WEBVTT - #133 Josh Szeps: The Funniest Intellectual Down Under

0:00:00.080 --> 0:00:02.320
<v Speaker 1>Hi, my Boris, and this is straight talk. When they

0:00:02.400 --> 0:00:05.160
<v Speaker 1>write the book about Cancel Culture, there will be a

0:00:05.240 --> 0:00:13.680
<v Speaker 1>page for this moment, which was Josh's welcome to Everything

0:00:13.720 --> 0:00:18.520
<v Speaker 1>is messy. I think the only solution is conversations. To

0:00:18.640 --> 0:00:20.920
<v Speaker 1>be on the right side of history at the moment,

0:00:21.200 --> 0:00:23.200
<v Speaker 1>you have to adhere to a certain set of social

0:00:23.360 --> 0:00:27.640
<v Speaker 1>justice dogmas or orthodoxies, and if you're stray from those,

0:00:28.400 --> 0:00:33.600
<v Speaker 1>you get whacked. You're always asking the tricky questions. Mark,

0:00:33.960 --> 0:00:36.959
<v Speaker 1>I mean, something's happening to our brains and the way

0:00:36.960 --> 0:00:40.560
<v Speaker 1>that they're being hijacked that is making it increasingly difficult

0:00:40.600 --> 0:00:44.600
<v Speaker 1>to have contrarian conversations. I honestly, I think that's the

0:00:44.640 --> 0:00:45.960
<v Speaker 1>only way we're going to solve the problems of the

0:00:45.960 --> 0:00:47.080
<v Speaker 1>twenty first century. Mark.

0:00:48.240 --> 0:00:51.360
<v Speaker 2>You have been on Joe Rogan Show six or seven times,

0:00:51.400 --> 0:00:52.320
<v Speaker 2>I can't remember now.

0:00:52.200 --> 0:00:53.760
<v Speaker 1>Seven, don't short something?

0:00:54.200 --> 0:00:59.400
<v Speaker 2>What the fuck's going on there? Josh Sheps, welcome to

0:00:59.440 --> 0:01:02.680
<v Speaker 2>straight Talk for as such. And it's very nice to

0:01:02.680 --> 0:01:04.760
<v Speaker 2>meet you, and actually a nice to meet you in person.

0:01:04.760 --> 0:01:07.000
<v Speaker 1>But more importantly, I need.

0:01:06.840 --> 0:01:09.760
<v Speaker 2>To tell you that I used to really love listening

0:01:09.760 --> 0:01:12.280
<v Speaker 2>to you when you were relieving others in the morning and.

0:01:12.959 --> 0:01:16.399
<v Speaker 1>Relieving others in the morning. When I was jerking off

0:01:16.440 --> 0:01:20.920
<v Speaker 1>other gentlemen didn't morning six am, my alarm would go off.

0:01:20.959 --> 0:01:23.600
<v Speaker 1>I'd go down to the bar, the local public restrooms

0:01:23.640 --> 0:01:27.520
<v Speaker 1>and relieve a couple of frustrated thanks me or a locum.

0:01:28.360 --> 0:01:30.160
<v Speaker 1>I was well. I mean, I did the breakfast show

0:01:30.200 --> 0:01:32.360
<v Speaker 1>on ABC Radio Sydnet he for and I so listened

0:01:32.360 --> 0:01:33.399
<v Speaker 1>to it a number of years, and.

0:01:33.360 --> 0:01:36.600
<v Speaker 2>I see myself the grace respect at the ABC. Please

0:01:36.640 --> 0:01:40.920
<v Speaker 2>don't get shitty with me. This guy's bloody smart. He's

0:01:41.080 --> 0:01:43.479
<v Speaker 2>brought a bit of intellect to the show.

0:01:43.600 --> 0:01:44.319
<v Speaker 1>In other words, it.

0:01:44.280 --> 0:01:48.160
<v Speaker 2>Wasn't like like, literally, you know what I'm talking about

0:01:48.160 --> 0:01:50.000
<v Speaker 2>the headlines or whatever. You actually put a bit of

0:01:50.000 --> 0:01:51.600
<v Speaker 2>look like you're putting some research into Look like you're

0:01:51.600 --> 0:01:52.680
<v Speaker 2>putting your own research into it.

0:01:52.680 --> 0:01:55.680
<v Speaker 1>To me, Yeah, yeah, is okay, absolutely. I mean, I

0:01:55.760 --> 0:01:57.720
<v Speaker 1>just I want to do the things that interest me,

0:01:57.840 --> 0:02:00.000
<v Speaker 1>and I think that if you're actually interested in something,

0:02:00.000 --> 0:02:02.240
<v Speaker 1>and then other people will follow you because your intellectual

0:02:02.280 --> 0:02:05.000
<v Speaker 1>curiosity will carry them along. And it's way. There's nothing

0:02:05.000 --> 0:02:07.640
<v Speaker 1>more delightful than turning on something that you expect to

0:02:07.640 --> 0:02:10.160
<v Speaker 1>be one thing and then it's just slightly different or

0:02:10.160 --> 0:02:12.840
<v Speaker 1>it's slightly skewing. I never thought about that way, or

0:02:12.840 --> 0:02:15.120
<v Speaker 1>I never didn't know about about that, So it's now

0:02:15.120 --> 0:02:17.320
<v Speaker 1>I've never been the type of person who joins an

0:02:17.440 --> 0:02:21.640
<v Speaker 1>organization or an institution in order to just follow rules

0:02:21.680 --> 0:02:23.960
<v Speaker 1>and do things exactly the way that I'm told to,

0:02:24.080 --> 0:02:28.160
<v Speaker 1>because I think that's just a bit stale. It is

0:02:28.200 --> 0:02:30.120
<v Speaker 1>because it's boring for you, boring for them, not boring

0:02:30.120 --> 0:02:32.040
<v Speaker 1>for that. I mean, yes, of course is boring for me.

0:02:32.240 --> 0:02:34.480
<v Speaker 1>I mean, there's there's some self interest in pursuing my

0:02:34.520 --> 0:02:36.800
<v Speaker 1>own interests, but I think it's boring for the audience.

0:02:37.080 --> 0:02:39.000
<v Speaker 1>I think I think there's and I think something that's

0:02:39.040 --> 0:02:40.600
<v Speaker 1>happening in the media at the moment we can get

0:02:40.600 --> 0:02:44.680
<v Speaker 1>to this is that a lot of stuff sounds basically

0:02:44.720 --> 0:02:47.160
<v Speaker 1>the same with the same kinds of opinions that you

0:02:47.240 --> 0:02:50.640
<v Speaker 1>know are the correct opinions to have about sensitive issues.

0:02:50.680 --> 0:02:54.320
<v Speaker 1>So there's a whole whole suite of topics that if

0:02:54.360 --> 0:02:57.800
<v Speaker 1>you turn on the ABC or you turn on Sky

0:02:57.880 --> 0:02:59.880
<v Speaker 1>News after Dark or Fox News or something like that,

0:03:00.280 --> 0:03:02.400
<v Speaker 1>pretty confident you could jot on the back of a

0:03:02.480 --> 0:03:05.799
<v Speaker 1>napkin before anyone starts talking what they're going to sound

0:03:05.880 --> 0:03:10.080
<v Speaker 1>like when they're talking about climate change or transgender athletes

0:03:10.200 --> 0:03:14.200
<v Speaker 1>or you know, gay pride or Marti Gras or women's

0:03:14.480 --> 0:03:17.320
<v Speaker 1>quality or Black Lives Matter or whatever it might be.

0:03:17.680 --> 0:03:20.120
<v Speaker 1>And I'm just more interested in following my own curiosity

0:03:20.160 --> 0:03:22.240
<v Speaker 1>and trying to figure out what's true and paying no

0:03:22.360 --> 0:03:24.200
<v Speaker 1>heed to the way that you're supposed to talk about things.

0:03:24.200 --> 0:03:28.079
<v Speaker 1>And that doesn't always mesh perfectly into an institution, you know,

0:03:28.120 --> 0:03:30.040
<v Speaker 1>an institutional environment. It didn't for me.

0:03:30.360 --> 0:03:33.120
<v Speaker 2>Well, let's talk about that then, since you've gone to

0:03:33.160 --> 0:03:37.960
<v Speaker 2>that territory I listened to because my mum listened to

0:03:38.000 --> 0:03:41.800
<v Speaker 2>the ABC and my mother had the abacy on all day,

0:03:42.640 --> 0:03:44.840
<v Speaker 2>and I can go back to the ABC.

0:03:45.440 --> 0:03:51.720
<v Speaker 1>What's Adam's saying, the mathematician Adam Spencer, Adam sincer, great guy.

0:03:52.520 --> 0:03:57.600
<v Speaker 2>And it's sort of to me that the ABC stopp

0:03:57.600 --> 0:03:59.640
<v Speaker 2>being the ABC went sort of around about when he left.

0:03:59.640 --> 0:04:08.400
<v Speaker 1>To me, it changed, well, it became more the same.

0:04:10.520 --> 0:04:14.520
<v Speaker 2>Issues were being talked about, which were outside the norm.

0:04:15.080 --> 0:04:18.719
<v Speaker 2>There issues you just mentioned, some general quality, you know,

0:04:19.360 --> 0:04:24.240
<v Speaker 2>no Palestine Israel, you know, and taking a position that

0:04:24.320 --> 0:04:25.919
<v Speaker 2>they're not they're not in the middle, they're taking a

0:04:25.920 --> 0:04:28.200
<v Speaker 2>position so they're not definitely one, they're definitely not reporting

0:04:28.240 --> 0:04:32.520
<v Speaker 2>the news as a news as a as as as

0:04:33.480 --> 0:04:37.159
<v Speaker 2>unbiased news. There's a bias, which is fine. I mean

0:04:37.200 --> 0:04:39.960
<v Speaker 2>there's a bias everywhere, but they were expressing their bias

0:04:40.000 --> 0:04:44.360
<v Speaker 2>in the news prior to that, around the Adam Spencer

0:04:44.440 --> 0:04:47.040
<v Speaker 2>period and way beyond before that.

0:04:47.400 --> 0:04:50.960
<v Speaker 1>It was very down the middle. To me.

0:04:51.160 --> 0:04:56.280
<v Speaker 2>It was very not conservative base, but straightforward news about

0:04:56.320 --> 0:04:58.479
<v Speaker 2>what's what's actually happened, without a view, without an opinion.

0:04:58.520 --> 0:05:02.839
<v Speaker 2>There's no opinion associated with more about facts. And I

0:05:02.880 --> 0:05:07.200
<v Speaker 2>think today, like you just said, I pretty much know

0:05:07.240 --> 0:05:08.760
<v Speaker 2>what I'm going to get, just like when I listen to.

0:05:10.839 --> 0:05:11.839
<v Speaker 1>Sky News at.

0:05:13.360 --> 0:05:15.520
<v Speaker 2>Nine PM, I know exactly where I'm going to get

0:05:15.520 --> 0:05:18.039
<v Speaker 2>it out of them too, so much so Josh that

0:05:18.120 --> 0:05:20.080
<v Speaker 2>what I do is I still have the ABC in

0:05:20.120 --> 0:05:21.520
<v Speaker 2>the morning and I get my.

0:05:24.400 --> 0:05:25.600
<v Speaker 1>Full belly of.

0:05:27.560 --> 0:05:33.720
<v Speaker 2>What would ordinarily be associated with the left and other

0:05:33.800 --> 0:05:36.640
<v Speaker 2>groups that sort of fit within the left, Greens, et cetera.

0:05:36.760 --> 0:05:38.440
<v Speaker 2>I get my full belly of that, and then in

0:05:38.480 --> 0:05:40.960
<v Speaker 2>the night I put on Sky News so I can

0:05:41.000 --> 0:05:42.040
<v Speaker 2>get my full belly.

0:05:41.760 --> 0:05:45.200
<v Speaker 1>Of the right. You can go to bed sufficiently outraged

0:05:45.279 --> 0:05:45.600
<v Speaker 1>at the.

0:05:45.520 --> 0:05:47.280
<v Speaker 2>World, and then I can know it well, just sort

0:05:47.320 --> 0:05:50.599
<v Speaker 2>of sometimes I am. But mostly what I do is

0:05:50.960 --> 0:05:54.800
<v Speaker 2>I'm balanced, and I feel as though, well the news world,

0:05:55.040 --> 0:05:57.880
<v Speaker 2>I justify one against the other. They're both sort of

0:05:58.200 --> 0:06:01.400
<v Speaker 2>so far out on the edge of the spectrum that

0:06:01.440 --> 0:06:03.599
<v Speaker 2>there's not that much in the middle anymore. Because I

0:06:03.640 --> 0:06:05.159
<v Speaker 2>get that stuff in the middle. I get that fed

0:06:05.200 --> 0:06:09.880
<v Speaker 2>to me by Instagram, Facebook, all the other mediums, and

0:06:09.920 --> 0:06:12.359
<v Speaker 2>I know the news before it before its on.

0:06:12.600 --> 0:06:14.280
<v Speaker 1>Of course, yeah, I mean, as we all do. I mean,

0:06:14.360 --> 0:06:17.360
<v Speaker 1>it's immensely frustrating to me to hear you say that

0:06:17.040 --> 0:06:19.640
<v Speaker 1>that you know, you know what you're going to get

0:06:19.680 --> 0:06:21.960
<v Speaker 1>from both sides, and therefore you have to put up

0:06:22.000 --> 0:06:25.640
<v Speaker 1>with this level of kind of tacit unconscious bias that's

0:06:25.680 --> 0:06:28.640
<v Speaker 1>coming from places that you ought to be able to trust,

0:06:29.160 --> 0:06:31.360
<v Speaker 1>because I mean, what I'm trying to do in uncomfortable

0:06:31.360 --> 0:06:34.400
<v Speaker 1>conversations and what I know you do every day is

0:06:34.520 --> 0:06:40.279
<v Speaker 1>basically wrestle with big issues in ways that disregard the

0:06:40.360 --> 0:06:44.920
<v Speaker 1>trip wires and the landmines and allow myself the punishment

0:06:44.920 --> 0:06:48.000
<v Speaker 1>and the punishment I don't care about the punishment obviously,

0:06:49.400 --> 0:06:51.760
<v Speaker 1>given that I ended up being sort of you know,

0:06:52.040 --> 0:06:57.920
<v Speaker 1>my radio show ended up falling apart that I can't

0:06:58.360 --> 0:07:02.080
<v Speaker 1>stomach the idea that we're to give away our ability

0:07:02.080 --> 0:07:05.920
<v Speaker 1>to have complicated, uncomfortable conversations about the most important problems

0:07:05.960 --> 0:07:09.000
<v Speaker 1>that we face in the twenty first century to people

0:07:09.080 --> 0:07:11.240
<v Speaker 1>who have their thumb on the scale one way or another,

0:07:11.320 --> 0:07:13.560
<v Speaker 1>and then we're going to individually try to grope our

0:07:13.600 --> 0:07:16.480
<v Speaker 1>way towards whatever is true or rational or reasonable on

0:07:16.520 --> 0:07:18.760
<v Speaker 1>the base of the on the basis of these two

0:07:19.920 --> 0:07:22.800
<v Speaker 1>sort of biased interpretations that are coming to us through

0:07:22.840 --> 0:07:25.880
<v Speaker 1>their own prisms, Like why not just do away with

0:07:25.920 --> 0:07:28.520
<v Speaker 1>the prisms altogether and just get straight to the point

0:07:28.840 --> 0:07:31.320
<v Speaker 1>and talk to each other like we're grown ups, and say,

0:07:31.360 --> 0:07:33.640
<v Speaker 1>if I say something that comes across the wrong way

0:07:33.720 --> 0:07:36.280
<v Speaker 1>or that defends you, tell me why it's wrong, tell

0:07:36.280 --> 0:07:38.320
<v Speaker 1>me what's wrong about it, tell me where I've erd.

0:07:39.040 --> 0:07:41.560
<v Speaker 1>Don't play a game of gotcha, don't try to get

0:07:41.560 --> 0:07:44.080
<v Speaker 1>me fired because I said the wrong thing. There's so

0:07:44.240 --> 0:07:48.280
<v Speaker 1>much timidity, there's so much caution, there's so much risk

0:07:48.320 --> 0:07:51.280
<v Speaker 1>aversion in the media at the moment that I think,

0:07:51.840 --> 0:07:53.960
<v Speaker 1>like a lot of the bias is not intentional bias.

0:07:54.000 --> 0:07:56.680
<v Speaker 1>It's just it's coming from the soup that we swim in,

0:07:56.800 --> 0:07:59.760
<v Speaker 1>you know, there's a part of this is to do

0:07:59.800 --> 0:08:04.040
<v Speaker 1>with the welcome reaction to what had previously been a

0:08:04.080 --> 0:08:08.200
<v Speaker 1>fairly straight, white male profession of journalism. Right. So, you know,

0:08:08.320 --> 0:08:10.080
<v Speaker 1>over the past ten or twenty years, there's been a

0:08:10.080 --> 0:08:12.200
<v Speaker 1>push for more diversity. I think that's a great thing.

0:08:12.240 --> 0:08:14.760
<v Speaker 1>I think more people of color and more women should

0:08:14.760 --> 0:08:19.000
<v Speaker 1>be in newsrooms. At the same time, they have to

0:08:19.160 --> 0:08:24.200
<v Speaker 1>adhere to the original founding principles of institutional journalism, which

0:08:24.240 --> 0:08:27.720
<v Speaker 1>is objectivity. You know, you can't come in saying I'm

0:08:27.720 --> 0:08:29.760
<v Speaker 1>going to tell my own story, or like, as an

0:08:29.840 --> 0:08:32.160
<v Speaker 1>Arab woman, I'm going to focus on Gaza in this

0:08:32.200 --> 0:08:34.960
<v Speaker 1>particular way. No, no, no, as an Arab woman, you're

0:08:34.960 --> 0:08:36.800
<v Speaker 1>going to be a bloody journalist and you're going to

0:08:36.880 --> 0:08:39.400
<v Speaker 1>do your job as a journalist. That's what a newsroom

0:08:39.480 --> 0:08:41.520
<v Speaker 1>is about. You're not going to come in and say,

0:08:41.600 --> 0:08:43.560
<v Speaker 1>you know, say, well, you know you have to see

0:08:43.559 --> 0:08:46.960
<v Speaker 1>things from my perspective. No, we're not going for perspectives. Yes,

0:08:46.960 --> 0:08:49.160
<v Speaker 1>they'll always be biased. Yes, we always bring things to

0:08:49.200 --> 0:08:52.719
<v Speaker 1>the table. No one has a position in heaven sit

0:08:52.800 --> 0:08:55.960
<v Speaker 1>standing on the clouds looking at everything objectively. That's impossible.

0:08:56.040 --> 0:08:58.360
<v Speaker 1>But you can use that as an aspiration. You can

0:08:58.559 --> 0:09:01.160
<v Speaker 1>rely on facts, you can say I'm not going to

0:09:01.640 --> 0:09:04.920
<v Speaker 1>allow my own background to influence this. And I think

0:09:04.920 --> 0:09:08.480
<v Speaker 1>there's a fundamental tension between the desire for objectivity on

0:09:08.520 --> 0:09:12.720
<v Speaker 1>the one hand, and this newer social justice desire to

0:09:12.800 --> 0:09:16.280
<v Speaker 1>tell broader truths with a capital T that take down

0:09:16.400 --> 0:09:20.480
<v Speaker 1>the man and that achieve some social justice in a point.

0:09:20.600 --> 0:09:22.600
<v Speaker 1>And I think that's what people are smelling at the moment,

0:09:22.600 --> 0:09:25.079
<v Speaker 1>that everything seems to be loaded, at least in the

0:09:25.160 --> 0:09:28.200
<v Speaker 1>left wing press, with a social justice point instead of

0:09:28.200 --> 0:09:30.400
<v Speaker 1>just giving people the facts. And I think we're just

0:09:30.440 --> 0:09:34.240
<v Speaker 1>going to have to go through an adjustment period where

0:09:34.400 --> 0:09:37.280
<v Speaker 1>newsrooms get back to being about the facts and then

0:09:37.440 --> 0:09:40.280
<v Speaker 1>on the content side. So content is like the fancy

0:09:40.280 --> 0:09:43.200
<v Speaker 1>broadcasting term for anything that's not journalism, right. So, I

0:09:43.200 --> 0:09:45.880
<v Speaker 1>mean my show on the ABC was not a news show.

0:09:46.400 --> 0:09:49.880
<v Speaker 1>It was on ABC Radio Sydney. It was talkback. We'd

0:09:49.880 --> 0:09:53.040
<v Speaker 1>sometimes talk to chefs about cooking, we'd sometimes you know,

0:09:53.240 --> 0:09:56.400
<v Speaker 1>you talk about everything, anything and everything, And in that sphere,

0:09:56.440 --> 0:10:00.400
<v Speaker 1>I actually think there should be more tolerance of and

0:10:00.480 --> 0:10:04.160
<v Speaker 1>respect for different opinions and having the opinion of the

0:10:04.160 --> 0:10:06.680
<v Speaker 1>presenter or the hosts come through. I don't think I

0:10:06.679 --> 0:10:09.400
<v Speaker 1>should be required to be as objective as the person

0:10:09.400 --> 0:10:12.240
<v Speaker 1>who's delivering the seven pm news if I'm hosting a

0:10:12.240 --> 0:10:16.160
<v Speaker 1>three hour long daily talkback radio show. So I think

0:10:16.440 --> 0:10:18.600
<v Speaker 1>at the moment, everything's in flux. People don't know where

0:10:18.600 --> 0:10:21.640
<v Speaker 1>they stand. Journalists feel like they're allowed to bring their

0:10:21.679 --> 0:10:24.640
<v Speaker 1>whole selves to work and tell their own stories in

0:10:24.679 --> 0:10:28.400
<v Speaker 1>ways that undermine objectivity, but commentators at the same time

0:10:28.800 --> 0:10:31.840
<v Speaker 1>feel impeded from going out on a limb and talking

0:10:31.880 --> 0:10:35.040
<v Speaker 1>about things in a bullshit free manner because they're afraid

0:10:35.040 --> 0:10:36.880
<v Speaker 1>that they're going to trigger a tripwire and all the

0:10:36.880 --> 0:10:38.720
<v Speaker 1>hell's going to break loose because they said the wrong

0:10:38.760 --> 0:10:40.959
<v Speaker 1>thing and they offended the social justice dogmas that they're

0:10:41.000 --> 0:10:44.079
<v Speaker 1>supposed to adhere to. But how did that happen? How

0:10:44.080 --> 0:10:45.440
<v Speaker 1>did I don't know?

0:10:45.800 --> 0:10:47.520
<v Speaker 2>I'm not a You may well be closer to be

0:10:47.600 --> 0:10:50.280
<v Speaker 2>an ABC story in yourself than I am. But what

0:10:50.920 --> 0:10:56.120
<v Speaker 2>happened at the ABC, for example, that created the current outcome?

0:10:56.400 --> 0:10:59.880
<v Speaker 2>And I just want to say this as well, Equally,

0:11:02.559 --> 0:11:07.600
<v Speaker 2>Sky News at a certain time of night has felt

0:11:07.600 --> 0:11:10.800
<v Speaker 2>the need to defend the other side, the other argument,

0:11:10.880 --> 0:11:14.880
<v Speaker 2>and there they are as they prosecute equally as hard,

0:11:15.120 --> 0:11:16.679
<v Speaker 2>but are on the opposite side of the fence.

0:11:16.520 --> 0:11:18.640
<v Speaker 1>Oh yeah, or harder. I mean, sky News has less

0:11:18.640 --> 0:11:20.719
<v Speaker 1>fidelity to I don't want this to seem like I'm

0:11:20.760 --> 0:11:22.439
<v Speaker 1>ragging on the ABC, because I actually think that the

0:11:22.920 --> 0:11:26.480
<v Speaker 1>public broadcaster is in a pickle. Is a national treasure

0:11:26.800 --> 0:11:29.360
<v Speaker 1>and needs to be sort of protected and defended. And

0:11:29.400 --> 0:11:32.240
<v Speaker 1>one of the reasons why it is currently so cowed,

0:11:32.400 --> 0:11:36.040
<v Speaker 1>I think, and so fearful and so cautious is because

0:11:36.120 --> 0:11:40.920
<v Speaker 1>it's under constant attack from disingenuous conservative politicians and Sky

0:11:41.080 --> 0:11:43.760
<v Speaker 1>News figures who are always on about how biased the

0:11:43.800 --> 0:11:47.560
<v Speaker 1>ABC is. Right, there has to be some space for

0:11:47.600 --> 0:11:49.000
<v Speaker 1>the ABC to be able to stand up and have

0:11:49.040 --> 0:11:51.880
<v Speaker 1>a backbone and go no, no, no, like just quit it.

0:11:51.920 --> 0:11:55.320
<v Speaker 1>The ABC still does great investigative journalism. It still has

0:11:55.400 --> 0:11:59.840
<v Speaker 1>great journalists who are working there. I think that the

0:12:00.080 --> 0:12:02.800
<v Speaker 1>how did it get here is really complicated and has

0:12:02.840 --> 0:12:06.280
<v Speaker 1>a lot to do with changing viewing patterns, changing listening patterns.

0:12:06.559 --> 0:12:11.439
<v Speaker 1>The democratization of the media, social media, YouTube like that

0:12:11.559 --> 0:12:15.280
<v Speaker 1>stuff has meant that people no longer are tethered to

0:12:15.440 --> 0:12:17.240
<v Speaker 1>a public broadcast of the way that they might have

0:12:17.320 --> 0:12:20.080
<v Speaker 1>been even just ten years ago, let alone thirty years ago.

0:12:20.520 --> 0:12:22.080
<v Speaker 1>And so now that you can get so much of

0:12:22.080 --> 0:12:25.520
<v Speaker 1>your information from Joe Rogan or Peter Attire or whoever

0:12:25.559 --> 0:12:28.120
<v Speaker 1>it might be, or a Josh Steps or Mark Burris,

0:12:29.080 --> 0:12:33.679
<v Speaker 1>it's there's just more choice. And so then the airBC goes, well,

0:12:33.679 --> 0:12:35.920
<v Speaker 1>what is the purpose of the ABC, And the purpose

0:12:35.920 --> 0:12:40.000
<v Speaker 1>of the ABC really fundamentally should be to create a

0:12:40.040 --> 0:12:43.120
<v Speaker 1>town square in which everybody feels like they're being given

0:12:43.160 --> 0:12:45.480
<v Speaker 1>a fair shake, in which everybody feels like their voice

0:12:45.480 --> 0:12:48.120
<v Speaker 1>is being heard, in which the most important issues of

0:12:48.160 --> 0:12:50.760
<v Speaker 1>the day can be wrestled with without fear or favor.

0:12:51.280 --> 0:12:54.680
<v Speaker 1>But that's going to piss people off by definition, because

0:12:54.679 --> 0:12:56.720
<v Speaker 1>you're gonna have a whole bunch of voices. If you're

0:12:56.760 --> 0:12:59.920
<v Speaker 1>actually doing that, then you wouldn't just be in lockstep

0:13:00.520 --> 0:13:03.360
<v Speaker 1>with I don't know, just to pick an example of

0:13:03.360 --> 0:13:06.600
<v Speaker 1>one fight that I got into with ABC management with

0:13:06.800 --> 0:13:09.360
<v Speaker 1>Marti Gras for example, you know, I was in a

0:13:09.400 --> 0:13:11.800
<v Speaker 1>position where I'm an openly gay guy. I'm married to

0:13:11.840 --> 0:13:14.760
<v Speaker 1>a guy I was I wrote an ophead for the

0:13:14.800 --> 0:13:17.880
<v Speaker 1>Sydney Morning Herald during World Pride, which was a big

0:13:18.080 --> 0:13:21.880
<v Speaker 1>gay pride event last year. During Mardi Gras, just sort

0:13:21.920 --> 0:13:26.080
<v Speaker 1>of I was just sort of saying, like, will there

0:13:26.120 --> 0:13:28.120
<v Speaker 1>ever come a point at which we can turn the

0:13:28.200 --> 0:13:31.000
<v Speaker 1>volume down instead of turning a volume up on our

0:13:31.080 --> 0:13:39.120
<v Speaker 1>identitarian difference, like when it's not that important, Like how

0:13:39.200 --> 0:13:42.600
<v Speaker 1>much equality will we have to get before we don't

0:13:42.640 --> 0:13:46.000
<v Speaker 1>have to? You know, wear aarseless chaps and sit astride

0:13:46.040 --> 0:13:49.080
<v Speaker 1>a giant inflatable penis on Oxford Street, you know, smothered

0:13:49.080 --> 0:13:51.240
<v Speaker 1>in baby oil with waxed chests. You know, does there

0:13:51.280 --> 0:13:54.320
<v Speaker 1>ever come a point at which we're just like, what

0:13:54.480 --> 0:13:57.520
<v Speaker 1>I have achieved I mean through no thanks to me,

0:13:57.760 --> 0:14:00.520
<v Speaker 1>but through the through giving thanks to the the early

0:14:00.559 --> 0:14:03.559
<v Speaker 1>gay rights pioneers, the gay activists of the stonewaller of

0:14:03.600 --> 0:14:07.360
<v Speaker 1>the sixties and seventies, what I've achieved is that everything

0:14:07.400 --> 0:14:09.520
<v Speaker 1>they dreamed of, which is I've got a boring life.

0:14:09.559 --> 0:14:11.880
<v Speaker 1>It's unremarkable, you know what I mean. Like, you know,

0:14:12.000 --> 0:14:13.720
<v Speaker 1>I say, I tell someone I'm gay and I'm married

0:14:13.760 --> 0:14:16.840
<v Speaker 1>to a guy, and they're like, okay, whatever. I don't

0:14:17.880 --> 0:14:20.600
<v Speaker 1>really don't beat me up, you know. I mean, yes,

0:14:20.640 --> 0:14:24.080
<v Speaker 1>it's very privileged. I'm middle class, I'm white. Whatever. I'm

0:14:24.080 --> 0:14:25.720
<v Speaker 1>sure it's different if you're you know, if you're growing

0:14:25.800 --> 0:14:28.400
<v Speaker 1>up in a in a Muslim Australian household in the

0:14:28.440 --> 0:14:31.160
<v Speaker 1>southwest of Sydney. But for me, we've achieved everything that

0:14:31.160 --> 0:14:34.000
<v Speaker 1>we wanted to achieve. So my article was basically just saying, like,

0:14:35.080 --> 0:14:36.760
<v Speaker 1>you know, will therever come a point at which we

0:14:36.840 --> 0:14:44.800
<v Speaker 1>actually achieve greater individual flourishing, greater sexual fulfillment by not

0:14:44.920 --> 0:14:48.000
<v Speaker 1>really caring about labels and just falling in love with

0:14:48.040 --> 0:14:50.160
<v Speaker 1>who you fall in love with, getting your rocks off

0:14:50.200 --> 0:14:51.640
<v Speaker 1>with heavy, who you want, whoever you want to get

0:14:51.640 --> 0:14:58.080
<v Speaker 1>your rocks off with, and if you know what I mean,

0:14:58.360 --> 0:15:03.520
<v Speaker 1>it's not impro So I tried to publish. I tried

0:15:03.560 --> 0:15:06.440
<v Speaker 1>to publish this thing. And when you're a host, when

0:15:06.480 --> 0:15:09.800
<v Speaker 1>you have a contract at any organization, any media organization,

0:15:09.840 --> 0:15:11.960
<v Speaker 1>you have to get sign off from management for any

0:15:12.120 --> 0:15:15.240
<v Speaker 1>external work to be approved. Where was it being published

0:15:15.440 --> 0:15:18.760
<v Speaker 1>in the any Morning Herald right right? And this was

0:15:18.800 --> 0:15:21.920
<v Speaker 1>going to be the opinion piece on the weekend of

0:15:21.960 --> 0:15:24.520
<v Speaker 1>gay Pride that would have thrown a face. It was

0:15:24.720 --> 0:15:28.640
<v Speaker 1>not bed yet and you know, it went all the

0:15:28.680 --> 0:15:30.840
<v Speaker 1>way up the chain and management wouldn't allow it to

0:15:30.880 --> 0:15:36.240
<v Speaker 1>be published because they said that hosts can't take positions

0:15:36.280 --> 0:15:41.080
<v Speaker 1>on controversial cultural issues, right, which in principle is I

0:15:41.080 --> 0:15:43.640
<v Speaker 1>suppose fair enough, it's a public broadcaster. You want me

0:15:43.640 --> 0:15:45.760
<v Speaker 1>to see them impartial. You're not there to be an

0:15:45.760 --> 0:15:50.600
<v Speaker 1>appearance of bias. The problem is, at the time the

0:15:50.640 --> 0:15:55.040
<v Speaker 1>ABC was the official broadcast partner of World Pride and

0:15:55.160 --> 0:15:59.920
<v Speaker 1>of Mardi Gras. In the lobby, they're a gigantic rainbow flag.

0:16:00.760 --> 0:16:04.840
<v Speaker 1>Every other presenter, every other host on the station, all

0:16:04.880 --> 0:16:06.760
<v Speaker 1>of them not gay or not to the best of

0:16:06.760 --> 0:16:10.760
<v Speaker 1>my knowledge, is singing the praises of how fabulous it is.

0:16:10.880 --> 0:16:13.400
<v Speaker 1>You know, join us tonight for our live streaming coverage

0:16:13.440 --> 0:16:17.239
<v Speaker 1>of the parade. Every second promo is about the parade,

0:16:17.440 --> 0:16:19.560
<v Speaker 1>is about how fabulous it is. We've got all these

0:16:19.760 --> 0:16:25.040
<v Speaker 1>guests of diverse genders and sexualities and whatever. The one

0:16:25.200 --> 0:16:29.080
<v Speaker 1>gay host is not allowed to pipe up and go

0:16:29.800 --> 0:16:30.800
<v Speaker 1>do we really need it?

0:16:31.760 --> 0:16:32.040
<v Speaker 2>Right?

0:16:33.040 --> 0:16:36.600
<v Speaker 1>So it struck me that it's not that hosts can't

0:16:36.600 --> 0:16:40.720
<v Speaker 1>have an opinion about culturally provocative issues. It's just that

0:16:40.800 --> 0:16:43.600
<v Speaker 1>it has to be management's position. Yeah, it has to

0:16:43.600 --> 0:16:46.240
<v Speaker 1>be the right position. You have to be on the

0:16:46.320 --> 0:16:49.240
<v Speaker 1>right side of history. Why does Josh keep wanting to

0:16:50.240 --> 0:16:52.360
<v Speaker 1>kick a hornet's nest? Why does he keep wanting to

0:16:52.440 --> 0:16:54.960
<v Speaker 1>upset the apple cart. Well, I don't know, because I'm

0:16:55.000 --> 0:16:58.240
<v Speaker 1>interested in ideas, I'm interested in thinking things through. I'm

0:16:58.240 --> 0:17:01.440
<v Speaker 1>interested in not being a conformer. So I'm interested in going, well, okay,

0:17:01.440 --> 0:17:05.399
<v Speaker 1>why was Marti Grass so crucial? Will it ever not

0:17:05.520 --> 0:17:08.600
<v Speaker 1>be crucial? At what point does that happen? Like, let's

0:17:08.640 --> 0:17:11.320
<v Speaker 1>just talk about it. Let's just talk about it. But

0:17:11.359 --> 0:17:16.679
<v Speaker 1>you can't talk about it because that transgresses an unspoken boundary,

0:17:16.720 --> 0:17:18.879
<v Speaker 1>which is that to be on the right side of

0:17:18.960 --> 0:17:21.040
<v Speaker 1>history at the moment, you have to adhere to a

0:17:21.080 --> 0:17:25.000
<v Speaker 1>certain set of social justice dogmas or orthodoxies, and if

0:17:25.040 --> 0:17:28.120
<v Speaker 1>you're stray from those, you get whacked. So who could

0:17:28.160 --> 0:17:28.440
<v Speaker 1>But who?

0:17:28.560 --> 0:17:30.520
<v Speaker 2>I mean, I'm always been curious about this, But who

0:17:30.600 --> 0:17:34.040
<v Speaker 2>creates these social justice dogmas? Like I mean, I mean,

0:17:34.119 --> 0:17:36.160
<v Speaker 2>I often wonder myself, he is a group of people

0:17:36.200 --> 0:17:39.600
<v Speaker 2>somewhere who are silent and we don't get to see them.

0:17:39.760 --> 0:17:42.879
<v Speaker 2>Who actually, who actually are out there manipulating all these

0:17:42.920 --> 0:17:43.879
<v Speaker 2>social justice dogmas?

0:17:43.920 --> 0:17:47.959
<v Speaker 1>Are a blam et cetera, et cetera. Yeah, I mean,

0:17:48.200 --> 0:17:51.480
<v Speaker 1>I think it's it's a largely white, largely middle class,

0:17:51.680 --> 0:17:55.040
<v Speaker 1>university educated elite of people who talk to each other

0:17:55.640 --> 0:17:59.239
<v Speaker 1>in certain ways and who probably don't fit into any

0:17:59.240 --> 0:18:01.600
<v Speaker 1>of the end to end the category. No, often they don't.

0:18:01.880 --> 0:18:03.639
<v Speaker 1>Often they don't. You see, there's a lot in like

0:18:03.680 --> 0:18:06.960
<v Speaker 1>the transgender Wars, which is probably the most toxic or

0:18:07.160 --> 0:18:09.600
<v Speaker 1>sensitive vishue at the moment or even at the moment

0:18:10.280 --> 0:18:10.920
<v Speaker 1>right right now.

0:18:11.240 --> 0:18:15.439
<v Speaker 2>But so, and what I mean, I'm curious as to

0:18:15.480 --> 0:18:16.600
<v Speaker 2>your opinion on these things.

0:18:16.640 --> 0:18:17.840
<v Speaker 1>There's no doubt you thought about.

0:18:17.600 --> 0:18:23.560
<v Speaker 2>It is a guilt based yeah's feeling guilty, yes, And

0:18:23.640 --> 0:18:26.280
<v Speaker 2>it's just some way of them washing their guilt.

0:18:26.720 --> 0:18:32.320
<v Speaker 1>Yes, and therefore it is dangerous. Well, it may not

0:18:32.359 --> 0:18:34.960
<v Speaker 1>be dangerous. It may just be dull, and it may

0:18:35.000 --> 0:18:37.640
<v Speaker 1>be conformist, and it may be dull to.

0:18:37.600 --> 0:18:41.080
<v Speaker 2>You, dangerous to somebody who will be influenced by it potentially.

0:18:41.520 --> 0:18:43.440
<v Speaker 1>Oh, you mean they think that it's dangerous to step

0:18:43.480 --> 0:18:44.919
<v Speaker 1>outside the or you think.

0:18:44.960 --> 0:18:46.920
<v Speaker 2>No, I think it's dangerous with people who people who

0:18:47.000 --> 0:18:49.480
<v Speaker 2>might be watching it and following and being influenced by it,

0:18:50.080 --> 0:18:53.120
<v Speaker 2>unnecessarily influenced people being able to make up their own opinion.

0:18:53.160 --> 0:18:54.800
<v Speaker 1>Some people can't make you to draw their own opinions.

0:18:54.880 --> 0:18:55.720
<v Speaker 1>You know that, right.

0:18:55.960 --> 0:18:58.959
<v Speaker 2>They're heavily influenced by what other people say. What institutions

0:18:58.960 --> 0:19:03.200
<v Speaker 2>say what individuals say. But maybe that's just maybe that's just.

0:19:03.119 --> 0:19:04.919
<v Speaker 1>How the world is today.

0:19:05.000 --> 0:19:06.439
<v Speaker 2>By the way, we might not be able to change it,

0:19:06.480 --> 0:19:09.320
<v Speaker 2>but I think it's dangerous to people who are influenced

0:19:09.320 --> 0:19:11.080
<v Speaker 2>by it, and I.

0:19:10.760 --> 0:19:11.479
<v Speaker 1>Worry about that.

0:19:12.440 --> 0:19:14.920
<v Speaker 2>So, you know, what's an example of the palest palace

0:19:15.320 --> 0:19:18.720
<v Speaker 2>the university. So I was listening to admittedly it was

0:19:18.840 --> 0:19:21.359
<v Speaker 2>top but I was listening to tu jib this morning,

0:19:21.520 --> 0:19:24.800
<v Speaker 2>and you know, my male mate bands on there was

0:19:25.000 --> 0:19:28.000
<v Speaker 2>I was young, and he was talking to some correspondent

0:19:28.040 --> 0:19:29.880
<v Speaker 2>they have in the US and the US was talking

0:19:29.920 --> 0:19:36.359
<v Speaker 2>about the university protest, let's call it protests riots are

0:19:36.400 --> 0:19:39.040
<v Speaker 2>going on some of the universities, particular in Ohio. And

0:19:39.400 --> 0:19:41.280
<v Speaker 2>he made the comment that isn't it funny that all

0:19:41.280 --> 0:19:44.960
<v Speaker 2>the students from New York, Ohio and u c LA

0:19:45.040 --> 0:19:49.800
<v Speaker 2>had exactly the same tents. They had somehow managed to garner,

0:19:50.440 --> 0:19:54.080
<v Speaker 2>you know, hundreds of tents made by exactly the same company,

0:19:54.160 --> 0:19:57.040
<v Speaker 2>look exactly the same, and these tents were all pitched

0:19:57.040 --> 0:19:59.040
<v Speaker 2>on the lawns and it was all coordinated.

0:19:59.520 --> 0:20:05.919
<v Speaker 1>And and the question then becomes, well do those how many.

0:20:05.760 --> 0:20:08.160
<v Speaker 2>Of those people are actually students at the university, and

0:20:08.560 --> 0:20:10.280
<v Speaker 2>it seems as though not a lot of them were

0:20:10.280 --> 0:20:14.399
<v Speaker 2>not students, actual students of the university, and they're occupying territories,

0:20:14.440 --> 0:20:17.240
<v Speaker 2>parts of the parts of the campuses, and they were

0:20:18.160 --> 0:20:22.439
<v Speaker 2>protesting against Israel and in favor of Palestine, which is

0:20:22.440 --> 0:20:25.680
<v Speaker 2>fair enough, that's an opinion, that's cool, But it looked

0:20:25.720 --> 0:20:29.359
<v Speaker 2>like to me it was extraordinarily well organized. And the media,

0:20:29.720 --> 0:20:33.120
<v Speaker 2>the way the media cover it is as if it's a.

0:20:33.119 --> 0:20:38.320
<v Speaker 1>Truth, right or a spontaneously erupting shit's me yeah, yeah, I.

0:20:38.320 --> 0:20:40.200
<v Speaker 2>Don't know what happened to syn the university this week,

0:20:40.560 --> 0:20:45.040
<v Speaker 2>but maybe it's the same thing. But this is organized

0:20:45.960 --> 0:20:53.280
<v Speaker 2>disruption to create a problem that looks as though it's

0:20:53.320 --> 0:20:58.080
<v Speaker 2>students freethinking, like student campuses used to be free thinking,

0:20:58.760 --> 0:21:00.520
<v Speaker 2>like you were saying, let's have a discuss about it.

0:21:00.520 --> 0:21:02.800
<v Speaker 2>But students have all got together, they've actually got a

0:21:02.880 --> 0:21:05.240
<v Speaker 2>view when an actual fact, that's not the case. It's

0:21:05.320 --> 0:21:08.119
<v Speaker 2>well organized by others outside of the university, and then

0:21:08.160 --> 0:21:10.800
<v Speaker 2>the media has gone reported it as it being the truth.

0:21:10.920 --> 0:21:12.919
<v Speaker 1>Yeah yea, And that kills me and well, and that's right,

0:21:12.960 --> 0:21:15.000
<v Speaker 1>and that points to the sort of double standard as well,

0:21:15.000 --> 0:21:17.640
<v Speaker 1>which is similar to the to the Mardi Graus gay

0:21:17.720 --> 0:21:20.639
<v Speaker 1>rights thing in the sense that I just actually just

0:21:20.800 --> 0:21:25.160
<v Speaker 1>finished doing my first live video talkback episode of Uncomfortable

0:21:25.200 --> 0:21:27.880
<v Speaker 1>Conversations where the audience can actually join in, and one

0:21:27.920 --> 0:21:30.880
<v Speaker 1>of the questions was about this was about the Columbia

0:21:30.880 --> 0:21:34.359
<v Speaker 1>pro to Columbia University protests, and I made the point

0:21:34.359 --> 0:21:38.280
<v Speaker 1>that if you had a group of people, so now

0:21:38.600 --> 0:21:41.680
<v Speaker 1>you know some of these institutions over there, Jewish academics

0:21:41.720 --> 0:21:43.520
<v Speaker 1>and Jewish students have been told by the police not

0:21:43.560 --> 0:21:46.200
<v Speaker 1>to come to class because they're worried that they can't

0:21:46.200 --> 0:21:51.280
<v Speaker 1>control of violence. You've got slogans which verge on being

0:21:51.320 --> 0:21:54.520
<v Speaker 1>anti semitic. If not they're openly anti semitic, I would

0:21:54.560 --> 0:22:01.080
<v Speaker 1>say they are. Yeah. And if any other group was

0:22:01.200 --> 0:22:05.760
<v Speaker 1>conducting protests like this against a minority, just imagine that

0:22:05.840 --> 0:22:09.560
<v Speaker 1>it's make America great again. You know, white dudes wearing

0:22:09.600 --> 0:22:12.960
<v Speaker 1>red trucker hats and they're going off about how and

0:22:12.960 --> 0:22:15.479
<v Speaker 1>they're going off against Black Lives Matter, for example, and

0:22:15.520 --> 0:22:20.800
<v Speaker 1>intimidating black students. How much would the conversation be what

0:22:20.840 --> 0:22:24.560
<v Speaker 1>it currently is, which is university academics very earnestly stroking

0:22:24.560 --> 0:22:27.280
<v Speaker 1>their chins and going well, free speech is important on campus,

0:22:27.320 --> 0:22:30.040
<v Speaker 1>and there's a great and venerable tradition of protest on campus.

0:22:30.480 --> 0:22:32.879
<v Speaker 1>There would be none of that. They would have been

0:22:32.880 --> 0:22:35.560
<v Speaker 1>out of there on the first day. There would be

0:22:35.600 --> 0:22:38.800
<v Speaker 1>no conversation about the free speech rights of white people

0:22:39.080 --> 0:22:44.240
<v Speaker 1>to harass and intimidate and question the existence of black Americans. Now,

0:22:44.280 --> 0:22:47.240
<v Speaker 1>if that's the policy, then what's good for the goose

0:22:47.280 --> 0:22:49.560
<v Speaker 1>is good for the gander, and those people should have

0:22:49.560 --> 0:22:51.919
<v Speaker 1>been out of there as soon as they started protesting.

0:22:52.000 --> 0:22:54.600
<v Speaker 2>So why were they Why do the mayor not call

0:22:54.640 --> 0:22:56.359
<v Speaker 2>the police in or end or.

0:22:56.320 --> 0:22:57.800
<v Speaker 1>What are the vices? I'm not saying they should. You

0:22:57.840 --> 0:23:01.280
<v Speaker 1>could also take a free speech position that this is legitimate,

0:23:01.359 --> 0:23:04.120
<v Speaker 1>and it would also be legitimate if you had right wingers,

0:23:04.680 --> 0:23:07.320
<v Speaker 1>you know, beaning on about transgender students or whatever it

0:23:07.400 --> 0:23:09.960
<v Speaker 1>might be. But be consistent. So why is there an

0:23:10.000 --> 0:23:13.880
<v Speaker 1>inconsistency comes back to that set of social justice dogmas

0:23:13.880 --> 0:23:17.080
<v Speaker 1>and orthodoxies that have become insinuated into society and culture.

0:23:17.359 --> 0:23:19.520
<v Speaker 1>And as you point it out, I don't think it's

0:23:19.560 --> 0:23:23.359
<v Speaker 1>mostly Palestinians who are doing this on the Palestine issue,

0:23:23.359 --> 0:23:25.199
<v Speaker 1>and I don't think it's mostly transgender people who are

0:23:25.200 --> 0:23:26.960
<v Speaker 1>doing it on the trans issue, and I don't think

0:23:26.960 --> 0:23:29.199
<v Speaker 1>it's you know, mostly actually people of color who are

0:23:29.240 --> 0:23:32.360
<v Speaker 1>doing it on the Black Lives Matter issue. I think

0:23:32.400 --> 0:23:37.080
<v Speaker 1>it is a class of self congratulatory people. And I

0:23:37.080 --> 0:23:39.760
<v Speaker 1>think guilt is an interesting thing for you to flag there,

0:23:39.840 --> 0:23:42.919
<v Speaker 1>because it's something we don't talk about enough. But I

0:23:42.960 --> 0:23:49.000
<v Speaker 1>think that we have evolved into this sort of postcolonial,

0:23:49.400 --> 0:23:54.800
<v Speaker 1>anti racist mindset where and it's a laudable instinct, it's

0:23:54.840 --> 0:23:57.359
<v Speaker 1>a laudable instinct to try to catch ourselves and go, well,

0:23:57.400 --> 0:24:01.200
<v Speaker 1>all right, let's recognize our white privilege. That's recognized the

0:24:01.240 --> 0:24:05.000
<v Speaker 1>evils of colonialism. But as a result, we're seeing the

0:24:05.040 --> 0:24:09.280
<v Speaker 1>world through a frame where if you're poor and brown skinned,

0:24:09.560 --> 0:24:13.280
<v Speaker 1>you're the good guy, and if you're standing up in

0:24:13.320 --> 0:24:16.119
<v Speaker 1>a suit and you look like a white, straight male,

0:24:16.320 --> 0:24:20.760
<v Speaker 1>you're by definition the bad guy. So complicated issues like

0:24:21.160 --> 0:24:25.480
<v Speaker 1>Israel and Palestine get reduced into this very overly simplistic

0:24:25.880 --> 0:24:32.240
<v Speaker 1>oppressor versus oppressed, colonizer versus colonized sort of binary, and

0:24:32.520 --> 0:24:35.399
<v Speaker 1>living inside that trap, there's sort of no there's no

0:24:35.440 --> 0:24:39.119
<v Speaker 1>way out. It's its own weird internal logic, even if

0:24:39.160 --> 0:24:42.520
<v Speaker 1>it's orchestrated, like as you say, with the tents and

0:24:42.560 --> 0:24:45.560
<v Speaker 1>so on, or not orchestrated just because it's a way

0:24:45.600 --> 0:24:48.040
<v Speaker 1>of people making sense of the world. I mean, I

0:24:48.080 --> 0:24:50.359
<v Speaker 1>think a lot of it is just a lot of

0:24:50.359 --> 0:24:53.040
<v Speaker 1>the group think is just a combination of people trying

0:24:53.040 --> 0:24:56.040
<v Speaker 1>to make sense of a complicated world being handed an

0:24:56.080 --> 0:25:00.720
<v Speaker 1>easy interpretation of the world, which is that men, white

0:25:00.720 --> 0:25:04.480
<v Speaker 1>straight men have been piercing all over everybody for thousands

0:25:04.520 --> 0:25:06.440
<v Speaker 1>of years, and now it's time for their come up,

0:25:06.440 --> 0:25:10.520
<v Speaker 1>and so we need to give more diverse voices, allow

0:25:10.600 --> 0:25:13.560
<v Speaker 1>more diverse voices to be heard. And then the other

0:25:13.600 --> 0:25:16.320
<v Speaker 1>component of it is the backlash and the threat that

0:25:16.400 --> 0:25:19.000
<v Speaker 1>you get from what we might call cancel culture, where

0:25:19.000 --> 0:25:22.040
<v Speaker 1>if you step out of line, people don't come back

0:25:22.119 --> 0:25:25.000
<v Speaker 1>to try to articulate why they think you're wrong. They

0:25:25.000 --> 0:25:27.200
<v Speaker 1>go straight for the jugular and they try to destroy

0:25:27.240 --> 0:25:30.200
<v Speaker 1>your life, whether that's on social media or by getting

0:25:30.200 --> 0:25:33.320
<v Speaker 1>you fired, or by severing your relationships with your publisher

0:25:33.400 --> 0:25:35.560
<v Speaker 1>or whatever, or your podcast network or whatever it might be.

0:25:36.600 --> 0:25:41.200
<v Speaker 1>So there's a kind of a hysteria, a sensoriousness, an oversimplification,

0:25:41.800 --> 0:25:43.720
<v Speaker 1>And all I'm trying to do is have conversations that

0:25:43.760 --> 0:25:45.960
<v Speaker 1>pay no heed to any of that and that makes

0:25:46.000 --> 0:25:48.320
<v Speaker 1>sense that both sides could listen to and you might

0:25:48.320 --> 0:25:50.280
<v Speaker 1>agree with me or disagree with me, but at least

0:25:50.280 --> 0:25:53.320
<v Speaker 1>I'll be articulating your worldview in a way that is

0:25:53.400 --> 0:25:55.119
<v Speaker 1>generous to you, and that makes sense to you. I mean,

0:25:55.119 --> 0:25:57.240
<v Speaker 1>I think this is such a problem now, Mark, that

0:25:57.680 --> 0:26:00.520
<v Speaker 1>we're demonizing the other side and caricaturing the other. So

0:26:00.600 --> 0:26:03.879
<v Speaker 1>you ask something. You ask one of those protesters to

0:26:04.119 --> 0:26:08.760
<v Speaker 1>articulate what the Zionist position is, they can't do it.

0:26:09.560 --> 0:26:12.119
<v Speaker 1>And you ask a hard cores Ionist to articulate the

0:26:12.200 --> 0:26:15.199
<v Speaker 1>Palastinian position, and they probably can't do it. And you

0:26:15.200 --> 0:26:18.359
<v Speaker 1>can go through any number of different things. The left

0:26:18.400 --> 0:26:23.440
<v Speaker 1>has become extremely sanctimonious on this stuff, so much so

0:26:23.480 --> 0:26:25.320
<v Speaker 1>that it can't even see its own blind spots. They

0:26:25.359 --> 0:26:27.280
<v Speaker 1>can't even see its own biases. Why wouldn't you just

0:26:27.280 --> 0:26:28.680
<v Speaker 1>want to be nice to gay people? Why would you

0:26:28.680 --> 0:26:31.399
<v Speaker 1>want to raise questions about Mardi Gras? You know, what

0:26:31.400 --> 0:26:33.920
<v Speaker 1>are you trying to do here? It's like the old

0:26:34.240 --> 0:26:36.600
<v Speaker 1>parable about the you know, the two fish swimming along

0:26:36.600 --> 0:26:39.000
<v Speaker 1>in the water and the young fish and the big

0:26:39.040 --> 0:26:41.919
<v Speaker 1>fish swims past them and goes, how's the water today, guys?

0:26:42.280 --> 0:26:44.359
<v Speaker 1>And after the big fish swims away. One of the

0:26:44.359 --> 0:26:46.320
<v Speaker 1>little fish turns to the other one and goes, what's water?

0:26:47.560 --> 0:26:50.000
<v Speaker 1>You don't know water when you're in it. You don't

0:26:50.080 --> 0:26:52.680
<v Speaker 1>know the norms that you've inherited, that are just part

0:26:52.720 --> 0:26:55.200
<v Speaker 1>of the air that you breathe. There's a certain way

0:26:55.240 --> 0:26:57.040
<v Speaker 1>of talking about this, there's a certain way of talking

0:26:57.080 --> 0:27:00.800
<v Speaker 1>about that, you know, stop making I think is the

0:27:00.840 --> 0:27:05.160
<v Speaker 1>overarching sentiment of that kind of social justice like elite

0:27:05.840 --> 0:27:07.960
<v Speaker 1>clique can I ashue?

0:27:08.200 --> 0:27:12.560
<v Speaker 2>Then, just on the topic of freedom of speech, for example,

0:27:12.560 --> 0:27:14.640
<v Speaker 2>I mean, it's a broad topic, I know, and it's

0:27:14.680 --> 0:27:19.359
<v Speaker 2>got lots of constraints, but just on this blue that's

0:27:19.400 --> 0:27:24.040
<v Speaker 2>sort of bubbling around between Alban Easy pitching up and

0:27:24.080 --> 0:27:25.639
<v Speaker 2>sort of saying that he's going to take Musk on

0:27:25.880 --> 0:27:31.480
<v Speaker 2>In relation to I think it relates to the more

0:27:31.480 --> 0:27:35.520
<v Speaker 2>recent stabbing of the priest, the Orthodox priest out in

0:27:35.520 --> 0:27:39.639
<v Speaker 2>the West sub of Sydney, and whether or not largely

0:27:39.640 --> 0:27:41.680
<v Speaker 2>where the kids should be allowed to see, but really

0:27:41.880 --> 0:27:44.040
<v Speaker 2>you know, whether anyone should be allowed to see it.

0:27:44.320 --> 0:27:47.480
<v Speaker 2>And Musk's position, of course, as I understand a Musk

0:27:47.560 --> 0:27:49.399
<v Speaker 2>position is it nodes and we should be allowed to

0:27:49.440 --> 0:27:51.120
<v Speaker 2>see anything, and we should be censoring any of There's

0:27:51.200 --> 0:27:53.239
<v Speaker 2>just a medium and people can put up whatever they

0:27:53.280 --> 0:27:53.520
<v Speaker 2>want to.

0:27:53.520 --> 0:27:53.959
<v Speaker 1>Have a look at.

0:27:55.000 --> 0:27:58.200
<v Speaker 2>What do you think about the governments? What do you

0:27:58.200 --> 0:28:02.640
<v Speaker 2>think about governments taking a stand on something like that

0:28:02.800 --> 0:28:05.359
<v Speaker 2>against forget about must position, but what do you think

0:28:05.359 --> 0:28:06.520
<v Speaker 2>about governments taking.

0:28:06.280 --> 0:28:08.400
<v Speaker 1>A stand on that? Well, in terms of representing us,

0:28:08.440 --> 0:28:16.080
<v Speaker 1>the voters, it's complicated, like so much, I am, isn't

0:28:16.080 --> 0:28:19.760
<v Speaker 1>it just simple? Well, what's the simple answer?

0:28:20.280 --> 0:28:22.959
<v Speaker 2>Then it's free freedom speech? Not even it's not that

0:28:23.000 --> 0:28:25.760
<v Speaker 2>it's not. This is a platform. If you don't want

0:28:25.760 --> 0:28:27.800
<v Speaker 2>to look at it, don't don't open it up, right,

0:28:27.840 --> 0:28:30.639
<v Speaker 2>And you're a parent, and if you're worried about your kids,

0:28:31.000 --> 0:28:31.440
<v Speaker 2>don't let.

0:28:31.400 --> 0:28:36.960
<v Speaker 1>Them look at it. Right job to some extent, yes,

0:28:37.040 --> 0:28:39.800
<v Speaker 1>but I think where we get confused on social media.

0:28:39.920 --> 0:28:41.640
<v Speaker 1>And I'm a big free speech advocate. I mean, I've

0:28:41.680 --> 0:28:43.680
<v Speaker 1>spent most of my adult life in the United States,

0:28:43.720 --> 0:28:46.800
<v Speaker 1>and I've sort of inherited their attitude towards a maximum

0:28:47.160 --> 0:28:49.200
<v Speaker 1>amount of free speech. And I don't really believe in,

0:28:49.720 --> 0:28:52.520
<v Speaker 1>you know, hate speech laws or coming after people and

0:28:52.560 --> 0:28:54.880
<v Speaker 1>finding them because they said the wrong thing about you know,

0:28:54.920 --> 0:28:57.800
<v Speaker 1>they accidentally use the wrong transgender pronoun or they you know,

0:28:57.840 --> 0:29:00.600
<v Speaker 1>they spread vaccine misinformation when all we're trying to do

0:29:00.680 --> 0:29:02.440
<v Speaker 1>was wrestle with what's true and what's not true in

0:29:02.440 --> 0:29:04.960
<v Speaker 1>the middle of a public health emergency or whatever. But

0:29:05.680 --> 0:29:09.160
<v Speaker 1>what's the thing about social media is the Elon Musks

0:29:09.200 --> 0:29:13.040
<v Speaker 1>and the mark Zakaboos of the world will fall back on. Look,

0:29:13.080 --> 0:29:15.800
<v Speaker 1>we're not publishers. We don't publish anything. You can't be

0:29:15.840 --> 0:29:17.400
<v Speaker 1>held to account for any of the stuff that's on

0:29:17.400 --> 0:29:20.080
<v Speaker 1>our platform. It's just a platform. It's cute, people just

0:29:20.200 --> 0:29:25.080
<v Speaker 1>use it. Unfortunately, that's nonsense. It's it's a cute argument,

0:29:25.120 --> 0:29:27.480
<v Speaker 1>I mean, and it's nonsense because you've got the algorithm

0:29:27.480 --> 0:29:31.520
<v Speaker 1>behind it. Like, if Facebook were what Facebook was when

0:29:31.520 --> 0:29:34.960
<v Speaker 1>Facebook was created, they'd have a point, which was it

0:29:35.040 --> 0:29:37.600
<v Speaker 1>used to be a reverse chronological feed of all of

0:29:37.640 --> 0:29:39.760
<v Speaker 1>the things that either people you follow had put up.

0:29:39.920 --> 0:29:42.600
<v Speaker 1>There was no like button, there was no infinite scroll,

0:29:43.000 --> 0:29:46.880
<v Speaker 1>there was no algorithmically delivered content that is tailor made

0:29:46.920 --> 0:29:50.640
<v Speaker 1>to your attention, to your favorites. And well, exactly that's

0:29:50.720 --> 0:29:54.080
<v Speaker 1>right now they've got you know, everything is about engagement.

0:29:54.120 --> 0:29:56.320
<v Speaker 1>Everything is about trying to get something that is going

0:29:56.360 --> 0:29:58.280
<v Speaker 1>to have you hover over that video for as long

0:29:58.320 --> 0:30:02.200
<v Speaker 1>as possible, and or share it or comment based on

0:30:02.240 --> 0:30:06.320
<v Speaker 1>what they know you like. So there's this idea that

0:30:06.320 --> 0:30:10.000
<v Speaker 1>they're not publishing is, as you say, cute, it's a

0:30:10.040 --> 0:30:13.200
<v Speaker 1>bit twee. I mean, you are publishing because everything that's

0:30:13.240 --> 0:30:15.240
<v Speaker 1>coming into this fire hose of a system that you've

0:30:15.280 --> 0:30:19.480
<v Speaker 1>got is being cranked out by Silicon Valley engineers, many

0:30:19.520 --> 0:30:21.640
<v Speaker 1>of whom are twenty two years I was riding skateboards

0:30:21.640 --> 0:30:25.440
<v Speaker 1>in Menlo Park, who are brilliant at finding a way

0:30:25.480 --> 0:30:29.560
<v Speaker 1>to mass in engineering. That's right to entice your neurological

0:30:29.600 --> 0:30:35.120
<v Speaker 1>system to respond as with as much reptilian angst and

0:30:35.240 --> 0:30:38.040
<v Speaker 1>kind of addiction as it possibly can to whatever it

0:30:38.080 --> 0:30:40.480
<v Speaker 1>is that they're showing you. So I don't think it's

0:30:40.520 --> 0:30:43.560
<v Speaker 1>actually a free speech versus anti free speech thing. I

0:30:43.600 --> 0:30:47.880
<v Speaker 1>think it's about managing information flows and the idea that

0:30:48.360 --> 0:30:51.400
<v Speaker 1>we as a people just have to be held hostage

0:30:51.840 --> 0:30:57.600
<v Speaker 1>to whatever ingenious junk food Zuckerberg and Musk can throw

0:30:57.600 --> 0:31:01.320
<v Speaker 1>at us, with no mechanism to push back other than

0:31:01.360 --> 0:31:04.000
<v Speaker 1>to tell our children not to go on those websites,

0:31:04.440 --> 0:31:07.920
<v Speaker 1>which is tricky. I think is a bit rich. Like

0:31:08.760 --> 0:31:12.240
<v Speaker 1>I'm extremely leary of government control over what canon can't

0:31:12.280 --> 0:31:15.600
<v Speaker 1>be said. But I think that in fifty years time,

0:31:16.120 --> 0:31:19.200
<v Speaker 1>we'll look back on this period and go, that was

0:31:19.240 --> 0:31:23.280
<v Speaker 1>a crazy wild West and we had no idea. We'd

0:31:23.320 --> 0:31:26.760
<v Speaker 1>just given everyone a machine gun, and we didn't know

0:31:26.760 --> 0:31:28.360
<v Speaker 1>how to regulate it or how to figure it out.

0:31:28.400 --> 0:31:33.000
<v Speaker 1>And I think there'll be a more nuanced collaboration, should

0:31:33.000 --> 0:31:37.960
<v Speaker 1>we say, between the people, through their governments democratically elected,

0:31:38.360 --> 0:31:43.560
<v Speaker 1>and AI companies and social media companies to manage that

0:31:43.560 --> 0:31:47.080
<v Speaker 1>flow of information. Because just like those tents came up

0:31:47.320 --> 0:31:51.400
<v Speaker 1>miraculously on the lawns of all of those American universities,

0:31:52.040 --> 0:31:54.960
<v Speaker 1>so too do the videos of gars and babies with

0:31:55.040 --> 0:31:58.280
<v Speaker 1>their limbs blown off go up on TikTok in a

0:31:58.320 --> 0:32:03.400
<v Speaker 1>way that is suspiciously well curated. I don't know what

0:32:03.960 --> 0:32:09.160
<v Speaker 1>the Chinese Communist Party, how they manage the TikTok algorithms.

0:32:09.480 --> 0:32:13.480
<v Speaker 1>I don't know what role the Iranian Revolutionary Guard has

0:32:13.680 --> 0:32:18.239
<v Speaker 1>in coaching the quote unquote journalists, the citizen journalists who

0:32:18.320 --> 0:32:23.400
<v Speaker 1>are in Gaza, about how to tailor social media information

0:32:23.520 --> 0:32:26.360
<v Speaker 1>so that it'll go well on Instagram. But these are

0:32:26.360 --> 0:32:30.400
<v Speaker 1>not dummies. We saw ISIS in its first incarnation get

0:32:30.480 --> 0:32:33.440
<v Speaker 1>quite good at social media. I mean, remember the US

0:32:33.600 --> 0:32:36.080
<v Speaker 1>air men in orange jumpsuits trapped in a cage and

0:32:36.160 --> 0:32:38.760
<v Speaker 1>the desert being being set on fire and stuff like

0:32:38.800 --> 0:32:42.560
<v Speaker 1>these huge spectacles, these big displays. They've gotten pretty good

0:32:42.600 --> 0:32:46.360
<v Speaker 1>at it, Like jihadists. They know what they're doing. So

0:32:46.560 --> 0:32:49.440
<v Speaker 1>you open that app and it's like you've got the

0:32:50.080 --> 0:32:53.840
<v Speaker 1>whatever company is supplying those tents is also supplying your

0:32:54.080 --> 0:32:58.920
<v Speaker 1>information about steroids on steroids. So the idea that you know,

0:32:58.960 --> 0:33:02.800
<v Speaker 1>the Australian government didn't play a role in softening that understanding,

0:33:02.880 --> 0:33:05.560
<v Speaker 1>that mitigating that, I think is crazy. We've got to

0:33:05.560 --> 0:33:06.840
<v Speaker 1>get our arms around it somehow.

0:33:06.920 --> 0:33:10.480
<v Speaker 2>Who appoints the cabal of people who actually made the decisions.

0:33:10.440 --> 0:33:15.000
<v Speaker 1>In the government. You're always asking the tricky questions, Mark,

0:33:15.360 --> 0:33:24.680
<v Speaker 1>I mean, or they'll appoint themselves. They'll appoint themselves, won't they.

0:33:22.920 --> 0:33:24.680
<v Speaker 2>And then we're going to get fed exactly what they

0:33:24.680 --> 0:33:26.400
<v Speaker 2>want us to see and not see.

0:33:27.560 --> 0:33:31.800
<v Speaker 1>I mean part of the promise of public broadcasting. Just

0:33:31.800 --> 0:33:33.400
<v Speaker 1>to get a bit wonky for a second and a

0:33:33.400 --> 0:33:36.200
<v Speaker 1>bit philosophical, since you've been banging on about poetry earlier

0:33:36.200 --> 0:33:39.640
<v Speaker 1>on in the show harbor Mass, you're going to harbor

0:33:39.720 --> 0:33:42.520
<v Speaker 1>mask the philosopher who came up with the idea of

0:33:42.560 --> 0:33:46.360
<v Speaker 1>public broadcasting with basically saying the only way that you're

0:33:46.400 --> 0:33:51.760
<v Speaker 1>going to get true, impartial information is by freeing it

0:33:51.800 --> 0:33:57.480
<v Speaker 1>from the two core biases that can derange the information product.

0:33:57.800 --> 0:34:03.240
<v Speaker 1>One is capitalism, where you don't want corporations and powerful

0:34:03.240 --> 0:34:05.560
<v Speaker 1>people who have all the money to be influencing what

0:34:05.760 --> 0:34:09.799
<v Speaker 1>stories get told. And the other is governments. You don't

0:34:09.880 --> 0:34:13.120
<v Speaker 1>want people with all the guns to be deciding what

0:34:13.160 --> 0:34:15.920
<v Speaker 1>gets told. The idea of the public sphere was that

0:34:15.960 --> 0:34:18.840
<v Speaker 1>the government would fund it but would have no control

0:34:19.200 --> 0:34:21.960
<v Speaker 1>over it politically, and we've got pretty good at that.

0:34:22.080 --> 0:34:25.280
<v Speaker 1>I mean, the ABC and the BBC are pretty good

0:34:25.440 --> 0:34:29.239
<v Speaker 1>at having carved out a sphere of conversation that is

0:34:29.280 --> 0:34:32.600
<v Speaker 1>independent of whatever party happens to be in power. And

0:34:32.640 --> 0:34:35.680
<v Speaker 1>so maybe that's a model for regulating this stuff. You

0:34:35.760 --> 0:34:40.520
<v Speaker 1>certainly don't want government partisans from the political party that

0:34:40.560 --> 0:34:42.719
<v Speaker 1>happens to be in power telling us what we can

0:34:42.760 --> 0:34:45.400
<v Speaker 1>and can't see on social media. But can you create

0:34:45.400 --> 0:34:49.360
<v Speaker 1>a regulatory framework about what algorithms can and can't do

0:34:50.520 --> 0:34:54.680
<v Speaker 1>that is overseen by people who are as impartial as

0:34:55.080 --> 0:34:57.799
<v Speaker 1>our public health bureaucrats. You'd want them to be, or

0:34:58.120 --> 0:34:59.920
<v Speaker 1>the chairman of the ABC you'd want them to be.

0:35:00.680 --> 0:35:02.319
<v Speaker 1>Maybe it's early days.

0:35:02.760 --> 0:35:05.120
<v Speaker 2>I'm going to be fascinating. But for me, this whole

0:35:05.160 --> 0:35:07.520
<v Speaker 2>program is fast. Not what you and I talking about,

0:35:07.560 --> 0:35:08.600
<v Speaker 2>but the whole program of how it is going to

0:35:08.680 --> 0:35:09.680
<v Speaker 2>roll at is quite.

0:35:09.480 --> 0:35:11.520
<v Speaker 1>You're talking about. It is even more fascinating. Mark, don't

0:35:11.520 --> 0:35:22.719
<v Speaker 1>say yourself, this is the right here. I want to change.

0:35:22.719 --> 0:35:26.879
<v Speaker 2>Second, my producer told me you have been on Joe

0:35:26.960 --> 0:35:31.120
<v Speaker 2>Rogan show six or seven times? I can't remember now seven,

0:35:31.200 --> 0:35:34.399
<v Speaker 2>don't short something? What the fuck's going on there?

0:35:36.320 --> 0:35:38.480
<v Speaker 1>Hey tell me that. How do you know Joe? Because

0:35:38.520 --> 0:35:41.719
<v Speaker 1>of both comedians? No, no, no, no, I never got

0:35:41.719 --> 0:35:44.319
<v Speaker 1>to anything like his level of success. I mean I

0:35:44.360 --> 0:35:45.839
<v Speaker 1>did a bit of stand up when I first got

0:35:45.840 --> 0:35:48.160
<v Speaker 1>to New York, just to sharpen my chops and you know,

0:35:48.200 --> 0:35:51.319
<v Speaker 1>get a feel for a live or Yeah. Pretty scary, yeah,

0:35:51.440 --> 0:35:53.520
<v Speaker 1>especially in a town like New York where you know

0:35:53.719 --> 0:35:57.239
<v Speaker 1>audiences can be it can be brutal. But it's good.

0:35:57.280 --> 0:35:59.840
<v Speaker 1>It's good. It's good training. I mean, it's once you

0:35:59.840 --> 0:36:03.319
<v Speaker 1>get into a television studio then having had the experience of.

0:36:04.160 --> 0:36:08.160
<v Speaker 2>Shooting your pants because no one's going to you can

0:36:08.200 --> 0:36:08.839
<v Speaker 2>put it that way.

0:36:09.360 --> 0:36:13.279
<v Speaker 1>Yeah, it certainly gives you a keener keen of moving away.

0:36:13.320 --> 0:36:16.280
<v Speaker 1>But just what was your what was your what what.

0:36:16.200 --> 0:36:19.879
<v Speaker 2>Was your stick like in terms of your comedy act.

0:36:20.040 --> 0:36:23.920
<v Speaker 1>Meanwhile, it was mostly I mean it was pretty intellectual,

0:36:24.120 --> 0:36:26.600
<v Speaker 1>I think, I mean, it was observations. I mean, at

0:36:26.600 --> 0:36:30.120
<v Speaker 1>the time I was pretty good at impressions. So really, yeah,

0:36:30.239 --> 0:36:33.640
<v Speaker 1>when I moved over there, it was George W. Bush

0:36:33.719 --> 0:36:36.120
<v Speaker 1>was still president, so I do quite a lot of

0:36:36.120 --> 0:36:38.480
<v Speaker 1>Bush stuff. Did you learn how to duck from as

0:36:42.440 --> 0:36:45.400
<v Speaker 1>I was just standing out the delivery? Yeah? No, I

0:36:45.400 --> 0:36:48.160
<v Speaker 1>mean so yeah, and fair bit about like Cheney and

0:36:48.200 --> 0:36:51.160
<v Speaker 1>the Iraq War and and you know, the religious right,

0:36:51.440 --> 0:36:55.799
<v Speaker 1>and you know, just poking holes in in things. It

0:36:55.840 --> 0:36:58.120
<v Speaker 1>was good fun and it was well, it was well received.

0:36:58.160 --> 0:37:02.960
<v Speaker 1>But and I think Americans kind of like having a foreigner,

0:37:03.760 --> 0:37:05.800
<v Speaker 1>you know, chiefly take the piss out of them, especially

0:37:05.800 --> 0:37:08.399
<v Speaker 1>and I you know, you're non threatening, you know you're coming,

0:37:08.480 --> 0:37:11.600
<v Speaker 1>you're coming with goodwill, but you're also willing to highlight

0:37:11.640 --> 0:37:15.279
<v Speaker 1>to them the ways that they know they're ridiculous. And

0:37:15.360 --> 0:37:18.840
<v Speaker 1>so it was actually I was my first big job

0:37:19.080 --> 0:37:23.319
<v Speaker 1>was the Huffington Post was at the time the most

0:37:23.440 --> 0:37:27.120
<v Speaker 1>read online only news website in the world. This is

0:37:27.480 --> 0:37:31.000
<v Speaker 1>twenty twelve. I remember that period, yeah, and there was

0:37:31.000 --> 0:37:32.920
<v Speaker 1>a lot of bars behind it, and they basically decided

0:37:32.960 --> 0:37:35.000
<v Speaker 1>that they wanted to do to television what they'd done

0:37:35.040 --> 0:37:37.920
<v Speaker 1>to newspapers and destroy them completely and find a new

0:37:37.920 --> 0:37:41.680
<v Speaker 1>way of having conversations. And so they launched half Post Live,

0:37:41.840 --> 0:37:48.319
<v Speaker 1>which was a twelve hour day streaming television network online

0:37:48.440 --> 0:37:52.520
<v Speaker 1>and I was one of the founding hosts and producers

0:37:52.520 --> 0:37:55.560
<v Speaker 1>of that. So I would host, you know, four to

0:37:55.640 --> 0:38:01.560
<v Speaker 1>six half hour shows every single day with Newsmade, you know,

0:38:01.600 --> 0:38:04.439
<v Speaker 1>Thomas Friedman and Michael Moore and Robert F. Kennedy Junior

0:38:04.480 --> 0:38:07.720
<v Speaker 1>or whoever it might be. And there was one moment

0:38:08.280 --> 0:38:11.600
<v Speaker 1>that Joe saw go viral. It was one of the

0:38:11.719 --> 0:38:14.360
<v Speaker 1>first I think if when they write the book about

0:38:14.440 --> 0:38:18.400
<v Speaker 1>Cancel Culture, there will be a page for this moment,

0:38:18.520 --> 0:38:24.439
<v Speaker 1>which was Stephen Colbert was doing his satirical show still

0:38:24.480 --> 0:38:26.680
<v Speaker 1>this was before let Himan retired, so you remember he

0:38:26.719 --> 0:38:29.480
<v Speaker 1>was doing the Colbert Rapport, and he did a joke

0:38:29.560 --> 0:38:35.000
<v Speaker 1>that an Asian American activist felt was racist against Asians,

0:38:35.480 --> 0:38:39.919
<v Speaker 1>but it was satirical, and she was lined up at

0:38:39.920 --> 0:38:42.080
<v Speaker 1>this activist that is as a guest on my show

0:38:42.120 --> 0:38:44.279
<v Speaker 1>the following day in a kind of rap of the

0:38:44.320 --> 0:38:49.000
<v Speaker 1>news and everything's going on. And we started talking and

0:38:49.600 --> 0:38:52.479
<v Speaker 1>she started interrupting me and saying like, well, I would

0:38:52.480 --> 0:38:57.600
<v Speaker 1>certainly expect that a white man would enjoy talking down

0:38:57.680 --> 0:38:59.279
<v Speaker 1>to me. And I was like, well, hang on a second.

0:38:59.320 --> 0:39:01.160
<v Speaker 1>We're just having a convers like I'm trying to understand

0:39:01.160 --> 0:39:04.600
<v Speaker 1>what your attitude to live on air. Yeah, streaming live.

0:39:04.719 --> 0:39:07.759
<v Speaker 1>That's cool, it's good, that's good. Yeah, challenge, it's a

0:39:07.840 --> 0:39:10.239
<v Speaker 1>challenge exactly. I mean there's no mistakes or when there

0:39:10.239 --> 0:39:13.120
<v Speaker 1>are mistakes, that's just part of you know, live TV.

0:39:14.120 --> 0:39:16.080
<v Speaker 1>I said, hang away, we're just having a conversation, like

0:39:16.480 --> 0:39:18.560
<v Speaker 1>and she said, well, yeah, you know, as a white man,

0:39:18.600 --> 0:39:21.000
<v Speaker 1>you probably feel like it's your like it's your right

0:39:21.040 --> 0:39:22.480
<v Speaker 1>to talk down to women of color. I was like,

0:39:22.520 --> 0:39:24.759
<v Speaker 1>what are you talking about, Like when I was being

0:39:24.800 --> 0:39:27.520
<v Speaker 1>born with balls doesn't give me, It doesn't It doesn't

0:39:27.600 --> 0:39:29.160
<v Speaker 1>doesn't mean that I don't have the right to have

0:39:29.200 --> 0:39:32.000
<v Speaker 1>an opinion about satire. Like, you know, she's you know,

0:39:32.120 --> 0:39:34.680
<v Speaker 1>she says, she goes on like this and like it

0:39:34.800 --> 0:39:37.960
<v Speaker 1>basically just standed in a you know, flame flaming heap,

0:39:38.000 --> 0:39:39.759
<v Speaker 1>and I was I was just like, well, okay, I

0:39:39.800 --> 0:39:42.359
<v Speaker 1>mean all right, so yeah, yeah, yeah, if you don't

0:39:42.400 --> 0:39:44.200
<v Speaker 1>want to talk to me, and we do much to

0:39:44.200 --> 0:39:46.920
<v Speaker 1>talk about. It was this weird experience mark that I've

0:39:46.920 --> 0:39:50.080
<v Speaker 1>had many times since, but I've never had it before then,

0:39:50.280 --> 0:39:52.440
<v Speaker 1>and that was probably twenty fourteen. So this was just

0:39:52.640 --> 0:39:55.560
<v Speaker 1>as like the kind of social justice reckoning was about

0:39:55.560 --> 0:40:00.080
<v Speaker 1>to happen, right where you're talking to someone and you

0:40:00.160 --> 0:40:04.800
<v Speaker 1>realize they're not actually talking back to me as a human.

0:40:05.480 --> 0:40:11.000
<v Speaker 1>They're talking to me as a cardboard cutout avatar of

0:40:11.280 --> 0:40:16.040
<v Speaker 1>white maleness, and they're expecting me to talk to them

0:40:16.440 --> 0:40:23.400
<v Speaker 1>as a representative of some abstraction, some identity group, some

0:40:23.600 --> 0:40:29.400
<v Speaker 1>oppressed minority, Like we're supposed to be talking about comedy, satire, offense,

0:40:29.800 --> 0:40:32.799
<v Speaker 1>cancelation because she wanted to get Colbert canceled that a

0:40:32.800 --> 0:40:36.200
<v Speaker 1>whole petition about it, and instead of having a conversation

0:40:36.280 --> 0:40:38.400
<v Speaker 1>where we treat each other as equals, we're having a

0:40:38.440 --> 0:40:43.760
<v Speaker 1>conversation where two cardboard cutouts of different identity groups are sparring.

0:40:45.040 --> 0:40:49.120
<v Speaker 1>And that went momentarily viral. Joe saw it. Someone texted

0:40:49.160 --> 0:40:52.279
<v Speaker 1>me that he'd played it on his show, and so

0:40:52.360 --> 0:40:55.640
<v Speaker 1>I think I just DMed him on Twitter or he

0:40:55.719 --> 0:40:58.799
<v Speaker 1>hit me up and somehow said, next time you're in La,

0:40:59.000 --> 0:41:02.360
<v Speaker 1>why don't you come on the show? So I said, oh,

0:41:02.400 --> 0:41:04.320
<v Speaker 1>I just happened to be in LA in a few weeks,

0:41:04.400 --> 0:41:09.280
<v Speaker 1>quickly booked my tickets just so I could have that experience,

0:41:09.280 --> 0:41:10.680
<v Speaker 1>and they and I hit it off. And then I

0:41:10.719 --> 0:41:13.120
<v Speaker 1>sort of had had a standing into invitation whenever I

0:41:13.120 --> 0:41:16.560
<v Speaker 1>was in town. A conversation about the Joe the show

0:41:16.560 --> 0:41:18.680
<v Speaker 1>with Joe well, I mean everything, you know what his shows.

0:41:18.680 --> 0:41:20.360
<v Speaker 1>I like, you sit down for three hours and you

0:41:20.360 --> 0:41:23.400
<v Speaker 1>talk about anything and everything. You just go wherever. So

0:41:22.880 --> 0:41:25.920
<v Speaker 1>and he was cool, Oh he's great. I mean I

0:41:25.960 --> 0:41:28.200
<v Speaker 1>love Joe. And then he was he was the reason

0:41:28.239 --> 0:41:30.719
<v Speaker 1>I have a podcast. He's been you know, he really

0:41:30.760 --> 0:41:34.520
<v Speaker 1>is the podfather. You know, he has been really caring

0:41:34.560 --> 0:41:37.160
<v Speaker 1>and generous and supportive. You know. He just pulled me

0:41:37.200 --> 0:41:39.160
<v Speaker 1>aside after one of the shows, I remember where it was,

0:41:39.200 --> 0:41:40.799
<v Speaker 1>the first or second or third. He was like, what

0:41:40.880 --> 0:41:43.160
<v Speaker 1>are you doing with these dummies? Getting Peter p Check?

0:41:43.200 --> 0:41:45.280
<v Speaker 1>Going do your own thing? And I was like, yeah, okay,

0:41:45.480 --> 0:41:47.640
<v Speaker 1>I think I will. And I started the precursor to

0:41:48.000 --> 0:41:49.160
<v Speaker 1>uncomfortable conversations.

0:41:49.239 --> 0:41:52.640
<v Speaker 2>So tell me about uncomfortable conversations. So what's the format?

0:41:52.840 --> 0:41:55.240
<v Speaker 1>The format is through the format now yep. The format

0:41:55.239 --> 0:41:58.480
<v Speaker 1>started as a one on one interview with a guest

0:41:58.760 --> 0:42:02.399
<v Speaker 1>about some issue that we find difficult to talk about

0:42:02.480 --> 0:42:03.520
<v Speaker 1>in a faired income one.

0:42:03.440 --> 0:42:05.239
<v Speaker 2>With the guests or with the guests the guests. But

0:42:05.640 --> 0:42:07.560
<v Speaker 2>what I remember there's the guest finds it difficult to

0:42:07.560 --> 0:42:07.960
<v Speaker 2>talk about it.

0:42:08.000 --> 0:42:10.480
<v Speaker 1>No, guest doesn't have to. So sometimes people will listen

0:42:10.520 --> 0:42:12.759
<v Speaker 1>to uncomfortable conversations, so they'll go, oh, that wasn't actually

0:42:12.760 --> 0:42:16.360
<v Speaker 1>an uncomfortable conversation at all, which is fine. The point

0:42:16.400 --> 0:42:18.719
<v Speaker 1>is not to make the guest uncomfortable or to create

0:42:18.800 --> 0:42:23.080
<v Speaker 1>or to confect, you know, intentionally uncomfortable scenarios or anything.

0:42:23.160 --> 0:42:26.240
<v Speaker 1>Sometimes that'll arise because I disagree with the guest on something,

0:42:26.960 --> 0:42:31.640
<v Speaker 1>But the point is to have conversations about topics that

0:42:31.840 --> 0:42:34.320
<v Speaker 1>if someone were to raise it at the pub or

0:42:34.360 --> 0:42:37.480
<v Speaker 1>at a barbie or at work, everyone would just pucker

0:42:37.560 --> 0:42:39.280
<v Speaker 1>up their bombas a little bit and fear a little

0:42:39.360 --> 0:42:41.680
<v Speaker 1>you know, oh are we going here? Are we? You know,

0:42:42.040 --> 0:42:46.000
<v Speaker 1>there'd be it'd be create an uncomfortable situation. I want

0:42:46.000 --> 0:42:48.640
<v Speaker 1>to create a safe space for dangerous ideas, a safe

0:42:48.640 --> 0:42:52.640
<v Speaker 1>space for people to air those kinds of conversations. So

0:42:52.680 --> 0:42:54.759
<v Speaker 1>that's the main thing. My first episode was with Stan

0:42:54.840 --> 0:42:57.920
<v Speaker 1>Grant a couple of years ago. Now I understand how

0:42:57.920 --> 0:43:00.800
<v Speaker 1>the drama this, no, this is before that. Yeah, so

0:43:00.840 --> 0:43:03.200
<v Speaker 1>it was only any exits last year. He was pretty

0:43:03.200 --> 0:43:05.399
<v Speaker 1>recent and Stan and I are still mates and he

0:43:05.560 --> 0:43:08.840
<v Speaker 1>has been a great supporter of mine as well, because

0:43:09.080 --> 0:43:12.360
<v Speaker 1>you know, we were actually getting real about race, not

0:43:12.560 --> 0:43:18.160
<v Speaker 1>just talking not mouthing the usual talking points about white guilt,

0:43:18.800 --> 0:43:24.239
<v Speaker 1>but recognizing that there are difficult identity questions here and

0:43:24.320 --> 0:43:29.720
<v Speaker 1>you know asking It's like I will be accused of being,

0:43:29.920 --> 0:43:33.800
<v Speaker 1>you know, some white fascist if I raise a question

0:43:33.880 --> 0:43:37.400
<v Speaker 1>about whether or not it's really necessary for four white,

0:43:37.520 --> 0:43:40.360
<v Speaker 1>middle aged women who are on a zoom call about

0:43:40.560 --> 0:43:43.799
<v Speaker 1>HR to be doing acknowledgments of country before they start

0:43:43.800 --> 0:43:46.319
<v Speaker 1>talking about the human resources issue, Like, what do you

0:43:46.320 --> 0:43:48.600
<v Speaker 1>say about that? I'd love to know, because he's he's

0:43:48.680 --> 0:43:49.399
<v Speaker 1>on the same page.

0:43:49.800 --> 0:43:52.160
<v Speaker 2>Tells me a bit like, you know, arrive on an

0:43:52.160 --> 0:43:56.719
<v Speaker 2>aeroplane and landed from Sydney to Brisbane and yeah, I'm

0:43:56.719 --> 0:43:58.440
<v Speaker 2>getting asked to think that, you.

0:43:58.440 --> 0:44:01.640
<v Speaker 1>Know, Yeah, the Lances yeah, that's cool.

0:44:01.640 --> 0:44:03.800
<v Speaker 2>But like I already and then I go to my meeting,

0:44:03.800 --> 0:44:06.240
<v Speaker 2>and that's how we start off. One of my staff

0:44:06.280 --> 0:44:09.279
<v Speaker 2>will start the meeting off, and I'm hang on, like,

0:44:09.760 --> 0:44:10.920
<v Speaker 2>what a stance about that?

0:44:11.800 --> 0:44:15.319
<v Speaker 1>He's not a huge fan of I mean, I don't

0:44:15.320 --> 0:44:17.080
<v Speaker 1>want to speak for him. Let's just say that I

0:44:17.120 --> 0:44:19.600
<v Speaker 1>get the impression from him that he's not in lockstep

0:44:19.840 --> 0:44:25.279
<v Speaker 1>with what what the correct way of doing indigenous rights is?

0:44:25.560 --> 0:44:28.560
<v Speaker 1>You know, but that doesn't help indigenous rights. And well exactly,

0:44:28.640 --> 0:44:30.920
<v Speaker 1>I mean the party comes back to your point about guilt, right.

0:44:30.920 --> 0:44:32.600
<v Speaker 1>I think it's got this, you know, we've got this.

0:44:32.760 --> 0:44:37.120
<v Speaker 1>It's a way for this class of mostly whit it's

0:44:37.120 --> 0:44:42.920
<v Speaker 1>almost exclusively white, middle class, university educated people to signal

0:44:42.960 --> 0:44:44.799
<v Speaker 1>to each other that they're on the right side, that

0:44:44.800 --> 0:44:45.880
<v Speaker 1>they're on the right team.

0:44:46.040 --> 0:44:46.200
<v Speaker 2>Right.

0:44:46.200 --> 0:44:50.000
<v Speaker 1>It's like a it's like putting he him in your

0:44:50.080 --> 0:44:54.160
<v Speaker 1>email signature or she her, you know, like, don't worry, Gary,

0:44:54.239 --> 0:44:55.960
<v Speaker 1>No one was in any doubt that you're a dude,

0:44:56.080 --> 0:44:59.480
<v Speaker 1>you know, like we all know you, Gary. Yeah, yeah,

0:44:59.719 --> 0:45:04.000
<v Speaker 1>that care. There was no ambiguity. But it's it's a

0:45:04.040 --> 0:45:08.080
<v Speaker 1>way of saying I care, right, I care, which is

0:45:08.120 --> 0:45:12.719
<v Speaker 1>all very well until it becomes a conformist lockstep mandatory

0:45:12.760 --> 0:45:15.920
<v Speaker 1>thing that if you decline to participate in, you're regarded

0:45:15.920 --> 0:45:20.000
<v Speaker 1>as being a bad guy. So anyway, we were having

0:45:20.280 --> 0:45:22.719
<v Speaker 1>these kinds of conversations with with Stan and then I

0:45:22.760 --> 0:45:25.640
<v Speaker 1>expanded it out to talk to I mean anyone and everyone,

0:45:25.680 --> 0:45:31.960
<v Speaker 1>Malcolm Turnbull or you know, yeah, that's right, and just

0:45:32.719 --> 0:45:35.399
<v Speaker 1>talking about it. Actually in that period, Yeah, I think

0:45:35.440 --> 0:45:37.719
<v Speaker 1>you might. I might have had him on the AB

0:45:37.840 --> 0:45:42.880
<v Speaker 1>side the ABC. It did. Yeah, yeah, that's right. And

0:45:43.200 --> 0:45:45.880
<v Speaker 1>so yeah, and now Uncomfortable, now that my show at

0:45:45.880 --> 0:45:50.000
<v Speaker 1>the ABC has fallen apart, Uncomfortable Conversations is going gangbusters

0:45:50.160 --> 0:45:51.920
<v Speaker 1>because I can devote all my time to it instead

0:45:51.920 --> 0:45:53.759
<v Speaker 1>of it being a side hustle. And so now we're

0:45:53.800 --> 0:46:00.600
<v Speaker 1>expanding into doing things like live talkback, video segments, audience, yeah,

0:46:00.600 --> 0:46:03.640
<v Speaker 1>inviting the audience, in doing panel segments. Our last panel

0:46:03.680 --> 0:46:06.200
<v Speaker 1>is with Ben Fordham. You just mentioned Ben and Antoinette Latouf.

0:46:06.320 --> 0:46:08.640
<v Speaker 1>So like having spar, having people who spar a little

0:46:08.640 --> 0:46:10.960
<v Speaker 1>bit on the couch and that's all going up on

0:46:11.000 --> 0:46:13.960
<v Speaker 1>YouTube and interviewing people like Jimmy Carr who just had

0:46:14.000 --> 0:46:15.759
<v Speaker 1>on the show, and you know, comedians and stuff like

0:46:15.800 --> 0:46:19.000
<v Speaker 1>that rather than just going straight for the culture war Juggueller.

0:46:19.280 --> 0:46:20.680
<v Speaker 1>I love he's a good man.

0:46:20.719 --> 0:46:24.640
<v Speaker 2>Although sometimes they go, oh, I'm watching him.

0:46:24.520 --> 0:46:26.520
<v Speaker 1>Mother the fuck? That's the point, isn't it.

0:46:26.520 --> 0:46:28.879
<v Speaker 2>It is the point, But he does it with such

0:46:29.719 --> 0:46:32.719
<v Speaker 2>I can ask a questions. Do you think he does

0:46:32.760 --> 0:46:37.520
<v Speaker 2>it and uses comedy and satire as an excuse for

0:46:37.600 --> 0:46:41.880
<v Speaker 2>what he's just done as a backdoor, or is he

0:46:41.960 --> 0:46:46.520
<v Speaker 2>doing it for social awareness for people to think about

0:46:46.560 --> 0:46:48.400
<v Speaker 2>what it is he's saying and to have a debate

0:46:48.520 --> 0:46:52.120
<v Speaker 2>perhaps after the show, or he's just doing for gags

0:46:52.120 --> 0:46:54.840
<v Speaker 2>because he knows the audience is his Cheersquad.

0:46:54.719 --> 0:46:57.520
<v Speaker 1>Gags, GGS gags. He's a comic and I think he

0:46:57.560 --> 0:47:00.000
<v Speaker 1>would say that make him laugh, that's the.

0:47:00.080 --> 0:47:04.440
<v Speaker 2>Rules, but it's his cheerleaders only, like I don't know,

0:47:04.480 --> 0:47:06.960
<v Speaker 2>maybe it happens occasionally, but most of the people come

0:47:07.000 --> 0:47:08.640
<v Speaker 2>to listen to him a lot, and a live audience

0:47:08.640 --> 0:47:11.439
<v Speaker 2>sensible to him are.

0:47:10.440 --> 0:47:13.879
<v Speaker 1>There because they like him, like what he says, right, Yeah,

0:47:13.920 --> 0:47:15.760
<v Speaker 1>I mean I asked him on that and people should

0:47:15.760 --> 0:47:18.160
<v Speaker 1>listen to the episode or watched on YouTube because it's

0:47:18.160 --> 0:47:19.880
<v Speaker 1>interesting and he talked I asked him about this, you

0:47:19.920 --> 0:47:22.560
<v Speaker 1>know about haters on Twitter, and he was like, what

0:47:22.760 --> 0:47:26.080
<v Speaker 1>happens is that people who weren't at the show get

0:47:26.120 --> 0:47:29.319
<v Speaker 1>angry about it on social media, but there is no

0:47:29.360 --> 0:47:32.000
<v Speaker 1>controversy about it at the show. I mean, the people

0:47:32.000 --> 0:47:34.120
<v Speaker 1>who come to see a Jimmy Carr show, people who

0:47:34.200 --> 0:47:37.000
<v Speaker 1>are cool with Jimmy Carr, right, and they want to

0:47:37.480 --> 0:47:40.400
<v Speaker 1>you know, so, I mean he said something interesting. This

0:47:40.440 --> 0:47:43.680
<v Speaker 1>was actually the first video I just joined TikTok well

0:47:43.960 --> 0:47:46.440
<v Speaker 1>after the time you know I have just now. I mean,

0:47:46.600 --> 0:47:48.880
<v Speaker 1>this is all within the past few with the program,

0:47:49.120 --> 0:47:55.080
<v Speaker 1>if even TikTok. So just my first TikTok video that

0:47:55.120 --> 0:47:59.000
<v Speaker 1>went past a million was was Jimmy Carr making an

0:47:59.040 --> 0:48:02.480
<v Speaker 1>interesting point where he goes, whatever it is that's going

0:48:02.520 --> 0:48:04.799
<v Speaker 1>to get me canceled, I said it ten years ago.

0:48:06.120 --> 0:48:07.840
<v Speaker 1>There's nothing I can say now that's going to be

0:48:07.840 --> 0:48:10.239
<v Speaker 1>worse than the things that you can dredge up, which

0:48:10.280 --> 0:48:13.080
<v Speaker 1>points to this other phenomenon that I talk about. I

0:48:13.080 --> 0:48:15.520
<v Speaker 1>did to show at the Melbourne Comedy Festival just before

0:48:15.520 --> 0:48:19.560
<v Speaker 1>the pandemic, which was about why social media was ruining everything,

0:48:19.719 --> 0:48:23.520
<v Speaker 1>and I made the point that there's this whole phenomena

0:48:23.480 --> 0:48:27.080
<v Speaker 1>of what I call outrage archaeology where you know, people

0:48:27.160 --> 0:48:29.799
<v Speaker 1>go back through your past tweets or you the things

0:48:29.800 --> 0:48:32.680
<v Speaker 1>you said in the past, or your old podcast like archaeologists,

0:48:32.800 --> 0:48:35.319
<v Speaker 1>like they're trying to hunt for the jewel, you know,

0:48:35.400 --> 0:48:39.279
<v Speaker 1>of the most offensive thing, like who's the comic? Who

0:48:39.440 --> 0:48:41.200
<v Speaker 1>was Kevin?

0:48:41.800 --> 0:48:42.000
<v Speaker 2>He was?

0:48:42.040 --> 0:48:44.200
<v Speaker 1>Anyway, he's going to host the Academy Awards the year

0:48:44.200 --> 0:48:46.480
<v Speaker 1>before last, And they went back and they found that

0:48:46.600 --> 0:48:50.680
<v Speaker 1>nine years before, he tweeted something homophobic, which he'd apologized for.

0:48:51.600 --> 0:48:53.000
<v Speaker 1>You know, he says something in a routine that he

0:48:53.080 --> 0:48:55.359
<v Speaker 1>ended up tweeting that it ended up on Twitter, and

0:48:55.560 --> 0:48:57.360
<v Speaker 1>you know, he ended up being uninvited from hosting the

0:48:57.400 --> 0:49:01.080
<v Speaker 1>Academy Awards, a pretty big gig because some outrage archaeologist

0:49:01.120 --> 0:49:03.560
<v Speaker 1>has gone back and found something out of context from

0:49:03.560 --> 0:49:06.439
<v Speaker 1>a previous time when norms were a bit different. And

0:49:06.560 --> 0:49:08.640
<v Speaker 1>as far as Jimmy, Jimmy's concerned, I mean, he's right,

0:49:09.040 --> 0:49:11.239
<v Speaker 1>We've all got the paper trail behind us. Now. I've

0:49:11.239 --> 0:49:14.839
<v Speaker 1>been talking for long enough in years now that there

0:49:14.840 --> 0:49:16.279
<v Speaker 1>are all kinds of things that I've said that I'm

0:49:16.280 --> 0:49:17.560
<v Speaker 1>sure that if you go over it with a fine

0:49:17.600 --> 0:49:20.359
<v Speaker 1>tooth comb, you could create an outrage. Do you worry

0:49:20.360 --> 0:49:22.399
<v Speaker 1>about the about no, I don't anymo because I don't

0:49:22.400 --> 0:49:26.479
<v Speaker 1>have an employer. But did you worry about it? Yes? Yes,

0:49:26.760 --> 0:49:29.000
<v Speaker 1>and thank god I don't have to do anymore. I mean,

0:49:29.080 --> 0:49:31.640
<v Speaker 1>you remember probably his name. He used to say, you

0:49:31.640 --> 0:49:32.640
<v Speaker 1>know what I hate? You know what I hate?

0:49:32.719 --> 0:49:35.959
<v Speaker 2>Who was that famous comedian, like twenty thirty years ago?

0:49:37.640 --> 0:49:38.399
<v Speaker 1>Shit, I come reader.

0:49:38.480 --> 0:49:41.359
<v Speaker 2>He had a routine, you know, and I ate I

0:49:41.400 --> 0:49:43.600
<v Speaker 2>hate it and he was he talked about haters and

0:49:43.640 --> 0:49:45.480
<v Speaker 2>he was and he took the piss out of everyone

0:49:45.480 --> 0:49:45.680
<v Speaker 2>and ever.

0:49:45.719 --> 0:49:46.439
<v Speaker 1>I mean I said love.

0:49:46.560 --> 0:49:49.319
<v Speaker 2>I used to love listening to him anyway, And this

0:49:49.360 --> 0:49:51.359
<v Speaker 2>is twenty years ago, and he got a radio show

0:49:51.360 --> 0:49:53.440
<v Speaker 2>for a little while and then they cut him out

0:49:53.480 --> 0:49:54.800
<v Speaker 2>of He's on to day if and will triple in

0:49:54.840 --> 0:49:56.160
<v Speaker 2>one of those things, and they cut him because he

0:49:56.239 --> 0:49:58.920
<v Speaker 2>just upset so many people at the time. But it

0:49:58.920 --> 0:50:01.279
<v Speaker 2>wasn't Red Simon's, No, it wasn't Red, but it was

0:50:01.600 --> 0:50:07.919
<v Speaker 2>around Red's time. It was, Uh, it doesn't matter, but irrespective,

0:50:08.600 --> 0:50:14.360
<v Speaker 2>people have been taking the piss in comedy about social

0:50:15.000 --> 0:50:18.920
<v Speaker 2>the way society operates for so fucking long, and he

0:50:19.080 --> 0:50:21.120
<v Speaker 2>was basically just reflecting.

0:50:20.560 --> 0:50:22.719
<v Speaker 1>How we are. We all everyone say, oh, I can

0:50:22.760 --> 0:50:23.640
<v Speaker 1>hate that. I hate.

0:50:24.040 --> 0:50:27.560
<v Speaker 2>End up you get the haters. Some people just hate everything. Yeah,

0:50:27.640 --> 0:50:30.480
<v Speaker 2>professional haters. They sit with him and they told age,

0:50:30.520 --> 0:50:31.800
<v Speaker 2>you went to school with the Mew year twelve, with

0:50:31.840 --> 0:50:34.279
<v Speaker 2>them center for twenty two years, and you sit down

0:50:34.280 --> 0:50:37.000
<v Speaker 2>with them and they just fucking complain about everything, and

0:50:37.040 --> 0:50:38.960
<v Speaker 2>they fucking hate everything. Don't they use the word hate,

0:50:39.040 --> 0:50:43.000
<v Speaker 2>But they just dislike everything. They've got no positive they

0:50:43.040 --> 0:50:46.960
<v Speaker 2>don't have a new thought on any issue. And I

0:50:47.000 --> 0:50:48.560
<v Speaker 2>think people have been doing that for a long time.

0:50:48.600 --> 0:50:53.040
<v Speaker 2>But this guy, he ended up getting canceled. But Rodney Rude,

0:50:53.320 --> 0:50:55.000
<v Speaker 2>Oh I remember, right, Roddy Rude.

0:50:55.080 --> 0:50:57.200
<v Speaker 1>Yeah, I mean it's literally right there in his name,

0:50:57.320 --> 0:50:59.439
<v Speaker 1>mark Rude, Rodney Rude, and.

0:50:59.400 --> 0:51:02.200
<v Speaker 2>That was his That was the routine, you know. And

0:51:02.800 --> 0:51:04.440
<v Speaker 2>but he ended up getting canceled. But it took a

0:51:04.440 --> 0:51:07.560
<v Speaker 2>long time to get canceled. But society didn't cancel them.

0:51:07.920 --> 0:51:11.600
<v Speaker 2>Some dude, like somebody like a management management or somebody

0:51:11.600 --> 0:51:13.359
<v Speaker 2>at the top of the tree got rid of him

0:51:13.400 --> 0:51:15.480
<v Speaker 2>because somebody would have prot him a little bit and

0:51:15.480 --> 0:51:17.760
<v Speaker 2>probabcly of that guys like he's upsetting too many people.

0:51:18.600 --> 0:51:20.160
<v Speaker 1>But today you.

0:51:20.080 --> 0:51:24.680
<v Speaker 2>Get canceled by the numbers and like hordes of people

0:51:25.080 --> 0:51:27.840
<v Speaker 2>will all have an opinion on whether or not Josh

0:51:27.840 --> 0:51:31.200
<v Speaker 2>Epps should be saying what he's saying. Why do you

0:51:31.200 --> 0:51:34.960
<v Speaker 2>think all of a sudden there is there are audiences

0:51:35.080 --> 0:51:37.440
<v Speaker 2>of all of a sudden got to say that management

0:51:37.520 --> 0:51:38.480
<v Speaker 2>ordinarily would have.

0:51:39.280 --> 0:51:42.799
<v Speaker 1>Yeah, well they're loud and angry. I mean there are

0:51:42.800 --> 0:51:46.319
<v Speaker 1>professional Umbridge takers who will take umbrage at whatever it

0:51:46.400 --> 0:51:48.719
<v Speaker 1>is that they can find, and we'll try to coerce

0:51:49.200 --> 0:51:53.160
<v Speaker 1>cowardly management. So that's the issue. I think that's the issue. Yeah,

0:51:53.200 --> 0:51:55.959
<v Speaker 1>and management is too jumpy and they understand by people

0:51:56.040 --> 0:51:58.680
<v Speaker 1>enough is it? Because everybody wants the management want to

0:51:58.680 --> 0:52:00.640
<v Speaker 1>be liked. We all want to be like. Yes, I

0:52:00.640 --> 0:52:02.799
<v Speaker 1>think they're afraid of the optics of seeming like they're

0:52:02.840 --> 0:52:06.799
<v Speaker 1>not taking seriously the concerns about the microaggressions and the

0:52:06.880 --> 0:52:10.160
<v Speaker 1>victimization and that they're not on board with again this

0:52:10.320 --> 0:52:13.560
<v Speaker 1>kind of orthodoxy of social justice, and like they want

0:52:13.560 --> 0:52:15.160
<v Speaker 1>to seem like they're the good guys. They don't want

0:52:15.200 --> 0:52:19.200
<v Speaker 1>to seem like out of touch. There's nothing. No one

0:52:19.280 --> 0:52:22.360
<v Speaker 1>is more woke, just to use that problematic term. No

0:52:22.400 --> 0:52:27.080
<v Speaker 1>one is more woke than a terrified, like white, straight,

0:52:27.360 --> 0:52:30.200
<v Speaker 1>middle aged man who is trying to do the right

0:52:30.239 --> 0:52:32.759
<v Speaker 1>thing by the kids who are coming with pitchforks and

0:52:32.800 --> 0:52:33.640
<v Speaker 1>flaming tortures.

0:52:33.880 --> 0:52:37.480
<v Speaker 2>You know, But I'd like to understand what your view is.

0:52:37.480 --> 0:52:42.480
<v Speaker 2>Is it about not being disliked they don't want to

0:52:42.480 --> 0:52:44.120
<v Speaker 2>be disliked, or is it more about I want to

0:52:44.160 --> 0:52:45.799
<v Speaker 2>be liked because and I want to go right back

0:52:45.840 --> 0:52:48.440
<v Speaker 2>to Facebook in a Facebook Instagram. They've created this light

0:52:48.560 --> 0:52:51.640
<v Speaker 2>thing and they've worked out or their scientists have worked

0:52:51.680 --> 0:52:55.280
<v Speaker 2>out that, in an evolutionary sense, for us to survive,

0:52:55.880 --> 0:52:57.759
<v Speaker 2>we're going to be liked by a community, because if

0:52:57.760 --> 0:52:59.920
<v Speaker 2>we get fucked over by a community, we won't survive.

0:53:00.280 --> 0:53:03.479
<v Speaker 2>That's an evolutionary instinct in our brain. And they've worked

0:53:03.480 --> 0:53:06.200
<v Speaker 2>this stuff out, and that's why everybody wants you to

0:53:06.239 --> 0:53:09.600
<v Speaker 2>press the like on your Instagram page or Facebook page,

0:53:09.600 --> 0:53:10.400
<v Speaker 2>et cetera, et cetera.

0:53:10.440 --> 0:53:11.840
<v Speaker 1>They've created this like world.

0:53:12.160 --> 0:53:15.719
<v Speaker 2>And I've often wanted to myself the decision makers who

0:53:15.760 --> 0:53:20.240
<v Speaker 2>make these decisions about when they're getting pressured by groups.

0:53:20.960 --> 0:53:22.440
<v Speaker 2>Is it they're doing it because they don't want to

0:53:22.440 --> 0:53:24.680
<v Speaker 2>be disliked or is it because they want to be

0:53:24.760 --> 0:53:25.759
<v Speaker 2>seen as being liked?

0:53:25.800 --> 0:53:28.120
<v Speaker 1>As an organization? So let's cook with the ABC.

0:53:28.600 --> 0:53:31.920
<v Speaker 2>ABC wants to be liked as an organization by its audience.

0:53:32.600 --> 0:53:34.640
<v Speaker 1>Have you ever thought that through? Like? No, it's an

0:53:34.680 --> 0:53:37.480
<v Speaker 1>interesting question. Tease it out for me. Why is it

0:53:37.520 --> 0:53:43.560
<v Speaker 1>important to you the distinction between avoiding dislike and clamoring

0:53:43.640 --> 0:53:44.960
<v Speaker 1>for like. I don't have.

0:53:45.560 --> 0:53:48.680
<v Speaker 2>I don't have a particular view. I just see that

0:53:48.760 --> 0:53:52.759
<v Speaker 2>as I see it as binary, because there are and

0:53:52.800 --> 0:53:56.080
<v Speaker 2>I've often I don't see I've often wondered, is there

0:53:56.120 --> 0:53:59.320
<v Speaker 2>an instinct within us, in our brain somewhere that don't

0:53:59.320 --> 0:53:59.960
<v Speaker 2>be disliked?

0:54:00.880 --> 0:54:02.520
<v Speaker 1>It doesn't. It's not the same as being liked. But

0:54:02.600 --> 0:54:05.040
<v Speaker 1>you can't be dislike because you're disliked. I think that's it.

0:54:05.160 --> 0:54:07.160
<v Speaker 1>You're on the outside. I think that's it. Yes, don't

0:54:07.160 --> 0:54:11.200
<v Speaker 1>be excluded. Don't be exclus exactly. That's right?

0:54:12.040 --> 0:54:15.160
<v Speaker 2>And why is it you don't care? Why does Josh

0:54:15.560 --> 0:54:18.680
<v Speaker 2>Zepps doesn't care whether he's dislike? So so in an

0:54:18.680 --> 0:54:22.960
<v Speaker 2>evolutionary sense, why do you think that you've chosen not

0:54:23.080 --> 0:54:23.439
<v Speaker 2>to care?

0:54:23.560 --> 0:54:25.560
<v Speaker 1>Is it because if you disliked?

0:54:25.560 --> 0:54:28.120
<v Speaker 2>Is it because Josh also realizes he can create his

0:54:28.120 --> 0:54:30.680
<v Speaker 2>own community of people who are going to like him

0:54:31.080 --> 0:54:35.480
<v Speaker 2>for not caring about being disliked and therefore you've got

0:54:35.480 --> 0:54:36.200
<v Speaker 2>your own community.

0:54:36.320 --> 0:54:39.520
<v Speaker 1>I don't now you're protected. I'm a trouble maker. I mean,

0:54:39.520 --> 0:54:43.920
<v Speaker 1>I'm a trouble maker before the before the community of

0:54:43.920 --> 0:54:46.720
<v Speaker 1>troublemakers follows me. I mean I would I would sooner

0:54:46.760 --> 0:54:53.759
<v Speaker 1>be alone, outsider with no friends but my own internal credibility,

0:54:54.200 --> 0:54:56.880
<v Speaker 1>and just have faith that at some point people are

0:54:56.920 --> 0:55:02.160
<v Speaker 1>going to value authenticity, credibility, and straight talk more than

0:55:02.200 --> 0:55:08.000
<v Speaker 1>they do sycophancy and conformism. And honestly, whether a tribe

0:55:08.000 --> 0:55:11.040
<v Speaker 1>is with me or not is secondary to me. I mean,

0:55:11.200 --> 0:55:15.040
<v Speaker 1>I just I'm just a sucker for like intellectual honesty.

0:55:15.080 --> 0:55:16.600
<v Speaker 1>I don't really, it's not even really, it doesn't even

0:55:16.600 --> 0:55:19.160
<v Speaker 1>feel like a choice to me. It feels like a drive.

0:55:19.520 --> 0:55:21.680
<v Speaker 2>Okay, I like it because I just want to quickly

0:55:22.120 --> 0:55:23.560
<v Speaker 2>I'm getting wound up here, but I want to keep

0:55:23.560 --> 0:55:25.319
<v Speaker 2>going on about this a little bit, if you don't mind, Yeah,

0:55:25.400 --> 0:55:25.840
<v Speaker 2>I want to do.

0:55:25.840 --> 0:55:27.759
<v Speaker 1>A Joe Rogan three hour on you don't worry.

0:55:28.120 --> 0:55:32.719
<v Speaker 2>But because for me, I've always had this view on

0:55:32.800 --> 0:55:40.640
<v Speaker 2>instinct versus intellect, and I sometimes feel as though most

0:55:40.640 --> 0:55:43.680
<v Speaker 2>of society operates on instinct, which is the like or

0:55:43.680 --> 0:55:48.959
<v Speaker 2>dislike argument, and whereas intellect takes me to another level.

0:55:49.160 --> 0:55:50.719
<v Speaker 2>And when I say in a lot, I don't mean

0:55:50.760 --> 0:55:52.560
<v Speaker 2>better or worse them, and it just takes me to

0:55:52.600 --> 0:55:57.120
<v Speaker 2>a different level, a different universe whereby I override my

0:55:57.160 --> 0:56:00.759
<v Speaker 2>instincts with intellect. And that's not just in relation to

0:56:01.160 --> 0:56:03.560
<v Speaker 2>commentary on what society is doing, the sorts of things

0:56:03.600 --> 0:56:08.400
<v Speaker 2>you and I do, but it's also like temptation, you know,

0:56:09.080 --> 0:56:12.120
<v Speaker 2>knock myself around, take drugs, and drugs mean, I always

0:56:12.160 --> 0:56:12.680
<v Speaker 2>take the view.

0:56:13.160 --> 0:56:14.319
<v Speaker 1>I like to take the view, and I.

0:56:14.280 --> 0:56:16.759
<v Speaker 2>Don't always achieve it personally, but I like to say

0:56:16.800 --> 0:56:19.320
<v Speaker 2>the view that my intellect is always greater than my instincts.

0:56:19.560 --> 0:56:21.200
<v Speaker 1>Sometimes my instincts do overtake.

0:56:21.719 --> 0:56:24.960
<v Speaker 2>And I've really tried hard over my sixty years to

0:56:25.000 --> 0:56:28.360
<v Speaker 2>fucking work out work that out, and I fight my

0:56:28.440 --> 0:56:32.279
<v Speaker 2>intellect tries to fight back. But I'm a I'm a real,

0:56:32.840 --> 0:56:37.360
<v Speaker 2>a big I'm quite interested in this instinct versus intellect

0:56:37.360 --> 0:56:37.680
<v Speaker 2>and how.

0:56:37.560 --> 0:56:41.040
<v Speaker 1>They I mean, I'm highly intellectual to an almost like

0:56:41.160 --> 0:56:43.920
<v Speaker 1>Aspergers you degree, and I can see that. Yeah, in

0:56:44.040 --> 0:56:47.160
<v Speaker 1>terms of being, it doesn't come naturally to meet to me,

0:56:47.280 --> 0:56:50.839
<v Speaker 1>to meet other people empathically, you know, wherever they are

0:56:51.080 --> 0:56:54.480
<v Speaker 1>instinct instinct is bad being right, I don't have a set.

0:56:54.480 --> 0:56:57.120
<v Speaker 1>I don't have that sensitivity. For example, what my partner

0:56:57.160 --> 0:56:59.560
<v Speaker 1>does who he's very very good at tuning into people's

0:56:59.560 --> 0:57:01.640
<v Speaker 1>emotional wavelength. I'm not. I'll just go straight to the

0:57:01.640 --> 0:57:02.080
<v Speaker 1>brain and.

0:57:02.040 --> 0:57:04.319
<v Speaker 2>Go else in the world like that, because I know

0:57:04.320 --> 0:57:06.360
<v Speaker 2>I forget criticized of being this by people in a

0:57:06.400 --> 0:57:10.640
<v Speaker 2>personal level, by people who know me closely. You that

0:57:10.920 --> 0:57:15.719
<v Speaker 2>people think that I lack the empathy. Someone might send

0:57:15.760 --> 0:57:17.720
<v Speaker 2>a Texas says I love you, and I might go, oh,

0:57:17.800 --> 0:57:22.120
<v Speaker 2>thank you, right, yeah, yeah, because I don't really see

0:57:22.120 --> 0:57:24.240
<v Speaker 2>the fucking point of the word. I mean, it's the

0:57:24.280 --> 0:57:28.120
<v Speaker 2>dumbest fucking word in the fucking you because I love

0:57:28.160 --> 0:57:31.400
<v Speaker 2>my dog, I love food, I love the fuck you know,

0:57:31.440 --> 0:57:33.720
<v Speaker 2>like it just articulated a little bit more like you know,

0:57:33.840 --> 0:57:35.840
<v Speaker 2>like because I don't even know how to respond to it.

0:57:35.880 --> 0:57:37.960
<v Speaker 1>I don't. I sort of do that, you know what

0:57:38.000 --> 0:57:38.200
<v Speaker 1>I mean.

0:57:38.360 --> 0:57:40.280
<v Speaker 2>I know it's a sign it would how to respond

0:57:40.280 --> 0:57:43.400
<v Speaker 2>to it, But in terms of how I really feel

0:57:43.440 --> 0:57:45.400
<v Speaker 2>about it, I think it's just a dumb fucking word.

0:57:45.440 --> 0:57:49.200
<v Speaker 1>Are you so? Are you motivated by being liked or avoiding? Yeah?

0:57:49.320 --> 0:57:52.360
<v Speaker 1>Right now, I wonder whether or not. That sensibility which

0:57:52.400 --> 0:57:54.840
<v Speaker 1>you and I share, if you want to get psychoanalytic

0:57:54.840 --> 0:58:01.640
<v Speaker 1>about it, is driven. Like the flattering interpretation to us

0:58:01.800 --> 0:58:05.800
<v Speaker 1>is to say where galaxy brains who can override our

0:58:06.000 --> 0:58:13.920
<v Speaker 1>base instincts with our minds. The less flattering interpretation, which

0:58:13.960 --> 0:58:17.560
<v Speaker 1>comports with your thesis that people are generally driven by

0:58:17.560 --> 0:58:21.240
<v Speaker 1>a desire to be liked, would be where the types

0:58:21.280 --> 0:58:23.960
<v Speaker 1>of people who, maybe when we were younger, didn't fit

0:58:24.040 --> 0:58:26.720
<v Speaker 1>in and didn't find it easy to fit into the

0:58:26.760 --> 0:58:30.920
<v Speaker 1>cool kids club, and therefore took a posture of you

0:58:31.000 --> 0:58:33.280
<v Speaker 1>know what, any club that would have me as a member,

0:58:33.320 --> 0:58:34.920
<v Speaker 1>I don't want to be part of anyway. And so

0:58:35.560 --> 0:58:37.760
<v Speaker 1>you know I'm different. I'm special. I don't need to

0:58:37.760 --> 0:58:40.800
<v Speaker 1>a you adapt, I'm a contrarian, so you adapt. I think.

0:58:40.840 --> 0:58:42.600
<v Speaker 1>So that's probably Do you think that was that you

0:58:43.000 --> 0:58:46.760
<v Speaker 1>were you that kid? Yeah? Probably? Yeah, I probably was too.

0:58:46.800 --> 0:58:50.600
<v Speaker 2>I wasn't I wasn't pushed out of groups or I

0:58:50.680 --> 0:58:53.640
<v Speaker 2>wasn't not accepted into groups. But at the same time

0:58:53.640 --> 0:58:54.200
<v Speaker 2>I didn't care.

0:58:54.840 --> 0:58:58.160
<v Speaker 1>Yeah I did. Are you sure you didn't? Are you

0:58:58.160 --> 0:59:02.080
<v Speaker 1>sure that the not caring wasn't a consequence of exclusion.

0:59:02.880 --> 0:59:05.120
<v Speaker 1>I don't really remember being excluded as such.

0:59:05.120 --> 0:59:08.040
<v Speaker 2>I mean, like most things I did, I did quite well,

0:59:08.200 --> 0:59:11.600
<v Speaker 2>like sport and blah blah blah in footy teams and yeah,

0:59:11.640 --> 0:59:14.960
<v Speaker 2>well school academically and stuff. I don't think so I

0:59:15.400 --> 0:59:18.800
<v Speaker 2>do believe I just didn't care like my mates would

0:59:19.760 --> 0:59:21.040
<v Speaker 2>ring them up. And so we're all going to meet

0:59:21.040 --> 0:59:23.080
<v Speaker 2>down the road when we're fifteen, you know.

0:59:23.280 --> 0:59:26.120
<v Speaker 1>And you know I don't steal stuff off cars and stuff.

0:59:26.360 --> 0:59:27.920
<v Speaker 2>And I not that I had a moral position, but

0:59:27.920 --> 0:59:30.200
<v Speaker 2>I can't people I'm not coming, you know. I was

0:59:30.280 --> 0:59:34.480
<v Speaker 2>rather stay home, read my book or whatever. So my

0:59:34.480 --> 0:59:36.800
<v Speaker 2>my position is here in viewing me now. But my

0:59:36.840 --> 0:59:41.160
<v Speaker 2>position is I don't know if I could well have

0:59:41.200 --> 0:59:43.160
<v Speaker 2>had that somewhere my background, I don't really know.

0:59:43.160 --> 0:59:46.080
<v Speaker 1>I haven't done as analytic sort of exis on it.

0:59:46.120 --> 0:59:48.920
<v Speaker 2>But but it's interesting because that's why I sort of

0:59:49.280 --> 0:59:51.440
<v Speaker 2>warmed to you without even having met you.

0:59:51.640 --> 0:59:53.360
<v Speaker 1>Listening to you on radio. I liked listening to on

0:59:53.360 --> 0:59:53.760
<v Speaker 1>the radio.

0:59:53.960 --> 0:59:56.640
<v Speaker 2>That's why I like I like listening to Adam because

0:59:56.680 --> 0:59:59.480
<v Speaker 2>he's a bit odd too, not to say we're odd,

0:59:59.680 --> 1:00:00.560
<v Speaker 2>but he's bit different.

1:00:00.680 --> 1:00:02.760
<v Speaker 1>No, I mean I like it. I'll take god, it's

1:00:02.760 --> 1:00:06.680
<v Speaker 1>a compliment to me. For me, it's good too, weird, odd,

1:00:06.840 --> 1:00:10.000
<v Speaker 1>you know, thinking about things in a strange way. You know,

1:00:10.080 --> 1:00:13.080
<v Speaker 1>this is part of what I worry about, just going

1:00:13.120 --> 1:00:15.480
<v Speaker 1>back to the likes on social media versus the likes

1:00:15.520 --> 1:00:17.360
<v Speaker 1>in the real world, where you can touch the grass

1:00:17.360 --> 1:00:20.360
<v Speaker 1>and actually, you know, have conversations with people that aren't

1:00:20.400 --> 1:00:22.440
<v Speaker 1>limited by the number of characters you can put in

1:00:22.520 --> 1:00:26.160
<v Speaker 1>a tweet like. Part of what's corrosive about the way

1:00:26.200 --> 1:00:30.520
<v Speaker 1>that we're living is so much of our social groups

1:00:30.520 --> 1:00:34.360
<v Speaker 1>and so much of our likes, and you know, strokes,

1:00:34.520 --> 1:00:37.920
<v Speaker 1>our social strokes are coming from coming mediated through machines

1:00:38.400 --> 1:00:42.240
<v Speaker 1>where not only are you chasing the wrong kinds of

1:00:42.840 --> 1:00:46.880
<v Speaker 1>respect because mostly it's conformism, like the way that the

1:00:46.920 --> 1:00:50.120
<v Speaker 1>other side either side exactly. The easiest way to get

1:00:50.160 --> 1:00:52.480
<v Speaker 1>a lot of likes on social media is to go

1:00:52.560 --> 1:00:55.080
<v Speaker 1>on and say, I stand with the people of Gaza,

1:00:55.280 --> 1:00:58.200
<v Speaker 1>I stand with my trans allies, I stand with the

1:00:58.240 --> 1:01:02.520
<v Speaker 1>women of Australia against domestic violel Oh, bravo, what a

1:01:02.560 --> 1:01:05.360
<v Speaker 1>brave position. You don't believe that men should beat and

1:01:05.560 --> 1:01:09.240
<v Speaker 1>murder their wives. How enlightening? This is incredible. Talk to

1:01:09.240 --> 1:01:12.000
<v Speaker 1>me about this moral revelation this epiphany that you've had.

1:01:12.200 --> 1:01:15.480
<v Speaker 1>It's so bloody facile, and yet that is actually the

1:01:15.520 --> 1:01:21.280
<v Speaker 1>currency that we're swimming in, and it's distracting us, it's

1:01:21.480 --> 1:01:25.760
<v Speaker 1>capturing our attention. It's a bit like it's a bit

1:01:25.840 --> 1:01:30.360
<v Speaker 1>like you're walking around with another version of Josh Zeps

1:01:30.400 --> 1:01:35.040
<v Speaker 1>on your shoulder who's constantly monitoring your life and looking

1:01:35.040 --> 1:01:39.520
<v Speaker 1>at your life and saying, is that thought something that

1:01:39.560 --> 1:01:42.959
<v Speaker 1>you should be broadcasting that would get you likes? Is that,

1:01:43.440 --> 1:01:46.200
<v Speaker 1>you know, coffee, something that you should put on Instagram

1:01:46.240 --> 1:01:50.000
<v Speaker 1>and would get likes. Something from something as facile as

1:01:50.560 --> 1:01:53.040
<v Speaker 1>a meal that you've had going on Instagram, to something

1:01:53.080 --> 1:01:57.200
<v Speaker 1>as complicated as making a geopolitical commentary about the most

1:01:57.240 --> 1:02:01.160
<v Speaker 1>intractable conflict in the world in Israel on Gaza. It's

1:02:01.280 --> 1:02:06.240
<v Speaker 1>all being filtered through this kind of meta experience of

1:02:06.320 --> 1:02:11.320
<v Speaker 1>witnessing yourself having experiences and then pushing those experiences through

1:02:11.480 --> 1:02:13.560
<v Speaker 1>the algorithm and the filter of going, am I going

1:02:13.640 --> 1:02:17.840
<v Speaker 1>to get more likes and followers and strokes by disseminating

1:02:18.360 --> 1:02:22.840
<v Speaker 1>this to the world. So it's like I think, I mean,

1:02:22.880 --> 1:02:25.920
<v Speaker 1>for me personally, I don't use social media anymore. I

1:02:26.000 --> 1:02:28.520
<v Speaker 1>use it as a broadcasting platform. To push out my content,

1:02:28.640 --> 1:02:33.480
<v Speaker 1>but I no longer engage with it, and we only

1:02:33.520 --> 1:02:36.720
<v Speaker 1>get one life. As far as we know, this is

1:02:36.760 --> 1:02:41.280
<v Speaker 1>actually it. Today is the actual day. When you're experiencing today,

1:02:41.960 --> 1:02:44.560
<v Speaker 1>You're never going to get today back. You're never going

1:02:44.600 --> 1:02:48.000
<v Speaker 1>to get to interface with reality and touch the grass

1:02:48.000 --> 1:02:50.800
<v Speaker 1>and look at people and wrestle with ideas in this

1:02:51.000 --> 1:02:57.000
<v Speaker 1>moment again. And yet most of us spend that moment,

1:02:58.000 --> 1:03:01.040
<v Speaker 1>whether we know it or not, with a little editor

1:03:01.040 --> 1:03:04.320
<v Speaker 1>in the back of our brain who works for Meta

1:03:05.560 --> 1:03:10.960
<v Speaker 1>or Elon saying is this content? Is this content that

1:03:11.040 --> 1:03:15.600
<v Speaker 1>can get me the social cutos that if we weren't

1:03:15.600 --> 1:03:18.479
<v Speaker 1>embedded in social media, would come from actually sitting down

1:03:18.800 --> 1:03:20.600
<v Speaker 1>and having a cup of tea with somebody and talking

1:03:20.680 --> 1:03:24.480
<v Speaker 1>to them like something's happening to the what to our

1:03:24.480 --> 1:03:26.920
<v Speaker 1>brains and the way that they're being hijacked that is

1:03:26.920 --> 1:03:33.080
<v Speaker 1>making it increasingly difficult to have interesting, unusual, innovative, contrarian

1:03:33.240 --> 1:03:38.320
<v Speaker 1>conversations and is dialing up the reward for having facile,

1:03:38.640 --> 1:03:43.480
<v Speaker 1>conformist ones. So do you think that is actually being

1:03:43.560 --> 1:03:46.800
<v Speaker 1>consciously done? No, I think it's just the algorithm doing

1:03:46.800 --> 1:03:50.560
<v Speaker 1>what algorithms do. That's what our attention. You know by definition,

1:03:50.600 --> 1:03:53.120
<v Speaker 1>you're going to engage with things that either reinforce what

1:03:53.120 --> 1:03:56.160
<v Speaker 1>you already believe or demonize what you don't already believe.

1:03:56.960 --> 1:04:00.880
<v Speaker 1>The messy, muddy space of wrestling with things in a complicated,

1:04:00.960 --> 1:04:04.920
<v Speaker 1>nuanced way is not an instantaneous dopamine hit, right. It

1:04:04.960 --> 1:04:09.080
<v Speaker 1>takes more thought, energy, It takes energy. It's hard, I mean.

1:04:09.160 --> 1:04:11.880
<v Speaker 1>And people who value that are my audience. Like, if

1:04:11.920 --> 1:04:14.960
<v Speaker 1>you value that, come and subscribe to uncomfortable conversations. Be

1:04:15.080 --> 1:04:17.000
<v Speaker 1>part of the team, be part of the journey. And

1:04:17.080 --> 1:04:18.920
<v Speaker 1>it is a tribe of the tribalist. It is a

1:04:18.920 --> 1:04:20.960
<v Speaker 1>tribe of people who just want to talk about things

1:04:21.240 --> 1:04:23.600
<v Speaker 1>without caring about whether or not they tick the correct

1:04:23.680 --> 1:04:26.680
<v Speaker 1>checkbox on a preset list of opinions that you're supposed

1:04:26.680 --> 1:04:28.960
<v Speaker 1>to have in order to make you a good progressive

1:04:29.040 --> 1:04:30.880
<v Speaker 1>or a good conservative, Like I just want to be

1:04:30.920 --> 1:04:32.440
<v Speaker 1>all over the map. I want to be as heterodox

1:04:32.480 --> 1:04:34.560
<v Speaker 1>as possible because I want to be as honest as possible,

1:04:34.560 --> 1:04:36.520
<v Speaker 1>and neither side has a monopoly on the truth.

1:04:38.080 --> 1:04:43.040
<v Speaker 2>Do you think that part of the success of your podcast,

1:04:43.040 --> 1:04:45.280
<v Speaker 2>your show is your.

1:04:48.720 --> 1:04:52.360
<v Speaker 1>I'll call it amazing control of.

1:04:54.600 --> 1:05:01.640
<v Speaker 2>Your literate brain and your ability to articulate in such a.

1:05:05.040 --> 1:05:07.960
<v Speaker 1>I won't call it polish, but quite beautiful way. Like

1:05:08.040 --> 1:05:09.440
<v Speaker 1>you speak very well.

1:05:09.600 --> 1:05:10.800
<v Speaker 2>I mean on one of the things I remember, listen

1:05:10.800 --> 1:05:12.520
<v Speaker 2>to me, right, I thought, this dude can put a

1:05:12.600 --> 1:05:16.640
<v Speaker 2>sentence together. You know, your command of the English language

1:05:16.680 --> 1:05:19.800
<v Speaker 2>is very good. But you do it in you don't

1:05:19.800 --> 1:05:21.680
<v Speaker 2>do it in a poshway or a pompous way. It's

1:05:21.720 --> 1:05:24.600
<v Speaker 2>sort of just works. How important is that to you?

1:05:24.800 --> 1:05:27.080
<v Speaker 1>Is everything? I mean, it's my bread and butter. Yeah,

1:05:27.080 --> 1:05:30.000
<v Speaker 1>it doesn't it doesn't hurt. Put it that way. Yeah,

1:05:30.040 --> 1:05:33.840
<v Speaker 1>and un blessed because it's I mean, it's natural. It's natural.

1:05:33.920 --> 1:05:36.680
<v Speaker 1>It's like, you know, I am really really grateful. There

1:05:36.720 --> 1:05:39.000
<v Speaker 1>is so much to be grateful about. Grateful that I'm

1:05:39.000 --> 1:05:42.400
<v Speaker 1>born in Australia, you know, grateful for so many things.

1:05:42.440 --> 1:05:45.720
<v Speaker 1>But you know, whatever it is that you've got in

1:05:45.760 --> 1:05:49.439
<v Speaker 1>your toolkit, that's that one thing that you can really

1:05:49.560 --> 1:05:52.800
<v Speaker 1>lean on. If I could tell young people anything, I mean,

1:05:52.800 --> 1:05:55.200
<v Speaker 1>it would be like, you know, I find the thing

1:05:55.320 --> 1:05:57.880
<v Speaker 1>that you I mean, it sounds facile, but it's only

1:05:58.000 --> 1:05:59.800
<v Speaker 1>you have to reach middle age before you realize that

1:05:59.840 --> 1:06:02.360
<v Speaker 1>it's profound, because it sounds stupid when you're in your twenties.

1:06:02.600 --> 1:06:05.200
<v Speaker 1>But like, find the one thing that you're a lot

1:06:05.240 --> 1:06:08.520
<v Speaker 1>better at than other people are, and they'll always almost

1:06:08.520 --> 1:06:13.040
<v Speaker 1>always be something. And then the trick is in monetizing that. Yeah, right,

1:06:13.200 --> 1:06:15.800
<v Speaker 1>there might not be a job. You know what kind

1:06:15.840 --> 1:06:19.120
<v Speaker 1>of a job is radio host? There aren't a lot

1:06:19.120 --> 1:06:22.360
<v Speaker 1>of them around. It's a rarefied spot to get to,

1:06:22.520 --> 1:06:25.919
<v Speaker 1>especially like intellectual radio host who's required to have half

1:06:25.960 --> 1:06:30.440
<v Speaker 1>hour long, you know, high fluton conversations about something. So

1:06:31.000 --> 1:06:34.320
<v Speaker 1>if you can't get that, then just make your own thing.

1:06:34.520 --> 1:06:37.680
<v Speaker 1>And that's what the podcast is basically. Now, I don't

1:06:37.720 --> 1:06:39.720
<v Speaker 1>have to worry about whether or not management thinks it's

1:06:39.760 --> 1:06:43.680
<v Speaker 1>okay to question Mardi Gras and gay pride and I

1:06:43.680 --> 1:06:44.160
<v Speaker 1>don't care.

1:06:44.960 --> 1:06:47.720
<v Speaker 2>And I got to ask you a bit of a

1:06:47.800 --> 1:06:50.680
<v Speaker 2>personal question, but are your parents still around?

1:06:50.960 --> 1:06:54.160
<v Speaker 1>Yes, dad's got Alzheimer's, so he's half around. What do

1:06:54.160 --> 1:06:55.960
<v Speaker 1>they think of their son? Oh?

1:06:56.120 --> 1:06:58.560
<v Speaker 2>Very proud in doing these in doing what you're doing

1:06:58.560 --> 1:06:59.560
<v Speaker 2>now and what you've done the past.

1:06:59.600 --> 1:07:02.600
<v Speaker 1>Yeah, very proud, very proud there. You know, dad was

1:07:02.640 --> 1:07:04.920
<v Speaker 1>a Dad was born in a refugee camp in Switzerland

1:07:05.000 --> 1:07:09.000
<v Speaker 1>during the war to Jewish parents, you know, and means

1:07:09.040 --> 1:07:13.360
<v Speaker 1>he's Jewish, which means he's Jewish. Yeah, and so he

1:07:13.400 --> 1:07:19.000
<v Speaker 1>has an incredible story of escape and his mum. Yeah.

1:07:19.000 --> 1:07:22.240
<v Speaker 1>He was raised in Paris and actually spent his seventh

1:07:22.240 --> 1:07:24.400
<v Speaker 1>birthday in an orphanage in Paris when his mum was sick,

1:07:24.600 --> 1:07:26.640
<v Speaker 1>but was raised when he was very young by a

1:07:26.680 --> 1:07:29.320
<v Speaker 1>staunch Lutheran family in Switzerland who took him in out

1:07:29.320 --> 1:07:31.240
<v Speaker 1>of the refugee camp. He was born in nineteen forty

1:07:31.240 --> 1:07:36.720
<v Speaker 1>three and his mum marriged to scrounge up enough money

1:07:36.760 --> 1:07:39.760
<v Speaker 1>to bring him and his sister out to get out

1:07:39.760 --> 1:07:43.520
<v Speaker 1>of Europe. And she had been a penniless, you know,

1:07:43.640 --> 1:07:46.320
<v Speaker 1>Jewish refugee from Poland who spent the war fleeing the

1:07:46.360 --> 1:07:50.000
<v Speaker 1>Nazis in France. And she got to the she got

1:07:50.000 --> 1:07:52.440
<v Speaker 1>to the port in France where they were loading these

1:07:52.520 --> 1:07:55.400
<v Speaker 1>huge refugee boats to go to the New World. And

1:07:55.440 --> 1:07:58.960
<v Speaker 1>she went up to the clerk who was signing people in,

1:07:59.240 --> 1:08:01.560
<v Speaker 1>and the clerk said, you can go to the United States,

1:08:01.600 --> 1:08:04.920
<v Speaker 1>or Canada or Australia. And she had no understanding of geography,

1:08:04.960 --> 1:08:07.680
<v Speaker 1>so she just said, which one's further from here. He

1:08:07.760 --> 1:08:12.000
<v Speaker 1>put down Australia and they came out to Australia, and

1:08:12.120 --> 1:08:15.800
<v Speaker 1>so Dad has always had an extreme reverence I would

1:08:15.800 --> 1:08:21.519
<v Speaker 1>say for contrarianism, for pushing through. You know, he's got

1:08:21.520 --> 1:08:24.559
<v Speaker 1>a refugee spirit. You know, it's someone who doesn't doesn't

1:08:24.560 --> 1:08:29.040
<v Speaker 1>take no. And Mum is just this fabulous font of

1:08:29.280 --> 1:08:33.320
<v Speaker 1>love and wisdom who as long as I'm happy, she'll

1:08:33.360 --> 1:08:34.439
<v Speaker 1>be happy.

1:08:35.120 --> 1:08:41.000
<v Speaker 2>It's dedicated to her son's Yeah, yeah, and I mean

1:08:41.560 --> 1:08:42.040
<v Speaker 2>that's cool.

1:08:42.360 --> 1:08:44.080
<v Speaker 1>Like at the end of the look, if I was

1:08:44.160 --> 1:08:47.240
<v Speaker 1>making a living being a neo Nazi, she might she

1:08:47.400 --> 1:08:49.799
<v Speaker 1>might draw the line. But I don't think I'm doing anything.

1:08:50.240 --> 1:08:54.240
<v Speaker 1>You know, if in any other scenario there would be

1:08:54.400 --> 1:08:57.920
<v Speaker 1>respect for people who I mean, look, I suppose we've

1:08:57.920 --> 1:09:00.240
<v Speaker 1>always been a minority, like the kind of Chris for

1:09:00.320 --> 1:09:03.080
<v Speaker 1>Hitchens as of the world, the people who are always

1:09:03.120 --> 1:09:05.600
<v Speaker 1>trying to find the angle that is against what the

1:09:05.640 --> 1:09:10.720
<v Speaker 1>mainstream think. But it's an honorable tradition and it's just

1:09:10.840 --> 1:09:14.240
<v Speaker 1>upsetting to me that now progressives who think they're on

1:09:14.280 --> 1:09:18.520
<v Speaker 1>the right side of history, you have inherited a censoriousness

1:09:18.520 --> 1:09:21.880
<v Speaker 1>and an intolerance which traditionally was associated with the right.

1:09:22.360 --> 1:09:24.160
<v Speaker 1>Like you know, the right bangs on a lot about

1:09:24.160 --> 1:09:27.720
<v Speaker 1>free speech and cancel culture. And wokeness these days. But

1:09:27.800 --> 1:09:31.760
<v Speaker 1>it's pretty hypocritical because you know, when Monty Python was

1:09:31.800 --> 1:09:34.040
<v Speaker 1>releasing The Life of Brian, it wasn't the left that

1:09:34.120 --> 1:09:36.200
<v Speaker 1>was calling for it to be canceled. It was the

1:09:36.240 --> 1:09:39.640
<v Speaker 1>religious conservatives, you know, McCarthyism in the United States, the

1:09:39.680 --> 1:09:43.040
<v Speaker 1>anti communist crackdowns and the witch hunts. That was the right.

1:09:43.200 --> 1:09:47.280
<v Speaker 1>The right mastered cancel culture long before the left got

1:09:47.280 --> 1:09:49.879
<v Speaker 1>wind of it. And it's just in the past decade

1:09:49.960 --> 1:09:54.200
<v Speaker 1>or so I suppose that the left has unfortunately taken

1:09:54.280 --> 1:09:57.080
<v Speaker 1>up the tactics of the old right in creating a

1:09:57.160 --> 1:09:59.120
<v Speaker 1>kind of a purity test and like, these are the

1:09:59.160 --> 1:10:01.760
<v Speaker 1>things that we believe, we hold sacred, and you know,

1:10:01.800 --> 1:10:04.040
<v Speaker 1>there is a certain sanctity around the opinions that you're

1:10:04.040 --> 1:10:07.759
<v Speaker 1>supposed to have about racial inequality, about gender inequality, about

1:10:07.760 --> 1:10:12.519
<v Speaker 1>gender identity, and if you transgress those, now the left

1:10:12.600 --> 1:10:15.479
<v Speaker 1>goes batshit crazy, the same way that the right used

1:10:15.479 --> 1:10:17.720
<v Speaker 1>to go crazy if you transgressed, you know, if you

1:10:17.720 --> 1:10:20.120
<v Speaker 1>were offensive or if you were blasphemous in some way.

1:10:20.520 --> 1:10:22.479
<v Speaker 1>I just think the volume needs to be turned down

1:10:23.000 --> 1:10:25.639
<v Speaker 1>all over and we need to rediscover a small lel

1:10:25.880 --> 1:10:30.160
<v Speaker 1>liberal tolerance towards a plurality of views and try to

1:10:30.200 --> 1:10:34.400
<v Speaker 1>cast the net of acceptable conversation as wide as possible. Honestly,

1:10:34.560 --> 1:10:35.960
<v Speaker 1>that's the only way we're going to solve the problems

1:10:35.960 --> 1:10:38.360
<v Speaker 1>of the twenty first entry. Tone it down, just well,

1:10:38.560 --> 1:10:42.320
<v Speaker 1>tone it down and expand the expand the landscape. Like,

1:10:42.920 --> 1:10:45.479
<v Speaker 1>the twenty first century is going to be really, really tricky,

1:10:46.000 --> 1:10:51.000
<v Speaker 1>the intersection of artificial intelligence, climate chaos and the rise

1:10:51.040 --> 1:10:53.800
<v Speaker 1>of China and disruptions to liberal democracy and the alternative

1:10:53.840 --> 1:10:56.639
<v Speaker 1>path of you know, whatever new world order putin wants

1:10:56.680 --> 1:10:59.840
<v Speaker 1>to introduce, or dictatorships, dictatorships in general, Like, it's going

1:10:59.920 --> 1:11:04.800
<v Speaker 1>to be hard to manage, and you can't know what

1:11:04.840 --> 1:11:07.639
<v Speaker 1>the correct path is unless you have the maximum number

1:11:07.640 --> 1:11:10.400
<v Speaker 1>of voices all arguing about it and chipping in so

1:11:10.439 --> 1:11:13.360
<v Speaker 1>that you can grope towards what the best course is.

1:11:14.040 --> 1:11:16.439
<v Speaker 1>If you carve out you know, if you make it

1:11:16.840 --> 1:11:21.720
<v Speaker 1>forbidden to talk about race or sex or sexuality or

1:11:21.720 --> 1:11:25.559
<v Speaker 1>whatever it might be in advance, If you earmark a

1:11:25.560 --> 1:11:29.360
<v Speaker 1>certain set of opinions as being beyond the pale before

1:11:29.360 --> 1:11:31.280
<v Speaker 1>you even talk about them, how are you going to

1:11:31.360 --> 1:11:31.920
<v Speaker 1>know what's true.

1:11:32.240 --> 1:11:34.600
<v Speaker 2>Well, that's the greatest form of censorship. I want my

1:11:34.760 --> 1:11:36.800
<v Speaker 2>last question, I'd just like to ask you if you

1:11:36.800 --> 1:11:39.439
<v Speaker 2>don't mind, of course, and I haven't had anybody ever

1:11:39.520 --> 1:11:41.160
<v Speaker 2>asked this question of for a long time.

1:11:42.439 --> 1:11:43.280
<v Speaker 1>Do you think.

1:11:45.160 --> 1:11:50.360
<v Speaker 2>That Australia should have a bill of rights for its

1:11:50.360 --> 1:11:52.960
<v Speaker 2>citizens similar to what they have in the USA and

1:11:53.000 --> 1:11:55.000
<v Speaker 2>talk about things like freedom of speech and et cetera,

1:11:55.000 --> 1:11:55.360
<v Speaker 2>et cetera.

1:11:55.960 --> 1:11:58.479
<v Speaker 1>I go back and forth on it. At the moment time,

1:11:58.479 --> 1:12:01.240
<v Speaker 1>I know, because at the moment if you built, if

1:12:01.280 --> 1:12:02.680
<v Speaker 1>you wrote a bill of rights.

1:12:02.479 --> 1:12:04.400
<v Speaker 2>A modern bill of rights, should say not the American

1:12:04.439 --> 1:12:06.080
<v Speaker 2>Bill of Rights because it's out of date.

1:12:06.200 --> 1:12:08.519
<v Speaker 1>Yeah, But if you wrote it now, then the social

1:12:08.680 --> 1:12:11.240
<v Speaker 1>justice warriors would get in there and they'd make everyone

1:12:11.320 --> 1:12:14.439
<v Speaker 1>have a right to not have their gender questioned, which

1:12:14.439 --> 1:12:18.040
<v Speaker 1>would mean that people, you know, for example, feminists like

1:12:18.120 --> 1:12:21.599
<v Speaker 1>Jermaine Greer, you know, or comedians like Barry Humphries who

1:12:21.600 --> 1:12:24.240
<v Speaker 1>took the position that there's such a thing as biological

1:12:24.280 --> 1:12:26.800
<v Speaker 1>males and biological females, could be in breach of the

1:12:26.800 --> 1:12:30.040
<v Speaker 1>Bill of rights. But if what you mean is a

1:12:30.080 --> 1:12:38.320
<v Speaker 1>bill of rights that enshrines freedom of speech in some respects,

1:12:38.360 --> 1:12:42.000
<v Speaker 1>I feel like the absolutism of the American approach causes

1:12:42.040 --> 1:12:43.320
<v Speaker 1>more problems than it solves.

1:12:44.040 --> 1:12:46.519
<v Speaker 2>The reason I say it is because during the COVID period,

1:12:47.720 --> 1:12:51.439
<v Speaker 2>I kept thinking to myself, we governments can actually do

1:12:51.479 --> 1:12:54.960
<v Speaker 2>whatever they want, and I thought it was we don't

1:12:55.000 --> 1:12:56.599
<v Speaker 2>really have a bill of rights here. We have there

1:12:56.640 --> 1:12:58.080
<v Speaker 2>is a legislation which says you can't do this, you

1:12:58.120 --> 1:13:01.799
<v Speaker 2>can't do that. We to protect people's rights. There's rights

1:13:01.880 --> 1:13:08.240
<v Speaker 2>protection legislation which sort of therefore by definition is sort

1:13:08.280 --> 1:13:08.599
<v Speaker 2>of like.

1:13:09.120 --> 1:13:10.840
<v Speaker 1>A number of bills or bills of rights.

1:13:11.160 --> 1:13:14.840
<v Speaker 2>But during the COPIAR I thought of myself, there we

1:13:14.960 --> 1:13:20.200
<v Speaker 2>don't have one in Australia, and my rights are being

1:13:21.439 --> 1:13:27.479
<v Speaker 2>determined by other parties based on epidemiological studies and models

1:13:27.520 --> 1:13:29.680
<v Speaker 2>and all that sort of stuff, which to something that

1:13:29.800 --> 1:13:32.600
<v Speaker 2>I didn't agree with. I'm talking about the modeling, the

1:13:32.600 --> 1:13:34.720
<v Speaker 2>mathematics of the modeling. I'm talking about them. I'm not

1:13:34.760 --> 1:13:38.360
<v Speaker 2>talking about protecting people from getting COVID. I'm talking about

1:13:38.400 --> 1:13:41.599
<v Speaker 2>how they modeled these things, because models, by definition always wrong.

1:13:41.680 --> 1:13:43.439
<v Speaker 1>You're talking to somebody, by the way, who wrote an

1:13:43.479 --> 1:13:45.400
<v Speaker 1>opinion piece at the end of twenty twenty one in

1:13:45.400 --> 1:13:48.040
<v Speaker 1>the City Morning Herald saying, you know, is it time

1:13:48.040 --> 1:13:51.360
<v Speaker 1>to start thinking of having a national conversation about the

1:13:51.520 --> 1:13:54.040
<v Speaker 1>human rights implications. So I don't know that, but that's

1:13:54.160 --> 1:13:56.559
<v Speaker 1>that's my position. I literally, you know, I literally wrote

1:13:56.560 --> 1:13:59.080
<v Speaker 1>the article. It's at a time when it was extremely

1:13:59.160 --> 1:14:03.040
<v Speaker 1>unpopular because everybody felt like that was killing grandma. But

1:14:03.200 --> 1:14:07.759
<v Speaker 1>I interviewed on my absuit right well, at the time

1:14:08.040 --> 1:14:09.760
<v Speaker 1>at the top, this is the end of twenty twenty one,

1:14:09.800 --> 1:14:12.800
<v Speaker 1>when we were basically all vaccinated, and we still had

1:14:12.920 --> 1:14:17.400
<v Speaker 1>ridiculous scenarios like a woman who I interviewed who flew

1:14:17.439 --> 1:14:20.400
<v Speaker 1>from Melbourne to Adelaide with her family to see her family,

1:14:20.439 --> 1:14:22.280
<v Speaker 1>with her little kids, to see her family for the

1:14:22.320 --> 1:14:26.280
<v Speaker 1>first time since the lockdowns began. There was one person

1:14:26.320 --> 1:14:29.479
<v Speaker 1>on her flight who tested positive for COVID the next day,

1:14:29.920 --> 1:14:32.479
<v Speaker 1>so the police came to her hotel in Adelaide and

1:14:32.520 --> 1:14:34.760
<v Speaker 1>took the whole family and locked them up and wanted

1:14:34.760 --> 1:14:36.280
<v Speaker 1>to lock them up for two weeks. And after five

1:14:36.360 --> 1:14:38.759
<v Speaker 1>days she made such a fuss that she was driven

1:14:38.800 --> 1:14:41.160
<v Speaker 1>in police convoy to the border of South Australia and

1:14:41.200 --> 1:14:43.519
<v Speaker 1>dumped out into the border of Victoria onto the Victorian

1:14:43.600 --> 1:14:47.559
<v Speaker 1>side of the border after having been incarcerated for five days.

1:14:47.840 --> 1:14:49.960
<v Speaker 1>All of them were COVID negative, but just because she'd

1:14:49.960 --> 1:14:51.799
<v Speaker 1>been on the same plane as someone who had COVID.

1:14:51.920 --> 1:14:54.439
<v Speaker 1>And I used that as a way of saying, like,

1:14:54.760 --> 1:14:57.000
<v Speaker 1>at what point do we start asking do we start

1:14:57.080 --> 1:15:00.200
<v Speaker 1>saying the human rights of this woman are more important

1:15:00.439 --> 1:15:05.000
<v Speaker 1>than whatever epidemiological solution you thought you were achieving in

1:15:05.080 --> 1:15:08.519
<v Speaker 1>terms of tracking and tracing that that disease. So, yeah,

1:15:08.600 --> 1:15:10.559
<v Speaker 1>I mean, or.

1:15:10.520 --> 1:15:13.000
<v Speaker 2>Is it a conversation that maybe perhaps maybe not, somebody's

1:15:13.000 --> 1:15:14.920
<v Speaker 2>just going to get his the bill. Maybe that's probably

1:15:14.960 --> 1:15:17.080
<v Speaker 2>a certain way putting it. But should there be a

1:15:17.080 --> 1:15:18.240
<v Speaker 2>conversation around this.

1:15:18.240 --> 1:15:20.439
<v Speaker 1>Yes, yes, there would certainly be a conversation. Well, which

1:15:20.600 --> 1:15:22.560
<v Speaker 1>is offered it? No, that's true. I mean, yeah, I

1:15:22.880 --> 1:15:24.559
<v Speaker 1>would have. I mean, we need to get ahead of

1:15:25.120 --> 1:15:27.080
<v Speaker 1>a lot of stuff. We need to get ahead of AI.

1:15:27.240 --> 1:15:29.920
<v Speaker 1>We need to get ahead of the next pandemic which

1:15:29.920 --> 1:15:32.879
<v Speaker 1>will come and it'll be worse, I mean a pandemic.

1:15:33.920 --> 1:15:37.639
<v Speaker 2>Yeah, the next one always will be worse because they adapt, right, right,

1:15:37.720 --> 1:15:42.120
<v Speaker 2>because it's there to control the host exactly, that's right,

1:15:42.160 --> 1:15:43.479
<v Speaker 2>So it will do it.

1:15:43.640 --> 1:15:45.599
<v Speaker 1>Yeah, yeah, and there may be smaller ones, but there

1:15:45.640 --> 1:15:48.120
<v Speaker 1>will be bigger ones. And yeah, so I think that

1:15:48.160 --> 1:15:50.680
<v Speaker 1>would be a good idea having some kind of a

1:15:50.800 --> 1:15:53.840
<v Speaker 1>national round table where you know people could come together

1:15:54.000 --> 1:15:55.760
<v Speaker 1>or do you think it's not possible? No, I think

1:15:55.760 --> 1:15:57.800
<v Speaker 1>it's possible. Do do you think it's possible to settle

1:15:57.840 --> 1:15:58.200
<v Speaker 1>on something?

1:15:58.200 --> 1:15:58.400
<v Speaker 2>Though?

1:16:00.800 --> 1:16:03.920
<v Speaker 1>I have to have faith in democracy, Mark, we're grown up.

1:16:04.040 --> 1:16:05.880
<v Speaker 2>So but do you think it's going to be Anthony

1:16:05.920 --> 1:16:10.920
<v Speaker 2>ABERNIZI or it's going to be the you know, is it?

1:16:11.680 --> 1:16:13.040
<v Speaker 1>Is it going to be Chris Means? I mean is

1:16:13.360 --> 1:16:13.880
<v Speaker 1>what do you think?

1:16:13.920 --> 1:16:16.720
<v Speaker 2>Do you think that we have the capacity to do

1:16:16.920 --> 1:16:17.360
<v Speaker 2>to sales?

1:16:17.439 --> 1:16:18.920
<v Speaker 1>I think you could have. Yeah, I think you could

1:16:18.960 --> 1:16:21.120
<v Speaker 1>have a national cabinet where the Premier sit down with

1:16:22.000 --> 1:16:25.000
<v Speaker 1>the Attorney General, with the federal Attorney General and Health

1:16:25.040 --> 1:16:27.800
<v Speaker 1>Minister and Prime minister, and you get academics together, and

1:16:27.840 --> 1:16:30.040
<v Speaker 1>you get human rights people together and you just hammer

1:16:30.080 --> 1:16:32.080
<v Speaker 1>out even if it's not a Bill of rights, a

1:16:32.120 --> 1:16:35.800
<v Speaker 1>set of a one pager about like a discussion page. Yeah,

1:16:35.840 --> 1:16:37.920
<v Speaker 1>this is what we expect as Australians. This is what

1:16:37.960 --> 1:16:39.960
<v Speaker 1>we expect of our government, sort of like a code

1:16:39.960 --> 1:16:41.559
<v Speaker 1>of conduct. Yeah, exactly, that's right.

1:16:41.600 --> 1:16:43.439
<v Speaker 2>As opposed to a bill where you can you know,

1:16:43.479 --> 1:16:45.439
<v Speaker 2>you can you know you can talk about that. I'm

1:16:45.439 --> 1:16:47.200
<v Speaker 2>not going to answer that question because I've got a bill,

1:16:47.280 --> 1:16:48.000
<v Speaker 2>there's a been somebody.

1:16:48.240 --> 1:16:51.120
<v Speaker 1>Well exactly, yeah, that's right, I mean, it's it's everything

1:16:51.160 --> 1:16:55.040
<v Speaker 1>is messy. Basically, I think the only solution is conversations.

1:16:55.360 --> 1:16:57.240
<v Speaker 1>I don't think any bill of rights or any I mean,

1:16:57.280 --> 1:16:59.880
<v Speaker 1>constitutions are worth the worth the paper they're written on

1:17:00.240 --> 1:17:03.679
<v Speaker 1>unless they're enforced by courts, and courts aren't worth their

1:17:03.760 --> 1:17:06.320
<v Speaker 1>salt unless they're backed up by the good faith of

1:17:06.320 --> 1:17:08.960
<v Speaker 1>the political process. And the political process isn't worth its

1:17:08.960 --> 1:17:12.000
<v Speaker 1>salt unless the military obeys what the politicians tell it

1:17:12.040 --> 1:17:14.160
<v Speaker 1>to do. And you know, at the end of the day,

1:17:14.320 --> 1:17:19.120
<v Speaker 1>everything is a conversation. Everything, everything is trust as a story,

1:17:19.280 --> 1:17:22.759
<v Speaker 1>really right, It's like, you know what's money? You know, money,

1:17:22.840 --> 1:17:26.439
<v Speaker 1>money is nothing money, money, money is relationships, right, money

1:17:26.479 --> 1:17:30.519
<v Speaker 1>is you know, investments in things. So yeah, to me,

1:17:31.439 --> 1:17:34.160
<v Speaker 1>looking for that one thing that's going to save us,

1:17:34.200 --> 1:17:36.040
<v Speaker 1>like the Bill of rights or something is a bit

1:17:36.040 --> 1:17:39.920
<v Speaker 1>of a fool's Errand like my mission is to have

1:17:40.080 --> 1:17:43.200
<v Speaker 1>a platform uncomfortable conversations where people can have conversations about

1:17:43.280 --> 1:17:46.320
<v Speaker 1>uncomfortable things in ways that are as inclusive and as

1:17:46.360 --> 1:17:49.960
<v Speaker 1>interesting and satisfied people's intellectual curiosity as much as possible,

1:17:50.080 --> 1:17:51.800
<v Speaker 1>and I just hope that that is one piece of

1:17:51.800 --> 1:17:55.120
<v Speaker 1>a larger mosaic, like one piece of a jigsaw that

1:17:55.200 --> 1:17:58.920
<v Speaker 1>can contribute to a sane and prosperous future. It's not

1:17:58.960 --> 1:18:01.640
<v Speaker 1>gonna be the whole answer, but I'm pretty convinced that

1:18:01.640 --> 1:18:05.400
<v Speaker 1>that landscape of having conversations in an honest and generous

1:18:05.439 --> 1:18:09.280
<v Speaker 1>way is the easiest. Like that's the path of least

1:18:09.320 --> 1:18:13.000
<v Speaker 1>resistance to our success as a culture. Josh Epps, to

1:18:13.120 --> 1:18:15.960
<v Speaker 1>use a controversial word, I loved it. Good on you, mate,

1:18:16.000 --> 1:18:18.679
<v Speaker 1>Thank you