WEBVTT - Compassion & Self-Compassion (The Skill We Suck At) | James Kirby, PhD - 922

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<v Speaker 1>She said, it's now never I got fighting in my blood.

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<v Speaker 2>I'm tiff. This is Roll with the Punches and we're

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<v Speaker 2>turning life's hardest hits into wins. Nobody wants to go

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<v Speaker 2>to court, and don't. My friends at test Art Family

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<v Speaker 2>reach out to Mark and the team at www dot

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<v Speaker 2>test Artfamilylawyers dot com dot au. James Kirby, Welcome to

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<v Speaker 2>Roll with the Punches.

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<v Speaker 3>Oh thanks, Teff. Great to be here, like.

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<v Speaker 2>With mirror, like a bit of a mirror version of

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<v Speaker 2>each other when you're like, oh, there was some email

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<v Speaker 2>stack of time ago, and I'm like, yeah, someone, someone

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<v Speaker 2>I can't remember, told me you were awesome, And so

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<v Speaker 2>we're here chatting and we don't know how we arrived here,

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<v Speaker 2>but six eight twelve, I don't know how long the

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<v Speaker 2>December wasn't.

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<v Speaker 3>It was it?

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<v Speaker 2>So I was really relieved to know it was December,

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<v Speaker 2>because I mean, I've got not the most amazing recall.

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<v Speaker 2>At the best of times, I get so excited and

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<v Speaker 2>I just go and I don't leave a paper trail

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<v Speaker 2>for myself. So when it was December, I'm like, thank goodness,

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<v Speaker 2>I have permission to just be blatantly. Hey, don't know,

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<v Speaker 2>don't know who told me to get you on, don't

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<v Speaker 2>know what I thought we'd talk about, but here we are.

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<v Speaker 3>I'm so sorry. Isn't that terrible? But thank you so

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<v Speaker 3>much for having me.

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<v Speaker 2>No, it's great. I feel I'm going to get along

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<v Speaker 2>like a house on fire. And especially when I did

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<v Speaker 2>do a bit of a refresher, who's this? You're into

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<v Speaker 2>some cool stuff that I love talking about. So do

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<v Speaker 2>you want to tell the world what you're into?

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<v Speaker 3>Yeah? Sure, so yeah.

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<v Speaker 4>I'm based at the University of Queensland in the School

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<v Speaker 4>of Psychology. I'm a clinical psychologist. A lot of my

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<v Speaker 4>work is focused on research and compassion, particularly compassion focused

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<v Speaker 4>therapy to help individuals with high levels of self criticism

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<v Speaker 4>and shame and things like that. But I also have

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<v Speaker 4>a look at how compassion kind of develops with children

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<v Speaker 4>and also like sort of organizationally what levers we might

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<v Speaker 4>be able to pull to try to increase the likelihood

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<v Speaker 4>someone might act compassionately, But also what factors might you know,

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<v Speaker 4>sort of stop or block compassion. So those sorts of

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<v Speaker 4>different lab studies, which are always fun.

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<v Speaker 2>Yeah, I bet you've got a really small tagged audience.

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<v Speaker 2>Like everybody.

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<v Speaker 4>It's like what you were sort of mentioning earlier. It's

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<v Speaker 4>if you kind of hear I hear something, I'm going,

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<v Speaker 4>oh my goodness, that's interesting. Oh yes, oh yeah, no,

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<v Speaker 4>that sounds great too, And then all of a sudden

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<v Speaker 4>you're kind of doing so many different things at the

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<v Speaker 4>same time because it's just all I just find it

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<v Speaker 4>also fascinating.

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<v Speaker 2>Yeah, tell me where it started for you, Like when

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<v Speaker 2>did you get into psychology? Was it psychology and then

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<v Speaker 2>finding the past to compassion or like what was what

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<v Speaker 2>did that look like?

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<v Speaker 3>Yeah?

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<v Speaker 4>My kind of first kind of opening up into this

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<v Speaker 4>world of psychology was through the movie Goodwill Hunting. Don't

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<v Speaker 4>know if I mean it feels like to me everyone

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<v Speaker 4>should know that film. But I was telling students this

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<v Speaker 4>the other day. Is I so hears seeing Goodwill Hunting

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<v Speaker 4>and no one had seen it, And I'm like what,

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<v Speaker 4>But it's about thirty years old now, so that that

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<v Speaker 4>kind of tracks, but disappointingly so from my perspective because

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<v Speaker 4>it just.

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<v Speaker 3>Let me feel old.

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<v Speaker 4>But I watched that movie and just thought it was unbelievable,

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<v Speaker 4>just loved Robin Williams and so on. And I was

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<v Speaker 4>a high school student at the time, was just like, oh,

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<v Speaker 4>my goodness, is this something that one can do with

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<v Speaker 4>one's career.

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<v Speaker 3>And then at university.

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<v Speaker 4>Took some psychology courses of course and finding out all

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<v Speaker 4>these wonderful and bizarre things that the brain does, which

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<v Speaker 4>again I had no idea about, and I found all

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<v Speaker 4>of that just so interesting in terms of what our

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<v Speaker 4>brains can do that can make things difficult for us,

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<v Speaker 4>but also the shortcuts it does to make it a

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<v Speaker 4>bit easier, but then also how social factors can have

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<v Speaker 4>a big influence on our decision making. All this stuff

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<v Speaker 4>just was fascinating. But I always knew deep down I

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<v Speaker 4>wanted to get.

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<v Speaker 5>Into working one on one and with people in clinical psychology.

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<v Speaker 2>It was there anything about learning psychology that that completely

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<v Speaker 2>balsted you where you were like, what, like that wasn't

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<v Speaker 2>what you expected?

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<v Speaker 3>The whole yeah, yeah, the whole thing. Yeah.

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<v Speaker 4>I suppose one of the first was in one lecture.

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<v Speaker 4>In one Yeah one lecture, the student the essa John

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<v Speaker 4>McLain was talking about an effect called the Stroop effect,

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<v Speaker 4>which I'd never heard about before.

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<v Speaker 3>And the Stroop effect is.

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<v Speaker 4>Where you would have the word written and just say

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<v Speaker 4>if it was cook, you know, and it would be

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<v Speaker 4>written in red font, and then say the next word

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<v Speaker 4>might underneath, it might be a book and it would

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<v Speaker 4>be in blue font, and it would just keep going

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<v Speaker 4>like a different words, random words, but with different colored font,

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<v Speaker 4>and you would be asked to read as quickly as

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<v Speaker 4>you can the color of the font.

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<v Speaker 5>But our brain doesn't want to do that. It kind

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<v Speaker 5>of wants to read the word.

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<v Speaker 4>We were so like reading so automated would stuff it up,

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<v Speaker 4>and then to make it a layer of difficulty, they

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<v Speaker 4>would have the words then written, not just random words

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<v Speaker 4>cook and book and stuff. They would actually have the

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<v Speaker 4>word red the word yellow. So that makes it even

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<v Speaker 4>more confusing because.

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<v Speaker 5>Now you're having to read yellow, but in the font

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<v Speaker 5>it would be in which would be blue, say, and

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<v Speaker 5>that would just be very.

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<v Speaker 4>Tricky to do. So you'd have to always having to

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<v Speaker 4>read the color, but you read it again yellow, but

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<v Speaker 4>it's blue. So when we did that as a whole group,

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<v Speaker 4>I was like, Oh my goodness. I didn't realize how

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<v Speaker 4>difficult that would be. And then there was this other

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<v Speaker 4>kind of eye open I just with remembering numbers. So

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<v Speaker 4>we would be told a sequence of numbers like six four, eight, one, nine, seven, eight,

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<v Speaker 4>and you had it go up to about ten, and

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<v Speaker 4>then you'd have to re recall how many of those

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<v Speaker 4>numbers you could remember, And if you had no strategy,

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<v Speaker 4>you could probably do about six to seven. But if

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<v Speaker 4>you chunked the numbers into groups of four, for example,

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<v Speaker 4>you could remember a lot more of those numbers. So

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<v Speaker 4>just some little hacks like that really fascinated me and

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<v Speaker 4>blew my mind open, and.

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<v Speaker 3>It's like, oh goodness, what else is there? And this

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<v Speaker 3>is just the first lecture.

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<v Speaker 2>Yeah, I was going to say that. I imagine that

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<v Speaker 2>was really early on. And what I love about that

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<v Speaker 2>is it's actually quite your mind goes, or mind does.

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<v Speaker 2>I'm very inquisitive and curious. My mind goes so deep

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<v Speaker 2>into the meaning and where that can be applied in

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<v Speaker 2>our own lives. And that's like the first thing you learn.

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<v Speaker 2>Like we over complicate so much, but to me just

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<v Speaker 2>hearing that, it's like, oh, we have so much to

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<v Speaker 2>sit down and think about.

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<v Speaker 3>That's right.

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<v Speaker 4>I mean things on the surface seeing very simple, very straightforward,

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<v Speaker 4>getting through things quite easily. But your mind is doing

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<v Speaker 4>all of these complicated shortcuts and things for you to

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<v Speaker 4>kind of navigate through life very easily. I remember, which

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<v Speaker 4>I never spent any time contemplating. And then when you do,

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<v Speaker 4>you kind of go, oh, my goodness, I wonder how

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<v Speaker 4>many times I've made little errors or mistakes And it's

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<v Speaker 4>not because of anything wrong with me, it's just this

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<v Speaker 4>is how it plays out in the mind. So that

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<v Speaker 4>was very freeing in some ways. I remember one professor

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<v Speaker 4>Thomas Suttendorf, in a cognitive psychology like you talk about,

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<v Speaker 4>just asked the question how many door handles are there

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<v Speaker 4>in your home where you're living? Well, like, I think,

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<v Speaker 4>got no idea, He goes, no, no, Just close your

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<v Speaker 4>eyes and slowly go through as if you're walking through

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<v Speaker 4>your house. And if you slow that break close your

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<v Speaker 4>eyes and pretend you're opening the front door. You can

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<v Speaker 4>almost with a very good level of accuracy, get the

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<v Speaker 4>exact number of door handles there are because you kind

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<v Speaker 4>of okay, walk through the front door, and then to

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<v Speaker 4>my right there's another room, and then you can count

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<v Speaker 4>it all up. But if you just had to give

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<v Speaker 4>a straight answer, yes, no idea, but the way the

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<v Speaker 4>mind works again, it's just a little slow. But guiding

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<v Speaker 4>yourself through that, you can then give a very close

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<v Speaker 4>to correct answer.

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<v Speaker 2>When people, So, I guess, think about the people that

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<v Speaker 2>you went to those first through the first level of

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<v Speaker 2>studies with by the time you come out the end

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<v Speaker 2>of that, and you've all learned the same thing. How

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<v Speaker 2>different at the beginning before you've dealt probably gone into

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<v Speaker 2>different areas and dealt with different people and made lots

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<v Speaker 2>of new learnings. How different do you think first level

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<v Speaker 2>psychologists are when they first get out and they've all

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<v Speaker 2>learn the same thing.

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<v Speaker 3>As in like they've all worked walked out with the same.

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<v Speaker 2>Same of the same teachings. This is what you learned,

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<v Speaker 2>this is now what you know. Go and start working

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<v Speaker 2>with humans.

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<v Speaker 3>Yeah, yeah, and working So, I guess psychology is so diverse.

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<v Speaker 4>So after you finish your your fourth year of study,

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<v Speaker 4>so usually that would be three year undergrad and a

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<v Speaker 4>fourth year honors, psychology can work. You can work in

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<v Speaker 4>many different areas, so you can kind of work a lot.

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<v Speaker 4>A lot of people finish their fourth year, they might

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<v Speaker 4>work as an analyst for you know, the strange tax

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<v Speaker 4>office or mains transport or something like that. Because one

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<v Speaker 4>thing psychologists are trained very well in is measurement and

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<v Speaker 4>methodology and trying to interpret hang on, can we actually

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<v Speaker 4>conclude that based on the data that we collected? And

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<v Speaker 4>we also get trained a lot in analysis statistical analysis.

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<v Speaker 4>Now that's not what I anticipated when I started psychology,

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<v Speaker 4>but about half our courses are stats and research methods,

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<v Speaker 4>so you to get trained very strongly on that, and

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<v Speaker 4>that can be a bit of an eye opener for

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<v Speaker 4>many people. And then it's not until after that you

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<v Speaker 4>then will enroll in a master's degree, which would then

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<v Speaker 4>be another two years of say Masters of Clinical Psychology.

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<v Speaker 4>But there's also a host of other different programs all pside,

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<v Speaker 4>and someone's brought to exercise where in that postgraduate study

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<v Speaker 4>you can then sort of work one on one with people. Now,

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<v Speaker 4>when it gets to that master's level and you're doing

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<v Speaker 4>that two years, we're kind of constantly assessed on our competencies,

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<v Speaker 4>so like, can you display these kinds of skill sets?

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<v Speaker 3>And so yes, there is.

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<v Speaker 4>A lot of kind of by that point, because you're

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<v Speaker 4>so watched and monitored and assessed that you're meeting the

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<v Speaker 4>basic competency. There is a lot of yeah, we're all

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<v Speaker 4>going out with it with a similar set of skills,

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<v Speaker 4>well very close to similar set of skills as you

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<v Speaker 4>kind of hope, because we're registered by you know, Australian

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<v Speaker 4>health regulatory bodies. But when you've been in it's so diverse.

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<v Speaker 4>It's so diverse what people have walked away with as

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<v Speaker 4>the key learnings. You know.

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<v Speaker 3>I have some friends who.

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<v Speaker 4>Work in expert testimonies for like eyewitness identification, and other

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<v Speaker 4>people kind of work in marketing for you know, how

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<v Speaker 4>to get people interested in clicking on your kind of brand,

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<v Speaker 4>and then other people who are working, you know, with

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<v Speaker 4>air traffic control trying to work out best safety procedures

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<v Speaker 4>and stuff like that. So you can just apply it

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<v Speaker 4>in so many diverse ways, which I think is one

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<v Speaker 4>of the one of the strengths of a psychology agree.

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<v Speaker 4>But also for some that's a bit scary, you know,

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<v Speaker 4>because it's not kind of clear this is exactly what

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<v Speaker 4>I'm going to do.

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<v Speaker 3>With my degree.

0:11:42.320 --> 0:11:45.400
<v Speaker 4>In fact, it can be used in so many different ways. Actually,

0:11:45.400 --> 0:11:46.319
<v Speaker 4>where do I want to take it.

0:11:46.360 --> 0:11:50.120
<v Speaker 2>I don't know for someone who's had almost a thousand

0:11:50.160 --> 0:11:55.439
<v Speaker 2>conversations that heavily lean into human psychology and talking to psychologists,

0:11:55.480 --> 0:12:00.680
<v Speaker 2>and I've just learned something for the first time. I

0:12:00.720 --> 0:12:05.439
<v Speaker 2>never realized the breadth of what avenue that can take

0:12:05.440 --> 0:12:07.760
<v Speaker 2>you down. That was unexpected.

0:12:08.240 --> 0:12:10.560
<v Speaker 4>Yeah, well, no, I think for most when they get

0:12:10.559 --> 0:12:14.640
<v Speaker 4>into it, go into thinking I'll end up working, you know,

0:12:14.960 --> 0:12:18.360
<v Speaker 4>essentially as a clinical psychologist like Fraser Crane or something

0:12:18.440 --> 0:12:21.960
<v Speaker 4>like that off the television, or Freud or something like

0:12:22.040 --> 0:12:26.559
<v Speaker 4>that that springs to mind. But really, you know, psychologists

0:12:26.559 --> 0:12:29.640
<v Speaker 4>are interested in a lot of ways human behavior and

0:12:29.720 --> 0:12:31.840
<v Speaker 4>just trying to work out what kind of drives it

0:12:32.040 --> 0:12:34.000
<v Speaker 4>and how can we use that, and of course, then

0:12:34.200 --> 0:12:35.840
<v Speaker 4>as you mentioned earlier, that can just be applied in

0:12:35.880 --> 0:12:37.199
<v Speaker 4>so many different ways.

0:12:38.000 --> 0:12:40.680
<v Speaker 2>So what angle did you take? Where did you run

0:12:40.679 --> 0:12:43.200
<v Speaker 2>off to when you school doors?

0:12:43.720 --> 0:12:48.600
<v Speaker 4>Yes, I got into clinical psychology because of goodwill hunting,

0:12:49.720 --> 0:12:53.280
<v Speaker 4>and then after I finished my masters, I did what

0:12:53.320 --> 0:12:57.360
<v Speaker 4>they call it a combined master's.

0:12:57.040 --> 0:13:00.400
<v Speaker 3>PhD, which I call a clinical p HD.

0:13:01.600 --> 0:13:05.680
<v Speaker 4>So post masters, I was working in private practice for

0:13:05.679 --> 0:13:07.720
<v Speaker 4>a while, working in a couple of different hospitals as well,

0:13:08.000 --> 0:13:11.360
<v Speaker 4>I still do private practice, but now I also have

0:13:11.920 --> 0:13:14.480
<v Speaker 4>an academic job at the university where I researched, that

0:13:14.600 --> 0:13:16.800
<v Speaker 4>was the PhD. So I wasn't sure if I wanted

0:13:16.840 --> 0:13:19.480
<v Speaker 4>to work straight as a researcher or as a clinician.

0:13:20.200 --> 0:13:24.480
<v Speaker 4>So doing both allowed that flexibility and I leaned in

0:13:24.520 --> 0:13:27.760
<v Speaker 4>the early days more on practicing, and now I have

0:13:27.840 --> 0:13:29.400
<v Speaker 4>moved more into the research.

0:13:30.400 --> 0:13:33.680
<v Speaker 2>And did you know what you wanted? Was it the

0:13:33.760 --> 0:13:36.360
<v Speaker 2>area of research that took you to researching or was

0:13:36.400 --> 0:13:38.720
<v Speaker 2>it I want to research? What the hell am I

0:13:38.800 --> 0:13:41.520
<v Speaker 2>going to? Well? What is here and what am I

0:13:41.559 --> 0:13:42.960
<v Speaker 2>interested in? And what can I find?

0:13:43.480 --> 0:13:43.720
<v Speaker 3>Yeah?

0:13:43.760 --> 0:13:47.440
<v Speaker 4>Exactly, I don't know. Really, I think a bit of both.

0:13:47.559 --> 0:13:49.679
<v Speaker 4>Like I knew for my PhD, I wanted to do

0:13:49.760 --> 0:13:53.360
<v Speaker 4>something that would have use, like it would be applied.

0:13:53.720 --> 0:13:56.760
<v Speaker 4>And a guy at the University of Queensland called Professor

0:13:56.760 --> 0:13:59.439
<v Speaker 4>Matt sand has developed this program called the Triple P

0:13:59.440 --> 0:14:02.600
<v Speaker 4>Positive pair In Program and this was a program that

0:14:02.679 --> 0:14:03.679
<v Speaker 4>he developed like.

0:14:03.720 --> 0:14:06.120
<v Speaker 3>In the I want to say, early nineties.

0:14:06.160 --> 0:14:08.480
<v Speaker 4>It's been around for a long time now, but it

0:14:08.559 --> 0:14:11.400
<v Speaker 4>was to help parents, you know, with the raising of

0:14:11.440 --> 0:14:13.839
<v Speaker 4>the children, with raising of their children, particularly in the

0:14:13.880 --> 0:14:16.880
<v Speaker 4>early days for children who were the parents were really

0:14:17.000 --> 0:14:19.720
<v Speaker 4>struggling with with some kind of emotion or behavioral kind

0:14:19.720 --> 0:14:22.320
<v Speaker 4>of difficulty. So I thought, oh, I wouldn't mind doing

0:14:22.320 --> 0:14:23.920
<v Speaker 4>something in that space. It kind of feels like I

0:14:23.920 --> 0:14:26.360
<v Speaker 4>could learn something really valuable maybe that I could use

0:14:26.600 --> 0:14:29.080
<v Speaker 4>eventually because I'd hope to become a parent.

0:14:29.680 --> 0:14:34.120
<v Speaker 3>But also secondly, you know a lot of programs that developed.

0:14:33.800 --> 0:14:37.120
<v Speaker 4>By Triple P are then rolled out and people are

0:14:37.120 --> 0:14:40.400
<v Speaker 4>trained in and it can have direct impact for clients.

0:14:41.160 --> 0:14:43.040
<v Speaker 4>So I was really interested in that and developed a

0:14:43.160 --> 0:14:45.840
<v Speaker 4>version of the program for grandparents and that was kind

0:14:45.840 --> 0:14:49.720
<v Speaker 4>of specifically for grandparents who were doing a lot of

0:14:50.360 --> 0:14:55.360
<v Speaker 4>childcare of the grandkids. So you know, at least twelve

0:14:55.360 --> 0:14:58.200
<v Speaker 4>to thirteen hours a week and a lot of instances.

0:14:58.720 --> 0:14:59.880
<v Speaker 4>All of that works very.

0:14:59.720 --> 0:15:00.840
<v Speaker 3>Well that arrangement.

0:15:00.880 --> 0:15:03.240
<v Speaker 4>But I was interested in those situations where there was

0:15:03.480 --> 0:15:06.000
<v Speaker 4>a bit of tension and conflict between parent and grandparents

0:15:06.040 --> 0:15:08.800
<v Speaker 4>about how things were done and trying to help help

0:15:08.840 --> 0:15:12.480
<v Speaker 4>those families, and so I got into so I developed

0:15:12.480 --> 0:15:14.680
<v Speaker 4>a program called Grandparent Triple P, which is part of

0:15:14.720 --> 0:15:17.680
<v Speaker 4>the Triple P suite of programs, and got to run

0:15:18.360 --> 0:15:22.080
<v Speaker 4>groups with grandparents trying to help them manage that and

0:15:22.160 --> 0:15:26.120
<v Speaker 4>so really enjoyed that, loved that, and got trained in

0:15:26.200 --> 0:15:28.000
<v Speaker 4>a bunch of other Triple PA programs, and that was

0:15:28.080 --> 0:15:30.640
<v Speaker 4>kind of my introduction to a lot of clinical work.

0:15:31.400 --> 0:15:33.960
<v Speaker 4>But then since then i've kind of you know, you

0:15:34.000 --> 0:15:38.480
<v Speaker 4>continue with your curiosity, you continued professional development which were

0:15:38.520 --> 0:15:42.640
<v Speaker 4>required to do, and stumbled into compassion focused therapy, which

0:15:42.640 --> 0:15:44.520
<v Speaker 4>has kind of been my focus now for the last

0:15:45.400 --> 0:15:46.040
<v Speaker 4>fifteen years.

0:15:46.080 --> 0:15:50.400
<v Speaker 2>Probably, yeah, awesome, all right, I love that I have done.

0:15:50.680 --> 0:15:53.400
<v Speaker 2>I've talked about compassion before, but I know I sought

0:15:53.440 --> 0:15:56.960
<v Speaker 2>you out of this conversation because I think I'm interested

0:15:57.000 --> 0:16:00.120
<v Speaker 2>in the science of compassion. I'm interested in this stuff

0:16:00.120 --> 0:16:03.520
<v Speaker 2>that we just don't think about when it comes to compassion.

0:16:03.600 --> 0:16:06.600
<v Speaker 2>So I want to know fifteen years worth of knowledge

0:16:07.160 --> 0:16:10.840
<v Speaker 2>in the next forty five minutes. If that's good, easy.

0:16:10.720 --> 0:16:15.120
<v Speaker 4>Easy, easy, and that borous, we won't need forty five.

0:16:17.680 --> 0:16:17.880
<v Speaker 6>No.

0:16:18.040 --> 0:16:22.760
<v Speaker 4>I mean, when you start out, you know you've got

0:16:22.760 --> 0:16:23.600
<v Speaker 4>that beginner's mind.

0:16:23.640 --> 0:16:24.680
<v Speaker 3>You know you're just exploring.

0:16:24.720 --> 0:16:27.480
<v Speaker 4>And I think your question I was like, I was

0:16:27.520 --> 0:16:30.000
<v Speaker 4>really wanting to do something apply that could be of use,

0:16:30.160 --> 0:16:32.760
<v Speaker 4>that people could could take away with and their life

0:16:32.840 --> 0:16:35.280
<v Speaker 4>might be slightly easier or better, and that got me

0:16:35.320 --> 0:16:39.560
<v Speaker 4>into the triple P stuff. But equally, as you're doing research,

0:16:39.600 --> 0:16:43.800
<v Speaker 4>it's so it's just fun. It's starting to think about, Okay, well,

0:16:43.840 --> 0:16:45.600
<v Speaker 4>what are we trying to do, what are we hoping

0:16:45.640 --> 0:16:48.560
<v Speaker 4>to do, what have others done? What things can we

0:16:48.640 --> 0:16:52.920
<v Speaker 4>do to make this happen? And that's just a lot

0:16:52.960 --> 0:16:58.120
<v Speaker 4>of brainstorming and conversations amongst your colleagues, trying to improve

0:16:58.200 --> 0:17:00.240
<v Speaker 4>the nature of the work you're doing to answer some

0:17:00.320 --> 0:17:02.720
<v Speaker 4>kind of fundamental question. And then you get to test

0:17:02.760 --> 0:17:05.040
<v Speaker 4>it to see if it comes out the way you

0:17:05.280 --> 0:17:08.399
<v Speaker 4>hypothesized or not. And I just find that itself just

0:17:08.480 --> 0:17:11.879
<v Speaker 4>such a I guess, a privileged position to have to

0:17:11.880 --> 0:17:13.400
<v Speaker 4>be able to all your life just go, okay, let's

0:17:13.440 --> 0:17:13.840
<v Speaker 4>test this out.

0:17:13.880 --> 0:17:14.560
<v Speaker 3>Let's test this out.

0:17:14.600 --> 0:17:16.679
<v Speaker 4>And then you've got these really smart PhD students who

0:17:16.680 --> 0:17:18.960
<v Speaker 4>want to do this stuff as well, and other colleagues,

0:17:18.960 --> 0:17:21.840
<v Speaker 4>and all of a sudden your idea gets transformed into

0:17:21.880 --> 0:17:24.600
<v Speaker 4>something even better than what you originally thought it could be.

0:17:25.760 --> 0:17:27.520
<v Speaker 4>And then you see what findings you get. And then

0:17:27.560 --> 0:17:29.919
<v Speaker 4>if you don't get what you anticipate, that's really interesting

0:17:29.920 --> 0:17:32.520
<v Speaker 4>because you're like, oh goodness, okay, there's something going on here.

0:17:32.600 --> 0:17:35.720
<v Speaker 4>Maybe it's our design, or maybe it's the program, whatever

0:17:35.760 --> 0:17:37.800
<v Speaker 4>it might be. So you get to have a lot

0:17:37.840 --> 0:17:41.199
<v Speaker 4>of fun. So that's just very rewarding that process in

0:17:41.240 --> 0:17:44.600
<v Speaker 4>and of itself. But yes, I got into compassion, and

0:17:44.640 --> 0:17:46.679
<v Speaker 4>so because I had done a lot of work in parenting,

0:17:47.400 --> 0:17:50.879
<v Speaker 4>I initially tried to bring a compassion focus into the

0:17:50.920 --> 0:17:55.680
<v Speaker 4>parenting work I was doing. And so I'd read read

0:17:55.680 --> 0:17:59.639
<v Speaker 4>a lot of Paul Gilbert Nef and others who had

0:17:59.640 --> 0:18:01.160
<v Speaker 4>done a lot to work in this space.

0:18:02.000 --> 0:18:03.480
<v Speaker 3>It was kind of guided by that.

0:18:03.560 --> 0:18:06.280
<v Speaker 4>But what becomes very quick is you kind of think

0:18:06.320 --> 0:18:08.639
<v Speaker 4>you've got a sense of what it is, and then

0:18:08.680 --> 0:18:10.439
<v Speaker 4>the more you read about, the more you do it,

0:18:10.440 --> 0:18:13.399
<v Speaker 4>the more experiment about it, it's like, oh, goodness is

0:18:13.720 --> 0:18:17.320
<v Speaker 4>complicated and messy, and there are all these ifs, butts,

0:18:17.359 --> 0:18:20.600
<v Speaker 4>and ors related to it. So on the surface, it

0:18:20.640 --> 0:18:24.200
<v Speaker 4>seems simple, like the definition I use is compassions to

0:18:24.280 --> 0:18:28.400
<v Speaker 4>sensitivity to suffering, either in yourself or in others, and others.

0:18:28.160 --> 0:18:31.880
<v Speaker 3>Could be any sentient creature. And that's the first part.

0:18:31.920 --> 0:18:33.960
<v Speaker 4>And then the second part is then trying to do

0:18:34.040 --> 0:18:37.119
<v Speaker 4>something to alleviate or prevent it, which is kind of

0:18:37.119 --> 0:18:40.639
<v Speaker 4>the second part. And on the surface, again, that seems

0:18:40.720 --> 0:18:45.560
<v Speaker 4>pretty straightforward, kind of helpful, pro social behavior. But then

0:18:45.600 --> 0:18:47.960
<v Speaker 4>the way this kind of operates will depend on so

0:18:48.080 --> 0:18:51.439
<v Speaker 4>many different factors. I think one of the easiest ones

0:18:51.560 --> 0:18:55.080
<v Speaker 4>to use as an example is that kind of compassionate

0:18:55.119 --> 0:18:57.879
<v Speaker 4>tendency we have works very well for the people we like,

0:18:58.400 --> 0:19:01.920
<v Speaker 4>but as soon as we change that target from someone

0:19:02.040 --> 0:19:05.159
<v Speaker 4>we like to someone we dislike, our willingness to do

0:19:05.240 --> 0:19:08.880
<v Speaker 4>compassionate behavior drops massively. So I just like doing those

0:19:08.880 --> 0:19:11.160
<v Speaker 4>sorts of things, trying to work out, Okay, what things

0:19:11.200 --> 0:19:15.760
<v Speaker 4>can we shift which will influence likelihood of seeing compassionate

0:19:15.760 --> 0:19:16.359
<v Speaker 4>behavior or not.

0:19:17.720 --> 0:19:20.720
<v Speaker 2>I just returned to which I hadn't been for quite

0:19:20.720 --> 0:19:22.159
<v Speaker 2>a while. Just up the road for me. There's a

0:19:22.200 --> 0:19:25.240
<v Speaker 2>weekly meditation class from a Buddhist center in the city.

0:19:26.080 --> 0:19:30.440
<v Speaker 2>And obviously the word compassion is filtered throughout almost doesn't

0:19:30.440 --> 0:19:33.119
<v Speaker 2>matter where you go to talk about that word is

0:19:33.200 --> 0:19:37.160
<v Speaker 2>just repeated all of the time. But I love the

0:19:37.920 --> 0:19:42.920
<v Speaker 2>mind rabbit holes that those simple yet super complex teachings

0:19:43.119 --> 0:19:45.320
<v Speaker 2>that they do right before throwing you into a little

0:19:45.400 --> 0:19:52.040
<v Speaker 2>meditation is. Yeah, it's what do people think compassion is?

0:19:52.080 --> 0:19:55.360
<v Speaker 2>That it's not? Are there things that people call compassion

0:19:55.440 --> 0:19:57.840
<v Speaker 2>or think a compassion that aren't.

0:19:59.000 --> 0:20:00.879
<v Speaker 3>That aren't compassion? Yeah?

0:20:01.359 --> 0:20:04.720
<v Speaker 4>Absolutely, I mean absolutely. I mean a lot of the time,

0:20:05.280 --> 0:20:07.119
<v Speaker 4>there's a lot of overlap, like a lot of ven

0:20:07.160 --> 0:20:11.280
<v Speaker 4>diagram overlap between a lot of these concepts. But you know,

0:20:11.359 --> 0:20:14.800
<v Speaker 4>in every day vernacular, you know, layperson language, we do

0:20:15.000 --> 0:20:19.600
<v Speaker 4>use certain terms interchangeably, but they are slightly different. So,

0:20:19.800 --> 0:20:22.439
<v Speaker 4>I mean, one clear one is compassion and kindness. So

0:20:22.480 --> 0:20:24.439
<v Speaker 4>people will use those two words is if they're the

0:20:24.480 --> 0:20:28.000
<v Speaker 4>same thing, and they're very similar. But kindness is more

0:20:28.080 --> 0:20:32.640
<v Speaker 4>anchored in trying to create happiness or an improved sense

0:20:32.680 --> 0:20:35.400
<v Speaker 4>of well being in the other but is towards you

0:20:35.440 --> 0:20:39.639
<v Speaker 4>flourishing and being happy, and that's really important, you know.

0:20:39.760 --> 0:20:43.240
<v Speaker 4>So things that will be like a kindness act would

0:20:43.240 --> 0:20:46.879
<v Speaker 4>be like a gesture or a favor for you, may

0:20:47.040 --> 0:20:49.320
<v Speaker 4>buying you something that I know will make you happy,

0:20:50.760 --> 0:20:54.680
<v Speaker 4>whereas compassion is anchored and suffering. So you know, I'd

0:20:54.720 --> 0:20:56.440
<v Speaker 4>be like, Okay, what's you know, Tiff.

0:20:56.280 --> 0:20:58.520
<v Speaker 3>Is really sad? What can I do to help with

0:20:58.560 --> 0:20:59.439
<v Speaker 3>her sadness?

0:20:59.560 --> 0:21:02.720
<v Speaker 4>So trying to zero in on the sadness and try

0:21:02.760 --> 0:21:06.399
<v Speaker 4>to do something related to that. So with kindness, you

0:21:06.440 --> 0:21:08.320
<v Speaker 4>don't have to have suffering involved for me to be

0:21:08.400 --> 0:21:11.399
<v Speaker 4>kind to you, whereas with compassion, we're doing something to

0:21:11.480 --> 0:21:14.960
<v Speaker 4>address whatever the suffering is. Now, they could still be

0:21:15.080 --> 0:21:18.000
<v Speaker 4>the same act, but it's just in one instance, the

0:21:18.040 --> 0:21:21.000
<v Speaker 4>act is trying to reduce your suffering because it's addressing

0:21:21.000 --> 0:21:25.520
<v Speaker 4>this particular emotion or painful difficulty, whereas in the other instance, no,

0:21:25.720 --> 0:21:28.240
<v Speaker 4>the act is you know, could just say being spending

0:21:28.400 --> 0:21:30.760
<v Speaker 4>giving up my time to really listen to you, but

0:21:30.880 --> 0:21:32.840
<v Speaker 4>that active listening could be for you to share a

0:21:32.880 --> 0:21:35.560
<v Speaker 4>real positive experience and award you just want, or some

0:21:35.680 --> 0:21:39.080
<v Speaker 4>kind of really cool experience you've had. Me listening to

0:21:39.119 --> 0:21:41.479
<v Speaker 4>that is kind of like me showing kindness towards you

0:21:41.680 --> 0:21:43.800
<v Speaker 4>and wanting to show that I'm interested in you, and

0:21:43.840 --> 0:21:48.080
<v Speaker 4>you get that opportunity to share that fun. Whereas that

0:21:48.160 --> 0:21:50.480
<v Speaker 4>active listening and being tuned in in time towards someone's

0:21:50.480 --> 0:21:52.960
<v Speaker 4>suffering talk about sad and the same act, but here

0:21:53.280 --> 0:21:56.840
<v Speaker 4>I'm trying to connect into that person's suffering and help

0:21:56.880 --> 0:21:59.359
<v Speaker 4>them not feel alone with that, and I'm trying to

0:21:59.359 --> 0:22:02.280
<v Speaker 4>reduce that suffering. It's not to make them happy, but

0:22:02.359 --> 0:22:06.520
<v Speaker 4>it's trying to respect and connect with the pain that

0:22:06.520 --> 0:22:06.960
<v Speaker 4>they're in.

0:22:08.119 --> 0:22:11.560
<v Speaker 2>I'm guessing it takes quite a high level of self

0:22:11.600 --> 0:22:15.520
<v Speaker 2>awareness really then for someone to identify if an act

0:22:15.880 --> 0:22:18.720
<v Speaker 2>that they are doing is coming from truly from a

0:22:18.760 --> 0:22:21.040
<v Speaker 2>place of kindness versus compassion.

0:22:22.040 --> 0:22:25.800
<v Speaker 4>Yeah, I mean, sometimes it's best not to try to

0:22:25.840 --> 0:22:26.760
<v Speaker 4>overcomplicate it.

0:22:27.080 --> 0:22:31.440
<v Speaker 2>That's not sometimes than of over complicating everything games.

0:22:32.960 --> 0:22:35.639
<v Speaker 4>Yeah, I mean some you know, so sometimes you know,

0:22:36.520 --> 0:22:39.040
<v Speaker 4>I've got a book out called Choose Compassion and that

0:22:39.160 --> 0:22:41.399
<v Speaker 4>I sort of talk a little bit about how kind

0:22:41.440 --> 0:22:44.960
<v Speaker 4>acts can be the gateways into more compassionate moments.

0:22:45.480 --> 0:22:48.320
<v Speaker 3>So you know, if just say, tif you lost your cash.

0:22:48.160 --> 0:22:50.639
<v Speaker 4>Or something like that, or you've lost something really important

0:22:50.640 --> 0:22:54.159
<v Speaker 4>to you, rather than connecting to the grief immediately and

0:22:54.400 --> 0:22:56.200
<v Speaker 4>kind of you know, tell me what you're thinking about,

0:22:56.200 --> 0:22:58.160
<v Speaker 4>telling me what's going on to I might.

0:22:58.040 --> 0:23:00.640
<v Speaker 3>Bake you a lasagna, thing like that.

0:23:00.880 --> 0:23:02.600
<v Speaker 4>Let's not just get to michaels A Garfield, but I

0:23:02.640 --> 0:23:06.200
<v Speaker 4>might bring you up, bring others like cook a meal

0:23:06.320 --> 0:23:09.040
<v Speaker 4>to make your life a little bit easier, maybe make

0:23:09.119 --> 0:23:11.520
<v Speaker 4>you just you remember that you know you loved and

0:23:11.560 --> 0:23:14.360
<v Speaker 4>stuff like that. So I'm not going into addressing the

0:23:14.359 --> 0:23:17.240
<v Speaker 4>core of the suffering, but I'm trying to kind of

0:23:17.560 --> 0:23:20.960
<v Speaker 4>do something of a kindness to know that you know

0:23:21.000 --> 0:23:24.159
<v Speaker 4>you're connected. We want the best for you, and dropping

0:23:24.200 --> 0:23:26.520
<v Speaker 4>that off and talking to you for a little bit

0:23:27.040 --> 0:23:30.040
<v Speaker 4>might then open up to you wanting to connect. It

0:23:30.160 --> 0:23:32.960
<v Speaker 4>might not, but it might lead you to want to go, yeah,

0:23:33.000 --> 0:23:36.159
<v Speaker 4>it's been it's been really tough, and then all of

0:23:36.200 --> 0:23:38.920
<v Speaker 4>a sudden you get moving more into a compassionate kind

0:23:38.920 --> 0:23:42.840
<v Speaker 4>of orientation. What we've done in research, for example, is

0:23:43.640 --> 0:23:46.920
<v Speaker 4>if you change the target towards someone you like versus

0:23:46.920 --> 0:23:50.040
<v Speaker 4>someone you dislike, if you had to do kind acts

0:23:50.080 --> 0:23:53.360
<v Speaker 4>for them. That's where we see a lot of difference

0:23:53.400 --> 0:23:57.159
<v Speaker 4>between kindness and compassion playing out in everyday life. So

0:23:57.240 --> 0:24:00.760
<v Speaker 4>if it's a person you like, you will do and

0:24:00.800 --> 0:24:02.840
<v Speaker 4>compassionate things for them all of the time ten out

0:24:02.840 --> 0:24:06.560
<v Speaker 4>of ten. But if it's someone you dislike and that

0:24:06.640 --> 0:24:10.280
<v Speaker 4>person is suffering, you will still want to do something

0:24:10.320 --> 0:24:13.600
<v Speaker 4>compassionate for them, just not to the same degree as

0:24:13.600 --> 0:24:16.359
<v Speaker 4>if it was a like person, but more like a

0:24:16.400 --> 0:24:19.040
<v Speaker 4>five or six out of ten, not a ten out

0:24:19.040 --> 0:24:21.320
<v Speaker 4>of ten. But if it was do this kind act

0:24:21.400 --> 0:24:23.720
<v Speaker 4>for this person you dislike, it drops down to zero.

0:24:24.000 --> 0:24:26.200
<v Speaker 4>There's no way I want to do this kind act

0:24:26.240 --> 0:24:29.840
<v Speaker 4>for you, know, Samantha, because she did X, Y, and

0:24:30.000 --> 0:24:32.560
<v Speaker 4>Z to me and I don't like it, But if

0:24:32.600 --> 0:24:37.280
<v Speaker 4>Samantha is struggling and hurting, we still tend to go okay, yes,

0:24:37.400 --> 0:24:39.560
<v Speaker 4>despite that, I want to do something to help because

0:24:39.600 --> 0:24:43.639
<v Speaker 4>that kind of sucks. So I think that's important on

0:24:43.880 --> 0:24:46.160
<v Speaker 4>like a global scale, because a lot of memes will

0:24:46.160 --> 0:24:48.280
<v Speaker 4>hear are things like, you know, be kind to everyone

0:24:48.280 --> 0:24:50.040
<v Speaker 4>you meet because you don't know what they're going through.

0:24:50.640 --> 0:24:53.760
<v Speaker 4>But if that target is someone you dislike, telling them

0:24:53.800 --> 0:24:56.720
<v Speaker 4>people to be kind act as an immediate barrier towards

0:24:56.720 --> 0:25:01.280
<v Speaker 4>helpful behavior, whereas I would argue, yeah, try to be

0:25:01.359 --> 0:25:02.199
<v Speaker 4>compassionate to.

0:25:02.600 --> 0:25:05.920
<v Speaker 3>Everyone you meet because you never know what they're going through.

0:25:05.800 --> 0:25:10.240
<v Speaker 4>Has less less of a barrier. But yeah, just little

0:25:10.240 --> 0:25:10.880
<v Speaker 4>things like that.

0:25:12.640 --> 0:25:16.320
<v Speaker 2>What work do we need to do when we are

0:25:16.520 --> 0:25:20.760
<v Speaker 2>that person and want to move the needle? But it's hard,

0:25:20.800 --> 0:25:23.760
<v Speaker 2>Like I've been that person, and I consider that a

0:25:23.800 --> 0:25:26.879
<v Speaker 2>lot like I have. We have this relationship with Okay,

0:25:27.000 --> 0:25:31.040
<v Speaker 2>I understand that hurt people hurt people, and I understand

0:25:31.119 --> 0:25:35.840
<v Speaker 2>that everybody's got there. Nobody's behavior is because they just

0:25:36.000 --> 0:25:38.040
<v Speaker 2>turned up in this happy life and wanted to be

0:25:38.080 --> 0:25:42.880
<v Speaker 2>an asshole. But when something's hurt us, how do we

0:25:42.960 --> 0:25:45.679
<v Speaker 2>heal the hurt in us enough to be able to

0:25:45.920 --> 0:25:49.480
<v Speaker 2>reach that level of compassion against people that we don't

0:25:49.560 --> 0:25:49.960
<v Speaker 2>want to.

0:25:50.560 --> 0:25:54.080
<v Speaker 3>Yeah, I mean that's the million dollar questions. That's a

0:25:54.119 --> 0:25:55.240
<v Speaker 3>million dollar questions.

0:25:55.320 --> 0:25:58.000
<v Speaker 2>The monks haven't quite got me all the way there yet.

0:25:58.320 --> 0:26:00.840
<v Speaker 2>You know, we're sitting in met we're contum planning.

0:26:01.760 --> 0:26:02.280
<v Speaker 3>That's right.

0:26:02.359 --> 0:26:05.879
<v Speaker 4>I mean, spiritual traditions have been trying to kind of

0:26:06.040 --> 0:26:10.800
<v Speaker 4>connect into this millennia. You know, how do we expend, sorry,

0:26:10.800 --> 0:26:15.320
<v Speaker 4>how do we expand our moral concern towards others who

0:26:15.320 --> 0:26:21.720
<v Speaker 4>we typically don't consider worthy or perhaps we even deem

0:26:23.080 --> 0:26:26.720
<v Speaker 4>you know, the causes of our suffering?

0:26:26.960 --> 0:26:28.000
<v Speaker 3>So how do we work with that?

0:26:28.240 --> 0:26:32.000
<v Speaker 4>And there's no clear right answer there, but one of

0:26:32.000 --> 0:26:34.639
<v Speaker 4>the ways we can and research kind of backst is,

0:26:35.520 --> 0:26:38.120
<v Speaker 4>you know, if we can anchor ourselves in compassion. So

0:26:38.240 --> 0:26:41.600
<v Speaker 4>sometimes with compassion, one of the key things is to

0:26:41.680 --> 0:26:45.000
<v Speaker 4>recognize and this is what we sometimes do in therapy

0:26:45.600 --> 0:26:47.960
<v Speaker 4>is kind of like, you know, if you've been hurt

0:26:47.960 --> 0:26:50.160
<v Speaker 4>by someone, you don't have to be their best friend,

0:26:50.400 --> 0:26:52.600
<v Speaker 4>like you know, the idea, the goal isn't necessarily so

0:26:52.640 --> 0:26:54.920
<v Speaker 4>let's just address that. Firstly, if you have been hurt

0:26:54.920 --> 0:26:57.520
<v Speaker 4>by someone if you're wanting to connect with them again

0:26:57.720 --> 0:27:00.760
<v Speaker 4>and try to change that relationship, that is not therefore

0:27:00.760 --> 0:27:02.359
<v Speaker 4>me and the relationship has to be one where you

0:27:02.400 --> 0:27:04.120
<v Speaker 4>see them as your best friend. You're going to spend

0:27:04.160 --> 0:27:06.840
<v Speaker 4>every moment together, We're all going to be lovey dovey. No,

0:27:06.920 --> 0:27:11.560
<v Speaker 4>not necessarily. Sometimes the first thing with compassion is recognizing, hey,

0:27:12.000 --> 0:27:15.199
<v Speaker 4>you hurt me, and that really hurt, but I'm not

0:27:15.240 --> 0:27:17.640
<v Speaker 4>going to hurt you back. So one of the most

0:27:17.640 --> 0:27:20.920
<v Speaker 4>important things is well, as a compassion and intention, you know,

0:27:20.960 --> 0:27:24.679
<v Speaker 4>we want to kind of reduce suffering, but even if

0:27:24.760 --> 0:27:27.080
<v Speaker 4>that doesn't seem to be possible, and we certainly don't

0:27:27.080 --> 0:27:29.840
<v Speaker 4>want to be the cause of further suffering, and so

0:27:29.880 --> 0:27:31.920
<v Speaker 4>it might be a case of, well, rather than going

0:27:31.960 --> 0:27:34.240
<v Speaker 4>tip for tat on the hurt and you hurt me,

0:27:34.320 --> 0:27:36.680
<v Speaker 4>so I'm going to hurt you back, until.

0:27:36.440 --> 0:27:39.440
<v Speaker 3>We're kind of even a kind of compassion orientation.

0:27:39.080 --> 0:27:41.240
<v Speaker 4>We'd be okay, well, I'm not going to hurt you,

0:27:41.840 --> 0:27:43.679
<v Speaker 4>and then you can start to at least start to

0:27:43.680 --> 0:27:45.520
<v Speaker 4>move into the process of forgiveness.

0:27:45.520 --> 0:27:47.160
<v Speaker 3>But again that's really, really, really tricky.

0:27:47.800 --> 0:27:50.439
<v Speaker 4>And again, forgiveness doesn't mean you forget, of course not,

0:27:51.160 --> 0:27:53.480
<v Speaker 4>but it's kind of again trying to look at this

0:27:53.600 --> 0:27:57.800
<v Speaker 4>from a compassion orientation. You know, not only have you

0:27:57.840 --> 0:28:01.359
<v Speaker 4>got one one eye on the target that you're invested in,

0:28:01.359 --> 0:28:03.560
<v Speaker 4>and so this is your deliberate choice. This is something

0:28:03.560 --> 0:28:06.000
<v Speaker 4>I'm literally trying to do because I want to change

0:28:06.480 --> 0:28:09.560
<v Speaker 4>the nature of this relationship. But as I'm focusing on

0:28:09.560 --> 0:28:11.480
<v Speaker 4>this other, there will be things that will be coming

0:28:11.560 --> 0:28:13.720
<v Speaker 4>up within me as well. So one of the most

0:28:13.720 --> 0:28:17.040
<v Speaker 4>important things in our kind of compassion focused therapy approach,

0:28:17.640 --> 0:28:21.719
<v Speaker 4>which Paul Gilbert founded, was this idea of flow of compassion.

0:28:21.760 --> 0:28:25.200
<v Speaker 4>So that's the compassion going out towards the other, but

0:28:25.359 --> 0:28:29.960
<v Speaker 4>how you had been self compassion and also how are

0:28:30.040 --> 0:28:33.439
<v Speaker 4>you at receiving compassion from other people? So you know,

0:28:33.520 --> 0:28:36.000
<v Speaker 4>as you're going through and addressing that, you always want

0:28:36.040 --> 0:28:39.320
<v Speaker 4>to check in with your flow. And as it's going

0:28:39.360 --> 0:28:42.000
<v Speaker 4>out towards a person that you've got in mind as

0:28:42.080 --> 0:28:45.760
<v Speaker 4>the target, you know they might not be prepared already

0:28:45.840 --> 0:28:50.240
<v Speaker 4>yet for the nature of that relationship to change, or

0:28:50.280 --> 0:28:52.560
<v Speaker 4>for them to even address the hurt that they may have,

0:28:52.640 --> 0:28:55.520
<v Speaker 4>cause they might not be at that point yet either.

0:28:56.000 --> 0:29:01.200
<v Speaker 3>So it becomes very tricky. No one's fault, it's just

0:29:01.320 --> 0:29:03.640
<v Speaker 3>kind of it's just tricky.

0:29:04.240 --> 0:29:07.480
<v Speaker 2>It's I was having to chat with somebody yesterday, a

0:29:07.480 --> 0:29:09.080
<v Speaker 2>good friend, and she's got a lot, a lot of

0:29:09.080 --> 0:29:11.720
<v Speaker 2>different things going on and you know, having a hell

0:29:11.760 --> 0:29:15.960
<v Speaker 2>of a year, and was talking about as she's starting

0:29:16.000 --> 0:29:19.080
<v Speaker 2>to come out of that, one of her beautiful friends

0:29:19.160 --> 0:29:24.800
<v Speaker 2>had had given a beautiful gift, like a really generous

0:29:25.040 --> 0:29:28.840
<v Speaker 2>support for something that she's got coming up, and she

0:29:29.080 --> 0:29:32.000
<v Speaker 2>just was really struggling to accept it. And I remember

0:29:32.080 --> 0:29:36.200
<v Speaker 2>just going, you stop, like park it, park yourself for

0:29:36.240 --> 0:29:39.520
<v Speaker 2>two years except that and go in two years if

0:29:39.520 --> 0:29:42.200
<v Speaker 2>I'm in a better place, Like this person wants to

0:29:42.240 --> 0:29:46.320
<v Speaker 2>give you this to help you, and you're standing in

0:29:46.360 --> 0:29:49.600
<v Speaker 2>the way of them having the effect of their own kindness,

0:29:49.960 --> 0:29:53.479
<v Speaker 2>Like they're giving you a gift, And imagine if you

0:29:53.480 --> 0:29:55.440
<v Speaker 2>were in the position to give that gift, how good

0:29:55.520 --> 0:29:57.840
<v Speaker 2>you would feel, And you're stopping them from feeling good.

0:29:58.360 --> 0:30:04.160
<v Speaker 2>Because why do we struggle to have self compassion and

0:30:04.640 --> 0:30:06.400
<v Speaker 2>accept compassion? Yeah?

0:30:06.480 --> 0:30:10.520
<v Speaker 4>Yeah, the two most ones we have difficulty with receiving

0:30:10.520 --> 0:30:13.160
<v Speaker 4>compassion from others than self compassion. So if I was

0:30:13.200 --> 0:30:14.680
<v Speaker 4>to ask a group, and so that's what we do

0:30:14.720 --> 0:30:16.840
<v Speaker 4>in a group, We kind of go through what they'd

0:30:16.880 --> 0:30:18.680
<v Speaker 4>like to do. If you have the choice, speak passion

0:30:18.760 --> 0:30:21.600
<v Speaker 4>towards another, be self compassionate, or receive compassion.

0:30:21.600 --> 0:30:24.200
<v Speaker 3>Everyone goes, oh, you'd like to give it. That's the

0:30:24.280 --> 0:30:25.280
<v Speaker 3>way they all want to do.

0:30:25.480 --> 0:30:27.600
<v Speaker 4>Which is really interesting because there's all these acts of

0:30:27.600 --> 0:30:30.600
<v Speaker 4>compassion going out, But who we're receiving these acts? Are

0:30:30.600 --> 0:30:33.479
<v Speaker 4>they even aware they receiving these acts or has it

0:30:33.480 --> 0:30:36.760
<v Speaker 4>been forced down their necks? So, I mean, that's funny

0:30:36.760 --> 0:30:40.200
<v Speaker 4>and not itself. I mean, there's lots of different I mean,

0:30:40.240 --> 0:30:43.480
<v Speaker 4>this is such a psychology response. I'm sorry, but there

0:30:43.480 --> 0:30:46.480
<v Speaker 4>are so many different reasons as.

0:30:46.280 --> 0:30:48.160
<v Speaker 3>To why we can struggle.

0:30:49.760 --> 0:30:51.480
<v Speaker 4>Some of the key ones, some of the more common

0:30:51.520 --> 0:30:55.320
<v Speaker 4>ones in terms of like receiving compassion from another is

0:30:55.360 --> 0:30:58.960
<v Speaker 4>you know typic. We talk about this role of reciprocity,

0:30:59.320 --> 0:31:02.280
<v Speaker 4>and so the idea is is kind of like, you know,

0:31:02.400 --> 0:31:07.040
<v Speaker 4>if I've received compassion or kindness from someone, if I

0:31:07.080 --> 0:31:10.400
<v Speaker 4>know them and we're in a long standing relationship, I'd

0:31:10.400 --> 0:31:12.960
<v Speaker 4>be more willing to accept it because I know I'll

0:31:12.960 --> 0:31:16.240
<v Speaker 4>have the chance to reciprocate and give it back.

0:31:16.480 --> 0:31:17.880
<v Speaker 3>And so we don't like not.

0:31:17.960 --> 0:31:21.600
<v Speaker 4>Having balanced relationships. We like things to have a feeling

0:31:21.640 --> 0:31:23.960
<v Speaker 4>of a sense of I'm there for them when they

0:31:23.960 --> 0:31:26.280
<v Speaker 4>need it, and they're there for me when they need

0:31:26.320 --> 0:31:29.280
<v Speaker 4>it or when I need it. So and so it's

0:31:29.280 --> 0:31:31.440
<v Speaker 4>the same for like to Sometimes I use the example

0:31:31.440 --> 0:31:32.080
<v Speaker 4>of myself.

0:31:32.840 --> 0:31:35.320
<v Speaker 3>You know, I was a dad.

0:31:35.200 --> 0:31:38.840
<v Speaker 4>With my second kiddo. I was just at the supermarket

0:31:38.920 --> 0:31:42.080
<v Speaker 4>at the shops at the conveyor belt, had little Sophia,

0:31:42.320 --> 0:31:44.760
<v Speaker 4>who's my second, in the baby pouch kind of thing,

0:31:45.040 --> 0:31:48.000
<v Speaker 4>and my younger by old the boy Fletch, who was

0:31:48.040 --> 0:31:50.120
<v Speaker 4>about three and a half at the time, and I

0:31:50.120 --> 0:31:51.840
<v Speaker 4>was trying to put the stuff in the trolley on

0:31:51.960 --> 0:31:54.239
<v Speaker 4>a conveyor belt. And as I was doing that, of

0:31:54.240 --> 0:31:57.000
<v Speaker 4>course because of west fears head was it hit the trolley.

0:31:58.880 --> 0:32:04.800
<v Speaker 3>Good dad moment exactly.

0:32:05.440 --> 0:32:10.440
<v Speaker 4>So She's crying, and then Fletcher's crying because fears crying.

0:32:10.480 --> 0:32:13.360
<v Speaker 4>And then this guy came over to me here, let

0:32:13.360 --> 0:32:15.200
<v Speaker 4>me help you put your gear up and said, oh mate,

0:32:15.200 --> 0:32:17.120
<v Speaker 4>it's all right, I've got it, and he walked away

0:32:17.200 --> 0:32:21.320
<v Speaker 4>and he took a moment when in my other self

0:32:21.360 --> 0:32:22.840
<v Speaker 4>talk you idiot.

0:32:24.320 --> 0:32:27.240
<v Speaker 3>Why did you say no to help? And again, because

0:32:27.960 --> 0:32:29.680
<v Speaker 3>you know many different reasons.

0:32:29.920 --> 0:32:31.479
<v Speaker 4>One is you don't want to be a burden and

0:32:31.520 --> 0:32:34.120
<v Speaker 4>stuff like that, and it's like, no, I can manage this.

0:32:34.240 --> 0:32:34.800
<v Speaker 5>I can do it.

0:32:35.440 --> 0:32:37.520
<v Speaker 4>But also secondly, it's a stranger, and I won't have

0:32:37.640 --> 0:32:41.920
<v Speaker 4>that chance to repay, to help repay the favor.

0:32:42.040 --> 0:32:44.960
<v Speaker 3>So sometimes we can feel like we then carry this debt.

0:32:45.280 --> 0:32:46.280
<v Speaker 3>You know, there's this.

0:32:46.280 --> 0:32:49.240
<v Speaker 4>Debt of help I've received, and I want to be

0:32:49.280 --> 0:32:50.440
<v Speaker 4>able to repay it, but I'm never going.

0:32:50.400 --> 0:32:52.360
<v Speaker 3>To see you again. It's a one off.

0:32:53.000 --> 0:32:56.640
<v Speaker 4>But thankfully I said to myself very quickly, you idiot,

0:32:56.840 --> 0:33:00.600
<v Speaker 4>you do all this research in this space, ask for help,

0:33:00.640 --> 0:33:01.680
<v Speaker 4>you desperately need it.

0:33:02.560 --> 0:33:05.200
<v Speaker 5>So I just said, mate, actually it would be amazing

0:33:05.680 --> 0:33:06.600
<v Speaker 5>if you could help me.

0:33:06.680 --> 0:33:08.280
<v Speaker 3>And it was great. It came back, did it little

0:33:08.320 --> 0:33:10.760
<v Speaker 3>for us, It was terrific. But that's just the very

0:33:11.000 --> 0:33:11.880
<v Speaker 3>I use that example.

0:33:11.880 --> 0:33:15.400
<v Speaker 4>It's so benign, like it's just such a simple mundane task,

0:33:15.800 --> 0:33:18.479
<v Speaker 4>you know, putting your trolley stuff on the conveyor belt.

0:33:18.600 --> 0:33:20.680
<v Speaker 4>But even in something as simple as that, we can

0:33:20.960 --> 0:33:23.960
<v Speaker 4>have a tendency to say no. So some of those

0:33:23.960 --> 0:33:26.560
<v Speaker 4>things can be burdened not being able to repay the favor.

0:33:26.720 --> 0:33:30.800
<v Speaker 4>For example, sometimes it can be factors I'm characteristic of

0:33:30.880 --> 0:33:33.440
<v Speaker 4>the person, so we might go I don't want to

0:33:33.440 --> 0:33:36.080
<v Speaker 4>be helped by that kind of person because I get

0:33:36.080 --> 0:33:38.680
<v Speaker 4>the feeling that they're only helping to get off on it,

0:33:39.240 --> 0:33:43.560
<v Speaker 4>so they're not really helping to help me. They're helping

0:33:43.600 --> 0:33:45.640
<v Speaker 4>because they want to feel good about it. I'm not

0:33:45.640 --> 0:33:47.440
<v Speaker 4>going to give you that kind of sense of satisfaction.

0:33:47.960 --> 0:33:51.160
<v Speaker 4>So there can be that kind of domain or element.

0:33:50.840 --> 0:33:51.400
<v Speaker 3>To it as well.

0:33:51.440 --> 0:33:57.160
<v Speaker 4>So but yeah, yes, you know, lots of other embarrassing

0:33:57.480 --> 0:34:01.640
<v Speaker 4>don't think I'm deserving lots of differentferent things like that embarrassment.

0:34:02.480 --> 0:34:08.000
<v Speaker 2>I always talk about how we are these emotional beings,

0:34:08.160 --> 0:34:14.760
<v Speaker 2>right that have emotional reactions to everything and then act

0:34:15.040 --> 0:34:18.640
<v Speaker 2>and then justify. And I was just thinking then as

0:34:18.640 --> 0:34:20.160
<v Speaker 2>you told that story, I hadn't even thought of this.

0:34:20.239 --> 0:34:23.160
<v Speaker 2>Yesterday when I was at the gym and I was

0:34:23.200 --> 0:34:25.240
<v Speaker 2>a bit tired, so I was on the bench press

0:34:25.280 --> 0:34:26.960
<v Speaker 2>and it was heavier than it should have been. I

0:34:26.960 --> 0:34:30.760
<v Speaker 2>was like, and one of the guys there who's always

0:34:30.760 --> 0:34:33.160
<v Speaker 2>there but we never really interacted, he was. He just

0:34:33.160 --> 0:34:35.080
<v Speaker 2>looked up and goes, oh, did you want a spot

0:34:36.360 --> 0:34:39.480
<v Speaker 2>for the next And I was before I even it

0:34:39.520 --> 0:34:41.080
<v Speaker 2>was funny because when I think of it now, I

0:34:41.160 --> 0:34:44.560
<v Speaker 2>hadn't I wasn't present yet in what he was saying,

0:34:44.600 --> 0:34:47.000
<v Speaker 2>I just went on, no, no, that's cool. I'm not

0:34:47.040 --> 0:34:49.480
<v Speaker 2>going to go as heavy. And then I was sitting

0:34:49.520 --> 0:34:52.600
<v Speaker 2>there going, that's not like, he's not a creepy dude,

0:34:52.640 --> 0:34:56.160
<v Speaker 2>go on hoop. It wasn't like wasn't creepy. It was like,

0:34:56.600 --> 0:34:59.040
<v Speaker 2>there's a guy that you never interact with that is

0:34:59.040 --> 0:35:01.480
<v Speaker 2>always here when you're here, and it'd be nice. It's

0:35:01.560 --> 0:35:03.400
<v Speaker 2>nice when you make friends at the gym, or at

0:35:03.480 --> 0:35:06.239
<v Speaker 2>least like if I saw someone and I wanted to

0:35:06.280 --> 0:35:09.720
<v Speaker 2>spot them or help them in their training, I would

0:35:09.719 --> 0:35:11.719
<v Speaker 2>love it if they accepted that. And I was just like,

0:35:11.840 --> 0:35:13.960
<v Speaker 2>I wish I did. Why did I answer so quick?

0:35:14.000 --> 0:35:17.319
<v Speaker 2>What was that quick propensity to go, oh no, no, it's fine,

0:35:17.360 --> 0:35:18.560
<v Speaker 2>I won't get in the way. I don't want to

0:35:18.560 --> 0:35:20.239
<v Speaker 2>bother you. I don't want it. I don't know what

0:35:20.280 --> 0:35:20.719
<v Speaker 2>that was.

0:35:21.920 --> 0:35:23.840
<v Speaker 4>Yeah, yeah, a lot of it is. It can be

0:35:23.920 --> 0:35:27.000
<v Speaker 4>just social discourse. You know, we've just this part of

0:35:27.040 --> 0:35:30.040
<v Speaker 4>our society. You know, it's kind of like, you know,

0:35:30.520 --> 0:35:32.319
<v Speaker 4>I don't want to you know, just kind of get

0:35:32.360 --> 0:35:35.160
<v Speaker 4>on with it, you know, just that kind of mentality

0:35:35.520 --> 0:35:38.560
<v Speaker 4>that kind of infiltrates through right from when you're a

0:35:38.600 --> 0:35:43.040
<v Speaker 4>youngster to to to an adult, a thinking, mature adult

0:35:43.080 --> 0:35:46.360
<v Speaker 4>who is able to receive it. But just the automaticity

0:35:46.400 --> 0:35:49.280
<v Speaker 4>of no, it's fine, I've got this, thanks mate, she's sweet.

0:35:49.760 --> 0:35:51.720
<v Speaker 3>It can be the immediate.

0:35:51.239 --> 0:35:54.200
<v Speaker 4>Response and that's that's fine. In some ways that can

0:35:54.280 --> 0:35:57.600
<v Speaker 4>be that can be beneficial, but at other times it

0:35:57.920 --> 0:36:01.520
<v Speaker 4>does something about you as a person. It's just you're

0:36:01.520 --> 0:36:04.840
<v Speaker 4>engaging in the everyday backwards and forwards. I mean to

0:36:04.840 --> 0:36:07.560
<v Speaker 4>give you an example of this, and this is what

0:36:07.600 --> 0:36:10.680
<v Speaker 4>we sometimes use and approach a therapy called like feedback

0:36:10.719 --> 0:36:13.680
<v Speaker 4>and form therapy. Is often when we're looking for feedback,

0:36:13.760 --> 0:36:15.799
<v Speaker 4>we'll say something, oh, how was that, you know, and

0:36:15.840 --> 0:36:17.359
<v Speaker 4>we'll say, oh, yeah, no, it was good, it was good.

0:36:17.640 --> 0:36:19.520
<v Speaker 4>And we sometimes use the example if you go to

0:36:19.560 --> 0:36:22.400
<v Speaker 4>a restaurant and the waiter says, how was your meal,

0:36:22.440 --> 0:36:24.680
<v Speaker 4>and we'll often just get engaged in and just like, yeah,

0:36:24.680 --> 0:36:25.399
<v Speaker 4>it was good, it was good.

0:36:25.560 --> 0:36:29.960
<v Speaker 3>Meanwhiles it was terrible, it was dry, toast, very nice.

0:36:30.160 --> 0:36:32.319
<v Speaker 3>You're just being polite. Yeah, no, good, it was good.

0:36:32.320 --> 0:36:34.960
<v Speaker 4>It's all right, thank you. So we just say that

0:36:35.440 --> 0:36:37.640
<v Speaker 4>and then they walk away. But if the waiter had

0:36:37.680 --> 0:36:39.960
<v Speaker 4>framed it a little bit differently, like, oh, hey, we're

0:36:40.000 --> 0:36:42.960
<v Speaker 4>just playing within you menu. We haven't tried this one before.

0:36:43.000 --> 0:36:44.719
<v Speaker 4>There are a couple of little things we're trying out

0:36:44.760 --> 0:36:48.160
<v Speaker 4>for the first time. We're unsure exactly how the meals

0:36:48.160 --> 0:36:51.640
<v Speaker 4>are landing. How did you find your meal tonight? Framing

0:36:51.719 --> 0:36:55.120
<v Speaker 4>in a little bit differently like that encourages, it kind

0:36:55.120 --> 0:36:59.040
<v Speaker 4>of invites more a response that still might not be

0:36:59.120 --> 0:37:01.480
<v Speaker 4>of maybe it was terri but it might invite a

0:37:01.480 --> 0:37:04.440
<v Speaker 4>little bit more feedback than what you otherwise might get.

0:37:05.600 --> 0:37:07.880
<v Speaker 4>And so the idea is in our kind of getting

0:37:07.920 --> 0:37:11.160
<v Speaker 4>through life just our social norms, and people have got

0:37:11.160 --> 0:37:13.480
<v Speaker 4>lots of things doing. I think we just try to

0:37:13.760 --> 0:37:15.759
<v Speaker 4>you know, we have these kind of norms implanted on

0:37:15.840 --> 0:37:18.680
<v Speaker 4>us from youngsters and we just roll with it. But

0:37:18.800 --> 0:37:21.040
<v Speaker 4>if you can wake up to that moment as you

0:37:21.120 --> 0:37:23.759
<v Speaker 4>did and go, you know what, Actually it would have

0:37:23.800 --> 0:37:26.319
<v Speaker 4>been nice to get a spot the next time, you

0:37:26.400 --> 0:37:30.200
<v Speaker 4>might be more open to the possibility of getting some

0:37:30.239 --> 0:37:31.200
<v Speaker 4>help there and that'd be great.

0:37:32.360 --> 0:37:37.680
<v Speaker 2>Just compassion and self compassion Should it function hand in hand?

0:37:37.800 --> 0:37:40.239
<v Speaker 2>Is it? Do you need to have it to give it?

0:37:41.880 --> 0:37:44.680
<v Speaker 4>I mean this has been looked at a lot by

0:37:44.680 --> 0:37:47.960
<v Speaker 4>different different people around the place. No, you can be

0:37:48.120 --> 0:37:52.040
<v Speaker 4>very good at giving and useless at self compassion. Yeah,

0:37:52.080 --> 0:37:54.600
<v Speaker 4>So there are many in the health professions, for example,

0:37:55.520 --> 0:37:57.040
<v Speaker 4>who self sacrifice themselves.

0:37:57.120 --> 0:37:59.840
<v Speaker 3>They're just constantly helping other people.

0:38:00.320 --> 0:38:02.040
<v Speaker 5>I can think of, you know, a couple of doctors

0:38:02.040 --> 0:38:07.320
<v Speaker 5>and nurses personally who I know that I would trust

0:38:07.320 --> 0:38:09.120
<v Speaker 5>them well with my children's lives.

0:38:09.600 --> 0:38:10.800
<v Speaker 3>But I know they are.

0:38:10.760 --> 0:38:15.560
<v Speaker 4>Absolute awful monsters to themselves and how they criticize, and

0:38:15.600 --> 0:38:18.520
<v Speaker 4>part of that is probably tied up in their perfectionism,

0:38:18.719 --> 0:38:21.680
<v Speaker 4>all right, And so you know, part of their perfectionistic

0:38:21.719 --> 0:38:26.799
<v Speaker 4>striving is they're incredibly self critical towards themselves and don't

0:38:26.800 --> 0:38:29.960
<v Speaker 4>treat themselves well at all. You know, they have no weekends,

0:38:29.960 --> 0:38:32.600
<v Speaker 4>they have no boundaries to their whole life is their work.

0:38:33.400 --> 0:38:36.520
<v Speaker 3>So you can be very good outwards but not particularly

0:38:36.560 --> 0:38:37.720
<v Speaker 3>particularly good in woods.

0:38:39.400 --> 0:38:41.120
<v Speaker 4>You don't tend to see it as much as people

0:38:41.160 --> 0:38:44.480
<v Speaker 4>being very good in woods and not particularly good outwards

0:38:44.480 --> 0:38:47.360
<v Speaker 4>that that relationship doesn't tend to you don't tend to

0:38:47.360 --> 0:38:51.520
<v Speaker 4>see that so often. And in any event, those people

0:38:51.520 --> 0:38:53.880
<v Speaker 4>don't tend to come to therapy any anyway.

0:38:54.040 --> 0:38:58.279
<v Speaker 3>But self compassion, you know, a lot of therapy.

0:38:57.960 --> 0:39:00.480
<v Speaker 2>Is me I don't want to rock them, that's right.

0:39:01.760 --> 0:39:04.720
<v Speaker 4>But sometimes we can be under the illusion that we are,

0:39:05.000 --> 0:39:08.440
<v Speaker 4>you know, quite self compassionate, and then when we break down, okay,

0:39:08.480 --> 0:39:10.359
<v Speaker 4>when that didn't go well for you, you know, how

0:39:10.360 --> 0:39:12.759
<v Speaker 4>did you react or respond? And just even in my

0:39:12.880 --> 0:39:16.320
<v Speaker 4>little example, you know, my first with the conveyor belt

0:39:16.320 --> 0:39:18.239
<v Speaker 4>at the shops, the first thing I went to was

0:39:18.239 --> 0:39:20.719
<v Speaker 4>you idiot. You know, it's like, well, I mean, I

0:39:20.760 --> 0:39:22.640
<v Speaker 4>wouldn't call you an idiot tif.

0:39:23.160 --> 0:39:30.480
<v Speaker 6>If that was there, but we will just give it

0:39:30.520 --> 0:39:35.640
<v Speaker 6>a little bit ye yet.

0:39:35.320 --> 0:39:39.360
<v Speaker 4>But you know, we wouldn't usually use that to label someone,

0:39:39.400 --> 0:39:41.360
<v Speaker 4>but we can do it so quickly for ourselves, and

0:39:41.480 --> 0:39:44.480
<v Speaker 4>sometimes like, oh yeah, I do speak to myself actually

0:39:45.560 --> 0:39:50.439
<v Speaker 4>pretty harshly, and certainly I wouldn't want others to speak

0:39:50.480 --> 0:39:53.600
<v Speaker 4>to me like that. So yeah, it's until you slow

0:39:53.600 --> 0:39:55.080
<v Speaker 4>it down a little bit, can we can kind of

0:39:55.120 --> 0:39:57.400
<v Speaker 4>get a sense of actually, perhaps I do struggle with

0:39:57.440 --> 0:39:58.760
<v Speaker 4>self compassion a little.

0:39:58.520 --> 0:40:00.520
<v Speaker 3>Bit more than what I thought. And again it's just

0:40:00.520 --> 0:40:00.920
<v Speaker 3>trying to work.

0:40:00.960 --> 0:40:02.919
<v Speaker 4>Okay, I wonder what that's about, you know, wonder where

0:40:02.920 --> 0:40:04.080
<v Speaker 4>that came from, et cetera.

0:40:04.280 --> 0:40:05.759
<v Speaker 3>I mean, there's a great study.

0:40:05.440 --> 0:40:10.840
<v Speaker 4>Done with adults with ADHD and when they reflect on

0:40:10.880 --> 0:40:15.440
<v Speaker 4>their childhood, they report very high levels of criticism from others.

0:40:16.080 --> 0:40:18.160
<v Speaker 4>So a lot of people sort of you know, on

0:40:18.239 --> 0:40:21.440
<v Speaker 4>measures talking about childhood, like with people with people critical

0:40:21.440 --> 0:40:24.600
<v Speaker 4>of you, the PEPICALI names and ece and they score

0:40:24.680 --> 0:40:26.880
<v Speaker 4>very highly on those kinds of measures, you know. And

0:40:26.920 --> 0:40:29.200
<v Speaker 4>if you talk to someone like, because I have some

0:40:29.239 --> 0:40:31.399
<v Speaker 4>clients with it, I was, oh.

0:40:31.400 --> 0:40:33.160
<v Speaker 3>Yeah, it's always shut up. What's wrong with you? Just

0:40:33.160 --> 0:40:34.520
<v Speaker 3>sit still? What is right?

0:40:36.680 --> 0:40:39.120
<v Speaker 4>Because can't sit still or concentrate or whatever it might be.

0:40:40.719 --> 0:40:44.960
<v Speaker 4>And these researchers did the study hypothesize that, you know,

0:40:45.040 --> 0:40:47.720
<v Speaker 4>those who are receiving higher levels of criticism from others

0:40:47.719 --> 0:40:50.360
<v Speaker 4>are much more likely to be high in their own

0:40:50.520 --> 0:40:52.439
<v Speaker 4>self criticism compared.

0:40:52.120 --> 0:40:55.880
<v Speaker 3>To those who have lower levels of criticism from others.

0:40:56.200 --> 0:40:58.240
<v Speaker 4>And there are a lot of people who are scholars

0:40:58.280 --> 0:41:00.680
<v Speaker 4>out there who have theorized this. The way people talk

0:41:00.760 --> 0:41:04.319
<v Speaker 4>to us starts to be a reference point for how

0:41:04.360 --> 0:41:06.759
<v Speaker 4>I'll speak to myself. And so if you've got a

0:41:06.760 --> 0:41:09.120
<v Speaker 4>lot of people yelling at you, calling you names and

0:41:09.120 --> 0:41:11.359
<v Speaker 4>a critical of you, it's much more likely that you're

0:41:11.360 --> 0:41:13.919
<v Speaker 4>going to start to use that yourself as your own

0:41:14.320 --> 0:41:17.480
<v Speaker 4>self relating style. And sure enough, those who had that

0:41:18.360 --> 0:41:20.120
<v Speaker 4>adult lady actually had very very.

0:41:20.120 --> 0:41:23.480
<v Speaker 5>High levels of self criticism as well compared to those

0:41:23.719 --> 0:41:24.360
<v Speaker 5>who didn't.

0:41:24.840 --> 0:41:27.320
<v Speaker 4>So it's again no one's fault, like that person didn't

0:41:27.360 --> 0:41:28.360
<v Speaker 4>ask for these.

0:41:28.239 --> 0:41:30.279
<v Speaker 5>Adults to be around and yelling at them in this

0:41:30.400 --> 0:41:31.840
<v Speaker 5>way and calling them their names.

0:41:31.880 --> 0:41:33.000
<v Speaker 3>It's just how it was.

0:41:35.000 --> 0:41:36.719
<v Speaker 4>Nor is it their fault that they're likely to use

0:41:36.719 --> 0:41:38.640
<v Speaker 4>that to drive their own behavior, because that's how the

0:41:38.640 --> 0:41:42.560
<v Speaker 4>adults around them, we're trying to drive the behavior and them.

0:41:42.880 --> 0:41:47.160
<v Speaker 2>What's it like walking around as a bloke, just a

0:41:47.280 --> 0:41:50.359
<v Speaker 2>human just trying to do humaning as best he can,

0:41:50.440 --> 0:41:53.400
<v Speaker 2>and a dad and be a mate and be everything

0:41:53.440 --> 0:41:58.440
<v Speaker 2>that you are and be the compassion guy? Like, is

0:41:58.480 --> 0:42:00.960
<v Speaker 2>that heavy? At times? Do you feel my gosh, should

0:42:01.000 --> 0:42:03.239
<v Speaker 2>I I got it? Do you have to wear a

0:42:03.320 --> 0:42:06.239
<v Speaker 2>mask at times? You can't do that?

0:42:08.000 --> 0:42:10.279
<v Speaker 4>Sometimes it feels like it gives you license to be

0:42:10.360 --> 0:42:17.200
<v Speaker 4>a bit take advantage of be a bit more you know,

0:42:17.200 --> 0:42:19.799
<v Speaker 4>a bit more blunt. Certainly with my best friends, I

0:42:19.880 --> 0:42:22.200
<v Speaker 4>will do that. You know, at times they'll.

0:42:22.040 --> 0:42:24.640
<v Speaker 3>Kind of they'll kind of say something like, oh, you know,

0:42:25.000 --> 0:42:26.440
<v Speaker 3>what should I do? Then? I was I may just

0:42:26.480 --> 0:42:29.839
<v Speaker 3>get over I don't know what on it but that's.

0:42:29.520 --> 0:42:32.960
<v Speaker 5>That's just to take you know, that piss out of it,

0:42:33.040 --> 0:42:34.640
<v Speaker 5>so to speak, make it a bit more fun.

0:42:34.680 --> 0:42:37.560
<v Speaker 4>But my wife kind of says, because I've got so little,

0:42:37.719 --> 0:42:40.399
<v Speaker 4>that's why I have to keep studying it to try

0:42:40.440 --> 0:42:42.359
<v Speaker 4>to get better at it.

0:42:42.400 --> 0:42:46.160
<v Speaker 2>But she sounds like a psychologist too, mate, Yeah, well

0:42:46.160 --> 0:42:46.520
<v Speaker 2>she is.

0:42:46.600 --> 0:42:54.279
<v Speaker 4>Actually, I mean, listen, I don't know to it. To

0:42:54.320 --> 0:42:56.400
<v Speaker 4>be honest, I kind of just try to be me

0:42:57.200 --> 0:43:01.279
<v Speaker 4>in all kind of kind of situations. But certainly I've

0:43:01.320 --> 0:43:05.600
<v Speaker 4>always been you know, I've always been interested and I

0:43:05.640 --> 0:43:07.560
<v Speaker 4>don't know, if someone's upset and not quite right. I've

0:43:07.560 --> 0:43:09.000
<v Speaker 4>always felt like I've been able to pick up on

0:43:09.080 --> 0:43:12.480
<v Speaker 4>that pretty quickly amongst my friends or whatever, and so

0:43:12.560 --> 0:43:16.080
<v Speaker 4>I've always had that kind of if they listened, they'll

0:43:16.120 --> 0:43:19.880
<v Speaker 4>probably deny, But I myself felt like I was. I

0:43:19.920 --> 0:43:22.640
<v Speaker 4>was kind of attuned to that, particularly because I've got

0:43:22.680 --> 0:43:27.319
<v Speaker 4>three younger siblings too, and I guess, you know, with

0:43:27.360 --> 0:43:29.280
<v Speaker 4>the four of us, I was always kind of pretty

0:43:29.640 --> 0:43:33.360
<v Speaker 4>pretty tuned into how they were and stuff, and so

0:43:33.400 --> 0:43:35.320
<v Speaker 4>I always felt like I was I was pretty tuned

0:43:35.360 --> 0:43:38.280
<v Speaker 4>into that. But yeah, they do give me, My friends

0:43:38.280 --> 0:43:38.719
<v Speaker 4>do give me.

0:43:38.719 --> 0:43:41.800
<v Speaker 3>A bit of bit of heat. About it at times.

0:43:42.040 --> 0:43:44.520
<v Speaker 4>I mean because compassion getting into it kind of changed

0:43:44.520 --> 0:43:47.400
<v Speaker 4>me as well, because like I wasn't vegetarian or anything

0:43:47.680 --> 0:43:51.480
<v Speaker 4>like that before really getting into studying compassion. And then

0:43:52.880 --> 0:43:54.440
<v Speaker 4>the more I did it, the more a treats it did,

0:43:54.480 --> 0:43:56.560
<v Speaker 4>the more kind of work I was doing in this space,

0:43:57.239 --> 0:43:59.440
<v Speaker 4>and the more I was thinking about sentient life and

0:43:59.440 --> 0:44:02.799
<v Speaker 4>stuff like that, I was like, oh god, you know,

0:44:04.080 --> 0:44:06.000
<v Speaker 4>I don't know if I can. You know, I started

0:44:06.040 --> 0:44:08.279
<v Speaker 4>wrestled with that question in my mind. You know, how

0:44:08.280 --> 0:44:10.960
<v Speaker 4>do I feel about taking another like.

0:44:10.920 --> 0:44:12.600
<v Speaker 3>A cow's life or whatever it might be.

0:44:12.719 --> 0:44:15.439
<v Speaker 4>And so, you know, I just started playing with those

0:44:15.480 --> 0:44:20.120
<v Speaker 4>different ideas. So I went then vegetarian for about I

0:44:20.160 --> 0:44:22.319
<v Speaker 4>don't know, about seven years. Then my iron levels were

0:44:22.360 --> 0:44:23.480
<v Speaker 4>so drastically low.

0:44:24.760 --> 0:44:29.160
<v Speaker 2>You love him self compassion again and a cow.

0:44:30.600 --> 0:44:33.560
<v Speaker 3>Exactly. That's essentially what the doctor said.

0:44:35.000 --> 0:44:36.680
<v Speaker 4>But you know, because you supposed to get a blood

0:44:36.719 --> 0:44:39.600
<v Speaker 4>test like after a year or two doing but I

0:44:39.680 --> 0:44:40.640
<v Speaker 4>just hadn't got around to.

0:44:40.840 --> 0:44:44.719
<v Speaker 2>One year, seven year typical blog, Yeah, exactly, typical fee,

0:44:44.760 --> 0:44:47.840
<v Speaker 2>typical male medical protocol bingo.

0:44:48.080 --> 0:44:51.600
<v Speaker 4>So you know, I mean, it has changed certain things

0:44:51.640 --> 0:44:54.160
<v Speaker 4>I do in my every day life hundred percent. But

0:44:55.239 --> 0:44:57.080
<v Speaker 4>I think that's a good thing, because I'm always kind

0:44:57.080 --> 0:44:58.880
<v Speaker 4>of thinking about because I read something, you know, like

0:44:58.920 --> 0:45:01.160
<v Speaker 4>I wonder what I do or you know, you know,

0:45:01.160 --> 0:45:02.759
<v Speaker 4>what do I what do we do at home at

0:45:02.800 --> 0:45:03.600
<v Speaker 4>the moment.

0:45:03.320 --> 0:45:04.200
<v Speaker 3>Or you know.

0:45:05.040 --> 0:45:07.520
<v Speaker 4>One thing which I found very interesting was there was

0:45:07.560 --> 0:45:12.120
<v Speaker 4>this big study done in the US with ten thousand

0:45:11.880 --> 0:45:15.279
<v Speaker 4>and fourteen fifteen year old and they asked them to

0:45:15.680 --> 0:45:17.480
<v Speaker 4>sort of rate, out of all of these values, what

0:45:17.520 --> 0:45:19.040
<v Speaker 4>are the most important values.

0:45:19.520 --> 0:45:21.840
<v Speaker 5>And the values were things like, you know, being caring,

0:45:22.360 --> 0:45:26.960
<v Speaker 5>compassion kind, or being successful, achieving and stuff like this.

0:45:28.040 --> 0:45:31.239
<v Speaker 5>And eighty percent of the kids in this study, there

0:45:31.280 --> 0:45:33.920
<v Speaker 5>were ten thousand of them, eighty percent said being a

0:45:33.960 --> 0:45:37.640
<v Speaker 5>success was the most important value. That's what they have

0:45:37.719 --> 0:45:40.120
<v Speaker 5>to strive for. Twenty percent. And Americans are.

0:45:40.040 --> 0:45:43.040
<v Speaker 4>Slightly different culture to Australia, of course, and so that

0:45:43.160 --> 0:45:46.359
<v Speaker 4>whereas twenty percent felt more on the kind, caring, kind

0:45:46.360 --> 0:45:49.919
<v Speaker 4>of kind of domain. And so that was quite quite

0:45:49.960 --> 0:45:53.359
<v Speaker 4>a contrast. But then when they asked the parents what

0:45:53.440 --> 0:45:58.080
<v Speaker 4>value do they really want in their kids, that was reversed.

0:45:58.440 --> 0:46:00.239
<v Speaker 4>They were like, eighty percent, I want my kids to

0:46:00.239 --> 0:46:04.560
<v Speaker 4>be caring, kind, compassionate. In twenty percent, we're like you know,

0:46:05.120 --> 0:46:08.399
<v Speaker 4>on the success side of things. So we say one thing,

0:46:10.080 --> 0:46:13.759
<v Speaker 4>but the message getting through to the children is telling

0:46:13.840 --> 0:46:16.839
<v Speaker 4>us a different thing. And so, you know, it makes

0:46:16.880 --> 0:46:21.000
<v Speaker 4>sense why teens and stuff would would suggest being that

0:46:21.080 --> 0:46:23.520
<v Speaker 4>success is most important, because you know, I need to

0:46:23.520 --> 0:46:26.000
<v Speaker 4>get a job, I need to start a life, get

0:46:26.040 --> 0:46:28.880
<v Speaker 4>a house, whatever it might be. So that's really important

0:46:28.880 --> 0:46:31.480
<v Speaker 4>at that kind of stage of life. But equally a

0:46:31.520 --> 0:46:34.120
<v Speaker 4>lot of the interest we show as parents tends to

0:46:34.160 --> 0:46:36.120
<v Speaker 4>be about, hey, how are you going at school?

0:46:36.360 --> 0:46:37.720
<v Speaker 3>You know, what's your report cards?

0:46:37.840 --> 0:46:40.160
<v Speaker 4>Like things of this nature, or how you doing that

0:46:40.239 --> 0:46:44.440
<v Speaker 4>whatever cocurricular activity you're involved in. We don't often sit

0:46:44.480 --> 0:46:47.480
<v Speaker 4>around the table and say, and this is what we've

0:46:47.480 --> 0:46:50.760
<v Speaker 4>started to do, what's one kind thing you did today

0:46:50.760 --> 0:46:54.479
<v Speaker 4>at school? You know, it's just an implied norm. What's

0:46:54.520 --> 0:46:56.719
<v Speaker 4>one kind thing you've done? It's like you must have

0:46:56.760 --> 0:46:58.680
<v Speaker 4>done something. What was a kind thing you did?

0:46:59.320 --> 0:47:02.040
<v Speaker 3>Tell us? Or it could be not just putting it

0:47:02.080 --> 0:47:02.439
<v Speaker 3>to him.

0:47:02.760 --> 0:47:06.200
<v Speaker 4>I might say, first, well today I did this kind thing,

0:47:06.640 --> 0:47:09.319
<v Speaker 4>you know, And again it's trying to establish a kind

0:47:09.360 --> 0:47:13.000
<v Speaker 4>of norm that we try to be will try to

0:47:13.080 --> 0:47:17.240
<v Speaker 4>do kind things where we can. But unless you're talking

0:47:17.280 --> 0:47:21.480
<v Speaker 4>about it and showing it and labeling it, you know,

0:47:21.680 --> 0:47:25.800
<v Speaker 4>it won't necessarily trickle through to the kiddos. So trying

0:47:25.840 --> 0:47:28.279
<v Speaker 4>to do more of those little things at home has

0:47:28.320 --> 0:47:30.640
<v Speaker 4>also been something that I've kind of been picking up on.

0:47:31.840 --> 0:47:35.640
<v Speaker 2>It's a prime example of when we need to think

0:47:35.680 --> 0:47:39.680
<v Speaker 2>of how kids do what we do, not what we say.

0:47:40.080 --> 0:47:45.040
<v Speaker 2>If we're being compassionate to them but not modeling self compassion,

0:47:45.080 --> 0:47:47.840
<v Speaker 2>and then we're hoping that they'll figure out self compassion

0:47:47.880 --> 0:47:49.680
<v Speaker 2>somewhere out there in the abyss.

0:47:50.000 --> 0:47:51.680
<v Speaker 3>Yes, yes, exactly, exactly.

0:47:52.080 --> 0:47:52.160
<v Speaker 2>No.

0:47:52.320 --> 0:47:56.239
<v Speaker 4>Certainly, the way children learn to build that relating, that

0:47:56.520 --> 0:48:00.480
<v Speaker 4>self compassion relating style will very much be dependent on

0:48:00.600 --> 0:48:04.719
<v Speaker 4>how their parents are responding to them and interacting with them,

0:48:04.920 --> 0:48:06.279
<v Speaker 4>but also picking up on what.

0:48:06.200 --> 0:48:09.520
<v Speaker 3>Their parents do themselves when they're struggling and they're upset

0:48:09.560 --> 0:48:10.040
<v Speaker 3>and so on.

0:48:10.320 --> 0:48:13.480
<v Speaker 4>So you pick it up, like, you know, and you

0:48:13.560 --> 0:48:17.120
<v Speaker 4>kind of get a little bit frightened. You know, when Fletcher,

0:48:17.200 --> 0:48:20.360
<v Speaker 4>my son, you know, he's riding to soccer, you know,

0:48:20.440 --> 0:48:21.839
<v Speaker 4>and he was trying to do some stuff the other

0:48:21.960 --> 0:48:23.520
<v Speaker 4>day and he just said himself.

0:48:23.239 --> 0:48:26.360
<v Speaker 3>For idiot, like mate, hang on, where did this come from?

0:48:27.080 --> 0:48:28.640
<v Speaker 4>And it's like, well, sure enough, he would have picked

0:48:28.680 --> 0:48:32.440
<v Speaker 4>it up from me or you know, if not me,

0:48:33.040 --> 0:48:35.200
<v Speaker 4>another adult, but most likely me.

0:48:35.680 --> 0:48:36.479
<v Speaker 3>And it's kind of.

0:48:36.400 --> 0:48:39.960
<v Speaker 4>Like, you know, you don't know they're watching. Yeah, yeah,

0:48:40.200 --> 0:48:41.760
<v Speaker 4>but they're always got their eyes open.

0:48:42.719 --> 0:48:49.560
<v Speaker 2>Yeah. Is there a rule book for success when a

0:48:49.600 --> 0:48:55.080
<v Speaker 2>psychologist marries a psychologist? Is they're like some hidden rule

0:48:55.120 --> 0:48:57.319
<v Speaker 2>book on how to make that shit work and not

0:48:57.400 --> 0:49:01.920
<v Speaker 2>be full of land mines? I mean, same with most relationships,

0:49:01.960 --> 0:49:03.399
<v Speaker 2>I guess, but I feel.

0:49:03.160 --> 0:49:06.040
<v Speaker 3>Like it was so funny.

0:49:06.640 --> 0:49:09.600
<v Speaker 4>One of the old professors at the university I'm at

0:49:09.920 --> 0:49:14.040
<v Speaker 4>he was a couple's researcher, and which makes it even worse,

0:49:14.080 --> 0:49:17.680
<v Speaker 4>so not only a psychologist, but a couple's researcher, and

0:49:19.320 --> 0:49:23.840
<v Speaker 4>he was telling me within the couple's researching world, you know,

0:49:24.160 --> 0:49:26.040
<v Speaker 4>he was one of the few that were still in

0:49:26.200 --> 0:49:31.560
<v Speaker 4>his couple relationship, whereas everyone else broken up.

0:49:33.280 --> 0:49:35.040
<v Speaker 3>I mean, there are landmines.

0:49:35.160 --> 0:49:39.840
<v Speaker 4>Absolutely, I got to help, but just being hysteric sover,

0:49:40.320 --> 0:49:42.400
<v Speaker 4>but you know some of the reasons why. But you know,

0:49:42.480 --> 0:49:44.080
<v Speaker 4>one key one he said was which makes it so

0:49:44.160 --> 0:49:45.880
<v Speaker 4>difficult is a lot of time when you're trying to

0:49:45.880 --> 0:49:47.279
<v Speaker 4>do a couples there up, but you're having to do

0:49:47.320 --> 0:49:51.319
<v Speaker 4>it after hours, So your relationship of course gets sacrificed

0:49:51.360 --> 0:49:55.239
<v Speaker 4>a lot as a result and stuff like this, But

0:49:55.320 --> 0:49:56.600
<v Speaker 4>I was like, oh, yeah, but that can't be the

0:49:56.640 --> 0:50:01.920
<v Speaker 4>reason for all of them. No, and being married to

0:50:02.000 --> 0:50:07.799
<v Speaker 4>a psychologists haven't got any hot tips really. I mean,

0:50:08.480 --> 0:50:11.200
<v Speaker 4>in some ways it's excellent because you don't have to

0:50:11.320 --> 0:50:14.839
<v Speaker 4>explain some of the difficulties you're having because they kind

0:50:14.880 --> 0:50:16.799
<v Speaker 4>of get it, and so it makes it a little

0:50:16.840 --> 0:50:21.520
<v Speaker 4>bit easier. But also I find my wife Cassie is

0:50:21.520 --> 0:50:23.800
<v Speaker 4>such a wonderful sounding board.

0:50:24.120 --> 0:50:26.920
<v Speaker 3>But we got so many other interests outside.

0:50:26.480 --> 0:50:30.640
<v Speaker 4>Of work that that preoccupy our every I'm all the

0:50:30.719 --> 0:50:35.240
<v Speaker 4>kids mostly, but you know, we love movies and books

0:50:35.280 --> 0:50:40.120
<v Speaker 4>and stuff like. We'll have more ugents about that stuff then,

0:50:40.160 --> 0:50:40.719
<v Speaker 4>but then.

0:50:40.640 --> 0:50:44.120
<v Speaker 3>The psychology comes into it. I suppose. I don't know

0:50:44.160 --> 0:50:46.960
<v Speaker 3>how we're managing tip, but we're just getting by. I

0:50:47.040 --> 0:50:47.440
<v Speaker 3>love it.

0:50:47.520 --> 0:50:47.960
<v Speaker 4>I love it.

0:50:47.960 --> 0:50:53.920
<v Speaker 2>You've been so great to talk to. Can people follow you,

0:50:54.000 --> 0:50:57.680
<v Speaker 2>find your book, you buy your books or anything else

0:50:57.719 --> 0:50:58.759
<v Speaker 2>that you'd like to promote?

0:50:59.400 --> 0:51:02.160
<v Speaker 4>Oh thanks to I mean if they just type James

0:51:02.239 --> 0:51:06.680
<v Speaker 4>Kirby into Google, all my stuff should pop up and

0:51:06.719 --> 0:51:09.520
<v Speaker 4>then my emails are all there and so on. So yeah,

0:51:09.719 --> 0:51:12.000
<v Speaker 4>just just type that in and yeah, drop us along.

0:51:12.480 --> 0:51:16.480
<v Speaker 2>Awesome. Thank you so much, Thank you too, Thanks everyone.

0:51:18.960 --> 0:51:24.640
<v Speaker 1>She said, it's now never. I got fighting in my blood.

0:51:28.000 --> 0:51:28.400
<v Speaker 2>Got it

0:51:29.960 --> 0:51:36.640
<v Speaker 3>Started, it, got it