:43.640
<v Speaker 1>approval if it comes, but without being a what's the

0:37:43.680 --> 0:37:47.680
<v Speaker 1>word hijacked by that need. I constantly oh, look at

0:37:47.680 --> 0:37:50.560
<v Speaker 1>what I did. I need this many comments, I need

0:37:50.600 --> 0:37:53.399
<v Speaker 1>this many likes. I need this much. You know, because

0:37:53.400 --> 0:37:55.840
<v Speaker 1>a lot of people, obviously, and with the advent of

0:37:55.880 --> 0:38:00.120
<v Speaker 1>social media, they're metric for measuring acceptance and approval is

0:38:00.239 --> 0:38:03.279
<v Speaker 1>some number that happens on their Instagram or their Facebook page,

0:38:03.360 --> 0:38:06.920
<v Speaker 1>or their TikTok page or whatever it is. Yeah, I

0:38:07.080 --> 0:38:10.520
<v Speaker 1>just I'm with you. We need collaboration. We need to belong,

0:38:10.600 --> 0:38:14.560
<v Speaker 1>we need acceptance, we need team for one of a

0:38:14.560 --> 0:38:19.040
<v Speaker 1>better term. But yeah, there's this other thing which is

0:38:19.120 --> 0:38:21.919
<v Speaker 1>which I think is all healthy. But then there's this

0:38:22.120 --> 0:38:25.359
<v Speaker 1>other end of the scale, which I think is an

0:38:25.440 --> 0:38:32.080
<v Speaker 1>unhealthy psychological and emotional addiction to approval that absolutely fucking

0:38:32.800 --> 0:38:38.759
<v Speaker 1>destroys lives and healthy minds. I think I think there's

0:38:39.239 --> 0:38:43.120
<v Speaker 1>a lot of mental illness around people who are hysterically

0:38:43.239 --> 0:38:47.880
<v Speaker 1>driven to get some kind of virtual approval, you know,

0:38:48.000 --> 0:38:49.000
<v Speaker 1>online approval.

0:38:50.480 --> 0:38:56.279
<v Speaker 2>I think we can define this conversation as being a

0:38:56.480 --> 0:39:02.799
<v Speaker 2>self authoring individual, self authored life. I am not dependent

0:39:03.040 --> 0:39:08.920
<v Speaker 2>upon your opinions or your approval, but I'm also not

0:39:09.239 --> 0:39:14.360
<v Speaker 2>completely self directed where I'm ignorant to it, you know

0:39:14.400 --> 0:39:17.040
<v Speaker 2>what I mean. So I'm not dependent on it, but

0:39:17.080 --> 0:39:25.200
<v Speaker 2>I'm not completely insensitive or unaware. And the only voice

0:39:25.200 --> 0:39:28.640
<v Speaker 2>that resonates with me is my own. The only opinion

0:39:28.719 --> 0:39:34.239
<v Speaker 2>that really moves me is the frame from my own perspective.

0:39:35.000 --> 0:39:37.840
<v Speaker 2>I can. I can take in opinions, I could be

0:39:38.360 --> 0:39:42.600
<v Speaker 2>shaped by them, I could pay attention to them. But still,

0:39:42.600 --> 0:39:46.279
<v Speaker 2>at the very same time, I have this inward understanding

0:39:46.280 --> 0:39:48.919
<v Speaker 2>of what's important to me and who I am who

0:39:48.920 --> 0:39:53.480
<v Speaker 2>I want to be, and how that allows me to

0:39:53.719 --> 0:39:58.719
<v Speaker 2>incorporate yet at the same time transcend those opinions and

0:39:58.760 --> 0:40:02.160
<v Speaker 2>still move forward and you know, act with a level

0:40:02.200 --> 0:40:02.920
<v Speaker 2>of autonomy.

0:40:03.600 --> 0:40:06.719
<v Speaker 1>I was talking to her mum recently and she was

0:40:06.760 --> 0:40:12.560
<v Speaker 1>telling me about she's got I think thirteen and a

0:40:12.600 --> 0:40:17.560
<v Speaker 1>fifteen year old girl. Two girls, and those girls do

0:40:17.719 --> 0:40:21.200
<v Speaker 1>not give a fuck about what their mum thinks, Like

0:40:22.040 --> 0:40:26.560
<v Speaker 1>I don't give a shit if she endorses or supports

0:40:26.680 --> 0:40:32.879
<v Speaker 1>or approves. They don't care. But they they care the

0:40:33.000 --> 0:40:36.719
<v Speaker 1>most about what their girlfriends think about what boys think.

0:40:37.160 --> 0:40:40.680
<v Speaker 1>It's like they care about what some boy that they

0:40:40.680 --> 0:40:44.000
<v Speaker 1>don't really know or some girl that they don't really

0:40:44.080 --> 0:40:48.800
<v Speaker 1>know thinks, like one thousand times more than their own mother.

0:40:49.200 --> 0:40:51.760
<v Speaker 1>Like and as she said, I hope it's a phase

0:40:51.960 --> 0:40:56.359
<v Speaker 1>because and they're just like you know, these two is.

0:40:58.000 --> 0:41:01.239
<v Speaker 2>When you think about why we need each other. I mean,

0:41:01.480 --> 0:41:06.200
<v Speaker 2>you know, life was pretty different a long time ago.

0:41:06.280 --> 0:41:10.240
<v Speaker 2>I mean, yeah, thanks Captain obvious. But if your social

0:41:10.360 --> 0:41:13.719
<v Speaker 2>reference group, if you're tribed in approve of you, you

0:41:13.760 --> 0:41:16.520
<v Speaker 2>are likely going to be eaten very soon or you

0:41:16.520 --> 0:41:19.640
<v Speaker 2>were going to starve to death. So you know, social

0:41:19.680 --> 0:41:24.439
<v Speaker 2>support and people's opinions. I mean, for the most part,

0:41:25.520 --> 0:41:27.799
<v Speaker 2>I think when people go through that stage, they know

0:41:27.920 --> 0:41:31.360
<v Speaker 2>that mom loves them very deeply, and they've got mom,

0:41:31.680 --> 0:41:35.120
<v Speaker 2>you know. I think it is a phase because so

0:41:35.320 --> 0:41:39.960
<v Speaker 2>much of their identity and sense of psychological safety anyway,

0:41:40.520 --> 0:41:42.840
<v Speaker 2>is shaped by the PEP, by your peer groups. So

0:41:43.000 --> 0:41:47.000
<v Speaker 2>obviously you would have an over index sensitivity to that.

0:41:47.480 --> 0:41:50.239
<v Speaker 2>Not saying you should be insensitive to the feelings or

0:41:50.239 --> 0:41:52.840
<v Speaker 2>opinions of your parents, but I mean we all go

0:41:53.000 --> 0:41:55.640
<v Speaker 2>through to one degree or another, some type of phase

0:41:55.719 --> 0:41:59.480
<v Speaker 2>with that, and it usually in a lot of cases

0:42:00.000 --> 0:42:02.759
<v Speaker 2>come to an end and you realize, oh wow, one

0:42:03.360 --> 0:42:07.360
<v Speaker 2>mom was right, how irritating of horror and two yeah

0:42:07.400 --> 0:42:10.000
<v Speaker 2>this is this is one of you know, the most

0:42:10.040 --> 0:42:13.200
<v Speaker 2>important people in my life. It's probably a fairs.

0:42:13.960 --> 0:42:21.520
<v Speaker 1>Yeah, yeah, It's that whole interpersonal social dynamics, how it works,

0:42:21.680 --> 0:42:25.160
<v Speaker 1>how it works at different stages of people's journey, you know,

0:42:25.320 --> 0:42:30.400
<v Speaker 1>teenagers versus people in their twenties versus even now. I

0:42:30.400 --> 0:42:33.880
<v Speaker 1>I think sounds I don't know how it sounds, but

0:42:34.800 --> 0:42:38.080
<v Speaker 1>I'm quite careful about who I spend personal time with

0:42:39.719 --> 0:42:42.719
<v Speaker 1>because in my work and in my kind of incidental

0:42:42.760 --> 0:42:47.000
<v Speaker 1>bumping into people, seeing people around. I really try to

0:42:47.160 --> 0:42:51.759
<v Speaker 1>be present and be of service and value, and there's

0:42:51.840 --> 0:42:54.239
<v Speaker 1>not many days that go by where I'm not out

0:42:54.280 --> 0:42:56.680
<v Speaker 1>and about and I don't get asked a question by

0:42:56.719 --> 0:43:00.680
<v Speaker 1>somebody right, or multiple questions, or somebody wants to talk

0:43:00.719 --> 0:43:02.600
<v Speaker 1>to me or say al which I'm very grateful for,

0:43:03.160 --> 0:43:06.839
<v Speaker 1>very thankful. But then away from work and awake from

0:43:06.920 --> 0:43:10.640
<v Speaker 1>Craig the whatever, I am bloke, I just don't want

0:43:10.680 --> 0:43:16.719
<v Speaker 1>to invest too much time in just for me, meaningless

0:43:17.600 --> 0:43:21.160
<v Speaker 1>just interactions. I'm like, I don't want to. I wouldn't

0:43:21.200 --> 0:43:23.360
<v Speaker 1>tell who, of course, but there are some people that

0:43:23.520 --> 0:43:25.439
<v Speaker 1>they're lovely. I just don't want to hang out though.

0:43:25.680 --> 0:43:28.560
<v Speaker 1>I'm like, ah, this just doesn't and it's not all

0:43:28.600 --> 0:43:31.279
<v Speaker 1>about me clearly, But you know, when you get to

0:43:31.320 --> 0:43:33.120
<v Speaker 1>the point where you go, I don't have a lot

0:43:33.160 --> 0:43:35.800
<v Speaker 1>of free time. I don't have a lot of personal

0:43:36.080 --> 0:43:39.480
<v Speaker 1>quiet time, and so if I do have that, I

0:43:39.520 --> 0:43:42.520
<v Speaker 1>either want to be alone. I want to be with

0:43:42.680 --> 0:43:45.959
<v Speaker 1>somebody that I actually really am glad that I'm there.

0:43:46.120 --> 0:43:48.759
<v Speaker 1>I'm like, oh, this is good. This is better than

0:43:48.800 --> 0:43:53.560
<v Speaker 1>being alone, you know, because for me, often sometimes I'm

0:43:53.560 --> 0:43:55.920
<v Speaker 1>in a situation a lot where I'm like, definitely being

0:43:55.960 --> 0:43:59.160
<v Speaker 1>alone is better than this. Do you ever feel like that?

0:44:00.560 --> 0:44:05.520
<v Speaker 2>Yes? Yes, all the time. I mean I avoid situations

0:44:05.600 --> 0:44:10.520
<v Speaker 2>where it doesn't it doesn't have meaning. And sometimes what

0:44:10.640 --> 0:44:15.680
<v Speaker 2>has meaning, Like spoke to a friend earlier today and

0:44:15.719 --> 0:44:21.120
<v Speaker 2>we have these incredibly powerful and insightful work conversations, but

0:44:21.160 --> 0:44:24.799
<v Speaker 2>there's also this nonsensical banter between the two of us.

0:44:25.400 --> 0:44:30.800
<v Speaker 2>I find that highly meaningful. I find her company provocative

0:44:31.440 --> 0:44:35.000
<v Speaker 2>in all respects. But there are just, you know, other

0:44:35.080 --> 0:44:39.120
<v Speaker 2>types of interactions where I don't get physically moved like that,

0:44:39.160 --> 0:44:41.840
<v Speaker 2>I don't get emotionally engaged. It's like why am I

0:44:41.880 --> 0:44:42.600
<v Speaker 2>even doing this?

0:44:43.080 --> 0:44:43.279
<v Speaker 1>Yeah?

0:44:43.680 --> 0:44:47.160
<v Speaker 2>And one of the things I struggle with is, you know,

0:44:47.200 --> 0:44:52.040
<v Speaker 2>because I've discussed this before, I think secretly because it's

0:44:52.120 --> 0:44:55.000
<v Speaker 2>not an attribute that I'm aware of. A lot of

0:44:55.040 --> 0:44:58.680
<v Speaker 2>the time, it's usually things that upon reflection, I notice,

0:44:58.800 --> 0:45:02.399
<v Speaker 2>Oh that's what that that was? Where I do I

0:45:02.440 --> 0:45:10.040
<v Speaker 2>do seek approval sometimes, which is so odd because the

0:45:10.120 --> 0:45:13.080
<v Speaker 2>way my mind operates doesn't put a high value on

0:45:13.120 --> 0:45:16.680
<v Speaker 2>approval seeking. Yet I still do it. And I have

0:45:16.719 --> 0:45:19.040
<v Speaker 2>a hard time saying no to things when I know

0:45:19.880 --> 0:45:22.520
<v Speaker 2>I should have said no to that, not yes. So

0:45:22.560 --> 0:45:25.520
<v Speaker 2>I'm becoming a little bit more discerning and a little

0:45:25.560 --> 0:45:28.400
<v Speaker 2>bit more willing. Like I told somebody off over the

0:45:28.440 --> 0:45:32.120
<v Speaker 2>holidays that normally, you know, I just sit with it

0:45:32.360 --> 0:45:34.920
<v Speaker 2>or try to discuss things with them, And I was

0:45:34.960 --> 0:45:38.160
<v Speaker 2>pretty harsh, and for a while I felt bad about that,

0:45:38.239 --> 0:45:40.479
<v Speaker 2>and I was like, no, you know what, I don't

0:45:40.520 --> 0:45:43.120
<v Speaker 2>have to sit here with this person out of any

0:45:43.160 --> 0:45:47.160
<v Speaker 2>sense of obligation or because I feel bad and listen

0:45:47.280 --> 0:45:53.720
<v Speaker 2>to this person's demeaning, disgusting perspective on other human beings.

0:45:53.840 --> 0:45:56.160
<v Speaker 2>I just don't need to do that. Yeah, and I

0:45:56.280 --> 0:45:59.560
<v Speaker 2>was just clear as day. But you know, normally I

0:46:00.120 --> 0:46:03.040
<v Speaker 2>think I would have tried a different path. But yeah,

0:46:03.040 --> 0:46:05.640
<v Speaker 2>the short answer is the alder I get, the more

0:46:05.640 --> 0:46:08.080
<v Speaker 2>discerning I am about who I spend time with and

0:46:08.560 --> 0:46:10.279
<v Speaker 2>what that time consists of.

0:46:11.160 --> 0:46:14.600
<v Speaker 1>I have about five or six. They just happen to

0:46:14.600 --> 0:46:19.320
<v Speaker 1>be blokes, but male friends that I have more than that.

0:46:19.920 --> 0:46:21.799
<v Speaker 1>And these are not best friends, but they're guys that

0:46:21.880 --> 0:46:24.120
<v Speaker 1>I know, or I've known one or two of them

0:46:24.120 --> 0:46:27.000
<v Speaker 1>since school. Some of them you know, but I've known

0:46:27.080 --> 0:46:30.120
<v Speaker 1>all of them for years and years, and maybe it's

0:46:31.280 --> 0:46:33.279
<v Speaker 1>I think it's four. I'm trying to picture them all

0:46:33.360 --> 0:46:37.600
<v Speaker 1>right now. But essentially with these guys, they have asked me,

0:46:38.080 --> 0:46:43.719
<v Speaker 1>between them, hundreds of times the same questions, and it's

0:46:43.760 --> 0:46:47.080
<v Speaker 1>always something about how do I get in shape? How

0:46:47.080 --> 0:46:49.520
<v Speaker 1>do I get lean? How do I get muscle? How

0:46:49.560 --> 0:46:52.040
<v Speaker 1>do I get jacked? How do I get big? You know,

0:46:52.120 --> 0:46:55.799
<v Speaker 1>it's always it's never the fucking meaning of life? Or

0:46:56.320 --> 0:46:59.160
<v Speaker 1>you know, can you explain metaperception? Or can let's talk

0:46:59.160 --> 0:47:02.680
<v Speaker 1>about what right? The nature of reality? It's always like

0:47:03.480 --> 0:47:08.120
<v Speaker 1>how do I get in shape quickly, painlessly and without

0:47:08.239 --> 0:47:12.080
<v Speaker 1>much effort? And you know, or they'll go, oh, I

0:47:12.120 --> 0:47:14.040
<v Speaker 1>want to talk to you about food or oh, and

0:47:14.280 --> 0:47:17.160
<v Speaker 1>I just go to all of them. No, I go no.

0:47:17.960 --> 0:47:20.320
<v Speaker 1>You and I have had at least thirty or forty

0:47:20.320 --> 0:47:23.640
<v Speaker 1>conversations where you've asked me all these questions. And for

0:47:23.800 --> 0:47:28.280
<v Speaker 1>years I've given you my time, my energy, my intellectual property,

0:47:29.239 --> 0:47:34.480
<v Speaker 1>my knowledge, and my kindness, and you haven't done anything

0:47:34.520 --> 0:47:37.719
<v Speaker 1>with it. When you go and do something with it,

0:47:37.760 --> 0:47:39.879
<v Speaker 1>and I see that you have, for three or four

0:47:39.920 --> 0:47:43.640
<v Speaker 1>months supplied the shit that I've already told you, then

0:47:43.640 --> 0:47:45.959
<v Speaker 1>come back to me and we'll talk about phase two.

0:47:46.360 --> 0:47:49.160
<v Speaker 1>But until then, shut the fuck up. I don't have

0:47:49.200 --> 0:47:53.359
<v Speaker 1>any new information and they're like, oh, and I mean

0:47:53.520 --> 0:47:55.839
<v Speaker 1>you know they're friends, right, So I'm not trying. I go,

0:47:56.000 --> 0:47:58.600
<v Speaker 1>you fucking know what to do?

0:47:59.239 --> 0:47:59.840
<v Speaker 2>No, I don't know.

0:48:00.000 --> 0:48:02.200
<v Speaker 1>You go, okay, so should you eat this or that?

0:48:02.280 --> 0:48:02.400
<v Speaker 2>Oh?

0:48:02.440 --> 0:48:04.680
<v Speaker 1>Well, of course this. Should you sit on your ass?

0:48:04.760 --> 0:48:06.640
<v Speaker 1>Or should you do thirty minutes cardio day?

0:48:06.640 --> 0:48:06.759
<v Speaker 2>Oh?

0:48:07.640 --> 0:48:08.520
<v Speaker 1>Well, are you doing it?

0:48:08.600 --> 0:48:08.759
<v Speaker 2>No?

0:48:09.080 --> 0:48:11.640
<v Speaker 1>Are you eating that? No? Okay? Well there's two things

0:48:11.680 --> 0:48:13.760
<v Speaker 1>you know, we both agreed on that you're not doing.

0:48:13.920 --> 0:48:16.840
<v Speaker 1>Do those get back to me in three months. You know,

0:48:16.880 --> 0:48:22.720
<v Speaker 1>there's just I just think there's pointless, fucking exhausting, redundant

0:48:22.800 --> 0:48:28.880
<v Speaker 1>conversations that don't help either person, you know. And I go, dude,

0:48:29.000 --> 0:48:32.960
<v Speaker 1>when you ready, when you are ready to actually do it,

0:48:33.080 --> 0:48:35.520
<v Speaker 1>not talk about it, not pretend, not lie to me,

0:48:35.719 --> 0:48:38.680
<v Speaker 1>not lie to you. Just do it, and don't tell

0:48:38.719 --> 0:48:41.640
<v Speaker 1>me you doing it. Don't ring me, don't fucking message me.

0:48:42.680 --> 0:48:44.719
<v Speaker 1>Just send me a photo in four months when you

0:48:44.760 --> 0:48:46.920
<v Speaker 1>look like a fucking weapon or whatever it is that

0:48:46.960 --> 0:48:49.640
<v Speaker 1>you want to do. But shut the fuck up and

0:48:49.680 --> 0:48:53.480
<v Speaker 1>do the work, because all this talking is fucking annoying

0:48:53.840 --> 0:48:57.560
<v Speaker 1>and achieves achieves nothing. Have you ever done a version

0:48:57.600 --> 0:48:57.879
<v Speaker 1>of that?

0:48:58.640 --> 0:49:03.200
<v Speaker 2>Well? I just realized two One, yeah, because I can

0:49:03.280 --> 0:49:07.359
<v Speaker 2>completely relate to what you're saying. Two, I myself need

0:49:07.400 --> 0:49:09.759
<v Speaker 2>to hit the gym a lot harder because I used

0:49:09.800 --> 0:49:12.560
<v Speaker 2>to get questions like that all the time, but I

0:49:12.600 --> 0:49:16.080
<v Speaker 2>don't anymore, so clearly, Like and I used to get that,

0:49:16.120 --> 0:49:21.120
<v Speaker 2>not just from people I knew but I don't know

0:49:21.160 --> 0:49:24.920
<v Speaker 2>what's going on out there, but just walking around. I

0:49:25.000 --> 0:49:27.600
<v Speaker 2>used to get all these questions from random strangers. Like

0:49:27.640 --> 0:49:29.480
<v Speaker 2>I would sit on the plane and the food would

0:49:29.520 --> 0:49:35.960
<v Speaker 2>come out, and people would go, do you hear that? Anyway?

0:49:36.239 --> 0:49:38.719
<v Speaker 1>People would just not, by the way, we can't hear it.

0:49:38.719 --> 0:49:39.239
<v Speaker 1>What is it?

0:49:39.800 --> 0:49:46.080
<v Speaker 2>Oh, it's my wife just screaming like, hey, hey, I

0:49:46.120 --> 0:49:48.399
<v Speaker 2>don't know who she's on the phone with. And she's

0:49:48.480 --> 0:49:51.840
<v Speaker 2>like there's this like very loud cackle laughter.

0:49:53.560 --> 0:49:56.400
<v Speaker 1>So we go in there and tell us stop fucking

0:49:56.440 --> 0:49:57.080
<v Speaker 1>heaving fun.

0:49:57.800 --> 0:50:02.120
<v Speaker 2>She is definitely having a better time than that conversation. God. Anyway,

0:50:03.640 --> 0:50:05.800
<v Speaker 2>Like strangers used ton't go on the plane, Oh I

0:50:05.840 --> 0:50:07.719
<v Speaker 2>see you didn't eat your muffin? Should I not eat

0:50:07.719 --> 0:50:09.959
<v Speaker 2>my muffin? It's like, oh you didn't. It's like, look,

0:50:10.200 --> 0:50:12.520
<v Speaker 2>first of all, it's none of my business what an

0:50:12.560 --> 0:50:15.880
<v Speaker 2>adult does with their muffin or doesn't do with their muffin. Second,

0:50:16.040 --> 0:50:18.440
<v Speaker 2>it's like I would never be able to get anything

0:50:18.520 --> 0:50:20.840
<v Speaker 2>done or get any peace, Like I would have to

0:50:20.840 --> 0:50:22.440
<v Speaker 2>tell people when they asked me, So, what do you

0:50:22.480 --> 0:50:25.200
<v Speaker 2>do for a living? Hoping it's around exercise, I'm a

0:50:25.200 --> 0:50:28.160
<v Speaker 2>fundraiser for a religious cult. Would you like to discuss

0:50:28.239 --> 0:50:30.640
<v Speaker 2>this more? I think you'd be perfect, and then I

0:50:30.640 --> 0:50:32.880
<v Speaker 2>could just like at least have them leave me alone

0:50:32.920 --> 0:50:35.360
<v Speaker 2>for the next couple of hours. But that kind of

0:50:35.360 --> 0:50:37.520
<v Speaker 2>stuff came to an abrupt end. I don't know when,

0:50:37.600 --> 0:50:39.760
<v Speaker 2>but I don't seem to get those questions anymore.

0:50:40.200 --> 0:50:42.160
<v Speaker 1>So I think we're going to call this episode muff

0:50:42.160 --> 0:50:45.480
<v Speaker 1>and guilt. Might It's always good to catch up with you.

0:50:46.120 --> 0:50:49.160
<v Speaker 1>Love seeing you, love hanging out with you. Where can

0:50:49.200 --> 0:50:50.759
<v Speaker 1>people find you and connect with you?

0:50:52.520 --> 0:50:55.880
<v Speaker 2>Yeah, I'm on LinkedIn not all the time, but I

0:50:55.920 --> 0:50:58.879
<v Speaker 2>am there. I will get back to you, not straight away,

0:50:59.000 --> 0:51:00.840
<v Speaker 2>but I will get back to you as soon as possible.

0:51:03.280 --> 0:51:05.480
<v Speaker 1>Well, I hope you enjoy the winter that you're in

0:51:05.520 --> 0:51:08.200
<v Speaker 1>the middle of. What's the Well, you're in California, right,

0:51:08.239 --> 0:51:10.520
<v Speaker 1>so it doesn't really get cold, Like what is it

0:51:10.560 --> 0:51:14.960
<v Speaker 1>there today? It's like what it's seventies, it's like sixty.

0:51:15.360 --> 0:51:17.960
<v Speaker 2>It's like twenty degrees during the day, and then no,

0:51:18.080 --> 0:51:20.440
<v Speaker 2>it does drop to like twelve degrees at night.

0:51:20.840 --> 0:51:23.839
<v Speaker 1>So are we talking, are we talking Celsius or.

0:51:24.000 --> 0:51:27.960
<v Speaker 2>Does this yeah, oh heavens no, not fahrenheit. I was

0:51:28.040 --> 0:51:31.479
<v Speaker 2>just then twelve degree Fahrenheite weather over in New York City.

0:51:32.000 --> 0:51:35.160
<v Speaker 2>That's that's quite a bit chillier. But yeah, it's pretty

0:51:35.200 --> 0:51:36.439
<v Speaker 2>it's pretty tamperate out here.

0:51:38.080 --> 0:51:39.960
<v Speaker 1>Well, it's always good to catch up with you. I

0:51:40.000 --> 0:51:41.719
<v Speaker 1>hope you have a great year. I'm looking forward to

0:51:41.760 --> 0:51:44.719
<v Speaker 1>lots of awesome conversations with you in twenty twenty six.

0:51:44.800 --> 0:51:49.600
<v Speaker 1>And you're loved and appreciated. See you next time.