WEBVTT - #2063 Concept Creep - Prof. Nick Haslam

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<v Speaker 1>I'll get a team. Welcome to another installment of that

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<v Speaker 1>you project Professor Nick Haslam is here. We just met

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<v Speaker 1>thirteen seconds ago, so we're going to get to know

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<v Speaker 1>each other over the next forty five fifty sixty minutes.

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<v Speaker 1>Who knows, could be three hours. I mean we could connect,

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<v Speaker 1>we could start something that goes on forever. But before

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<v Speaker 1>I predict that, I'll say hi to Nick. Hi, Nick,

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<v Speaker 1>How are you very well?

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<v Speaker 2>Craigan?

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<v Speaker 1>Well, thanks very much for doing this? How often do

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<v Speaker 1>you you were just marveling at the amount of podcast

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<v Speaker 1>or the lack of life that I have and the

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<v Speaker 1>amount of podcasts that I do seven a week. How

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<v Speaker 1>often do you do something like this?

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<v Speaker 2>Very rarely? You know, I do the occasional podcast, but

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<v Speaker 2>I don't have my own gig. I mean, we run

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<v Speaker 2>a podcast in my department, and I think we do

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<v Speaker 2>something like seven episodes a year, So I think we

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<v Speaker 2>must be just very lazy compared to you. So I'm

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<v Speaker 2>not sure how you manage it.

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<v Speaker 1>I'm sure it's a much better product than what I

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<v Speaker 1>churn out here at typ Central on a daily basis.

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<v Speaker 1>But fortunately for me, I do have a good team

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<v Speaker 1>around me who know how to make me look and

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<v Speaker 1>sound smarter than I actually am. So I think that's

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<v Speaker 1>always good to have good people in the background. Tell

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<v Speaker 1>us a little bit about you. If you could tell

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<v Speaker 1>my audience who you are and what rather than me

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<v Speaker 1>read some potentially stale bio that could be outdated, which

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<v Speaker 1>I've done in the past, could you just give my

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<v Speaker 1>audience a snapshot of who you are, what you're doing,

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<v Speaker 1>what lights you up?

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<v Speaker 2>Maybe sure. I'm a psychology academic at the University of Melbourne.

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<v Speaker 2>I've been here about twenty four years. Before that, I

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<v Speaker 2>taught at a university in New York City, and I

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<v Speaker 2>did my PhD before that at the University of Pennsylvania

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<v Speaker 2>with people you and your listeners may know, people like

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<v Speaker 2>Marty Seligman, my team, Aaron Beck, the founder of Cognitive Therapy.

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<v Speaker 2>I worked in his unit for a while. So I

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<v Speaker 2>trained as a clinical psychologist, but then sort of moved

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<v Speaker 2>away from actually helping people to doing social psychology, and

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<v Speaker 2>so I do a lot of research on things like

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<v Speaker 2>stigma and prejudice and how concepts have harm have changed

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<v Speaker 2>through time and metric classification and all sorts of things.

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<v Speaker 2>So I'm basically a university egghead, but also do quite

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<v Speaker 2>a lot of science communication, so I write widely for

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<v Speaker 2>The Conversation, Australian Book Review, Inside Story. I try to

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<v Speaker 2>get the word of psychology out there to the intelligent

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<v Speaker 2>lay public.

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<v Speaker 1>A self aware egghead, though, I'm going to say that,

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<v Speaker 1>you know that's good.

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<v Speaker 2>We aspire to him. If you're not self aware as

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<v Speaker 2>a psychology person, I think you're probably in the wrong business.

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<v Speaker 1>I tell you what, there's a few. There's a few,

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<v Speaker 1>and you know a few, and I know a few.

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<v Speaker 1>But anyway, let's hope that we're not in that group.

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<v Speaker 1>I don't know, but I love the fact that you

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<v Speaker 1>said a science communicator. One of the challenges for me,

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<v Speaker 1>I'm not really I'm a pseudo academic. I'm more a

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<v Speaker 1>pro academic. You're an actual academic. But for me, trying

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<v Speaker 1>to share thoughts and ideas and concepts and science in

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<v Speaker 1>a way which makes sense the public. So it's not

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<v Speaker 1>only you know they can understand, but also they can

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<v Speaker 1>potentially operationalize it, they can do something with it. It's like, well, cool, Craig,

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<v Speaker 1>you're talking about all this stuff with a really smart dude. Yeah,

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<v Speaker 1>I'm not understanding half of it. And if I can't

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<v Speaker 1>understand it, I can't do something with it. So every

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<v Speaker 1>time I talk, I'm trying to have at least a

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<v Speaker 1>vague awareness of what is the listener experience or the

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<v Speaker 1>observer or the viewer experience, so that this might be Yeah,

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<v Speaker 1>it's a good conversation, but more importantly, it's a good

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<v Speaker 1>conversation for them, not us. Hopefully it's good for us,

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<v Speaker 1>but more importantly it's good for them, so that there

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<v Speaker 1>might be a light bulb moment, or there might be

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<v Speaker 1>some door that opens on awareness or understanding or insight

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<v Speaker 1>that actually is a value to people.

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<v Speaker 2>Yeah, it's so important to communicate. And again I mean

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<v Speaker 2>I think you're doing a fine job of that and

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<v Speaker 2>making it smart but also accessible, I mean, not dumbing

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<v Speaker 2>things down, but also so you know, not losing some

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<v Speaker 2>of the fine texture of the detail. And look, I

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<v Speaker 2>think in my business in the university system, a lot

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<v Speaker 2>of us are writing for one another. A lot of

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<v Speaker 2>us are writing in a jargon y kind of way.

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<v Speaker 2>There's so many exciting things happening in psychology research, but

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<v Speaker 2>not everyone feels the need to disseminate it or to

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<v Speaker 2>learn from how the public receives it. So often things

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<v Speaker 2>you think are very smart. You mention it to your

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<v Speaker 2>strange uncle at Christmas and they think it's common sense.

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<v Speaker 2>So I think there's a two way street, really, and

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<v Speaker 2>I think it's so important that we do it, and

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<v Speaker 2>we do it well.

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<v Speaker 1>How much of about how much of understanding human behavior

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<v Speaker 1>happens in, for one of better terms than laboratory, and

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<v Speaker 1>how much happens just out in the real world at

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<v Speaker 1>the interface of humanity, just situation, circumstance, environment, conversation, resolving conflicts,

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<v Speaker 1>solving problems. For me, who's kind of I straddled both

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<v Speaker 1>worlds a little bit. I love what I'm doing with

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<v Speaker 1>my research, and I love my academic journey that's been

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<v Speaker 1>quite interrupted over the years. But for me, I feel

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<v Speaker 1>like I'm a better teacher and educator and communicator and

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<v Speaker 1>coach more based on my experience than anything I've even

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<v Speaker 1>researched personally or my own studies.

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<v Speaker 2>Yeah, look, I think you're right, and I think that's

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<v Speaker 2>true of everyone. Really. You know, no matter how many

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<v Speaker 2>degrees you have and how much time you've spent doing research,

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<v Speaker 2>you still learn most about people just from interacting with them.

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<v Speaker 2>I mean, that's the thing. All of us are psychologists

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<v Speaker 2>only some of us are allowed to call us a

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<v Speaker 2>psychologist because we've been through registration, and I haven't, so

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<v Speaker 2>I don't call myself a psychologist. But yeah, we're all

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<v Speaker 2>sort of learning about human behavior from the moment we're born,

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<v Speaker 2>and we're all learning how others stick, how others behave.

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<v Speaker 2>We're incredibly good at sucking up information from the environment

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<v Speaker 2>about thinking, feeling, emotion, action, all of these sorts of things.

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<v Speaker 2>And really the academic side to it is really just

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<v Speaker 2>trying to make some of that unfamiliar and strange and

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<v Speaker 2>try to sort of take steps beyond that kind of

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<v Speaker 2>common sense. But generally the common sense is right. I mean,

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<v Speaker 2>you know, often you know the fact that we've spent

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<v Speaker 2>so much time immersed in social interaction, learning about people

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<v Speaker 2>and introspecting about ourselves means that we are experts even

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<v Speaker 2>without having done psychology degrees. So I think you're spot

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<v Speaker 2>on that that's where we get most of our wisdom.

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<v Speaker 2>But you would hope that there are some things which

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<v Speaker 2>we don't have common sense about. We don't know how

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<v Speaker 2>the brain works, we don't have intuitions about brains. We

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<v Speaker 2>have brains, and our brains help us have intuitions but

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<v Speaker 2>we don't have intuitions about how the brain works, so

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<v Speaker 2>you have to do neuroscience to find that out. And

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<v Speaker 2>I think it also we don't know what sort of

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<v Speaker 2>treatments are most effective for certain sorts of problems, and

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<v Speaker 2>we might have guesses, but unless you do the research,

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<v Speaker 2>you don't know. So there's a place of research. But

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<v Speaker 2>I completely agree with you that we get most of

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<v Speaker 2>our knowledge about might have behavior just from interacting with

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<v Speaker 2>other people.

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<v Speaker 1>Yeah. Yeah, My background before my current PhD and psyche

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<v Speaker 1>is excise physiology. And it's funny coming from that background

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<v Speaker 1>where I'm working with bodies and teams and athletes, and

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<v Speaker 1>it's like the protocol or the prescription or whatever for

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<v Speaker 1>one person that will be highly effective will be totally

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<v Speaker 1>inappropriate for somebody, even if somebody else, even if they've

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<v Speaker 1>got what seems to be similar needs and similar goals,

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<v Speaker 1>you know, And so this kind of what's the best

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<v Speaker 1>process or what's the best program, or what's the best

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<v Speaker 1>dose or what's the best prescription for this or that?

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<v Speaker 1>It's it's almost like, yeah, for who like you and

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<v Speaker 1>I could go to the gym tonight and we train

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<v Speaker 1>and we're probably similar ages and maybe I'm older than you,

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<v Speaker 1>but you know, we do the same workout and we've

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<v Speaker 1>got to say, yeah, we want to be fitting strong

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<v Speaker 1>and you pull up great and I can't move for

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<v Speaker 1>four days, or vice versa.

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<v Speaker 2>It's like, well, it's not vice versa.

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<v Speaker 1>I'm guessing, Well, it's trying to figure out, you know, well,

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<v Speaker 1>what's best for Craig, what's best for Nick? That could

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<v Speaker 1>be anything from you know, what's the best job, or

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<v Speaker 1>what's the best work environment, or what's the best breakfast

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<v Speaker 1>or what's the best relationship context or what's the best

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<v Speaker 1>way for you know, for me, I have a certain

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<v Speaker 1>model of study and research and remembering and like managing

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<v Speaker 1>my mind around this task of study and research that

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<v Speaker 1>works well for me, but it wouldn't work well for

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<v Speaker 1>someone else. So I think, on top of the you know,

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<v Speaker 1>the research that comes out of all of the labs,

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<v Speaker 1>also trying to figure out on an individual level, how

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<v Speaker 1>do I work? Like what is my body? Tell me?

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<v Speaker 1>What is my energy? Tell me? What are my results?

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<v Speaker 1>Tell me? You know that N equals one thing?

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<v Speaker 2>Yeah, and look at you know, research just takes care

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<v Speaker 2>of that as well, though I have to say, look,

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<v Speaker 2>I do personality psychology, that's what I teach at first

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<v Speaker 2>year level, and it's all about how people vary. And

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<v Speaker 2>I've always thought that the variation, you know, the variability

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<v Speaker 2>between people is the most interesting thing. You know, what

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<v Speaker 2>makes us unique. How you describe our differences, how you

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<v Speaker 2>tailor treatments or careers or whatever to human individuality. And

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<v Speaker 2>as you say, our bodies are highly individual, but of

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<v Speaker 2>course so are our minds. And understanding and measuring and

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<v Speaker 2>thinking hard about individual differences, I think is just one

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<v Speaker 2>of the most fascinating things about doing psychology.

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<v Speaker 1>I'm sure there's a million answers to this question, or

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<v Speaker 1>multiple answers anyway, But what are some of the biggest

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<v Speaker 1>kind of breakthroughs or perhaps even one eighties that we've

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<v Speaker 1>seen in psychology in the last I don't know, as

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<v Speaker 1>long as you've been involved, where we've really become aware

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<v Speaker 1>of something else or something profound that we didn't realize

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<v Speaker 1>or perhaps changed our thinking about something. Has there been

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<v Speaker 1>any kind of big shifts in research and understanding of

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<v Speaker 1>not only human behavior, but the mind in general and

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<v Speaker 1>the brain.

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<v Speaker 2>They've probably been thousands. It's so hard to pick something.

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<v Speaker 2>I mean, I'll just do the ecocentric thing and pick

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<v Speaker 2>on something that I've been part of Perfect Perfect, and

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<v Speaker 2>that's I think this idea in the mental health space

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<v Speaker 2>that we used to believe that people either had one

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<v Speaker 2>condition or they didn't, that it was a matter of kind.

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<v Speaker 2>You know, you had depression, or you had schizophrenia, or

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<v Speaker 2>you had anorex cinerversa or you didn't. And you know

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<v Speaker 2>DSM Diagnostic Institutical Manual American you know, Psychiatric Association's classification

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<v Speaker 2>of mental illness puts of synboxes. It believes that we

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<v Speaker 2>have mental illnesses as categories. And one of the big

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<v Speaker 2>I think revolutions of the last twenty years is realizing

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<v Speaker 2>that pretty much everything's on a spectrum, everything's a matter

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<v Speaker 2>of degree. Was sort of moving away from this categorical

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<v Speaker 2>mindset the differences between people types, and that goes for

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<v Speaker 2>personality types as well as mental illnesses, and that everything

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<v Speaker 2>is really on the bell curve. And at some level,

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<v Speaker 2>once you say that, you think, wow, wasn't that sort

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<v Speaker 2>of obvious? Well, no, it wasn't obvious to smart people

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<v Speaker 2>for a couple of centuries. It's still not obvious today.

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<v Speaker 2>People are often saying I have you know, condition X,

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<v Speaker 2>as if it's something that makes them categorically different from

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<v Speaker 2>everyone who doesn't have a condition X. But the reality

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<v Speaker 2>is everything's a blur, everything's a smear, And that's a

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<v Speaker 2>sort of revolution in thinking. That's changing how we formulate

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<v Speaker 2>cases in psychotherapy and how we do research on the

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<v Speaker 2>underpinnings of mental illness, on the treatments of mental illness.

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<v Speaker 2>I think that's quite a radical change. May not sound

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<v Speaker 2>so radically. It's not that we suddenly found a new

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<v Speaker 2>part of the brain or that we overturn some theory,

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<v Speaker 2>but we sort of had this common sense that people

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<v Speaker 2>fall into boxes and they just don't.

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<v Speaker 1>Yeah. Yeah, And I think it also, I could almost

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<v Speaker 1>I reckon if you tested me, depends on when you

0:11:39.800 --> 0:11:43.160
<v Speaker 1>tested me, what time of day, what day of the month,

0:11:43.240 --> 0:11:47.280
<v Speaker 1>what I'm going through, you might deduce a whole lot

0:11:47.280 --> 0:11:50.720
<v Speaker 1>of different things for me, depending on you know, It's

0:11:50.760 --> 0:11:53.240
<v Speaker 1>like if you tested my IQ, sometimes it might be

0:11:53.320 --> 0:11:55.800
<v Speaker 1>decent and other times it might be very low, depending

0:11:55.800 --> 0:11:58.520
<v Speaker 1>on my level of fatigue and my level of distraction

0:11:58.600 --> 0:12:02.880
<v Speaker 1>and my level of dress and anxiety. And yeah, so's

0:12:03.400 --> 0:12:06.360
<v Speaker 1>it's kind of a lot of it's fluid, not so

0:12:06.520 --> 0:12:07.600
<v Speaker 1>much fixed.

0:12:08.679 --> 0:12:11.360
<v Speaker 2>Yeah, and you said that beautifully. You know, I think

0:12:11.840 --> 0:12:15.679
<v Speaker 2>understanding that everything is dynamic. The thing is things very

0:12:15.720 --> 0:12:18.360
<v Speaker 2>even when you say someone's personality, even if you know

0:12:19.000 --> 0:12:20.640
<v Speaker 2>saying you know, back in the old days, you'd say

0:12:21.320 --> 0:12:24.280
<v Speaker 2>she's an introvert or he's an extrovert. That sort of

0:12:24.320 --> 0:12:28.000
<v Speaker 2>categorical language, which doesn't recognize the fact that people you know,

0:12:28.080 --> 0:12:29.800
<v Speaker 2>exist on the bell curve, but beyond being on the

0:12:29.800 --> 0:12:33.160
<v Speaker 2>bell curve, like you say, we can vary along that

0:12:33.200 --> 0:12:35.960
<v Speaker 2>spectrum on a daily basis. That doesn't mean some people

0:12:36.000 --> 0:12:39.160
<v Speaker 2>on average aren't more introverted than others. But you're right,

0:12:39.240 --> 0:12:43.000
<v Speaker 2>context really matters. Everything's fluid, everything's dynamic, and understanding that

0:12:43.000 --> 0:12:46.240
<v Speaker 2>sort of dynamics, I think is something that's happening more

0:12:46.280 --> 0:12:48.040
<v Speaker 2>and more so if you just allow me to give

0:12:48.040 --> 0:12:50.280
<v Speaker 2>a plug to some colleagues. You know, back in the

0:12:50.320 --> 0:12:52.720
<v Speaker 2>old days again, we used to measure a lot of

0:12:52.720 --> 0:12:58.079
<v Speaker 2>individual differences like personality, characteristics or you know, abilities, using

0:12:58.120 --> 0:13:00.480
<v Speaker 2>some sort of static tests and assume that the score

0:13:00.520 --> 0:13:03.880
<v Speaker 2>that you got was some fact about how you would

0:13:03.920 --> 0:13:07.640
<v Speaker 2>be for eternity. And you know, now what they do

0:13:07.720 --> 0:13:10.080
<v Speaker 2>is they have smartphone measures and you can sort of

0:13:10.080 --> 0:13:12.600
<v Speaker 2>measure things continuously throughout the day. You know, you just

0:13:12.720 --> 0:13:15.800
<v Speaker 2>randomly send people sort of twenty prompts during the day

0:13:15.800 --> 0:13:17.920
<v Speaker 2>on their smartphone and say, how are you feeling now,

0:13:18.840 --> 0:13:20.720
<v Speaker 2>what are you thinking about now? What are you observing

0:13:20.760 --> 0:13:22.640
<v Speaker 2>now in the world, And you can get a much

0:13:22.679 --> 0:13:26.040
<v Speaker 2>more sort of fluid, continuous idea of how people's mental

0:13:26.120 --> 0:13:29.280
<v Speaker 2>processes are changing in real time, rather than just people's

0:13:29.240 --> 0:13:31.960
<v Speaker 2>summaries on a questionnaire form, which might be biased in

0:13:31.960 --> 0:13:34.040
<v Speaker 2>all sorts of ways. So we're sort of getting at

0:13:34.040 --> 0:13:36.400
<v Speaker 2>the texture of experience, I think a lot more directly

0:13:36.400 --> 0:13:37.000
<v Speaker 2>than we used to.

0:13:37.920 --> 0:13:42.920
<v Speaker 1>Yeah. Yeah, even something like that we get introduced to

0:13:43.000 --> 0:13:47.560
<v Speaker 1>when we're young, you know, the concept of intelligence. I'm like, well,

0:13:47.600 --> 0:13:51.160
<v Speaker 1>he's he or she is intelligent? Oh, he's he's one

0:13:51.200 --> 0:13:54.440
<v Speaker 1>for his IQ is one forty his genius. Yeah, but

0:13:54.480 --> 0:13:56.160
<v Speaker 1>he can't catch a ball, and he can't hold a

0:13:56.160 --> 0:14:01.120
<v Speaker 1>conversation and he can't clean a floor. And you know,

0:14:01.240 --> 0:14:03.880
<v Speaker 1>it's like, well, you know this whole thing that it's

0:14:03.920 --> 0:14:07.120
<v Speaker 1>all myost situation or task dependent. It depends what we're

0:14:07.160 --> 0:14:09.439
<v Speaker 1>doing and where. You know, sometimes I go into a

0:14:09.520 --> 0:14:12.320
<v Speaker 1>room and I feel like I'm pretty smart. I'm pretty smart.

0:14:12.640 --> 0:14:14.880
<v Speaker 1>But I go to another room, I'm like, no, I'm

0:14:14.920 --> 0:14:19.000
<v Speaker 1>actually a moron. It's just like when I started my PhD,

0:14:19.240 --> 0:14:21.760
<v Speaker 1>right and I'm doing it at Monash in what's called

0:14:21.800 --> 0:14:27.320
<v Speaker 1>Brain Park, which is a neuroscience neuropsych lab, and you know,

0:14:27.440 --> 0:14:30.600
<v Speaker 1>and I'm not a genius anyway, but I've never felt

0:14:30.800 --> 0:14:34.720
<v Speaker 1>so stupid as my first six months in that environment

0:14:34.760 --> 0:14:37.880
<v Speaker 1>with those people and trying to learn the language, learn

0:14:37.920 --> 0:14:43.440
<v Speaker 1>the culture, learn the you know, just just how it worked.

0:14:43.600 --> 0:14:46.440
<v Speaker 1>And I'm like, I am actually in the wrong place.

0:14:46.920 --> 0:14:50.280
<v Speaker 1>I'm too stupid to be here. But over time you

0:14:50.680 --> 0:14:54.040
<v Speaker 1>kind of adapt and you start to learn how to think,

0:14:54.160 --> 0:14:56.680
<v Speaker 1>how to think differently, how to do research, how to

0:14:56.720 --> 0:14:59.480
<v Speaker 1>speak that language, how to write that language. Because my

0:14:59.560 --> 0:15:02.160
<v Speaker 1>last he was twenty years ago, right or twenty years

0:15:02.160 --> 0:15:05.760
<v Speaker 1>before my PhD, And so it was like, oh, I

0:15:05.800 --> 0:15:08.160
<v Speaker 1>went to Italy twenty years ago for three months and

0:15:08.200 --> 0:15:10.400
<v Speaker 1>I could speak one hundred words. But now I'm back

0:15:10.440 --> 0:15:12.880
<v Speaker 1>and I'm living here and it's like, I don't get it.

0:15:13.360 --> 0:15:16.760
<v Speaker 1>So for me, such a steep learning curve, but it's like, oh,

0:15:16.760 --> 0:15:20.880
<v Speaker 1>well now actually, and I submit in about four weeks,

0:15:20.920 --> 0:15:23.800
<v Speaker 1>so I'm really at the pointy end. So but I

0:15:23.840 --> 0:15:26.120
<v Speaker 1>will say six years later because I've been kind of busy.

0:15:26.160 --> 0:15:28.520
<v Speaker 1>But six years later, so the same guy with the

0:15:28.560 --> 0:15:32.080
<v Speaker 1>same brain, arguably the same brain and the same potential

0:15:32.160 --> 0:15:34.480
<v Speaker 1>and all of that. Oh, now it's like, oh, it's

0:15:34.600 --> 0:15:37.200
<v Speaker 1>very familiar. It's it's not easy, but it's like, oh,

0:15:37.240 --> 0:15:39.440
<v Speaker 1>I understand this now. I understand the protocol and the

0:15:39.480 --> 0:15:42.120
<v Speaker 1>process and the culture and the language and the dynamics,

0:15:42.120 --> 0:15:44.920
<v Speaker 1>and I understand all. You know. It's like, ah, so

0:15:45.080 --> 0:15:48.880
<v Speaker 1>I can even at my old age, you can still adapt,

0:15:48.880 --> 0:15:50.960
<v Speaker 1>you can still learn, you can still evolve. But I

0:15:51.480 --> 0:15:53.640
<v Speaker 1>think a lot of these things are a bit context

0:15:53.680 --> 0:15:55.840
<v Speaker 1>dependent and situation dependent.

0:15:56.480 --> 0:15:58.520
<v Speaker 2>Oh absolutely, But I think also what I'd say is,

0:15:58.680 --> 0:16:02.040
<v Speaker 2>you know, you might have thought that your early cluelessness

0:16:02.120 --> 0:16:03.560
<v Speaker 2>was a sign of low intelligence, but it was just

0:16:03.600 --> 0:16:06.120
<v Speaker 2>a matter of low knowledge. You know, you didn't know

0:16:06.160 --> 0:16:09.080
<v Speaker 2>the rules, and the fact that you climb that learning curve,

0:16:09.320 --> 0:16:11.880
<v Speaker 2>you know, steeply, is what the intelligence was. It's your

0:16:11.880 --> 0:16:15.320
<v Speaker 2>capacity to learn. And I think we often confuse ignorance

0:16:15.360 --> 0:16:19.760
<v Speaker 2>with stupidity. You know what you don't know, and you know,

0:16:19.800 --> 0:16:22.040
<v Speaker 2>I think what I've always found is the best cue

0:16:22.040 --> 0:16:24.800
<v Speaker 2>of feeling not smart enough or an impostor, which most

0:16:24.800 --> 0:16:26.600
<v Speaker 2>of us feel at some point in life. I think

0:16:26.960 --> 0:16:30.360
<v Speaker 2>is just when someone even younger and stupider comes up

0:16:30.440 --> 0:16:32.840
<v Speaker 2>underneath us and we realize, actually, I do know more

0:16:32.840 --> 0:16:35.760
<v Speaker 2>than this individual, and maybe it's more about of acquiring

0:16:35.800 --> 0:16:39.400
<v Speaker 2>knowledge rather than having some sort of fixed amount of

0:16:39.680 --> 0:16:41.280
<v Speaker 2>skill or ability or intelligence.

0:16:42.800 --> 0:16:45.840
<v Speaker 1>Do you think that do you think that the average person?

0:16:45.960 --> 0:16:48.360
<v Speaker 1>And I'm not this not a loaded question, and I'm

0:16:48.600 --> 0:16:51.200
<v Speaker 1>trying to throw anyone under any bus, but do you

0:16:51.200 --> 0:16:54.960
<v Speaker 1>think that typically we think about how we think? Like

0:16:55.760 --> 0:16:57.360
<v Speaker 1>do you think about what do I think this way?

0:16:57.400 --> 0:16:59.000
<v Speaker 1>Why do I see the world this way? Where does

0:16:59.040 --> 0:17:01.680
<v Speaker 1>this story come from? Why do I process that experience?

0:17:02.120 --> 0:17:04.880
<v Speaker 1>Do you think that people think about what's going on

0:17:05.680 --> 0:17:09.280
<v Speaker 1>cognitively and emotionally and mentally. Do you think that the

0:17:09.280 --> 0:17:11.200
<v Speaker 1>average person ponders that at all?

0:17:12.320 --> 0:17:14.320
<v Speaker 2>Yeah? I do, Actually, I mean I think some more

0:17:14.359 --> 0:17:16.440
<v Speaker 2>than others, of course, like everything else, but I think

0:17:16.480 --> 0:17:18.359
<v Speaker 2>most of us are curious, are about our own minds,

0:17:18.359 --> 0:17:20.600
<v Speaker 2>and have theories about our own minds, are always forming

0:17:20.640 --> 0:17:24.840
<v Speaker 2>ideas about who we are. I mean, you can think

0:17:24.840 --> 0:17:29.000
<v Speaker 2>about that as being sort of adolescent self focused if

0:17:29.000 --> 0:17:30.480
<v Speaker 2>you like, But I think we're always trying to get

0:17:30.480 --> 0:17:33.119
<v Speaker 2>a sense of what sort of person we are, you know,

0:17:34.000 --> 0:17:36.160
<v Speaker 2>and again, it can take unhealthy forms or healthy forms.

0:17:36.160 --> 0:17:38.639
<v Speaker 2>So I think it's entirely healthy to be psychologically minded

0:17:38.680 --> 0:17:43.440
<v Speaker 2>and to always be interested in this lump of meat

0:17:43.480 --> 0:17:45.919
<v Speaker 2>in our head which is capable of doing incredible things,

0:17:47.160 --> 0:17:50.639
<v Speaker 2>and you know, learning from our mistakes and reflecting on

0:17:50.720 --> 0:17:52.600
<v Speaker 2>our values. I think that's really important. I think most

0:17:52.640 --> 0:17:54.720
<v Speaker 2>of us do that to some point, maybe lesser as

0:17:54.720 --> 0:17:59.200
<v Speaker 2>we get older, I don't know. But they're also the

0:17:59.280 --> 0:18:02.240
<v Speaker 2>unhealthy form of rumination. So I think you could also say,

0:18:02.440 --> 0:18:04.800
<v Speaker 2>you know, getting stuck in a rut thinking constantly about

0:18:04.840 --> 0:18:06.199
<v Speaker 2>why did I say that? Why did I say that

0:18:06.280 --> 0:18:08.520
<v Speaker 2>dumb thing? Does she love me? Does he love me?

0:18:09.320 --> 0:18:11.400
<v Speaker 2>A lot of that kind of repetitive thinking is also

0:18:11.440 --> 0:18:15.320
<v Speaker 2>thinking about one's own mental process, but it's completely unproductive.

0:18:15.840 --> 0:18:17.680
<v Speaker 2>But I guess the short answer is I think I've

0:18:17.680 --> 0:18:19.080
<v Speaker 2>got a lot of time for the late person. I

0:18:19.119 --> 0:18:25.240
<v Speaker 2>think everyday people are sophisticated. They care about their own

0:18:25.280 --> 0:18:27.840
<v Speaker 2>thinking as well as other people's thinking. I think it's

0:18:27.840 --> 0:18:28.720
<v Speaker 2>just part of being human.

0:18:30.200 --> 0:18:32.280
<v Speaker 1>How do we I know there's no three step plan,

0:18:32.400 --> 0:18:35.199
<v Speaker 1>but I'm just you're a straight up smarty pants, So

0:18:35.240 --> 0:18:37.120
<v Speaker 1>while you're here, I'm just going to exploit you how

0:18:37.119 --> 0:18:42.159
<v Speaker 1>do we start to understand how other people think, you know,

0:18:42.240 --> 0:18:45.159
<v Speaker 1>theory of mind. Obviously, it's really important that we at

0:18:45.280 --> 0:18:47.720
<v Speaker 1>least have an insight into how not that we need

0:18:47.760 --> 0:18:50.880
<v Speaker 1>to agree with them or align with them or support

0:18:50.880 --> 0:18:55.760
<v Speaker 1>them necessarily whatever their ideas are. But how do we

0:18:55.840 --> 0:19:00.960
<v Speaker 1>begin to understand others thinking that we might be able

0:19:01.000 --> 0:19:05.399
<v Speaker 1>to build you know, greater apport connection, trust, respect, better

0:19:05.400 --> 0:19:08.439
<v Speaker 1>into personal experiences. Where would we start with that?

0:19:08.760 --> 0:19:11.480
<v Speaker 2>Here are my three steps, Greig, Actually I'm joking.

0:19:13.280 --> 0:19:15.400
<v Speaker 1>Look, I think they thought there were four that I

0:19:15.400 --> 0:19:17.040
<v Speaker 1>was surprised. I thought there was four.

0:19:17.200 --> 0:19:19.480
<v Speaker 2>Yeah, yeah, No, if it's four, people can't at least

0:19:19.520 --> 0:19:21.439
<v Speaker 2>I can't remember more than three things at once, So

0:19:21.600 --> 0:19:23.960
<v Speaker 2>it has to be three steps. Look, I think there's

0:19:23.960 --> 0:19:25.560
<v Speaker 2>no straightforward answer to that, but I think a really

0:19:25.560 --> 0:19:28.400
<v Speaker 2>good start point is one of humility, where you think,

0:19:28.440 --> 0:19:31.359
<v Speaker 2>you know, they're probably a little bit like us. Other

0:19:31.359 --> 0:19:34.440
<v Speaker 2>people's minds probably not that different from our own. There's

0:19:34.480 --> 0:19:37.359
<v Speaker 2>probably a default tendency with many people to imagine that

0:19:37.400 --> 0:19:40.280
<v Speaker 2>other people are sort of less sophisticated, less thoughtful than others.

0:19:40.280 --> 0:19:45.880
<v Speaker 2>We've got this, you know, this set of of biases

0:19:45.920 --> 0:19:47.560
<v Speaker 2>where we tend to think that we're a little bit

0:19:47.600 --> 0:19:49.600
<v Speaker 2>better than average, and other sort of bit people a

0:19:49.760 --> 0:19:52.520
<v Speaker 2>little bit less, less, less clever and thoughtful. But get

0:19:52.560 --> 0:19:54.800
<v Speaker 2>over that bias and recognize, maybe you know, the other

0:19:54.800 --> 0:19:58.280
<v Speaker 2>people's mental life is as complicated as us. Recognize that

0:19:58.320 --> 0:20:01.879
<v Speaker 2>you have your own. So we know from social psychology,

0:20:01.920 --> 0:20:07.080
<v Speaker 2>for instance, that people tend to over attribute their own

0:20:07.480 --> 0:20:11.720
<v Speaker 2>behavior to their context, but other people's baby too much

0:20:11.760 --> 0:20:14.640
<v Speaker 2>to their personality. So recognize that maybe we're a bit

0:20:14.640 --> 0:20:19.120
<v Speaker 2>too quick to imagine that other people's behavior reflects their

0:20:19.240 --> 0:20:22.600
<v Speaker 2>character rather than just how they're responding to the environment

0:20:22.600 --> 0:20:24.920
<v Speaker 2>as they see it. So I think partly just giving

0:20:24.960 --> 0:20:28.239
<v Speaker 2>people the benefit of the doubt, some humility, recognizing that

0:20:28.320 --> 0:20:30.840
<v Speaker 2>other people are responding to the world as they see it,

0:20:31.200 --> 0:20:33.080
<v Speaker 2>thinking a little bit about the background they might have

0:20:33.400 --> 0:20:36.560
<v Speaker 2>come from, how their values might not be different from ours.

0:20:37.119 --> 0:20:38.679
<v Speaker 2>I don't know. I think it's very hard to come

0:20:38.760 --> 0:20:40.399
<v Speaker 2>up with a good answer to that, partly because I

0:20:40.400 --> 0:20:42.639
<v Speaker 2>think we're not really reflecting on it as we're doing it.

0:20:42.680 --> 0:20:45.919
<v Speaker 2>We're just doing it, and we're doing it because theory

0:20:45.920 --> 0:20:47.920
<v Speaker 2>of mind, if you want to call it that, or

0:20:47.960 --> 0:20:51.160
<v Speaker 2>mentalizing or mind reading, whatever you want to call it,

0:20:51.160 --> 0:20:53.960
<v Speaker 2>it's a very natural thing that we're always doing.

0:20:55.359 --> 0:21:02.400
<v Speaker 1>I think also we unintentionally and probably unconsciously, I think

0:21:02.400 --> 0:21:05.720
<v Speaker 1>that other people think like us, you know, false consensus effect.

0:21:05.760 --> 0:21:09.480
<v Speaker 1>I think that's called feel free to correct me, but

0:21:10.000 --> 0:21:16.040
<v Speaker 1>it's where I assume that my intention will be your experience.

0:21:16.560 --> 0:21:18.800
<v Speaker 1>So I see you Nick, and I think, oh, I've

0:21:18.840 --> 0:21:21.160
<v Speaker 1>got some advice for Nick that would be really helpful

0:21:21.200 --> 0:21:23.960
<v Speaker 1>for him. I don't know what that would look like,

0:21:24.320 --> 0:21:26.840
<v Speaker 1>but you know, so I share with you some what

0:21:27.000 --> 0:21:30.000
<v Speaker 1>I think is well meaning kind of feedback or advice

0:21:30.160 --> 0:21:35.480
<v Speaker 1>or whatever. And your experience is that I'm just a meddling, interfering,

0:21:36.160 --> 0:21:41.119
<v Speaker 1>arrogant bullfaired right. So you know that that that intention

0:21:41.400 --> 0:21:44.680
<v Speaker 1>doesn't always land well. And even though my you know,

0:21:44.720 --> 0:21:47.920
<v Speaker 1>I have good motives and what's what's in my head

0:21:48.080 --> 0:21:50.199
<v Speaker 1>is not going to be necessarily your experience.

0:21:51.600 --> 0:21:54.800
<v Speaker 2>Yeah, but you know, false consensus is real, as you said,

0:21:54.840 --> 0:21:57.960
<v Speaker 2>and it's a it's a bias, but it's a pretty

0:21:57.960 --> 0:21:59.880
<v Speaker 2>good bias to have. I mean, if if you start

0:22:00.080 --> 0:22:02.919
<v Speaker 2>from the position that other people are like yourself, you know,

0:22:03.160 --> 0:22:08.760
<v Speaker 2>with your own complexity, with your own you know, cleverness

0:22:08.760 --> 0:22:13.560
<v Speaker 2>and thoughtfulness and feelings and intelligence and all of the

0:22:13.600 --> 0:22:15.760
<v Speaker 2>rest of it. That's a pretty good place to start,

0:22:15.920 --> 0:22:18.119
<v Speaker 2>you know, rather than imagining, I mean to take the opposite.

0:22:18.160 --> 0:22:20.280
<v Speaker 2>If you had a false dissensus and you imagined everyone

0:22:20.359 --> 0:22:24.639
<v Speaker 2>was dumber, stupid, or uglier, less well intentioned than yourself,

0:22:24.640 --> 0:22:26.960
<v Speaker 2>that'll be terrible. Much better to start from the idea

0:22:27.000 --> 0:22:29.720
<v Speaker 2>that others are similar to you, and then you know,

0:22:30.040 --> 0:22:32.800
<v Speaker 2>be open to learning when they're not. I think the

0:22:32.840 --> 0:22:35.000
<v Speaker 2>problem is not the false consensus to start with. It's

0:22:35.000 --> 0:22:37.199
<v Speaker 2>more not learning when there is evidence that the person's

0:22:37.200 --> 0:22:37.880
<v Speaker 2>different from you.

0:22:38.880 --> 0:22:43.440
<v Speaker 1>Right right when when you are in front of a group.

0:22:44.320 --> 0:22:46.720
<v Speaker 1>You do corporate stuff as well as academic stuff like

0:22:46.760 --> 0:22:48.160
<v Speaker 1>do you stand in front of corporates?

0:22:49.040 --> 0:22:51.280
<v Speaker 2>No, not really, I've never really got into that. The

0:22:51.320 --> 0:22:53.480
<v Speaker 2>closest thing I get is I do a little bit

0:22:53.480 --> 0:22:58.400
<v Speaker 2>of sub lecturing for officers in training at the ADF

0:22:58.520 --> 0:23:01.280
<v Speaker 2>on sort of leadership, but it's really not my main thing.

0:23:01.320 --> 0:23:05.440
<v Speaker 2>I yeah, I never thought that sort of work and

0:23:05.720 --> 0:23:08.960
<v Speaker 2>probably wouldn't be terrifically good at it.

0:23:09.160 --> 0:23:11.440
<v Speaker 1>Come on, bro, I think you'd be all right. I

0:23:11.480 --> 0:23:13.320
<v Speaker 1>think you're a smarty pants and you can string a

0:23:13.320 --> 0:23:16.760
<v Speaker 1>few words together. I think you'd be all right. So

0:23:16.880 --> 0:23:20.960
<v Speaker 1>this is just a curiosity for me. What do you

0:23:21.119 --> 0:23:24.119
<v Speaker 1>think the Nick experience is like for the world. Not

0:23:24.200 --> 0:23:26.840
<v Speaker 1>that that's something you should be stressed or preoccupied with,

0:23:26.920 --> 0:23:28.480
<v Speaker 1>but do you ever think of that? Do you ever

0:23:28.520 --> 0:23:30.159
<v Speaker 1>think what is it like being around me?

0:23:32.040 --> 0:23:35.520
<v Speaker 2>Yeah? I do a bit. I mean, yeah, I'm not

0:23:35.560 --> 0:23:37.560
<v Speaker 2>sure I want to go too much into the psychodrama

0:23:37.600 --> 0:23:40.360
<v Speaker 2>of this. Look, I'm a bit of an odd cat,

0:23:40.359 --> 0:23:43.840
<v Speaker 2>I think in some ways. You know, I've always been

0:23:44.200 --> 0:23:48.119
<v Speaker 2>pretty quiet, pretty sort of intellectually in my interests. I

0:23:48.200 --> 0:23:50.240
<v Speaker 2>don't think it's a very typical kind of pattern for

0:23:50.280 --> 0:23:54.199
<v Speaker 2>an Australian male. So I've always assumed that I might

0:23:54.240 --> 0:23:58.679
<v Speaker 2>be a little bit intense for some people, and some

0:23:58.720 --> 0:24:01.400
<v Speaker 2>people might be a bit off put by the fact

0:24:01.440 --> 0:24:05.160
<v Speaker 2>that I really care about ideas, maybe more than average.

0:24:05.359 --> 0:24:09.480
<v Speaker 2>But I don't know, you know, I think I've tried

0:24:09.520 --> 0:24:11.919
<v Speaker 2>to sand off some of the sharper part of my

0:24:12.000 --> 0:24:15.720
<v Speaker 2>younger personality, and I'm probably reasonably good company some of

0:24:15.800 --> 0:24:16.160
<v Speaker 2>the time.

0:24:18.000 --> 0:24:21.280
<v Speaker 1>I concur your honor, I concur Yeah. I mean, for me,

0:24:21.320 --> 0:24:26.160
<v Speaker 1>it's something I was probably way more insecure and way

0:24:26.200 --> 0:24:28.760
<v Speaker 1>more issues than you. But you know, I was just

0:24:28.800 --> 0:24:31.119
<v Speaker 1>this growing up. I was just this fat kid this

0:24:31.240 --> 0:24:34.880
<v Speaker 1>morbidly OBUs teenager living in rural Victoria with all the issues.

0:24:35.200 --> 0:24:38.720
<v Speaker 1>So I was always obsessed about being liked and belonging

0:24:38.720 --> 0:24:41.879
<v Speaker 1>and what people thought, and you know, completely unhealthy and rational,

0:24:41.960 --> 0:24:46.000
<v Speaker 1>but nonetheless that was just my reality at that time.

0:24:46.080 --> 0:24:49.199
<v Speaker 1>And so then over the years as I worked in

0:24:49.240 --> 0:24:51.159
<v Speaker 1>media a little bit, and I've written a few books,

0:24:51.200 --> 0:24:55.520
<v Speaker 1>and I set up Australia's first personal training centers, and

0:24:55.560 --> 0:24:59.240
<v Speaker 1>so I've always been in front of people talking and

0:25:00.160 --> 0:25:02.439
<v Speaker 1>even with this show, this show's eight years down the

0:25:02.480 --> 0:25:06.000
<v Speaker 1>track and as you asked me before the show, seven

0:25:06.080 --> 0:25:08.159
<v Speaker 1>days a week, really, yeah, seven days a week. So

0:25:08.240 --> 0:25:11.639
<v Speaker 1>I always say, there's this kind of there's this duality

0:25:11.680 --> 0:25:13.639
<v Speaker 1>of trying to just meet be me and be in

0:25:13.680 --> 0:25:16.159
<v Speaker 1>the moment and just be raw and real and authentic,

0:25:16.960 --> 0:25:19.400
<v Speaker 1>but at the same time having an awareness that thousands

0:25:19.440 --> 0:25:22.800
<v Speaker 1>of people are listening to you and me have this conversation.

0:25:23.560 --> 0:25:26.840
<v Speaker 1>So how do I be relaxed and real and authentic

0:25:27.080 --> 0:25:30.199
<v Speaker 1>and me but still have an awareness that, you know,

0:25:31.520 --> 0:25:33.720
<v Speaker 1>if I say fuck, some people are going to be

0:25:33.760 --> 0:25:36.960
<v Speaker 1>absolutely fine and some people aren't. So do I do

0:25:37.040 --> 0:25:39.159
<v Speaker 1>that or not? Because when I talk, I'm not you know,

0:25:39.240 --> 0:25:43.280
<v Speaker 1>So just this whole kind of you know, level of

0:25:43.560 --> 0:25:47.720
<v Speaker 1>other awareness, you know, this kind of social awareness and this. Yeah.

0:25:47.760 --> 0:25:49.960
<v Speaker 1>So for me, it's just that's why I ask people.

0:25:50.200 --> 0:25:53.520
<v Speaker 1>I even ask CEOs when I work with companies. I go,

0:25:53.600 --> 0:25:55.320
<v Speaker 1>what do you think it's like being around you? And

0:25:55.359 --> 0:25:58.879
<v Speaker 1>the responses are fascinating, Yeah, because I.

0:25:58.840 --> 0:26:01.280
<v Speaker 2>Think it's like we probably don't reflect done explicitly. We

0:26:01.359 --> 0:26:04.480
<v Speaker 2>probably have our own guesses and private thoughts about it,

0:26:04.480 --> 0:26:06.600
<v Speaker 2>but we probably don't get asked that kind of direct

0:26:06.680 --> 0:26:09.119
<v Speaker 2>question too often. And it's a good one to answer.

0:26:09.160 --> 0:26:11.080
<v Speaker 2>I think it's probably very revealing to the person who's

0:26:11.080 --> 0:26:13.560
<v Speaker 2>giving the answer as well, because you know, I don't

0:26:13.560 --> 0:26:15.719
<v Speaker 2>have a prepared answer to that. That's why my response

0:26:15.800 --> 0:26:18.359
<v Speaker 2>was a bit garbled having been asked it before, and

0:26:18.520 --> 0:26:21.679
<v Speaker 2>probably a really revealing question for the CEOs in question.

0:26:22.560 --> 0:26:26.040
<v Speaker 1>Yeah. Yeah, I've been told everything from wow, I've never

0:26:26.080 --> 0:26:28.320
<v Speaker 1>thought of that. Thank you for asking. That's I need

0:26:28.359 --> 0:26:32.240
<v Speaker 1>to I need to go away and think too. I

0:26:32.280 --> 0:26:35.879
<v Speaker 1>don't give a shit, Like literally, I don't care what

0:26:35.920 --> 0:26:37.960
<v Speaker 1>they think of me. I'm like, okay, Roger that I

0:26:37.960 --> 0:26:40.480
<v Speaker 1>think I found the problem in the culture. HiT's up

0:26:40.720 --> 0:26:41.800
<v Speaker 1>behind this door here?

0:26:42.240 --> 0:26:44.520
<v Speaker 2>Well, it's very very important for someone who's powerful to

0:26:44.600 --> 0:26:46.840
<v Speaker 2>know that, because you know, they're not really going to

0:26:46.880 --> 0:26:49.760
<v Speaker 2>be getting people's authentic judgments of them. They're going to

0:26:49.760 --> 0:26:55.080
<v Speaker 2>be getting the supervient term people pleasing sort of response.

0:26:55.160 --> 0:26:59.439
<v Speaker 2>So yeah, they're not actively seeking to find out how

0:26:59.440 --> 0:27:01.200
<v Speaker 2>they're seen by others. They're never going to learn.

0:27:02.000 --> 0:27:07.280
<v Speaker 1>Yeah, we spoke before a little bit about like understanding

0:27:07.280 --> 0:27:14.560
<v Speaker 1>ourselves and our own mind. Where do we again, this

0:27:14.640 --> 0:27:16.200
<v Speaker 1>is not meant to be an interview, by the way,

0:27:16.200 --> 0:27:18.679
<v Speaker 1>I prof this is just a chat, but your idea

0:27:18.800 --> 0:27:23.080
<v Speaker 1>of identity, like do we I don't even know that.

0:27:23.200 --> 0:27:25.639
<v Speaker 1>It's like the who am I question? I don't really

0:27:25.680 --> 0:27:27.960
<v Speaker 1>even think about it. I'm like, I don't know, I'm

0:27:28.520 --> 0:27:30.919
<v Speaker 1>you know, where we need to almost define who we

0:27:31.000 --> 0:27:33.720
<v Speaker 1>are for the world. Craig, what is your purpose? I

0:27:33.720 --> 0:27:35.639
<v Speaker 1>don't know. Just watch how I live and you'll probably

0:27:35.680 --> 0:27:37.520
<v Speaker 1>figure it out. Just watch what I do, how I

0:27:37.520 --> 0:27:40.159
<v Speaker 1>treat people, how I work. You probably figure out what

0:27:40.240 --> 0:27:42.840
<v Speaker 1>my values and purpose are. But I don't know. This

0:27:43.760 --> 0:27:46.560
<v Speaker 1>seems like, and maybe not in your space, but outside

0:27:46.600 --> 0:27:49.439
<v Speaker 1>of your outside of academia, there seems to be a

0:27:49.440 --> 0:27:52.040
<v Speaker 1>lot of emphasis on who am I? What am I about?

0:27:52.320 --> 0:27:55.000
<v Speaker 1>What's my mission, what's my purpose? And I'm like, well, fuck,

0:27:55.080 --> 0:27:57.679
<v Speaker 1>I don't know what day of the week is it,

0:27:57.720 --> 0:28:00.920
<v Speaker 1>because my mission and purpose today not the same as

0:28:00.920 --> 0:28:05.080
<v Speaker 1>they were on Monday. You know these things. Also, do

0:28:05.160 --> 0:28:09.240
<v Speaker 1>we need to know our identity or define our identity

0:28:09.280 --> 0:28:09.919
<v Speaker 1>in that sense?

0:28:11.240 --> 0:28:13.280
<v Speaker 2>Probably not. I mean I think probably we ought to

0:28:13.359 --> 0:28:16.600
<v Speaker 2>have some sort of set of principles we live by,

0:28:16.680 --> 0:28:19.320
<v Speaker 2>and we can be very confusing to other people if

0:28:19.320 --> 0:28:22.160
<v Speaker 2>we're not somewhat consistent about what we seem to stand

0:28:22.240 --> 0:28:25.000
<v Speaker 2>for and what we're pursuing in life. But yeah, whether

0:28:25.040 --> 0:28:26.800
<v Speaker 2>you need to formulate it, whether you need to have

0:28:26.920 --> 0:28:30.520
<v Speaker 2>some sort of sort of glossy brochure of who you

0:28:30.560 --> 0:28:33.879
<v Speaker 2>are to present to the world, that's not clear to me.

0:28:34.119 --> 0:28:36.159
<v Speaker 2>I do think it's important to have some sort of

0:28:36.200 --> 0:28:39.360
<v Speaker 2>sense of consistency and who you are. But the idea

0:28:39.400 --> 0:28:42.400
<v Speaker 2>that you need to publicize it rather than just manifest it,

0:28:43.000 --> 0:28:44.920
<v Speaker 2>I think is strange. And again a lot of people,

0:28:45.440 --> 0:28:50.000
<v Speaker 2>maybe our age, maybe a bit taken aback by how

0:28:50.080 --> 0:28:53.360
<v Speaker 2>much personal branding there is that goes among especially younger people,

0:28:53.360 --> 0:28:55.200
<v Speaker 2>where it's an attempt to say this is my identity,

0:28:55.200 --> 0:28:57.560
<v Speaker 2>this is what I stand for. Well, don't just say it,

0:28:57.640 --> 0:28:59.600
<v Speaker 2>you know, do it. Doing it. It's much more persuasive

0:28:59.640 --> 0:29:02.479
<v Speaker 2>than than saying it. And I think also, you know,

0:29:02.560 --> 0:29:04.840
<v Speaker 2>I think this is one of the things where your identity,

0:29:05.440 --> 0:29:07.480
<v Speaker 2>I mean, there's this you know, you'll know Eric Erickson,

0:29:08.240 --> 0:29:12.760
<v Speaker 2>this unfashionable psychoanalyst from back in the day who wrote

0:29:12.760 --> 0:29:14.920
<v Speaker 2>a lot about identity and identity and adolescence and as

0:29:14.960 --> 0:29:17.960
<v Speaker 2>an achievement of adolescens. You know, figuring out who you

0:29:18.000 --> 0:29:20.120
<v Speaker 2>are is something that you sort of need to do

0:29:20.200 --> 0:29:21.960
<v Speaker 2>in some way when you were younger, but at some

0:29:22.040 --> 0:29:25.120
<v Speaker 2>point you sort of become settled. It becomes of crystallized

0:29:25.360 --> 0:29:27.320
<v Speaker 2>who you think you are. You may not even have

0:29:27.400 --> 0:29:29.720
<v Speaker 2>it sort of worked out in a series of statements

0:29:29.760 --> 0:29:31.440
<v Speaker 2>in your head, but you've still sort of figured out

0:29:31.520 --> 0:29:33.680
<v Speaker 2>who you are, and from then on you don't need

0:29:33.680 --> 0:29:35.840
<v Speaker 2>to think about it quite so much. But forming it

0:29:35.880 --> 0:29:38.320
<v Speaker 2>in the first place and sort of trying on different identities,

0:29:38.400 --> 0:29:40.320
<v Speaker 2>putting on different hats. I'm this sort of person, I'm

0:29:40.320 --> 0:29:44.120
<v Speaker 2>that sort of person. Maybe different careers, maybe different interests,

0:29:44.200 --> 0:29:47.600
<v Speaker 2>maybe it's different ways of dressing, whatever it might be.

0:29:47.920 --> 0:29:50.239
<v Speaker 2>You go through that sort of stage of figuring out

0:29:50.280 --> 0:29:51.880
<v Speaker 2>who you are, and then you settle on something, and

0:29:53.400 --> 0:29:56.360
<v Speaker 2>I think it's worth having that sense of self. But

0:29:56.400 --> 0:29:57.880
<v Speaker 2>you don't need to obsess about it, and you don't

0:29:57.880 --> 0:29:59.400
<v Speaker 2>need to be always telling people about it.

0:30:00.400 --> 0:30:02.520
<v Speaker 1>All right, So I'm going to ask you. So we've

0:30:02.520 --> 0:30:05.040
<v Speaker 1>had the easy interlude. Now I'm going to push your

0:30:05.040 --> 0:30:08.560
<v Speaker 1>buttons or I'm going to test you. Tell me about

0:30:08.920 --> 0:30:12.400
<v Speaker 1>like your interest in the mind, Like what drew you

0:30:12.440 --> 0:30:16.080
<v Speaker 1>to research how the mind works, how we work, Like

0:30:16.200 --> 0:30:19.160
<v Speaker 1>what was the genesis for that? If anything, was there,

0:30:19.160 --> 0:30:26.560
<v Speaker 1>something that happened. Was it just always existing fascination or curiosity.

0:30:26.720 --> 0:30:29.680
<v Speaker 2>No, I don't think it was always existing fascination. I

0:30:29.720 --> 0:30:32.720
<v Speaker 2>think you know my story. Again, this is a very

0:30:32.720 --> 0:30:35.520
<v Speaker 2>long time ago. I was always nature boy. So when

0:30:35.560 --> 0:30:39.120
<v Speaker 2>I was growing up, I was rested in a bird watching,

0:30:39.480 --> 0:30:43.640
<v Speaker 2>I collected insects. I had a much loved uncle who

0:30:43.720 --> 0:30:46.840
<v Speaker 2>worked for the CSIO, who was a botanist and who

0:30:46.880 --> 0:30:50.840
<v Speaker 2>was interested in plants. And I just loved being out

0:30:50.880 --> 0:30:53.040
<v Speaker 2>in nature. Did a lot of hiking, a lot of

0:30:53.080 --> 0:30:57.440
<v Speaker 2>cross country skiing. Just just loved the bush basically, And

0:30:57.600 --> 0:31:00.800
<v Speaker 2>I wanted to study animal behavior, so I got turned

0:31:00.840 --> 0:31:03.960
<v Speaker 2>onto this field called ethology, the study of instinctive animal behavior,

0:31:04.280 --> 0:31:08.160
<v Speaker 2>by this uncle and you know, even in high school

0:31:08.200 --> 0:31:10.760
<v Speaker 2>I was sort of getting into that and reading complicated

0:31:10.760 --> 0:31:12.200
<v Speaker 2>books about that, and I thought, this is what I

0:31:12.240 --> 0:31:13.800
<v Speaker 2>want to do, and how will you do that? Well,

0:31:13.840 --> 0:31:16.360
<v Speaker 2>I've thought of do psychology, so I enrolled in a

0:31:16.360 --> 0:31:19.760
<v Speaker 2>psychology degree. And then that's when I started getting to

0:31:19.840 --> 0:31:22.239
<v Speaker 2>the people, you know, rather than animals, partly because when

0:31:22.240 --> 0:31:25.240
<v Speaker 2>there was no animal behavior in psychology at Melbourne University

0:31:25.240 --> 0:31:28.440
<v Speaker 2>at that time, nor is there now. So I sort

0:31:28.440 --> 0:31:31.520
<v Speaker 2>of started off interested in just you know, living creatures

0:31:31.360 --> 0:31:33.960
<v Speaker 2>as a sort of part of biology. And then I

0:31:34.040 --> 0:31:38.520
<v Speaker 2>just got turned on by actually psychoanalysis, by you know,

0:31:38.520 --> 0:31:41.880
<v Speaker 2>ideas which are very unfashionable now, you know Freud. I've

0:31:41.880 --> 0:31:44.840
<v Speaker 2>became very sort of passionate about understanding so the deeper

0:31:45.720 --> 0:31:50.720
<v Speaker 2>unconscious sides of human experience, and you know, that just

0:31:50.720 --> 0:31:53.880
<v Speaker 2>sort of took me forward until grad school, and you know,

0:31:53.920 --> 0:31:56.160
<v Speaker 2>I got on the sort of research path rather than

0:31:56.400 --> 0:31:58.440
<v Speaker 2>getting to this idea that I'd be a therapist of

0:31:58.480 --> 0:32:02.080
<v Speaker 2>some sort. And yeah, I sort of taken all sorts

0:32:02.120 --> 0:32:04.520
<v Speaker 2>of twists and turns since then. So you know, I

0:32:04.640 --> 0:32:07.880
<v Speaker 2>started with animals and got into humans. And my PhD

0:32:07.960 --> 0:32:12.160
<v Speaker 2>supervisor was actually anthropologist and he was interested in how

0:32:12.200 --> 0:32:15.520
<v Speaker 2>people form social relationships all around the world. He'd done

0:32:16.720 --> 0:32:20.920
<v Speaker 2>he'd done anthological field work in West Africa, and so

0:32:21.000 --> 0:32:24.680
<v Speaker 2>it got me into culture. So and I've just sort

0:32:24.680 --> 0:32:27.560
<v Speaker 2>of flitted around, I mean, compared to the average academic career,

0:32:27.560 --> 0:32:29.760
<v Speaker 2>I've sort of, you know, wanted side to side and

0:32:29.880 --> 0:32:33.280
<v Speaker 2>just found new things fascinating. Some of it personality, some

0:32:33.360 --> 0:32:36.760
<v Speaker 2>of its social psychology, some of it clinical psychology. Again,

0:32:36.800 --> 0:32:38.640
<v Speaker 2>this might all seem a little bit narrow from the

0:32:38.680 --> 0:32:41.160
<v Speaker 2>point of view of you know, life in general, but

0:32:41.160 --> 0:32:45.200
<v Speaker 2>within psychology, I just get curious about stuff. So it

0:32:45.280 --> 0:32:47.120
<v Speaker 2>sort of started with insects and ended with people.

0:32:47.880 --> 0:32:50.440
<v Speaker 1>Wow, I love it. I was talking to somebody this

0:32:50.560 --> 0:32:54.560
<v Speaker 1>morning at the cafe as I do, and they were

0:32:54.600 --> 0:32:56.960
<v Speaker 1>talking to me about this new doctor that they've got

0:32:58.760 --> 0:33:02.200
<v Speaker 1>and how they love this doctor. I'm like, why do

0:33:02.240 --> 0:33:06.880
<v Speaker 1>you love this doctor? Oh? He's awesome, Like he's funny,

0:33:07.200 --> 0:33:10.720
<v Speaker 1>he gets me, he asked good questions, he doesn't rush

0:33:10.800 --> 0:33:13.880
<v Speaker 1>me out the door, he looks at me. He doesn't

0:33:13.880 --> 0:33:17.680
<v Speaker 1>sit there staring at his computer screen like the last one. Dad.

0:33:17.800 --> 0:33:21.040
<v Speaker 1>It was all this nothing to do with medicine, nothing

0:33:21.080 --> 0:33:25.920
<v Speaker 1>to do with medical knowledge. Like I'm like, you just

0:33:26.160 --> 0:33:29.160
<v Speaker 1>like him, like, and it was the bottom line was

0:33:29.680 --> 0:33:35.120
<v Speaker 1>she felt safe, she felt comfortable, she trusts him, she

0:33:35.240 --> 0:33:39.040
<v Speaker 1>feels confident in his I'm like, it is so interesting

0:33:39.720 --> 0:33:43.600
<v Speaker 1>that you know whatever it is about, you know, it's

0:33:43.680 --> 0:33:46.760
<v Speaker 1>like and even I used to marvel at this. So

0:33:46.880 --> 0:33:49.719
<v Speaker 1>I trained over the years, like I owned multiple gyms,

0:33:49.720 --> 0:33:52.560
<v Speaker 1>and I for a very long time just worked one

0:33:52.600 --> 0:33:57.040
<v Speaker 1>on one with people doing conditioning, personal training, you know, athletes,

0:33:57.080 --> 0:34:00.640
<v Speaker 1>non athletes and teams and all of that. But in

0:34:01.040 --> 0:34:03.520
<v Speaker 1>thirty years of working at the coal face of exercise

0:34:03.600 --> 0:34:07.720
<v Speaker 1>fitness and kind of that physiological change space, I got

0:34:07.760 --> 0:34:11.200
<v Speaker 1>asked once in thirty years what my qualifications were like

0:34:12.000 --> 0:34:14.279
<v Speaker 1>Because people would come in, you'd build rapport, they'd like

0:34:14.360 --> 0:34:16.840
<v Speaker 1>you, you'd have fun, The experience was good. Yes, we'd do

0:34:16.880 --> 0:34:19.640
<v Speaker 1>the workout, we'd get a bit sweaty, we'd talk about food,

0:34:19.680 --> 0:34:22.360
<v Speaker 1>and we'd talk about sleep and life style and behaviors

0:34:22.360 --> 0:34:25.880
<v Speaker 1>and habits and accountability and process and timeline and decision

0:34:25.880 --> 0:34:30.000
<v Speaker 1>making and exercise progression. Like we talk about all this stuff.

0:34:30.440 --> 0:34:33.120
<v Speaker 1>But it's like, but the most important thing was one,

0:34:33.800 --> 0:34:37.319
<v Speaker 1>they liked me too, they trusted me, and three they

0:34:37.440 --> 0:34:40.799
<v Speaker 1>enjoyed the experience it's got. It's funny how little it

0:34:40.880 --> 0:34:45.520
<v Speaker 1>has to do with your knowledge or academic credibility or qualifications.

0:34:45.640 --> 0:34:49.600
<v Speaker 1>Quite often when it's that interpersonal thing, you know, even

0:34:49.640 --> 0:34:51.680
<v Speaker 1>in a medical or clinical setting.

0:34:52.719 --> 0:34:54.799
<v Speaker 2>Absolutely, and you know it's not just you saying that.

0:34:54.840 --> 0:34:57.640
<v Speaker 2>I mean, there's a whole bunch of research on this. Say,

0:34:57.880 --> 0:35:02.160
<v Speaker 2>I don't know the personal training space at all, but psychotherapy,

0:35:02.200 --> 0:35:06.800
<v Speaker 2>i'm sure is not radically different nor being a regular GP. Ultimately,

0:35:06.880 --> 0:35:10.200
<v Speaker 2>it's a sort of form of healing and self improvement

0:35:10.840 --> 0:35:14.359
<v Speaker 2>and building and boosting well being. And we know that

0:35:15.040 --> 0:35:18.400
<v Speaker 2>the best predictor of whether you're going to improve in

0:35:18.520 --> 0:35:24.359
<v Speaker 2>therapy is not the qualification that your therapist has. It's

0:35:24.440 --> 0:35:27.279
<v Speaker 2>not the technique that she or he uses with you.

0:35:27.800 --> 0:35:31.560
<v Speaker 2>It's not the theoretical orientation that they bring to the therapy.

0:35:31.880 --> 0:35:33.880
<v Speaker 2>It's the quality of the relationship and the quality of

0:35:33.920 --> 0:35:37.600
<v Speaker 2>the alliance. Is it a working relationship where there is trust,

0:35:37.719 --> 0:35:41.480
<v Speaker 2>where there is shared understanding, where there's agreement about goals

0:35:41.920 --> 0:35:44.400
<v Speaker 2>and processes, and is it just a sort of fundamental

0:35:44.440 --> 0:35:47.359
<v Speaker 2>gelling of the two people involved. The relationship really matters.

0:35:47.440 --> 0:35:49.319
<v Speaker 2>And that's not exactly how you were framing it. It was,

0:35:49.400 --> 0:35:51.520
<v Speaker 2>but I think ultimately a lot of this is about

0:35:51.880 --> 0:35:54.279
<v Speaker 2>is it a good relationship. Now, some people are better

0:35:54.280 --> 0:35:57.800
<v Speaker 2>than others at forming as therapists or doctors or personal trainers,

0:35:57.840 --> 0:36:00.920
<v Speaker 2>no doubt, at forming those relationships, but the quality of

0:36:00.920 --> 0:36:05.280
<v Speaker 2>that bond is the platform on which the healing happens.

0:36:05.440 --> 0:36:07.840
<v Speaker 2>I think in many cases now I'm still being a

0:36:07.920 --> 0:36:12.040
<v Speaker 2>university people person believe that the knowledge helps at that point,

0:36:12.160 --> 0:36:14.160
<v Speaker 2>but there's no point having all the knowledge in the

0:36:14.160 --> 0:36:16.840
<v Speaker 2>world unless you can form that relationship, and unless you

0:36:16.880 --> 0:36:21.360
<v Speaker 2>can form the human connection on which it builds.

0:36:22.000 --> 0:36:26.320
<v Speaker 1>Yeah. Yeah, And I see that too in public speaking,

0:36:26.960 --> 0:36:30.120
<v Speaker 1>you know, with not so much academic settings, but in

0:36:30.440 --> 0:36:34.279
<v Speaker 1>corporate settings where someone will come in. I'll often go

0:36:34.360 --> 0:36:36.839
<v Speaker 1>to an event, it'll be a conference, a full day,

0:36:36.920 --> 0:36:39.280
<v Speaker 1>and I meet someone, I'm talking to them, I'm like, Wow,

0:36:39.400 --> 0:36:43.920
<v Speaker 1>she's amazing. She is she is so smart or he

0:36:44.080 --> 0:36:48.200
<v Speaker 1>is whoever him her, And they've written a book or two,

0:36:48.200 --> 0:36:51.719
<v Speaker 1>they've done all this great research there, you know, like

0:36:52.320 --> 0:36:55.960
<v Speaker 1>very very knowledgeable, and then they get up to talk.

0:36:57.040 --> 0:36:58.799
<v Speaker 1>Some of them are brilliant, of course, but there are

0:36:58.840 --> 0:37:03.000
<v Speaker 1>a percentage that create more confusion than clarity and more

0:37:03.000 --> 0:37:06.799
<v Speaker 1>disconnection than connection, and it's like, oh, wow, you know

0:37:06.920 --> 0:37:09.239
<v Speaker 1>so much, but you don't know how to share that

0:37:09.320 --> 0:37:12.040
<v Speaker 1>in a way that's user friendly for one of a

0:37:12.120 --> 0:37:16.120
<v Speaker 1>less complicated term, you know, And it's it's you know,

0:37:16.160 --> 0:37:19.040
<v Speaker 1>we were talking about that before. How do I share

0:37:19.040 --> 0:37:21.480
<v Speaker 1>this information which might be valuable to people, in a

0:37:21.520 --> 0:37:24.640
<v Speaker 1>way which is actually valuable to them so they can

0:37:24.719 --> 0:37:27.759
<v Speaker 1>do something with it. I think that's that's the ever

0:37:27.840 --> 0:37:33.120
<v Speaker 1>present challenge, you know, well in my job anyway, I

0:37:33.160 --> 0:37:40.160
<v Speaker 1>wanted to ask you about talking about, you know, belief

0:37:40.200 --> 0:37:43.960
<v Speaker 1>and like managing the mind around others, and a big

0:37:44.000 --> 0:37:48.000
<v Speaker 1>part of whether or not this this dynamic between the

0:37:48.080 --> 0:37:50.840
<v Speaker 1>doctor and the patient, or the psychologist and the patient,

0:37:50.960 --> 0:37:53.120
<v Speaker 1>or the personal trainer and the client or whatever is

0:37:53.160 --> 0:37:55.080
<v Speaker 1>going to work on, you know, a lot of that

0:37:55.200 --> 0:37:58.800
<v Speaker 1>is about what's happening in the mind, which reminds me

0:37:58.840 --> 0:38:01.200
<v Speaker 1>of a podcast too. Podcast I've done with a guy

0:38:01.239 --> 0:38:05.760
<v Speaker 1>from Harvard University called Professor Jeffrey Retteger. His whole field

0:38:05.760 --> 0:38:11.120
<v Speaker 1>of research. He's a psychiatry, medical doctors, psychiatrist, researcher who

0:38:11.480 --> 0:38:13.200
<v Speaker 1>last time I spoke with him, which is probably a

0:38:13.239 --> 0:38:15.520
<v Speaker 1>year ago, i'd imagine, is in the same space, was

0:38:15.600 --> 0:38:22.120
<v Speaker 1>just like fully immersed in place ebos and no cebos

0:38:22.480 --> 0:38:24.400
<v Speaker 1>and the power of the mind to here the body,

0:38:24.440 --> 0:38:27.399
<v Speaker 1>whatever we want to call it. Have you ever not

0:38:27.440 --> 0:38:32.040
<v Speaker 1>necessarily gone into that space from a research perspective, but

0:38:32.120 --> 0:38:34.520
<v Speaker 1>have you ever opened that door yourself and just taken

0:38:34.560 --> 0:38:37.360
<v Speaker 1>a peek in and been curious about that stuff?

0:38:38.800 --> 0:38:41.440
<v Speaker 2>Not much, I mean, but I think it's part of

0:38:41.440 --> 0:38:44.360
<v Speaker 2>the common sense of the field that these effects are

0:38:44.400 --> 0:38:47.560
<v Speaker 2>quite powerful on a fairly large proportion of a lot

0:38:47.640 --> 0:38:52.520
<v Speaker 2>of treatments is ultimately place ebo, you know, you know.

0:38:52.600 --> 0:38:57.120
<v Speaker 2>So I think whatever is causing it, the power of expectations,

0:38:57.120 --> 0:39:00.960
<v Speaker 2>the power of the power of the placebo effect, whatever

0:39:01.440 --> 0:39:03.560
<v Speaker 2>is behind it, I'm not one hundred percent clear on.

0:39:03.680 --> 0:39:05.359
<v Speaker 2>But the fact that it's real and the fact that

0:39:05.719 --> 0:39:08.160
<v Speaker 2>you know, a large proportion of the effect of antidepressants,

0:39:08.200 --> 0:39:11.160
<v Speaker 2>for instance, is placebo effect. Is the expectation that this

0:39:11.239 --> 0:39:12.960
<v Speaker 2>is going to work for me. So yeah, I think

0:39:13.000 --> 0:39:14.520
<v Speaker 2>you've got to recognize that, and you've got to take

0:39:14.560 --> 0:39:16.560
<v Speaker 2>it seriously, and I think it makes us more humble

0:39:16.600 --> 0:39:19.920
<v Speaker 2>about again, the role of technique and knowledge versus just

0:39:20.000 --> 0:39:25.319
<v Speaker 2>the role of positive expectations and having a good, if

0:39:25.360 --> 0:39:27.920
<v Speaker 2>you like, connection with a therapist or healer. A lot

0:39:27.960 --> 0:39:30.040
<v Speaker 2>of it's just the power of the expectation or anything

0:39:30.040 --> 0:39:32.120
<v Speaker 2>that that healer is actually doing or that drug is

0:39:32.160 --> 0:39:35.120
<v Speaker 2>actually doing. So I haven't gone into it deeply, I

0:39:35.120 --> 0:39:39.200
<v Speaker 2>think also from the Nasibot point of view. Yeah, I'm

0:39:39.200 --> 0:39:41.839
<v Speaker 2>sort of getting into this a little bit because some

0:39:41.880 --> 0:39:44.680
<v Speaker 2>of what I'm writing about these days has to do

0:39:44.760 --> 0:39:50.400
<v Speaker 2>with the possible downsides of mental health awareness, where people

0:39:50.400 --> 0:39:52.879
<v Speaker 2>are increasingly I think the cause our concepts of mental

0:39:52.920 --> 0:39:57.280
<v Speaker 2>ill health tend to be broadening some people, not the majority,

0:39:57.320 --> 0:40:01.120
<v Speaker 2>but some people are self diagnosing with mental health conditions inappropriately,

0:40:01.520 --> 0:40:03.840
<v Speaker 2>and that can have a no sebo effect. Simply the

0:40:03.880 --> 0:40:07.640
<v Speaker 2>act of classifying oneself as having a mental health problem

0:40:08.000 --> 0:40:11.879
<v Speaker 2>can lead to all sorts of downstream of negative consequences

0:40:11.920 --> 0:40:15.680
<v Speaker 2>for your identity, for your mood, for your behavior. So

0:40:15.719 --> 0:40:18.279
<v Speaker 2>the short answer which I could have given is not

0:40:18.440 --> 0:40:22.239
<v Speaker 2>very much. I haven't really explored it as an academic,

0:40:22.680 --> 0:40:25.280
<v Speaker 2>but I think these things are hugely powerful.

0:40:27.360 --> 0:40:31.240
<v Speaker 1>You should come up with a concept called concept creep.

0:40:31.680 --> 0:40:33.640
<v Speaker 1>I'm just throwing that out there for you should think

0:40:33.640 --> 0:40:36.200
<v Speaker 1>about that. You know, it's brand new, just came to me,

0:40:36.960 --> 0:40:41.640
<v Speaker 1>you know, I'm being facetious. Everybody Professor Nick is quite

0:40:41.719 --> 0:40:45.640
<v Speaker 1>renowned for that idea. Could you just in one of

0:40:45.800 --> 0:40:47.520
<v Speaker 1>as many minutes as you want. I was going to say,

0:40:47.640 --> 0:40:50.200
<v Speaker 1>could you explain you kind of did or you open

0:40:50.239 --> 0:40:53.239
<v Speaker 1>the door a bit, could you explain concept creep to us?

0:40:54.080 --> 0:40:56.080
<v Speaker 2>Yeah, well, I mean earlier you said we had three hours,

0:40:56.200 --> 0:40:59.080
<v Speaker 2>so I figured I'll go to the end of that

0:40:59.120 --> 0:41:02.319
<v Speaker 2>if it's all right. Yeah, Look, concept creep is this

0:41:02.360 --> 0:41:04.399
<v Speaker 2>idea I came up with about nine years ago, and

0:41:04.480 --> 0:41:09.759
<v Speaker 2>it's essentially just saying that in recent decades, our concepts

0:41:09.840 --> 0:41:14.600
<v Speaker 2>related to harm, you know, concepts like bullying, abuse, prejudice,

0:41:14.640 --> 0:41:18.840
<v Speaker 2>mental illness, safety, have tended to broaden their meanings so

0:41:18.880 --> 0:41:23.640
<v Speaker 2>that we now include a wider range of phenomena within them.

0:41:23.960 --> 0:41:27.360
<v Speaker 2>So I mean to make it concrete bullying, let me

0:41:27.400 --> 0:41:29.800
<v Speaker 2>just give you the case study of that. So bullying

0:41:30.120 --> 0:41:33.040
<v Speaker 2>is bad. Bullying is a bad thing. Everyone agrees with that.

0:41:33.080 --> 0:41:37.200
<v Speaker 2>But what we just define as bullying has broadened through time.

0:41:37.840 --> 0:41:40.920
<v Speaker 2>So again to give you the brief version. Bullying was

0:41:40.960 --> 0:41:45.239
<v Speaker 2>introduced to psychology by this Norwegian psychologist called Dan Olius,

0:41:45.880 --> 0:41:49.080
<v Speaker 2>and he was really explicit that bullying is a very

0:41:49.080 --> 0:41:52.520
<v Speaker 2>particular kind of peer aggression among kids. It has to

0:41:52.560 --> 0:41:55.000
<v Speaker 2>be intentional, that is, the bully have to be intentionally

0:41:55.000 --> 0:41:58.760
<v Speaker 2>intimidating or harming another kid. It has to be repeated.

0:41:58.880 --> 0:42:01.360
<v Speaker 2>That is, a single episode of bad behavior is not bullying.

0:42:01.840 --> 0:42:05.320
<v Speaker 2>It has to be perpetrated downward in some sort of hierarchy,

0:42:05.360 --> 0:42:07.520
<v Speaker 2>like a bigger kid against a smaller kid, or multiple

0:42:07.600 --> 0:42:12.680
<v Speaker 2>kids against a single kid. And it's mostly active forms

0:42:12.680 --> 0:42:17.399
<v Speaker 2>of aggression, you know, punching, beating, intimidating, threatening, things like that.

0:42:18.400 --> 0:42:20.560
<v Speaker 2>So that's what he defined bullying as being back in

0:42:20.560 --> 0:42:23.000
<v Speaker 2>the nineteen seventies. But then if you follow how bullying

0:42:23.040 --> 0:42:26.560
<v Speaker 2>is being defined more recently, it's expanded in all sorts

0:42:26.600 --> 0:42:31.520
<v Speaker 2>of ways. So now we include behaviors bullying which isn't intentional.

0:42:31.880 --> 0:42:35.840
<v Speaker 2>Now we allow single episodes of intimidating behavior to be

0:42:36.000 --> 0:42:39.800
<v Speaker 2>counted as bullying. Now we allow you to we define

0:42:39.800 --> 0:42:43.040
<v Speaker 2>as bullying when you behave badly not just to people

0:42:43.200 --> 0:42:46.560
<v Speaker 2>beneath you on some hierarchy, but also according to my

0:42:46.680 --> 0:42:50.759
<v Speaker 2>university's HR modules, I could bully fellow professors or even

0:42:51.080 --> 0:42:54.239
<v Speaker 2>my boss. So bullying can be upwards and lateral. And

0:42:54.280 --> 0:42:56.000
<v Speaker 2>of course, as we all know, the constant of bullying

0:42:56.000 --> 0:42:58.600
<v Speaker 2>has been expanded out of the domain of just childhood

0:42:58.600 --> 0:43:04.279
<v Speaker 2>and playgrounds and schools into boardrooms and at offices. So

0:43:05.200 --> 0:43:07.399
<v Speaker 2>this is simply one example I could give to tell

0:43:07.440 --> 0:43:10.840
<v Speaker 2>the same story about addiction and about abuse, about mental illness,

0:43:10.840 --> 0:43:13.920
<v Speaker 2>about trauma. All of these concepts, for whatever reason, over

0:43:13.960 --> 0:43:16.480
<v Speaker 2>the last few decades have broadened their meanings, so they

0:43:16.560 --> 0:43:19.239
<v Speaker 2>now refer to a much wider range of phenomena than

0:43:19.280 --> 0:43:21.480
<v Speaker 2>they used to. And I'm not saying that's a bad thing.

0:43:21.719 --> 0:43:23.479
<v Speaker 2>I never say that's a bad thing. I just say,

0:43:23.560 --> 0:43:27.080
<v Speaker 2>maybe that cultural change which has made us more sensitive

0:43:27.400 --> 0:43:30.440
<v Speaker 2>to harm and to find more sort of mild experiences

0:43:30.440 --> 0:43:33.760
<v Speaker 2>as being harmful, maybe it has costs but also benefits.

0:43:34.480 --> 0:43:37.600
<v Speaker 1>Is it tricky for you? I mean, obviously who you

0:43:37.680 --> 0:43:40.680
<v Speaker 1>are and what you do, you well, you know, well respected,

0:43:40.760 --> 0:43:44.320
<v Speaker 1>and you've got a you know, a very respectable position

0:43:44.360 --> 0:43:48.600
<v Speaker 1>in an amazing university in all of those things. Do

0:43:48.680 --> 0:43:56.960
<v Speaker 1>you have to be really? Really? Do you really have

0:43:57.040 --> 0:43:59.680
<v Speaker 1>to feelter what you say? Because and I'm not saying

0:43:59.680 --> 0:44:02.120
<v Speaker 1>that everything you just said you don't mean. I believe

0:44:02.160 --> 0:44:05.120
<v Speaker 1>you do. But I feel like for me, who's I'm

0:44:05.160 --> 0:44:07.640
<v Speaker 1>not you? Right? So I can, within reason without being

0:44:07.760 --> 0:44:12.480
<v Speaker 1>inappropriate or distasteful. I can. I can say things that

0:44:12.520 --> 0:44:14.480
<v Speaker 1>you probably can't say, and I'm not going to get

0:44:14.520 --> 0:44:17.399
<v Speaker 1>in trouble. Is that tricky for you to navigate that

0:44:17.920 --> 0:44:20.759
<v Speaker 1>you saying what you truly believe, but also working within

0:44:20.840 --> 0:44:25.720
<v Speaker 1>the confines and the parameters of, as you mentioned, HR

0:44:25.920 --> 0:44:27.120
<v Speaker 1>within the UNI system.

0:44:29.320 --> 0:44:31.600
<v Speaker 2>That's a really good question and a hard one to answer.

0:44:32.040 --> 0:44:34.680
<v Speaker 2>I guess it's not difficult in the sense that no

0:44:34.760 --> 0:44:37.799
<v Speaker 2>one within the university has ever told me stop saying this.

0:44:39.239 --> 0:44:42.200
<v Speaker 2>I don't get any sort of pressure from colleagues to

0:44:43.440 --> 0:44:45.400
<v Speaker 2>reign in what I say, and that's partly because I

0:44:45.440 --> 0:44:48.920
<v Speaker 2>say it always in a very careful, modulated, you know,

0:44:50.280 --> 0:44:54.319
<v Speaker 2>non inflammatory sort of way. But I think it's also

0:44:54.480 --> 0:44:58.799
<v Speaker 2>true that this idea does go against the zeitgeist a

0:44:58.800 --> 0:45:01.919
<v Speaker 2>bit within my field. So I get and I get

0:45:01.960 --> 0:45:07.600
<v Speaker 2>some quite nasty commentary by some colleagues elsewhere and from

0:45:07.680 --> 0:45:10.920
<v Speaker 2>the general public. I did a thing recently on All

0:45:10.920 --> 0:45:14.959
<v Speaker 2>in the Mind, the ABC radio program, talking about concept creep,

0:45:15.000 --> 0:45:18.440
<v Speaker 2>and I got basically hate mail from a couple of people.

0:45:19.440 --> 0:45:21.560
<v Speaker 2>So I think if you wanted an easy life where

0:45:21.719 --> 0:45:24.520
<v Speaker 2>no one was sniping at you, you probably wouldn't talk

0:45:24.560 --> 0:45:27.280
<v Speaker 2>about this sort of topic, but I think it's really important.

0:45:27.560 --> 0:45:29.839
<v Speaker 2>I don't think it's intrinsically a reactionary idea, or don't

0:45:29.840 --> 0:45:33.680
<v Speaker 2>think it's intrinsically an insensitive idea. All I can do

0:45:34.239 --> 0:45:36.920
<v Speaker 2>is speak about it in a way which I think

0:45:37.000 --> 0:45:41.480
<v Speaker 2>is responsible and balanced. So I don't get any official

0:45:41.480 --> 0:45:44.800
<v Speaker 2>pressure against it, but I do get a little bit

0:45:43.920 --> 0:45:47.840
<v Speaker 2>of backlash from people who misunderstanding what I'm saying.

0:45:48.800 --> 0:45:51.600
<v Speaker 1>This is a much bigger question than we have time for,

0:45:52.000 --> 0:45:54.279
<v Speaker 1>so I probably shouldn't ask it, but I'm going to.

0:45:55.520 --> 0:45:58.000
<v Speaker 1>I'm always fascinated. I just want your thoughts on this.

0:45:58.120 --> 0:46:00.359
<v Speaker 1>We don't need an answer or a direction, but just

0:46:00.400 --> 0:46:05.040
<v Speaker 1>your thoughts. So you know, I've been fascinated with my

0:46:05.120 --> 0:46:08.319
<v Speaker 1>whole life the idea of potential, like what's possible for me?

0:46:08.440 --> 0:46:12.480
<v Speaker 1>Because I wasn't talented, gifted, special, intelligent, right, and so

0:46:12.600 --> 0:46:15.840
<v Speaker 1>I realized if I was going to do well, that

0:46:15.880 --> 0:46:18.400
<v Speaker 1>would only be through work and effort and discipline and

0:46:18.440 --> 0:46:25.960
<v Speaker 1>self control and repetition and application. And also so success

0:46:26.280 --> 0:46:31.840
<v Speaker 1>also like the relationship between what's happening in my external

0:46:31.880 --> 0:46:37.200
<v Speaker 1>world and my internal world. So by the time when

0:46:37.200 --> 0:46:39.200
<v Speaker 1>I came out of school, I worked really hard. I

0:46:39.200 --> 0:46:41.640
<v Speaker 1>didn't go to university until I was in my thirties

0:46:41.640 --> 0:46:43.480
<v Speaker 1>for the first time. I did my first degree in

0:46:43.480 --> 0:46:45.920
<v Speaker 1>my thirties, but I just worked in gyms and I

0:46:46.440 --> 0:46:48.919
<v Speaker 1>built a business. I employed five hundred people, I made

0:46:48.920 --> 0:46:52.000
<v Speaker 1>lots of go I did really well. If we're doing

0:46:52.040 --> 0:46:55.800
<v Speaker 1>really well, manas your business succeeded, then I did really well.

0:46:55.840 --> 0:46:59.400
<v Speaker 1>But what was a really interesting revelation for me was,

0:46:59.440 --> 0:47:02.280
<v Speaker 1>in the middle of all of my success, what seemed

0:47:02.320 --> 0:47:06.920
<v Speaker 1>to be outside looking in success Professor, my life was

0:47:06.920 --> 0:47:15.120
<v Speaker 1>a fucking catastrophe. Like I felt mentally, emotionally, physically, spiritually bankrupt,

0:47:15.760 --> 0:47:19.359
<v Speaker 1>and so I'd kind of tick this box. Now. I'm

0:47:19.360 --> 0:47:21.880
<v Speaker 1>not saying my experience is the usual. I'm saying that

0:47:22.000 --> 0:47:25.040
<v Speaker 1>was just my experience. But I'd like to hear about,

0:47:25.160 --> 0:47:32.440
<v Speaker 1>you know, your thoughts on contentment, happiness, fulfillment. I don't know,

0:47:32.719 --> 0:47:35.719
<v Speaker 1>and the relationship between what's happening around us and what's

0:47:35.719 --> 0:47:38.680
<v Speaker 1>happening within us, because I think we kind of grow

0:47:38.760 --> 0:47:42.360
<v Speaker 1>up in a mindset that success is about what you

0:47:42.480 --> 0:47:44.120
<v Speaker 1>have and what you earn, and what your own and

0:47:44.160 --> 0:47:46.879
<v Speaker 1>what you drive, and what people think you and what

0:47:46.920 --> 0:47:49.279
<v Speaker 1>you look like and your brand and your Facebook likes

0:47:49.360 --> 0:47:51.279
<v Speaker 1>or your you know, talk to us a little bit

0:47:51.280 --> 0:47:53.840
<v Speaker 1>about I know that's massive, but what are your thoughts

0:47:53.880 --> 0:47:54.080
<v Speaker 1>on that?

0:47:55.360 --> 0:48:00.640
<v Speaker 2>Wow? Yeah, that's a big question. Look, I think what

0:48:00.680 --> 0:48:04.799
<v Speaker 2>you were describing is a pretty you know, common experience,

0:48:04.880 --> 0:48:07.719
<v Speaker 2>especially in midlife, you know, among people who have experienced

0:48:08.040 --> 0:48:12.560
<v Speaker 2>certain kinds of conventional success, which evidently you have and

0:48:12.600 --> 0:48:17.600
<v Speaker 2>which you know not everyone does. And it's it's sort

0:48:17.600 --> 0:48:21.600
<v Speaker 2>of masking some you know, some things which you're missing,

0:48:21.680 --> 0:48:23.520
<v Speaker 2>or somethings which aren't going so well, or some costs

0:48:23.520 --> 0:48:28.200
<v Speaker 2>that you've borne in order to have those successes. And

0:48:28.400 --> 0:48:30.640
<v Speaker 2>it's just good that you've got this sense that rather

0:48:30.719 --> 0:48:34.080
<v Speaker 2>than giving up or throwing in the towel or you know,

0:48:34.520 --> 0:48:36.480
<v Speaker 2>you've actually tried to make positive change out of it.

0:48:36.800 --> 0:48:40.160
<v Speaker 2>I think contentments something that just comes slowly, and it's

0:48:40.280 --> 0:48:45.800
<v Speaker 2>comes through balancing, balancing all these complexities and not giving

0:48:45.880 --> 0:48:49.640
<v Speaker 2>up on those initial goals and motives, but just finding

0:48:49.680 --> 0:48:53.920
<v Speaker 2>a way to be a bit softer on yourself. I mean,

0:48:53.960 --> 0:48:57.640
<v Speaker 2>self compassion, I think is so important. I guess I'm

0:48:57.880 --> 0:48:59.960
<v Speaker 2>spinning my wheels here. I don't really have a clear

0:49:00.360 --> 0:49:04.120
<v Speaker 2>a clear out that's good, But I think you know

0:49:04.200 --> 0:49:07.160
<v Speaker 2>what you're describing I can resonate with I haven't had

0:49:07.160 --> 0:49:12.239
<v Speaker 2>the same sort of success in most respects, probably, But yeah,

0:49:12.280 --> 0:49:15.479
<v Speaker 2>I think you sort of you find that the things

0:49:15.480 --> 0:49:18.440
<v Speaker 2>that were working for you in your thirties and forties,

0:49:18.480 --> 0:49:21.600
<v Speaker 2>the sort of drive you think, well, that didn't actually

0:49:21.600 --> 0:49:22.920
<v Speaker 2>give me everything I thought I was going to get

0:49:22.920 --> 0:49:26.200
<v Speaker 2>out of it, but maybe along the way over quite

0:49:26.239 --> 0:49:27.759
<v Speaker 2>some other sort of wisdom, and now I can sort

0:49:27.760 --> 0:49:31.200
<v Speaker 2>of relax and have a bit more perspective on things.

0:49:31.239 --> 0:49:35.759
<v Speaker 2>And I think often, especially with guys, probably a lot

0:49:35.800 --> 0:49:37.319
<v Speaker 2>of what you've done in the first half of your

0:49:37.320 --> 0:49:40.000
<v Speaker 2>life is sort of building for yourself and maybe sometimes

0:49:40.160 --> 0:49:42.880
<v Speaker 2>not saying this is about true about you neglected your

0:49:42.880 --> 0:49:45.239
<v Speaker 2>connection to others, and maybe it's a time to sort

0:49:45.280 --> 0:49:47.120
<v Speaker 2>of reconnect. And the same way that sometimes you find

0:49:47.160 --> 0:49:49.840
<v Speaker 2>the reverse pattern about women, where there's been more giving

0:49:49.840 --> 0:49:52.000
<v Speaker 2>towards others, and later in life there's a sort of

0:49:52.239 --> 0:49:53.840
<v Speaker 2>find that I can sort of invest in myself a

0:49:53.880 --> 0:49:56.920
<v Speaker 2>little bit more. But you know, I think contentment's always

0:49:56.920 --> 0:49:59.920
<v Speaker 2>an achievement, and it's always provisional, and it doesn't always laugh.

0:50:00.400 --> 0:50:04.160
<v Speaker 2>And this idea that you somehow you reached this plateau

0:50:04.320 --> 0:50:08.000
<v Speaker 2>of everlasting happiness is a big illusion. At least that's

0:50:08.040 --> 0:50:08.920
<v Speaker 2>been my experience.

0:50:09.680 --> 0:50:14.120
<v Speaker 1>Yeah, it's interesting you say that. I interviewed an English

0:50:14.200 --> 0:50:19.120
<v Speaker 1>lady who had a really traumatic experience. In nine ninety seven,

0:50:20.680 --> 0:50:24.840
<v Speaker 1>she moved to Batan. She became the first Western woman

0:50:24.920 --> 0:50:31.040
<v Speaker 1>to be ordained in as a Buddhist nun. And she's gorgeous,

0:50:31.080 --> 0:50:34.680
<v Speaker 1>like just the nicest person. And I interviewed her yesterday

0:50:34.960 --> 0:50:37.400
<v Speaker 1>and I said, and she almost got grumpy at me

0:50:37.440 --> 0:50:40.279
<v Speaker 1>when I asked her this question, as grumpy as she

0:50:40.360 --> 0:50:43.960
<v Speaker 1>could get, which is not grumpy. I said, essentially, what

0:50:44.040 --> 0:50:48.719
<v Speaker 1>does Buddhism have to say about happiness? You know, like

0:50:48.840 --> 0:50:52.680
<v Speaker 1>the human experience and happiness. And she's like, happiness is

0:50:52.719 --> 0:50:56.279
<v Speaker 1>not a natural state. It's like your brain's job isn't

0:50:56.320 --> 0:50:59.960
<v Speaker 1>to make you happy. And I'm like, yep, and it was.

0:51:00.000 --> 0:51:03.760
<v Speaker 1>It's really interesting because we I just wait, that's so true.

0:51:03.920 --> 0:51:06.160
<v Speaker 1>You know. It's like you it's to you know, whatever

0:51:06.239 --> 0:51:09.680
<v Speaker 1>protect you or predict danger and all of those things.

0:51:09.719 --> 0:51:13.640
<v Speaker 1>But yeah, it's like, happiness is not it's not our

0:51:13.680 --> 0:51:15.880
<v Speaker 1>default setting, is it, But we kind of think it

0:51:15.920 --> 0:51:16.440
<v Speaker 1>should be.

0:51:17.960 --> 0:51:20.200
<v Speaker 2>Yeah, And look, I think it's it's really hard if

0:51:20.200 --> 0:51:22.319
<v Speaker 2>you're pursuing happiness to find it. In fact, I think

0:51:22.360 --> 0:51:25.480
<v Speaker 2>pursuing happiness tends to be counterproductive. And I think what

0:51:25.520 --> 0:51:27.839
<v Speaker 2>I like about some of the sort of well being

0:51:27.840 --> 0:51:29.760
<v Speaker 2>science that's out there at the moment, and I think

0:51:29.800 --> 0:51:32.680
<v Speaker 2>a lot of it's more philosophy and theory than science.

0:51:32.719 --> 0:51:35.680
<v Speaker 2>But that's just my take is that you know, really

0:51:36.280 --> 0:51:39.759
<v Speaker 2>you can choose to some extent according to your life philosophy.

0:51:39.960 --> 0:51:42.040
<v Speaker 2>What are you trying to maximize? Are you trying to

0:51:42.040 --> 0:51:46.520
<v Speaker 2>maximize happiness? If so, probably seeking it won't get you there.

0:51:47.160 --> 0:51:49.840
<v Speaker 2>But or are you trying to maximize meaning and purpose?

0:51:50.280 --> 0:51:52.000
<v Speaker 2>You know, are you trying to you know whether or

0:51:52.000 --> 0:51:54.040
<v Speaker 2>not you're you're happy or unhappy? Do you have a

0:51:54.080 --> 0:51:56.839
<v Speaker 2>sense of you know, what I'm doing matters what I'm

0:51:56.880 --> 0:51:59.279
<v Speaker 2>doing and who I am matters to other people, or

0:51:59.320 --> 0:52:02.680
<v Speaker 2>matters to some sort of transcendent goal I have? You know,

0:52:03.280 --> 0:52:05.600
<v Speaker 2>have I had a life that was meaningful? But then

0:52:06.040 --> 0:52:10.479
<v Speaker 2>I think newish work by a psychologist in the US

0:52:10.480 --> 0:52:14.239
<v Speaker 2>called shige Ishi says you can also separate from that

0:52:14.280 --> 0:52:16.960
<v Speaker 2>have value of life that's just rich, doesn't need to

0:52:16.960 --> 0:52:20.440
<v Speaker 2>be meaningful, but just has diverse experiences. You could pursue

0:52:20.880 --> 0:52:23.440
<v Speaker 2>a rich life, not necessarily a meaningful life, not necessarily

0:52:23.480 --> 0:52:26.400
<v Speaker 2>a happy life, and all of these things, what are

0:52:26.400 --> 0:52:29.920
<v Speaker 2>you whether you're trying to maximize richness, meaning or happiness

0:52:30.320 --> 0:52:34.080
<v Speaker 2>leads to sort of different approaches to what you do

0:52:34.160 --> 0:52:37.320
<v Speaker 2>in your experience. And if you're pursuing the rich life,

0:52:38.000 --> 0:52:42.520
<v Speaker 2>you probably will have more misery than if you're pursuing

0:52:42.520 --> 0:52:45.800
<v Speaker 2>the happy life or the meaningful life. But it'll maybe

0:52:45.800 --> 0:52:49.240
<v Speaker 2>add up to something sort of which on your deathbed

0:52:49.280 --> 0:52:51.120
<v Speaker 2>you'll think, Wow, what a life that was.

0:52:51.800 --> 0:52:55.479
<v Speaker 1>Yeah, yeah, can I be really rude? How old are you? Prof?

0:52:55.880 --> 0:53:02.839
<v Speaker 1>Sixty two were the same? I'm curious where? Yeah, how's

0:53:02.840 --> 0:53:03.680
<v Speaker 1>your brain working?

0:53:05.120 --> 0:53:06.799
<v Speaker 2>I think it's working as well as it ever has

0:53:06.880 --> 0:53:08.920
<v Speaker 2>to be honest. I mean, I think my partner might

0:53:09.000 --> 0:53:12.640
<v Speaker 2>disagree on that and point to a very large number

0:53:12.680 --> 0:53:16.839
<v Speaker 2>of failings. But it's actually as sharp as it's ever been,

0:53:16.880 --> 0:53:20.080
<v Speaker 2>I think, you know, And that's partly because I had

0:53:20.120 --> 0:53:23.640
<v Speaker 2>positions of leadership within the university which really are just

0:53:23.680 --> 0:53:28.360
<v Speaker 2>warm me out and which just consumed all my energies

0:53:28.400 --> 0:53:32.440
<v Speaker 2>and to basically crushed my curiosity. And now I've sort

0:53:32.440 --> 0:53:34.239
<v Speaker 2>of come out the other end of it, and I've

0:53:34.280 --> 0:53:37.600
<v Speaker 2>got time to think and read I'm not overburdened with responsibilities.

0:53:37.640 --> 0:53:40.640
<v Speaker 2>I can choose the sort of activities that I enjoy.

0:53:40.719 --> 0:53:42.520
<v Speaker 2>I mean, I'm the taxpayer is getting good money for

0:53:42.800 --> 0:53:45.640
<v Speaker 2>value for money. I should say, I'm not just sciving off,

0:53:45.840 --> 0:53:48.440
<v Speaker 2>but I'm actually choosing the things I want to do

0:53:48.480 --> 0:53:51.400
<v Speaker 2>in a kind of mindful way and loving it and

0:53:51.440 --> 0:53:54.879
<v Speaker 2>being super productive in the in the sort of things

0:53:54.880 --> 0:53:57.680
<v Speaker 2>that academics are meant to be productive in. I think

0:53:57.680 --> 0:54:00.759
<v Speaker 2>it's as good as ever. So yeah, high idea that

0:54:00.800 --> 0:54:05.319
<v Speaker 2>I think it's all cognitive decline from the forties, I'm

0:54:05.320 --> 0:54:05.920
<v Speaker 2>not buying it.

0:54:06.640 --> 0:54:09.359
<v Speaker 1>Yep, you and me both. Hey, I have to talk

0:54:09.360 --> 0:54:11.319
<v Speaker 1>to you forever. We're going to say goodbye our fair

0:54:11.360 --> 0:54:14.040
<v Speaker 1>But before we go, is there anything you want to

0:54:14.160 --> 0:54:20.040
<v Speaker 1>draw our attention, our listener's attention to books, websites, research,

0:54:20.560 --> 0:54:23.239
<v Speaker 1>anything that you want to push or promote or make

0:54:23.320 --> 0:54:24.080
<v Speaker 1>people aware of.

0:54:26.200 --> 0:54:30.959
<v Speaker 2>I think nothing that I've got necessarily, but I think

0:54:31.719 --> 0:54:35.719
<v Speaker 2>there's some terrific work out there. There's a book I

0:54:35.840 --> 0:54:39.719
<v Speaker 2>just recommended on the Conversations you know Best Books of

0:54:39.760 --> 0:54:44.840
<v Speaker 2>twenty twenty five British neurologists called Susann O'Sullivan called the

0:54:44.840 --> 0:54:48.840
<v Speaker 2>Age of Diagnosis, which I think is a really fascinating

0:54:48.840 --> 0:54:54.160
<v Speaker 2>book about the role sometimes negative I would say, about

0:54:55.080 --> 0:55:00.840
<v Speaker 2>our increasing willingness to diagnose ourselves with anyumber of conditions.

0:55:00.960 --> 0:55:03.520
<v Speaker 2>So I think that's really something I think is a

0:55:03.640 --> 0:55:06.799
<v Speaker 2>very weird thing worth publicizing. Or just look up my wad,

0:55:06.840 --> 0:55:08.720
<v Speaker 2>look at my website and find some of my papers.

0:55:08.760 --> 0:55:10.520
<v Speaker 2>If you want help sleeping.

0:55:12.200 --> 0:55:15.680
<v Speaker 1>We'll say goodbye fair but for the minute, Professor Nick Haslm,

0:55:15.719 --> 0:55:19.400
<v Speaker 1>thanks so much for your time, Yeah, and your generosity.

0:55:19.440 --> 0:55:20.759
<v Speaker 1>It's been really nice. Thank you.

0:55:21.239 --> 0:55:22.880
<v Speaker 2>Thanks Greg, I really enjoyed myself. Thank you.